Eikōn basilikē, or, The princes royal being the sum of a sermon preached in the minister of York on the Lords-Day morning (in the Assize week) March 24, 1650 ... / by John Shavve.
OR A Sermon preached at the Minster in YORK on the Lords-Day morning in the Assize week, March 24. 1650. Upon that Text, PSALM 45. Vers. 16. In stead of thy fathers shall be thy children, whom thou mayst make Princes in all the Earth.
OR A Sermon preached At the Minster in YORK on the Lords-Day morning in the Assize Week, March 24. 1650. Upon that Text, PSALM 45. Vers. 16. In stead of thy Father's shall be thy children, whom thou Mayest make Princes in all the Earth.
for the end of it, it is NONLATINALPHABET to instruct, saith the title of this Psalm: Some think the word NONLATINALPHABET which signifieth lillies, points out the matter of the Psalm, viz. the love 'twixt Christ and his Church, who both are compared to lillies, Cant. 2. 1, 2. At marriages (especially of great persons) they used to have Epithalamial songs sung, the principal matter whereof was the commendation of the Bridegroom and the Bride:
for the end of it, it is to instruct, Says the title of this Psalm: some think the word which signifies lilies, points out the matter of the Psalm, viz. the love betwixt christ and his Church, who both Are compared to lilies, Cant 2. 1, 2. At marriages (especially of great Persons) they used to have Epithalamial songs sung, the principal matter whereof was the commendation of the Bridegroom and the Bride:
and setting forth, nextly and immediately in the letter and shadow, the praises of Solomon and his wife (the daughter of Pharaoh King of Egypt;) for though Solomon had seven hundred wives,
and setting forth, nextly and immediately in the Letter and shadow, the praises of Solomon and his wife (the daughter of Pharaoh King of Egypt;) for though Solomon had seven hundred wives,
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and three hundred Concubines, 1 King. 11. 3. yet did he especially affect Pharaohs daughter, 1 King. 3. 1. The Jewish Rabbies say, that one of the Articles in the agreement of marriage 'twixt Solomon and Pharaohs daughter was, that she should forsake her Idolatry and blinde Superstition of Egypt, and embrace the Worship and Service of the true God;
and three hundred Concubines, 1 King. 11. 3. yet did he especially affect Pharaohs daughter, 1 King. 3. 1. The Jewish Rabbies say, that one of the Articles in the agreement of marriage betwixt Solomon and Pharaohs daughter was, that she should forsake her Idolatry and blind Superstition of Egypt, and embrace the Worship and Service of the true God;
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which Article seems to be alluded to here, Vers. 10. 11. but under the similitude of Solomons marriage with Pharaohs daughter is ultimately, principally and mystically set out the Lord Christ his marriage with the Church (as it is also in the Book of Canticles;) and even some of the learneder Jews are forced to confess, that many things in this Psalm cannot be meant of Solomon and his Spouse,
which Article seems to be alluded to Here, Vers. 10. 11. but under the similitude of Solomons marriage with Pharaohs daughter is ultimately, principally and mystically Set out the Lord christ his marriage with the Church (as it is also in the Book of Canticles;) and even Some of the Learneder jews Are forced to confess, that many things in this Psalm cannot be meant of Solomon and his Spouse,
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but of the Messiah and his Church, as vers. 1. he speaks of the things touching the King but that King is God, whose throne endures for ever, Vers. 6. So Vers. 11. 18. and for the Spouse, she is such a one whose chief glory lies within, Vers. 13. And for their Children,
but of the Messiah and his Church, as vers. 1. he speaks of the things touching the King but that King is God, whose throne endures for ever, Vers. 6. So Vers. 11. 18. and for the Spouse, she is such a one whose chief glory lies within, Vers. 13. And for their Children,
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though Solomon had a thousand Wives and Concubines, yet we read but of one son (whereas others who had but one wife, had many sons;) and though Solomon was the wisest of all meer mortals since the Fall,
though Solomon had a thousand Wives and Concubines, yet we read but of one son (whereas Others who had but one wife, had many Sons;) and though Solomon was the Wisest of all mere mortals since the Fallen,
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But to put all out of question, the Holy Ghost applies this Psalm to Christ and the Church, Heb. 1. 8, 9, &c. So that this Psalm is a continued Allegory (if not Type,) setting out, under the similitude of Solomons marriage, the neer and happy union and dear affection 'twixt Christs and all Beleevers,
But to put all out of question, the Holy Ghost Applies this Psalm to christ and the Church, Hebrew 1. 8, 9, etc. So that this Psalm is a continued Allegory (if not Type,) setting out, under the similitude of Solomons marriage, the near and happy Union and dear affection betwixt Christ and all Believers,
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and art, in soul-winning, justice and meekness, the glory of his garments, and palace, &c. And then the commendation of the Bride, Vers. 10. to 15. and of the children converted and born again to Christ in the Church, Vers. 16. Who shall be Princes in all Lands.
and art, in soul-winning, Justice and meekness, the glory of his garments, and palace, etc. And then the commendation of the Bride, Vers. 10. to 15. and of the children converted and born again to christ in the Church, Vers. 16. Who shall be Princes in all Lands.
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Here then we have 1. implied, A spiritual marriage 'twixt Christ and the Church. 2. Their spiritual children and posterity. 3. The royal dignity of these children that are converted and born to Christ in the Church:
Here then we have 1. implied, A spiritual marriage betwixt christ and the Church. 2. Their spiritual children and posterity. 3. The royal dignity of these children that Are converted and born to christ in the Church:
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yet are they Princes in all the Earth. 5. See the great honor that redounds to the Church hereby, whereas usually men brag and glory of their ancient pedigree, moth-eaten antiquity, (though the Heathen Poet could say, where that goes alone, it's a poor commendation, Et quae non fecimus ipsi, vix ea nostra voco;) yet men glory of their Ancestors and Families, that they are sprung ab atavis regibus: The Holy Ghost saith, that this is a far greater honor, to have precious Converts dayly born to God, then all temporal pedigrees.
yet Are they Princes in all the Earth. 5. See the great honour that redounds to the Church hereby, whereas usually men brag and glory of their ancient pedigree, moth-eaten antiquity, (though the Heathen Poet could say, where that Goes alone, it's a poor commendation, Et Quae non We have done ipsi, vix ea nostra voco;) yet men glory of their Ancestors and Families, that they Are sprung ab atavis regibus: The Holy Ghost Says, that this is a Far greater honour, to have precious Converts daily born to God, then all temporal pedigrees.
