Ta proz eirenen, the things that belong unto peace, or, A seasonable discourse for these factious times delivered lately in a sermon before the judges at St. Maries in Nottingham at the assizes there, and now printed at the command of some persons of honour ; to which is annexed A short and modest apology for the author and book of the several weighty considerations, humbly recommended to the serious perusal of all, but more especially to the Roman Catholicks of England, by Thomas Sheppey ...
AMong those many Glorious Titles wherewith the Evangelical Prophet Isaias endeavours to honour our Blessed Saviour, he particularly applies those of a Counsellour and Prince of Peace c. 9.6. To us a Child is born, to us a Son is given, and his name shall be called Wonderful, Counsellour, the Prince of Peace.
AMong those many Glorious Titles wherewith the Evangelical Prophet Isaiah endeavours to honour our Blessed Saviour, he particularly Applies those of a Counselor and Prince of Peace c. 9.6. To us a Child is born, to us a Son is given, and his name shall be called Wondered, Counselor, the Prince of Peace.
And that, without question, upon this very Account, because the Messias at his coming and divulging his Gospel by Himself and his Apostles was to give the best Advice,
And that, without question, upon this very Account, Because the Messias At his coming and divulging his Gospel by Himself and his Apostles was to give the best advice,
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Now among all those wonderful Lessons and Instructions, which are left us by him in the Writings of his holy Apostles and Evangelists, I know none more Excellent,
Now among all those wondered Lessons and Instructions, which Are left us by him in the Writings of his holy Apostles and Evangelists, I know none more Excellent,
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They are indeed usher'd in with a word of Induction, But I beseech you &c. But the Connexion making little or nothing to the clearing of any Difficulty in them;
They Are indeed ushered in with a word of Induction, But I beseech you etc. But the Connexion making little or nothing to the clearing of any Difficulty in them;
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For by making a daily advance in our Christian Progress, we shall arrive at such a serenity of mind, that we shall be very fit to serve God and our Generation in that Employment and Station, wherein his allwise Providence hath placed us.
For by making a daily advance in our Christian Progress, we shall arrive At such a serenity of mind, that we shall be very fit to serve God and our Generation in that Employment and Station, wherein his alwise Providence hath placed us.
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Or, vice versâ; By a conscientious diligence in our own lawful Vocation, we may be confident of attaining real Peace and making considerable progress in Grace and Christian Vertues. Or thus;
Or, vice versâ; By a conscientious diligence in our own lawful Vocation, we may be confident of attaining real Peace and making considerable progress in Grace and Christian Virtues. Or thus;
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By studying and following the things that belong to Peace, we shall be enabled to make a sufficient growth in Grace and advance in our own both Temporal and Eternal concerns.
By studying and following the things that belong to Peace, we shall be enabled to make a sufficient growth in Grace and advance in our own both Temporal and Eternal concerns.
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For by Increasing more and more, our Apostle here means nothing else, but what St. Peter presses so vehemently in his 2 Epistle. c. 3.18. to wit, Growing in Grace, and in the Knowledge of our Lord Jesus Christ.
For by Increasing more and more, our Apostle Here means nothing Else, but what Saint Peter presses so vehemently in his 2 Epistle. c. 3.18. to wit, Growing in Grace, and in the Knowledge of our Lord jesus christ.
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when we have done all we can, look upon our selves but as unprofitable Servants, and follow the example of our Blessed Apostle. Phil. 3.13. Not as though I had already attained, or were already Perfect:
when we have done all we can, look upon our selves but as unprofitable Servants, and follow the Exampl of our Blessed Apostle. Philip 3.13. Not as though I had already attained, or were already Perfect:
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but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before, I press toward the Mark for the Price of the high calling of God in Christ Jesus.
but this one thing I do, forgetting those things which Are behind, and reaching forth to those things which Are before, I press towards the Mark for the Price of the high calling of God in christ jesus.
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but what is our Happiness more than our Duty. Peace, that Soul of the Universe, that Chain of the World and Cement of Nature, the Bond of Governments, the Desire of Men, the Joy of Angels, the delight of God himself.
but what is our Happiness more than our Duty. Peace, that Soul of the Universe, that Chain of the World and Cement of Nature, the Bound of Governments, the Desire of Men, the Joy of Angels, the delight of God himself.
Peace, the design of Nature, the Perfection of Grace, and Consummation of Glory. Peace, the Reconciliation of Sinners, the Consolation of the Saints, the Crown of the Blessed.
Peace, the Design of Nature, the Perfection of Grace, and Consummation of Glory. Peace, the Reconciliation of Sinners, the Consolation of the Saints, the Crown of the Blessed.
