A vindication of a passage in Dr. Sherlock's sermon preached before the honourable House of Commons, May 29, 1685 : from the remarks of a late pretended remonstrance, by way of address from the Church of England, to both Houses of Parliament.
WHen I first saw that Pamphlet, which bears the Title of, A Remonstrance, by way of Address from the Church of England, to both Houses of Parliament, with some Remarks upon Dr. Sherlock's Sermon, I was not so curious to examine the Contents of that Paper,
WHen I First saw that Pamphlet, which bears the Title of, A Remonstrance, by Way of Address from the Church of England, to both Houses of Parliament, with Some Remarks upon Dr. Sherlock's Sermon, I was not so curious to examine the Contents of that Paper,
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Now this being an Address from the Church of England, which is so well acquainted with Popish Loyalty, any one would in reason have expected, that the Doctor should have received a Reprimand for touching that Cause so gently;
Now this being an Address from the Church of England, which is so well acquainted with Popish Loyalty, any one would in reason have expected, that the Doctor should have received a Reprimand for touching that Cause so gently;
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And I should have wondered at the discretion of this Writer (had he given any Specimen of Wit or Understanding in any thing else) that he would engage in so baffled a Cause.
And I should have wondered At the discretion of this Writer (had he given any Specimen of Wit or Understanding in any thing Else) that he would engage in so baffled a Cause.
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But I confess, I have so great a kindness for the Doctor, that I am unwilling he should continue under so scandalous an Imputation, of having charged the Church of Rome with any Doctrines which she dishowns, which had at all times been very wicked,
But I confess, I have so great a kindness for the Doctor, that I am unwilling he should continue under so scandalous an Imputation, of having charged the Church of Room with any Doctrines which she dishowns, which had At all times been very wicked,
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and therefore not to enter into the Merits of the Cause, which this Writer has given no just occasion for, I shall onely very briefly consider, what he urges in vindication of the Popish Loyalty.
and Therefore not to enter into the Merits of the Cause, which this Writer has given no just occasion for, I shall only very briefly Consider, what he urges in vindication of the Popish Loyalty.
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The first Argument he uses to prove, that their Religion does not teach them to Rebel, is because they themselves (though they are very zealous for their Religion) deny that it does.
The First Argument he uses to prove, that their Religion does not teach them to Rebel, is Because they themselves (though they Are very zealous for their Religion) deny that it does.
or those who are Favourers of Hereticks, is no Doctrine of the Church of Rome? I say, the Deposing Doctrine; for I grant, they do not teach Rebellion by that name:
or those who Are Favourers of Heretics, is no Doctrine of the Church of Rome? I say, the Deposing Doctrine; for I grant, they do not teach Rebellion by that name:
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And I wish our Author had not some such reserve in those doubtful terms, Rebelling and True Loyalty: for to resist and dethrown a deposed Prince, is not Rebellion, according to the Doctrine of the Church of Rome; nor to defend him, True Loyalty.
And I wish our Author had not Some such reserve in those doubtful terms, Rebelling and True Loyalty: for to resist and dethrown a deposed Prince, is not Rebellion, according to the Doctrine of the Church of Room; nor to defend him, True Loyalty.
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but by what they say, is the Doctrine of their Church? Suppose some of these Sayers be so ignorant, that they know not what is the Doctrine of their Church;
but by what they say, is the Doctrine of their Church? Suppose Some of these Sayers be so ignorant, that they know not what is the Doctrine of their Church;
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some so heretical as to deny it, and to be censured, and excommunicated for it at Rome; what does their saying so or so signifie to us? who have the authentick Decrees of their Popes and Councils.
Some so heretical as to deny it, and to be censured, and excommunicated for it At Room; what does their saying so or so signify to us? who have the authentic Decrees of their Popes and Councils.
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and the Writings of P. W. or to the renowned Author of the Roman Catholick Principles, to learn the Doctrine of the Church of Rome; admirable Vouchers for the Church of Rome, some of whom at least are no better than Apostates themselves,
and the Writings of P. W. or to the renowned Author of the Roman Catholic Principles, to Learn the Doctrine of the Church of Room; admirable Vouchers for the Church of Rome, Some of whom At least Are no better than Apostates themselves,
What reason has any man to say, that our Religion does not teach us to Rebel (that is to Depose and Murder Heretical Princes) when we who are so jealous of our Religion, that we voluntarily suffer the loss of our Estates, our Liberties,
What reason has any man to say, that our Religion does not teach us to Rebel (that is to Depose and Murder Heretical Princes) when we who Are so jealous of our Religion, that we voluntarily suffer the loss of our Estates, our Liberties,
when the Doctrine and Practice of the Jesuits proves, that the Deposing Doctrine is the Doctrine of the Church of Rome; and the Doctrine and Practice (says our Author) of some other nameless Party proves, that it is not the Doctrine of the Church of Rome; and yet I see no reason,
when the Doctrine and Practice of the Jesuits Proves, that the Deposing Doctrine is the Doctrine of the Church of Room; and the Doctrine and Practice (Says our Author) of Some other nameless Party Proves, that it is not the Doctrine of the Church of Room; and yet I see no reason,
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Had he ingenuously acknowledged, that the Deposing Doctrine had been decreed and practised by their Popes and General Councils, that no Pope or Council since Gregory the Seventh had ever condemned it, that the Jesuits do still maintain it,
Had he ingenuously acknowledged, that the Deposing Doctrine had been decreed and practised by their Popes and General Councils, that no Pope or Council since Gregory the Seventh had ever condemned it, that the Jesuits doe still maintain it,
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and to found their Loyalty upon this supposition, that the Deposing Doctrine is not the Doctrine of the Church, gives too great a suspicion that if this were the Doctrine of the Church of Rome, or ever should be so,
and to found their Loyalty upon this supposition, that the Deposing Doctrine is not the Doctrine of the Church, gives too great a suspicion that if this were the Doctrine of the Church of Rome, or ever should be so,
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while the governing part of the Church believes otherwise, as they certainly do at this day, (if the Pope and his Adherents are the governing part) Princes have no security, that Popes will not challenge and exercise this authority,
while the governing part of the Church believes otherwise, as they Certainly do At this day, (if the Pope and his Adherents Are the governing part) Princes have no security, that Popes will not challenge and exercise this Authority,
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and must necessarily be so again, could they extinguish this pestilent Heresie, the great fault of which is, that it has given strength and security to Princes, by weakening the Pope. But our Author proceeds:
and must necessarily be so again, could they extinguish this pestilent Heresy, the great fault of which is, that it has given strength and security to Princes, by weakening the Pope. But our Author proceeds:
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Cath. & Sanctarellus Tractatus de Haeresi, and it may be some others, were condemned to be burnt by the Parliament at Paris; but no thanks to the Church of Rome for this, who never condemned these Doctrines.