[ In stead of thy Fathers shall be thy children, &c. The first Point (which is couched in the Text, and runs through the whole Psalm, I shall onely point at in transitu, and so pass to the next) is this, That there is a spiritual, glorious and happy marriage 'twixt Christ and his Church:
[ In stead of thy Father's shall be thy children, etc. The First Point (which is couched in the Text, and runs through the Whole Psalm, I shall only point At in transitu, and so pass to the next) is this, That there is a spiritual, glorious and happy marriage betwixt christ and his Church:
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A poor Soul loves to speak to him, to hear him, and hear from him, loves his Word, ways, people, all that savors of Christ; loves nothing further then as it comes from,
A poor Soul loves to speak to him, to hear him, and hear from him, loves his Word, ways, people, all that savours of christ; loves nothing further then as it comes from,
and counts all his time lost till then; as one born out of due time, 1 Cor. 15. 8. 5. The Spouse goeth to Christ the Husband for every thing: she depends upon him;
and counts all his time lost till then; as one born out of due time, 1 Cor. 15. 8. 5. The Spouse Goes to christ the Husband for every thing: she depends upon him;
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upon, 1. His Judgment, for counsel and direction what to do in all cases. 2. Upon His Eye (and not mens eyes) for approbation of all we do to God or men. 3. Upon his Purse,
upon, 1. His Judgement, for counsel and direction what to do in all cases. 2. Upon His Eye (and not men's eyes) for approbation of all we do to God or men. 3. Upon his Purse,
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we may provoke a Fathers displeasure, Exod. 4. 14. Psal. 106. 32. but it's not the wrath of a Judg to a Malefactor, Rom. 8. 1. so as to cast him out for ever, Joh. 8. 35.
we may provoke a Father's displeasure, Exod 4. 14. Psalm 106. 32. but it's not the wrath of a Judge to a Malefactor, Rom. 8. 1. so as to cast him out for ever, John 8. 35.
It's said of Rubenius Celer when he was dying, being asked what Motto he would have on his Grave-stone, he answered, onely this, That I have lived with my Wife fourty three years and eight moneths,
It's said of Rubenius Celer when he was dying, being asked what Motto he would have on his Gravestone, he answered, only this, That I have lived with my Wife fourty three Years and eight months,
6. Fear not want, if marryed to Christ, the Heir of all, Hebr. 1. 3. Psal. 23. 1. for with him came all things else, Rom. 8. 32. — Deus meus & omnia. The second Ʋse of Exhortation.
6. fear not want, if married to christ, the Heir of all, Hebrew 1. 3. Psalm 23. 1. for with him Come all things Else, Rom. 8. 32. — Deus meus & omnia. The second Ʋse of Exhortation.
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see the Church, Cant. 5. How welcom is he that brings news to a Mariners Wife? We espy your Husband coming yonder, &c. 3. Obey Christ, not as a Slave, but as a Wife, from a principle of love:
see the Church, Cant 5. How welcome is he that brings news to a Mariners Wife? We espy your Husband coming yonder, etc. 3. Obey christ, not as a Slave, but as a Wife, from a principle of love:
5. Bless Christ, and thank him, that would vouchsafe to sue to, or match with thee, whom he might have made a firebrand, who hadst said him nay often. 6. Forsake all for him:
5. Bless christ, and thank him, that would vouchsafe to sue to, or match with thee, whom he might have made a firebrand, who Hadst said him nay often. 6. Forsake all for him:
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Rebecca will leave Father, Mother, all, to go to Isaac, and Rachel, for Jacob leaves Laban, and her Countrey, &c. Gen. 2. 24. The 3. Ʋse is for triall;
Rebecca will leave Father, Mother, all, to go to Isaac, and Rachel, for Jacob leaves Laban, and her Country, etc. Gen. 2. 24. The 3. Ʋse is for trial;
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art thou married to Christ? • Doest thou know him with a tasting experimentall knowledge? Phil. 3. 9. she is but a light huswife who will cast her self on any whom she knowes not. 2. Doest thou love his person,
art thou married to christ? • Dost thou know him with a tasting experimental knowledge? Philip 3. 9. she is but a Light huswife who will cast her self on any whom she knows not. 2. Dost thou love his person,
and not his portion onely? Doest thou love him for himself? 3. Doest thou love him above all others? long for him when absent? 4. Art thou sorry that thou didst put him off long? say him nay,
and not his portion only? Dost thou love him for himself? 3. Dost thou love him above all Others? long for him when absent? 4. Art thou sorry that thou didst put him off long? say him nay,
David bought Sauls daughter, and paid more then she was worth, she continued surly, but Christ changeth those whom he marries, new hearts, new lives, Ezek. 36. 26. Holy Mr. Dod being asked,
David bought Saul's daughter, and paid more then she was worth, she continued surly, but christ changes those whom he Marries, new hearts, new lives, Ezekiel 36. 26. Holy Mr. Dod being asked,
so many godly men there, so many Princes there, Rev. 1. 6. He hath made us Kings and Priests to God and his Father, &c. Rev. 5. 10. And hath made us unto our God Kings and Priests,
so many godly men there, so many Princes there, Rev. 1. 6. He hath made us Kings and Priests to God and his Father, etc. Rev. 5. 10. And hath made us unto our God Kings and Priests,
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1 Pet. 2. 9. But ye are a chosen generation, NONLATINALPHABET, a Kingdom of Priests, Exo. 19. 6. The righteous are Kings, many righteous men, saith Matthew, c. 13. 17. many Kings have desired, &c. saith Luke c. 10. 24. There are two things, which I would do, ere I can clearly apply it: 1. Shew you what kind of Princes all the people of God are. 2. Wherein their Princeship (or Kingship) consists.
1 Pet. 2. 9. But you Are a chosen generation,, a Kingdom of Priests, Exo. 19. 6. The righteous Are Kings, many righteous men, Says Matthew, c. 13. 17. many Kings have desired, etc. Says Lycia c. 10. 24. There Are two things, which I would do, ere I can clearly apply it: 1. Show you what kind of Princes all the people of God Are. 2. Wherein their Princeship (or Kingship) consists.
