Post nubila Phoebus, or, A sermon of thanksgiving for the safe and happy returne of our gracious soveraign ... preached in the city of Aberden at the desire of the lord provest, bailies and councell thereof, upon the XIX [19] day of Iune / by Iohn Patersone ...
KING of great Britaine, France & Ireland, Defender of the faith, to His Ancient DOMINIONS, and Restauration to His just and Native DIGNITY, ROYALTIES and GOVERNMENT. PSAL. CXXVI. Vers. 1. When the Lord turned again the captivity of Zion:
KING of great Britain, France & Ireland, Defender of the faith, to His Ancient DOMINIONS, and Restauration to His just and Native DIGNITY, ROYALTIES and GOVERNMENT. PSALM CXXVI. Vers. 1. When the Lord turned again the captivity of Zion:
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as upon a day of a civill Resurrection, after a long civill or rather incivill Death: as a day long wished and prayed for, by all the truly godly in the three Kingdoms, who have not learned that fanatique and overturning PRINCIPLE, to divorce between Religion and Loyalty, which GOD hath so nearly and strictly united;
as upon a day of a civil Resurrection, After a long civil or rather incivil Death: as a day long wished and prayed for, by all the truly godly in the three Kingdoms, who have not learned that fanatic and overturning PRINCIPLE, to divorce between Religion and Loyalty, which GOD hath so nearly and strictly united;
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(When the Lord brought back the Captivity of Zion:) They were under the power and slavery of their Conquerours, the Babylonians. II. Wee have their Deliverance, the loosing of their Captivity, with their Reduction to their native Countrey.
(When the Lord brought back the Captivity of Zion:) They were under the power and slavery of their Conquerors, the Babylonians. II we have their Deliverance, the losing of their Captivity, with their Reduction to their native Country.
Wee have the Authour of their Delyverance, it was not Themselves, not their own wisdome, nor Power, nor Policie, not the arme of Flesh, but GOD, & GOD alone.
we have the Author of their Deliverance, it was not Themselves, not their own Wisdom, nor Power, nor Policy, not the arm of Flesh, but GOD, & GOD alone.
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(When the Lord &c.) IV. How the loosing of them from Captivity and their Reduction from Bondage did affect them, at first they wer so surprised with it, that they could not beleeve, that it was a true & reall Thing, they looked on it as a Dream. (We were lyke them that dream.) V. The Effects which the sense of their Delyverie did work upon them,
(When the Lord etc.) IV. How the losing of them from Captivity and their Reduction from Bondage did affect them, At First they were so surprised with it, that they could not believe, that it was a true & real Thing, they looked on it as a Dream. (We were like them that dream.) V. The Effects which the sense of their Delivery did work upon them,
The first Thing considerable in the words, is, the JEWS condition, before the Lord visited them with this mighty and gracious Deliverance. They were in bondage and slavery.
The First Thing considerable in the words, is, the JEWS condition, before the Lord visited them with this mighty and gracious Deliverance. They were in bondage and slavery.
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(When the LORD brought back the captivity of ZION:) by ZION, wee ar to understand the two Tribes, or the KINGDOM of Judah, comprehending both their Church & State; They were carried Captives from their own Land by Nebuchadnezar to Babylon; The STORY wherof we have at length, II. Chronicl. 36. and in the tenth book of Josephus de BELLO IUDAICO,
(When the LORD brought back the captivity of ZION:) by ZION, we Are to understand the two Tribes, or the KINGDOM of Judah, comprehending both their Church & State; They were carried Captives from their own Land by Nebuchadnezzar to Babylon; The STORY whereof we have At length, II Chronicle. 36. and in the tenth book of Josephus de BELLO JUDAIC,
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For there they that carried us away captive, required of us a song, & they that wasted us, required of us mirth, saying, Sing us one of the songs of Zion:
For there they that carried us away captive, required of us a song, & they that wasted us, required of us mirth, saying, Sing us one of the songs of Zion:
if I preferre not IERVSALEM above my chiefe joy. vers. 1.2.3.4.5.6. That even that people whom GOD loves and respects, may be brought under sad bondage, & that in reference both to their Ecclesiastick and Civill ESTATE;
if I prefer not JERUSALEM above my chief joy. vers. 1.2.3.4.5.6. That even that people whom GOD loves and respects, may be brought under sad bondage, & that in Referente both to their Ecclesiastic and Civil ESTATE;
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This was the lot of the LORDS own peculiar People, the Iews were bondmen in Egypt, they laboured there in brick and mortar, they wer Captives in ASSYRIA, Captives in BABYLON, they ar now scattered up and down the World,
This was the lot of the LORDS own peculiar People, the Iews were bondmen in Egypt, they laboured there in brick and mortar, they were Captives in ASSYRIA, Captives in BABYLON, they Are now scattered up and down the World,
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And what hath our Condition been these severall by gone yeares? Even a Dark gloomy black Day, wherein wee had light neither of the Sun nor Moon nor Starres in our civill Relations. I do not say, That we ar a people beloved of God in such a signall way, as the Iews wer;
And what hath our Condition been these several by gone Years? Even a Dark gloomy black Day, wherein we had Light neither of the Sun nor Moon nor Stars in our civil Relations. I do not say, That we Are a people Beloved of God in such a signal Way, as the Iews were;
And yet because, we were not thankfull to God, for His rich & signall Mercies, for such a faire day of the Gospell, for so long continued Plenty and Peace, under such a just, equall, ancient and wel-ballanced GOVERNMENT, as any Nation in Europe injoyed, but like JESHURUN, wee waxed fatt in our sins, and like a wild untamed Colt, did cast our Ryder, & took the reins upon our own lawles necks;
And yet Because, we were not thankful to God, for His rich & signal mercies, for such a fair day of the Gospel, for so long continued Plenty and Peace, under such a just, equal, ancient and wel-ballanced GOVERNMENT, as any nation in Europe enjoyed, but like JESHURUN, we waxed fat in our Sins, and like a wild untamed Colt, did cast our Rider, & took the reins upon our own lawless necks;
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Therfore the LORD brought us under a base Slavery and Bondage, by which our sins might visibly be read in our judgement. The Lord did justly bring us under, by a Factious, rebellious, Hypocriticall, Treacherous and usurping Party, who have trode on the necks of three Ancient KINGDOMS,
Therefore the LORD brought us under a base Slavery and Bondage, by which our Sins might visibly be read in our judgement. The Lord did justly bring us under, by a Factious, rebellious, Hypocritical, Treacherous and usurping Party, who have trodden on the necks of three Ancient KINGDOMS,
as upon the Myre in the streets, and rendered us Captives in reference both to our State and Churches Interests. As for our State, IT was clearly and totally overturned and razed to the very foundations: our ancient Iudicatories changed:
as upon the Mire in the streets, and rendered us Captives in Referente both to our State and Churches Interests. As for our State, IT was clearly and totally overturned and razed to the very foundations: our ancient Judges changed:
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OƲR GRACIOƲS and DEAREST KING, of Sacred and Eternall Memory, CHARLES the FIRST, the PEARLE of earthly Kings, most cruelly, inhumanely and barbarcusly martyred,
OƲR GRACIOƲS and DEAREST KING, of Sacred and Eternal Memory, CHARLES the FIRST, the PEARL of earthly Kings, most cruelly, inhumanely and barbarcusly martyred,
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and murdered by a faction of Godlesse, Cruell, Bloudy, Perfidious and Hypocriticall TRAYTORS, and yet under a pretence of Zeale for GOD and justice. O unparalleled hellish Villany! Traytors who plotted it, Traytors who acted it, traytors who rejoyced in it, Traytors who allowed it,
and murdered by a faction of Godless, Cruel, Bloody, Perfidious and Hypocritical TRAITORS, and yet under a pretence of Zeal for GOD and Justice. Oh unparalleled hellish Villainy! Traitors who plotted it, Traitors who acted it, Traitors who rejoiced in it, Traitors who allowed it,
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for by that one fatall, O fatall blow, these Canniballs cutted the throats of three KINGDOMS, & left them bleeding, they did put out the most GLORIOƲS and SHYNING LIGHT, that ever sway'd Scepter in Britaine! But the Cruelty and bloudy Designe, of that Murthering Faction, was not satia•ed with that Royall and innocent Bloud, after that sweet SOƲLE was posted into GLORY, to receive the immarcessible Crowne, whether no Traytor can reach a bloudy hand, then they voted down MONARCHICALL GOVERNMENT, by a faction, having secluded and forced from the Parliament, the godly, honest and loyall Party thereof, they proscribed,
for by that one fatal, Oh fatal blow, these Cannibals cutted the throats of three KINGDOMS, & left them bleeding, they did put out the most GLORIOƲS and SHINING LIGHT, that ever swayed Sceptre in Britain! But the Cruelty and bloody Design, of that Murdering Faction, was not satia•ed with that Royal and innocent Blood, After that sweet SOƲLE was posted into GLORY, to receive the Immarcessible Crown, whither no Traitor can reach a bloody hand, then they voted down MONARCHICAL GOVERNMENT, by a faction, having secluded and forced from the Parliament, the godly, honest and loyal Party thereof, they proscribed,
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and by an ungodly Act, they disinherited our most GRACIOƲS KING (now reigning by the mercy and goodnesse of GOD over their bellies) and laid aside that ROYALL FAMILY, from having any right to the CROWNE, and declared Him the Capitall Enemy of their new-moulded COMMON-WEALTH, they did raze the HOƲSE of LORDS, that Ancient and wel-ordered Pillar of the STATE:
and by an ungodly Act, they disinherited our most GRACIOƲS KING (now reigning by the mercy and Goodness of GOD over their bellies) and laid aside that ROYAL FAMILY, from having any right to the CROWN, and declared Him the Capital Enemy of their new-moulded COMMONWEALTH, they did raze the HOƲSE of LORDS, that Ancient and well-ordered Pillar of the STATE:
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Did not that bloudy faction, headed by that Cerberus, Oliver Cromwell, force Him from all His DOMINIONS ▪ to live as an Exile in forreign Nations? Were not our Nobles and ancient Gentry despised and abused? Were not these three KINGDOMS impoverish'd with heavy Assesses and sad impositions, & the bloud of the poore sucked out,
Did not that bloody faction, headed by that Cerberus, Oliver Cromwell, force Him from all His DOMINIONS ▪ to live as an Exile in foreign nations? Were not our Nobles and ancient Gentry despised and abused? Were not these three KINGDOMS impoverished with heavy assesses and sad impositions, & the blood of the poor sucked out,
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and all to maintayne the ambition and tyrannie of an usurping Faction? Were not the Lives of the most godly and most faithfull Subjects of the three Nations made bitter unto them,
and all to maintain the ambition and tyranny of an usurping Faction? Were not the Lives of the most godly and most faithful Subject's of the three nations made bitter unto them,
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& their hearts sadded by being nick-named Malignants? And were not the heads of unnaturall factious Incendiaries lifted up? Thus was our State in perfect Captivity. And as for our Church, it also was in Captivity. The just Power, Priviledges and Authority of it was trode upon, our Church Iudicatories threatned,
& their hearts sadded by being nicknamed Malignants? And were not the Heads of unnatural factious Incendiaries lifted up? Thus was our State in perfect Captivity. And as for our Church, it also was in Captivity. The just Power, Privileges and authority of it was trodden upon, our Church Judges threatened,
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and for want of our Native KING and lawfull Magistrats under Him, to give life and vigour to Church-sanctions, Was not the Authority and just sentences of the Church despised,
and for want of our Native KING and lawful Magistrates under Him, to give life and vigour to Church-sanctions, Was not the authority and just sentences of the Church despised,
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yea counteracted to, by any who pleased? by meanes whereof and of that vast and laxe Toleration (the great engyne which made these men keep the sadle so long) hath not Poperie increased in the Land? have not all manner of Herisies, schismes, wild and abominable opinions abounded in Britain? A whirle-winde of fancies & delusions, a swarme of Locusts, Antiscripturists, Antitrinitarians, Arrians, Sabellians, Macedonians, Photinians, Pelagians, Socinians, Arminians, Enthusiasts, Beheminists, Antinomians, Levellers, Seekers, Quakers, Ranters, Fift Monarchy men, a company of proud greedy Saints. And beside all these sad and sinfull Captivities in reference to Church and State, were not mens Consciences in Captivity & Bondage, being forced with Oaths, yea with Contrary-oaths and Tenders, contrary to former solemne Engagements, contrary to Allegeance and Loyalty, and was not this a perfect Bondage.
yea counteracted to, by any who pleased? by means whereof and of that vast and lax Toleration (the great engine which made these men keep the saddle so long) hath not Popery increased in the Land? have not all manner of Heresies, schisms, wild and abominable opinions abounded in Britain? A whirlwind of fancies & delusions, a swarm of Locusts, Antiscripturists, Antitrinitarians, Arians, Sabellians, Macedonians, Photinians, Pelagians, socinians, Arminians, Enthusiasts, Beheminists, Antinomians, Levellers, Seekers, Quakers, Ranters, Fift Monarchy men, a company of proud greedy Saints. And beside all these sad and sinful Captivities in Referente to Church and State, were not men's Consciences in Captivity & Bondage, being forced with Oaths, yea with Contrary-oaths and Tenders, contrary to former solemn Engagements, contrary to Allegiance and Loyalty, and was not this a perfect Bondage.
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That it is no good Argument to prove that God hath rejected and fully casten off a People or Nation, because in his just and wise Providence, they are brought into sad Bondage and Captivity; yee know how often God dealt so with these Jewes, who yet for all that, still remained his People.
That it is no good Argument to prove that God hath rejected and Fully casten off a People or nation, Because in his just and wise Providence, they Are brought into sad Bondage and Captivity; ye know how often God dealt so with these Jews, who yet for all that, still remained his People.
