A sermon preached before the Lord Bishop of Chichester at Lewes at his first visitation there / by Timothy Parker ...

Parker, T. (Timothy)
Publisher: Printed for John Baker
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A56403 ESTC ID: R34545 STC ID: P484
Subject Headings: Bible. -- N.T. -- Matthew V, 16; Sermons, English -- 17th century;
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0 MATTHEW 5.16. Let your Light so shine before men, that they may see your good Works, MATTHEW 5.16. Let your Light so shine before men, that they may see your good Works, np1 crd. vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j vvz, (4) sermon (DIV1) 0 Page 1
1 and glorifie your Father which is in Heaven. and Glorify your Father which is in Heaven. cc vvi po22 n1 r-crq vbz p-acp n1. (4) sermon (DIV1) 0 Page 1
2 THe greatest and most important Enquiry that ever was in the World, was that of the Psalmist, Who will shew us any Good? Who will discover to us wherein true Blessedness lies, THe greatest and most important Enquiry that ever was in the World, was that of the Psalmist, Who will show us any Good? Who will discover to us wherein true Blessedness lies, dt js cc av-ds j n1 cst av vbds p-acp dt n1, vbds d pp-f dt n1, r-crq vmb vvi pno12 d j? q-crq vmb vvi p-acp pno12 c-crq j n1 vvz, (4) sermon (DIV1) 1 Page 1
3 and by what wayes and means we may be able to obtain it? An Enquiry that every man is highly concerned to be satisfied in, from that common Principle of Nature that inclines every thing to seek its own Preservation and Wellbeing: and by what ways and means we may be able to obtain it? an Enquiry that every man is highly concerned to be satisfied in, from that Common Principle of Nature that inclines every thing to seek its own Preservation and Wellbeing: cc p-acp r-crq n2 cc n2 pns12 vmb vbi j pc-acp vvi pn31? dt n1 cst d n1 vbz av-j vvn pc-acp vbi vvn p-acp, p-acp cst j n1 pp-f n1 cst vvz d n1 pc-acp vvi po31 d n1 cc n1: (4) sermon (DIV1) 1 Page 1
4 But such Darkness had man's Apostacy brought upon his mind, that he was utterly at loss how to arrive at any satisfaction in this Search, But such Darkness had Man's Apostasy brought upon his mind, that he was utterly At loss how to arrive At any satisfaction in this Search, cc-acp d n1 vhd ng1 n1 vvn p-acp po31 n1, cst pns31 vbds av-j p-acp n1 c-crq pc-acp vvi p-acp d n1 p-acp d n1, (4) sermon (DIV1) 1 Page 2
5 as by the great variety of differing Opinions about man's chiefest good sufficiently appears. as by the great variety of differing Opinions about Man's chiefest good sufficiently appears. c-acp p-acp dt j n1 pp-f vvg n2 p-acp ng1 js-jn j av-j vvz. (4) sermon (DIV1) 1 Page 2
6 Sad and deplorable was the condition of the World, plung'd in misery, and lost as to all Remedy within Nature's ken and reach, Sad and deplorable was the condition of the World, plunged in misery, and lost as to all Remedy within Nature's ken and reach, j cc j vbds dt n1 pp-f dt n1, vvn p-acp n1, cc vvn a-acp p-acp d n1 p-acp ng1 n1 cc vvi, (4) sermon (DIV1) 1 Page 2
7 when our blessed Saviour, the true light of the World, came from Heaven, on purpose to discover that happiness that mankind was groping after in the dark, when our blessed Saviour, the true Light of the World, Come from Heaven, on purpose to discover that happiness that mankind was groping After in the dark, c-crq po12 j-vvn n1, dt j n1 pp-f dt n1, vvd p-acp n1, p-acp n1 pc-acp vvi d n1 cst n1 vbds vvg a-acp p-acp dt j, (4) sermon (DIV1) 1 Page 2
8 and to this end communicated his light to those that were his first Hearers, not only to guide their own feet in the paths of peace, and to this end communicated his Light to those that were his First Hearers, not only to guide their own feet in the paths of peace, cc p-acp d n1 vvn po31 n1 p-acp d cst vbdr po31 ord n2, xx av-j pc-acp vvi po32 d n2 p-acp dt n2 pp-f n1, (4) sermon (DIV1) 1 Page 2
9 but that they by the light of their Doctrine, and good example, might illuminate a dark World, disperse the beams of saving truth from one end of the Heavens to the other, but that they by the Light of their Doctrine, and good Exampl, might illuminate a dark World, disperse the beams of Saving truth from one end of the Heavens to the other, cc-acp cst pns32 p-acp dt n1 pp-f po32 n1, cc j n1, vmd vvi dt j n1, vvb dt n2 pp-f vvg n1 p-acp crd n1 pp-f dt n2 p-acp dt n-jn, (4) sermon (DIV1) 1 Page 2
10 and by propagating it to their Successors, make such a comfortable day to those Nations that had long sate in darkness, and by propagating it to their Successors, make such a comfortable day to those nations that had long sat in darkness, cc p-acp j-vvg zz p-acp po32 n2, vvb d dt j n1 p-acp d n2 cst vhd av-j vvn p-acp n1, (4) sermon (DIV1) 1 Page 2
11 and the shaddow of death, as should know no night to the worlds end: And to this purpose he enjoyns them here in the Text; and the shadow of death, as should know no night to the world's end: And to this purpose he enjoins them Here in the Text; cc dt n1 pp-f n1, c-acp vmd vvi dx n1 p-acp dt ng1 n1: cc p-acp d n1 pns31 vvz pno32 av p-acp dt n1; (4) sermon (DIV1) 1 Page 2
12 Let your Light so shine, &c. Let your Light so shine, etc. vvb po22 n1 av vvi, av (4) sermon (DIV1) 1 Page 2
13 Which words, whether they were spoken to the promiscuous multitude of the Disciples, or appropriated to those that were to be the Stewards and Dispensers of the Gospel Mystery, is disputed amongst Interpreters, Which words, whither they were spoken to the promiscuous multitude of the Disciples, or appropriated to those that were to be the Stewards and Dispensers of the Gospel Mystery, is disputed among Interpreters, r-crq n2, cs pns32 vbdr vvn p-acp dt j n1 pp-f dt n2, cc vvn p-acp d cst vbdr pc-acp vbi dt n2 cc n2 pp-f dt n1 n1, vbz vvn p-acp n2, (4) sermon (DIV1) 2 Page 2
14 nor need it be determined by me. nor need it be determined by me. ccx vvi pn31 vbi vvn p-acp pno11. (4) sermon (DIV1) 2 Page 2
15 'Tis sufficient for my present purpose, that though the Charge here given belong not solely to the Apostles and their Successors, It's sufficient for my present purpose, that though the Charge Here given belong not solely to the Apostles and their Successors, pn31|vbz j p-acp po11 j n1, cst cs dt n1 av vvn vvb xx av-j p-acp dt n2 cc po32 n2, (4) sermon (DIV1) 2 Page 3
16 yet it casts a peculiar aspect upon them, it takes faster hold of them by an accession of peculiar ties, yet it Cast a peculiar aspect upon them, it Takes faster hold of them by an accession of peculiar ties, av pn31 vvz dt j n1 p-acp pno32, pn31 vvz jc n1 pp-f pno32 p-acp dt n1 pp-f j n2, (4) sermon (DIV1) 2 Page 3
17 and binds them to its obedience in a higher and more improved sence: and binds them to its Obedience in a higher and more improved sense: cc vvz pno32 p-acp po31 n1 p-acp dt jc cc av-dc j-vvn n1: (4) sermon (DIV1) 2 Page 3
18 And that's sufficient to warrant my addressing a Discourse to my Brethren of the Clergy from these words: And that's sufficient to warrant my addressing a Discourse to my Brothers of the Clergy from these words: cc d|vbz j pc-acp vvi po11 vvg dt n1 p-acp po11 n2 pp-f dt n1 p-acp d n2: (4) sermon (DIV1) 2 Page 3
19 In which as they have a peculiar regard to them, they contain a duty enjoyn'd, with a reason enforcing it; In which as they have a peculiar regard to them, they contain a duty enjoined, with a reason enforcing it; p-acp r-crq c-acp pns32 vhb dt j n1 p-acp pno32, pns32 vvb dt n1 vvd, p-acp dt n1 vvg pn31; (4) sermon (DIV1) 2 Page 3
20 and in the duty enjoyned these three things. 1. A knowledge of the Doctrine of the Gospel, and in the duty enjoined these three things. 1. A knowledge of the Doctrine of the Gospel, cc p-acp dt n1 vvd d crd n2. crd dt n1 pp-f dt n1 pp-f dt n1, (4) sermon (DIV1) 2 Page 3
21 and that such a knowledge as may enable us to instruct others. 2. A vigorous endeavour to propagate our light, and that such a knowledge as may enable us to instruct Others. 2. A vigorous endeavour to propagate our Light, cc cst d dt n1 c-acp vmb vvi pno12 pc-acp vvi n2-jn. crd dt j n1 pc-acp vvi po12 n1, (4) sermon (DIV1) 2 Page 3
22 and to communicate this wholesome knowledge to others. 3. A life conformable to this Doctrine. Of these in their order, beginning with the first. and to communicate this wholesome knowledge to Others. 3. A life conformable to this Doctrine. Of these in their order, beginning with the First. cc pc-acp vvi d j n1 p-acp n2-jn. crd dt n1 j p-acp d n1. pp-f d p-acp po32 n1, vvg p-acp dt ord. (4) sermon (DIV1) 2 Page 3
23 1. A knowledge of the Gospel Mysteries, and that such a knowledge as may enable us to instruct others in them. 1. A knowledge of the Gospel Mysteres, and that such a knowledge as may enable us to instruct Others in them. crd dt n1 pp-f dt n1 n2, cc cst d dt n1 c-acp vmb vvi pno12 pc-acp vvi n2-jn p-acp pno32. (4) sermon (DIV1) 3 Page 3
24 The great end why the Gospel Ministry was set up, was to turn sinners from darkness to light, from the power of Satan to God, and the chains wherewith the Devil holds men in captivity are chains of darkness. The great end why the Gospel Ministry was Set up, was to turn Sinners from darkness to Light, from the power of Satan to God, and the chains wherewith the devil holds men in captivity Are chains of darkness. dt j n1 c-crq dt n1 n1 vbds vvn a-acp, vbds pc-acp vvi n2 p-acp n1 pc-acp vvi, p-acp dt n1 pp-f np1 p-acp np1, cc dt n2 c-crq dt n1 vvz n2 p-acp n1 vbr n2 pp-f n1. (4) sermon (DIV1) 3 Page 3
25 They are altenated from the life of God through the darkness that is in them. All the affairs of this dark Kingdom are carried on by Falshood and Imposture. They Are altenated from the life of God through the darkness that is in them. All the affairs of this dark Kingdom Are carried on by Falsehood and Imposture. pns32 vbr vvn p-acp dt n1 pp-f np1 p-acp dt n1 cst vbz p-acp pno32. d dt n2 pp-f d j n1 vbr vvn a-acp p-acp n1 cc n1. (4) sermon (DIV1) 3 Page 3
26 All the Sophisticate Wares that he obtrudes upon men, for which he gains their souls in exchange, are put off by the advantage of darkness and obscurity; All the Sophisticate Wares that he obtrudes upon men, for which he gains their Souls in exchange, Are put off by the advantage of darkness and obscurity; av-d dt j n2 cst pns31 vvz p-acp n2, p-acp r-crq pns31 vvz po32 n2 p-acp n1, vbr vvn a-acp p-acp dt n1 pp-f n1 cc n1; (4) sermon (DIV1) 3 Page 4
27 hence sinners and fools are terms convertible in Scripture, and NONLATINALPHABET, that all sins in some sence are sins of Ignorance is good Divinity. hence Sinners and Fools Are terms convertible in Scripture, and, that all Sins in Some sense Are Sins of Ignorance is good Divinity. av n2 cc n2 vbr n2 j p-acp n1, cc, cst d n2 p-acp d n1 vbr n2 pp-f n1 vbz j n1. (4) sermon (DIV1) 3 Page 4
28 The Devil deals with sinners as Elisha with the Syrians, first smites them with blindness, and then leads them captive at his pleasure; The devil deals with Sinners as Elisha with the Syrians, First smites them with blindness, and then leads them captive At his pleasure; dt n1 vvz p-acp n2 c-acp np1 p-acp dt np1, ord vvz pno32 p-acp n1, cc av vvz pno32 j-jn p-acp po31 n1; (4) sermon (DIV1) 3 Page 4
29 as the Philistims with Sampson, first bores their eyes out, and then they are fit for his drudgery. as the philistines with Sampson, First boars their eyes out, and then they Are fit for his drudgery. c-acp dt njp2 p-acp np1, ord vvz po32 n2 av, cc av pns32 vbr j p-acp po31 n1. (4) sermon (DIV1) 3 Page 4
30 Twould spoil the Merchants of Hell to have their Merchandise seen by a true light: Would spoil the Merchant's of Hell to have their Merchandise seen by a true Light: pn31|vmd vvi dt n2 pp-f n1 pc-acp vhi po32 n1 vvn p-acp dt j n1: (4) sermon (DIV1) 3 Page 4
31 And consequently he that would be instrumental to rescue sinners from under the Prince of darkness, must be furnished with an excellent knowledge, with a clear and bright understanding, able to represent things in their true colours; And consequently he that would be instrumental to rescue Sinners from under the Prince of darkness, must be furnished with an excellent knowledge, with a clear and bright understanding, able to represent things in their true colours; cc av-j pns31 cst vmd vbi j pc-acp vvi n2 p-acp p-acp dt n1 pp-f n1, vmb vbi vvn p-acp dt j n1, p-acp dt j cc j n1, j pc-acp vvi n2 p-acp po32 j n2; (4) sermon (DIV1) 3 Page 4
32 the beauty of holiness and the deformity of fin, both stript of those disguises the Devil puts upon them to make the one lovely, and the other hated. the beauty of holiness and the deformity of fin, both stripped of those disguises the devil puts upon them to make the one lovely, and the other hated. dt n1 pp-f n1 cc dt n1 pp-f n1, av-d vvn pp-f d n2 dt n1 vvz p-acp pno32 pc-acp vvi dt crd j, cc dt n-jn vvd. (4) sermon (DIV1) 3 Page 4
33 A little knowledge with an honest heart may qualifie an ordinary Christian for Heaven: A little knowledge with an honest heart may qualify an ordinary Christian for Heaven: dt j n1 p-acp dt j n1 vmb vvi dt j njp p-acp n1: (4) sermon (DIV1) 3 Page 4
34 But 'tis no small scantling of knowledge will qualifie a man to undertake ex officio, the charge of conducting others thither: But it's no small scantling of knowledge will qualify a man to undertake ex Officio, the charge of conducting Others thither: cc-acp pn31|vbz dx j n1 pp-f n1 vmb vvi dt n1 pc-acp vvi fw-la fw-la, dt n1 pp-f vvg n2-jn av: (4) sermon (DIV1) 3 Page 4
35 'Tis sufficient for an ordinary Christian to know his own duty, his own weaknesses, his own temptations; It's sufficient for an ordinary Christian to know his own duty, his own Weaknesses, his own temptations; pn31|vbz j p-acp dt j np1 pc-acp vvi po31 d n1, po31 d n2, po31 d n2; (4) sermon (DIV1) 3 Page 4
36 but he that hath the care of others souls, must know what duty belongs to them in their different Stations; but he that hath the care of Others Souls, must know what duty belongs to them in their different Stations; cc-acp pns31 cst vhz dt n1 pp-f n2-jn n2, vmb vvi r-crq n1 vvz p-acp pno32 p-acp po32 j n2; (4) sermon (DIV1) 3 Page 4
37 What temptations their various conditions are assaulted with, and what Weapon; What temptations their various conditions Are assaulted with, and what Weapon; q-crq n2 po32 j n2 vbr vvn p-acp, cc r-crq n1; (4) sermon (DIV1) 3 Page 5
38 are proper to repulse them, what dangers they are exposed to, and what remedies are to be provided against them. Are proper to repulse them, what dangers they Are exposed to, and what remedies Are to be provided against them. vbr j pc-acp vvi pno32, r-crq n2 pns32 vbr vvn p-acp, cc r-crq n2 vbr pc-acp vbi vvn p-acp pno32. (4) sermon (DIV1) 3 Page 5
39 The World is a Hospital of diseased souls, labouring under variety of spiritual distempers, that call for the compassionate skill of the spiritual Physician; The World is a Hospital of diseased Souls, labouring under variety of spiritual distempers, that call for the compassionate skill of the spiritual physician; dt n1 vbz dt n1 pp-f j-vvn n2, vvg p-acp n1 pp-f j n2, cst vvb p-acp dt j n1 pp-f dt j n1; (4) sermon (DIV1) 3 Page 5
40 who should know what remedies to apply to their different maladies, and have them alwayes in a readiness: who should know what remedies to apply to their different maladies, and have them always in a readiness: r-crq vmd vvi r-crq n2 pc-acp vvi p-acp po32 j n2, cc vhb pno32 av p-acp dt n1: (4) sermon (DIV1) 3 Page 5
41 How to address against Pride in the Ambitious, Covetousness in the Mammonist, Cruelty in the Oppressour, Craft and Overreaching in the Fraudulent, Errour, Prejudice, How to address against Pride in the Ambitious, Covetousness in the Mammonist, Cruelty in the Oppressor, Craft and Overreaching in the Fraudulent, Error, Prejudice, c-crq pc-acp vvi p-acp n1 p-acp dt j, n1 p-acp dt np1, n1 p-acp dt n1, n1 cc vvg p-acp dt j, n1, n1, (4) sermon (DIV1) 3 Page 5
42 and Misperswasion in many a wellmeaning but deluded soul: and Mispersuasion in many a wellmeaning but deluded soul: cc n1 p-acp d dt j p-acp j-vvn n1: (4) sermon (DIV1) 3 Page 5
