and Alarms, and that NONLATINALPHABET, that soft and still Trumpet of Meekness, and Charity, and Obedience, which should sound from hence, was out-noised,
and Alarms, and that, that soft and still Trumpet of Meekness, and Charity, and obedience, which should found from hence, was out-noised,
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but the whole Armour of God, to list any Volunteers but for Heaven, or proclaim any War but between men and their Lusts, from which all other wars and fightings do proceed.
but the Whole Armour of God, to list any Volunteers but for Heaven, or proclaim any War but between men and their Lustiest, from which all other wars and fightings do proceed.
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in which it is as easie for us to be absurd and ridiculous as for a fresh-water Souldier, that, being to make a Speech to a company of Sailers, will needs interlard his Harangue with terms of Navigation.
in which it is as easy for us to be absurd and ridiculous as for a freshwater Soldier, that, being to make a Speech to a company of Sailors, will needs interlard his Harangue with terms of Navigation.
Wherefore, in reverence to your skill and judgment in your own Profession, I shall chuse to leave Hercules his Club in his own hands, who knows much better than I how to wield and manage it;
Wherefore, in Reverence to your skill and judgement in your own Profession, I shall choose to leave Hercules his Club in his own hands, who knows much better than I how to wield and manage it;
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and as such, necessary not only (though more especially) for you, but for all others who intend to continue faithful Souldiers under the common Captain of our Salvation) it is upon this account a very proper argument both for the Speaker,
and as such, necessary not only (though more especially) for you, but for all Others who intend to continue faithful Soldiers under the Common Captain of our Salvation) it is upon this account a very proper argument both for the Speaker,
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and therefore, in compliance with both, I have chosen this Text, in which you have Cowardize and Courage resolved into their first principles, The wicked flee when no man pursues,
and Therefore, in compliance with both, I have chosen this Text, in which you have Cowardice and Courage resolved into their First principles, The wicked flee when no man pursues,
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for that contradicts experience, and we know there is a sort of valour which naturally springs out of the very crasis and temper of mens bodies, which is nothing else but a certain impetus, or brisk fermentation of the bloud and spirits;
for that contradicts experience, and we know there is a sort of valour which naturally springs out of the very crasis and temper of men's bodies, which is nothing Else but a certain impetus, or brisk fermentation of the blood and spirits;
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that their wickedness naturally tends to effeminate them, and will certainly do it, if it be not strongly counter-influenced by the vigour of their bodily temper.
that their wickedness naturally tends to effeminate them, and will Certainly do it, if it be not strongly counter-influenced by the vigour of their bodily temper.
Now of this sort of men the proper Character is, that they are as bold as a Lion; which words do not import every good man to be actually a Cordelion, to be as bold,
Now of this sort of men the proper Character is, that they Are as bold as a lion; which words do not import every good man to be actually a Cordelion, to be as bold,
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for experience too often evinces the contrary, but the meaning is, that Kings above all men have reason to delight in men of truth, and honesty, and fidelity.
for experience too often evinces the contrary, but the meaning is, that Kings above all men have reason to delight in men of truth, and honesty, and Fidis.
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The truth of which I might easily demonstrate by an induction of particulars, were it proper to draw a List of those ancient Heroes, whose names are renowned in the Memoires of Fame, the greatest part of whom were as illustrious for their Piety and Goodness,
The truth of which I might Easily demonstrate by an induction of particulars, were it proper to draw a List of those ancient Heroes, whose names Are renowned in the Memoirs of Fame, the greatest part of whom were as illustrious for their Piety and goodness,
as for their Valour and great Atchievements, and who, as the Historian observes of the ancient Romans, conquered much more by the Charms of their Vertues,
as for their Valour and great Achievements, and who, as the Historian observes of the ancient Roman, conquered much more by the Charms of their Virtues,
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Secondly, That they be well hardened to endure difficulties and inconveniences. Thirdly, That they be well satisfied in the nature of their actions and undertakings.
Secondly, That they be well hardened to endure difficulties and inconveniences. Thirdly, That they be well satisfied in the nature of their actions and undertakings.