Our Chronicles mention one Burdet, a Merchant of London, dwelling at the sign of the Crown in Cheapside in the dayes of our King Edward the fourth, Anno, 1483. who jestingly said to his Son, that he would leave him heire to the Crown, meaning the sign of the Crowne where he lived,
Our Chronicles mention one Burdett, a Merchant of London, Dwelling At the Signen of the Crown in Cheapside in the days of our King Edward the fourth, Anno, 1483. who jestingly said to his Son, that he would leave him heir to the Crown, meaning the Signen of the Crown where he lived,
though carnall men mens slander is very common, that Gods people rebell and aime only to be temporall Kings, Nehem. 6. 6, 7. But know, that it's far better to be a spirituall Prince with God,
though carnal men Mens slander is very Common, that God's people rebel and aim only to be temporal Kings, Nehemiah 6. 6, 7. But know, that it's Far better to be a spiritual Prince with God,
and there were but three Kings that governed and ruled over all the twelve Tribes, viz. Saul, David, and Solomon, and one of these (viz. Saul) came to a violent death, slew himselfe,
and there were but three Kings that governed and ruled over all the twelve Tribes, viz. Saul, David, and Solomon, and one of these (viz. Saul) Come to a violent death, slew himself,
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as the words in the Hebrew may be read, 2 Sam. 1. 9. NONLATINALPHABET After these three Kings deaths, the twelve Tribes were divided into two Kingdoms, two Tribes clave to Rehoboam Solomons Son and H•••,
as the words in the Hebrew may be read, 2 Sam. 1. 9. After these three Kings death's, the twelve Tribes were divided into two Kingdoms, two Tribes clave to Rehoboam Solomons Son and H•••,
and of these nine died a violent death, besides others imprisoned, cruelly used, &c. In England since the coming in of the Norman William (which is usually stiled the Conquest) there hath been five and twenty Princes, of whom nine came to a violent death:
and of these nine died a violent death, beside Others imprisoned, cruelly used, etc. In England since the coming in of the Norman William (which is usually styled the Conquest) there hath been five and twenty Princes, of whom nine Come to a violent death:
I say it for this •ad, to shew what crosses and calamities do oft times attend great persons and places, which cause their troubles to exceed their comforts, which made Solomon complain of the vanity of vanities in all conditions, Eccl. 1. & before him his Father David say, that he had seen an end of all perfection, Psalm 19. 96. Nay, see how somtimes Gods heavy hand goes out against a whole great Family, or •ine;
I say it for this •ad, to show what Crosses and calamities do oft times attend great Persons and places, which cause their Troubles to exceed their comforts, which made Solomon complain of the vanity of vanities in all conditions, Ecclesiastes 1. & before him his Father David say, that he had seen an end of all perfection, Psalm 19. 96. Nay, see how sometimes God's heavy hand Goes out against a Whole great Family, or •ine;
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thus we find Ahab and Jezabel guilty of blood, of godly Nabathe blood, see what became of all that race •nd line, Ahab was shot to death by a man that shot at •venture,
thus we find Ahab and Jezebel guilty of blood, of godly Nabathe blood, see what became of all that raze •nd line, Ahab was shot to death by a man that shot At •venture,
even she was slain, 2 King. 29. 33. King Ahaziah son to Ahab, never recovered of h•s fall through the Lettice, 2 King. 1. 2, 16, 17. then Ahabs other son Jehoram was King of Israel, 2 King 3. 1. he goes against Ramoth-Gilead, and takes it, which his father Ahab could not do,
even she was slave, 2 King. 29. 33. King Ahaziah son to Ahab, never recovered of h•s fallen through the Lettice, 2 King. 1. 2, 16, 17. then Ahabs other son jehoram was King of Israel, 2 King 3. 1. he Goes against Ramoth-Gilead, and Takes it, which his father Ahab could not do,
and having received some wounds in that service, he leaves Jehu one of his Captains, Commander in chief over his Army •t Ramoth-Gilead, and goes himself to be cured at Jezreel, presently Jehu (by Gods appointment, 2 King. 9. 1, 2, 3, 7, 8. &c.) drawes all the Army against King Jehoram, (his King, his Master,
and having received Some wounds in that service, he leaves Jehu one of his Captains, Commander in chief over his Army •t Ramoth-Gilead, and Goes himself to be cured At Jezrael, presently Jehu (by God's appointment, 2 King. 9. 1, 2, 3, 7, 8. etc.) draws all the Army against King jehoram, (his King, his Master,
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and his Master Ahabs son) and slew him, 2 King. 9. 24, 25. and that the blood of Naboth which Ahab had a hand in was a maine cause of all this, appears because it's expressed, that in the same place where Naboths blood was shed, both Ahabs and Iehorams blood was spilt, 1 King. 21. 19. and 2 King. 9. 25, 26. and so of Iezabel, 2 King. 9. 36, 37. Athaliab the daughter of Ahab was married to Jehoram King of Judah, 2 King. 8. 16. 17, 18. she was slaine, 2 King. 11. 16. her husbands bowells fell out, 2 Chron. 21, 18, 19. none prospered that medled with that Line, their elder sons were slain,
and his Master Ahabs son) and slew him, 2 King. 9. 24, 25. and that the blood of Naboth which Ahab had a hand in was a main cause of all this, appears Because it's expressed, that in the same place where Naboth's blood was shed, both Ahabs and Iehorams blood was spilled, 1 King. 21. 19. and 2 King. 9. 25, 26. and so of Jezebel, 2 King. 9. 36, 37. Athaliah the daughter of Ahab was married to jehoram King of Judah, 2 King. 8. 16. 17, 18. she was slain, 2 King. 11. 16. her Husbands bowels fell out, 2 Chronicles 21, 18, 19. none prospered that meddled with that Line, their elder Sons were slave,
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or kindred of Ahabs stock were slaine, 2 King. 10. 14. and seventy more of Ahabs sons and grand-children by severall wives were slaine, 2 King. 10. 1, 7. so as none remained of that line and family, 1 King. 21. 21. see the like of Baasha, another King of Israel, his line, 1 King. 16. 11.
or kindred of Ahabs stock were slain, 2 King. 10. 14. and seventy more of Ahabs Sons and Grandchildren by several wives were slain, 2 King. 10. 1, 7. so as none remained of that line and family, 1 King. 21. 21. see the like of Baasha, Another King of Israel, his line, 1 King. 16. 11.
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Who hath not read the continued succession of calamities that attended Mary Queen of Scotland, mother to the late King James 〈 ◊ 〉 her cradle to her grave? Her father King James the fifth, died about the time of her birth,
Who hath not read the continued succession of calamities that attended Marry Queen of Scotland, mother to the late King James 〈 ◊ 〉 her cradle to her grave? Her father King James the fifth, died about the time of her birth,
when she was about six years old, she was sent to France in great danger by winds and English ships, there was an agreement 'twixt England and Scotland for a match 'twixt our King Edward the sixth,
when she was about six Years old, she was sent to France in great danger by winds and English ships, there was an agreement betwixt England and Scotland for a match betwixt our King Edward the sixth,
then was she in great dangers by Sea in her returne back to Scotland, where also she found the Scots in Armes, she was there married to Henry Lord Darnley, (son to Matthew Stuart Earle of Lenox) by whom she had King Iames, her husband was murthered soon after King Iames 's birth, she was apprehended by the States of Scotland, charged with the murther,
then was she in great dangers by Sea in her return back to Scotland, where also she found the Scots in Arms, she was there married to Henry Lord Darnley, (son to Matthew Stuart Earl of Lenox) by whom she had King James, her husband was murdered soon After King James is birth, she was apprehended by the States of Scotland, charged with the murder,
Every Crown of Gold is lined with a Crown of Thornes, who almost would take up Crowns upon these termes? but spirituall Princes their comforts in life, death,
Every Crown of Gold is lined with a Crown of Thorns, who almost would take up Crowns upon these terms? but spiritual Princes their comforts in life, death,
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9. Temporall Princes be not all of one Line no not in the same Kingdome, as in England, somtimes the Romans ruled here, somtimes the Britains, then Saxons, then Dane•,
9. Temporal Princes be not all of one Line no not in the same Kingdom, as in England, sometimes the Roman ruled Here, sometimes the Britains, then Saxons, then Dane•,
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then Normans, and since the Norman William, somtimes his own Race ruled here, then the Plantagenets, then the Tudors, then the Stuarts, and of the four and twenty Kings since William the Conquerors death, not above seven in England that could pretend legally to succeed their next Predecessors either by lineall or collaterall Title;
then Normans, and since the Norman William, sometimes his own Raze ruled Here, then the Plantagenets, then the Tudors, then the Stuarts, and of the four and twenty Kings since William the Conquerors death, not above seven in England that could pretend legally to succeed their next Predecessors either by lineal or collateral Title;
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10. Some other Princes were annoynted with externall oyle, though it's generally observed, that all the Kings of Israel and Judah were not anointed with oyl,
10. some other Princes were anointed with external oil, though it's generally observed, that all the Kings of Israel and Judah were not anointed with oil,
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The Scotch Historians say that externall anointing of their Kings never began with them ti• Popery got footing there, (from which they say, their Nation was free many years after Christ,
The Scotch Historians say that external anointing of their Kings never began with them ti• Popery god footing there, (from which they say, their nation was free many Years After christ,
Anno 1098. (and yet their former Kings were as much, and as truly Gods anointed as the later) but all the Saints are Gods Anointed, Psal. 105. 14, 15. with a supernaturall and heavenly Oyl of Grace, 1 Ioh. 2. 27. The Apostle tells us, Hebr. 1. 9. That Christ was anointed with the oyl of gladnesse above his fellows, which notes two things. 1. That all the Saints are Chri••s fellows, fellow-heirs, fellow-sufferers, fellow-conquerors &c. 2. That they are anointed with the divine graces that Christ is, only in their measure, (for of Christs fulnesse they receive grace for grace, Ioh. 1. 16.) Psal. 133. •. The next thing is to shew you, wherein they are Princes, (for, as Zebah and Zalmunna said to Gideon concerning his brethren, Judg. 8. 18. they each one resemble the children of a King;) and of this briefly.
Anno 1098. (and yet their former Kings were as much, and as truly God's anointed as the later) but all the Saints Are God's Anointed, Psalm 105. 14, 15. with a supernatural and heavenly Oil of Grace, 1 John 2. 27. The Apostle tells us, Hebrew 1. 9. That christ was anointed with the oil of gladness above his Fellows, which notes two things. 1. That all the Saints Are Chri••s Fellows, fellow-heirs, Fellow-sufferers, fellow-conquerors etc. 2. That they Are anointed with the divine graces that christ is, only in their measure, (for of Christ fullness they receive grace for grace, John 1. 16.) Psalm 133. •. The next thing is to show you, wherein they Are Princes, (for, as Zebah and Zalmunna said to gideon Concerning his brothers, Judges 8. 18. they each one resemble the children of a King;) and of this briefly.
1. They are Princes by birth, by the new and second birth, born of the royal blood of Jesus Christ, Joh. 1. 12, 13. 2. They have the vast possessions of Princes (as before is proved;) Luther said, that all the vast dominions of the Turk was but a scrap cast to a dog;
1. They Are Princes by birth, by the new and second birth, born of the royal blood of jesus christ, John 1. 12, 13. 2. They have the vast possessions of Princes (as before is proved;) Luther said, that all the vast Dominions of the Turk was but a scrap cast to a dog;
3. They have the power of Princes; As a Prince hast thou power with God, said Christ to Jacob, Gen. 32. 28. Paul can do all things through Christ, Phil. 4. 13. All things are possible to him that beleeveth, Mark 9. 23. They have power with God,
3. They have the power of Princes; As a Prince hast thou power with God, said christ to Jacob, Gen. 32. 28. Paul can do all things through christ, Philip 4. 13. All things Are possible to him that Believeth, Mark 9. 23. They have power with God,
so as to stop Lions mouths, quench fire, binde up the Sea, nay binde the hands of God, Exod. 32. 10. And the Queen of Scots (before mentioned) said, that she more feared the prayers of Mr John Knox, then an Army of 20000 men:
so as to stop Lions mouths, quench fire, bind up the Sea, nay bind the hands of God, Exod 32. 10. And the Queen of Scots (before mentioned) said, that she more feared the Prayers of Mr John Knox, then an Army of 20000 men:
4. They conquer as mighty Princes; Death, 1 Cor. 15. 55. and Hell, Rom. 8. 1. and afflictions, Rom. 8. 37, 38. Prince of darkness, Eph. 6. 12. their lusts, 2 Cor. 10. 4. their hearts, Prov. 16. 32. Jam. 4. 7. Rev. 2. 26, 27. a greater conquest then Davids over Goliah.
4. They conquer as mighty Princes; Death, 1 Cor. 15. 55. and Hell, Rom. 8. 1. and afflictions, Rom. 8. 37, 38. Prince of darkness, Ephesians 6. 12. their Lustiest, 2 Cor. 10. 4. their hearts, Curae 16. 32. Jam. 4. 7. Rev. 2. 26, 27. a greater conquest then Davids over Goliath.
The Queen in the Psalm was clothed with gold of Ophir, yet her best clothing was within, Psal. 45. 9, 13. They have robes that none wear but Princes, the perfect merits of Christ upon them;
The Queen in the Psalm was clothed with gold of Ophir, yet her best clothing was within, Psalm 45. 9, 13. They have robes that none wear but Princes, the perfect merits of christ upon them;
They are clothed with the Sun, Rev. 12. 1. Christs long white robe, Revel. 19. 8. and with the sincere garment of grace within them, Ezek. 16. 8. to 14. The Scripture calls Christs merits the best robe, Luk. 15. 22. none but Princes wear it. 6. Fed as Princes;
They Are clothed with the Sun, Rev. 12. 1. Christ long white robe, Revel. 19. 8. and with the sincere garment of grace within them, Ezekiel 16. 8. to 14. The Scripture calls Christ merits the best robe, Luk. 15. 22. none but Princes wear it. 6. Fed as Princes;
Christ serves them, Joh. 13. 4, 5, 6. Luk. 22. 27. Angels of Heaven serve them, Hebr. 1. ult. Devils and wicked men are scullions to them, to scour them, as Luthers phrase was.
christ serves them, John 13. 4, 5, 6. Luk. 22. 27. Angels of Heaven serve them, Hebrew 1. ult. Devils and wicked men Are scullions to them, to scour them, as Luthers phrase was.
not drudgery, but servire Deo est regnare: Wicked men do the Devils work, some without door, as profane men; some within doors, as Hypocries: The Saints do Gods.
not drudgery, but Serve God est Reign: Wicked men do the Devils work, Some without door, as profane men; Some within doors, as hypocrisies: The Saints do God's
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It's chronicled as a great happiness of a Family in Ireland (the Barons of Hoath,) that the heirs thereof for 400 years together were always at age before their fathers death:
It's chronicled as a great happiness of a Family in Ireland (the Barons of Hoath,) that the Heirs thereof for 400 Years together were always At age before their Father's death:
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Ans. I answer, 1. By birth, as before, Joh. 1. 13. 2. By marriage, they marry unto the royal line, Isai. 54. 5. 3. By Purchase, Christ bought it for them,
Ans. I answer, 1. By birth, as before, John 1. 13. 2. By marriage, they marry unto the royal line, Isaiah 54. 5. 3. By Purchase, christ bought it for them,
So King David glories that he was Gods servant, twice in one Ver•e, Psal. 116. 16. Moses, though dead, not onely was, but is, so: Josh. 1. 2. 2. The next shews how joyful a day the day of our conversion is, it's our Coronation-day, we then enter upon our dominion;
So King David Glories that he was God's servant, twice in one Ver•e, Psalm 116. 16. Moses, though dead, not only was, but is, so: Josh. 1. 2. 2. The next shows how joyful a day the day of our conversion is, it's our Coronation day, we then enter upon our dominion;
Is it no ashame to see Princes rake the channels, turn Scavengers, shovel the dirt? &c. The Heathen Romans did conceit that there was a filthy Hag or Witch, called Lulla, that strangled their children in the Cradle,
Is it not ashame to see Princes rake the channels, turn Scavengers, shovel the dirt? etc. The Heathen Romans did conceit that there was a filthy Hag or Witch, called Lulla, that strangled their children in the Cradle,
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Shall great Princes envy the happiness of poor condemned and reprieved Beggars? I have read of a Souldier, that (upon a strict command of the General, that no Soldier should break into the Vineyards as they marched, nor take any thing from that place upon pain of death,) he broke into the Vineyards,
Shall great Princes envy the happiness of poor condemned and reprieved Beggars? I have read of a Soldier, that (upon a strict command of the General, that no Soldier should break into the Vineyards as they marched, nor take any thing from that place upon pain of death,) he broke into the Vineyards,
It is written of our King Edward, that he had a burning desire to go to the holy Land, Zechar. 2. 12. (for so they called the Land of Canaan, though now I think there is no Land more unholy) but being prevented by death, he charged his Son to carry his heart thither:
It is written of our King Edward, that he had a burning desire to go to the holy Land, Zechariah 2. 12. (for so they called the Land of Canaan, though now I think there is no Land more unholy) but being prevented by death, he charged his Son to carry his heart thither:
Though we have our Commoration on Earth, let us have our Conversation in Heaven, Phil. 3. 20. which is a sure evidence that we are risen again already, Col. 3. 1, 2. 5. Let us keep company with Princes, even godly men:
Though we have our Commoration on Earth, let us have our Conversation in Heaven, Philip 3. 20. which is a sure evidence that we Are risen again already, Col. 3. 1, 2. 5. Let us keep company with Princes, even godly men:
Jesus Christ is Prince of Life, Acts 23. 15. Prince of Peace, Isai. 9. 6. Prince of the Kings of the Earth, Dan. 8. 25. Rev. 1. 5. and he hath made us great Princes, and shall we contend for every quarrel, 1 Cor. 6. 1. to 7. It's reported of Judg Dyer, that when any petty Controversies came before him, especially of poor men, he used to say, That either the parties were wilful, or their neighbors uncharitable.
jesus christ is Prince of Life, Acts 23. 15. Prince of Peace, Isaiah 9. 6. Prince of the Kings of the Earth, Dan. 8. 25. Rev. 1. 5. and he hath made us great Princes, and shall we contend for every quarrel, 1 Cor. 6. 1. to 7. It's reported of Judge Dyer, that when any Petty Controversies Come before him, especially of poor men, he used to say, That either the parties were wilful, or their neighbours uncharitable.