43 How to convince the obstinate, and silence the gainsayer, to satisfie the scrupulous, and confirm the weak; How to convince the obstinate, and silence the gainsayer, to satisfy the scrupulous, and confirm the weak; c-crq pc-acp vvi dt j, cc vvi dt n1, pc-acp vvi dt j, cc vvi dt j; (4) sermon (DIV1) 3 Page 5
44 to encourage the timerous, and alarm the drowsie; to encourage the timorous, and alarm the drowsy; pc-acp vvi dt j, cc n1 dt j; (4) sermon (DIV1) 3 Page 5
45 to make Hypocrisie let fa•l her Vizard, Vain Glory her Plumes, and prefumption her delusive hopes; to make Hypocrisy let fa•l her Vizard, Vain Glory her Plumes, and prefumption her delusive hope's; pc-acp vvi n1 vvb av po31 n1, j n1 po31 n2, cc n1 po31 j n2; (4) sermon (DIV1) 3 Page 5
46 to make the stubborn ungovernable spirits of men to understand the ••auty and benefit of Government. to make the stubborn ungovernable spirits of men to understand the ••auty and benefit of Government. pc-acp vvi dt j j-u n2 pp-f n2 pc-acp vvi dt n1 cc n1 pp-f n1. (4) sermon (DIV1) 3 Page 5
47 His lips should preserve knowledge, that when he speaks it may be as the Oracles of God, suitable to the occasion, evident to the understanding, forcible on the affections; His lips should preserve knowledge, that when he speaks it may be as the Oracles of God, suitable to the occasion, evident to the understanding, forcible on the affections; po31 n2 vmd vvi n1, cst c-crq pns31 vvz pn31 vmb vbi p-acp dt n2 pp-f np1, j p-acp dt n1, j p-acp dt n1, j p-acp dt n2; (4) sermon (DIV1) 3 Page 5
48 otherwise he will never approve himself a workman that needs not be ashamed. He must have milk for babes, and stronger meat for grown Christians; otherwise he will never approve himself a workman that needs not be ashamed. He must have milk for babes, and Stronger meat for grown Christians; av pns31 vmb av-x vvi px31 dt n1 cst vvz xx vbi j. pns31 vmb vhi n1 p-acp n2, cc jc n1 p-acp j-vvn np1; (4) sermon (DIV1) 3 Page 5
49 be able to acquaint them with the beauty of God's Works, the Impressions of Power, Wisdom, Goodness that he hath stamp'd on all his Creatures, to which an inspection into the Works of Nature is requisite. be able to acquaint them with the beauty of God's Works, the Impressions of Power, Wisdom, goodness that he hath stamped on all his Creatures, to which an inspection into the Works of Nature is requisite. vbb j pc-acp vvi pno32 p-acp dt n1 pp-f npg1 vvz, dt n2 pp-f n1, n1, n1 cst pns31 vhz vvd p-acp d po31 n2, p-acp r-crq dt n1 p-acp dt vvz pp-f n1 vbz j. (4) sermon (DIV1) 3 Page 6
50 To make them see the Beauty of Providence, the watchful care that God hath exercised over his Church in all Ages; To make them see the Beauty of Providence, the watchful care that God hath exercised over his Church in all Ages; p-acp vvi pno32 vvi dt n1 pp-f n1, dt j n1 cst np1 vhz vvn p-acp po31 n1 p-acp d n2; (4) sermon (DIV1) 3 Page 6
51 to which the knowledge of Church History and Antiquities is necessary. to which the knowledge of Church History and Antiquities is necessary. p-acp r-crq dt n1 pp-f n1 n1 cc n2 vbz j. (4) sermon (DIV1) 3 Page 6
52 Above all to make them understand in some good measure NONLATINALPHABET, the wonders of love and mercy, wisdom and goodness displayed in the Work of our Redemption; Above all to make them understand in Some good measure, the wonders of love and mercy, Wisdom and Goodness displayed in the Work of our Redemption; p-acp d pc-acp vvi pno32 vvi p-acp d j n1, dt n2 pp-f n1 cc n1, n1 cc n1 vvn p-acp dt n1 pp-f po12 n1; (4) sermon (DIV1) 3 Page 6
53 which cannot be well done without great study, and serious application of mind to find out the meaning of the Holy Ghost in Scripture, which is the only Authentique Volume in the World where the knowledge of these wonders is recorded. which cannot be well done without great study, and serious application of mind to find out the meaning of the Holy Ghost in Scripture, which is the only Authentic Volume in the World where the knowledge of these wonders is recorded. r-crq vmbx vbi av vdn p-acp j n1, cc j n1 pp-f n1 pc-acp vvi av dt n1 pp-f dt j n1 p-acp n1, r-crq vbz dt j j n1 p-acp dt n1 c-crq dt n1 pp-f d n2 vbz vvn. (4) sermon (DIV1) 3 Page 6
54 To a true understanding whereof a great variety of other knowledge in Languages, Antiquities, Customs of the Eastern Nations, lend a very good assistance. To a true understanding whereof a great variety of other knowledge in Languages, Antiquities, Customs of the Eastern nations, lend a very good assistance. p-acp dt j n1 c-crq dt j n1 pp-f j-jn n1 p-acp n2, n2, n2 pp-f dt j n2, vvb dt j j n1. (4) sermon (DIV1) 3 Page 6
55 I might speak my self out of breath, before I could give a summary of those things the man of God ought to be instructed in, I might speak my self out of breath, before I could give a summary of those things the man of God ought to be instructed in, pns11 vmd vvi po11 n1 av pp-f n1, c-acp pns11 vmd vvi dt n1 pp-f d n2 dt n1 pp-f np1 vmd pc-acp vbi vvn p-acp, (4) sermon (DIV1) 4 Page 6
56 before he be competently furnished for the management of his important Charge. before he be competently furnished for the management of his important Charge. c-acp pns31 vbb av-j vvn p-acp dt n1 pp-f po31 j n1. (4) sermon (DIV1) 4 Page 6
57 The Physician of souls should be well versed in Soul Anatomy, know how to govern the Passions of men; The physician of Souls should be well versed in Soul Anatomy, know how to govern the Passion of men; dt n1 pp-f n2 vmd vbi av vvn p-acp n1 n1, vvb c-crq pc-acp vvi dt n2 pp-f n2; (4) sermon (DIV1) 4 Page 6
58 what's proper to raise, allay, and moderate them; what's proper to raise, allay, and moderate them; q-crq|vbz j pc-acp vvi, vvi, cc vvi pno32; (4) sermon (DIV1) 4 Page 6
59 for he can never well govern the lives of men, that doth not in some measure hold the reigns of their affections in his hands. for he can never well govern the lives of men, that does not in Some measure hold the reigns of their affections in his hands. c-acp pns31 vmb av-x av vvi dt n2 pp-f n2, cst vdz xx p-acp d n1 vvi dt n2 pp-f po32 n2 p-acp po31 n2. (4) sermon (DIV1) 4 Page 7
60 So difficult and important is the Ministerial Charge, that the Father had reason to say 'twas a work Angelorum humeris formidandum, and not to be managed by every trifling undertaker. So difficult and important is the Ministerial Charge, that the Father had reason to say 'twas a work Angels humeris formidandum, and not to be managed by every trifling undertaker. av j cc j vbz dt j n1, cst dt n1 vhd n1 pc-acp vvi pn31|vbds dt n1 fw-la fw-la fw-la, cc xx pc-acp vbi vvn p-acp d j-vvg n1. (4) sermon (DIV1) 4 Page 7
61 So sensible was the great Apostle of the weightiness of it, though endowed with extraordinary abilities from Heaven, that he cries out, NONLATINALPHABET; So sensible was the great Apostle of the weightiness of it, though endowed with extraordinary abilities from Heaven, that he cries out,; av j vbds dt j n1 pp-f dt n1 pp-f pn31, cs vvn p-acp j n2 p-acp n1, cst pns31 vvz av,; (4) sermon (DIV1) 4 Page 7
62 Who is sufficient for these things! Who is sufficient for these things! r-crq vbz j p-acp d n2! (4) sermon (DIV1) 4 Page 7
63 How much then doth it concern us, upon whom these ministerial abilities are not conferred but by God's blessing upon our own industry implored by earnest prayer, to study, pray, read, meditate, that we may be enabled to discharge our Function; How much then does it concern us, upon whom these ministerial abilities Are not conferred but by God's blessing upon our own industry implored by earnest prayer, to study, pray, read, meditate, that we may be enabled to discharge our Function; c-crq av-d av vdz pn31 vvi pno12, p-acp ro-crq d j n2 vbr xx vvn cc-acp p-acp npg1 n1 p-acp po12 d n1 vvd p-acp j n1, pc-acp vvi, vvb, vvb, vvi, cst pns12 vmb vbi vvn pc-acp vvi po12 n1; (4) sermon (DIV1) 4 Page 7
64 so, that we may not be ashamed of our workmanship, that God and our consciences may approve of us, that others may receive benefit, so, that we may not be ashamed of our workmanship, that God and our Consciences may approve of us, that Others may receive benefit, av, cst pns12 vmb xx vbi j pp-f po12 n1, cst np1 cc po12 n2 vmb vvi pp-f pno12, cst n2-jn vmb vvi n1, (4) sermon (DIV1) 4 Page 7
65 and we find favour and acceptance in the day of righteous retributions. and we find favour and acceptance in the day of righteous retributions. cc pns12 vvb n1 cc n1 p-acp dt n1 pp-f j n2. (4) sermon (DIV1) 4 Page 7
66 2. A second thing included in this Charge, as it casts a peculiar aspect upon the Ministers of the Gospel, is a vigorous endeavour to communicate our light, 2. A second thing included in this Charge, as it Cast a peculiar aspect upon the Ministers of the Gospel, is a vigorous endeavour to communicate our Light, crd dt ord n1 vvd p-acp d vvb, c-acp pn31 vvz dt j n1 p-acp dt n2 pp-f dt n1, vbz dt j n1 pc-acp vvi po12 n1, (4) sermon (DIV1) 5 Page 7
67 and to impart this saving knowledge to others, which is done by instructing their Ignorance, and awakening their consideration. and to impart this Saving knowledge to Others, which is done by instructing their Ignorance, and awakening their consideration. cc pc-acp vvi d j-vvg n1 p-acp n2-jn, r-crq vbz vdn p-acp vvg po32 n1, cc n-vvg po32 n1. (4) sermon (DIV1) 5 Page 7
68 First, by instructing their Ignorance, addressing to their Understandings, illightning the minds of men to make a right judgment of things. First, by instructing their Ignorance, addressing to their Understandings, illigthening the minds of men to make a right judgement of things. ord, p-acp vvg po32 n1, vvg p-acp po32 n2, n1 dt n2 pp-f n2 pc-acp vvi dt j-jn n1 pp-f n2. (4) sermon (DIV1) 5 Page 7
69 The Understanding, which is the leading faculty of the soul must first be enlightned, before the will which is the principle of action can embrace what's good and avoid what's evil. The Understanding, which is the leading faculty of the soul must First be enlightened, before the will which is the principle of actium can embrace what's good and avoid what's evil. dt n1, r-crq vbz dt j-vvg n1 pp-f dt n1 vmb ord vbi vvn, p-acp dt n1 r-crq vbz dt n1 pp-f n1 vmb vvi q-crq|vbz j cc vvi q-crq|vbz j-jn. (4) sermon (DIV1) 5 Page 8
70 What ever the grace of God does in renewing the minds of men, it does it by first irradiating the Understanding; What ever the grace of God does in renewing the minds of men, it does it by First irradiating the Understanding; q-crq av dt n1 pp-f np1 vdz p-acp vvg dt n2 pp-f n2, pn31 vdz pn31 p-acp ord j-vvg dt n1; (4) sermon (DIV1) 5 Page 8
71 And the Ministers of the Gospel, who are subworkers to Grace, must proceed in the same method. And the Ministers of the Gospel, who Are subworkers to Grace, must proceed in the same method. cc dt n2 pp-f dt n1, r-crq vbr n2 p-acp n1, vmb vvi p-acp dt d n1. (4) sermon (DIV1) 5 Page 8
72 Light was the first in the Old Creation, when the rude mass of being began to put on Beauty, Light was the First in the Old Creation, when the rude mass of being began to put on Beauty, j vbds dt ord p-acp dt j n1, c-crq dt j n1 pp-f vbg vvn pc-acp vvi p-acp n1, (4) sermon (DIV1) 5 Page 8
73 and 'tis the first in the new Creation, when Christ is formed in the soul. and it's the First in the new Creation, when christ is formed in the soul. cc pn31|vbz dt ord p-acp dt j n1, c-crq np1 vbz vvn p-acp dt n1. (4) sermon (DIV1) 5 Page 8
74 This therefore must be his first work, and business to bring them to a right understanding, to restore them to their right minds. This Therefore must be his First work, and business to bring them to a right understanding, to restore them to their right minds. np1 av vmb vbi po31 ord n1, cc n1 pc-acp vvi pno32 p-acp dt j-jn n1, pc-acp vvi pno32 p-acp po32 j-jn n2. (4) sermon (DIV1) 5 Page 8
75 But he must not think it enough to convey truth into their understandings and leave it there, But he must not think it enough to convey truth into their understandings and leave it there, p-acp pns31 vmb xx vvi pn31 av-d pc-acp vvi n1 p-acp po32 n2 cc vvb pn31 a-acp, (4) sermon (DIV1) 5 Page 8
76 but he must work it upon their affections by awakening their consideration, by all the forcible motives of perswasion, by all the arts of wise and prudent insinuation, forcing all the passions and affections within men to engage on the side of truth, to print it the deeper in their minds. but he must work it upon their affections by awakening their consideration, by all the forcible motives of persuasion, by all the arts of wise and prudent insinuation, forcing all the passion and affections within men to engage on the side of truth, to print it the Deeper in their minds. cc-acp pns31 vmb vvi pn31 p-acp po32 n2 p-acp n-vvg po32 n1, p-acp d dt j n2 pp-f n1, p-acp d dt n2 pp-f j cc j n1, vvg d dt n2 cc n2 p-acp n2 pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi pn31 dt jc-jn p-acp po32 n2. (4) sermon (DIV1) 5 Page 8
77 Sometimes awakening their fears by representing the terrours of the Lord, sometimes animating their Hopes, by shewing them the recompence of the Righteous. Sometime awakening their fears by representing the terrors of the Lord, sometime animating their Hope's, by showing them the recompense of the Righteous. av n-vvg po32 n2 p-acp vvg dt n2 pp-f dt n1, av vvg po32 ng1, p-acp vvg pno32 dt n1 pp-f dt j. (4) sermon (DIV1) 5 Page 8
78 He must never give them over till the truth is rooted in their souls, and till the fruits of piety appear in their lives. He must never give them over till the truth is rooted in their Souls, and till the fruits of piety appear in their lives. pns31 vmb av-x vvi pno32 a-acp p-acp dt n1 vbz vvn p-acp po32 n2, cc p-acp dt n2 pp-f n1 vvi p-acp po32 n2. (4) sermon (DIV1) 5 Page 8
79 No nor then neither, but still he must be watering the tender plants, still cherishing all good beginnings, the first sproutings of piety, No nor then neither, but still he must be watering the tender plants, still cherishing all good beginnings, the First sproutings of piety, uh-dx ccx av av-dx, cc-acp av pns31 vmb vbi vvg dt j n2, av vvg d j n2, dt ord n2-vvg pp-f n1, (4) sermon (DIV1) 5 Page 9
80 and encouraging small proficients to greater growth, the good proficients to aspire after perfection, till Grace ripen into Glory, and encouraging small proficients to greater growth, the good proficients to aspire After perfection, till Grace ripen into Glory, cc vvg j n2-jn p-acp jc n1, dt j n2-jn pc-acp vvi p-acp n1, c-acp n1 vvi p-acp n1, (4) sermon (DIV1) 5 Page 9
81 and all the Runners in this Race, all the Combatants in this Warefare have got the Crowns on their Heads, and all the Runners in this Raze, all the Combatants in this Warfare have god the Crowns on their Heads, cc d dt n2 p-acp d n1, d dt n2 p-acp d n1 vhb vvn dt n2 p-acp po32 n2, (4) sermon (DIV1) 5 Page 9
82 and the Palms of Victory in their Hands. and the Palms of Victory in their Hands. cc dt n2 pp-f n1 p-acp po32 n2. (4) sermon (DIV1) 5 Page 9
83 Never forgetting all the while to beg of God, who alone gives the encrease to Paul 's planting and Apollo 's watering, to crown his endeavours with success. Never forgetting all the while to beg of God, who alone gives the increase to Paul is planting and Apollo is watering, to crown his endeavours with success. av-x vvg d dt n1 pc-acp vvi pp-f np1, r-crq av-j vvz dt n1 p-acp np1 vbz vvg cc np1 vbz vvg, pc-acp vvi po31 n2 p-acp n1. (4) sermon (DIV1) 5 Page 9
84 And to excite himself hereto such considerations will be useful. And to excite himself hereto such considerations will be useful. cc pc-acp vvi px31 av d n2 vmb vbi j. (4) sermon (DIV1) 5 Page 9
85 1. That this is the end for which all Ministerial abilities were bestowed, Ephs. 4.11, 12. He gave some Apostles, and some Prophets, 1. That this is the end for which all Ministerial abilities were bestowed, Ephes 4.11, 12. He gave Some Apostles, and Some prophets, crd cst d vbz dt n1 p-acp r-crq d j n2 vbdr vvn, np1 crd, crd pns31 vvd d n2, cc d n2, (4) sermon (DIV1) 6 Page 9
86 and some Evangelists, and some Pastors and Teachers; and Some Evangelists, and Some Pastors and Teachers; cc d n2, cc d ng1 cc n2; (4) sermon (DIV1) 6 Page 9
87 For the perfecting of the Saints, for the work of the Ministery, for the edifying of the Body of Christ. For the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of christ. c-acp dt j-vvg pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1. (4) sermon (DIV1) 6 Page 9
