on which is engraven, as upon the Plate on the fore-front of Aaron 's Mitre, Holiness unto the Lord. And of every such Place separated for God's publick Worship, himself speaks, Now have I chosen and sanctified this House, that my Name may be there for ever,
on which is engraven, as upon the Plate on the forefront of Aaron is Mitre, Holiness unto the Lord. And of every such Place separated for God's public Worship, himself speaks, Now have I chosen and sanctified this House, that my Name may be there for ever,
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For your present Meditation, be pleased to consider, 1. That through all Ages, Men out of a sense of Duty have Chosen and Sanctified, that is, separated from common Uses,
For your present Meditation, be pleased to Consider, 1. That through all Ages, Men out of a sense of Duty have Chosen and Sanctified, that is, separated from Common Uses,
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2. That God allows, yea, requires such Places to be Chosen and Sanctified, or solemnly set apart for his publick Worship, to the Honour of his Name. 3. That if Men will be sincerely devout in such Places (but not otherwise) God promises, that his Eyes and his Heart shall be there perpetually ;
2. That God allows, yea, requires such Places to be Chosen and Sanctified, or solemnly Set apart for his public Worship, to the Honour of his Name. 3. That if Men will be sincerely devout in such Places (but not otherwise) God promises, that his Eyes and his Heart shall be there perpetually;
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which, being separated from common Uses, will represent nothing to interrupt Acts of Piety, and, being dedicated to the Almighty's Honour, will in some measure display his Majesty, stamp in Men lasting Impressions of Reverence, and heighten Devotion.
which, being separated from Common Uses, will represent nothing to interrupt Acts of Piety, and, being dedicated to the Almighty's Honour, will in Some measure display his Majesty, stamp in Men lasting Impressions of reverence, and heighten Devotion.
as soon as convinced that there was a God, the very Heathens built Altars, erected Temples (many whereof very famous and magnificent) and by their Sacrifices, Purgations,
as soon as convinced that there was a God, the very heathens built Altars, erected Temples (many whereof very famous and magnificent) and by their Sacrifices, Purgations,
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and other Rites there used, testified an awfull veneration of the Deity. Reason, though but little improved, instructed them in that Religious Practice.
and other Rites there used, testified an awful veneration of the Deity. Reason, though but little improved, instructed them in that Religious Practice.
Reason and Religion (though the one weakned, the other decayed by Adam 's Fall) gave early Instructions to his Posterity, that they should present their Bodies also a living Sacrifice, holy, acceptable to God in his Holy Places.
Reason and Religion (though the one weakened, the other decayed by Adam is Fallen) gave early Instructions to his Posterity, that they should present their Bodies also a living Sacrifice, holy, acceptable to God in his Holy Places.
Such is that by learned Men supposed to have been, whither Cain and Abel brought their Offerings, Gen. 4. The Patriarchs (to whom God miraculously made known his Will by Visions, Dreams, the Ministery of Angels,
Such is that by learned Men supposed to have been, whither Cain and Abel brought their Offerings, Gen. 4. The Patriarchs (to whom God miraculously made known his Will by Visions, Dreams, the Ministry of Angels,
And so all along NONLATINALPHABET through the days of emptiness, as the Iews style the times before the Mosaick Dispensation, the Sons of Men were taught by Laws natural impressed upon all, positive given to Adam, Noah and Abraham, whereby they and their Off-spring thought themselves obliged with joint Forces to besiege Heaven, NONLATINALPHABET (so St. Basil, and other Greek Fathers speak) with holy violence to straiten God, that he could not but hear,
And so all along through the days of emptiness, as the Iews style the times before the Mosaic Dispensation, the Sons of Men were taught by Laws natural impressed upon all, positive given to Adam, Noah and Abraham, whereby they and their Offspring Thought themselves obliged with joint Forces to besiege Heaven, (so Saint Basil, and other Greek Father's speak) with holy violence to straiten God, that he could not but hear,
his Servant Moses, immediately before he went up into the Mount, where he saw God Face to Face, built an Altar and twelve Pillars according to the twelve Tribes of Israel, to sacrifice unto the Lord, Ex. 24. And he took an Offering of all the People to make a Sanctuary, that the Lord might dwell amongst them, Ex. 25. The Cloud, the Pillar of Fire, the Thundrings, the Lightnings, the Earthquake, the Mountain smoaking, the still Voice, these and the like at sundry times were occasional Symbols of the Divine Presence in the midst of them:
his Servant Moses, immediately before he went up into the Mount, where he saw God Face to Face, built an Altar and twelve Pillars according to the twelve Tribes of Israel, to sacrifice unto the Lord, Ex. 24. And he took an Offering of all the People to make a Sanctuary, that the Lord might dwell among them, Ex. 25. The Cloud, the Pillar of Fire, the Thunderings, the Lightnings, the Earthquake, the Mountain smoking, the still Voice, these and the like At sundry times were occasional Symbols of the Divine Presence in the midst of them:
Before the raising of which Glorious Edifice, the high Places also for Sacrifice, before and after, the Synagogues for Prayer and hearing the Law read, were set apart:
Before the raising of which Glorious Edifice, the high Places also for Sacrifice, before and After, the Synagogues for Prayer and hearing the Law read, were Set apart:
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or slumber to mine Eye-lids, untill I find out a place for the Lord, an Habitation for the mighty God of Jacob. He had it in his Heart to build an House unto the Lord, exceeding Magnificent, of Fame,
or slumber to mine Eyelids, until I find out a place for the Lord, an Habitation for the mighty God of Jacob. He had it in his Heart to built an House unto the Lord, exceeding Magnificent, of Fame,
and since the destruction of it, towards the Holy Land. They heretofore had, and still have, private Oratories at the top of their Houses, called NONLATINALPHABET from ascending to them.
and since the destruction of it, towards the Holy Land. They heretofore had, and still have, private Oratories At the top of their Houses, called from ascending to them.
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Nay, the very Turks (the Ceremonial part of whose Religion is much according to the Jewish Plat-form) at first Worshipped towards the Temple of Ierusalem, since towards that of Meccha. These Aliens from the Faith,
Nay, the very Turks (the Ceremonial part of whose Religion is much according to the Jewish Platform) At First Worshipped towards the Temple of Ierusalem, since towards that of Mecca. These Aliens from the Faith,
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So firmly rooted is it in the Minds of all Men, but a company of proud, stubborn, factious Zealots, that God accounts the Honour double, which is paid him in his own House.
So firmly rooted is it in the Minds of all Men, but a company of proud, stubborn, factious Zealots, that God accounts the Honour double, which is paid him in his own House.
Let these things be duly laid to Heart by those, who with a Pharisaical Haughtiness thank God that they are not as other Men, who are too much Spiritualiz'd and Seraphick, to sink their Thoughts below the Fellowship of the Heavenly Quire;
Let these things be duly laid to Heart by those, who with a Pharisaical Haughtiness thank God that they Are not as other Men, who Are too much Spiritualized and Seraphic, to sink their Thoughts below the Fellowship of the Heavenly Choir;
and therefore cannot stoop to be charitable to, and hold Communion with their Brethren, but for their sakes cast off and abhor the Houses of the Lord, where his Glory is shadowed,
and Therefore cannot stoop to be charitable to, and hold Communion with their Brothers, but for their sakes cast off and abhor the Houses of the Lord, where his Glory is shadowed,
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Let them remember that the Pharisee and the Publican, the one a Type of themselves, the other of those they scorn and abominate, went up together to the Temple to pray.
Let them Remember that the Pharisee and the Publican, the one a Type of themselves, the other of those they scorn and abominate, went up together to the Temple to pray.
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They continued daily with one Accord in the Temple, Acts 2. And being forced to abandon it by the great Persecution at Ierusalem, Acts 8. when in the Infancy of Christianity God permitted the Heathen to rage, the Kings of the Earth to set themselves,
They continued daily with one Accord in the Temple, Acts 2. And being forced to abandon it by the great Persecution At Ierusalem, Acts 8. when in the Infancy of Christianity God permitted the Heathen to rage, the Kings of the Earth to Set themselves,
being now debarred from the publick solemn Profession of the Faith, they held it as they could, set apart for Religious Duties their NONLATINALPHABET, upper Rooms in their Houses;
being now debarred from the public solemn Profession of the Faith, they held it as they could, Set apart for Religious Duties their, upper Rooms in their Houses;
and the true Professors breath'd freely and plentifully after their late Oppressions, they presently fell to honouring of God with their Substance which he increased,
and the true Professors breathed freely and plentifully After their late Oppressions, they presently fell to honouring of God with their Substance which he increased,
Nor indeed can any, who have a due sense of Religion, think it fit to put off God cheaply, to serve him with that which costs them nothing. Devotion ought not to lie groveling in a Cottage, while Luxury vaunts it splendidly in a Palace. 'Twas the Traitor Iudas, who bore the Bag,
Nor indeed can any, who have a due sense of Religion, think it fit to put off God cheaply, to serve him with that which costs them nothing. Devotion ought not to lie groveling in a Cottage, while Luxury vaunts it splendidly in a Palace. 'Twas the Traitor Iudas, who boar the Bag,
'Twas the Apostate Iulian 's Treasurer, who expected to share in the Sacrilegious Booty of the Churches, that complained the Vessels of them were too rich for the Carpenters Son. Let such profligate Men tremble,
'Twas the Apostate Iulian is Treasurer, who expected to share in the Sacrilegious Booty of the Churches, that complained the Vessels of them were too rich for the Carpenters Son. Let such profligate Men tremble,
Among the many gross Conceptions, which the Temptations of Satan suggest, or the Impulse of a deluded Imagination frames, concerning Almighty God, there is scarce any which more detracts from him,
Among the many gross Conceptions, which the Temptations of Satan suggest, or the Impulse of a deluded Imagination frames, Concerning Almighty God, there is scarce any which more detracts from him,
Here he challenges an unalienable Propriety, and signalizeth his being delighted with his Chosen and Sanctified Inheritance by the Judgments that he executeth upon them which defile it;
Here he challenges an unalienable Propriety, and signalise his being delighted with his Chosen and Sanctified Inheritance by the Judgments that he Executeth upon them which defile it;
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and always bequeaths a Curse, that most detestable Legacy, to the third and fourth Generation. Nay exemplary Vengeance seldom passeth by the immediate Offendor of this kind.
and always Bequeathes a Curse, that most detestable Legacy, to the third and fourth Generation. Nay exemplary Vengeance seldom passes by the immediate Offender of this kind.
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And while his Son Belshazzer triumph'd in the Spoils of the Temple, was Carouzing in the Consecrated Vessels, the Hand-writing out of the Wall did strike a Palsie into his Joints, trembling into his Knees, Anguish and Horrour into his Soul,
And while his Son Belshazzar triumphed in the Spoils of the Temple, was Carousing in the Consecrated Vessels, the Handwriting out of the Wall did strike a Palsy into his Joints, trembling into his Knees, Anguish and Horror into his Soul,
and plainly evidenced, that the slaughter of the Sacrilegious Wretch the night following, was from the direct Appointment of the Lord, enraged by the Injuries done to the Place where his Honour dwelt.
and plainly evidenced, that the slaughter of the Sacrilegious Wretch the night following, was from the Direct Appointment of the Lord, enraged by the Injuries done to the Place where his Honour dwelled.
Such was the Tabernacle of the Congregation, which, when first set up, he so filled with his Glory, that Moses himself, the Mediator at that time between the Lord and his People, was not able to enter into it.
Such was the Tabernacle of the Congregation, which, when First Set up, he so filled with his Glory, that Moses himself, the Mediator At that time between the Lord and his People, was not able to enter into it.
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and were about to enter into the Promised Land, God directly orders, Take heed to thy self, that thou offer not thy Burnt-Offerings in every Place that thou seest,
and were about to enter into the Promised Land, God directly order, Take heed to thy self, that thou offer not thy Burnt offerings in every Place that thou See,
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A Text this clear enough, one would think, to beat down the Humour, and overthrow the Credit of many amongst us, who flie off from Chosen and Sanctified to common Unhallowed Houses, notwithstanding the United Obligations of Interest, Reputation, Peace, Loyalty, and Religion to the contrary;
A Text this clear enough, one would think, to beatrice down the Humour, and overthrow the Credit of many among us, who fly off from Chosen and Sanctified to Common Unhallowed Houses, notwithstanding the United Obligations of Interest, Reputation, Peace, Loyalty, and Religion to the contrary;
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when the Ark of God had long dwelt within Curtains, he put it into the Heart of his Servant David to design, of Solomon to build the glorious Temple of Ierusalem ;
when the Ark of God had long dwelled within Curtains, he put it into the Heart of his Servant David to Design, of Solomon to built the glorious Temple of Ierusalem;
which in so eminent a manner became Holy to the Almighty by his Presence there at the Consecration of it, that the Priests could not stand to Minister, and that the Children of Israel, otherwhiles a stubborn People,
which in so eminent a manner became Holy to the Almighty by his Presence there At the Consecration of it, that the Priests could not stand to Minister, and that the Children of Israel, otherwhiles a stubborn People,
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Again, when by Divine Permission for the Sins of the Iews, the Chaldeans had burnt this Temple, God by his Prophets Haggai and Zachariah stirred up Zorobabel to build another:
Again, when by Divine Permission for the Sins of the Iews, the Chaldeans had burned this Temple, God by his prophets Chaggai and Zachariah stirred up Zerubbabel to built Another:
Wisdom become incarnate taught, and disputed in it. He, who often submitted to our other Infirmities, was never known to be angry, but when he saw the Profanation of it. The Zeal of his House ate him up ;
Wisdom become incarnate taught, and disputed in it. He, who often submitted to our other Infirmities, was never known to be angry, but when he saw the Profanation of it. The Zeal of his House ate him up;
To countenance their unmannerly Profaneness, who deny the least Honour where double is due, some plead, that (however it were under the Jewish Economy,
To countenance their unmannerly Profaneness, who deny the least Honour where double is due, Some plead, that (however it were under the Jewish Economy,
and our Saviour tells the Samaritan Woman, the Hour was coming, when neither in that Mountain (Mount Ephraim at Shiloh, where Anciently the Tabernacle,
and our Saviour tells the Samaritan Woman, the Hour was coming, when neither in that Mountain (Mount Ephraim At Shiloh, where Anciently the Tabernacle,
or in every place, does not forbid a particular separation to Pious Uses, does only extend the more solemn Worship of God through the whole World, beyond the narrow compass of Ierusalem, within which it was before circumscribed.
or in every place, does not forbid a particular separation to Pious Uses, does only extend the more solemn Worship of God through the Whole World, beyond the narrow compass of Ierusalem, within which it was before circumscribed.
yet that is not to be invaded by Persons uncalled, nor this ordinarily to be performed in publick in Places unsanctified, neither to be exercised without preceding Consecrations.
yet that is not to be invaded by Persons uncalled, nor this ordinarily to be performed in public in Places unsanctified, neither to be exercised without preceding Consecrations.
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3. If Men will be sincerely devout in such Places (but not otherwise) God promises that his Eyes and his Heart shall be there perpetually, he will have a particular regard to the Devotions there paid,
3. If Men will be sincerely devout in such Places (but not otherwise) God promises that his Eyes and his Heart shall be there perpetually, he will have a particular regard to the Devotions there paid,
if under the apprehension of Punishment, which our sins most righteously deserve, we take Sanctuary at the House of God, our Strength, our Redemption will not fail us.
if under the apprehension of Punishment, which our Sins most righteously deserve, we take Sanctuary At the House of God, our Strength, our Redemption will not fail us.
Whatever sturdy Conceit some Men entertain, that being once chosen for God's People, they cannot be forsaken by him, that he is bound by stronger ties to reside among,
Whatever sturdy Conceit Some Men entertain, that being once chosen for God's People, they cannot be forsaken by him, that he is bound by Stronger ties to reside among,
and protect them, constrained with more lasting Cords, than those with which the fond madness of certain Heathens shackled the Images of their Gods, thereby to secure the charm'd Inhabitants:
and Pact them, constrained with more lasting Cords, than those with which the found madness of certain heathens shackled thee Images of their God's, thereby to secure the charmed Inhabitants:
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yet let them know, that, if not averted, Iudgment must begin at the House of God, and will be most severely executed upon them, that profane his Glory by their wicked Approaches.
yet let them know, that, if not averted, Judgement must begin At the House of God, and will be most severely executed upon them, that profane his Glory by their wicked Approaches.
and, notwithstanding their frequent Boasts of the Temple of the Lord, the Temple of the Lord, the Temple of the Lord, he gave way for Antiochus to profane,
and, notwithstanding their frequent Boasts of the Temple of the Lord, the Temple of the Lord, the Temple of the Lord, he gave Way for Antiochus to profane,
after sundry manners to set himself in array against them, to stir up all his Wrath, and make a Way to his Anger, clear the Passage, that nothing should obstruct the full course of it.
After sundry manners to Set himself in array against them, to stir up all his Wrath, and make a Way to his Anger, clear the Passage, that nothing should obstruct the full course of it.
Alas, what preparation can Dust and Ashes make, wherewith to meet and withstand an angry God? Lord, what is Man, impotent Man that he should contend with an Almighty Creator? Wherewithall shall we come before, and meet him,
Alas, what preparation can Dust and Ashes make, wherewith to meet and withstand an angry God? Lord, what is Man, impotent Man that he should contend with an Almighty Creator? Wherewithal shall we come before, and meet him,
except as Iacob met Esau (Gen. 32.) with Prayers and Supplications, that we may find favour in his sight? Thus, onely thus, may we imitate that Patriarch, wrestle with God, and prevail.
except as Iacob met Esau (Gen. 32.) with Prayers and Supplications, that we may find favour in his sighed? Thus, only thus, may we imitate that Patriarch, wrestle with God, and prevail.
As a sensible Instance of God's favourable acceptance of supplicatory Addresses at the Temple, when the Iews went up to Ierusalem to make them, their Concerns were safe at home,
As a sensible Instance of God's favourable acceptance of supplicatory Addresses At the Temple, when the Iews went up to Ierusalem to make them, their Concerns were safe At home,
So certain it is, that God will be found of those that seek him in his own Ordinances, that he will give a particular Blessing both Temporal and Eternal to them, which call upon him in the Place, that he chuseth and sanctifieth to put his Name there.
So certain it is, that God will be found of those that seek him in his own Ordinances, that he will give a particular Blessing both Temporal and Eternal to them, which call upon him in the Place, that he chooseth and Sanctifieth to put his Name there.
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1. Since Men through all Ages have thought it their Duty, and God requires to Chuse and Sanctify Places for his publick Worship, where his Honour and Gratious Presence vouchsafe to dwell, We must draw near with Reverence.
1. Since Men through all Ages have Thought it their Duty, and God requires to Choose and Sanctify Places for his public Worship, where his Honour and Gracious Presence vouchsafe to dwell, We must draw near with reverence.
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When Moses came down from conversing with God, the Glory of his Countenance was such, that the Children of Israel could not stedfastly behold his Face.
When Moses Come down from conversing with God, the Glory of his Countenance was such, that the Children of Israel could not steadfastly behold his Face.
and three Days fitted by Divine Appointment for the sight, yea, and Moses himself exceedingly feared and quaked. Nay, the Obscurities of mortal Flesh,
and three Days fitted by Divine Appointment for the sighed, yea, and Moses himself exceedingly feared and quaked. Nay, the Obscurities of Mortal Flesh,
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and the humble Circumstances under which the Son of God was pleased to take it, did not so far eclipse the brightness of his Glory, the express Image of his Person,
and the humble circumstances under which the Son of God was pleased to take it, did not so Far eclipse the brightness of his Glory, the express Image of his Person,
when more eminently displayed in the Place of it's Residence? Such the Church will be taken to be by a true Christian's Faith, who there sees God reconciled, Principalities, and Powers dethron'd,
when more eminently displayed in the Place of it's Residence? Such the Church will be taken to be by a true Christian's Faith, who there sees God reconciled, Principalities, and Powers dethroned,
With what Humility, Awe, and Veneration should we then prostrate our Bodies, and elevate our Souls, to speak of his Glory in the Temple, to supplicate and praise him in the midst of the great Congregation?
With what Humility, Awe, and Veneration should we then prostrate our Bodies, and elevate our Souls, to speak of his Glory in the Temple, to supplicate and praise him in the midst of the great Congregation?
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2. Since God has promised particularly to regard, and to be affectionately gratious to Devout Petitions, which are offered in his own House, We must approach with Faith.
2. Since God has promised particularly to regard, and to be affectionately gracious to Devout Petitions, which Are offered in his own House, We must approach with Faith.
yet is it gloriously built up, and confirmed by, borrows Life and Vigour from God's Promise of especial favour to them, that diligently seek him in the place which is called by his Name.
yet is it gloriously built up, and confirmed by, borrows Life and Vigour from God's Promise of especial favour to them, that diligently seek him in the place which is called by his Name.
From hence it enlivens, and transports a Pious Soul, wings Devotion, joins with the Heavenly Quire in singing Praises and Thanksgivings to him that sitteth upon the Throne, and to the Lamb ;
From hence it enlivens, and transports a Pious Soul, wings Devotion, joins with the Heavenly Choir in singing Praises and Thanksgivings to him that Sitteth upon the Throne, and to the Lamb;
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and all this Rapture and Ecstasie, while with the two Cherubims in the Ark of the Tabernacle ( Ex. 37.) we surround the Mercy-seat. Let us therefore, in this goodly Seat of his Mercy,
and all this Rapture and Ecstasy, while with the two Cherubims in the Ark of the Tabernacle (Ex. 37.) we surround the Mercy-seat. Let us Therefore, in this goodly Seat of his Mercy,
cc d d n1 cc n1, cs p-acp dt crd vvz p-acp dt n1 pp-f dt n1 (np1 crd) pns12 vvi dt n1. vvb pno12 av, p-acp d j n1 pp-f po31 n1,
and of his Glory, make our humble Supplications unto him, as Solomon did at the Consecration of the Temple, O Lord God of Israel, have respect to the Prayers of thy Servants, that thine Eyes may be open upon this House Day and Night, which thou hast Chosen and Sanctified to the Honour of thy Name. THE END.
and of his Glory, make our humble Supplications unto him, as Solomon did At the Consecration of the Temple, Oh Lord God of Israel, have respect to the Prayers of thy Servants, that thine Eyes may be open upon this House Day and Night, which thou hast Chosen and Sanctified to the Honour of thy Name. THE END.