Catholic & Sanctarellus Treatise de Heresy, and it may be Some Others, were condemned to be burned by the Parliament At paris; but no thanks to the Church of Room for this, who never condemned these Doctrines.
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Jesu, p. 258. but not that de Rege which was burnt at Paris: And as for Sanctarellus, his Book was printed at Rome by the express allowance of Vitellescus the General of the Jesuits; and when the Parliament of Paris took great offence at it,
Jesu, p. 258. but not that de Rege which was burned At paris: And as for Sanctarellus, his Book was printed At Room by the express allowance of Vitellescus the General of the Jesuits; and when the Parliament of paris took great offence At it,
Upon this they enquire what they would do, if they were at Rome; the Jesuit frankly answered, They should think as they do at Rome, as Gramondus relates.
Upon this they inquire what they would do, if they were At Room; the Jesuit frankly answered, They should think as they do At Room, as Gramondus relates.
for it seems, that those who upon some prudent considerations may condemn such Doctrines at Paris or London, may prove good Catholicks at Rome, such influence has a different Climate upon some mens Faith.
for it seems, that those who upon Some prudent considerations may condemn such Doctrines At paris or London, may prove good Catholics At Room, such influence has a different Climate upon Some men's Faith.
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and expresly declared in the Council of Constance, that the King-killing, Doctrine, or Murder of Princes Excommunicated for Heresie, is damnable and Heretical,
and expressly declared in the Council of Constance, that the King-killing, Doctrine, or Murder of Princes Excommunicated for Heresy, is damnable and Heretical,
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But whatever the Roman Catholicks declare (which we have but one nameless Author's word for, the Author of the Roman Catholick Principles, who yet assignes this as the chief reason, why many Catholicks of tender Consciences refuse the Oath of Allegiance,
But whatever the Roman Catholics declare (which we have but one nameless Author's word for, the Author of the Roman Catholic Principles, who yet assigns this as the chief reason, why many Catholics of tender Consciences refuse the Oath of Allegiance,
because they cannot renounce the Deposing Doctrine as heretical; which is strange, if, as he says, the Council of Constance has condemned it as damnable and heretical) I am sure the Council of Constance declares no such thing.
Because they cannot renounce the Deposing Doctrine as heretical; which is strange, if, as he Says, the Council of Constance has condemned it as damnable and heretical) I am sure the Council of Constance declares no such thing.
That any Tyrant may and ought lawfully and meritoriously be killed by any of his Vassals and Subjects by treachery or flattery, notwithstanding any Oath of Fealty, Non expectata sententia vel mandato judicis cujuscunque, without expecting the Sentence or Command of any Judge.
That any Tyrant may and ought lawfully and meritoriously be killed by any of his Vassals and Subject's by treachery or flattery, notwithstanding any Oath of Fealty, Non Expected sententia vel Commandment Judges cujuscunque, without expecting the Sentence or Command of any Judge.
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but may be a very lawful and meritorious act, to kill such Princes as are deposed by superiour Judges, that is, by the Pope or Council, which is the onely Authority that ever pretended to judge or depose Soveraign Princes:
but may be a very lawful and meritorious act, to kill such Princes as Are deposed by superior Judges, that is, by the Pope or Council, which is the only authority that ever pretended to judge or depose Sovereign Princes:
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and therefore when Suarez was urged with this Decree, he answers, Where do you find in the Acts of that Council, that this extends to Princes Excommunicated or Deposed by the Pope.
and Therefore when Suarez was urged with this decree, he answers, Where do you find in the Acts of that Council, that this extends to Princes Excommunicated or Deposed by the Pope.
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This Council of Constance owns the fourth Council of Lateran for a General Council, and Decrees, that every new-elected Pope before the publication of his Election, shall profess to maintain this among other General Councils, to the least tittle, with the expence of his life and bloud;
This Council of Constance owns the fourth Council of Lateran for a General Council, and Decrees, that every new-elected Pope before the publication of his Election, shall profess to maintain this among other General Councils, to the least tittle, with the expense of his life and blood;
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and therefore what the Doctrine of this Council was about Deposing Princes, we may learn from the Council of Lateran, which expresly defines, That if the Temporal Lord being required and admonished by the Church, shall neglect to purge his Country from the filth of Heresie, he shall be Excommunicated by their Metropolitan and his Suffragan Bishops;
and Therefore what the Doctrine of this Council was about Deposing Princes, we may Learn from the Council of Lateran, which expressly defines, That if the Temporal Lord being required and admonished by the Church, shall neglect to purge his Country from the filth of Heresy, he shall be Excommunicated by their Metropolitan and his Suffragan Bishops;
and if he neglect to make satisfaction within a year, this shall be signified to the Pope, that from thenceforth he may declare his Subjects Absolved from their Fealty,
and if he neglect to make satisfaction within a year, this shall be signified to the Pope, that from thenceforth he may declare his Subject's Absolved from their Fealty,
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But we need not go to the Council of Lateran to learn the sence of the Council of Constance in this point. Pope Martin the Fifth, in his Bull for confirmation of this Council, speaks very home to the Case, That all Hereticks,
But we need not go to the Council of Lateran to Learn the sense of the Council of Constance in this point. Pope Martin the Fifth, in his Bull for confirmation of this Council, speaks very home to the Case, That all Heretics,
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and their followers of both Sexes, and those who hold and defend such Heresies, or communicate with such Hereticks publickly or secretly, in Religious Offices or any other way,
and their followers of both Sexes, and those who hold and defend such Heresies, or communicate with such Heretics publicly or secretly, in Religious Offices or any other Way,
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though they shine in the Dignity of Patriarchs, Arch-Bishops, Bishops, Kings, Queens, Dukes, or any other Ecclesiastical or Secular Title, shall be pronounced Excommunicate in the presence of the People, every Sunday and Holy-day.