88 All these several Orders of Ecclesiastical Persons, and all variety of gifts that qualifie for the discharge of their several Functions, were for the benefit of the Church of God. All these several Order of Ecclesiastical Persons, and all variety of Gifts that qualify for the discharge of their several Functions, were for the benefit of the Church of God. d d j n1 pp-f j n2, cc d n1 pp-f n2 cst vvi p-acp dt n1 pp-f po32 j n2, vbdr p-acp dt n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 6 Page 9
89 And no Talents shall be more severely accounted for than those given for this use. And no Talents shall be more severely accounted for than those given for this use. cc dx n2 vmb vbi av-dc av-j vvn c-acp cs d vvn p-acp d n1. (4) sermon (DIV1) 6 Page 9
90 The very bestowing them is an exaction of duty, the receiving them like that of Press-money, The very bestowing them is an exaction of duty, the receiving them like that of Press-money, dt j n-vvg pno32 vbz dt n1 pp-f n1, dt vvg pno32 av-j cst pp-f n1, (4) sermon (DIV1) 6 Page 9
91 an engagement to service and employment. an engagement to service and employment. dt n1 p-acp n1 cc n1. (4) sermon (DIV1) 6 Page 9
92 If we let these Treasures lie by and rust, the very rust of them will witness against us. If we let these Treasures lie by and rust, the very rust of them will witness against us. cs pns12 vvb d n2 vvb p-acp cc vvi, dt j n1 pp-f pno32 vmb vvi p-acp pno12. (4) sermon (DIV1) 6 Page 9
93 2. 'Tis the best testimony of our love, the greatest proof of our fidelity to our Lord and Master. 2. It's the best testimony of our love, the greatest proof of our Fidis to our Lord and Master. crd pn31|vbz dt js n1 pp-f po12 n1, dt js n1 pp-f po12 n1 p-acp po12 n1 cc n1. (4) sermon (DIV1) 7 Page 10
94 That great lover of Souls hath intrusted many of them to our care, and in them the worth of many Worlds is deposited in our hands. That great lover of Souls hath Entrusted many of them to our care, and in them the worth of many World's is deposited in our hands. cst j n1 pp-f n2 vhz vvn d pp-f pno32 p-acp po12 n1, cc p-acp pno32 dt n1 pp-f d n2 vbz vvn p-acp po12 n2. (4) sermon (DIV1) 7 Page 10
95 Whether they shall live Eternal Ages in Joyes, too big for Mortal thoughts to conceive, Whither they shall live Eternal Ages in Joys, too big for Mortal thoughts to conceive, cs pns32 vmb vvi j n2 p-acp n2, av j c-acp j-jn n2 pc-acp vvi, (4) sermon (DIV1) 7 Page 10
96 or die the Devil's Slaves, and partake his torments, depends in great measure upon our care in instructing them. or die the Devil's Slaves, and partake his torments, depends in great measure upon our care in instructing them. cc vvi dt ng1 n2, cc vvi po31 n2, vvz p-acp j n1 p-acp po12 n1 p-acp vvg pno32. (4) sermon (DIV1) 7 Page 10
97 What value our Saviour puts upon them is best understood by the price he paid for them, they were redeemed with the blood of God; What valve our Saviour puts upon them is best understood by the price he paid for them, they were redeemed with the blood of God; q-crq n1 po12 n1 vvz p-acp pno32 vbz av-js vvn p-acp dt n1 pns31 vvd p-acp pno32, pns32 vbdr vvn p-acp dt n1 pp-f np1; (4) sermon (DIV1) 7 Page 10
98 and by his passionate recommending them to the care of those whom he appointed their Guides and Instructors. and by his passionate recommending them to the care of those whom he appointed their Guides and Instructors. cc p-acp po31 j vvg pno32 p-acp dt n1 pp-f d r-crq pns31 vvd po32 n2 cc np1. (4) sermon (DIV1) 7 Page 10
99 Simon Son of Jonah lovest thou me? Feed my Sheep. Simon Son of Jonah Lovest thou me? Feed my Sheep. np1 n1 pp-f np1 vv2 pns21 pno11? vvb po11 n1. (4) sermon (DIV1) 7 Page 10
100 And again, and a third time, lovest thou me? Feed my Sheep, feed my Lambs. And again, and a third time, Lovest thou me? Feed my Sheep, feed my Lambs. cc av, cc dt ord n1, vv2 pns21 pno11? vvb po11 n1, vvb po11 n2. (4) sermon (DIV1) 7 Page 10
101 If we have any affection for that Saviour of ours to whom we owe our present valuable enjoyments, and all our future hopes; If we have any affection for that Saviour of ours to whom we owe our present valuable enjoyments, and all our future hope's; cs pns12 vhb d n1 p-acp d n1 pp-f png12 p-acp ro-crq pns12 vvb po12 j j n2, cc d po12 j-jn n2; (4) sermon (DIV1) 7 Page 10
102 if any compassion for those souls which are the purchase of his blood, if any regard of that important trust that must be accounted for with greatest severity, we cannot but bend all the Forces and Powers of our Souls to the discharge of it, if any compassion for those Souls which Are the purchase of his blood, if any regard of that important trust that must be accounted for with greatest severity, we cannot but bend all the Forces and Powers of our Souls to the discharge of it, cs d n1 p-acp d n2 r-crq vbr dt n1 pp-f po31 n1, cs d n1 pp-f cst j n1 cst vmb vbi vvn p-acp p-acp js n1, pns12 vmbx p-acp vvi d dt n2 cc n2 pp-f po12 n2 p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 7 Page 10
103 and apply our selves to it with greatest chearfulness and alacrity in testimony of the great honour he hath put upon us: For and apply our selves to it with greatest cheerfulness and alacrity in testimony of the great honour he hath put upon us: For cc vvi po12 n2 p-acp pn31 p-acp js n1 cc n1 p-acp n1 pp-f dt j n1 pns31 vhz vvn p-acp pno12: c-acp (4) sermon (DIV1) 7 Page 10
104 3. It is the Noblest employment in the World. A work of the greatest Charity, and Charity is the work of Heaven. 3. It is the Noblest employment in the World. A work of the greatest Charity, and Charity is the work of Heaven. crd pn31 vbz dt js n1 p-acp dt n1. dt n1 pp-f dt js n1, cc n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 8 Page 10
105 The greatest object of compassion in the World are the souls of men blinded by Ignorance, enslaved to lust, in bondage to the Devil; The greatest Object of compassion in the World Are the Souls of men blinded by Ignorance, enslaved to lust, in bondage to the devil; dt js n1 pp-f n1 p-acp dt n1 vbr dt n2 pp-f n2 vvn p-acp n1, vvn p-acp n1, p-acp n1 p-acp dt n1; (4) sermon (DIV1) 8 Page 11
106 and the greatest labour of Love is that that's undergone to rescue them out of that captivity. and the greatest labour of Love is that that's undergone to rescue them out of that captivity. cc dt js n1 pp-f n1 vbz d cst|vbz vvn pc-acp vvi pno32 av pp-f d n1. (4) sermon (DIV1) 8 Page 11
107 To cloath naked backs, and feed empty bowels, and redeem miserable Captives from the thraldom of merciless Tyrants, is a charity that God accepts, and highly rewards. To cloth naked backs, and feed empty bowels, and Redeem miserable Captives from the thraldom of merciless Tyrants, is a charity that God accepts, and highly rewards. p-acp n1 j n2, cc vvi j n2, cc vvi j n2-jn p-acp dt n1 pp-f j n2, vbz dt n1 cst np1 vvz, cc av-j vvz. (4) sermon (DIV1) 8 Page 11
108 But to cloath the nakedness of mens understandings by making them wise to salvation, to feed poor hunger-starved souls with the bread of life, to break off the Devil's fetters, But to cloth the nakedness of men's understandings by making them wise to salvation, to feed poor Hunger-starved Souls with the bred of life, to break off the Devil's fetters, p-acp p-acp n1 dt n1 pp-f ng2 n2 p-acp vvg pno32 j p-acp n1, pc-acp vvi j j-vvn n2 p-acp dt n1 pp-f n1, pc-acp vvi a-acp dt ng1 n2, (4) sermon (DIV1) 8 Page 11
109 and redeem them from hellish tyranny, is a charity as much more noble, as Eternity exceeds Time, and Redeem them from hellish tyranny, is a charity as much more noble, as Eternity exceeds Time, cc vvi pno32 p-acp j n1, vbz dt n1 c-acp av-d dc j, c-acp n1 vvz n1, (4) sermon (DIV1) 8 Page 11
110 as the Souls of men are of more worth than their Bodies. 'Tis a Work that rejoyces Heaven, causes Joy amongst the Angels. as the Souls of men Are of more worth than their Bodies. It's a Work that rejoices Heaven, Causes Joy among the Angels. c-acp dt n2 pp-f n2 vbr pp-f dc n1 cs po32 n2. pn31|vbz dt n1 cst vvz n1, n2 vvb p-acp dt n2. (4) sermon (DIV1) 8 Page 11
111 Those Blessed Spirits keep, (as it were) a Festival upon the day of a sinner's Newbirth. Those Blessed Spirits keep, (as it were) a Festival upon the day of a sinner's New birth. d j-vvn n2 vvi, (c-acp pn31 vbdr) dt n1 p-acp dt n1 pp-f dt ng1 n1. (4) sermon (DIV1) 8 Page 11
112 And shall a work applauded by all the Inhabitants of Heaven be managed with coldness and indifferency, with faint and languishing endeavours. And shall a work applauded by all the Inhabitants of Heaven be managed with coldness and indifferency, with faint and languishing endeavours. cc vmb dt n1 vvn p-acp d dt n2 pp-f n1 vbb vvn p-acp n1 cc n1, p-acp j cc j-vvg n2. (4) sermon (DIV1) 8 Page 11
113 There's nothing makes men more Godlike than becoming great and publick Benefactors; There's nothing makes men more Godlike than becoming great and public Benefactors; pc-acp|vbz pix vvz n2 av-dc j cs vvg j cc j n2; (4) sermon (DIV1) 8 Page 11
114 and none are more Eminently so, than they that are instrumental to turn many souls to Righteousness. and none Are more Eminently so, than they that Are instrumental to turn many Souls to Righteousness. cc pix vbr av-dc av-j av, cs pns32 cst vbr j pc-acp vvi d n2 p-acp n1. (4) sermon (DIV1) 8 Page 11
115 He that hath any sense of true Godliness in his heart, cannot but think it one of the greatest blessings God can bestow upon him, to make him an instrument of deriving blessings upon a Multitude: He that hath any sense of true Godliness in his heart, cannot but think it one of the greatest blessings God can bestow upon him, to make him an Instrument of deriving blessings upon a Multitude: pns31 cst vhz d n1 pp-f j n1 p-acp po31 n1, vmbx p-acp vvi pn31 crd pp-f dt js n2 np1 vmb vvi p-acp pno31, pc-acp vvi pno31 dt n1 pp-f vvg n2 p-acp dt n1: (4) sermon (DIV1) 8 Page 12
116 Much more, blessings of that importance that do men good for ever, blessings that fit and prepare men for Heaven, that shall be everlastingly remembred there with eternal Hallelujahs to God the Author, Much more, blessings of that importance that do men good for ever, blessings that fit and prepare men for Heaven, that shall be everlastingly remembered there with Eternal Hallelujahs to God the Author, av-d dc, n2 pp-f d n1 cst vdb n2 j p-acp av, n2 cst j cc vvi n2 p-acp n1, cst vmb vbi av-j vvn a-acp p-acp j n2 p-acp np1 dt n1, (4) sermon (DIV1) 8 Page 12
117 and eternal acknowledgments to men the instruments. and Eternal acknowledgments to men the Instruments. cc j n2 p-acp n2 dt n2. (4) sermon (DIV1) 8 Page 12
118 For it is not to be supposed Ingratitude, a Vice so detestible on Earth, should ever find any place in Heaven. For it is not to be supposed Ingratitude, a Vice so detestible on Earth, should ever find any place in Heaven. p-acp pn31 vbz xx pc-acp vbi vvn n1, dt n1 av j p-acp n1, vmd av vvi d n1 p-acp n1. (4) sermon (DIV1) 8 Page 12
119 4. This will be a very great evidence of our own sin cericy. 4. This will be a very great evidence of our own since cericy. crd d vmb vbi dt av j n1 pp-f po12 d n1 n1. (4) sermon (DIV1) 9 Page 12
120 'Tis the nature, the true Indoles of true Piety, where-ever it is, to spread and dilate it self. It's the nature, the true Indoles of true Piety, wherever it is, to spread and dilate it self. pn31|vbz dt n1, dt j n2 pp-f j n1, j pn31 vbz, pc-acp vvi cc vvi pn31 n1. (4) sermon (DIV1) 9 Page 12
121 All good is communicative, and the better any thing is, the more diffusive. Piety enlarges the hearts of men to espouse the Interest of all mankind; All good is communicative, and the better any thing is, the more diffusive. Piety enlarges the hearts of men to espouse the Interest of all mankind; av-d j vbz j, cc dt av-jc d n1 vbz, dt av-dc j. n1 vvz dt n2 pp-f n2 pc-acp vvi dt n1 pp-f d n1; (4) sermon (DIV1) 9 Page 12
122 'tis a dayly prompter to good and worthy actions, whereby others may be advantaged; it's a daily prompter to good and worthy actions, whereby Others may be advantaged; pn31|vbz dt j n1 p-acp j cc j n2, c-crq n2-jn vmb vbi vvn; (4) sermon (DIV1) 9 Page 12
123 an active, restless Principle that can no more cease from benefitting all that come within its reach, an active, restless Principle that can no more cease from benefiting all that come within its reach, dt j, j n1 cst vmb av-dx av-dc vvi p-acp vvg d cst vvb p-acp po31 n1, (4) sermon (DIV1) 9 Page 12
124 than fire can cease from burning, or a spring from streaming forth. The love of God and man are the Elements of its Nature. than fire can cease from burning, or a spring from streaming forth. The love of God and man Are the Elements of its Nature. cs n1 vmb vvi p-acp vvg, cc dt n1 p-acp vvg av. dt n1 pp-f np1 cc n1 vbr dt n2 pp-f po31 n1. (4) sermon (DIV1) 9 Page 12
125 Above all, it makes men painful and industrious in their Callings, faithful in their own places and stations. Above all, it makes men painful and Industria in their Callings, faithful in their own places and stations. p-acp d, pn31 vvz n2 j cc j p-acp po32 n2, j p-acp po32 d n2 cc n2. (4) sermon (DIV1) 9 Page 12
126 Since then God hath made it our business and employment in the World to communicate the knowledge of himself and his Christ to men, to direct them in the Paths that lead to eternal happiness; Since then God hath made it our business and employment in the World to communicate the knowledge of himself and his christ to men, to Direct them in the Paths that led to Eternal happiness; p-acp av np1 vhz vvn pn31 po12 n1 cc n1 p-acp dt n1 pc-acp vvi dt n1 pp-f px31 cc po31 np1 p-acp n2, pc-acp vvi pno32 p-acp dt n2 cst vvb p-acp j n1; (4) sermon (DIV1) 9 Page 13
127 We cannot have a better evidence that we are partakers of the Divine Nature, than by imitating the Divine Goodness in employing those Talents he hath bestowed upon us, to the use for which he designed them. We cannot have a better evidence that we Are partakers of the Divine Nature, than by imitating the Divine goodness in employing those Talents he hath bestowed upon us, to the use for which he designed them. pns12 vmbx vhi dt jc n1 cst pns12 vbr n2 pp-f dt j-jn n1, cs p-acp vvg dt j-jn n1 p-acp vvg d n2 pns31 vhz vvn p-acp pno12, p-acp dt n1 p-acp r-crq pns31 vvd pno32. (4) sermon (DIV1) 9 Page 13
128 Our own Sonship will be best made out by our resemblance to our Heavenly Father, Our own Sonship will be best made out by our resemblance to our Heavenly Father, np1 d n1 vmb vbi av-js vvn av p-acp po12 n1 p-acp po12 j n1, (4) sermon (DIV1) 9 Page 13
129 and Almighty goodness is that Character that most readily offers it self to the minds of men, and Almighty Goodness is that Character that most readily offers it self to the minds of men, cc j-jn n1 vbz d n1 cst av-ds av-j vvz pn31 n1 p-acp dt n2 pp-f n2, (4) sermon (DIV1) 9 Page 13
130 when they would srame an Idea of God within themselves. when they would srame an Idea of God within themselves. c-crq pns32 vmd vvi dt n1 pp-f np1 p-acp px32. (4) sermon (DIV1) 9 Page 13
131 5. The faithful performance of this duty is recompensed with an ample & Superlative reward, Every Soul that we are instrumental to bring to Heaven will add a new lustre to our Crown, Dan. 12.3. They that be wise shall shine as the brightness of the Firmament, and they that turn many to righteousness as the Start for ever and ever, or if that place be capable of another meaning that of our Saviour will put it out of doubt, He that receives a Prophet in the name of a Prophet shall receive a Prophet's neward. 5. The faithful performance of this duty is recompensed with an ample & Superlative reward, Every Soul that we Are instrumental to bring to Heaven will add a new lustre to our Crown, Dan. 12.3. They that be wise shall shine as the brightness of the Firmament, and they that turn many to righteousness as the Start for ever and ever, or if that place be capable of Another meaning that of our Saviour will put it out of doubt, He that receives a Prophet in the name of a Prophet shall receive a Prophet's neward. crd dt j n1 pp-f d n1 vbz vvn p-acp dt j cc j n1, d n1 cst pns12 vbr j pc-acp vvi p-acp n1 vmb vvi dt j n1 p-acp po12 n1, np1 crd. pns32 d vbb j vmb vvi p-acp dt n1 pp-f dt n1, cc pns32 cst vvb d p-acp n1 p-acp dt n1 c-acp av cc av, cc cs d n1 vbi j pp-f j-jn n1 cst pp-f po12 n1 vmb vvi pn31 av pp-f n1, pns31 cst vvz dt n1 p-acp dt n1 pp-f dt n1 vmb vvi dt ng1 av-j. (4) sermon (DIV1) 10 Page 13