Indeed if we look a little more particularly into the matter, we shall find that this Quietness which we are here commanded to study, is the perfection both of the Greater and of the Lesser World: I mean Man himself.
Indeed if we look a little more particularly into the matter, we shall find that this Quietness which we Are Here commanded to study, is the perfection both of the Greater and of the Lesser World: I mean Man himself.
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but to make up the Harmony of a most ravishing Concord? And that mutual Marriage and Conjunction of the Elements, what doth it breathe forth but the sweets of a most Amiable Peace in the Sublunary World? The motions of the Heavens being so different,
but to make up the Harmony of a most ravishing Concord? And that mutual Marriage and Conjunction of the Elements, what does it breathe forth but the sweets of a most Amiable Peace in the Sublunary World? The motions of the Heavens being so different,
and the Qualities of the Elements so contrary, who would not presently conclude an inevitable War must follow, both in the Heavens by their diverse Revolutions,
and the Qualities of the Elements so contrary, who would not presently conclude an inevitable War must follow, both in the Heavens by their diverse Revolutions,
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and the Elements do, as I may say, lay aside their Quarrel to produce and preserve that Peace which is the life of Nature and the Conservation of the World.
and the Elements do, as I may say, lay aside their Quarrel to produce and preserve that Peace which is the life of Nature and the Conservation of the World.
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From whence proceeds the Beauty of the Universe, but from Order? and what maintains this Order but that Peace which is amongst its members? Every one keeps its Rank and Station without intrenching upon the others Offices,
From whence proceeds the Beauty of the Universe, but from Order? and what maintains this Order but that Peace which is among its members? Every one keeps its Rank and Station without entrenching upon the Others Offices,
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Whereas if Debate and Dissension should once intrude among the parts of this great Body; immediately upon Debate would follow Disorder, and upon Disorder a Dissolution of the whole Fabrick:
Whereas if Debate and Dissension should once intrude among the parts of this great Body; immediately upon Debate would follow Disorder, and upon Disorder a Dissolution of the Whole Fabric:
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and that which Quietness makes appear so Goodly and Beautiful, that it derives its very names of NONLATINALPHABET and Mundus from its comely features, would in a moment by Discord be turned into a Chaos of Confusion.
and that which Quietness makes appear so Goodly and Beautiful, that it derives its very names of and World from its comely features, would in a moment by Discord be turned into a Chaos of Confusion.
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Some whereof have nothing but a simple Being, as Stones, Minerals and other inanimate Bodies. Others, besides a Being, have Life, either Vegetative as Plants, or sensitive, as Animals.
some whereof have nothing but a simple Being, as Stones, Minerals and other inanimate Bodies. Others, beside a Being, have Life, either Vegetative as Plants, or sensitive, as Animals.
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Now what is it that preserves the being of Stones and Minerals, but the Peace and agreement of the four first Qualities (as they call them) Dry and Moist, Cold and Hot:
Now what is it that preserves the being of Stones and Minerals, but the Peace and agreement of the four First Qualities (as they call them) Dry and Moist, Cold and Hight:
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they mutually destroy one another, and this is infallibly attended with the ruine of the whole Compositum. And hence it comes to pass that all Bodies under Heaven,
they mutually destroy one Another, and this is infallibly attended with the ruin of the Whole Compositum. And hence it comes to pass that all Bodies under Heaven,
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and therefore from them I proceed to Man himself, and shall endeavour to shew, how this study of Quietness is the Perfection of Man in what ever state we consider him:
and Therefore from them I proceed to Man himself, and shall endeavour to show, how this study of Quietness is the Perfection of Man in what ever state we Consider him:
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The natural good of his Soul consists in an interiour Repose, Tranquillity and easiness of Spirit, which renders him serene, content and satisfied, His Body is sustained by Peace as its Life,
The natural good of his Soul consists in an interior Repose, Tranquillity and easiness of Spirit, which renders him serene, content and satisfied, His Body is sustained by Peace as its Life,
Irrequietum est Cor nostrum, Domine, donec revertatur ad Te. Even all his outward Senses and inward faculties seek after Quiet and repose as their ultimate End and Good.
Irrequietum est Cor nostrum, Domine, donec revertatur ad Te. Even all his outward Senses and inward faculties seek After Quiet and repose as their ultimate End and Good.