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The externall Passages of Providence are a very unsure Rule, whereby to judge of Gods speciall Love & Favour to a Nation: As it is an evill Argument to prove that God carries no respect to a people,
The external Passages of Providence Are a very unsure Rule, whereby to judge of God's special Love & Favour to a nation: As it is an evil Argument to prove that God carries no respect to a people,
No man, yea no Nation, nor people knowes, whether they be hated or loved of God, by these externall passages of Providence, All things fall alyke to all.
No man, yea no nation, nor people knows, whither they be hated or loved of God, by these external passages of Providence, All things fallen alike to all.
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But I must confesse, that this Turkish Argument built meerly upon externall Providence and Successe, hath beene most sinfully & factiously made vse of, in these late Troubles and Revolutions. How many false and unjust Conclusions, have been drawn from the Lords most wise and providentiall Actings in Britaine of late,
But I must confess, that this Turkish Argument built merely upon external Providence and Success, hath been most sinfully & factiously made use of, in these late Troubles and Revolutions. How many false and unjust Conclusions, have been drawn from the lords most wise and providential Actings in Britain of late,
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as if God had allowed all these horrible Villanies, these treacherous Attempts & Conspiracies, all the bloud-shed, Murders, Tyranny, Vsurpations and oppressions, which have been acted in the three KINGDOMS, by a factious & treacherous Party, because they were like ANTIOCHUS, who practised and prospered? and so did these in their mischiefe; but God will not take with their bastards, although they laid them to the doore of his all wise and just Providence, which stands cleare and orient,
as if God had allowed all these horrible Villainies, these treacherous Attempts & Conspiracies, all the bloodshed, Murders, Tyranny, Usurpations and oppressions, which have been acted in the three KINGDOMS, by a factious & treacherous Party, Because they were like ANTIOCHUS, who practised and prospered? and so did these in their mischief; but God will not take with their bastards, although they laid them to the door of his all wise and just Providence, which Stands clear and orient,
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(When the LORD brought back the Captivity of Zion:) Which expression implyeth two things. 1. The loosing of their Captivity, or the taking away the yoke of BONDAGE from off their necks. 2. Their Returning back to their own LAND in freedome and safety.
(When the LORD brought back the Captivity of Zion:) Which expression Implies two things. 1. The losing of their Captivity, or the taking away the yoke of BONDAGE from off their necks. 2. Their Returning back to their own LAND in freedom and safety.
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& thus hath the Lord in his unspeakable Mercy, been pleased to deale with Britain & Ireland; the Lord hath reduced our Captivity. And as in many things this Mercy is great and wonderfull,
& thus hath the Lord in his unspeakable Mercy, been pleased to deal with Britain & Ireland; the Lord hath reduced our Captivity. And as in many things this Mercy is great and wonderful,
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so specially is it in this, that the Lord hath been pleased to reduce our Bondage and Captivity so soone, IT is a wonder of the Lords Goodnesse, that he hath not wreathed the Yoke of our Bondage about our necks for many generations.
so specially is it in this, that the Lord hath been pleased to reduce our Bondage and Captivity so soon, IT is a wonder of the lords goodness, that he hath not wreathed the Yoke of our Bondage about our necks for many generations.
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so wee may say now, as Nahum. cap. 2. vers. xj. Where is the dwelling of the Lions, and the feeding place of the young Lions? Where the Lion, even the old Lion walked, and the Lions whelp, and none made them affrayed.
so we may say now, as Nahum. cap. 2. vers. xj. Where is the Dwelling of the Lions, and the feeding place of the young Lions? Where the lion, even the old lion walked, and the Lions whelp, and none made them afraid.
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vers. 12. The Lion did teare in pieces enough for his whelps, and strangled for his Lionesses, and filled his holes with prey, and his dens with ravine.
vers. 12. The lion did tear in Pieces enough for his whelps, and strangled for his Lionesses, and filled his holes with prey, and his dens with ravine.
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That as the Lord can restore a banished captive People when he pleases, so he can restore an exiled afflicted KING, after long and many sad Sufferings. I know not, who can sufficiently enumerat our GRACIOƲS KINGS Sufferings. Hath he not been a Sufferer since his Child-hood? What did he suffer,
That as the Lord can restore a banished captive People when he Pleases, so he can restore an exiled afflicted KING, After long and many sad Sufferings. I know not, who can sufficiently enumerate our GRACIOƲS KINGS Sufferings. Hath he not been a Sufferer since his Childhood? What did he suffer,
before his DEAREST FATHER'S unparalleled Murther? Consider how his tender SOƲLE was affected, when these sad Newes c•me to his eares, of that dismall blow given to his most ILLƲSTRIOƲS and LOVING FATHER, by some incarnat Devils, whereof one or two were Masked-Devils. What hath he suffered since? What a miraculous Escape did the Lord make for him at Worcester fight? when an Hollow Oake was his ROYALL PALACE? What hazards hath he been exposed to, by sea and Land? What temptations did hee meete with abroad? What Leagues and Confederacies have been drawn up against him and his just interests, by forreigne Princes & States? How unkindly used by these who should have been friends? How deserted and forsaken? How tossed with so many billowes of Adversities? Was he not of late looked upon,
before his DEAREST FATHER'S unparalleled Murder? Consider how his tender SOƲLE was affected, when these sad News c•me to his ears, of that dismal blow given to his most ILLƲSTRIOƲS and LOVING FATHER, by Some incarnate Devils, whereof one or two were Masked-Devils. What hath he suffered since? What a miraculous Escape did the Lord make for him At Worcester fight? when an Hollow Oak was his ROYAL PALACE? What hazards hath he been exposed to, by sea and Land? What temptations did he meet with abroad? What Leagues and Confederacies have been drawn up against him and his just interests, by foreign Princes & States? How unkindly used by these who should have been Friends? How deserted and forsaken? How tossed with so many billows of Adversities? Was he not of late looked upon,
but as a broken vessell, in whom the Enemies thought there was no pleasure, and but as water spilt upon the ground? And yet GOD in his wise, just and gracious Providence hath been pleased to reduce him to his ancient KINGDOMS, safe in Body, and sound in the Faith, and hath made his GLORY and HONOƲR more resplendent and orient,
but as a broken vessel, in whom the Enemies Thought there was no pleasure, and but as water spilled upon the ground? And yet GOD in his wise, just and gracious Providence hath been pleased to reduce him to his ancient KINGDOMS, safe in Body, and found in the Faith, and hath made his GLORY and HONOƲR more resplendent and orient,
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and of wonderfull Rejoycing to all the truely Godly and Loyall, in the three KINGDOMS. But as for Mal-contents, let them gnaw their Tongues for sorrow,
and of wonderful Rejoicing to all the truly Godly and Loyal, in the three KINGDOMS. But as for Malcontents, let them gnaw their Tongues for sorrow,