132 Where if a Prophet's reward did not in port something extraordinary and transcendent, there would be nothing of encouragement and enforcement to the duty. Where if a Prophet's reward did not in port something extraordinary and transcendent, there would be nothing of encouragement and enforcement to the duty. c-crq cs dt ng1 n1 vdd xx p-acp n1 pi j cc j, pc-acp vmd vbi pix pp-f n1 cc n1 p-acp dt n1. (4) sermon (DIV1) 10 Page 13
133 And if we had not this assurance of a Divine Promise, it might be strongly argued from that natural influence the happiness we are instrumental to procure for other, will have upon our own. And if we had not this assurance of a Divine Promise, it might be strongly argued from that natural influence the happiness we Are instrumental to procure for other, will have upon our own. cc cs pns12 vhd xx d n1 pp-f dt j-jn n1, pn31 vmd vbi av-j vvn p-acp d j n1 dt n1 pns12 vbr j pc-acp vvi p-acp n-jn, vmb vhi p-acp po12 d. (4) sermon (DIV1) 10 Page 13
134 To be instrumental to bring Souls to Heaven, to add new Members to the Church Triumphant, is to provide so many everlasting Monuments of our pious care and pains, whose Joys will all unite and center upon us, we looking upon them but as our selves divided, Children begotten by us to God, with whom we travel'd in pain, till Christ was formed in them. To be instrumental to bring Souls to Heaven, to add new Members to the Church Triumphant, is to provide so many everlasting Monuments of our pious care and pains, whose Joys will all unite and centre upon us, we looking upon them but as our selves divided, Children begotten by us to God, with whom we traveled in pain, till christ was formed in them. pc-acp vbi j pc-acp vvi n2 p-acp n1, pc-acp vvi j n2 p-acp dt n1 j, vbz pc-acp vvi av d j n2 pp-f po12 j n1 cc n2, rg-crq n2 vmb d vvi cc n1 p-acp pno12, pns12 vvg p-acp pno32 p-acp p-acp po12 n2 vvn, n2 vvn p-acp pno12 p-acp np1, p-acp ro-crq pns12 vvd p-acp n1, c-acp np1 vbds vvn p-acp pno32. (4) sermon (DIV1) 10 Page 14
135 Besides, God who in justice punishes the Accessory, as well as the Principal in evil deeds, will be more inclinable to reward in us that good, that others do by our counsel, perswasion and direction, by how much he is more prone to shew mercy, in which he delights, Beside, God who in Justice Punishes the Accessory, as well as the Principal in evil Deeds, will be more inclinable to reward in us that good, that Others do by our counsel, persuasion and direction, by how much he is more prove to show mercy, in which he delights, a-acp, np1 r-crq p-acp n1 vvz dt j-jn, c-acp av c-acp dt j-jn p-acp j-jn n2, vmb vbi av-dc j pc-acp vvi p-acp pno12 d j, cst n2-jn vdb p-acp po12 n1, n1 cc n1, p-acp c-crq d pns31 vbz av-dc j pc-acp vvi n1, p-acp r-crq pns31 vvz, (4) sermon (DIV1) 10 Page 14
136 than to afflict the children of men, which he does unwillingly. than to afflict the children of men, which he does unwillingly. cs pc-acp vvi dt n2 pp-f n2, r-crq pns31 vdz av-j. (4) sermon (DIV1) 10 Page 14
137 And what an encouragement is this to labour in the Lord's Harvest, to spend our selves for the good of our Flocks, And what an encouragement is this to labour in the Lord's Harvest, to spend our selves for the good of our Flocks, cc q-crq dt n1 vbz d pc-acp vvi p-acp dt ng1 n1, pc-acp vvi po12 n2 p-acp dt j pp-f po12 n2, (4) sermon (DIV1) 10 Page 14
138 when every soul that we are instrumental to save from death, will bring such an accumulation to our Joyes, when every soul that we Are instrumental to save from death, will bring such an accumulation to our Joys, c-crq d n1 cst pns12 vbr j pc-acp vvi p-acp n1, vmb vvi d dt n1 p-acp po12 n2, (4) sermon (DIV1) 10 Page 14
139 and add a new Coronet to our Crown. and add a new Coronet to our Crown. cc vvi dt j n1 p-acp po12 n1. (4) sermon (DIV1) 10 Page 14
140 3. A third thing in this Charge, is a Life conformable to the Doctrine of the Gospel. 3. A third thing in this Charge, is a Life conformable to the Doctrine of the Gospel. crd dt ord n1 p-acp d vvb, vbz dt n1 j p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 11 Page 14
141 Not to mention the obligations common to us with the rest of Christians, there are several considerations peculiar to us as Ministers of the Gospel, that enforce the strictest conformity to the Laws thereof. Not to mention the obligations Common to us with the rest of Christians, there Are several considerations peculiar to us as Ministers of the Gospel, that enforce the Strictest conformity to the Laws thereof. xx pc-acp vvi dt n2 j p-acp pno12 p-acp dt n1 pp-f np1, pc-acp vbr j n2 j p-acp pno12 p-acp n2 pp-f dt n1, cst vvb dt js n1 p-acp dt n2 av. (4) sermon (DIV1) 11 Page 14
142 1. Whereas other men, by the urgency and exigence of their secular employments, have their thoughts often called off from attending the Concerns of Eternity; 1. Whereas other men, by the urgency and exigence of their secular employments, have their thoughts often called off from attending the Concerns of Eternity; crd cs j-jn n2, p-acp dt n1 cc n1 pp-f po32 j n2, vhb po32 n2 av vvn a-acp p-acp vvg dt vvz pp-f n1; (4) sermon (DIV1) 12 Page 15
143 Our very office and employment in this World confines our thoughts to the things of another. Our very office and employment in this World confines our thoughts to the things of Another. po12 j n1 cc n1 p-acp d n1 vvz po12 n2 p-acp dt n2 pp-f n-jn. (4) sermon (DIV1) 12 Page 15
144 It is the happy Priviledge of men of our Order that their general calling as Christians, It is the happy Privilege of men of our Order that their general calling as Christians, pn31 vbz dt j n1 pp-f n2 pp-f po12 n1 cst po32 n1 vvg p-acp np1, (4) sermon (DIV1) 12 Page 15
145 and more special as Ministers, do in a manner coincidere, fall into one, at least they hold an intimate correspondence, and more special as Ministers, do in a manner coincidere, fallen into one, At lest they hold an intimate correspondence, cc av-dc j c-acp n2, vdb p-acp dt n1 fw-la, vvb p-acp crd, p-acp cs pns32 vvb dt j n1, (4) sermon (DIV1) 12 Page 15
146 and lend a friendly assistance to each other. and lend a friendly assistance to each other. cc vvb dt j n1 p-acp d n-jn. (4) sermon (DIV1) 12 Page 15
147 Those larger portions of time that others are generally obliged to bestow upon employments secular, we are engaged to spend in such, Those larger portions of time that Others Are generally obliged to bestow upon employments secular, we Are engaged to spend in such, d jc n2 pp-f n1 cst n2-jn vbr av-j vvn pc-acp vvi p-acp n2 j, pns12 vbr vvn pc-acp vvi p-acp d, (4) sermon (DIV1) 12 Page 15
148 as promore our own and others salvation. as Promore our own and Others salvation. c-acp av po12 d cc ng2-jn n1. (4) sermon (DIV1) 12 Page 15
149 And if the want of consideration occasion most mens neglect of the Gospel (as 'tis certain it does.) It is but just and reasonable to expect that they whose office obliges them to give themselves wholly to the meditation and practice of divine things, who are Juris Evangelici consulti, should live most exactly answerable to the Gospel Law. And if the want of consideration occasion most men's neglect of the Gospel (as it's certain it does.) It is but just and reasonable to expect that they whose office obliges them to give themselves wholly to the meditation and practice of divine things, who Are Juris Evangelici consulti, should live most exactly answerable to the Gospel Law. cc cs dt n1 pp-f n1 n1 av-ds ng2 n1 pp-f dt n1 (c-acp pn31|vbz j pn31 vdz.) pn31 vbz p-acp j cc j pc-acp vvi cst pns32 r-crq n1 vvz pno32 pc-acp vvi px32 av-jn p-acp dt n1 cc n1 pp-f j-jn n2, r-crq vbr fw-la fw-la fw-la, vmd vvi av-ds av-j j p-acp dt n1 n1. (4) sermon (DIV1) 12 Page 15
150 Abeunt studia in Mores, said the Orator, mens studies have an influence upon their morals. Abeunt Studia in Moors, said the Orator, men's studies have an influence upon their morals. np1 n2 p-acp n2, vvd dt n1, ng2 n2 vhb dt n1 p-acp po32 n2. (4) sermon (DIV1) 12 Page 15
151 Both God and men then will expect that they whose sole employment it is to regulate their own and others Lives according to the admirable Rules of Christian Religion should walk suteably to their profession. Both God and men then will expect that they whose sole employment it is to regulate their own and Others Lives according to the admirable Rules of Christian Religion should walk suitably to their profession. av-d np1 cc n2 av vmb vvi cst pns32 r-crq j n1 pn31 vbz pc-acp vvi po32 d cc ng2-jn n2 vvg p-acp dt j n2 pp-f njp n1 vmd vvi av-j p-acp po32 n1. (4) sermon (DIV1) 12 Page 15
152 Especially being provided for in temporals almost without their care, that they may with less distraction attend the affairs of a higher nature. Especially being provided for in temporals almost without their care, that they may with less distraction attend the affairs of a higher nature. av-j vbg vvn p-acp p-acp n2 av p-acp po32 n1, cst pns32 vmb p-acp dc n1 vvi dt n2 pp-f dt jc n1. (4) sermon (DIV1) 12 Page 15
153 They should endeavour to escape not only Vitia, but infirma Naturae, the common frailties incident to humanity, They should endeavour to escape not only Vices, but infirma Naturae, the Common frailties incident to humanity, pns32 vmd vvi pc-acp vvi xx av-j np1, p-acp fw-la fw-la, dt j n2 j p-acp n1, (4) sermon (DIV1) 12 Page 16
154 and approach as near as possible to perfection of Angels, whom they so nearly resemble in employment, they being ministring spirits sent forth for the good of those who shall be heirs of Salvation. and approach as near as possible to perfection of Angels, whom they so nearly resemble in employment, they being ministering spirits sent forth for the good of those who shall be Heirs of Salvation. cc vvi c-acp av-j c-acp j p-acp n1 pp-f n2, ro-crq pns32 av av-j vvi p-acp n1, pns32 vbg j-vvg n2 vvd av p-acp dt j pp-f d r-crq vmb vbi n2 pp-f n1. (4) sermon (DIV1) 12 Page 16
155 What greater indecency can there be, than for men that converse frequently with holy things, What greater indecency can there be, than for men that converse frequently with holy things, q-crq jc n1 vmb a-acp vbi, cs p-acp n2 cst vvb av-j p-acp j n2, (4) sermon (DIV1) 12 Page 16
156 and toss them often in their thoughts to have no sense and relish of them upon their hearts? To meditate upon the love of God and Christ, to be able to tell affectionate and melting stories of it to others, and toss them often in their thoughts to have no sense and relish of them upon their hearts? To meditate upon the love of God and christ, to be able to tell affectionate and melting stories of it to Others, cc vvi pno32 av p-acp po32 n2 pc-acp vhi dx n1 cc n1 pp-f pno32 p-acp po32 n2? p-acp vvi p-acp dt n1 pp-f np1 cc np1, pc-acp vbi j pc-acp vvi j cc j-vvg n2 pp-f pn31 p-acp n2-jn, (4) sermon (DIV1) 12 Page 16
157 and that possibly with a seeming transport of affection, and yet to freez by this fire; and that possibly with a seeming transport of affection, and yet to freeze by this fire; cc cst av-j p-acp dt j-vvg vvb pp-f n1, cc av pc-acp vvi p-acp d n1; (4) sermon (DIV1) 12 Page 16
158 to have the passage betwixt the head & heart so obstructed, that not a spark of truth that enlightens the understanding can get into the heart, to have the passage betwixt the head & heart so obstructed, that not a spark of truth that enlightens the understanding can get into the heart, pc-acp vhi dt n1 p-acp dt n1 cc n1 av vvn, cst xx dt n1 pp-f n1 cst vvz dt n1 vmb vvi p-acp dt n1, (4) sermon (DIV1) 12 Page 16
159 and warm it with such a love as is the spring of obedience, is such a Devil's Miracle as vies with that of Almighty God, who preserved the three Children from all smell of fire in the midst of a fiery Furnace. and warm it with such a love as is the spring of Obedience, is such a Devil's Miracle as vies with that of Almighty God, who preserved the three Children from all smell of fire in the midst of a fiery Furnace. cc vvi pn31 p-acp d dt n1 c-acp vbz dt n1 pp-f n1, vbz d dt ng1 n1 c-acp vvz p-acp d pp-f j-jn np1, r-crq vvd dt crd n2 p-acp d n1 pp-f n1 p-acp dt n1 pp-f dt j n1. (4) sermon (DIV1) 12 Page 16
160 That men, who can discover to others the Reasonableness, the Necessity, the Beauty of Religion, should neither be prevailed upon by the Reason, That men, who can discover to Others the Reasonableness, the Necessity, the Beauty of Religion, should neither be prevailed upon by the Reason, d n2, r-crq vmb vvi p-acp n2-jn dt n1, dt n1, dt n1 pp-f n1, vmd av-dx vbi vvn p-acp p-acp dt n1, (4) sermon (DIV1) 12 Page 16
161 nor constrained by the Necessity, nor charmed with the Beaury of it, is the most unaccountable thing in the World. nor constrained by the Necessity, nor charmed with the Beauty of it, is the most unaccountable thing in the World. ccx vvn p-acp dt n1, ccx vvd p-acp dt np1 pp-f pn31, vbz dt av-ds j n1 p-acp dt n1. (4) sermon (DIV1) 12 Page 16
162 What will they be able to answer to God, to their own Consciences, when their own Reasonings, Discourses, Sermons will rise up in Judgment against them? What will they do in the day of Visitation, What will they be able to answer to God, to their own Consciences, when their own Reasonings, Discourses, Sermons will rise up in Judgement against them? What will they do in the day of Visitation, q-crq vmb pns32 vbb j pc-acp vvi p-acp np1, p-acp po32 d n2, c-crq po32 d n2-vvg, n2, n2 vmb vvi a-acp p-acp n1 p-acp pno32? q-crq vmb pns32 vdb p-acp dt n1 pp-f n1, (4) sermon (DIV1) 12 Page 17
163 when the great Bishop of their Souls will call them to account for their scandalous and unchristian Lives, when the great Bishop of their Souls will call them to account for their scandalous and unchristian Lives, c-crq dt j n1 pp-f po32 n2 vmb vvi pno32 pc-acp vvi p-acp po32 j cc j n2, (4) sermon (DIV1) 12 Page 17
164 so dissonant to the Principles of that holy Doctrine they pretend to be the Teachers of? so dissonant to the Principles of that holy Doctrine they pretend to be the Teachers of? av n1 p-acp dt n2 pp-f d j n1 pns32 vvb pc-acp vbi dt n2 pp-f? (4) sermon (DIV1) 12 Page 17
165 2. The great influence of our Examples in •tramque partem may be another consideration. 2. The great influence of our Examples in •tramque partem may be Another consideration. crd dt j n1 pp-f po12 n2 p-acp fw-la fw-la vmb vbi j-jn n1. (4) sermon (DIV1) 13 Page 17
166 A little to change my Author's words, Eo sumus loco constituti, ut bona malaque nostra ad Rempublicam pertineant. A little to change my Author's words, Eo sumus loco constituti, ut Bona malaque nostra ad res publicam pertineant. dt j pc-acp vvi po11 ng1 n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 13 Page 17
167 We can neither go to Heaven, nor Hell solitary. We can neither go to Heaven, nor Hell solitary. pns12 vmb av-dx vvi p-acp n1, ccx n1 j. (4) sermon (DIV1) 13 Page 17
168 I mean, we cannot go to either of those so distant places, but in all probability others will attend as drawn by the Influence of our Examples. I mean, we cannot go to either of those so distant places, but in all probability Others will attend as drawn by the Influence of our Examples. pns11 vvb, pns12 vmbx vvi p-acp d pp-f d av j n2, cc-acp p-acp d n1 n2-jn vmb vvi c-acp vvn p-acp dt n1 pp-f po12 n2. (4) sermon (DIV1) 13 Page 17
169 First, Our Holy and Exemplary Lives will render our Labours more succesful, add Authority and Veneration to our Persons, weight to our words, make them NONLATINALPHABET, (as he said of Epectetus ) effectual prevailing words. First, Our Holy and Exemplary Lives will render our Labours more successful, add authority and Veneration to our Persons, weight to our words, make them, (as he said of Epectetus) effectual prevailing words. ord, po12 j cc j n2 vmb vvi po12 n2 av-dc j, vvb n1 cc n1 p-acp po12 n2, n1 p-acp po12 n2, vvb pno32, (c-acp pns31 vvd pp-f np1) j j-vvg n2. (4) sermon (DIV1) 14 Page 17