though they shine in the Dignity of Patriarchs, Arch-Bishops, Bishops, Kings, Queen's, Dukes, or any other Ecclesiastical or Secular Title, shall be pronounced Excommunicate in the presence of the People, every Sunday and Holiday.
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This is the Council, which our Author tells us expresly declares, that the King-killing Doctrine or Murder of Princes excommunicated for Heresie, is damnable and heretical,
This is the Council, which our Author tells us expressly declares, that the King-killing Doctrine or Murder of Princes excommunicated for Heresy, is damnable and heretical,
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Johannes Parvus a Divine of Paris, to justifie this action, defended that Proposition, That a Tyrant might be killed by any of his Subjects, without expecting the Sentence or Command of any Judge;
Johannes Small a Divine of paris, to justify this actium, defended that Proposition, That a Tyrant might be killed by any of his Subject's, without expecting the Sentence or Command of any Judge;
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But these two Questions ought to be carefully distinguished, or else we may indeed injure the Church of Rome; Whether the People have an inherent right in themselves to Depose,
But these two Questions ought to be carefully distinguished, or Else we may indeed injure the Church of Room; Whither the People have an inherent right in themselves to Depose,
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which gives some suspicion, that he did not much like it, especially considering what Gerson tells us, that this Doctrine of Johan Parvus was branched out into nine Articles,
which gives Some suspicion, that he did not much like it, especially considering what Gerson tells us, that this Doctrine of John Small was branched out into nine Articles,
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and therefore complains, Errorem illum non sufficienter sed valdé diminute damnatum esse, That this Errour was not sufficiently, but very imperfectly condemned;
and Therefore complains, Errorem Ilum non sufficienter sed valdé diminute damnatum esse, That this Error was not sufficiently, but very imperfectly condemned;
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which he attributes to that kindness many of them had for the Duke of Burgundy. However, I do not find this Doctrine defined in any of their General Councils,
which he attributes to that kindness many of them had for the Duke of Burgundy. However, I do not find this Doctrine defined in any of their General Councils,
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and it is condemned (though Gerson says imperfectly) in this, and therefore is not to be accounted the Doctrine of the Church of Rome. But as for the Popes Deposing power, it is not onely asserted by Jesuits,
and it is condemned (though Gerson Says imperfectly) in this, and Therefore is not to be accounted the Doctrine of the Church of Room. But as for the Popes Deposing power, it is not only asserted by Jesuits,
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so that if the Pope shall pretend to absolve or dispence with his Majesties Subjects from their Allegiance upon account of Heresie and Schism, such Dispensation would be vain and null,
so that if the Pope shall pretend to absolve or dispense with his Majesties Subject's from their Allegiance upon account of Heresy and Schism, such Dispensation would be vain and null,
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and all Catholick Subjects (notwithstanding such Dispensation or Absolution) would be still bound in Conscience to defend their King and Country, at the hazard of their Lives and Fortunes,
and all Catholic Subject's (notwithstanding such Dispensation or Absolution) would be still bound in Conscience to defend their King and Country, At the hazard of their Lives and Fortune's,
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And if we may take and leave what we please of their Councils, and be good Catholicks still, I see no reason why we may not reject the Decrees of their Councils about Transubstantiation, Purgatory, Indulgences, the Invocation of Saints,
And if we may take and leave what we please of their Councils, and be good Catholics still, I see no reason why we may not reject the Decrees of their Councils about Transubstantiation, Purgatory, Indulgences, the Invocation of Saints,
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I am sure the Council of Constance would have condemned these men for Hereticks, who should presume to reject any Doctrine, which this or other General Councils had determined;
I am sure the Council of Constance would have condemned these men for Heretics, who should presume to reject any Doctrine, which this or other General Councils had determined;
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Whether he believed, that what this holy Council of Constance, representing the Vniversal Church, hath approved and doth approve in favour of the Faith,
Whither he believed, that what this holy Council of Constance, representing the Universal Church, hath approved and does approve in favour of the Faith,
as the Deposition of the Emperour Frederick II. in the General Council at Lyons by Pope Innocent IV. the Breve of Paul V. to the English Catholicks, against taking the Oath of Allegiance;
as the Deposition of the Emperor Frederick II in the General Council At Lyons by Pope Innocent IV. the Breve of Paul V. to the English Catholics, against taking the Oath of Allegiance;
The first of those three Treatises against the Oath of Allegiance, which are published by the Title of The Jesuits Loyalty, proves at large that the Deposing Doctrine is the Doctrine of the Church of Rome, by several very material Arguments.
The First of those three Treatises against the Oath of Allegiance, which Are published by the Title of The Jesuits Loyalty, Proves At large that the Deposing Doctrine is the Doctrine of the Church of Rome, by several very material Arguments.
1. That Popes have taught it as sound Doctrine, proving it from Scripture and Tradition, and condemned the contrary as erroneous in Faith, pernicious to Salvation, wicked folly and madness,
1. That Popes have taught it as found Doctrine, proving it from Scripture and Tradition, and condemned the contrary as erroneous in Faith, pernicious to Salvation, wicked folly and madness,
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and General Councils by them confirmed, have denounced Excommunication to such as should obey their Princes after such Sentence of Deposition and Absolution of their Subjects from their Allegiance. 4. That a General Council, confirmed by the Pope, hath made a Cannon-law, regulating the manner of Deposing Princes in some case,
and General Councils by them confirmed, have denounced Excommunication to such as should obey their Princes After such Sentence of Deposition and Absolution of their Subject's from their Allegiance. 4. That a General Council, confirmed by the Pope, hath made a Canon law, regulating the manner of Deposing Princes in Some case,
and absolving their Subjects from their Allegiance. 5. That all Catholick Divines and Casuists that have treated of it, from the first to the last, (after Calvin 's time) in all the several Nations of Christendom, have asserted this power of the Pope, without so much as one contradicting it in all that time. 6. That all Catholick Emperours, Kings, (yea,
and absolving their Subject's from their Allegiance. 5. That all Catholic Divines and Casuists that have treated of it, from the First to the last, (After calvin is time) in all the several nations of Christendom, have asserted this power of the Pope, without so much as one contradicting it in all that time. 6. That all Catholic emperors, Kings, (yea,
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This is enough in all Conscience, if it be well proved (as I think truly the greatest part of it is) to prove the Deposing Doctrine to be the Doctrine of the Church of Rome; and when there is so great and potent a Party among themselves, who appear so zealous in this Cause, I cannot understand what fault the Doctor committed in charging them with that which they are so ambitious to be charged with.
This is enough in all Conscience, if it be well proved (as I think truly the greatest part of it is) to prove the Deposing Doctrine to be the Doctrine of the Church of Room; and when there is so great and potent a Party among themselves, who appear so zealous in this Cause, I cannot understand what fault the Doctor committed in charging them with that which they Are so ambitious to be charged with.
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If it be a Calumny, Popes and Councils, Divines and Casuists and Lawyers, are the Authors of the Calumny (not those who believe it upon their report) who are the properest Judges, what authority it is they challenge;
If it be a Calumny, Popes and Councils, Divines and Casuists and Lawyers, Are the Authors of the Calumny (not those who believe it upon their report) who Are the properest Judges, what Authority it is they challenge;
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There is indeed an Answer given to this Treatise by one of those Catholick Divines (as they call themselves) who will not own this to be the Doctrine of the Church.
There is indeed an Answer given to this Treatise by one of those Catholic Divines (as they call themselves) who will not own this to be the Doctrine of the Church.
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and I confess, I thought it at first a bold attempt in the Author of that Treatise to prove the contrary, which is the onely matter of fact, wherein he has apparently the better of his Adversary;
and I confess, I Thought it At First a bold attempt in the Author of that Treatise to prove the contrary, which is the only matter of fact, wherein he has apparently the better of his Adversary;
but as for other matters (excepting the Opinions of all Catholick Divines and Casuists before Calvin, which may admit of some debate) he yields it all,
but as for other matters (excepting the Opinions of all Catholic Divines and Casuists before calvin, which may admit of Some debate) he yields it all,
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and laughs at his Adversary for taking so much pains to prove what no body denies, viz. that Popes have taught this Doctrine, that Popes and Councils have made such Decrees,
and laughs At his Adversary for taking so much pains to prove what no body Denies, viz. that Popes have taught this Doctrine, that Popes and Councils have made such Decrees,
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if the Decrees of Councils to depose Heretical Princes or the Favourers of Hereticks, and to absolve their Subjects from their Allegiance, do not teach Subjects to Rebel in such cases,
if the Decrees of Councils to depose Heretical Princes or the Favourers of Heretics, and to absolve their Subject's from their Allegiance, do not teach Subject's to Rebel in such cases,
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then indeed the Doctor may be mistaken, especially if it be any comfort to a deposed Prince, that he is deposed by vertue of a Decree of Popes and Councils;
then indeed the Doctor may be mistaken, especially if it be any Comfort to a deposed Prince, that he is deposed by virtue of a decree of Popes and Councils;
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but I think he has not proved, that it is not the Doctrine of the Church of Rome. He frankly acknowledges, that this Deposing Doctrine has been taught by Popes,
but I think he has not proved, that it is not the Doctrine of the Church of Room. He frankly acknowledges, that this Deposing Doctrine has been taught by Popes,
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and has been decreed by General Councils (which our Remonstrancer denies) let us hear then how he vindicates the Church of Rome from teaching such a Doctrine,
and has been decreed by General Councils (which our remonstrancer Denies) let us hear then how he vindicates the Church of Room from teaching such a Doctrine,
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but yet it may be the Doctrine of the Church of Rome, which teaches a great many Doctrines which the Primitive and Apostolical Churches never heard of:
but yet it may be the Doctrine of the Church of Rome, which Teaches a great many Doctrines which the Primitive and Apostolical Churches never herd of:
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and if I would know, what is the Doctrine, Government, or Discipline of the Church of Rome, or of the Church of England, I must not enquire either what the Scripture teaches,
and if I would know, what is the Doctrine, Government, or Discipline of the Church of Rome, or of the Church of England, I must not inquire either what the Scripture Teaches,
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or what was taught many Ages since by the Primitive Fathers, but must examine the Authentick Records of these Churches, the Decrees of Popes and Councils, their Articles and Canons;
or what was taught many Ages since by the Primitive Father's, but must examine the Authentic Records of these Churches, the Decrees of Popes and Councils, their Articles and Canonas;
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but we must learn the Faith of the Church of Rome, or England, or any other Church, by their own Writings, confirmed by the highest Authority that is in such a Church:
but we must Learn the Faith of the Church of Rome, or England, or any other Church, by their own Writings, confirmed by the highest authority that is in such a Church:
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so we must learn the Doctrine of the Church of Rome, by the Definitions, Decrees, Constitutions, Canons of Popes and Councils, whose Authority is received and acknowledged in the Church of Rome; and as he, who renounces the 39 Articles,
so we must Learn the Doctrine of the Church of Rome, by the Definitions, Decrees, Constitutions, Canonas of Popes and Councils, whose authority is received and acknowledged in the Church of Room; and as he, who renounces the 39 Articles,
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so do those, who renounce the Decrees and Definitions of Popes and Councils, so far forth renounce the Church of Rome, the Doctrine, Government, and Discipline of it.