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The third point in the Text, is the JEWS Deliverer. Who brought back their captivity? IT was not Themselves, it was not their own Wisdom, & Policy, nor Strength, nor Power, but the LORD JEHOVAH, (When the Lord,) The LORD had a very immediate and visible hand in their deliverance, as may be read at length in the books of Ezra and Nehemiah. And may not SCOTLAND, ENGLAND and IRELAND say, That the LORD JEHOVAH, hath brought back our Captivity, Hath not the LORD made His Arme bare, and His steps manifest,
The third point in the Text, is the JEWS Deliverer. Who brought back their captivity? IT was not Themselves, it was not their own Wisdom, & Policy, nor Strength, nor Power, but the LORD JEHOVAH, (When the Lord,) The LORD had a very immediate and visible hand in their deliverance, as may be read At length in the books of Ezra and Nehemiah. And may not SCOTLAND, ENGLAND and IRELAND say, That the LORD JEHOVAH, hath brought back our Captivity, Hath not the LORD made His Arm bore, and His steps manifest,
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and a wonderfull PROVIDENCE in this Worke, to be delivered at such a nick of time, when few or none were expecting any deliverance, but all things looking worse and worse,
and a wonderful PROVIDENCE in this Work, to be Delivered At such a neck of time, when few or none were expecting any deliverance, but all things looking Worse and Worse,
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when that Fanatique Party had forced that pretended Parliament of ENGLAND, and had brought all to a meere Anarchy, and intended to rule not by the SPIRIT, but by the sword, and that none should have RVLE or POWER, but these Fift Monarchy men, Quakers, & such like deluded giddy spirits? Yet at that very point of time, GOD divided the Army, and did spirit & animat the honest and Loyall Party of it, under the Command of that Noble and Valorous GENERALL MONCK, to stand up for lawfull Authority, and to call for a free and well-constituted PARLIAMENT, which could not be in ENGLAND, without a KING and house of LORDS. And although there were many Plottings and Contrivings, Stirrings and Risings, to hinder the electing and sitting of a free PARLIAMENT, and many illegall Qualifications intended to be put upon Elections and persons elected,
when that Fanatic Party had forced that pretended Parliament of ENGLAND, and had brought all to a mere Anarchy, and intended to Rule not by the SPIRIT, but by the sword, and that none should have RULE or POWER, but these Fift Monarchy men, Quakers, & such like deluded giddy spirits? Yet At that very point of time, GOD divided the Army, and did Spirit & animate the honest and Loyal Party of it, under the Command of that Noble and Valorous GENERAL MONCK, to stand up for lawful authority, and to call for a free and well-constituted PARLIAMENT, which could not be in ENGLAND, without a KING and house of LORDS. And although there were many Plottings and Contrivings, Stirrings and Risings, to hinder the electing and sitting of a free PARLIAMENT, and many illegal Qualifications intended to be put upon Elections and Persons elected,
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yet then did the LORD aryse, and befoole these Firebrands of Sedition and Confusion, and took them in their own Snares, when as they had not so much confidence,
yet then did the LORD arise, and befool these Firebrands of Sedition and Confusion, and took them in their own Snares, when as they had not so much confidence,
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as to draw a Sword in their own defence (Guiltines within, often makes feeble hands.) and did not the LORD send the Ring-leaders of that Fanatique party, prisoners to LONDON, the very day before that the PARLIAMENT sat down, a very Presage from HEAVEN of better dayes? and was it not GOD who did put it so unanimously, into the hearts of both houses of PARLIAMENT, of the ARMY, and body of the people of the three KINGDOMES, of all Ranks, to erect MONARCHIE, the only Ancient and Lawfull government of these NATIONS, and to send for the KING, and to bring him home, with great HONOUR and STATE, with the universall acclamations of his People? Yea,
as to draw a Sword in their own defence (Guiltiness within, often makes feeble hands.) and did not the LORD send the Ringleaders of that Fanatic party, Prisoners to LONDON, the very day before that the PARLIAMENT sat down, a very Presage from HEAVEN of better days? and was it not GOD who did put it so unanimously, into the hearts of both houses of PARLIAMENT, of the ARMY, and body of the people of the three KINGDOMES, of all Ranks, to erect MONARCHIE, the only Ancient and Lawful government of these NATIONS, and to send for the KING, and to bring him home, with great HONOUR and STATE, with the universal acclamations of his People? Yea,
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and all that so great a Worke, to be brought to passe, without one drop of bloud? Who ever dreamed of such a peaceable, sweet and unanimous REDUCTION of our native KING? and is not this, the very immediat hand of GOD? Yes indeed it is, (The LORD hath brought back our captivity.) and to his NAME be the Glory of that MERCY.
and all that so great a Work, to be brought to pass, without one drop of blood? Who ever dreamed of such a peaceable, sweet and unanimous REDUCTION of our native KING? and is not this, the very immediate hand of GOD? Yes indeed it is, (The LORD hath brought back our captivity.) and to his NAME be the Glory of that MERCY.
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The Fourth Point is in these words, (Then wee were lyke them that dreame.) Now in this Expression take notice of two Things. 1. That these who ar under Captivity & Bondage, are lyke to men in a Dream. 2. When these who have been in Bondage & Captivity are delivered, they ar not at first sufficiently awakened out of their Dream, that is, they cannot get their Deliverance fully beleeved.
The Fourth Point is in these words, (Then we were like them that dream.) Now in this Expression take notice of two Things. 1. That these who Are under Captivity & Bondage, Are like to men in a Dream. 2. When these who have been in Bondage & Captivity Are Delivered, they Are not At First sufficiently awakened out of their Dream, that is, they cannot get their Deliverance Fully believed.
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These who are under Bondage and Captivity, are lyke these in a Dream, or Captivity is a Dream, or it is as a dreaming Time, and that in these Considerations.
These who Are under Bondage and Captivity, Are like these in a Dream, or Captivity is a Dream, or it is as a dreaming Time, and that in these Considerations.
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These that Dreame, dreame, in the Night, the night is a time of Dreaming, even so is Captivity a dreaming Time, it is a Night, a civill Night, it is a time of Darknesse & Clouds upon a Land:
These that Dream, dream, in the Night, the night is a time of Dreaming, even so is Captivity a dreaming Time, it is a Night, a civil Night, it is a time of Darkness & Clouds upon a Land:
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And what have these late yeares of our Bondage been, but a Night, a night of Confusion, of Usurpation, of Tyranny, a night of Blacknesse & of Darknesse upon the three NATIONS, a night which did overcloud all these Ancient lights, which sometimes shined cleare in Britaine and Ireland? a black night, which overshaddowed KING, PARLIAMENT, STATE, CHURCH, NOBILITY, GENTRY, BURROUGHES, MINISTRY and body of the People.
And what have these late Years of our Bondage been, but a Night, a night of Confusion, of Usurpation, of Tyranny, a night of Blackness & of Darkness upon the three NATIONS, a night which did overcloud all these Ancient lights, which sometime shined clear in Britain and Ireland? a black night, which overshaddowed KING, PARLIAMENT, STATE, CHURCH, NOBILT, GENTRY, BURROUGHS, MINISTRY and body of the People.
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Captivity & Bondage is like a dreame in this respect, These that dreame are sleeping, so a Land under Captivity and Bondage is sleeping, ordinarly it is so.
Captivity & Bondage is like a dream in this respect, These that dream Are sleeping, so a Land under Captivity and Bondage is sleeping, ordinarily it is so.
