THese words are part of the Gospel written by S. John, wherein he doth not only fill up the History of our Saviour with many Particular Discourses omitted by the other Evangelists,
THese words Are part of the Gospel written by S. John, wherein he does not only fill up the History of our Saviour with many Particular Discourses omitted by the other Evangelists,
It's true, that they all Agree in the same general End of Writing which S. John mentions, viz. ch. 20.31. That we might believe that Jesus is the Christ the Son of God,
It's true, that they all Agree in the same general End of Writing which S. John mentions, viz. changed. 20.31. That we might believe that jesus is the christ the Son of God,
and how he came not to destroy the Law but to fulfill it, and that his Miracles and Doctrine were sufficient to convince them that he was the promised Messias. S. Mark wrote only a Summary Account of the most material Passages relating to the Person and Doctrine of Christ for the sake of the Gentiles. S. Luke takes a larger Compass,
and how he Come not to destroy the Law but to fulfil it, and that his Miracles and Doctrine were sufficient to convince them that he was the promised Messias. S. Mark wrote only a Summary Account of the most material Passages relating to the Person and Doctrine of christ for the sake of the Gentiles. S. Lycia Takes a larger Compass,
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1. The perverting the Doctrine of Christ by the Ebionites and Cerinthians, who pretended to give great Honour to Christ as an Excellent Person both for Wisdom and Holiness,
1. The perverting the Doctrine of christ by the Ebionites and Cerinthians, who pretended to give great Honour to christ as an Excellent Person both for Wisdom and Holiness,
than that he lived to see his Doctrine perverted, and his Design in so great a measure rendred ineffectual? And therefore in the writing of this Gospel,
than that he lived to see his Doctrine perverted, and his Design in so great a measure rendered ineffectual? And Therefore in the writing of this Gospel,
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it was indeed a sad and amazing Consideration, that the wonderfull Love of God in sending his Son into the World should have so little Effect upon the Generality of those to whom he was sent and his Doctrine Preached;
it was indeed a sad and amazing Consideration, that the wonderful Love of God in sending his Son into the World should have so little Effect upon the Generality of those to whom he was sent and his Doctrine Preached;
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not in a slight superficial Manner, (as though an Annual Commemoration of it were all that God expected from us,) but our Minds and Souls ought to be possessed with a deep and humble Sense of so great,
not in a slight superficial Manner, (as though an Annual Commemoration of it were all that God expected from us,) but our Minds and Souls ought to be possessed with a deep and humble Sense of so great,
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For when the Psalmist thought but of God's Providence towards Mankind, he could not but break out into that Expression, Lord, what is man, that thou art mindfull of him, and the son of man, that thou so regardest him! What is man indeed!
For when the Psalmist Thought but of God's Providence towards Mankind, he could not but break out into that Expression, Lord, what is man, that thou art mindful of him, and the son of man, that thou so regardest him! What is man indeed!
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What is such a Creature as this, that a God infinitely Wise and Powerfull, far above our Thoughts as well as our Services, should concern himself about the low and trifling Affairs of Mankind!
What is such a Creature as this, that a God infinitely Wise and Powerful, Far above our Thoughts as well as our Services, should concern himself about the low and trifling Affairs of Mankind!
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But such is the Goodness and Condescension of God, that he humbles himself so far, as not only to behold, but to Govern the Things that are done upon Earth.
But such is the goodness and Condescension of God, that he humbles himself so Far, as not only to behold, but to Govern the Things that Are done upon Earth.
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this is so far above our Imaginations as well as Deserts, that it seems to be the most colourable Pretence for Infidelity, that it is too great a thing for Mankind to believe.
this is so Far above our Imaginations as well as Deserts, that it seems to be the most colourable Pretence for Infidelity, that it is too great a thing for Mankind to believe.
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But I am sensible, that in this Sceptical and Unbelieving Age, there is such a Humour of Cavilling against Matters of Revelation, especially this Fundamental Article of it, that it would seem as if we were afraid to look their Objections in the Face,
But I am sensible, that in this Sceptical and Unbelieving Age, there is such a Humour of Caviling against Matters of Revelation, especially this Fundamental Article of it, that it would seem as if we were afraid to look their Objections in the Face,
viz. Suppose God should have an Intention to offer Terms of Salvation to Mankind, yet what need was there that the Son of God should come into the World for that End? Had not God easier Methods of doing it than by the Incarnation and Crucifixion of his Son? Is it not more Credible, that God should forgive Sins without any Attonement,
viz. Suppose God should have an Intention to offer Terms of Salvation to Mankind, yet what need was there that the Son of God should come into the World for that End? Had not God Easier Methods of doing it than by the Incarnation and Crucifixion of his Son? Is it not more Credible, that God should forgive Sins without any Atonement,
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than that he should send his Son to be a Sacrifice of Propitiation to himself? Is it not enough for us to believe all the Principles of Natural Religion to be true;
than that he should send his Son to be a Sacrifice of Propitiation to himself? Is it not enough for us to believe all the Principles of Natural Religion to be true;
I shall not dispute it with such Men whether these late Pretenders to Natural Religion have at the bottom any real kindness for the Principles of it, or not;
I shall not dispute it with such Men whither these late Pretenders to Natural Religion have At the bottom any real kindness for the Principles of it, or not;
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But let it be as great and real as they pretend, what I at present undertake, is to make it appear, That none who do embrace the Principles of Natural Religion can have any Reason to reject the Christian,
But let it be as great and real as they pretend, what I At present undertake, is to make it appear, That none who do embrace the Principles of Natural Religion can have any Reason to reject the Christian,
I shall not go about to shew, how the Christian Religion not only Supposes, but Improves, Refines, Establishes and Enforces the most noted and allowed Principles of Natural Religion,
I shall not go about to show, how the Christian Religion not only Supposes, but Improves, Refines, Establishes and Inforces the most noted and allowed Principles of Natural Religion,
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the Nature and Kinds of Moral Duties, the Rewards and Punishments of another World, since no one of common Sense can deny that the Christian Religion is very Exact and Particular in these things above any other Institution in the World.