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And as for his interiour Powers, his sensitive Appetite, Imagination, Memory, Understanding, Will, what do they quest after, what do all their bustlings, stirs and motions tend to,
And as for his interior Powers, his sensitive Appetite, Imagination, Memory, Understanding, Will, what do they quest After, what do all their bustlings, stirs and motions tend to,
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and in Content to find Peace, and in Peace to enjoy Happiness? Why do Men delight in Society? to what purpose were Empires, Common-wealths and other Communities founded? to what end serves Order and the Dependance of Inferiours and Superiours, of Commanding and Obeying;
and in Content to find Peace, and in Peace to enjoy Happiness? Why do Men delight in Society? to what purpose were Empires, Commonwealths and other Communities founded? to what end serves Order and the Dependence of Inferiors and Superiors, of Commanding and Obeying;
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but to take away Confusion, to establish Order, and with Order, Peace and Quietness among Men? What is the meaning of Magistrates and Laws, Policy and Punishment,
but to take away Confusion, to establish Order, and with Order, Peace and Quietness among Men? What is the meaning of Magistrates and Laws, Policy and Punishment,
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but to uphold this Peace, by cutting off those Refractory Members, that would disturb the Harmony of the Body Politick? Just as they turn a jarring Voice out of a Quire of Musicians,
but to uphold this Peace, by cutting off those Refractory Members, that would disturb the Harmony of the Body Politic? Just as they turn a jarring Voice out of a Choir of Musicians,
And not only doth Faith teach us, but Reason demonstrates, and Experience convinceth us that nothing here below can yield an entire Peace to our hungry appetite,
And not only does Faith teach us, but Reason demonstrates, and Experience Convinces us that nothing Here below can yield an entire Peace to our hungry appetite,
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It is true, the works of God are all Perfect, and God created Man compleat both as to his Body and his Soul. His Body injoy'd perfect Quiet, by reason of that Temperamentum ad pondus, that exact Temper and Harmony of the humours.
It is true, the works of God Are all Perfect, and God created Man complete both as to his Body and his Soul. His Body enjoyed perfect Quiet, by reason of that Temperamentum ad pondus, that exact Temper and Harmony of the humours.
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and being at Peace with God by an entire agreement of his Will with the Divine Will original Righteousness maintained this harmony by calming his Passions, bridleing in his Senses, taming his Flesh,
and being At Peace with God by an entire agreement of his Will with the Divine Will original Righteousness maintained this harmony by calming his Passion, bridling in his Senses, taming his Flesh,
Nor did Sin onely interrupt the inward Peace of his Soul, but the outward Repose of his Body also, by taking from him that gift of Grace, which made it Incorruptible.
Nor did since only interrupt the inward Peace of his Soul, but the outward Repose of his Body also, by taking from him that gift of Grace, which made it Incorruptible.
And then the materials and humours, whereof he was composed, presently began to mutiny; and this spoil'd the harmony by sicknesses, and utterly destroy'd it by Death.
And then the materials and humours, whereof he was composed, presently began to mutiny; and this spoiled the harmony by Sicknesses, and utterly destroyed it by Death.
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And hence arise all those mischiefs, which at this day inviron the wretched Off-spring of Adam both in Body and Soul. Had Man maintained the Peace with God by a sweet Concord of his Will with his Sovereign's, he had likewise retained most absolute Tranquillity in himself.
And hence arise all those mischiefs, which At this day environ the wretched Offspring of Adam both in Body and Soul. Had Man maintained the Peace with God by a sweet Concord of his Will with his Sovereign's, he had likewise retained most absolute Tranquillity in himself.
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he whose Property it is to have Mercy, and to forgive; though the first provoked and assaulted, yet was graciously pleased to propose terms of Reconciliation;
he whose Property it is to have Mercy, and to forgive; though the First provoked and assaulted, yet was graciously pleased to propose terms of Reconciliation;
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Thus by captivating our flesh and subduing our Passions, Reason will command, the Soul will reign and maintain the Microcosm in perfect Peace and Unity.
Thus by captivating our Flesh and subduing our Passion, Reason will command, the Soul will Reign and maintain the Microcosm in perfect Peace and Unity.
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And de facto, there are no persons so uneasy and unquiet as envious Persons, Riotous, Debauch'd, Seditious Men, who make it their study to sow Dissentions.
And de facto, there Are no Persons so uneasy and unquiet as envious Persons, Riotous, Debauched, Seditious Men, who make it their study to sow Dissensions.
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And thus both Nature and Reason teach us, that if we desire to be happy and injoy Repose and Tranquillity in our selves, we must study to be quiet with our Neighbour.
And thus both Nature and Reason teach us, that if we desire to be happy and enjoy Repose and Tranquillity in our selves, we must study to be quiet with our Neighbour.
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But especially we are obliged to this Duty, since the Son of God who so dearly purchased this Peace for us, hath so earnestly commended it to our practice by his own Doctrine which breaths nothing but Peace;
But especially we Are obliged to this Duty, since the Son of God who so dearly purchased this Peace for us, hath so earnestly commended it to our practice by his own Doctrine which breathes nothing but Peace;
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Who ever yet saw in one and the same Body one Member war against another? And yet both in the mystical Body of the Church and the Political Body of the State, what more ordinary than for Christians, who are all Members of this Body, to bite and devour one another? It belongs to none but Madmen and Desperadoes to tear their own flesh and rend out their own Bowels.
Who ever yet saw in one and the same Body one Member war against Another? And yet both in the mystical Body of the Church and the Political Body of the State, what more ordinary than for Christians, who Are all Members of this Body, to bite and devour one Another? It belongs to none but Madmen and Desperadoes to tear their own Flesh and rend out their own Bowels.
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But let such Persons flatter themselves with what specious pretences they please, we are assured they cannot be Members of Jesus Christ the Prince of Peace;
But let such Persons flatter themselves with what specious pretences they please, we Are assured they cannot be Members of jesus christ the Prince of Peace;
We are at this time so far from studying to be Quiet, from minding the Things that belong to Peace, that we seem to want that Love that is between Beast and Beast.
We Are At this time so Far from studying to be Quiet, from minding the Things that belong to Peace, that we seem to want that Love that is between Beast and Beast.
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Sed O detestandam Humanae Malitiae Crudelitatem? Aves pascunt, ferae parcunt, Homines saeviunt: as the blessed Martyr St. Cyprian complain'd in his time.
said O detestandam Humanae Malitiae Crudelitatem? Aves pascunt, ferae parcunt, Homines saeviunt: as the blessed Martyr Saint Cyprian complained in his time.
Their throat is an open Sepulchre, the poyson of Asps is under their Lips. Their mouth is full of Cursing and bitterness, &c. their teeth are Spears and Arrows,
Their throat is an open Sepulchre, the poison of Asps is under their Lips. Their Mouth is full of Cursing and bitterness, etc. their teeth Are Spears and Arrows,
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and proceed to something that may prove an expedient to these growing mischiefs; and that shall make up the last part of this Discourse; and it is this;
and proceed to something that may prove an expedient to these growing mischiefs; and that shall make up the last part of this Discourse; and it is this;
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The best way to maintain Quiet between God and Man, between Man and Man, and in a Man's own Breast, is to put in execution the Apostles advice here, that we every one do our own Business.
The best Way to maintain Quiet between God and Man, between Man and Man, and in a Man's own Breast, is to put in execution the Apostles Advice Here, that we every one do our own Business.
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Wherein the Apostle recommends to us Diligence in our Calling: thereby excluding Idleness and that NONLATINALPHABET, or intermedling with other Mens Affairs.
Wherein the Apostle recommends to us Diligence in our Calling: thereby excluding Idleness and that, or intermeddling with other Men's Affairs.
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And then withal, by the near Connexion of this with what went before (Studying to be quiet) is intimated, that the more busy we are at home, the more quiet we are like to be abroad.
And then withal, by the near Connexion of this with what went before (Studying to be quiet) is intimated, that the more busy we Are At home, the more quiet we Are like to be abroad.
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And though every good and perfect gift be from above, yet we must not neglect Industry in our Station and Calling The Husbandman must rise up early and sit up late,
And though every good and perfect gift be from above, yet we must not neglect Industry in our Station and Calling The Husbandman must rise up early and fit up late,
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and necessity like an armed Man. That is to say, If thou mind not thy business, Beggery will assault thee so suddenly, so violently, that thou canst not resist it.
and necessity like an armed Man. That is to say, If thou mind not thy business, Beggary will assault thee so suddenly, so violently, that thou Canst not resist it.
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But if to the Temporal Concerns of a Man, you adjoyn the spiritual necessities and Eternal Interests of a Christian, you will, ex abundanti, as we say, be convinced of the great Reason St. Paul had to press this Duty of looking to our Business.
But if to the Temporal Concerns of a Man, you adjoin the spiritual necessities and Eternal Interests of a Christian, you will, ex abundanti, as we say, be convinced of the great Reason Saint Paul had to press this Duty of looking to our Business.
In so much that we read in the lives of the Antient Hermits of a famous Ascetick, who having spent many years in that one Verse of the Psalmist, I said I will look to my ways, that I offend not with my Tongue;
In so much that we read in the lives of the Ancient Hermit's of a famous Ascetic, who having spent many Years in that one Verse of the Psalmist, I said I will look to my ways, that I offend not with my Tongue;
However one Caution must necessarily be here interposed, and it is not mine, but that of a late Excellent Prelate of the Church of England: It may be a fault,
However one Caution must necessarily be Here interposed, and it is not mine, but that of a late Excellent Prelate of the Church of England: It may be a fault,
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So our own turn be served and we get by it, no matter who loses. This is deservedly prohibited by our Apostle himself, Philip. 2.4. Look not every man on his own things, but every man also on the things of others;
So our own turn be served and we get by it, no matter who loses. This is deservedly prohibited by our Apostle himself, Philip. 2.4. Look not every man on his own things, but every man also on the things of Others;
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I have not time to Anatomize these NONLATINALPHABET, as the Apostle fitly stiles them, those Intermedlers with others Affairs, those Peepers and Pryers into other Mens houses.
I have not time to Anatomise these, as the Apostle fitly stile them, those Intermeddlers with Others Affairs, those Peepers and Pryers into other Men's houses.
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To the serious thoughts of these Puny Politicos, these Demicaster Statists, I desire to recommend that notable Passage, 2. Pet. 2.10, 11. Where the Apostle describes their Forefathers thus:
To the serious thoughts of these Puny Politicos, these Demicaster Statists, I desire to recommend that notable Passage, 2. Pet. 2.10, 11. Where the Apostle describes their Forefathers thus:
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when he contended with the Devil the Captain of all the Bands of Infernal Spirits, durst not bring against him a Railing Accusation. Because though the Devil be despoiled of all Grace,
when he contended with the devil the Captain of all the Bans of Infernal Spirits, durst not bring against him a Railing Accusation. Because though the devil be despoiled of all Grace,
Durst not the Highest Angel in Heaven revile the most wicked fiend in Hell, and shall impudent Men venture to calumniate and defame the Earthly Gods themselves, God Almighties immediate Vicegerents, I mean the Magistrates both Ecclesiastical and Civil? How far these Boutefeus by their Tongue Squibs and Pamphlet Crackers have contributed to those feuds we are now embroyl'd in, I will not take upon me to determine.
Durst not the Highest Angel in Heaven revile the most wicked fiend in Hell, and shall impudent Men venture to calumniate and defame the Earthly God's themselves, God Almighty's immediate Vicegerents, I mean the Magistrates both Ecclesiastical and Civil? How Far these Boutefeus by their Tongue Squibs and Pamphlet Crackers have contributed to those feuds we Are now embroiled in, I will not take upon me to determine.
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But of this I am sure that Political Writers have made it an Observation that it is a dangerous forerunner of subversion sinisterly and irreverently to Apprehend and Interpret the actions of their Governors:
But of this I am sure that Political Writers have made it an Observation that it is a dangerous forerunner of subversion sinisterly and irreverently to Apprehend and Interpret the actions of their Governors:
and that there seldome or never come any more Pleasing, than those they so despise, God Almighty punishing upon them the affronts offered to his Viceroy's and Substitutes.
and that there seldom or never come any more Pleasing, than those they so despise, God Almighty punishing upon them the affronts offered to his Viceroy's and Substitutes.
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Remember that Ʋzzah for but putting forth his hand, though to save a Tottering Ark (which was as it were the Palladium of the Jewish Nation) yet it cost him no less than his life by an immediate stroke from Gods own hand.
remember that Ʋzzah for but putting forth his hand, though to save a Tottering Ark (which was as it were the Palladium of the Jewish nation) yet it cost him no less than his life by an immediate stroke from God's own hand.
I conclude this, I hope not unjust, Invective against State Busy bodies, with the Excellent remarks of the Son of Syrach, Ecclus. 21.22. &c. A foolish Mans foot is soon in his Neighbours house;
I conclude this, I hope not unjust, Invective against State Busy bodies, with the Excellent remarks of the Son of Sirach, Ecclus 21.22. etc. A foolish men foot is soon in his Neighbours house;
This would be to act before Roscius, and to read a Lecture of Military Discipline before Hannibal. You are in those high Offices, which render you like the Heavenly Bodies, (it is the observation of the Noble and Learned Verulam ) You have much Veneration but little Rest. I shall not therefore contribute any thing to your Trouble,
This would be to act before Roscius, and to read a Lecture of Military Discipline before Hannibal. You Are in those high Offices, which render you like the Heavenly Bodies, (it is the observation of the Noble and Learned Verulam) You have much Veneration but little Rest. I shall not Therefore contribute any thing to your Trouble,
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