170 'Twill put an edge upon our reproofs, facilitate their entrance, promote their efficacy, be a means to drive them home. It'll put an edge upon our reproofs, facilitate their Entrance, promote their efficacy, be a means to drive them home. pn31|vmb vvi dt n1 p-acp po12 n2, vvi po32 n1, vvb po32 n1, vbb dt n2 pc-acp vvi pno32 av-an. (4) sermon (DIV1) 14 Page 17
171 The words of God in our mouths are more likely to become NONLATINALPHABET living Oracles, the Seed of a New Birth. The words of God in our mouths Are more likely to become living Oracles, the Seed of a New Birth. dt n2 pp-f np1 p-acp po12 n2 vbr av-dc j pc-acp vvi vvg n2, dt n1 pp-f dt j n1. (4) sermon (DIV1) 14 Page 17
172 Not but that the Seed may prosper what ever the hand be that sows it. Not but that the Seed may prosper what ever the hand be that Sovus it. xx p-acp d dt n1 vmb vvi r-crq av dt n1 vbb d n2 pn31. (4) sermon (DIV1) 14 Page 17
173 'Tis God's blessing gives the encrease, and that depends not on the qualification of the Instrument: It's God's blessing gives the increase, and that depends not on the qualification of the Instrument: pn31|vbz npg1 n1 vvz dt n1, cc d vvz xx p-acp dt n1 pp-f dt n1: (4) sermon (DIV1) 14 Page 17
174 But yet 'tis most usually found attending upon the endeavours of good men. But yet it's most usually found attending upon the endeavours of good men. cc-acp av pn31|vbz av-ds av-j vvn vvg p-acp dt n2 pp-f j n2. (4) sermon (DIV1) 14 Page 17
175 Our Saviour himself (I think I may say) would not have been thought to have spoke as never man spake, Our Saviour himself (I think I may say) would not have been Thought to have spoke as never man spoke, po12 n1 px31 (pns11 vvb pns11 vmb vvi) vmd xx vhi vbn vvn pc-acp vhi vvd c-acp av-x n1 vvd, (4) sermon (DIV1) 14 Page 18
176 if he had not lived as never man lived. if he had not lived as never man lived. cs pns31 vhd xx vvn c-acp av-x n1 vvd. (4) sermon (DIV1) 14 Page 18
177 With what irresistible Authority did he check the sins of others, when he ushered in his reproofs of them with his appeal to themselves touching his own innocency? Which of you convinces me of sin? Christian Religion is admirable in the Divinity of its Author, in the Purity of its Precepts, in the excellency of its end, in the mightiness of its aids; With what irresistible authority did he check the Sins of Others, when he ushered in his reproofs of them with his appeal to themselves touching his own innocency? Which of you convinces me of since? Christian Religion is admirable in the Divinity of its Author, in the Purity of its Precepts, in the excellency of its end, in the mightiness of its aids; p-acp r-crq j n1 vdd pns31 vvi dt n2 pp-f n2-jn, c-crq pns31 vvd p-acp po31 n2 pp-f pno32 p-acp po31 n1 p-acp px32 vvg po31 d n1? r-crq pp-f pn22 vvz pno11 pp-f n1? np1 n1 vbz j p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n2; (4) sermon (DIV1) 14 Page 18
178 but its Beauty is never seen to advantage till it become visible in mens lives. but its Beauty is never seen to advantage till it become visible in men's lives. cc-acp po31 n1 vbz av-x vvn p-acp n1 c-acp pn31 vvb j p-acp ng2 n2. (4) sermon (DIV1) 14 Page 18
179 Then it most charms the affections of men, recommends it self to their esteem and approbation, Then it most charms the affections of men, recommends it self to their esteem and approbation, cs pn31 av-ds vvz dt n2 pp-f n2, vvz pn31 n1 p-acp po32 n1 cc n1, (4) sermon (DIV1) 14 Page 18
180 when it subdues Lust and governs Passions, and adorns the Conversation. when it subdues Lust and governs Passion, and adorns the Conversation. c-crq pn31 vvz n1 cc vvz n2, cc vvz dt n1. (4) sermon (DIV1) 14 Page 18
181 When it makes men meek and merciful, pure and peaceable, humble and resigned, watchful to lay hold of, When it makes men meek and merciful, pure and peaceable, humble and resigned, watchful to lay hold of, c-crq pn31 vvz n2 j cc j, j cc j, j cc vvn, j pc-acp vvi n1 pp-f, (4) sermon (DIV1) 14 Page 18
182 and improve all opportunities to do good. and improve all opportunities to do good. cc vvb d n2 pc-acp vdi j. (4) sermon (DIV1) 14 Page 18
183 When to a great measure of knowledge these qualifications unite in the same Person, his Doctrine distils as the rain, winds it self into the hearts of men, insinuates into their affections, takes fast hold of their souls. When to a great measure of knowledge these qualifications unite in the same Person, his Doctrine distils as the rain, winds it self into the hearts of men, insinuates into their affections, Takes fast hold of their Souls. c-crq p-acp dt j n1 pp-f n1 d n2 vvb p-acp dt d n1, po31 n1 vvz p-acp dt n1, n2 pn31 n1 p-acp dt n2 pp-f n2, vvz p-acp po32 n2, vvz av-j vvi pp-f po32 n2. (4) sermon (DIV1) 14 Page 18
184 Besides the blessing that attends upon a good man that renders his endeavours successful, there is a natural aptness in his words to work an Impression on his Hearers. Beside the blessing that attends upon a good man that renders his endeavours successful, there is a natural aptness in his words to work an Impression on his Hearers. p-acp dt n1 cst vvz p-acp dt j n1 cst vvz po31 n2 j, pc-acp vbz dt j n1 p-acp po31 n2 pc-acp vvi dt n1 p-acp po31 n2. (4) sermon (DIV1) 14 Page 18
185 His own soul having the stamp of truth upon it, being cast into the mold of it, His own soul having the stamp of truth upon it, being cast into the mould of it, po31 d n1 vhg dt n1 pp-f n1 p-acp pn31, vbg vvn p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 14 Page 18
186 and touch'd with a sense of its importance, and a tender love and compassion to the Souls of men, will oblige himself to press it home with that unaffected gravity and seriousness, that his very heart will discover it self in his Language, he will give you a raste of his soul in his Discourse. and touched with a sense of its importance, and a tender love and compassion to the Souls of men, will oblige himself to press it home with that unaffected gravity and seriousness, that his very heart will discover it self in his Language, he will give you a raste of his soul in his Discourse. cc vvn p-acp dt n1 pp-f po31 n1, cc dt j n1 cc n1 p-acp dt n2 pp-f n2, vmb vvi px31 pc-acp vvi pn31 av-an p-acp d j n1 cc n1, cst po31 j n1 vmb vvi pn31 n1 p-acp po31 n1, pns31 vmb vvi pn22 dt vvn pp-f po31 n1 p-acp po31 n1. (4) sermon (DIV1) 14 Page 19
187 His words come from the heart, and are most likely to reach the hearts of others, they proceed from a living Principle, His words come from the heart, and Are most likely to reach the hearts of Others, they proceed from a living Principle, po31 n2 vvn p-acp dt n1, cc vbr av-ds j pc-acp vvi dt n2 pp-f n2-jn, pns32 vvb p-acp dt j-vvg n1, (4) sermon (DIV1) 14 Page 19
188 and are most likely to beget life in his Hearers. Even Seneca would advise his Friend Lucilius to make use of such Instructors. and Are most likely to beget life in his Hearers. Even Senecca would Advice his Friend Lucilius to make use of such Instructors. cc vbr av-ds j pc-acp vvi n1 p-acp po31 n2. j np1 vmd vvi po31 n1 np1 pc-acp vvi n1 pp-f d np1. (4) sermon (DIV1) 14 Page 19
189 Qui vità. docent, qui cum dixerint quid faciendum sit, faciendo, probant; qui docent quid vitandum sit, nee unquam in eo quod fugiendum dixerint deprehenduntur; Qui vità. docent, qui cum dixerint quid faciendum sit, faciendo, probant; qui docent quid vitandum sit, nee unquam in eo quod fugiendum dixerint deprehenduntur; fw-la fw-la. fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la; fw-la fw-la fw-la fw-la fw-la, n1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 14 Page 19
190 quos magìs admireris, cum videris, quam cum audieris. A good Life with him was beyond all Topicks of Perswasions. quos magìs admireris, cum videris, quam cum audieris. A good Life with him was beyond all Topicks of Persuasions. fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. dt j n1 p-acp pno31 vbds p-acp d np2 pp-f n2. (4) sermon (DIV1) 14 Page 19
191 Secondly, Our ill Examples have a malignant influence, and scatter infection far and wide, will give Authority to Vice, Secondly, Our ill Examples have a malignant influence, and scatter infection Far and wide, will give authority to Vice, ord, po12 j-jn n2 vhb dt j n1, cc vvi n1 av-j cc j, vmb vvi n1 p-acp n1, (4) sermon (DIV1) 15 Page 19
192 and furnish it with excuse and apology. and furnish it with excuse and apology. cc vvi pn31 p-acp n1 cc n1. (4) sermon (DIV1) 15 Page 19
193 If the Salt of the earth lose its savour, rotteuness and putrefaction will cover the face of it. Two things make wickedness bold and daring, If the Salt of the earth loose its savour, rotteuness and putrefaction will cover the face of it. Two things make wickedness bold and daring, cs dt n1 pp-f dt n1 vvb po31 n1, ng1 cc n1 vmb vvi dt n1 pp-f pn31. crd n2 vvb n1 j cc j-vvg, (4) sermon (DIV1) 15 Page 19
194 and overflow beyond all measure, when 'tis either established by a Law, or encouraged by leading examples. and overflow beyond all measure, when it's either established by a Law, or encouraged by leading Examples. cc vvi p-acp d n1, c-crq pn31|vbz d vvn p-acp dt n1, cc vvd p-acp j-vvg n2. (4) sermon (DIV1) 15 Page 19
195 'Tis observable all along that the greatest symptoms of decaying piety were legible in the vitious lives of a depraved Clergy. It's observable all along that the greatest symptoms of decaying piety were legible in the vicious lives of a depraved Clergy. pn31|vbz j av-d p-acp cst dt js n2 pp-f j-vvg n1 vbdr j p-acp dt j n2 pp-f dt j-vvn n1. (4) sermon (DIV1) 15 Page 19
196 And th• best Prognosticks of the future growth of Religion is, when it not only tipps the Tongues, And th• best Prognostics of the future growth of Religion is, when it not only tipps the Tongues, cc n1 av-j n2 pp-f dt j-jn n1 pp-f n1 vbz, c-crq pn31 xx av-j n2 dt n2, (4) sermon (DIV1) 15 Page 20
197 but lives in the Hearts, adorns the Conversations, and regulates all the Actions of its Ministers. but lives in the Hearts, adorns the Conversations, and regulates all the Actions of its Ministers. cc-acp vvz p-acp dt n2, vvz dt n2, cc vvz d dt n2 pp-f po31 n2. (4) sermon (DIV1) 15 Page 20
198 So that Cato 's definition of an Orator, Vir bonus dicendi peritus, is a more necessary ingredient into a Preacher's. So that Cato is definition of an Orator, Vir bonus dicendi Peritus, is a more necessary ingredient into a Preacher's. av cst np1 vbz n1 pp-f dt n1, fw-la fw-la fw-la fw-la, vbz dt av-dc j n1 p-acp dt ng1. (4) sermon (DIV1) 15 Page 20
199 For with what decency & congruity can he be severe in reproving the faults of others, who is indulgent and favourable to his ow•? Quid enim turpius quam ab aliis vitae rationem reposcere, quam tuae non potes reddere? All severity of this nature must begin at home. For with what decency & congruity can he be severe in reproving the Faults of Others, who is indulgent and favourable to his ow•? Quid enim Turpius quam ab Others vitae rationem reposcere, quam tuae non potes reddere? All severity of this nature must begin At home. p-acp p-acp r-crq n1 cc n1 vmb pns31 vbi j p-acp vvg dt n2 pp-f n2-jn, r-crq vbz j cc j p-acp po31 n1? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? d n1 pp-f d n1 vmb vvi p-acp n1-an. (4) sermon (DIV1) 15 Page 20
200 In all probability he will wink at those vices in others which he allows in himself, spare to strike at the root of those sins where every blow he gives lights upon himself. In all probability he will wink At those vices in Others which he allows in himself, spare to strike At the root of those Sins where every blow he gives lights upon himself. p-acp d n1 pns31 vmb vvi p-acp d n2 p-acp n2-jn r-crq pns31 vvz p-acp px31, vvb pc-acp vvi p-acp dt n1 pp-f d n2 c-crq d n1 pns31 vvz n2 p-acp px31. (4) sermon (DIV1) 15 Page 20
201 For with what face can he control the vices of others, whose reproofs rebound upon himself and flie in his own Face? With what likelihood of success can he attempt to shame men out of their sins, who by his own example brings sin into credit? Will those Remedies he tenders to others be accepted and esteemed by them, For with what face can he control the vices of Others, whose reproofs rebound upon himself and fly in his own Face? With what likelihood of success can he attempt to shame men out of their Sins, who by his own Exampl brings since into credit? Will those Remedies he tenders to Others be accepted and esteemed by them, p-acp p-acp r-crq n1 vmb pns31 vvi dt n2 pp-f n2-jn, rg-crq n2 vvb p-acp px31 cc vvi p-acp po31 d n1? p-acp r-crq n1 pp-f n1 vmb pns31 vvi pc-acp vvi n2 av pp-f po32 n2, r-crq p-acp po31 d n1 vvz n1 p-acp n1? n1 d n2 pns31 vvz pc-acp n2-jn vbb vvn cc vvn p-acp pno32, (4) sermon (DIV1) 15 Page 20
202 when 'tis apparent he either never used them, or if he did found them ineffectual? Physician, cure thy self, will be retorted to his shame. when it's apparent he either never used them, or if he did found them ineffectual? physician, cure thy self, will be retorted to his shame. c-crq pn31|vbz j pns31 av-d av-x vvd pno32, cc cs pns31 vdd vvi pno32 j? n1, vvb po21 n1, vmb vbi vvn p-acp po31 n1. (4) sermon (DIV1) 15 Page 20
203 For a Demas to declaim against Covetousness a Diotrephes against Pride and Contention, a Judas against Treachery, a Hophni and Phineas against lust and intemperance, a conceited Pharisee against Hypocrisie, is but to do publick Penance every time he gets into the Pulpit, to light up a torch to expose his own shame by, to proclaim himself a wilful, hardned, self-condemned sinner, to render himself a miserable and sad spectacle to good men, For a Demas to declaim against Covetousness a Diotrephes against Pride and Contention, a Judas against Treachery, a Hophni and Phinehas against lust and intemperance, a conceited Pharisee against Hypocrisy, is but to do public Penance every time he gets into the Pulpit, to Light up a torch to expose his own shame by, to proclaim himself a wilful, hardened, self-condemned sinner, to render himself a miserable and sad spectacle to good men, p-acp dt np1 pc-acp vvi p-acp n1 dt np1 p-acp n1 cc n1, dt np1 p-acp n1, dt fw-fr cc np1 p-acp n1 cc n1, dt j-vvn np1 p-acp n1, vbz cc-acp pc-acp vdi j n1 d n1 pns31 vvz p-acp dt n1, pc-acp vvi a-acp dt n1 pc-acp vvi po31 d n1 p-acp, pc-acp vvi px31 dt j, j-vvn, j n1, pc-acp vvi px31 dt j cc j n1 p-acp j n2, (4) sermon (DIV1) 15 Page 21
204 but the scorn and mirth of fools. but the scorn and mirth of Fools. cc-acp dt n1 cc n1 pp-f n2. (4) sermon (DIV1) 15 Page 21
205 To what end serves the Ministry but to perswade people to conform their Hearts and Lives to the laws and example of the holy Jesus? And what more effectual course can we take to render all our endeavours insuccesful, To what end serves the Ministry but to persuade people to conform their Hearts and Lives to the laws and Exampl of the holy jesus? And what more effectual course can we take to render all our endeavours insuccesful, p-acp r-crq n1 vvz dt n1 cc-acp pc-acp vvi n1 pc-acp vvi po32 n2 cc n2 p-acp dt n2 cc n1 pp-f dt j np1? cc q-crq av-dc j n1 vmb pns12 vvi pc-acp vvi d po12 n2 j, (4) sermon (DIV1) 15 Page 21
206 than to shame our own profession by an unsutable Conversation, to violate those Laws we should enforce obedience to, to confute our holy Doctrine by a lewd practice? Little credit is given to him who frequently contradicts himself, than to shame our own profession by an unsuitable Conversation, to violate those Laws we should enforce Obedience to, to confute our holy Doctrine by a lewd practice? Little credit is given to him who frequently contradicts himself, cs pc-acp vvi po12 d n1 p-acp dt j n1, pc-acp vvi d n2 pns12 vmd vvi n1 p-acp, pc-acp vvi po12 j n1 p-acp dt j n1? j n1 vbz vvn p-acp pno31 r-crq av-j vvz px31, (4) sermon (DIV1) 15 Page 21
207 and no contradiction so injurious to a holy Doctrine as an unholy life. and no contradiction so injurious to a holy Doctrine as an unholy life. cc dx n1 av j p-acp dt j n1 p-acp dt j n1. (4) sermon (DIV1) 15 Page 21
208 Quid verbis opus est cum facta videam, is but too usual a Plea though very unwarrantable whereby men shift off the obligations prest upon them by those who break loose from all the ties of duty themselves. Quid verbis opus est cum facta videam, is but too usual a Plea though very unwarrantable whereby men shift off the obligations pressed upon them by those who break lose from all the ties of duty themselves. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vbz p-acp av j dt n1 cs av j c-crq n2 vvb a-acp dt n2 vvn p-acp pno32 p-acp d r-crq vvb j p-acp d dt n2 pp-f n1 px32. (4) sermon (DIV1) 15 Page 21
209 Sin reflects contempt upon every thing it meddles with, makes not only the persons of men despised, since reflects contempt upon every thing it meddles with, makes not only the Persons of men despised, n1 vvz n1 p-acp d n1 pn31 vvz p-acp, vvz xx av-j dt n2 pp-f n2 vvn, (4) sermon (DIV1) 15 Page 21
210 but their useful Counsels, their wholesom Reproofs, their best and most convincing Arguments lose their value and esteem, as coming from them. but their useful Counsels, their wholesome Reproofs, their best and most convincing Arguments loose their valve and esteem, as coming from them. cc-acp po32 j n2, po32 j n2, po32 js cc av-ds j-vvg n2 vvb po32 n1 cc n1, c-acp vvg p-acp pno32. (4) sermon (DIV1) 15 Page 21
211 Which the Spartan Senators well understood, when a worthless person having mentioned something useful to the Publick, they voted it should be anew propounded by some Person of Worth and Integrity, and then put in execution. Which the Spartan Senators well understood, when a worthless person having mentioned something useful to the Public, they voted it should be anew propounded by Some Person of Worth and Integrity, and then put in execution. r-crq dt jp n2 av vvd, c-crq dt j n1 vhg vvn pi j p-acp dt j, pns32 vvd pn31 vmd vbi av vvn p-acp d n1 pp-f n1 cc n1, cc av vvd p-acp n1. (4) sermon (DIV1) 15 Page 22
212 3. Conformity of life to the Laws of our Religion is the ready way to obtain that skill in the Mysteries of Christianity that will render us abl• Ministers of the New Testament. 3. Conformity of life to the Laws of our Religion is the ready Way to obtain that skill in the Mysteres of Christianity that will render us abl• Ministers of the New Testament. crd n1 pp-f n1 p-acp dt n2 pp-f po12 n1 vbz dt j n1 pc-acp vvi d n1 p-acp dt n2 pp-f np1 cst vmb vvi pno12 n1 n2 pp-f dt j n1. (4) sermon (DIV1) 16 Page 22
213 Christianity is a Doctrine according to Godliness, and the honest heart is the best qualification in the learner. Christianity is a Doctrine according to Godliness, and the honest heart is the best qualification in the learner. np1 vbz dt n1 vvg p-acp n1, cc dt j n1 vbz dt js n1 p-acp dt n1. (4) sermon (DIV1) 16 Page 22
214 A mystery of Godliness, and Piety is the best Key to the Mystery. Such a wisdom as begins in the fear of the Lord, encreases by doing good, A mystery of Godliness, and Piety is the best Key to the Mystery. Such a Wisdom as begins in the Fear of the Lord, increases by doing good, dt n1 pp-f n1, cc n1 vbz dt js n1 p-acp dt n1. d dt n1 c-acp vvz p-acp dt n1 pp-f dt n1, vvz p-acp vdg j, (4) sermon (DIV1) 16 Page 22
215 and departing from Iniquity, ends in the Beatifical Vision. and departing from Iniquity, ends in the Beatifical Vision. cc vvg p-acp n1, vvz p-acp dt j n1. (4) sermon (DIV1) 16 Page 22
216 Our understandings are enlightned in this Mystery by the same degrees that our hearts are purified, till at length when all sin is purged out, we shall be admitted to the sight of God, who is the Author & the end of our Religion, whither it leads us by sanctification of the spirit, and belief of the truth. Our understandings Are enlightened in this Mystery by the same Degrees that our hearts Are purified, till At length when all since is purged out, we shall be admitted to the sighed of God, who is the Author & the end of our Religion, whither it leads us by sanctification of the Spirit, and belief of the truth. po12 n2 vbr vvn p-acp d n1 p-acp dt d n2 cst po12 n2 vbr vvn, c-acp p-acp n1 c-crq d n1 vbz vvn av, pns12 vmb vbi vvn p-acp dt n1 pp-f np1, r-crq vbz dt n1 cc dt n1 pp-f po12 n1, c-crq pn31 vvz pno12 p-acp n1 pp-f dt n1, cc n1 pp-f dt n1. (4) sermon (DIV1) 16 Page 22
217 Christianity is not Ostentatio scientiae, but le• vitae, and whosoever does not conform his life to its rules, will be very short sighted in its Mysteries, Errour in Judgment is the natural issue of a pollured heart, 'tis a people that do err in their hearts. Christianity is not Ostentatio scientiae, but le• vitae, and whosoever does not conform his life to its rules, will be very short sighted in its Mysteres, Error in Judgement is the natural issue of a pollured heart, it's a people that do err in their hearts. np1 vbz xx fw-la fw-la, p-acp n1 fw-la, cc r-crq vdz xx vvi po31 n1 p-acp po31 n2, vmb vbi av j vvn p-acp po31 n2, n1 p-acp n1 vbz dt j n1 pp-f dt j-vvn n1, pn31|vbz dt n1 cst vdb vvi p-acp po32 n2. (4) sermon (DIV1) 16 Page 22
218 If the Judgment continue Orthodox with an unchristian practice, 'tis so by mere contingency. If the Judgement continue Orthodox with an unchristian practice, it's so by mere contingency. cs dt n1 vvb n1 p-acp dt j n1, pn31|vbz av p-acp j n1. (4) sermon (DIV1) 16 Page 22
219 He hath no security to be preserved from dangerous ertour, who does not guard himself from wilful sins; He hath no security to be preserved from dangerous ertour, who does not guard himself from wilful Sins; pns31 vhz dx n1 pc-acp vbi vvn p-acp j n1, r-crq vdz xx vvi px31 p-acp j n2; (4) sermon (DIV1) 16 Page 22
220 it being too usual to make shipwrack of faith and a good conscience both together. it being too usual to make shipwreck of faith and a good conscience both together. pn31 vbg av j pc-acp vvi n1 pp-f n1 cc dt j n1 av-d av. (4) sermon (DIV1) 16 Page 23
221 Whereas he, who uses the best means of information, and does his duty to the best of his knowledge and ability, hath the greatest security imaginable he shall not our dangerously. Whereas he, who uses the best means of information, and does his duty to the best of his knowledge and ability, hath the greatest security imaginable he shall not our dangerously. cs pns31, r-crq vvz dt js n2 pp-f n1, cc vdz po31 n1 p-acp dt js pp-f po31 n1 cc n1, vhz dt js n1 j pns31 vmb xx po12 av-j. (4) sermon (DIV1) 16 Page 23
222 The secrets of the Lord are with them that sear him• A good understanding have they that do thereafter. The secrets of the Lord Are with them that sear him• A good understanding have they that do thereafter. dt n2-jn pp-f dt n1 vbr p-acp pno32 cst vvb n1 dt j n1 vhb pns32 d vdb av. (4) sermon (DIV1) 16 Page 23
223 The lamp of knowledge is fed with the oyl of •iety, as this increases or decreases, that waxes brighter or dimmer; The lamp of knowledge is fed with the oil of •iety, as this increases or decreases, that Waxes Brighter or dimmer; dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, c-acp d vvz cc vvz, cst vvz jc cc jc; (4) sermon (DIV1) 16 Page 23
224 if this be not preserved that will be in danger to be extinguished, at best it will cast but a faint and languishing light, if this be not preserved that will be in danger to be extinguished, At best it will cast but a faint and languishing Light, cs d vbb xx vvn cst vmb vbi p-acp n1 pc-acp vbi vvn, p-acp js pn31 vmb vvi p-acp dt j cc j-vvg n1, (4) sermon (DIV1) 16 Page 23
225 like the sepulchral lamps of the Ancients that were imprisoned in a dark Vault, and lent only a wan, pale light to a dead Carcass. like the sepulchral lamps of the Ancients that were imprisoned in a dark Vault, and lent only a wan, pale Light to a dead Carcase. av-j dt n1 n2 pp-f dt n2-j cst vbdr vvn p-acp dt j n1, cc vvd av-j dt j, j n1 p-acp dt j n1. (4) sermon (DIV1) 16 Page 23
226 'Tis only by doing good and eschewing evil that we come to have our senses exercised to discern betwixt the one and the other. It's only by doing good and Eschewing evil that we come to have our Senses exercised to discern betwixt the one and the other. pn31|vbz av-j p-acp vdg j cc vvg n-jn cst pns12 vvb pc-acp vhi po12 n2 vvn pc-acp vvi p-acp dt crd cc dt n-jn. (4) sermon (DIV1) 16 Page 23
227 There is a spiritual sensation in the soul of man that sees a Beauty, and relishes a sweetness in all the acts enjoyn'd by Religion, that lies asleep, There is a spiritual sensation in the soul of man that sees a Beauty, and Relishes a sweetness in all the acts enjoined by Religion, that lies asleep, pc-acp vbz dt j n1 p-acp dt n1 pp-f n1 cst vvz dt n1, cc vvz dt n1 p-acp d dt n2 vvn p-acp n1, cst vvz j, (4) sermon (DIV1) 16 Page 23
228 unless by an active and vigourous prosecution of our duty it be exercised and stirred up. unless by an active and vigorous prosecution of our duty it be exercised and stirred up. cs p-acp dt j cc j n1 pp-f po12 n1 pn31 vbb vvn cc vvn a-acp. (4) sermon (DIV1) 16 Page 23
229 4. I add fourthly the consideration of the Person whom we represent, the Person of the Son of God, the Great High Priest of our profession, who was holy, harmless, undefiled, separate from sinners. 4. I add fourthly the consideration of the Person whom we represent, the Person of the Son of God, the Great High Priest of our profession, who was holy, harmless, undefiled, separate from Sinners. crd pns11 vvb j dt n1 pp-f dt n1 ro-crq pns12 vvi, dt n1 pp-f dt n1 pp-f np1, dt j j n1 pp-f po12 n1, r-crq vbds j, j, j, vvb p-acp n2. (4) sermon (DIV1) 17 Page 23
230 A Person that never trode one step awry. A Divine pattern of holiness and purity, humility and charity. A Person that never trodden one step awry. A Divine pattern of holiness and purity, humility and charity. dt n1 cst av-x vvd crd n1 av. dt j-jn n1 pp-f n1 cc n1, n1 cc n1. (4) sermon (DIV1) 17 Page 23
231 His whole life was a paraphrase of this Sermon upon the Mount: All his Actions, Motions, whole Behaviour were exemplary and instructing. His Whole life was a Paraphrase of this Sermon upon the Mount: All his Actions, Motions, Whole Behaviour were exemplary and instructing. po31 j-jn n1 vbds dt n1 pp-f d n1 p-acp dt n1: d po31 n2, n2, j-jn n1 vbdr j cc vvg. (4) sermon (DIV1) 17 Page 24
232 We bless the people in his Name, offer up their prayers to God in his Name, beseech people in his stead to be reconciled to God. We bless the people in his Name, offer up their Prayers to God in his Name, beseech people in his stead to be reconciled to God. pns12 vvb dt n1 p-acp po31 n1, vvb a-acp po32 n2 p-acp np1 p-acp po31 n1, vvb n1 p-acp po31 n1 pc-acp vbi vvn p-acp np1. (4) sermon (DIV1) 17 Page 24
233 How necessary is it those hands should be cleansed from all pollution, that are lift up to a holy God, in the Name of the Holy Jesus, in the behalf of a people that he purified to himself to be a peculiar people zealous of good works? How incongruous and misbecoming is it, that the Ambassadours of the Son of God, who came into the World to destroy the works of the Devil, should be addicted to any of those which their Lord and Master came to destroy, that they who are Agents for the Prince of peace, should be of quarrelsome and contentious spirits; How necessary is it those hands should be cleansed from all pollution, that Are lift up to a holy God, in the Name of the Holy jesus, in the behalf of a people that he purified to himself to be a peculiar people zealous of good works? How incongruous and misbecoming is it, that the ambassadors of the Son of God, who Come into the World to destroy the works of the devil, should be addicted to any of those which their Lord and Master Come to destroy, that they who Are Agents for the Prince of peace, should be of quarrelsome and contentious spirits; q-crq j vbz pn31 d n2 vmd vbi vvn p-acp d n1, cst vbr vvn a-acp p-acp dt j np1, p-acp dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt n1 cst pns31 vvd p-acp px31 pc-acp vbi dt j n1 j pp-f j n2? q-crq j cc vvg vbz pn31, cst dt n2 pp-f dt n1 pp-f np1, r-crq vvd p-acp dt n1 pc-acp vvi dt n2 pp-f dt n1, vmd vbi vvn p-acp d pp-f d r-crq po32 n1 cc n1 vvd pc-acp vvi, cst pns32 r-crq vbr n2 p-acp dt n1 pp-f n1, vmd vbi pp-f j cc j n2; (4) sermon (DIV1) 17 Page 24
234 that they, whom he hath set apart to draw others to a conformity to his Laws and great example, should violate and trample upon his Laws, that they, whom he hath Set apart to draw Others to a conformity to his Laws and great Exampl, should violate and trample upon his Laws, cst pns32, ro-crq pns31 vhz vvn av pc-acp vvi n2-jn p-acp dt n1 p-acp po31 n2 cc j n1, vmd vvi cc vvi p-acp po31 n2, (4) sermon (DIV1) 17 Page 24
235 and represent his example so ill as if he were a Patron and Advocate of Impiety? and represent his Exampl so ill as if he were a Patron and Advocate of Impiety? cc vvi po31 n1 av av-jn c-acp cs pns31 vbdr dt n1 cc n1 pp-f n1? (4) sermon (DIV1) 17 Page 24
236 I might add lastly (as deserving our consideration) that we cannot be wicked without being more inexcusable than other sinners, I might add lastly (as deserving our consideration) that we cannot be wicked without being more inexcusable than other Sinners, pns11 vmd vvi ord (c-acp vvg po12 n1) cst pns12 vmbx vbi j p-acp vbg av-dc j cs j-jn n2, (4) sermon (DIV1) 18 Page 24
237 whether we know more or less than they. whither we know more or less than they. cs pns12 vvb dc cc av-dc cs pns32. (4) sermon (DIV1) 18 Page 24
238 If we know more, and do as ill our stripes will be multiplied proportionably to the greatness of our Knowledge. If we know more, and do as ill our stripes will be multiplied proportionably to the greatness of our Knowledge. cs pns12 vvb av-dc, cc vdb c-acp n-jn po12 n2 vmb vbi vvn av-j p-acp dt n1 pp-f po12 n1. (4) sermon (DIV1) 18 Page 24
239 If we know as little, and live as wickedly, the greater obligations and opportunities of knowing better, will be put upon our accounts. If we know as little, and live as wickedly, the greater obligations and opportunities of knowing better, will be put upon our accounts. cs pns12 vvb p-acp j, cc vvi c-acp av-j, dt jc n2 cc n2 pp-f vvg av-jc, vmb vbi vvn p-acp po12 n2. (4) sermon (DIV1) 18 Page 25
240 The Devils who fell from Heaven, fell deepest into Hell; The Devils who fell from Heaven, fell Deepest into Hell; dt n2 r-crq vvd p-acp n1, j js-jn p-acp np1; (4) sermon (DIV1) 18 Page 25
241 and they who fall from Heaven Gates, from the greatest advantages of knowing and living well, will be next to them in Torments. and they who fallen from Heaven Gates, from the greatest advantages of knowing and living well, will be next to them in Torments. cc pns32 r-crq vvb p-acp n1 n2, p-acp dt js n2 pp-f vvg cc vvg av, vmb vbi ord p-acp pno32 p-acp n2. (4) sermon (DIV1) 18 Page 25
242 I am sensible what misconstruction may be put upon my honest meaning, and that this pressing the Ministry to the regard of purity, may by some be interpreted Reproach and Libelling. I am sensible what misconstruction may be put upon my honest meaning, and that this pressing the Ministry to the regard of purity, may by Some be interpreted Reproach and Libeling. pns11 vbm j r-crq n1 vmb vbi vvn p-acp po11 j n1, cc cst d vvg dt n1 p-acp dt n1 pp-f n1, vmb p-acp d vbb vvn n1 cc vvg. (4) sermon (DIV1) 19 Page 25
243 But to this I shall only say, that they who have the thousand witnesses to attest the truth of their sincerity, may with joy and exultation of spirit, turn admonition to Panegyrick. But to this I shall only say, that they who have the thousand Witnesses to attest the truth of their sincerity, may with joy and exultation of Spirit, turn admonition to Panegyric. p-acp p-acp d pns11 vmb av-j vvi, cst pns32 r-crq vhb dt crd n2 pc-acp vvi dt n1 pp-f po32 n1, vmb p-acp n1 cc n1 pp-f n1, vvb n1 p-acp n1. (4) sermon (DIV1) 19 Page 25
244 And I hope there is a great number of such here, who the less they have to reform, the more they have for which to rejoyce and to bless God. And I hope there is a great number of such Here, who the less they have to reform, the more they have for which to rejoice and to bless God. cc pns11 vvb a-acp vbz dt j n1 pp-f d av, r-crq dt av-dc pns32 vhi pc-acp vvi, dt av-dc pns32 vhb p-acp r-crq pc-acp vvi cc pc-acp vvi np1. (4) sermon (DIV1) 19 Page 25
245 And for those whose hearts smite them, may they continue so to do till repentance and amendment follow. And for those whose hearts smite them, may they continue so to do till Repentance and amendment follow. cc p-acp d rg-crq n2 vvb pno32, vmb pns32 vvi av pc-acp vdi p-acp n1 cc n1 vvi. (4) sermon (DIV1) 19 Page 25
246 We must please all men for their edification, and for their edification we must displease them too. We must please all men for their edification, and for their edification we must displease them too. pns12 vmb vvi d n2 p-acp po32 n1, cc p-acp po32 n1 pns12 vmb vvi pno32 av. (4) sermon (DIV1) 19 Page 25
247 'Twas a good wish that of Bernard's, Sic mihi contingat semper beare amicos, terrendo salubriter, non adulando fallaciter. 'Twas a good wish that of Bernard's, Sic mihi contingat semper bear amicos, terrendo salubriter, non adulando fallaciter. pn31|vbds dt j n1 cst pp-f npg1, fw-la fw-la fw-la fw-la vvb fw-la, fw-la fw-la, fw-la fw-la fw-la. (4) sermon (DIV1) 19 Page 25
248 Let us not think that our faults can escape Notice, the publickness of our station, the nature of our employment will not suffer it. Let us not think that our Faults can escape Notice, the publicness of our station, the nature of our employment will not suffer it. vvb pno12 xx vvi cst po12 n2 vmb vvi n1, dt n1 pp-f po12 n1, dt n1 pp-f po12 n1 vmb xx vvi pn31. (4) sermon (DIV1) 19 Page 25
249 We are a Spectacle to Angels and men; the eyes of Friends and Enemies are upon us; We Are a Spectacle to Angels and men; the eyes of Friends and Enemies Are upon us; pns12 vbr dt n1 p-acp n2 cc n2; dt n2 pp-f n2 cc n2 vbr p-acp pno12; (4) sermon (DIV1) 19 Page 25
250 these watch for our halting, those eye us as their patterns. Let us not become a scorn to the one, nor a grief to the other, these watch for our halting, those eye us as their patterns. Let us not become a scorn to the one, nor a grief to the other, d n1 p-acp po12 n-vvg, d vvb pno12 p-acp po32 n2. vvb pno12 xx vvi dt n1 p-acp dt pi, ccx dt n1 p-acp dt n-jn, (4) sermon (DIV1) 19 Page 25
251 nor lay a stumbling block in the way of either. nor lay a stumbling block in the Way of either. ccx vvb dt j-vvg n1 p-acp dt n1 pp-f d. (4) sermon (DIV1) 19 Page 26
252 Let us be content to hear out Duties prest upon us by our Friends, who do it in love and compassion to our souls; Let us be content to hear out Duties pressed upon us by our Friends, who doe it in love and compassion to our Souls; vvb pno12 vbi j pc-acp vvi av n2 vvn p-acp pno12 p-acp po12 n2, r-crq n1 pn31 p-acp n1 cc n1 p-acp po12 n2; (4) sermon (DIV1) 19 Page 26
253 or rather let not that content us, but let us proceed to extirpate and abandon all our Vices. or rather let not that content us, but let us proceed to extirpate and abandon all our Vices. cc av-c vvb xx d vvi pno12, cc-acp vvb pno12 vvi pc-acp vvi cc vvi d po12 n2. (4) sermon (DIV1) 19 Page 26
254 This is the most effectual course we can take to make all men good, and to make the hearts of all good men bless God for us, to gain our enemies, This is the most effectual course we can take to make all men good, and to make the hearts of all good men bless God for us, to gain our enemies, d vbz dt av-ds j n1 pns12 vmb vvi pc-acp vvi d n2 j, cc pc-acp vvi dt n2 pp-f d j n2 vvb np1 p-acp pno12, pc-acp vvi po12 n2, (4) sermon (DIV1) 19 Page 26
255 and force them to become our friends. and force them to become our Friends. cc vvi pno32 pc-acp vvi po12 n2. (4) sermon (DIV1) 19 Page 26
256 God will not fa•l •a make that Promise good to us, wherein to Christians in general he hath obliged himself: God will not fa•l •a make that Promise good to us, wherein to Christians in general he hath obliged himself: np1 vmb xx vvi n1 vvi cst vvb j p-acp pno12, c-crq p-acp np1 p-acp n1 pns31 vhz vvn px31: (4) sermon (DIV1) 19 Page 26
257 If a man's wayes please the Lord he will make his Enemies to be at Peace with him. If a Man's ways please the Lord he will make his Enemies to be At Peace with him. cs dt ng1 n2 vvb dt n1 pns31 vmb vvi po31 n2 pc-acp vbi p-acp n1 p-acp pno31. (4) sermon (DIV1) 19 Page 26
258 I proceed now to the latter part of my Text, the Reason enforcing the Charge here given; I proceed now to the latter part of my Text, the Reason enforcing the Charge Here given; pns11 vvb av p-acp dt d n1 pp-f po11 n1, dt n1 vvg dt n1 av vvn; (4) sermon (DIV1) 20 Page 26
259 That they may see your Good Works, and Glorifie your Father which is in Heaven. That they may see your Good Works. That they may see your Good Works, and glorify your Father which is in Heaven. That they may see your Good Works. cst pns32 vmb vvi po22 j vvz, cc vvi po22 n1 r-crq vbz p-acp n1. cst pns32 vmb vvi po22 j vvz. (4) sermon (DIV1) 20 Page 26
260 We must take heed we stop not there, for if our Aims be short of Heaven, our Reward will be on this side Heaven too. We must take heed we stop not there, for if our Aims be short of Heaven, our Reward will be on this side Heaven too. pns12 vmb vvi n1 pns12 vvb xx a-acp, c-acp cs po12 vvz vbb j pp-f n1, po12 n1 vmb vbi p-acp d n1 n1 av. (4) sermon (DIV1) 20 Page 26
261 The most specious and glorious works if done only to be seen of men, will find a Hell for their Reward in stead of an Heaven. The most specious and glorious works if done only to be seen of men, will find a Hell for their Reward in stead of an Heaven. dt av-ds j cc j n2 cs vdn av-j pc-acp vbi vvn pp-f n2, vmb vvi dt n1 p-acp po32 n1 p-acp n1 pp-f dt n1. (4) sermon (DIV1) 20 Page 26
262 But though a Good Naice may not be our last end, yet as tis subservient to the Glory of God, But though a Good Naice may not be our last end, yet as this subservient to the Glory of God, p-acp cs dt j n1 vmb xx vbi po12 ord n1, av c-acp pn31|vbz fw-fr p-acp dt n1 pp-f np1, (4) sermon (DIV1) 20 Page 26
263 as it renders us more useful to the World, and puts us into a greater Capacity of doing good, it is to be accounted one of God's Choicest Blessings, to be received with thanks, preserved with care, as it renders us more useful to the World, and puts us into a greater Capacity of doing good, it is to be accounted one of God's Choicest Blessings, to be received with thanks, preserved with care, c-acp pn31 vvz pno12 dc j p-acp dt n1, cc vvz pno12 p-acp dt jc n1 pp-f vdg j, pn31 vbz pc-acp vbi vvn crd pp-f npg1 js n2, pc-acp vbi vvn p-acp n2, vvn p-acp n1, (4) sermon (DIV1) 20 Page 27
264 and procured by all warrantable means. and procured by all warrantable means. cc vvd p-acp d j n2. (4) sermon (DIV1) 20 Page 27
265 Of all men a Minister ought to be most tender of it, since the Credit of his Person credits the Cause he manages, Of all men a Minister ought to be most tender of it, since the Credit of his Person credits the Cause he manages, pp-f d n2 dt n1 vmd pc-acp vbi av-ds j pp-f pn31, c-acp dt n1 pp-f po31 n1 n2 dt n1 pns31 vvz, (4) sermon (DIV1) 20 Page 27
266 and 'tis natural for Contempt to pass from the former to the latter. and it's natural for Contempt to pass from the former to the latter. cc pn31|vbz j p-acp n1 pc-acp vvi p-acp dt j p-acp dt d. (4) sermon (DIV1) 20 Page 27
267 If men entertain a low and mean opinion of the Speaker, they'l disesteem the things he speaks, slight his Doctrine, reject his Counsels, scorn his Reproofs, never counsult him in Doubtful Cases, If men entertain a low and mean opinion of the Speaker, They'll disesteem the things he speaks, slight his Doctrine, reject his Counsels, scorn his Reproofs, never counsult him in Doubtful Cases, cs n2 vvb dt j cc j n1 pp-f dt n1, pns32|vmb vvb dt n2 pns31 vvz, j po31 n1, vvb po31 n2, vvb po31 n2, av-x vvb pno31 p-acp j n2, (4) sermon (DIV1) 20 Page 27
268 and (to the Hazard of their Souls) neglect that necessary assistance that otherwise they might receive from him: and (to the Hazard of their Souls) neglect that necessary assistance that otherwise they might receive from him: cc (p-acp dt n1 pp-f po32 n2) vvb d j n1 cst av pns32 vmd vvi p-acp pno31: (4) sermon (DIV1) 20 Page 27
269 And therefore Saint Paul thought it no misbecoming thing to wipe off those Aspersions cast on him by the Factious Teachers in the Church of Corinth. Indeed, 'tis sometimes so far from being a fault that it becomes a piece of Necessary Justice that we owe to our selves, to vindicate our Names from Slander and Reproach. And Therefore Saint Paul Thought it not misbecoming thing to wipe off those Aspersions cast on him by the Factious Teachers in the Church of Corinth. Indeed, it's sometime so Far from being a fault that it becomes a piece of Necessary justice that we owe to our selves, to vindicate our Names from Slander and Reproach. cc av n1 np1 vvd pn31 xx j-vvg n1 pc-acp vvi a-acp d n2 vvn p-acp pno31 p-acp dt j n2 p-acp dt n1 pp-f np1. av, pn31|vbz av av av-j p-acp vbg dt n1 cst pn31 vvz dt n1 pp-f j n1 cst pns12 vvb p-acp po12 n2, pc-acp vvi po12 n2 p-acp n1 cc n1. (4) sermon (DIV1) 20 Page 27
270 'Tis one way of resisting the Devil, whose very name carries Slander in it, and one of whose greatest Stratagems, to obstruct the progress of Religion, is to blast the Reputation of its Ministers, It's one Way of resisting the devil, whose very name carries Slander in it, and one of whose greatest Stratagems, to obstruct the progress of Religion, is to blast the Reputation of its Ministers, pn31|vbz crd n1 pp-f vvg dt n1, rg-crq j n1 vvz n1 p-acp pn31, cc crd pp-f rg-crq js n2, pc-acp vvi dt n1 pp-f n1, vbz pc-acp vvi dt n1 pp-f po31 n2, (4) sermon (DIV1) 20 Page 27
271 and bring both their Persons and Office into disgrace. and bring both their Persons and Office into disgrace. cc vvi d po32 n2 cc n1 p-acp n1. (4) sermon (DIV1) 20 Page 27
272 And I could wish they would take notice of this, who any wayes contribute to bring a disrepute upon the Clergy, that they only promote the interest of Hell, lend their assistance to the Devil, and help to uphold by this means his otherwise tottering Kingdom. And I could wish they would take notice of this, who any ways contribute to bring a disrepute upon the Clergy, that they only promote the Interest of Hell, lend their assistance to the devil, and help to uphold by this means his otherwise tottering Kingdom. cc pns11 vmd vvi pns32 vmd vvi n1 pp-f d, r-crq d n2 vvi pc-acp vvi dt n1 p-acp dt n1, cst pns32 av-j vvd dt n1 pp-f n1, vvb po32 n1 p-acp dt n1, cc vvb pc-acp vvi p-acp d n2 po31 av j-vvg n1. (4) sermon (DIV1) 20 Page 28
273 But after all, a Good Name is best secured by the same Method our Eternal Salvation is. But After all, a Good Name is best secured by the same Method our Eternal Salvation is. cc-acp p-acp d, dt j n1 vbz js vvn p-acp dt d n1 po12 j n1 vbz. (4) sermon (DIV1) 21 Page 28
274 That patient continuance in well-doing whereby we seek for Glory, Honour, Immortality hereafter, will secure us such a measure of esteem here, That patient Continuance in welldoing whereby we seek for Glory, Honour, Immortality hereafter, will secure us such a measure of esteem Here, cst j n1 p-acp n1 c-crq pns12 vvb p-acp n1, n1, n1 av, vmb vvi pno12 d dt n1 pp-f n1 av, (4) sermon (DIV1) 21 Page 28
275 as God sees needful for us. as God sees needful for us. c-acp np1 vvz j p-acp pno12. (4) sermon (DIV1) 21 Page 28
276 Let us be but careful to discharge our Duty, and for our other concerns deposit them in the same hands in which we trust our Souls. Let us be but careful to discharge our Duty, and for our other concerns deposit them in the same hands in which we trust our Souls. vvb pno12 vbi p-acp j pc-acp vvi po12 n1, cc p-acp po12 n-jn vvz vvb pno32 p-acp dt d n2 p-acp r-crq pns12 vvb po12 n2. (4) sermon (DIV1) 21 Page 28
277 And if when we do well we are evil spoken of, we may wear the Reproches of men as our Crown. And if when we do well we Are evil spoken of, we may wear the Reproaches of men as our Crown. cc cs c-crq pns12 vdb av pns12 vbr j-jn vvn pp-f, pns12 vmb vvi dt n2 pp-f n2 p-acp po12 n1. (4) sermon (DIV1) 21 Page 28
278 Let us not therefore separate what our Saviour hath here united, but seek our Credit and Reputation so far only, Let us not Therefore separate what our Saviour hath Here united, but seek our Credit and Reputation so Far only, vvb pno12 xx av vvi r-crq po12 n1 vhz av vvn, cc-acp vvb po12 n1 cc n1 av av-j av-j, (4) sermon (DIV1) 22 Page 28
279 as it is subservient to the further Ends of God's Glory, and our Brethrens Edification, That men may see our Good Works and glorifie, &c. What it is for men to glorifie God our Saviour himself can best interpret, as it is subservient to the further Ends of God's Glory, and our Brothers' Edification, That men may see our Good Works and Glorify, etc. What it is for men to Glorify God our Saviour himself can best interpret, c-acp pn31 vbz fw-fr p-acp dt jc n2 pp-f npg1 n1, cc po12 ng2 n1, cst n2 vmb vvi po12 j vvz cc vvi, av r-crq pn31 vbz p-acp n2 pc-acp vvi np1 po12 n1 px31 vmb av-js vvi, (4) sermon (DIV1) 22 Page 28
280 and he tells us, John 15. v. 8. that it is to bear much fruit; To have their Souls shining with Divine Graces, and he tells us, John 15. v. 8. that it is to bear much fruit; To have their Souls shining with Divine Graces, cc pns31 vvz pno12, np1 crd n1 crd d pn31 vbz pc-acp vvi d n1; pc-acp vhi po32 n2 vvg p-acp j-jn n2, (4) sermon (DIV1) 22 Page 28
281 and their lives beautified with the Works of Holiness, that is, to be renewed after the Image of God, which Renovation is wrought upon them by a hearty belief of the Gospel, and their lives beautified with the Works of Holiness, that is, to be renewed After the Image of God, which Renovation is wrought upon them by a hearty belief of the Gospel, cc po32 n2 vvn p-acp dt vvz pp-f n1, cst vbz, pc-acp vbi vvn p-acp dt n1 pp-f np1, r-crq n1 vbz vvn p-acp pno32 p-acp dt j n1 pp-f dt n1, (4) sermon (DIV1) 22 Page 28
282 and sincere endeavours to conform to the precepts of it. and sincere endeavours to conform to the Precepts of it. cc j n2 pc-acp vvi p-acp dt n2 pp-f pn31. (4) sermon (DIV1) 22 Page 28
283 This then is the Purport of our Saviour's Words in the latter part of the Text; This then is the Purport of our Saviour's Words in the latter part of the Text; np1 av vbz dt n1 pp-f po12 ng1 n2 p-acp dt d n1 pp-f dt n1; (4) sermon (DIV1) 22 Page 28
284 By being thus burning and shining Light, we may be happy Instruments to make others hearty and serious Christians. By being thus burning and shining Light, we may be happy Instruments to make Others hearty and serious Christians. p-acp vbg av vvg cc j-vvg n1, pns12 vmb vbi j n2 pc-acp vvi n2-jn j cc j np1. (4) sermon (DIV1) 22 Page 29
285 For by this means they will be brought first, to love and liking of the Gospel. For by this means they will be brought First, to love and liking of the Gospel. p-acp p-acp d n2 pns32 vmb vbi vvn ord, pc-acp vvi cc n-vvg pp-f dt n1. (4) sermon (DIV1) 22 Page 29
286 They will conceive there is in it something more than Humane, when it makes men so holy, humble and charitable, They will conceive there is in it something more than Humane, when it makes men so holy, humble and charitable, pns32 vmb vvi a-acp vbz p-acp pn31 pi dc cs j, c-crq pn31 vvz n2 av j, j cc j, (4) sermon (DIV1) 22 Page 29
287 so useful to the World, so wholly taken up in promoting the greatest interest of mankind. so useful to the World, so wholly taken up in promoting the greatest Interest of mankind. av j p-acp dt n1, av av-jn vvn a-acp p-acp j-vvg dt js n1 pp-f n1. (4) sermon (DIV1) 22 Page 29
288 'Twill breed in them an high esteem of the Gospel. It'll breed in them an high esteem of the Gospel. pn31|vmb vvi p-acp pno32 dt j n1 pp-f dt n1. (4) sermon (DIV1) 22 Page 29
289 For as nothing is more injurious to it than an unsutable conversation in those who are the Promulgers of it, For as nothing is more injurious to it than an unsuitable Conversation in those who Are the Promulgers of it, p-acp p-acp pix vbz av-dc j p-acp pn31 av dt j n1 p-acp d r-crq vbr dt np1 pp-f pn31, (4) sermon (DIV1) 22 Page 29
290 so nothing more courts the esteem of men to it, and recommends it to their approbation, so nothing more Courts the esteem of men to it, and recommends it to their approbation, av pix av-dc vvz dt n1 pp-f n2 p-acp pn31, cc vvz pn31 p-acp po32 n1, (4) sermon (DIV1) 22 Page 29
291 than a strict conformity to its Rules. than a strict conformity to its Rules. cs dt j n1 p-acp po31 n2. (4) sermon (DIV1) 22 Page 29
292 And when men once come to conceive High and Honourable thoughts of it, the next step will be to submit themselves to the Laws of it, to put themselves under its Discipline, And when men once come to conceive High and Honourable thoughts of it, the next step will be to submit themselves to the Laws of it, to put themselves under its Discipline, cc c-crq n2 a-acp vvb pc-acp vvi j cc j n2 pp-f pn31, dt ord n1 vmb vbi pc-acp vvi px32 p-acp dt n2 pp-f pn31, pc-acp vvi px32 p-acp po31 n1, (4) sermon (DIV1) 22 Page 29