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I meane not sleeping in respect of externall peace and rest, ease and plenty: but they are sleeping in a sense Morall and Spirituall: thus did the IEWS (I beleeve) dreame in their Captivity, they were sleeping in sin and security, under the LORDS Wrath and Anger: and in this sense, our bondage was like a dream, for although GOD hath been persuing these Lands these severall years bygone,
I mean not sleeping in respect of external peace and rest, ease and plenty: but they Are sleeping in a sense Moral and Spiritual: thus did the IEWS (I believe) dream in their Captivity, they were sleeping in sin and security, under the LORDS Wrath and Anger: and in this sense, our bondage was like a dream, for although GOD hath been pursuing these Lands these several Years bygone,
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so it fareth ordinatly with a People that are in Bondage and Captivity, a people lying under sin and wrath, Their Eyes are shut, their Ʋnderstanding and mindes are darkned, they do not take to heart their own sinfull and slavish Condition, they do not see nor consider these things which may conduce for their reliefe and deliverance; This was the Iewish people their Condition under the Romanes, as yee may reade Matth. 22. ( O if thou hadst knowen, in this thy day, these things which belong to thy peace,
so it fareth ordinately with a People that Are in Bondage and Captivity, a people lying under sin and wrath, Their Eyes Are shut, their Ʋnderstanding and minds Are darkened, they do not take to heart their own sinful and slavish Condition, they do not see nor Consider these things which may conduce for their relief and deliverance; This was the Jewish people their Condition under the Romans, as ye may read Matthew 22. (O if thou Hadst known, in this thy day, these things which belong to thy peace,
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How so? They were sleeping and dreaming in their sins. I am sure that was our Condition during our late Captivity and bondage, our eyes were shute, wee were dreaming, we did neither see nor consider rightly,
How so? They were sleeping and dreaming in their Sins. I am sure that was our Condition during our late Captivity and bondage, our eyes were shute, we were dreaming, we did neither see nor Consider rightly,
so a people under Slavery, are oftentimes so stupified & benummed, and do sit down lyke Issachar, under the burden, that for the time scarce are they sensible of their Condition, they do not take to heart, that they are in Bondage, like Galley-slaves, who can be merry under their Guardians lash:
so a people under Slavery, Are oftentimes so Stupified & benumbed, and do fit down like Issachar, under the burden, that for the time scarce Are they sensible of their Condition, they do not take to heart, that they Are in Bondage, like Galley-slaves, who can be merry under their Guardians lash:
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but when a Captive people are restored to their wounted freedome, and Liberty and Lawes and King, then they finde, that before that, they have been dreaming, then they look upon their former base dishonourable,
but when a Captive people Are restored to their wonted freedom, and Liberty and Laws and King, then they find, that before that, they have been dreaming, then they look upon their former base dishonourable,
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and slavish Condition, with astonishment and admiration: thus are these three NATIONS awakned out of their dreame: and these who of late were studying to keep the three KINGDOMS under slavery & bondage, doth now (I beleeve) finde that they were dreaming also,
and slavish Condition, with astonishment and admiration: thus Are these three NATIONS awakened out of their dream: and these who of late were studying to keep the three KINGDOMS under slavery & bondage, does now (I believe) find that they were dreaming also,
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These that are dreaming, their heads are full of imaginations and fancies. How many thousand fancies float up and down their Braines? a Poor-man dreames that he is Rich, a Thirsty-man, that he is Drinking, a Beggar dreams that he is a King? Even so a people that is in Captivity & Bondage are lyke Dreamers, ordinarly their heads are full of Fancies and Imaginations: And I must say, that never a people were filled with more Fancies, Imaginations & Whimsies, then many in Britain, during these late Revolutions have been.
These that Are dreaming, their Heads Are full of Imaginations and fancies. How many thousand fancies float up and down their Brains? a Poor man dreams that he is Rich, a Thirsty-man, that he is Drinking, a Beggar dreams that he is a King? Even so a people that is in Captivity & Bondage Are like Dreamers, ordinarily their Heads Are full of Fancies and Imaginations: And I must say, that never a people were filled with more Fancies, Imaginations & Whimsies, then many in Britain, during these late Revolutions have been.
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Have not some been dreaming to be Kings? did not all the Fift-monarchists dreame to be Kings, Princes, Rulers & Possessors of the Earth? did they not call thēselves, The sword of the Lord & of Gideon? & that to cut off all the Canaanits, in the three NATIONS, & to possesse All;
Have not Some been dreaming to be Kings? did not all the Fift-monarchists dream to be Kings, Princes, Rulers & Possessors' of the Earth? did they not call themselves, The sword of the Lord & of gideon? & that to Cut off all the Canaanites, in the three NATIONS, & to possess All;
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yea some dreaming to have this Place or that Place. Were not Anabaptists, Quakers, Seekers, Levellers, and all the rable of that fanatique Party dreaming strange dreames? And did not these pretended Parliaments of late,
yea Some dreaming to have this Place or that Place. Were not Anabaptists, Quakers, Seekers, Levellers, and all the rabble of that fanatic Party dreaming strange dreams? And did not these pretended Parliaments of late,
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and their Councell of Estate, dreame strongly? How many new fancies and modells of Government did they hatch in their brains, one Government this yeare,
and their Council of Estate, dream strongly? How many new fancies and models of Government did they hatch in their brains, one Government this year,
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then another government the second yeare, and a third Governmēt the third yeare? How often did they change their Principles and instruments of Government; even lyke to young Children building Castles of clay, they build one, that pleases not, down goes it,
then Another government the second year, and a third Government the third year? How often did they change their Principles and Instruments of Government; even like to young Children building Castles of clay, they built one, that Pleases not, down Goes it,
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The second Particular proposed on this branch of the text was this, that when a people, who have been under Bondage and Captivity, are delivered from their Bondage, they are so surprysed with their Deliverance at first, that they can hardly get it beleeved, they think that it is not reall,
The second Particular proposed on this branch of the text was this, that when a people, who have been under Bondage and Captivity, Are Delivered from their Bondage, they Are so surprised with their Deliverance At First, that they can hardly get it believed, they think that it is not real,
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Because of their long continuance under Bondage, they were so accustomed & habituated with Captivity, that when they were delivered, they could not get it at first beleeved, they thought it a Dreame.
Because of their long Continuance under Bondage, they were so accustomed & habituated with Captivity, that when they were Delivered, they could not get it At First believed, they Thought it a Dream.
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They thought their Deliverance a dream, and were surprysed with it, because of the Manner & Way how they were Delivered: which was without Armies, without Fighting for their Delivery and for their Liberty, without Bloud, without any common Consultation, or Meeting amongst themselves,
They Thought their Deliverance a dream, and were surprised with it, Because of the Manner & Way how they were Delivered: which was without Armies, without Fighting for their Delivery and for their Liberty, without Blood, without any Common Consultation, or Meeting among themselves,
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They thought it a Dreame, in respect of the Instruments of their Deliverance. Cyrus and Artaxerxes to do it, that is, these who detained them in Captivity and Bondage.