so do those, who renounce the Decrees and Definitions of Popes and Councils, so Far forth renounce the Church of Rome, the Doctrine, Government, and Discipline of it.
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so it is equally absurd to say, That this Doctrine of Deposing Princes, is not the Doctrine of the Church of Rome, though taught by Popes and Councils, that is, by the highest Authority of that Church,
so it is equally absurd to say, That this Doctrine of Deposing Princes, is not the Doctrine of the Church of Rome, though taught by Popes and Councils, that is, by the highest authority of that Church,
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for if the Popes and their Councils be the highest Authority in the Church of Rome, we must learn from them, What is the Doctrine of the Church of Rome, be it true or false,
for if the Popes and their Councils be the highest authority in the Church of Rome, we must Learn from them, What is the Doctrine of the Church of Rome, be it true or false,
All the little (not to say senceless) Distinctions, which this Answerer uses, tend only to prove, That what is decreed by Popes and Councils, is not therefore the Doctrine of the Church, that is, of the Universal Catholick Church,
All the little (not to say senseless) Distinctions, which this Answerer uses, tend only to prove, That what is decreed by Popes and Councils, is not Therefore the Doctrine of the Church, that is, of the Universal Catholic Church,
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and therefore the Deposing Doctrine being defined and decreed by Popes and Councils (as he himself acknowledges) must be the Doctrine of the Church of Rome.
and Therefore the Deposing Doctrine being defined and decreed by Popes and Councils (as he himself acknowledges) must be the Doctrine of the Church of Room.
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2. No says this Answerer, Councils have made a Canon for the Deposing heretical Princes, but have not defined, That the Pope or Council have Authority to do it.
2. No Says this Answerer, Councils have made a Canon for the Deposing heretical Princes, but have not defined, That the Pope or Council have authority to do it.
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and I believe all mankind, who have not lost common sense by Metaphysical Subtilities, have always taken it for granted, That a Decree includes a Definition.
and I believe all mankind, who have not lost Common sense by Metaphysical Subtleties, have always taken it for granted, That a decree includes a Definition.
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Nay to decree without a Definition, supposes the Deposing Doctrine, whereon the Decree of Deposition is founded, to be so universally received and acknowledged, that there was no need of an express Definition;
Nay to Decree without a Definition, supposes the Deposing Doctrine, whereon the decree of Deposition is founded, to be so universally received and acknowledged, that there was no need of an express Definition;
This Answerer acknowledges, That Popes and Councils have decreed the Deposing Doctrine, but will by no means grant, that this is the Doctrine of the Church, (there by meaning, the Universal Church of all ages) nor that they are bound to believe it,
This Answerer acknowledges, That Popes and Councils have decreed the Deposing Doctrine, but will by no means grant, that this is the Doctrine of the Church, (there by meaning, the Universal Church of all ages) nor that they Are bound to believe it,
As the Church of Rome is distinguished from other Communions of Christians, we have no other way to learn what she teaches but from Popes and Councils, who are the highest Authority in that Church,
As the Church of Room is distinguished from other Communions of Christians, we have no other Way to Learn what she Teaches but from Popes and Councils, who Are the highest authority in that Church,
Those who disown this Doctrine, so far disown the Authority of the Church of Rome, and may be the better Subjects for being the worse Papists, which I think is no great Commendation to that Religion.
Those who disown this Doctrine, so Far disown the authority of the Church of Rome, and may be the better Subject's for being the Worse Papists, which I think is no great Commendation to that Religion.
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3. Now since Popes and Councils have decreed and thereby defined the Deposing Doctrine, and this Answerer does and must believe the Church of Rome to be the Catholick Church.
3. Now since Popes and Councils have decreed and thereby defined the Deposing Doctrine, and this Answerer does and must believe the Church of Room to be the Catholic Church.
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I desire to know, how he can avoid that Inference, That this Deposing Doctrine, ever since it has been decreed by Popes and Councils, has been the Doctrine of the Church? For is not the Church of Rome the Church still,
I desire to know, how he can avoid that Inference, That this Deposing Doctrine, ever since it has been decreed by Popes and Councils, has been the Doctrine of the Church? For is not the Church of Room the Church still,
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since it decreed the Deposing Doctrine? and is not a General Council, the Representative of the Church of that age, wherein this Council is held? And are not the Decrees of such a Council then the Doctrine of the Church? No, says our Answerer, I do not understand, how the Church can be engaged, unless she proceeds on those Grounds, on which alone a Church as a Church,
since it decreed the Deposing Doctrine? and is not a General Council, the Representative of the Church of that age, wherein this Council is held? And Are not the Decrees of such a Council then the Doctrine of the Church? No, Says our Answerer, I do not understand, how the Church can be engaged, unless she proceeds on those Grounds, on which alone a Church as a Church,
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Which he there tells us, is a revelation by Christ, preserved by an uninterrupted and uniform practice of the Faithful, that is, by that exploded Oracle of Infallible Tradition.
Which he there tells us, is a Revelation by christ, preserved by an uninterrupted and uniform practice of the Faithful, that is, by that exploded Oracle of Infallible Tradition.
But If any, or all of those, who make the Church believe not, or act on other grounds than these, I conceive they believe and act, not as a Church or as faithful,
But If any, or all of those, who make the Church believe not, or act on other grounds than these, I conceive they believe and act, not as a Church or as faithful,
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and fall to discoursing, or rather acting on discourses formerly made, they are not in strict formality, Councils, I mean in that propriety in which they are held to be Infallible,
and fallen to discoursing, or rather acting on discourses formerly made, they Are not in strict formality, Councils, I mean in that propriety in which they Are held to be Infallible,
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but how shall we know, when they are a Council, and when they are Men? Truly this is not to be known, till they have made their Definitions and Decrees;
but how shall we know, when they Are a Council, and when they Are Men? Truly this is not to be known, till they have made their Definitions and Decrees;
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But who shall be Judge of this? Who is the Keeper of this C•tholick Tradition? Why every Man must judge for himself, It is the sence written in the hearts of the Faithful, and appearing in their Actions:
But who shall be Judge of this? Who is the Keeper of this C•tholick Tradition? Why every Man must judge for himself, It is the sense written in the hearts of the Faithful, and appearing in their Actions:
though it be taught by Popes, and General Councils, is this, That the Pope is not Infallible, at least that his Infallibility is but a probable Opinion;
though it be taught by Popes, and General Councils, is this, That the Pope is not Infallible, At least that his Infallibility is but a probable Opinion;
Now, Whether these Propositions be true or false, I enquire not, but desire all good Catholicks to observe, That they must renounce the Infallibility and Authority of the Popes and General Councils of the Church of Rome, or acknowledge the Deposing Doctrine to be the Doctrine of the Church.
Now, Whither these Propositions be true or false, I inquire not, but desire all good Catholics to observe, That they must renounce the Infallibility and authority of the Popes and General Councils of the Church of Rome, or acknowledge the Deposing Doctrine to be the Doctrine of the Church.
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if all those men, in whom the teaching and governing Authority of the Church resides, whether Popes and Councils may teach such Doctrines, and yet the Church not teach them;
if all those men, in whom the teaching and governing authority of the Church resides, whither Popes and Councils may teach such Doctrines, and yet the Church not teach them;
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does the Church cease to be a Church, when it teaches any thing contrary to Catholick Tradition? Then it seems there was no Church during all the time of those Popes and Councils, which taught the Deposing Doctrine;
does the Church cease to be a Church, when it Teaches any thing contrary to Catholic Tradition? Then it seems there was no Church during all the time of those Popes and Councils, which taught the Deposing Doctrine;
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though it be contrary to Law? And by the same reason, Are not the Decrees of the Council, which is, the, Church representative, the Acts of the Church,
though it be contrary to Law? And by the same reason, are not the Decrees of the Council, which is, the, Church representative, the Acts of the Church,
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In short these men, who will not allow the Deposing Doctrine to be the Doctrine of the Church of Rome, though they acknowledge it to have been decreed by Popes and Councils, go upon these Principles;
In short these men, who will not allow the Deposing Doctrine to be the Doctrine of the Church of Rome, though they acknowledge it to have been decreed by Popes and Councils, go upon these Principles;
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4. That men are good Catholicks not by adhering to the Doctrine of the present Church of Rome, but of the Scriptures expounded by Primitive and Catholick Tradition.
4. That men Are good Catholics not by adhering to the Doctrine of the present Church of Rome, but of the Scriptures expounded by Primitive and Catholic Tradition.
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Let us then now return again to our Remonstrancer, and having got rid of the Council of Constance, and proved, That it is so far from condemning, that it hath approved and confirmed the Deposing Doctrine, What remains is nothing but Insinuation,
Let us then now return again to our remonstrancer, and having god rid of the Council of Constance, and proved, That it is so Far from condemning, that it hath approved and confirmed the Deposing Doctrine, What remains is nothing but Insinuation,
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because some of my Children have been for the Bill of Exclusion, and others who communicated with me, have written scandalous Pamphlets, Narratives, &c. tending to Treason and Rebellion.
Because Some of my Children have been for the Bill of Exclusion, and Others who communicated with me, have written scandalous Pamphlets, Narratives, etc. tending to Treason and Rebellion.
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This is spoke in the Person of the Church of England, and a very fair Speech he has made for her, wherein there is not any one thing fairly represented.
This is spoke in the Person of the Church of England, and a very fair Speech he has made for her, wherein there is not any one thing fairly represented.
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and there is some hazard, that while men embrace a Religion, and own the Authority of a Church, which teaches the Deposing Doctrine, they may be corrupted by their Religion,
and there is Some hazard, that while men embrace a Religion, and own the authority of a Church, which Teaches the Deposing Doctrine, they may be corrupted by their Religion,
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And since this Passage has raised such an unjust clamour against the Doctor, I shall only observe, what just reason there is for such a Jealousie after all their declarations of Loyalty, in that (some very few excepted) they obstinately refuse the Oath of Allegeance, which there can be no colourable pretence for, but that they will not forswear the Deposing Doctrine,
And since this Passage has raised such an unjust clamour against the Doctor, I shall only observe, what just reason there is for such a Jealousy After all their declarations of Loyalty, in that (Some very few excepted) they obstinately refuse the Oath of Allegiance, which there can be no colourable pretence for, but that they will not forswear the Deposing Doctrine,
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as Pastor of their Souls, That the Oath of Allegeance, established by Parliament 3. Jac. salvâ fide Catholicâ, et salute animarum suarum praestari non posse, cùm multa contineat, quae fidei ac saluti apertè adversantur;
as Pastor of their Souls, That the Oath of Allegiance, established by Parliament 3. Jacob salvâ fide Catholicâ, et salute animarum suarum praestari non posse, cùm Multa contineat, Quae fidei ac Saluti apertè adversantur;
cannot be taken without violating the Catholick Faith, and injuring the Salvation of their Souls, as containing many things, which are manifestly contrary to Faith and Salvation.
cannot be taken without violating the Catholic Faith, and injuring the Salvation of their Souls, as containing many things, which Are manifestly contrary to Faith and Salvation.