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of the truth of which we have many woful instances in the world, for how many Nations are there who were heretofore renowned for their courage and puissance,
of the truth of which we have many woeful instances in the world, for how many nations Are there who were heretofore renowned for their courage and puissance,
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and it being in his power (at least in a good measure) not to love any thing but what he hath good reason to love, not to desire any thing but what he hath fair hope to enjoy, not to delight in any thing but what is in his power to possess and keep, it being, I say, in his power to be affected as he pleases,
and it being in his power (At least in a good measure) not to love any thing but what he hath good reason to love, not to desire any thing but what he hath fair hope to enjoy, not to delight in any thing but what is in his power to possess and keep, it being, I say, in his power to be affected as he Pleases,
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yet supposing him to have such a command of himself, as not to desire what he cannot have, not to dread what he cannot prevent, not to grieve and vex at what he cannot avoid;
yet supposing him to have such a command of himself, as not to desire what he cannot have, not to dread what he cannot prevent, not to grieve and vex At what he cannot avoid;
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and reduce him under the command of his reason, and the more successful it is in this great undertaking, the more valiant and magnanimous it must necessarily render us;
and reduce him under the command of his reason, and the more successful it is in this great undertaking, the more valiant and magnanimous it must necessarily render us;
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So that when a man hath made any considerable progress in the conquest of himself, he will be so much in his own power, that no danger will be able to divide him from himself,
So that when a man hath made any considerable progress in the conquest of himself, he will be so much in his own power, that no danger will be able to divide him from himself,
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how is it possible we should be truly couragious? For now when any danger looks us in the face, we can have no present relief from our reason, having all along disused our selves to consult and advise with it,
how is it possible we should be truly courageous? For now when any danger looks us in the face, we can have no present relief from our reason, having all along disused our selves to consult and Advice with it,
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and so every alarm of danger from without will presently raise a tumult within, and put the whole soul into an uproar, in which the mind is left naked of all relief,
and so every alarm of danger from without will presently raise a tumult within, and put the Whole soul into an uproar, in which the mind is left naked of all relief,
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yet by the exercise of temperance and severe vertue the Inhabitants of the most effeminate Climes have sometimes improved themselves into the most Heroick and Magnanimous of all Nations,
yet by the exercise of temperance and severe virtue the Inhabitants of the most effeminate Climes have sometime improved themselves into the most Heroic and Magnanimous of all nations,
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As on the contrary, those who by the temperament of their native Air and Country are naturally the most hardy and couragious have many times by their dissolute manners been broken and dispirited into the most wretched coward;
As on the contrary, those who by the temperament of their native Air and Country Are naturally the most hardy and courageous have many times by their dissolute manners been broken and dispirited into the most wretched coward;
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as the English for instance, who though they have been ever remarked for a People of a daring and undaunted genius, have yet sometimes been so melted by their own luxuries,
as the English for instance, who though they have been ever remarked for a People of a daring and undaunted genius, have yet sometime been so melted by their own luxuries,
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But now Righteousness including in it those severe vertues of Industry, and Patience, Temperance, and Mortification of our appetites, doth effectually contribute to the confirming and hardening the tempers of men,
But now Righteousness including in it those severe Virtues of Industry, and Patience, Temperance, and Mortification of our appetites, does effectually contribute to the confirming and hardening the tempers of men,
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and moderately Disciplining them with fasting and abstinence, we shall by degrees be so steeled against hardships and difficulties, that that which makes effeminate minds to flinch and startle will scarce be able to make any impression upon us.
and moderately Disciplining them with fasting and abstinence, we shall by Degrees be so steeled against hardships and difficulties, that that which makes effeminate minds to flinch and startle will scarce be able to make any impression upon us.
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So many of those little hardships, which do so trouble and incommode the tender and delicate, are so far from disturbing the patient and temperate, that they only refresh and divert them.
So many of those little hardships, which do so trouble and incommode the tender and delicate, Are so Far from disturbing the patient and temperate, that they only refresh and divert them.