They Thought it a Dream, in respect of the Instruments of their Deliverance. Cyrus and Artaxerxes to do it, that is, these who detained them in Captivity and Bondage.
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As the JEWS Condition was sad and wofull, and as they were accustomed to Captivity, and so habituated in it, that when they wer indeed Delivered, they could not at first, get it beleeved,
As the JEWS Condition was sad and woeful, and as they were accustomed to Captivity, and so habituated in it, that when they were indeed Delivered, they could not At First, get it believed,
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but thought it a Dreame: so our Deliverance seemed to us at first a Dream, wee have been so sore tossed with Troubles, so accustomed to Slavery, that when our Bondage is broken, by the good hand of our GOD, wee can hardly get it beleeved, wee are lyke men that Dreame.
but Thought it a Dream: so our Deliverance seemed to us At First a Dream, we have been so soar tossed with Troubles, so accustomed to Slavery, that when our Bondage is broken, by the good hand of our GOD, we can hardly get it believed, we Are like men that Dream.
As the Occasion of their present Deliverance was strange, which made it look lyke a Dreame, so the Occasion of BRITAINS Deliverance was very strange, wee may look upon it as a Dreame. And what was it? even the Pryde and Ambition of that Fanatique Party, who raised that pretended Parliament, that they might have wreathed a new Yoke upon the necks of the three KINGDOMS.
As the Occasion of their present Deliverance was strange, which made it look like a Dream, so the Occasion of BRITAINS Deliverance was very strange, we may look upon it as a Dream. And what was it? even the Pride and Ambition of that Fanatic Party, who raised that pretended Parliament, that they might have wreathed a new Yoke upon the necks of the three KINGDOMS.
As the JEWS Deliverance out of Babylon, looked lyke a Dreame at first, in respect of the Instruments of their Delivery; so may our Deliverance look lyke a Dreame, who could have imagined, that an English GENERALL, an English Army, an English Parliament, should have been the Instruments of SCOTLANDS Deliverance? this is lyke a Dreame.
As the JEWS Deliverance out of Babylon, looked like a Dream At First, in respect of the Instruments of their Delivery; so may our Deliverance look like a Dream, who could have imagined, that an English GENERAL, an English Army, an English Parliament, should have been the Instruments of SCOTLANDS Deliverance? this is like a Dream.
The Suddennesse of the JEWS Deliverance, made it lyke a Dreame, so may wee look on our Deliverance, in respect of it's Suddennesse. That noble and worthy PARLIAMENT having but newly sit down,
The Suddenness of the JEWS Deliverance, made it like a Dream, so may we look on our Deliverance, in respect of it's Suddenness. That noble and worthy PARLIAMENT having but newly fit down,
when matters are brought to such a passe, that our GRACIOƲS KING, is voted unanimously (nemine contradicente) to have the just and undoubted Right, to the CROWNES of the three KINGDOMS, and voted to be sent for,
when matters Are brought to such a pass, that our GRACIOƲS KING, is voted unanimously (Nemine Contradicting) to have the just and undoubted Right, to the CROWNES of the three KINGDOMS, and voted to be sent for,
and so brought home in great State and Honour, these Bloudy Parricids and Murtherers of his DEAREST FATHER voted Traytors, the KING so much longed for, received and welcomed, by the joyfull Acclamations of the three NATIONS, and all this in so short a Time: is not this lyke a Dreame? were not people thinking that there would be a long, intricate and doubtfull Treaty, between the KING and the PARLIAMENT? and were not the Salamanders of Britain & Ireland preparing all the Doubts, Scruples, Obstructions & Remora's that lay in their power, to cast in the way, to have rendered such a Treaty void and ineffectuall? but the LORD of his rich Mercy was pleased to preveen,
and so brought home in great State and Honour, these Bloody Parricides and Murderers of his DEAREST FATHER voted Traitors, the KING so much longed for, received and welcomed, by the joyful Acclamations of the three NATIONS, and all this in so short a Time: is not this like a Dream? were not people thinking that there would be a long, intricate and doubtful Treaty, between the KING and the PARLIAMENT? and were not the Salamanders of Britain & Ireland preparing all the Doubts, Scruples, Obstructions & Remora's that lay in their power, to cast in the Way, to have rendered such a Treaty void and ineffectual? but the LORD of his rich Mercy was pleased to preveen,
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yea and befoole such unthankfull and disloyall Incendiaries, and the KING is at home, before they can get their ginnes and snares well ordered and laid.
yea and befool such unthankful and disloyal Incendiaries, and the KING is At home, before they can get their begins and snares well ordered and laid.
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As the JEWS Deliverance out of Babylon looked like a dreame at first, in respect of the Repairer of their breaches, so is our deliverance: Whom hath GOD made the Repairer of our breaches? Even our own Native, Gracious KING, by His Gracious Messages to His Parliament, Army, Navy, & to His whole Subjects of the three NATIONS? Who dreamed, that KING CHARLES the SECOND, (on whom too many of late looked, as upon water spilt on the ground ) that a PRINCE Exiled, without Armies, without reall and cordiall Friends abroad, a KING without the Sinews of warre, should have been the Repairer of our Breaches? This is the LORDS doing,
As the JEWS Deliverance out of Babylon looked like a dream At First, in respect of the Repairer of their Breaches, so is our deliverance: Whom hath GOD made the Repairer of our Breaches? Even our own Native, Gracious KING, by His Gracious Messages to His Parliament, Army, Navy, & to His Whole Subject's of the three NATIONS? Who dreamed, that KING CHARLES the SECOND, (on whom too many of late looked, as upon water spilled on the ground) that a PRINCE Exiled, without Armies, without real and cordial Friends abroad, a KING without the Sinews of war, should have been the Repairer of our Breaches? This is the LORDS doing,
The Last words are ( Then was Our mouth filled with laughter &c.) in these words, wee have the Effects, which the JEWS Deliverance wrought on their Spirits, it made them to rejoyce exceedingly.
The Last words Are (Then was Our Mouth filled with laughter etc.) in these words, we have the Effects, which the JEWS Deliverance wrought on their Spirits, it made them to rejoice exceedingly.
That it is not onely lawfull, but it is also the duty of a People or Nation, whom the LORD hath brought out of Thraldome and Bondage, and restored them to their Ancient and fundamentall GOVERNMENT, and Lawes, and Liberties, and brought home their long wished for, Native KING;
That it is not only lawful, but it is also the duty of a People or nation, whom the LORD hath brought out of Thraldom and Bondage, and restored them to their Ancient and fundamental GOVERNMENT, and Laws, and Liberties, and brought home their long wished for, Native KING;
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When DAVID brought up the ARK from Kiriath Jearim, II. Sam. 6. Hee did it, with great state and solemnity, and with great outward & publick expressions of joy. DAVID and all the house of Israel played before the Ark, on all manner of instruments, on harps, cornets, cymbals, psalteries and timbrels; And in the 16 vers.