Some of you have read of a very great Courtier of this Land, who was a great Favorite to King Henry the eighth a Papist, to King Edward the sixth a Protestant, to Queen Mary a Papist, to Queen Elizabeth a Protestant, and kept both great favor and places;
some of you have read of a very great Courtier of this Land, who was a great Favourite to King Henry the eighth a Papist, to King Edward the sixth a Protestant, to Queen Marry a Papist, to Queen Elizabeth a Protestant, and kept both great favour and places;
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and humors of the Times, as one not tyed to John Baptists Conscience, but giving elbow-room to Jeroboams policy, &c. I can tell you of a Judg (God ever deliver you from his steps) that raised a most strange conclusion from honest Premisses, I mean, Pilate, Luk. 23. 14, 15, 16. who saith concerning Christ, I have examined him, and found no fault in this man, therefore I will chastise him: Unjust Judg! nay therefore chastise him not:
and humours of the Times, as one not tied to John Baptists Conscience, but giving elbow-room to Jeroboams policy, etc. I can tell you of a Judge (God ever deliver you from his steps) that raised a most strange conclusion from honest Premises, I mean, Pilate, Luk. 23. 14, 15, 16. who Says Concerning christ, I have examined him, and found no fault in this man, Therefore I will chastise him: Unjust Judge! nay Therefore chastise him not:
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Epaminondas, a Heathen man, being poor, and tempted with great presents, used to say, if the cause was good, he would do it without a bribe, because it was good;
Epaminondas, a Heathen man, being poor, and tempted with great presents, used to say, if the cause was good, he would do it without a bribe, Because it was good;
the Devil knows that that is a prevailing temptation wherewith he thought to have undone Job, when all other shafts failed, doth Job serve God for nought? as if he had some by-ends in it:
the devil knows that that is a prevailing temptation wherewith he Thought to have undone Job, when all other shafts failed, does Job serve God for nought? as if he had Some by-ends in it:
and be hatched at, debuched Alehouses: I pray you know neither friend or soe; Justice is pictured blinde as to mens persons, but quick-sighted in causes:
and be hatched At, debuched Alehouses: I pray you know neither friend or so; justice is pictured blind as to men's Persons, but quick-sighted in Causes:
Teach men in your Ridings and Sessions that Norman distinction that William the first taught an Earl of Kent, whom the King would punish for his foul misdemeanors;
Teach men in your Ridings and Sessions that Norman distinction that William the First taught an Earl of Kenned, whom the King would Punish for his foul misdemeanors;
Do not do your best or worst to colour it over, and to cause unjustice to be done (or else it shall not want your furtherance;) Think not that this is enough to say, Am I for the Plaintiff, or Defendant, (no matter which,) and when you see the cause naught,
Do not do your best or worst to colour it over, and to cause unjustice to be done (or Else it shall not want your furtherance;) Think not that this is enough to say, Am I for the Plaintiff, or Defendant, (no matter which,) and when you see the cause nought,
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in Luthers days many Sects, Anabaptism, Antinomianism; in Calvins, Servetus: but) this is sad, that what was owned by all to be profainness twelve years ago, (as to swear commonly, not to pray,
in Luthers days many Sects, Anabaptism, Antinomianism; in Calvins, Servetus: but) this is sad, that what was owned by all to be profaneness twelve Years ago, (as to swear commonly, not to pray,
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then it should be accounted no profaneness, but Religion? Cursed Errors draw the best spirits (saith holy and learned Mr Hooker of New-England) from the heart to the head, turn Religion into a Dispute,
then it should be accounted no profaneness, but Religion? Cursed Errors draw the best spirits (Says holy and learned Mr Hooker of New england) from the heart to the head, turn Religion into a Dispute,
It was the great grief of holy Mr Burroughs, not long before his death, that he could not see that practical power of godliness in the professors of these days, which he saw in those that dyed immediately before these Times began;
It was the great grief of holy Mr Burroughs, not long before his death, that he could not see that practical power of godliness in the professors of these days, which he saw in those that died immediately before these Times began;
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Oh this doth not beseem spiritual Princes of Jesus Christ. A forraign Writer, three years ago, to our shame, published, Anglia his quatuor annis facta est colluvies & lerna omnium Errorum ac Sectarum, nulla à condito orbe Provincia tam parvo spatio tot monstrosas Haereses protulit, atque haec, &c.
O this does not beseem spiritual Princes of jesus christ. A foreign Writer, three Years ago, to our shame, published, Anglia his quatuor Annis facta est colluvies & Lerna omnium Errorum ac Sectarum, nulla à condito orbe Provincia tam parvo spatio tot monstrosas Heresies protulit, atque haec, etc.
Take heed how you rail against or affront a godly man for godliness sake, truly you kick against the pricks, Christ will own it, Saul, Saul, why persecutest thou me? Act. 9. These are Gods anointed, touch them not at your peril, Psal. 105. 14. They are the dearly beloved of Gods Soul, Jerem. 12. 7. Gods Hephzibah, Isai. 62. 4. Gods delight is in them;
Take heed how you rail against or affront a godly man for godliness sake, truly you kick against the pricks, christ will own it, Saul, Saul, why Persecutest thou me? Act. 9. These Are God's anointed, touch them not At your peril, Psalm 105. 14. They Are the dearly Beloved of God's Soul, Jeremiah 12. 7. God's Hephzibah, Isaiah 62. 4. God's delight is in them;
that whiles others glory of Corn, Wine, Oyl, Psal. 4. 7. and petty Mannors, the Saints may say as the King of France commanded his Herauld to cry still, King of France, King of France;
that while Others glory of Corn, Wine, Oil, Psalm 4. 7. and Petty Manors, the Saints may say as the King of France commanded his Herald to cry still, King of France, King of France;
Mr William Perkins at Marston in Warwick-shire; Holy Mr Latimer at Thirkesson in Leicestershire; Martyr Cranmer at Arselacton in Nottinghamshire; Doctor Willet at Ely in Cambridg-shire; Mr Whateley at Bambury in Oxfordshire, &c.
Mr William Perkins At Marston in Warwickshire; Holy Mr Latimer At Thurkesson in Leicestershire; Martyr Cranmer At Arselacton in Nottinghamshire; Doctor Willet At Ely in Cambridgeshire; Mr Whateley At Bambury in Oxfordshire, etc.
7. In all these hurryings and clatterings of the Times, while every one is contending about Kings and Princes at home and abroad, such stirs, plottings and actings about them,
7. In all these hurryings and clatterings of the Times, while every one is contending about Kings and Princes At home and abroad, such stirs, plottings and actings about them,
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Take heed we be not of those that say in our hearts, We will not have Christ to raign over us, Luk. 19. 37. Content not our selves that we are related to godly men, heavenly Princes:
Take heed we be not of those that say in our hearts, We will not have christ to Reign over us, Luk. 19. 37. Content not our selves that we Are related to godly men, heavenly Princes:
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Follow the Gospel with thy prayers into America; How do the fields there begin to look white to the Harvest? how doth the Kingdom of Heaven begin there by the native Indians to suffer violence? God grant the event may never be the taking the Gospel from us (where too many seem weary of the Scripture, Ordinances, Duties, &c. and loath the Manna) to give it to them.