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And it is such a mind only that is fit for a Souldier, that will enable him to undergo the glorious toyls and fatigues of War, to endure a hard March in the day,
And it is such a mind only that is fit for a Soldier, that will enable him to undergo the glorious toils and fatigues of War, to endure a hard March in the day,
But now Wickedness softens and dissolves the temper by letting loose the desires and appetites of our flesh to Sensuality and Voluptuousness, to Rioting and Drunkenness, to Chambering and Wantonness, to Pride and Vanity, to Gluttony and Idleness,
But now Wickedness softens and dissolves the temper by letting lose the Desires and appetites of our Flesh to Sensuality and Voluptuousness, to Rioting and drunkenness, to Chambering and Wantonness, to Pride and Vanity, to Gluttony and Idleness,
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For when men have been trained up in excess and voluptuousness, and their minds are contempered and naturalized to it, the least hardship or difficulty will be terrible to them;
For when men have been trained up in excess and voluptuousness, and their minds Are contempered and naturalized to it, the least hardship or difficulty will be terrible to them;
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if they were to fight in a Field of Down, and to spill no other bloud but that of the Grape, there is no doubt but the School of Epicurus would make an incomparable Nursery for the Camp:
if they were to fight in a Field of Down, and to spill no other blood but that of the Grape, there is no doubt but the School of Epicurus would make an incomparable Nursery for the Camp:
and to guide and mannage all our voluntary motions, it is impossible that whilst that doth either disapprove or doubt of our actions we should ever be able to act with steadiness and assurance;
and to guide and manage all our voluntary motions, it is impossible that while that does either disapprove or doubt of our actions we should ever be able to act with steadiness and assurance;
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for while a man acts with a misgiving mind, and that which should be the guide of his Actions is dissatisfied with his way, he walks like a benighted Traveller in a dangerous Road,
for while a man acts with a misgiving mind, and that which should be the guide of his Actions is dissatisfied with his Way, he walks like a benighted Traveller in a dangerous Road,
and is neither ashamed, nor afraid of his own actions, which, being such as his best and purest Reason approves, have the chearful Euges and applauses of his Conscience continually echoing and resounding after them;
and is neither ashamed, nor afraid of his own actions, which, being such as his best and Purest Reason approves, have the cheerful Euges and applauses of his Conscience continually echoing and resounding After them;
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and there live merry and secure in despite of the world, and while he can house himself in the sense of his own vertue and innocence, he hath an impregnable shelter against all storms from without;
and there live merry and secure in despite of the world, and while he can house himself in the sense of his own virtue and innocence, he hath an impregnable shelter against all storms from without;
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well therefore might the Apostle call it, The breast-plate of righteousness, Eph. vi. 14. it being that which secures us against all outward violence,
well Therefore might the Apostle call it, The breastplate of righteousness, Ephesians vi. 14. it being that which secures us against all outward violence,
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because in the whole course of his actions he contradicts his own Reason, and offers violence to those eternal Laws of righteousness and goodness which are inseparably interwoven with his Faculties:
Because in the Whole course of his actions he contradicts his own Reason, and offers violence to those Eternal Laws of righteousness and Goodness which Are inseparably interwoven with his Faculties:
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and like a false Renegado, as he is from the natural Principles of his Reason, he is fain to run the Gantelope through the terrors and reproaches of his own Conscience, which he hath no other way to escape but by running out of himself,
and like a false Renegado, as he is from the natural Principles of his Reason, he is fain to run the Gantelope through the terrors and Reproaches of his own Conscience, which he hath no other Way to escape but by running out of himself,
and taking Sanctuary in the crowd of his Lusts, or secular affairs and diversions; for as Tertullian observes, Omne malum aut timore aut pudore natura perfudit;
and taking Sanctuary in the crowd of his Lustiest, or secular affairs and diversions; for as Tertullian observes, Omne malum Or Timore Or Pudore Nature perfudit;
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When therefore men have always these two Furies at their heels, haunting and pursuing them throughout the whole course of their Actions, what wretched Cowards must they be when any outward danger or calamity approaches them? When all is smooth and prosperous without, they may shelter themselves there from the persecutions of their Conscience;
When Therefore men have always these two Furies At their heels, haunting and pursuing them throughout the Whole course of their Actions, what wretched Cowards must they be when any outward danger or calamity Approaches them? When all is smooth and prosperous without, they may shelter themselves there from the persecutions of their Conscience;
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For the apprehensions of God and his Providence are so natural to us, and do cleave so close to our minds, that though with our Jovial Airs we may sometimes lull them asleep,
For the apprehensions of God and his Providence Are so natural to us, and do cleave so close to our minds, that though with our Jovial Airs we may sometime lull them asleep,
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Now Righteousness, being the Crown and Glory of Gods own Nature, and that for which he infinitely loves and esteems himself, can never fail wheresoever it resides to engage him of its side.
Now Righteousness, being the Crown and Glory of God's own Nature, and that for which he infinitely loves and esteems himself, can never fail wheresoever it resides to engage him of its side.
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When therefore we are so fully assured, that the righteous Lord loves Righteousness, upon the testimony of our Conscience that we are sincerely righteous, we cannot but conclude him to be our Ally and Confederate,
When Therefore we Are so Fully assured, that the righteous Lord loves Righteousness, upon the testimony of our Conscience that we Are sincerely righteous, we cannot but conclude him to be our Alley and Confederate,
and my head is covered in the day of Battel with the impenetrable Helmet of his Providence, with what an undaunted resolution must such a persuasion inspire me? We have a late and woful instance among our selves of the courage with which a false Persuasion that God was with them did animate and inspire men,
and my head is covered in the day of Battle with the impenetrable Helmet of his Providence, with what an undaunted resolution must such a persuasion inspire me? We have a late and woeful instance among our selves of the courage with which a false Persuasion that God was with them did animate and inspire men,
and Feature with Feature, and surveying the fair agreement of their nature with his, they are throughly persuaded and satisfied that he is their friend;
and Feature with Feature, and surveying the fair agreement of their nature with his, they Are thoroughly persuaded and satisfied that he is their friend;
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and thereupon apprehends himself not only Cashiered from his Protection, but also exposed to his Almighty vengeance, this must needs render him timorous and faint-hearted,
and thereupon apprehends himself not only Cashiered from his Protection, but also exposed to his Almighty vengeance, this must needs render him timorous and fainthearted,
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For alas who can be couragious against God? What heart can bear up against the terrour of his Thunder-bolts? Which are always shot with such an infallible aim that none can escape,
For alas who can be courageous against God? What heart can bear up against the terror of his Thunderbolts? Which Are always shot with such an infallible aim that none can escape,
because while they continue such, they live in a constant dependance upon the protection of that God who over-rules and disposes all the Events that can befall them;
Because while they continue such, they live in a constant dependence upon the protection of that God who overrules and disposes all the Events that can befall them;
and being continually animated with this persu•sion, That there is nothing can happen to them but by his Decree or Permission who is infinitely wise,
and being continually animated with this persu•sion, That there is nothing can happen to them but by his decree or Permission who is infinitely wise,
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When their Enemies are threatning or designing mischief against them, they know that their Almighty Guardian and Protector holds their malice in a Chain,
When their Enemies Are threatening or designing mischief against them, they know that their Almighty Guardian and Protector holds their malice in a Chain,
and to supply the want of the noise of the world, in which there is commonly so much folly and discord, that if they should be tormented to death with instrustruments of cruelty, which is the worst thing that can happen to them, they must have died at last,
and to supply the want of the noise of the world, in which there is commonly so much folly and discord, that if they should be tormented to death with Instruments of cruelty, which is the worst thing that can happen to them, they must have died At last,
and whatsoever dangers may threaten, or mischiefs befall us, our courage will be still supported with this brave persuasion, That nothing can come amiss that comes from a good God, who knows how to extract good out of the worst of our evils,
and whatsoever dangers may threaten, or mischiefs befall us, our courage will be still supported with this brave persuasion, That nothing can come amiss that comes from a good God, who knows how to extract good out of the worst of our evils,
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and to render the rankest Poysons cordial. But as for the wicked, they can expect nothing from God whilst they continue so, but dire and dismal effects;
and to render the rankest Poisons cordial. But as for the wicked, they can expect nothing from God while they continue so, but dire and dismal effects;
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for all their actions being open defiances to his Authority, they have all the reason in the world to conclude, that he will deal with them as enemies, that he will throw them from his care and protection for ever,
for all their actions being open defiances to his authority, they have all the reason in the world to conclude, that he will deal with them as enemies, that he will throw them from his care and protection for ever,
When therefore they consider that he hath the disposal of all those Events that befal them, they cannot but see great cause to be affraid of every thing, to suspect even his favours,
When Therefore they Consider that he hath the disposal of all those Events that befall them, they cannot but see great cause to be afraid of every thing, to suspect even his favours,
c-crq av pns32 vvb cst pns31 vhz dt n1 pp-f d d n2 cst vvi pno32, pns32 vmbx p-acp vvi j n1 pc-acp vbi j pp-f d n1, pc-acp vvi av po31 n2,
in a word, lest he should heap the good things of this world upon them as the Romans did their Ear-rings and Jewels on the treacherous Vestal, only to crush and smother them,
in a word, lest he should heap the good things of this world upon them as the Romans did their Earrings and Jewels on the treacherous Vestal, only to crush and smother them,
For how can they be secure of any thing that comes from the hand of that God who is enflamed with such a just indignation against them? And then when any danger is marching towards them, they have nothing but the Arm of flesh to confide in;
For how can they be secure of any thing that comes from the hand of that God who is inflamed with such a just Indignation against them? And then when any danger is marching towards them, they have nothing but the Arm of Flesh to confide in;
p-acp q-crq vmb pns32 vbb j pp-f d n1 cst vvz p-acp dt n1 pp-f cst np1 r-crq vbz vvn p-acp d dt j n1 p-acp pno32? cc av c-crq d n1 vbz vvg p-acp pno32, pns32 vhb pix cc-acp dt n1 pp-f n1 pc-acp vvi p-acp;
But how can they be secure that this should prevail, when they know there are such numberless accidents under the command of their Almighty Enemy, that can either disarm it,
But how can they be secure that this should prevail, when they know there Are such numberless accidents under the command of their Almighty Enemy, that can either disarm it,
or turn the point of its Weapon on it self? But then if any storm happen to overtake them, whither can they go? Alas, they have no harbour to put in at in all the Dominions of God;
or turn the point of its Weapon on it self? But then if any storm happen to overtake them, whither can they go? Alas, they have no harbour to put in At in all the Dominions of God;
cc vvi dt n1 pp-f po31 n1 p-acp pn31 n1? p-acp av cs d n1 vvi pc-acp vvi pno32, q-crq vmb pns32 vvi? np1, pns32 vhb dx n1 pc-acp vvi p-acp p-acp p-acp d dt n2 pp-f np1;
Reward therefore being the Center of our Hope, and Hope the support of our Courage, we shall in all attempts be more or less couragious, proportionably to the reward which we expect to reap from our labour.
Reward Therefore being the Centre of our Hope, and Hope the support of our Courage, we shall in all attempts be more or less courageous, proportionably to the reward which we expect to reap from our labour.
n1 av vbg dt n1 pp-f po12 n1, cc vvb dt n1 pp-f po12 n1, pns12 vmb p-acp d n2 vbb av-dc cc av-dc j, av-j p-acp dt n1 r-crq pns12 vvb pc-acp vvi p-acp po12 n1.
But what reward is comparable to that of a righteous man? Who lives upon the blessed hope of being translated when he goes from hence to those immortal Regions of bliss and joy, where all the blessed Inhabitants live in a continued fruition of their utmost wishes, being every moment entertained with fresh and enravishing Scenes of pleasure, where all their happiness is eternal,
But what reward is comparable to that of a righteous man? Who lives upon the blessed hope of being translated when he Goes from hence to those immortal Regions of bliss and joy, where all the blessed Inhabitants live in a continued fruition of their utmost wishes, being every moment entertained with fresh and enravishing Scenes of pleasure, where all their happiness is Eternal,
cc-acp q-crq n1 vbz j p-acp d pp-f dt j n1? q-crq vvz p-acp dt j-vvn n1 pp-f vbg vvn c-crq pns31 vvz p-acp av p-acp d j n2 pp-f n1 cc n1, c-crq d dt j-vvn n2 vvb p-acp dt j-vvn n1 pp-f po32 j n2, vbg d n1 vvn p-acp j cc j-vvg n2 pp-f n1, c-crq d po32 n1 vbz j,
and what need he be afraid of passing this cold fatal stream that sees a Heaven on the farther shore? Such a blessed prospect is enough to enable a man to outface the fearful of fearfuls,
and what need he be afraid of passing this cold fatal stream that sees a Heaven on the farther shore? Such a blessed prospect is enough to enable a man to outface the fearful of fearful,
But the quite contrary to this is the case of wicked men, for though whilst they stand at a distance from danger, they may make a shift to drown their sense of another world in deep draughts and loud laughter;
But the quite contrary to this is the case of wicked men, for though while they stand At a distance from danger, they may make a shift to drown their sense of Another world in deep draughts and loud laughter;
1. ] NONLATINALPHABET When a man imagins himself within danger of dying, he is usually seized with a great horrour and anxiety concerning those future things which before he never thought of.
1. ] When a man imagins himself within danger of dying, he is usually seized with a great horror and anxiety Concerning those future things which before he never Thought of.
Now how must it needs dastardize a Souldier, if when he is going into the Battel, the near approach of his danger should awaken such thoughts as these in his mind? I am now entring upon the Confines of the world of Spirits,
Now how must it needs dastardize a Soldier, if when he is going into the Battle, the near approach of his danger should awaken such thoughts as these in his mind? I am now entering upon the Confines of the world of Spirits,
av q-crq vmb pn31 av vvi dt n1, cs c-crq pns31 vbz vvg p-acp dt n1, dt j n1 pp-f po31 n1 vmd vvi d n2 c-acp d p-acp po31 n1? pns11 vbm av vvg p-acp dt n2 pp-f dt n1 pp-f n2,
and if by any of those winged messengers of death that fly about me I should be dispatch'd thither, Lord what will become of me? My Conscience condemns me,
and if by any of those winged messengers of death that fly about me I should be dispatched thither, Lord what will become of me? My Conscience condemns me,
cc cs p-acp d pp-f d j-vvn n2 pp-f n1 cst vvb p-acp pno11 pns11 vmd vbi vvn av, n1 q-crq vmb vvi pp-f pno11? po11 n1 vvz pno11,
And now having given you such an abundant proof of the truth of the Assertion in the Text, I shall conclude the whole with one word of advice to you of this Honourable Society.
And now having given you such an abundant proof of the truth of the Assertion in the Text, I shall conclude the Whole with one word of Advice to you of this Honourable Society.
cc av vhg vvn pn22 d dt j n1 pp-f dt n1 pp-f dt n1 p-acp dt n1, pns11 vmb vvi dt j-jn p-acp crd n1 pp-f n1 p-acp pn22 pp-f d j n1.