When DAVID brought up the ARK from Kiriath Jerusalem, II Sam. 6. He did it, with great state and solemnity, and with great outward & public expressions of joy. DAVID and all the house of Israel played before the Ark, on all manner of Instruments, on harps, cornets, cymbals, psalteries and timbrels; And in the 16 vers.
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but a vayne precise, hypocriticall scold, Michal. II. Kings 11. When Jehoash was crownd, it was done with great Solemnity and State. So also was SOLOMONS Coronation, and such was DAVIDS returne from beyond Jordan, and from the land of the Hermonits; All these signall Mercies were acknowledged by publick Expressions, and solemnities of Rejoycings. This hath been the Custome of all Nations, Ages and Generations upon such eminent occasions,
but a vain precise, hypocritical scold, Michal. II Kings 11. When Jehoash was crowned, it was done with great Solemnity and State. So also was SOLOMONS Coronation, and such was DAVIDS return from beyond Jordan, and from the land of the Hermonits; All these signal mercies were acknowledged by public Expressions, and solemnities of Rejoicings. This hath been the Custom of all nations, Ages and Generations upon such eminent occasions,
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and wonderfull revolutions of Mercies. And who can forbid such Solemne & publick Expressions of Joy? But let it be much locked to, that there be no Excesse, nor Ryot, and no Offence be given to GOD, in our publique Rejoycings. If I had said two things, I have done.
and wonderful revolutions of mercies. And who can forbid such Solemn & public Expressions of Joy? But let it be much locked to, that there be no Excess, nor Riot, and no Offence be given to GOD, in our public Rejoicings. If I had said two things, I have done.
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and the rather, because that Christian KINGS, are CHRIST'S Vice-gerents on Earth, I offer to you a passage of Scripture from Zech. 9.9. (J Rejoyce greatly, O daughter of Zion, shout, O daughter of Jerusalem;
and the rather, Because that Christian KINGS, Are CHRIST'S Vicegerents on Earth, I offer to you a passage of Scripture from Zechariah 9.9. (J Rejoice greatly, Oh daughter of Zion, shout, Oh daughter of Jerusalem;
Hee is just, & meeke.) This is indeed a Prophesie anent CHRIST the MESSIAS, as it is applyed Math. 21 Yet I beleeve it to be no offence, to make some Allusion to it;
He is just, & meek.) This is indeed a Prophesy anent CHRIST the MESSIAS, as it is applied Math. 21 Yet I believe it to be no offence, to make Some Allusion to it;
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THY KING, not the King of France, nor of Spaine, not the Turke, not a Stranger King, but THY KING, THY OWN KING, THY NATIVE KING, THY KING by a CIX lineall Descents from Royall Blood, THY KING by Birth, THY KING by Education, THY KING by Profession, THY PROTESTANT KING.
THY KING, not the King of France, nor of Spain, not the Turk, not a Stranger King, but THY KING, THY OWN KING, THY NATIVE KING, THY KING by a CIX lineal Descents from Royal Blood, THY KING by Birth, THY KING by Education, THY KING by Profession, THY PROTESTANT KING.
THY KING cometh to Thee, not Against Thee, THE KING cometh to us, not Against us, with forraigne Forces, (which might justly have been feared) venit non irruit: HEE comes Softly, not Jehu-lyke marching Furiously, HEE cometh Smoothly & Calmly, lyke the Waters of Siloah, not Rashly, but Deliberatly, by the unanimous Call of HIS PARLIAMENT, ARMY, NAVY, NOBILITY, GENTRY, city of LONDON,
THY KING comes to Thee, not Against Thee, THE KING comes to us, not Against us, with foreign Forces, (which might justly have been feared) venit non Irruit: HE comes Softly, not Jehu-lyke marching Furiously, HE comes Smoothly & Calmly, like the Waters of Siloam, not Rashly, but Deliberately, by the unanimous Call of HIS PARLIAMENT, ARMY, NAVY, NOBILT, GENTRY, City of LONDON,
HEE comes IƲST to erect our Ancient Iudicatories, Lawes, Iust Iudges, to lift up His afflicted and faithfull Subjects Heads, which were trode under, by a faction of Rebells & Usurpers, & to bring Oppressors, Tyrants and Bloudy men low.
HE comes IƲST to erect our Ancient Judges, Laws, Just Judges, to lift up His afflicted and faithful Subject's Heads, which were trodden under, by a faction of Rebels & Usurpers, & to bring Oppressors's, Tyrants and Bloody men low.
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HEE comes MEEK, Iust & Meek; This His Meeknesse is abundantly manifested in His MAIESTY'S gracious Letters, Declarations, Proclamations, and Emissions, to HIS PARLIAMENT, ARMY, NAVY, City of LONDON, to the Houses of LORDS and COMMONS,
HE comes MEEK, Just & Meek; This His Meekness is abundantly manifested in His MAIESTY'S gracious Letters, Declarations, Proclamations, and Emissions, to HIS PARLIAMENT, ARMY, NAVY, city of LONDON, to the Houses of LORDS and COMMONS,
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I trust that GOD hath so taught His MAIESTY, and so principled HIM for ROYALL GOVERNMENT, that HE can mixe Iustice with Meeknesse & Meeknesse with Iustice, and hath given to HIM a spirit of Wisdome, to discern between the clamorous pretending Whoore, and the true Mother of the Chyld.
I trust that GOD hath so taught His MAJESTY, and so principled HIM for ROYAL GOVERNMENT, that HE can mix justice with Meekness & Meekness with justice, and hath given to HIM a Spirit of Wisdom, to discern between the clamorous pretending Whore, and the true Mother of the Child.
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There hath not a Revolution fallen out in our time, not in many generations before, wherein the LORDS Power, Mercy, Wisdome and Goodnesse hath been more conspicuously & eminently seen,
There hath not a Revolution fallen out in our time, not in many generations before, wherein the LORDS Power, Mercy, Wisdom and goodness hath been more conspicuously & eminently seen,
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then in this our KINGS Restauration. Hath not the Wisdome of GOD in a sudden befooled all these Bloudy-minded, Treacherous, Perfidious, Disloyall Achitophels and Macchiavells in the three KINGDOMS? And therefore let the Praise and Glory of this WORK, bee to the Holy Name of the LORD our GOD, Who is Excellent in working, Wonderfull in Counsell, doing Wonders.
then in this our KINGS Restauration. Hath not the Wisdom of GOD in a sudden befooled all these Bloody-minded, Treacherous, Perfidious, Disloyal Achitophels and Macchiavells in the three KINGDOMS? And Therefore let the Praise and Glory of this WORK, be to the Holy Name of the LORD our GOD, Who is Excellent in working, Wonderful in Counsel, doing Wonders.