Follow the Gospel with thy Prayers into America; How do the fields there begin to look white to the Harvest? how does the Kingdom of Heaven begin there by the native Indians to suffer violence? God grant the event may never be the taking the Gospel from us (where too many seem weary of the Scripture, Ordinances, Duties, etc. and loath the Manna) to give it to them.
1. Art thou spiritually anointed? (as we have said,) Psal. 105. 15. 1 Joh. 2. 27. Oyl, 1. Softens, 2. Heals, 3. That Oyl wherewith Kings were anointed, had a sweet perfume, &c. So, 1. Is thy heart softened? doth grace sink as oyl (Psa. 109. 18.) into thy heart,
1. Art thou spiritually anointed? (as we have said,) Psalm 105. 15. 1 John 2. 27. Oil, 1. Softens, 2. Heals, 3. That Oil wherewith Kings were anointed, had a sweet perfume, etc. So, 1. Is thy heart softened? does grace sink as oil (Psa. 109. 18.) into thy heart,
doth grace pierce thither? is thy heart sincere in what thou dost? A godly man hath an imbred, gradual, partial, unwilling bemoaned hardness of heart, which he complains of, groans under, Isa. 63. 17. but not a total, wilful, unsensible hardness, which ruines, Zec. 7. 12. 2. Art thou healed in some measure from the raigning and damning power of sin? Rom. 7. ult. 3. Is thy life more sweet and savory? thy speeches, practices? Is Holiness written upon them?
does grace pierce thither? is thy heart sincere in what thou dost? A godly man hath an imbred, gradual, partial, unwilling bemoaned hardness of heart, which he complains of, groans under, Isaiah 63. 17. but not a total, wilful, unsensible hardness, which ruins, Zechariah 7. 12. 2. Art thou healed in Some measure from the reigning and damning power of since? Rom. 7. ult. 3. Is thy life more sweet and savoury? thy Speeches, practices? Is Holiness written upon them?
2. Is thy minde princely, set upon things above, Col. 3 1. like Daniels windows towards Jerusalem? It is not for you (said Cleopatra to M. Antony) to fish for gudgeons, but for Castles and Kingdoms;
2. Is thy mind princely, Set upon things above, Col. 3 1. like Daniel's windows towards Jerusalem? It is not for you (said Cleopatra to M. Antony) to Fish for gudgeons, but for Castles and Kingdoms;
Are our mindes altogether set on, and drowned in the Earth? are we terrigenae f•atres, inhabitants of the Earth, Rev. 12. 12. (opposed to the dwellers in Heaven) whose names are written in the Earth, Jer. 17. 13 and like Domitian follow catching of Flies? Sure then we yet are not spiritual Princes;
are our minds altogether Set on, and drowned in the Earth? Are we Terrigenae f•atres, inhabitants of the Earth, Rev. 12. 12. (opposed to the dwellers in Heaven) whose names Are written in the Earth, Jer. 17. 13 and like Domitian follow catching of Flies? Sure then we yet Are not spiritual Princes;
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3. Hast thou got a princely conquest over thy lusts, so that they reign not over thee? and that as well over that inside and spiritual wickedness (which is perhaps minoris infamiae, but majoris reatus) as well as visible and shameful transgressions, which fear or shame may restrain,
3. Hast thou god a princely conquest over thy Lustiest, so that they Reign not over thee? and that as well over that inside and spiritual wickedness (which is perhaps minoris infamiae, but majoris Rheatus) as well as visible and shameful transgressions, which Fear or shame may restrain,
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and I have learned from Luther, Cum vides attentissime audire populum, conclude &c. When thou seest thine Hearers (saith he) most attentive, then conclude;
and I have learned from Luther, Cum vides attentissime Audire Populum, conclude etc. When thou See thine Hearers (Says he) most attentive, then conclude;
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Psalmorum liber, quaecunque utilia sunt ex omnibus continet, said Basil, and so Augustin, The Book of the Psalms is a store-house of all holy Truths in other books severally dispersed.
Psalmorum liber, quaecunque Useful sunt ex omnibus Continet, said Basil, and so Augustin, The Book of the Psalms is a storehouse of all holy Truths in other books severally dispersed.
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Death in it self is the King of terrors, Iob 18. 14 Sigismund the Emperor, and Lewis the 11. king of France charged all their servants about them, that all the time of their sickness they should not dare to name in their Hearing that terrible word Death, How did the fear of Death keep the•e great men in a continual bondage? but fear not to go down to the grave, Gen. 46. 3 for thy Husband hath gone and sweetened the way.
Death in it self is the King of terrors, Job 18. 14 Sigismund the Emperor, and Lewis the 11. King of France charged all their Servants about them, that all the time of their sickness they should not Dare to name in their Hearing that terrible word Death, How did the Fear of Death keep the•e great men in a continual bondage? but Fear not to go down to the grave, Gen. 46. 3 for thy Husband hath gone and sweetened the Way.
Tertullian would have called these, Pudor ostentatitiae Virginitatis: How may the Americans shame us, for there the native Indians in New-England since the Gospell came to them, have made a Law, that every one that goeth with naked breasts shall pay five shillings.
Tertullian would have called these, Pudor ostentatitiae Virginitatis: How may the Americans shame us, for there the native Indians in New england since the Gospel Come to them, have made a Law, that every one that Goes with naked breasts shall pay five shillings.
Pulcheria the vertuous and discreet sister of Theodosius the second, seeing her brother the Emperor to signe many writings without reading them, caused a writing drawn and tendered, wherein he consigned into her hands his wife Eudoxia, (formerly before Baptisme call'd Athenais a poor woman, daughter of Leontig, who seeking at the Court for Justice in a private cause, took the Emperors affections, was baptized and married him) Eudoxia said, it was too great a game to jest and play upon Diadems, though the good Emperor much reformed by it.
Pulcheria the virtuous and discreet sister of Theodosius the second, seeing her brother the Emperor to Signen many writings without reading them, caused a writing drawn and tendered, wherein he consigned into her hands his wife Eudoxia, (formerly before Baptism called Athenais a poor woman, daughter of Leontig, who seeking At the Court for justice in a private cause, took the Emperor's affections, was baptised and married him) Eudoxia said, it was too great a game to jest and play upon Diadems, though the good Emperor much reformed by it.
If so, then Saul who had been cruell to David, 〈 … 〉 cruell to him self, and he that spared the Amalekites, and never prospered after, is at last slain by an Amalckite. 1 Sam. 15. 14 23. See Lightf••• on that place NONLATINALPHABET is onely used it. 2 Sam. 1. 9. and signifies both 〈 … 〉, & tremor vel argustre.
If so, then Saul who had been cruel to David, 〈 … 〉 cruel to him self, and he that spared the Amalekites, and never prospered After, is At last slave by an Amalekite. 1 Sam. 15. 14 23. See Lightf••• on that place is only used it. 2 Sam. 1. 9. and signifies both 〈 … 〉, & tremor vel argustre.
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Omnia fai & nihil mihi profuit, said Scverus the Emperor, when he was dying; and almost all the Roman Emperors untill Constantine, and very many Popes after him, got nothing by all their great advancement, for the getting whereof they adventured life and limb, and a better thing; sed ut citius in tersicerentur, as A•ban a wedge to cleave him, and garments throw him.
Omnia Faith & nihil mihi profuit, said Scverus the Emperor, when he was dying; and almost all the Roman Emperor's until Constantine, and very many Popes After him, god nothing by all their great advancement, for the getting whereof they adventured life and limb, and a better thing; said ut Quickly in tersicerentur, as A•ban a wedge to cleave him, and garments throw him.
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The French Historians tell much of the holy oyl kept at Reims, yet generally acknowledge that the first King of France that was anointed was Pepin, and that none of the Merovignion Line were anointed.
The French Historians tell much of the holy oil kept At Reims, yet generally acknowledge that the First King of France that was anointed was Pepin, and that none of the Merovignion Line were anointed.
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2. Take heed lest any of you favor drunken Alehouses to uphold your Rents & price of Corn, or Your Clerks fee•. Holy Mr Fenner saith that he heard a Clerk of the Assizes say, that he was glad there were so many rogues, because he got more money.
2. Take heed lest any of you favour drunken Alehouses to uphold your Rends & price of Corn, or Your Clerks fee•. Holy Mr Fenner Says that he herd a Clerk of the Assizes say, that he was glad there were so many rogues, Because he god more money.
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Arrius his Heresie was condemned by the Councel of Nice, Anno D. 330. Macedonius by the Councel of Constantinople, Anno D. 383 Athanasius rose up mightily against Arrius in Constantines days; and Basil against Maced. in Theodosius days. Nestorius was condemned by the Councel of Ephesus, an. 490 and Eutiches by the Councel of Calcedo• Anno 456 When Austin mightily spred the Gospel, Pelagius (alias Morgan) spred His Errors, (both of them were born on one day, Austin in Africk, and Pelagius in Wales.) In our flight from Rome, saith Mr Bayly, some heretofore stopt too soon, as the Lutherans; and after them Cranmer, Ridley, &c. who lest too much Popery; And others ran too far (saith he) as Anabaptists; and after them Bolton, Brown, Barrow &c. and the Brownists; Sure I am if the late Bishops stopt too soon, many now adays run as much too far. Mos iste in Ecclesia semper viguit, ut quo quisque fo et religiosior co promptius novellis adinventionibus contrairet; saith Vincent. Lirinens.
Arius his Heresy was condemned by the Council of Nicaenae, Anno D. 330. Macedonius by the Council of Constantinople, Anno D. 383 Athanasius rose up mightily against Arius in Constantines days; and Basil against Maced. in Theodosius days. Nestorius was condemned by the Council of Ephesus, nias. 490 and Eutichius by the Council of Calcedo• Anno 456 When Austin mightily spread the Gospel, Pelagius (alias Morgan) spread His Errors, (both of them were born on one day, Austin in Africa, and Pelagius in Wales.) In our flight from Room, Says Mr Baily, Some heretofore stopped too soon, as the Lutherans; and After them Cranmer, Ridley, etc. who lest too much Popery; And Others ran too Far (Says he) as Anabaptists; and After them Bolton, Brown, Barrow etc. and the Brownists; Sure I am if the late Bishops stopped too soon, many now adais run as much too Far. Mos iste in Ecclesia semper viguit, ut quo Quisque fo et Religiosior counterfeit promptius novellis adinventionibus contrairet; Says Vincent. Lerinens.
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1 Cor. 4. 3 NONLATINALPHABET. When Woodroof the sheriff called Mr Rogers (our Protomartyr) Heretique, that shal be known said Rogers, at the day of Judgment.
1 Cor. 4. 3. When Woodroof the sheriff called Mr Rogers (our Protomartyr) Heretic, that shall be known said Rogers, At the day of Judgement.
Many worthy men born in Lancashire, Dr Whitaker, Mr Nouel, Mr Bentley, Mr R. Balton, Mr Bradford, George Ma•sh, Jesfrey Hurst, &c. In Devonsh re Bishop Juel, Dr Reynolds. In Northumberland Bishop Ridley Martyr. Cumberland Archbishop Grindal. Westmoreland Mr Gilpin. Buckinghamshire Dr Humphred. Shropshire Dr Holland. Hampshire Mr Philpot. Kent Mr Ed. Deering. Nottinghamshire Archbishop Cranmer; both Mr Chappels, &c.
Many worthy men born in Lancashire, Dr Whitaker, Mr Novel, Mr Bentley, Mr R. Balton, Mr Bradford, George Ma•sh, Jesfrey Hurst, etc. In Devonsh re Bishop Jewel, Dr Reynolds. In Northumberland Bishop Ridley Martyr. Cumberland Archbishop Grindal. Westmoreland Mr Gilpin. Buckinghamshire Dr Humphrey. Shropshire Dr Holland. Hampshire Mr Philpot Kent Mr Ed. Deering. Nottinghamshire Archbishop Cranmer; both Mr Chapels, etc.
Straw, Cade, Tiler &c. Kings are afraid of times; Herod the great put to death 14000 infants, as Josephus writes, with intent to have killed the King of the Jews, and did slay His three sons, Alexander Aristobul••s, Antipato•, His virtuous wife Maria••ne for fear of losing His Kingdom. Zec. 14. 20
Straw, Cade, Tiler etc. Kings Are afraid of times; Herod the great put to death 14000 Infants, as Josephus writes, with intent to have killed the King of the jews, and did slay His three Sons, Alexander Aristobul••s, Antipato•, His virtuous wife Maria••ne for Fear of losing His Kingdom. Zechariah 14. 20