the Nature and Kinds of Moral Duties, the Rewards and Punishments of Another World, since no one of Common Sense can deny that the Christian Religion is very Exact and Particular in these things above any other Institution in the World.
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or the Rights of Property, or the due Regard to the Preservation of Mankind; or they give such a pitifull Representation of the Rewards and Punishments of another Life,
or the Rights of Property, or the due Regard to the Preservation of Mankind; or they give such a pitiful Representation of the Rewards and Punishments of Another Life,
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But is this an Objection against our Religion, or against Mankind? If they think that, let our Religion require what it will, the generality of the World will still live and act like Brutes,
But is this an Objection against our Religion, or against Mankind? If they think that, let our Religion require what it will, the generality of the World will still live and act like Brutus's,
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Especially considering, that the Rewards and Punishments of another Life, are set forth in the Gospel, with that Clearness, that Force, that Authority, that if any thing of that nature would work upon Mankind, these must.
Especially considering, that the Rewards and Punishments of Another Life, Are Set forth in the Gospel, with that Clearness, that Force, that authority, that if any thing of that nature would work upon Mankind, these must.
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But all these things I pass over, and come to that which I proposed as my chief Design, which is to prove, That none who truly believe the Principles of Natural Religion, can have any Reason to reject this Fundamental Article of it,
But all these things I pass over, and come to that which I proposed as my chief Design, which is to prove, That none who truly believe the Principles of Natural Religion, can have any Reason to reject this Fundamental Article of it,
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for the very same Reasons which move Men to believe a God, do convince them that he must be of Infinite Wisdom and Goodness, seeing the strongest Evidences to prove his Being are from the Instances of them in the World.
for the very same Reasons which move Men to believe a God, do convince them that he must be of Infinite Wisdom and goodness, seeing the Strongest Evidences to prove his Being Are from the Instances of them in the World.
But our Souls are of an Immortal Nature, that will subsist in Happiness or Misery after this Life, otherwise the Rewards and Punishments of another World signify nothing;
But our Souls Are of an Immortal Nature, that will subsist in Happiness or Misery After this Life, otherwise the Rewards and Punishments of Another World signify nothing;
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the Question then is (if it can be made a Question) Whether it be more agreeable to the Infinite Goodness and Wisdom of God to provide for the Well-being of Mankind in such a low and gloomy a Region,
the Question then is (if it can be made a Question) Whither it be more agreeable to the Infinite goodness and Wisdom of God to provide for the Well-being of Mankind in such a low and gloomy a Region,
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so that the Salvation tendred by the Gospel, is the most agreeable End which the Wisdom and Goodness of God could carry on for the Benefit of Mankind.
so that the Salvation tendered by the Gospel, is the most agreeable End which the Wisdom and goodness of God could carry on for the Benefit of Mankind.
if we supposed the Rewards of another Life to come from any other Fountain than the Infinite Goodness of God towards those who sincerely love him and endeavour to please him;
if we supposed the Rewards of Another Life to come from any other Fountain than the Infinite goodness of God towards those who sincerely love him and endeavour to please him;
And what is there in it, which is repugnant to the Wisdom and Goodness of God? What was it but Infinite Goodness which gave a Being to the World at first,
And what is there in it, which is repugnant to the Wisdom and goodness of God? What was it but Infinite goodness which gave a Being to the World At First,
after so many great and continual Provocations? If we were to argue from our Deserts, it were impossible for us to justifie the wonderfull Patience and Long-suffering of God towards the sinfull Race of Mankind;
After so many great and continual Provocations? If we were to argue from our Deserts, it were impossible for us to justify the wonderful Patience and Long-suffering of God towards the sinful Raze of Mankind;
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for we are certain, that they have long since deserved to be cut off from the Face of the Earth? If we consider the Justice and Holiness of God, whereby he is daily provoked to punish Offenders,
for we Are certain, that they have long since deserved to be Cut off from the Face of the Earth? If we Consider the justice and Holiness of God, whereby he is daily provoked to Punish Offenders,
If we then take in the whole Hypothesis or true Scheme of Christianity together, it is no other than that God sent his Son into the World, that the World through him might be saved ;
If we then take in the Whole Hypothesis or true Scheme of Christianity together, it is no other than that God sent his Son into the World, that the World through him might be saved;
II. The next Principle agreeable to Natural Reason and Religion is, That no such thing as Salvation or Happiness in a future State can be expected without the particular Favour of God.