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and Valorous GENERALL MONK, now Duke of Albemarlie, Knight of the most Noble order of the Gartar, &c. Let the honest and loyall Party of the Army, who adhered to Him, Let the Navy, and all these in the three KINGDOMS, both of the NOBILITY, GENTRY, BARONS, MINISTERS, BURROUGHS,
and Valorous GENERAL MONK, now Duke of Albemarlie, Knight of the most Noble order of the Gartar, etc. Let the honest and loyal Party of the Army, who adhered to Him, Let the Navy, and all these in the three KINGDOMS, both of the NOBILT, GENTRY, BARONS, MINISTERS, BURROUGHS,
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& all who had an hand in this great WORK (which some have been studying like Foxes in their den's and Conyes in their holes, to underminde) I say, Let all these who have been instrumentall to carry on this great WORK and REVOLUTION, have their own deserved Estimation and Praise, and let them be looked on with Love, Respect & Honour as Lovers of Religion, of their Native KING,
& all who had an hand in this great WORK (which Some have been studying like Foxes in their den's and Conies in their holes, to undermined) I say, Let all these who have been instrumental to carry on this great WORK and REVOLUTION, have their own deserved Estimation and Praise, and let them be looked on with Love, Respect & Honour as Lovers of Religion, of their Native KING,
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I beseech you, let the KING have the benefit of your Prayers, that is one of the best Offices, that yee can do to HIM, Pray for HIM often, not for a Forme, but in good Earnest, and from a pious Loyall Affection, hold up HIS Condition to GOD, when ye remember your own;
I beseech you, let the KING have the benefit of your Prayers, that is one of the best Offices, that ye can do to HIM, Pray for HIM often, not for a Form, but in good Earnest, and from a pious Loyal Affection, hold up HIS Condition to GOD, when you Remember your own;
and Loyall Counsell, with an holy, obedient, and peaceable Clergy, with a submissive, contented, Loyall People, that HEE may be a Bulwarke for Truth, Godlinesse, Religion, Iustice and Equity, that HEE may be a Nursing Father to the Church, an Advancer of the Protestant Religion, and that HEE may Scatter the wicked of the land, with his eyes, and that HEE may be a Diademe, in the hand of the LORD of HOSTS,
and Loyal Counsel, with an holy, obedient, and peaceable Clergy, with a submissive, contented, Loyal People, that HE may be a Bulwark for Truth, Godliness, Religion, justice and Equity, that HE may be a Nursing Father to the Church, an Advancer of the Protestant Religion, and that HE may Scatter the wicked of the land, with his eyes, and that HE may be a Diadem, in the hand of the LORD of HOSTS,
Never any of His Royall Ancestors did come to their Crowne in a more difficult tyme, Never a KING had greater variety and tempers of Spirit, to deale with,
Never any of His Royal Ancestors did come to their Crown in a more difficult time, Never a KING had greater variety and tempers of Spirit, to deal with,
nor more difficulty to give just and reasonable satisfaction and content to so many severall and contrary Interests. Never any of His Royall Predecessors had more Enemies, some known,
nor more difficulty to give just and reasonable satisfaction and content to so many several and contrary Interests. Never any of His Royal Predecessors had more Enemies, Some known,
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and some vailed, who can very sliely and subtilly drop out words, for His Disadvantage, so the KING stands much in need of the Prayers of His Godly and loyall Subjects, wherfore let our hearty Prayers be to GOD for HIM.
and Some veiled, who can very sliely and subtly drop out words, for His Disadvantage, so the KING Stands much in need of the Prayers of His Godly and loyal Subject's, Wherefore let our hearty Prayers be to GOD for HIM.
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Beware to give care to any sinistrous Reports, Suggestions or Misinformations against the KING'S Person or Government. There is and was a generation in BRITAINE, who made it their trade and game (Religiously & Devotly enough) to blast His MAIESTY'S FATHERS Reputation, whose Memory is now sacred,
Beware to give care to any sinistrous Reports, Suggestions or Misinformations against the KING'S Person or Government. There is and was a generation in BRITAIN, who made it their trade and game (Religiously & Devotly enough) to blast His MAIESTY'S FATHERS Reputation, whose Memory is now sacred,
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& will be as a sweet favour to succeeding Generations, when the Memory of these vile Aspersers shall rote and stink in the Dust ▪ Yea that same evill Spirit, is not yet banished away, studying what lyes in its power in a flie, subtile, hypocriticall, clandestine Way, under a pretence of Zeale and Piety, to suggest Prejudices in the mynd• of simple and well-minded People, whom they have abused too long against the KING ▪ whereas HEE hath given farre more evident Testimonies, in the midst of many strange Temptations to the Truth of the Protestant Religion, then any or all of these disloyall Whisperers. Beware to heare such false Insinuations, for they smell worse then Hemlock in the furrows of the Field.
& will be as a sweet favour to succeeding Generations, when the Memory of these vile Aspersers shall rote and stink in the Dust ▪ Yea that same evil Spirit, is not yet banished away, studying what lies in its power in a fly, subtle, hypocritical, clandestine Way, under a pretence of Zeal and Piety, to suggest Prejudices in the mynd• of simple and well-minded People, whom they have abused too long against the KING ▪ whereas HE hath given Far more evident Testimonies, in the midst of many strange Temptations to the Truth of the Protestant Religion, then any or all of these disloyal Whisperers. Beware to hear such false Insinuations, for they smell Worse then Hemlock in the furrows of the Field.
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and yet may (be it spoken without Envy or Disparagement ) compare for Loyalty to their KING, with any City in BRITAINE, but I speake this as a generall Warning, for the whole land,
and yet may (be it spoken without Envy or Disparagement) compare for Loyalty to their KING, with any city in BRITAIN, but I speak this as a general Warning, for the Whole land,
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Now therefore since GOD in His deepe Wisdome and wonderfull Goodnesse, hath reduced Our NATIVE KING and set up MONARCHY, the Ancient and Lawfull Government of these Nations, let all the Subjects beware of the least occasion, directly or indirectly to loose the smallest Pinne of it.
Now Therefore since GOD in His deep Wisdom and wonderful goodness, hath reduced Our NATIVE KING and Set up MONARCHY, the Ancient and Lawful Government of these nations, let all the Subject's beware of the least occasion, directly or indirectly to lose the Smallest Pin of it.
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Let all the Subjects know that it's their Liberty and Honour, to live under their NATIVE KING, under their Ancient, fundamentall Government and established Lawes, and not under the sword of Ʋsurpers & Tyrants. Have wee not sore smarted already under the change of Government? Have wee not found a fancyed Comonwealths Finger heavier then Our former Lawfull KINGS Loynt? Let us account Government a precious tender Thing, Let us not midle with them that are given to Change.
Let all the Subject's know that it's their Liberty and Honour, to live under their NATIVE KING, under their Ancient, fundamental Government and established Laws, and not under the sword of Ʋsurpers & Tyrants. Have we not soar smarted already under the change of Government? Have we not found a fancied Commonwealths Finger Heavier then Our former Lawful KINGS Loynt? Let us account Government a precious tender Thing, Let us not middle with them that Are given to Change.
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What was payed to Ʋsurpers, let non grudge to pay to Our just KING, for the great Affaires of the Kingdom. And I am confident that a short time shall ease these Nations of that, which for the presēt it is not rationally possible to be eased of:
What was paid to Ʋsurpers, let non grudge to pay to Our just KING, for the great Affairs of the Kingdom. And I am confident that a short time shall ease these nations of that, which for the present it is not rationally possible to be eased of:
