A practical discourse upon the death of our late graeious [sic] Queen being a sermon preach'd the 10th of March 1694/5, at St James Clarkenwell / by D. Pead ...
Weep not for me, but, &c. Here we find Two Parts; 1. A Prohibition; Weep not for me. 2. An Injunction; but weep for your selves. First, The Prohibition, or Caution;
Weep not for me, but, etc. Here we find Two Parts; 1. A Prohibition; Weep not for me. 2. an Injunction; but weep for your selves. First, The Prohibition, or Caution;
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When God listed up his Countenance •pon this disconsolate Kingdom, and with a Graci•us King and Queen Restor'd our Religion, Laws, •ives and Liberties, In how few did their Hearts •aunce for Joy? and now he hath taken from our •ead our great Queen,
When God listed up his Countenance •pon this disconsolate Kingdom, and with a Graci•us King and Queen Restored our Religion, Laws, •ives and Liberties, In how few did their Hearts •aunce for Joy? and now he hath taken from our •ead our great Queen,
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For, How can Mortals Believe 〈 ◊ 〉 that we in Abraham 's Bosome take Cognisance o• what they do or suffer, when * Abraham himself 〈 ◊ 〉 in such cases, is ignorant.
For, How can Mortals Believe 〈 ◊ 〉 that we in Abraham is Bosom take Cognisance o• what they do or suffer, when * Abraham himself 〈 ◊ 〉 in such cases, is ignorant.
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neither Crown nor Scepter, Authority nor Treasures, Health or Beauty 〈 ◊ 〉 Youth or Strength, Wit or Policy, no nor Grace 〈 ◊ 〉 self, is a Sanctuary from the Arrest of Death 〈 ◊ 〉 not onely Kings and Queens, Emperours an• Emperesses,
neither Crown nor Sceptre, authority nor Treasures, Health or Beauty 〈 ◊ 〉 Youth or Strength, Wit or Policy, no nor Grace 〈 ◊ 〉 self, is a Sanctuary from the Arrest of Death 〈 ◊ 〉 not only Kings and Queen's, emperors an• Empresses,
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some he seizes in their full strength, their bones well-stor'd with Marrow, and their breasts with Milk On some •e steals, sending no fatal Symptoms as Fore-run•ers.
Some he seizes in their full strength, their bones well-stored with Marrow, and their breasts with Milk On Some •e steals, sending no fatal Symptoms as Fore-run•ers.
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Death is grown dainty, and indulges himself •ith Variety, as well High as Low, Poor as Rich, •trong as Weak, Healthy as Crazy, Young as Old •e feeds upon.
Death is grown dainty, and indulges himself •ith Variety, as well High as Low, Poor as Rich, •trong as Weak, Healthy as Crazy, Young as Old •e feeds upon.
I have left my Heavy, Thorny, and Anxious Crown, but speak it not that you should weep having, in exchange, receiv'd from him (for whom I Reign'd among you) an Immarcessible Crown o• Glory.
I have left my Heavy, Thorny, and Anxious Crown, but speak it not that you should weep having, in exchange, received from him (for whom I Reigned among you) an Immarcessible Crown o• Glory.
but these I cannot miss, being arriy'd at the Heavenly Jerusalem, and incorporated in an Innumerable Company of Angels, I am come to a Glorious Assembly of holy and happy Souls.
but these I cannot miss, being arriyed At the Heavenly Jerusalem, and incorporated in an Innumerable Company of Angels, I am come to a Glorious Assembly of holy and happy Souls.
Some accounted my Life Madness, and that I was beside my self, in that I exerted not my Authority, consumed not my Revenue to the Pampering and Indulging Nature;
some accounted my Life Madness, and that I was beside my self, in that I exerted not my authority, consumed not my Revenue to the Pampering and Indulging Nature;
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and how Merciful hath the Gracious Lord rewarded those small pittances of Duty and Service! Weep not for me, for verily there is a Reward for the Righteous.
and how Merciful hath the Gracious Lord rewarded those small pittances of Duty and Service! Weep not for me, for verily there is a Reward for the Righteous.
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Tears are called NONLATINALPHABET, justa defunctorum, the Dues, the Tribute belonging to the Dead: Thus Abraham, a great Prince, bemoaned his deceased Sarah; Jacob, Moses, Samuel, and many others were Lamented when dead,
Tears Are called, Justa defunctorum, the Dues, the Tribute belonging to the Dead: Thus Abraham, a great Prince, bemoaned his deceased Sarah; Jacob, Moses, Samuel, and many Others were Lamented when dead,
thus Ahijah, † Jeroboam 's Son died, and, by God's Special Command, all Israel Mourned for him; and the Reason is there given, Some good thing toward the Lord God of Israel was found in him.
thus Ahijah, † Jeroboam is Son died, and, by God's Special Command, all Israel Mourned for him; and the Reason is there given, some good thing towards the Lord God of Israel was found in him.
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Was Josiah zealous for the Lord, according to the Law of Moses? Who more zealous than the Late Queen? (whose Translation hence we now Commemorate) She was zealous for God, both according to the Law and the Gospel; How industrious was She to Suppress Swearing, Drunkenness, Whoredom,
Was Josiah zealous for the Lord, according to the Law of Moses? Who more zealous than the Late Queen? (whose translation hence we now Commemorate) She was zealous for God, both according to the Law and the Gospel; How Industria was She to Suppress Swearing, drunkenness, Whoredom,
and Sabbath-breaking? And how did She commend each respective duty of the Gospel to Her Subjects, by her own Practice and Example? Was Josiah zealous against Idolatry? She more against all Idolatry and Prophaneness;
and Sabbath-breaking? And how did She commend each respective duty of the Gospel to Her Subject's, by her own Practice and Exampl? Was Josiah zealous against Idolatry? She more against all Idolatry and Profaneness;
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or Delights, but what tended either Primarily or Subordinately to the Glory of God? It was that King's Praise, That he had the Law Read in the Audience of the People;
or Delights, but what tended either Primarily or Subordinately to the Glory of God? It was that King's Praise, That he had the Law Read in the Audience of the People;
How Fervent was Her desire to see the House of God purged from all its dregs? to remove all just and tolerable Causes of Separation? and to make the Terms of Communion as clear and comfortable as became the Christian Religion? Doubtless, had God spared Her, She would have so Labour'd our Reformation and Union, that our Church should have been a Praise in the Earth:
How Fervent was Her desire to see the House of God purged from all its dregs? to remove all just and tolerable Causes of Separation? and to make the Terms of Communion as clear and comfortable as became the Christian Religion? Doubtless, had God spared Her, She would have so Laboured our Reformation and union, that our Church should have been a Praise in the Earth:
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Should I proceed by the Rule of Her Deserts, and you, by the same, Commensurate your Weeping, it were enough to Convert this Island into another Hadadrimmon.
Should I proceed by the Rule of Her Deserts, and you, by the same, Commensurate your Weeping, it were enough to Convert this Island into Another Hadadrimmon.
Country have swept away Thousands? Hear you not the Cries and dismal Complaints of the Poor? The Threats of Enemies? The Conspiracy of Traytors? The Frauds and Deceits of Subjects? And will not the blackness and horrour hereof raise a Tempest of Tears? Then surely all Compassion is extinct;
Country have swept away Thousands? Hear you not the Cries and dismal Complaints of the Poor? The Treats of Enemies? The conspiracy of Traitors? The Frauds and Deceits of Subject's? And will not the blackness and horror hereof raise a Tempest of Tears? Then surely all Compassion is extinct;
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Yet behold so little are we affected with ou• Sufferings, or sensible of what we have to fear that every one keeps on his old Rode, one to his Farm, another to his Merchandize, one to hi• Business, another to his Pleasure;
Yet behold so little Are we affected with ou• Sufferings, or sensible of what we have to Fear that every one keeps on his old Road, one to his Farm, Another to his Merchandise, one to hi• Business, Another to his Pleasure;
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and seeing he has waited divers Years, and found no amendment, what was it but just to take the Mirrour from us? What should they do with a Light, who will not walk by it? This is no new thing;
and seeing he has waited diverse years, and found no amendment, what was it but just to take the Mirror from us? What should they do with a Light, who will not walk by it? This is no new thing;
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And if we have not dissembled with God, in the Service for the Thirtieth of January, we confess that the Crying Sins of the Nation occasioned the Death of King Charles the First.
And if we have not dissembled with God, in the Service for the Thirtieth of January, we confess that the Crying Sins of the nation occasioned the Death of King Charles the First.
and hereafter to live most religiously by way of Prevention: Which brings us to the next Consideration. III. Weep for your selves, and your children. Weep so as to reform;
and hereafter to live most religiously by Way of Prevention: Which brings us to the next Consideration. III. Weep for your selves, and your children. Weep so as to reform;
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While Amasa lay openly wallowing in his Blood the whole Congregation stood astonied, they were all highly concerned to see the Land so defiled with Blood;
While Amasa lay openly wallowing in his Blood the Whole Congregation stood astonished, they were all highly concerned to see the Land so defiled with Blood;
And a great Statesman once spoke of this Nation, Anglica gens est optima slens, pessima ridens, The English are most like themselves when God turns their Mirth into Sorrow.
And a great Statesman once spoke of this nation, English gens est optima slens, pessima ridens, The English Are most like themselves when God turns their Mirth into Sorrow.
I shall excuse my self no otherwise, than by shewing you that I learn from Joab 's Reproof to Ahimaz, it was manners to l•• Zadock, who was thereunto appointed, run before.
I shall excuse my self no otherwise, than by showing you that I Learn from Joab is Reproof to Ahimaaz, it was manners to l•• Zadok, who was thereunto appointed, run before.
Beside ▪ I did conclude, should I have told you in the Language of some, that she exceeded King David, Queen Elizabeth; nay, all the Kings and Queens that ever were, this would offend as fulsome:
Beside ▪ I did conclude, should I have told you in the Language of Some, that she exceeded King David, Queen Elizabeth; nay, all the Kings and Queen's that ever were, this would offend as fulsome:
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You may have a larger, Prov. 31. 3. There is yet another prejudice, some reproach'd •he deceased Queen when living, and still brand her Honour now dead, by charging he with Forgetfulness of the Fifth Commandment. This is the Charge;
You may have a larger, Curae 31. 3. There is yet Another prejudice, Some reproached •he deceased Queen when living, and still brand her Honour now dead, by charging he with Forgetfulness of the Fifth Commandment. This is the Charge;
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for God who so strictly commanded, and encouraged the Obedience of Children to Parents, yet was pleased to dispense with this Law, in case of Matrimony:
for God who so strictly commanded, and encouraged the obedience of Children to Parents, yet was pleased to dispense with this Law, in case of Matrimony:
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Plancus, near his end, was told that Asinius Poll• had prepar'd Funeral-Orations against him, and had steep'd his Pen in Gall, Plancus slighted the Information, saying, None but Ghosts will contend with th• Dead:
Plancus, near his end, was told that Asinius Poll• had prepared Funeral-Orations against him, and had steeped his Pen in Gall, Plancus slighted the Information, saying, None but Ghosts will contend with th• Dead:
Though he thus bravely scorn'd Pollio 's Malice, yet could not Pollio disgest Plancus 's Answer but departed from his intention of railing at him For fear the Manners and Wisdom should be wanting among Christians, which was found in th•• Heathen, something I will say,
Though he thus bravely scorned Pollio is Malice, yet could not Pollio digest Plancus is Answer but departed from his intention of railing At him For Fear the Manners and Wisdom should be wanting among Christians, which was found in th•• Heathen, something I will say,
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Put case God had in Mercy to his afflicted Churc• dealt by the Father, as he hath formerly done b• other Crowned Heads, removed him by som• strange Death, had not the Daughter's Title then been good? Had she not then legally ascended the Throne? What is it then that occasions all this Discontent,
Put case God had in Mercy to his afflicted Churc• dealt by the Father, as he hath formerly done b• other Crowned Heads, removed him by som• strange Death, had not the Daughter's Title then been good? Had she not then legally ascended the Throne? What is it then that occasions all this Discontent,
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Resolve henceforward to be more Loyal, Obedient, Faithful, and Assisting to his Majesty: All wise People will remember they have the Dues of Two to pay to one.
Resolve henceforward to be more Loyal, Obedient, Faithful, and Assisting to his Majesty: All wise People will Remember they have the Dues of Two to pay to one.
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and that we may all of us weep so heartily for our Selves, and our Children, that God may depart from his Wrath and by his gracious Providence make up the breach he hath made upon us. FINIS.
and that we may all of us weep so heartily for our Selves, and our Children, that God may depart from his Wrath and by his gracious Providence make up the breach he hath made upon us. FINIS.
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