You are a Body of men whose bad or good conduct of your selves is of very great Importance to the Publick, each man of you being virtually a Company, having not only interest enough to raise your own men,
You Are a Body of men whose bad or good conduct of your selves is of very great Importance to the Public, each man of you being virtually a Company, having not only Interest enough to raise your own men,
pn22 vbr dt n1 pp-f n2 rg-crq j cc j n1 pp-f po22 n2 vbz pp-f av j n1 p-acp dt j, d n1 pp-f pn22 vbg av-j dt n1, vhg xx av-j n1 av-d pc-acp vvi po22 d n2,
and since it is from your Discipline that your Souldiers must learn their Manners as well as their Postures, it concerns you to be instructed not only with the exactest Skill,
and since it is from your Discipline that your Soldiers must Learn their Manners as well as their Postures, it concerns you to be instructed not only with the Exactest Skill,
Wherefore let me beseech you, as you are Men, and Christians, and Souldiers, to betake your selves to the serious study and practice of this comprehensive duty, in which all Vertue and Religion is included, to purge your Consciences from dead works,
Wherefore let me beseech you, as you Are Men, and Christians, and Soldiers, to betake your selves to the serious study and practice of this comprehensive duty, in which all Virtue and Religion is included, to purge your Consciences from dead works,
q-crq vvb pno11 vvi pn22, c-acp pn22 vbr n2, cc np1, cc n2, pc-acp vvi po22 n2 p-acp dt j n1 cc n1 pp-f d j n1, p-acp r-crq d n1 cc n1 vbz vvd, pc-acp vvi po22 n2 p-acp j n2,
and overspread your minds with baseness and pusillanimity, and to exercise your selves in all that Piety and Devotion towards God, Loyalty and Obedience towards your Prince, Justice and Charity towards one another, Temperance and Sobriety towards your selves, to which Religion and right Reason, the frame of your Natures,
and overspread your minds with baseness and pusillanimity, and to exercise your selves in all that Piety and Devotion towards God, Loyalty and obedience towards your Prince, justice and Charity towards one Another, Temperance and Sobriety towards your selves, to which Religion and right Reason, the frame of your Nature's,
cc vvi po22 n2 p-acp n1 cc n1, cc pc-acp vvi po22 n2 p-acp d cst n1 cc n1 p-acp np1, n1 cc n1 p-acp po22 n1, n1 cc n1 p-acp crd j-jn, n1 cc n1 p-acp po22 n2, p-acp r-crq n1 cc j-jn n1, dt n1 pp-f po22 n2,
by the constant practice of which you will acquire such a noble and useful courage as will render you a Life-guard to your Prince, a Wall and Bulwork to your Country,
by the constant practice of which you will acquire such a noble and useful courage as will render you a Lifeguard to your Prince, a Wall and Bulwark to your Country,
you will never conduct a rebellious design under the sacred Banner of Religion, nor pretend Loyalty to God to colour your disloyalty to his Vicegerent;
you will never conduct a rebellious Design under the sacred Banner of Religion, nor pretend Loyalty to God to colour your disloyalty to his Vicegerent;
you will never yield that a Papal Bull hath right to countermand the twelfth of the Romans, and dispence with a Subjects Allegiance to his Prince in despite of, Let every soul be subject to the higher Powers;
you will never yield that a Papal Bull hath right to countermand the twelfth of the Roman, and dispense with a Subject's Allegiance to his Prince in despite of, Let every soul be Subject to the higher Powers;
No no, if you sincerely study and practise the Rules of Righteousness, you will be too wise and too honest to be choused and imposed upon by the transparent Sophistries of those Hypocrites, of whatsoever denomination, who would fain fetch pretences for their Treasons and Rebellions from the most loyal and peaceable Religion that ever was.
No no, if you sincerely study and practise the Rules of Righteousness, you will be too wise and too honest to be chused and imposed upon by the transparent Sophistries of those Hypocrites, of whatsoever denomination, who would fain fetch pretences for their Treasons and Rebellions from the most loyal and peaceable Religion that ever was.
uh-dx uh-dx, cs pn22 av-j vvi cc vvi dt n2 pp-f n1, pn22 vmb vbi av j cc av j pc-acp vbi j cc vvn p-acp p-acp dt j n2 pp-f d n2, pp-f r-crq n1, r-crq vmd av-j vvi n2 p-acp po32 n2 cc n2 p-acp dt av-ds j cc j n1 cst av vbds.
And being thus animated with the Courage of Righteous men, if ever your King and Country should need your assistance against Foreign or Domestique Enemies, which God forbid, you will be bravely qualified to be their Champions;
And being thus animated with the Courage of Righteous men, if ever your King and Country should need your assistance against Foreign or Domestic Enemies, which God forbid, you will be bravely qualified to be their Champions;
np1 vbg av vvn p-acp dt n1 pp-f j n2, cs av po22 n1 cc n1 vmd vvi po22 n1 p-acp j cc j-jn n2, r-crq np1 vvb, pn22 vmb vbi av-j vvn pc-acp vbi po32 n2;