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Now as the Author of the First Treatise against the Oath of Allegeance well observes (p. 11.) there are not in it (multa) many things to which this censure is possibly applicable,
Now as the Author of the First Treatise against the Oath of Allegiance well observes (p. 11.) there Are not in it (Multa) many things to which this censure is possibly applicable,
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Now, when, in Obedience to the Pope, the Roman Catholicks to this day obstinately refuse this Oath, Is there not reason to suspect, that they are not clear in this point? and then, let any man judge, what security there is of their Loyalty.
Now, when, in obedience to the Pope, the Roman Catholics to this day obstinately refuse this Oath, Is there not reason to suspect, that they Are not clear in this point? and then, let any man judge, what security there is of their Loyalty.
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Those whom he calls a few, are no less than Popes and General Councils, and their most eminent Divines, Schoolmen, Casuists, Canonists, for several ages;
Those whom he calls a few, Are no less than Popes and General Councils, and their most eminent Divines, Schoolmen, Casuists, Canonists, for several ages;
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whereas in truth it is only some few, who have taught the contrary, and those indeed have been censured and excommunicated at Rome, as some English Chatholicks can inform him.
whereas in truth it is only Some few, who have taught the contrary, and those indeed have been censured and excommunicated At Room, as Some English Catholics can inform him.
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It is sufficiently known, that the prevailing party of these Houses of Commons, who were for the Bill of Exclusion, were ready prepared to accommodate and comprehend away the Church of England; and he might, with equal truth,
It is sufficiently known, that the prevailing party of these Houses of Commons, who were for the Bill of Exclusion, were ready prepared to accommodate and comprehend away the Church of England; and he might, with equal truth,
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Whether there be the same reason to charge the Church of England with disloyalty, that there is to charge the Church of Rome. The Church of Rome teaches the Deposing Doctrine by all the Authority that is in that Church;
Whither there be the same reason to charge the Church of England with disloyalty, that there is to charge the Church of Room. The Church of Room Teaches the Deposing Doctrine by all the authority that is in that Church;
those who allow Subjects in any case to rebel, contradict the Doctrine of the Church of England; and therefore it is as unjust to charge the Church of England, with the Treasons and Rebellions, which are committed contrary to her declared Doctrine,
those who allow Subject's in any case to rebel, contradict the Doctrine of the Church of England; and Therefore it is as unjust to charge the Church of England, with the Treasons and Rebellions, which Are committed contrary to her declared Doctrine,
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And since he has been pleased to mention the Bill of Exclusion, I would desire him to tell me at his leisure, What Roman Catholick Nation, who had all the Power in their hands, would have suffered a Protestant Prince to have succeeded quietly to his Throne? We know how it fared with Henry the Fourth of France, notwithstanding the Parliament of Paris burnt Mariana 's Book,
And since he has been pleased to mention the Bill of Exclusion, I would desire him to tell me At his leisure, What Roman Catholic nation, who had all the Power in their hands, would have suffered a Protestant Prince to have succeeded quietly to his Throne? We know how it fared with Henry the Fourth of France, notwithstanding the Parliament of paris burned Mariana is Book,
That he sees so many Kings and Princes in other Countries no less jealous of their Lives and Authorities than others, who yet profess and maintain that Religion,
That he sees so many Kings and Princes in other Countries no less jealous of their Lives and Authorities than Others, who yet profess and maintain that Religion,
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and Frederick the Second by Pope Innocent the Fourth in the Council of Lyons, and in such other Instances of the actual exercise of this Deposing Doctrine,
and Frederick the Second by Pope Innocent the Fourth in the Council of Lyons, and in such other Instances of the actual exercise of this Deposing Doctrine,
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nay, deposes themselves, it does not seem to me so convincing an Argument, That the Church of Rome does not teach the Deposing Doctrine, meerly because Princes, who are jealous of their Lives and Authority, hold Communion with it.
nay, deposes themselves, it does not seem to me so convincing an Argument, That the Church of Room does not teach the Deposing Doctrine, merely Because Princes, who Are jealous of their Lives and authority, hold Communion with it.
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If they can perswade Princes, That there is no Salvation to be had in any other Church, those who have a mind to be saved, must be contented to dispense with some temporal Inconveniencies to save their Souls;
If they can persuade Princes, That there is no Salvation to be had in any other Church, those who have a mind to be saved, must be contented to dispense with Some temporal Inconveniences to save their Souls;
and indeed they have made the way to Heaven so very easie, that it may perswade Princes, who love their Pleasures, to bear with the Rudeness and Insolencies of Popes.
and indeed they have made the Way to Heaven so very easy, that it may persuade Princes, who love their Pleasures, to bear with the Rudeness and Insolences of Popes.
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but now any Prince, whether Papists or Calvinists, may be secure in the Loyalty of the Church of England, which reverences the Person and Authority of their Prince, whatever his Religion be.
but now any Prince, whither Papists or Calvinists, may be secure in the Loyalty of the Church of England, which reverences the Person and authority of their Prince, whatever his Religion be.
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As for what he adds concerning our present King ▪ (whom God long preserve) there is less reason for him to fear the Deposing Doctrine (though he did believe it to be the Doctrine of the Church of Rome ) than for any other Catholick Prince in the World.