293 and try what efficacy it may have upon their own Souls, which they see hath wrought such admirable effects in the Souls of others. and try what efficacy it may have upon their own Souls, which they see hath wrought such admirable effects in the Souls of Others. cc vvi r-crq n1 pn31 vmb vhi p-acp po32 d n2, r-crq pns32 vvb vhz vvn d j n2 p-acp dt n2 pp-f n2-jn. (4) sermon (DIV1) 22 Page 29
294 We may by this happy Union of Purity both in Life and Doctrine, be Instruments of begetting such a quick and lively sense of Religion in the hearts of men, such a serious and sober practice of it in their lives, such a Zeal in them to transmit it down to their Posterity, that the places we live in may be the better for us to the World's end, We may by this happy union of Purity both in Life and Doctrine, be Instruments of begetting such a quick and lively sense of Religion in the hearts of men, such a serious and Sobrium practice of it in their lives, such a Zeal in them to transmit it down to their Posterity, that the places we live in may be the better for us to the World's end, pns12 vmb p-acp d j n1 pp-f n1 av-d p-acp n1 cc n1, vbb n2 pp-f vvg d dt j cc j n1 pp-f n1 p-acp dt n2 pp-f n2, d dt j cc j n1 pp-f pn31 p-acp po32 n2, d dt n1 p-acp pno32 pc-acp vvi pn31 a-acp p-acp po32 n1, cst dt n2 pns12 vvb p-acp vmb vbi dt jc p-acp pno12 p-acp dt n1|vbz n1, (4) sermon (DIV1) 22 Page 29
295 and all after-Ages may reap the fruits of our endeavours. and all Afterages may reap the fruits of our endeavours. cc d n2 vmb vvi dt n2 pp-f po12 n2. (4) sermon (DIV1) 22 Page 29
296 The whole Christian World hold their Religion at this day from those that were the first Planters of it; The Whole Christian World hold their Religion At this day from those that were the First Planters of it; dt j-jn njp n1 vvb po32 n1 p-acp d n1 p-acp d cst vbdr dt ord n2 pp-f pn31; (4) sermon (DIV1) 22 Page 30
297 every Age since hath been irradiated with their light, and swayed by their Great Examples. every Age since hath been irradiated with their Light, and swayed by their Great Examples. d n1 a-acp vhz vbn vvn p-acp po32 n1, cc vvn p-acp po32 j n2. (4) sermon (DIV1) 22 Page 30
298 The Children of Light in all after Ages acknowledge them for their spiritual Fathers, and the Generations yet to come will rise up and call them blessed. The Children of Light in all After Ages acknowledge them for their spiritual Father's, and the Generations yet to come will rise up and call them blessed. dt n2 pp-f n1 p-acp d c-acp n2 vvb pno32 p-acp po32 j n2, cc dt n2 av pc-acp vvi vmb vvi a-acp cc vvi pno32 vvn. (4) sermon (DIV1) 22 Page 30
299 They had extraordinary Abilities (you'l say) and brought Credentials from Heaven, the Gift of Miracles, to attest the Truth of their Doctrine. They had extraordinary Abilities (You'll say) and brought Credentials from Heaven, the Gift of Miracles, to attest the Truth of their Doctrine. pns32 vhd j n2 (pn22|vmb n1) cc vvd n2-jn p-acp n1, dt n1 pp-f n2, pc-acp vvi dt n1 pp-f po32 n1. (4) sermon (DIV1) 22 Page 30
300 'Tis true, they had so, and so 'twas necessary they should, being to propagate a new Doctrine, a Doctrine so contrary to all the Religions then received in the World, they being so few, It's true, they had so, and so 'twas necessary they should, being to propagate a new Doctrine, a Doctrine so contrary to all the Religions then received in the World, they being so few, pn31|vbz j, pns32 vhd av, cc av pn31|vbds j pns32 vmd, vbg pc-acp vvi dt j n1, dt n1 av j-jn p-acp d dt n2 av vvn p-acp dt n1, pns32 vbg av d, (4) sermon (DIV1) 22 Page 30
301 and having such a wide Province as the World assigned them, and that so entirely captivated by Satan. and having such a wide Province as the World assigned them, and that so entirely captivated by Satan. cc vhg d dt j n1 p-acp dt n1 vvd pno32, cc cst av av-j vvn p-acp np1. (4) sermon (DIV1) 22 Page 30
302 But God, who proportions the measure of his Gifts to the necessities of the Age in which they are to be employed, is not wanting to bestow upon us, But God, who proportions the measure of his Gifts to the necessities of the Age in which they Are to be employed, is not wanting to bestow upon us, p-acp np1, r-crq n2 dt n1 pp-f po31 n2 p-acp dt n2 pp-f dt n1 p-acp r-crq pns32 vbr pc-acp vbi vvn, vbz xx vvg pc-acp vvi p-acp pno12, (4) sermon (DIV1) 22 Page 30
303 even in this Age, what's needful for the maintenance of true Religion, and succesful opposition to the Kingdom of Darkness. even in this Age, what's needful for the maintenance of true Religion, and successful opposition to the Kingdom of Darkness. av p-acp d n1, q-crq|vbz j p-acp dt n1 pp-f j n1, cc j n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 22 Page 30
304 Inspired Gifts and Miracles were then necessary to convert a Heathen World. Inspired Gifts and Miracles were then necessary to convert a Heathen World. j-vvn n2 cc n2 vbdr av j pc-acp vvi dt j-jn n1. (4) sermon (DIV1) 22 Page 30
305 Abilities acquired by God's blessing on our own Industry, employed with honest hearts, seconded by good example, influenced by the Spirit of God, are as sufficient for this Age, as Miracles were, for that. Abilities acquired by God's blessing on our own Industry, employed with honest hearts, seconded by good Exampl, influenced by the Spirit of God, Are as sufficient for this Age, as Miracles were, for that. n2 vvn p-acp npg1 n1 p-acp po12 d n1, vvn p-acp j n2, vvn p-acp j n1, vvn p-acp dt n1 pp-f np1, vbr p-acp j c-acp d n1, c-acp n2 vbdr, p-acp d. (4) sermon (DIV1) 22 Page 30
306 Manna wane cessary in the Wilderness where all ordinary and natural supplies were wanting; Manna wane cessary in the Wilderness where all ordinary and natural supplies were wanting; n1 n1 j p-acp dt n1 c-crq d j cc j n2 vbdr vvg; (4) sermon (DIV1) 22 Page 31
307 but when Israel arrived in Canaan, where the necessities of life were supplied in a natural way from the Plenty and Fertility of the Soil, their miraculous food ceased, but when Israel arrived in Canaan, where the necessities of life were supplied in a natural Way from the Plenty and Fertility of the Soil, their miraculous food ceased, cc-acp c-crq np1 vvn p-acp np1, c-crq dt n2 pp-f n1 vbdr vvn p-acp dt j n1 p-acp dt n1 cc n1 pp-f dt n1, po32 j n1 vvd, (4) sermon (DIV1) 22 Page 31
308 nor do we find that stubborn, mutinous People ever repining at the loss of it, their necessities being amply provided for without it. nor do we find that stubborn, mutinous People ever repining At the loss of it, their necessities being amply provided for without it. ccx vdb pns12 vvi d j, j n1 av vvg p-acp dt n1 pp-f pn31, po32 n2 vbg av-j vvn p-acp p-acp pn31. (4) sermon (DIV1) 22 Page 31
309 I perswade my self, were Miracles necessary for the Age we live in, we should not want them. I persuade my self, were Miracles necessary for the Age we live in, we should not want them. pns11 vvb po11 n1, vbdr n2 j p-acp dt n1 pns12 vvb p-acp, pns12 vmd xx vvi pno32. (4) sermon (DIV1) 22 Page 31
310 The Spirit of God, sent on purpose to enable for the Work of the Ministry, doth still afford all necessary Aids. The Spirit of God, sent on purpose to enable for the Work of the Ministry, does still afford all necessary Aids. dt n1 pp-f np1, vvn p-acp n1 pc-acp vvi p-acp dt n1 pp-f dt n1, vdz av vvi d j n2. (4) sermon (DIV1) 22 Page 31
311 Inspired Gifts indeed are ceased, and Miracles, but the gracious effects of it upon the Hearts of men, attending our Ministry are still continued. Inspired Gifts indeed Are ceased, and Miracles, but the gracious effects of it upon the Hearts of men, attending our Ministry Are still continued. j-vvn n2 av vbr vvn, cc n2, cc-acp dt j n2 pp-f pn31 p-acp dt n2 pp-f n2, vvg po12 n1 vbr av vvn. (4) sermon (DIV1) 22 Page 31
312 Where ever I see a Soul that's humble, and pure, and charitable, rejoycing in God, despising the World, patient in Sufferings, Where ever I see a Soul that's humble, and pure, and charitable, rejoicing in God, despising the World, patient in Sufferings, c-crq av pns11 vvb dt n1 cst|vbz j, cc j, cc j, vvg p-acp np1, vvg dt n1, j p-acp n2, (4) sermon (DIV1) 22 Page 31
313 and forgiving injuries and enemies, there I am sure the Spirit of God hath Breathed, Nay there he dwells. and forgiving injuries and enemies, there I am sure the Spirit of God hath Breathed, Nay there he dwells. cc j-vvg n2 cc n2, a-acp pns11 vbm j dt n1 pp-f np1 vhz vvn, uh-x a-acp pns31 vvz. (4) sermon (DIV1) 22 Page 31
314 And (thanks be to God) the World is not so degenerate, but that many of this temper may be found that owe this Renovation of their minds to the influence of the Divine Grace upon them in the use of the present Ministry. And (thanks be to God) the World is not so degenerate, but that many of this temper may be found that owe this Renovation of their minds to the influence of the Divine Grace upon them in the use of the present Ministry. cc (n2 vbi p-acp np1) dt n1 vbz xx av j, cc-acp cst d pp-f d n1 vmb vbi vvn cst vvb d n1 pp-f po32 n2 p-acp dt n1 pp-f dt j-jn n1 p-acp pno32 p-acp dt n1 pp-f dt j n1. (4) sermon (DIV1) 22 Page 31
315 So that what was adapted to the Circumstances of the first Ages of Christianity, that is ceased; So that what was adapted to the circumstances of the First Ages of Christianity, that is ceased; av cst r-crq vbds vvn p-acp dt n2 pp-f dt ord n2 pp-f np1, cst vbz vvn; (4) sermon (DIV1) 22 Page 31
316 but what things accompany Salvation, what tend to renewing the Image of God in the minds of men, fitting them to be partakes of the Inheritance of the Saints in light, these are still continued, but what things accompany Salvation, what tend to renewing the Image of God in the minds of men, fitting them to be partakes of the Inheritance of the Saints in Light, these Are still continued, cc-acp q-crq n2 vvb n1, r-crq vvb p-acp vvg dt n1 pp-f np1 p-acp dt n2 pp-f n2, vvg pno32 pc-acp vbi vvz pp-f dt n1 pp-f dt n2 p-acp n1, d vbr av vvn, (4) sermon (DIV1) 22 Page 32
317 and shall be to the World's end. and shall be to the World's end. cc vmb vbi p-acp dt n1|vbz n1. (4) sermon (DIV1) 22 Page 32
318 Let us therefore (my Brethren) acquit our selves like faithful Stewards in the Discharge of our mighty Trust. Those Souls that were redeemed with the blood of God, are committed to our care. Let us Therefore (my Brothers) acquit our selves like faithful Stewards in the Discharge of our mighty Trust. Those Souls that were redeemed with the blood of God, Are committed to our care. vvb pno12 av (po11 n2) vvb po12 n2 av-j j n2 p-acp dt n1 pp-f po12 j n1 d n2 cst vbdr vvn p-acp dt n1 pp-f np1, vbr vvn p-acp po12 n1. (4) sermon (DIV1) 23 Page 32
319 Let not what was so dear to him, be vile and cheap with us. Let not what was so dear to him, be vile and cheap with us. vvb xx r-crq vbds av j-jn p-acp pno31, vbb j cc j p-acp pno12. (4) sermon (DIV1) 23 Page 32
320 Let us think no pains too great, no labour and circumspection too much to be used in such a weighty affair. Let us think no pains too great, no labour and circumspection too much to be used in such a weighty affair. vvb pno12 vvi dx n2 av j, dx n1 cc n1 av av-d pc-acp vbi vvn p-acp d dt j n1. (4) sermon (DIV1) 23 Page 32
321 Cursed, saith the Prophet, is he that doth the Work of the Lord negligently. Cursed, Says the Prophet, is he that does the Work of the Lord negligently. vvn, vvz dt n1, vbz pns31 cst vdz dt n1 pp-f dt n1 av-j. (4) sermon (DIV1) 23 Page 32
322 And the more important the Work is, the heavier will be the Curse, upon either total neglect, or lazy performance. And the more important the Work is, the Heavier will be the Curse, upon either total neglect, or lazy performance. cc dt av-dc j dt n1 vbz, dt jc vmb vbi dt n1, p-acp d j n1, cc j n1. (4) sermon (DIV1) 23 Page 32
323 We have two Powerful Engines to reform a depraved World, the Purity of our Doctrine, We have two Powerful Engines to reform a depraved World, the Purity of our Doctrine, pns12 vhb crd j n2 pc-acp vvi dt j-vvn n1, dt n1 pp-f po12 n1, (4) sermon (DIV1) 23 Page 32
324 and the Piety of our Lives, and they never work kindly and effectually, but in Conjunction. and the Piety of our Lives, and they never work kindly and effectually, but in Conjunction. cc dt n1 pp-f po12 n2, cc pns32 av-x vvb av-j cc av-j, cc-acp p-acp n1. (4) sermon (DIV1) 23 Page 32
325 Never Conjunction of happy Stars ever portended such Blessings to the World, as these Gemella Sydera, these Twin-Lights, Never Conjunction of happy Stars ever portended such Blessings to the World, as these Gemella Sydera, these Twin-Lights, av-x n1 pp-f j n2 av vvd d n2 p-acp dt n1, c-acp d np1 fw-la, d n2, (4) sermon (DIV1) 23 Page 32
326 when they twist their beams, and shed their united Influence upon it. when they twist their beams, and shed their united Influence upon it. c-crq pns32 vvb po32 n2, cc vvi po32 j-vvn n1 p-acp pn31. (4) sermon (DIV1) 23 Page 32
327 These would make us such a Light of the World as would chase all works of darkness out of it, the Rulers of the darkness of this World would not be able to stand before us, These would make us such a Light of the World as would chase all works of darkness out of it, the Rulers of the darkness of this World would not be able to stand before us, d vmd vvi pno12 d dt n1 pp-f dt n1 c-acp vmd vvi d n2 pp-f n1 av pp-f pn31, dt n2 pp-f dt n1 pp-f d n1 vmd xx vbi j pc-acp vvi p-acp pno12, (4) sermon (DIV1) 24 Page 32
328 if we put on this Armour of Light. A knowing and well instructed Piety is both Armour and Ornament; if we put on this Armour of Light. A knowing and well instructed Piety is both Armour and Ornament; cs pns12 vvb p-acp d n1 pp-f n1. dt vvg cc av vvn n1 vbz d n1 cc n1; (4) sermon (DIV1) 24 Page 32
329 Armour both of defence and offence, the weapons of our warfare that will render us succesful in fighting the Lord's Battels, signally instrumental in reducing a stubborn rebellious World to obedience to the Laws of our Blessed Saviour, the Captain of our Salvation. Armour both of defence and offence, the weapons of our warfare that will render us successful in fighting the Lord's Battles, signally instrumental in reducing a stubborn rebellious World to Obedience to the Laws of our Blessed Saviour, the Captain of our Salvation. n1 av-d pp-f n1 cc n1, dt n2 pp-f po12 n1 cst vmb vvi pno12 j p-acp vvg dt ng1 n2, av-j j p-acp vvg dt j j n1 p-acp n1 p-acp dt n2 pp-f po12 j-vvn n1, dt n1 pp-f po12 n1. (4) sermon (DIV1) 24 Page 33
330 Let but this Command in the Text be obeyed, and we are secure of his Aids whose Banners we fight under. Let but this Command in the Text be obeyed, and we Are secure of his Aids whose Banners we fight under. vvb p-acp d n1 p-acp dt n1 vbb vvn, cc pns12 vbr j pp-f po31 n2 r-crq n2 pns12 vvb p-acp. (4) sermon (DIV1) 24 Page 33
331 For if our Light so shine before men, they will see our Good Works and Glorifie our Father which is in Heaven. For if our Light so shine before men, they will see our Good Works and glorify our Father which is in Heaven. c-acp cs po12 n1 av vvi p-acp n2, pns32 vmb vvi po12 j vvz cc vvb po12 n1 r-crq vbz p-acp n1. (4) sermon (DIV1) 24 Page 33
332 We shall hereby secure our own Salvation, credit the Gospel, rejoyce the Angels in converting Sinners, make all good men with thankful hearts and tongues bless God for us, We shall hereby secure our own Salvation, credit the Gospel, rejoice the Angels in converting Sinners, make all good men with thankful hearts and tongues bless God for us, pns12 vmb av vvi po12 d n1, vvb dt n1, vvb dt n2 p-acp vvg n2, vvb d j n2 p-acp j n2 cc n2 vvb np1 p-acp pno12, (4) sermon (DIV1) 24 Page 33
333 and our selves, after we have for a while been burning and shining Lights in the World, shine as Stars for ever and ever in the Upper Regions of Light and Bliss. FINIS. and our selves, After we have for a while been burning and shining Lights in the World, shine as Stars for ever and ever in the Upper Regions of Light and Bliss. FINIS. cc po12 n2, c-acp pns12 vhb p-acp dt n1 vbn vvg cc j-vvg n2 p-acp dt n1, vvb a-acp n2 c-acp av cc av p-acp dt jc n2 pp-f n1 cc n1. fw-la. (4) sermon (DIV1) 24 Page 33

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