As for what he adds Concerning our present King ▪ (whom God long preserve) there is less reason for him to Fear the Deposing Doctrine (though he did believe it to be the Doctrine of the Church of Room) than for any other Catholic Prince in the World.
Si verò dominus temporalis requisitus & monitus ab Ecclesiâ, terram suam purgare neglexerit ab hac Haeretica faeditate, per Metropolitanum & caeteros Comprovinciales Episcopos excommunicationis vinculo innodetur, & si satisfacere contempserit infra annum, significetur hoc summo pontifici, ut ex tunc ipse Vassallos ab ejus fidelitate denunciet absolutos, & terram exponat Catholicis occupandum, qui eam, exterminatis haereticis, sine ullâ contradictione possideant, & in fidei puritate conservent, salvo jure Domini Principalis, dummodo super hoc ipse nullum praestet obstaculum, nec aliquod impedimentum opponat; eâdem nihilo minus lege servatâ circa eos, qui non habent Dominos Principales. Concil. To. 11. p. 148, 149. Edit. •abb.
Si verò dominus temporalis requisitus & monitus ab Ecclesiâ, terram suam Purgare neglexerit ab hac Heretical faeditate, per metropolitan & Others Comprovinciales Episcopos excommunicationis Vinculo innodetur, & si satisfacere contempserit infra annum, significetur hoc Summo Pontifici, ut ex tunc ipse Vassallos ab His fidelitate denunciet Absolutos, & terram Exponat Catholics occupandum, qui eam, exterminatis Heretics, sine ullâ contradiction possideant, & in fidei puritate conservent, salvo jure Domini Principal, dummodo super hoc ipse nullum praestet obstaculum, nec aliquod impedimentum opponat; eâdem nihilo minus lege servatâ circa eos, qui non habent Dominos Principales. Council. To. 11. p. 148, 149. Edit. •abb.
Omnes & singulos Haereticos hujusmodi, necnon Sectatores ipsarum haeresum & errorum utriusque sexùs, tenentes & etiam defendentes eosdem, & Haereticis ipsis quo modo libet publicè vel occultè in divinis vel alias participantes, etiamsi Patriarchali, Episcopali, Regali, Reginali, Ducali, aut aliâ quâvis Ecclesiasticà vel Mundanâ praesulgeant dignitate — Excommunicatos singulos diebus dominicis & festivis in praesentia populi nuntietis, & per alios nuntiari faciatis: Et nihil ominus contra eosdem omnes & singulos, utriusque sexus, hujusmodi errores tenentes, approbantes, defendentes, dogmatizantes, ac fautores & receptatores, & defensores eorundem, exemptos & non exemptos, & quemlibet ipsorum, cujuscunque dignitatis, status praeeminentiae, gradus, ordinis, vel conditionis (ut praefertur) existant, auctoritate nostrâ diligenter inquirere studeatis, & eos quos per inquisitionem hujusmodi defamatos, vel per confessionem eorum seu per facti evidentiam, vel alias hujusmodi haeresis, aut erroris labe respersos reperietis, auctoritate praedictâ etiam per excommunicationis, suspensionis, & interdicti, necnon privationis dignitatum, personatuum & officiorum, aliorum { que } beneficiorum Ecclesiasticorum, ac feudorum, quae à quibuscum { que } Ecclesiis, Monasteriis ac aliis locis Ecclesiasticis obtinent, ac etiam bonorum & dignitatum saecularium ac graduum scientiarum quarumcunque facultatum, & per alias poenas, sententias, & censuras Ecclesiasticas, ac vias & modos, quos ad hoc expedire, seu opportunos esse videritis, etiam pèr captiones & incarcerationes personarum, & alias poenas corporales, quibus haeretici puniuntur, seu puniri jubentur aut solent juxta canonicas sanctiones. Conc. Const. Sess. 45 To. 12. p. 271.
Omnes & singulos Haereticos hujusmodi, Necnon Sectators ipsarum haeresum & Errorum utriusque sexùs, tenentes & etiam defendentes eosdem, & Heretics Ipse quo modo libet publicè vel occultè in divinis vel alias participantes, Even if Patriarchali, Episcopal, Regali, Reginali, Ducal, Or aliâ quâvis Ecclesiasticà vel Mundanâ praesulgeant dignitate — Excommunicatos singulos diebus dominicis & festivis in Presence People nuntietis, & per Alioth nuntiari faciatis: Et nihil ominus contra eosdem omnes & singulos, utriusque Sex, hujusmodi Errors tenentes, approbantes, defendentes, dogmatizantes, ac fautores & receptatores, & defensores eorundem, exemptos & non exemptos, & quemlibet Ipsorum, cujuscunque dignitatis, status praeeminentiae, gradus, Order, vel conditionis (ut praefertur) existant, auctoritate nostrâ diligently inquirere studeatis, & eos quos per inquisitionem hujusmodi defamatos, vel per confessionem Their seu per facti evidentiam, vel alias hujusmodi Heresy, Or Error Laban respersos reperietis, auctoritate praedictâ etiam per excommunicationis, suspensionis, & Interdicti, Necnon privationis dignitatum, personatuum & Officiorum, Aliorum { que } Benefits Ecclesiasticorum, ac feudorum, Quae à quibuscum { que } Ecclesiis, Monasteriis ac Others locis Ecclesiasticis obtinent, ac etiam Bonorum & dignitatum saecularium ac graduum scientiarum quarumcunque facultatum, & per alias poenas, sententias, & censuras Ecclesiasticas, ac Ways & modos, quos ad hoc Expire, seu opportunos esse videritis, etiam pèr captiones & incarcerationes personarum, & alias poenas corporales, quibus haeretici puniuntur, seu puniri jubentur Or solent juxta canonicas sanctiones. Conc Constantinople Sess. 45 To. 12. p. 271.
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