II The next Principle agreeable to Natural Reason and Religion is, That no such thing as Salvation or Happiness in a future State can be expected without the particular Favour of God.
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Here it was Intangled, Corrupted, and therefore apt to be deceived by the false Appearances of things, which glide through the Senses and leave too lasting Impressions on the Mind;
Here it was Entangled, Corrupted, and Therefore apt to be deceived by the false Appearances of things, which glide through the Senses and leave too lasting Impressions on the Mind;
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But assoon as the Soul is dislodged from this cloudy Mansion in the Body, all things will then appear, not as by an uncertain Sky-light in a dark Room,
But As soon as the Soul is dislodged from this cloudy Mansion in the Body, all things will then appear, not as by an uncertain Sky-light in a dark Room,
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How then should the Mind bear up it self in another State, when its Reflections must be far more constant and severe? What then? Can the Mind lay it self asleep,
How then should the Mind bear up it self in Another State, when its Reflections must be Far more constant and severe? What then? Can the Mind lay it self asleep,
It must be Compleat and Perfect to answer all the just and reasonable Desires of an Immortal Soul. And what can this be less than God himself? And therefore the Christian Religion speaks most agreeably to Natural Reason,
It must be Complete and Perfect to answer all the just and reasonable Desires of an Immortal Soul. And what can this be less than God himself? And Therefore the Christian Religion speaks most agreeably to Natural Reason,
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And this Prospect of another State, or of the Salvation of Mankind by Christ's coming into the World, is that which lets us into another View of all that relates to the Son of God's coming into the VVorld:
And this Prospect of Another State, or of the Salvation of Mankind by Christ's coming into the World, is that which lets us into Another View of all that relates to the Son of God's coming into the World:
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all that the Gospel represents as to the manner of God's sending his Son into the VVorld, his being born of an obscure Virgin, being laid in the common Manger, being bred up in a private Place, having so mean Followers, meeting with so cold a Reception from his own People,
all that the Gospel represents as to the manner of God's sending his Son into the World, his being born of an Obscure Virgae, being laid in the Common Manger, being bred up in a private Place, having so mean Followers, meeting with so cold a Reception from his own People,
and see how all things are esteemed by them according to the Ends and Purposes they are designed for, we should then perceive how admirably all these things were fitted for his great End;
and see how all things Are esteemed by them according to the Ends and Purposes they Are designed for, we should then perceive how admirably all these things were fitted for his great End;
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so when a Great and Noble Design is to be carried on, the true Measure of Decorum in that Case, is that which is most serviceable to the principal End. If a great Person had a Design to rescue some near Relations out of Slavery, he would never go with a splendid Equipage and a long Train of Attendance, which would but make his Person more gazed at and his Design less Effectual.
so when a Great and Noble Design is to be carried on, the true Measure of Decorum in that Case, is that which is most serviceable to the principal End. If a great Person had a Design to rescue Some near Relations out of Slavery, he would never go with a splendid Equipage and a long Train of Attendance, which would but make his Person more gazed At and his Design less Effectual.
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The great End of the coming of Christ was to deliver the Souls of Men from a much worse Captivity, viz. of their own Sinfull Passions and the Devil's Tyranny by their means;
The great End of the coming of christ was to deliver the Souls of Men from a much Worse Captivity, viz. of their own Sinful Passion and the Devil's Tyranny by their means;
For, if all that the Scripture so often expresses concerning the Wrath and Displeasure of God against Mankind for Sin, be only Figurative and Hyperbolical Expressions,
For, if all that the Scripture so often Expresses Concerning the Wrath and Displeasure of God against Mankind for since, be only Figurative and Hyperbolical Expressions,
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since all Writings are capable by Ambiguity of Words and Phrases, by the different Use of Particles and Transposition of Letters and Syllables, of very different Interpretations.
since all Writings Are capable by Ambiguity of Words and Phrases, by the different Use of Particles and Transposition of Letters and Syllables, of very different Interpretations.
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Now, whether there be a just Cause of Displeasure or not, must depend upon the Natural Differences of Good and Evil. And it is impossible that any one who exercises his Reason, can judge amiss in this Matter.
Now, whither there be a just Cause of Displeasure or not, must depend upon the Natural Differences of Good and Evil. And it is impossible that any one who exercises his Reason, can judge amiss in this Matter.
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But if there be such a real Difference in the Nature of Human Actions, and God be a strict Observer of them, he being a God of Infinite Holiness and Justice, cannot but be offended with Mankind's wilfull Omission of what they know to be Good,
But if there be such a real Difference in the Nature of Human Actions, and God be a strict Observer of them, he being a God of Infinite Holiness and justice, cannot but be offended with Mankind's wilful Omission of what they know to be Good,
And if the saving of Sinners upon their Repentance can be made agreeable to these, such is the Mercy and Goodness of God to his Creatures, that there is great Reason to hope for a Reconciliation.
And if the Saving of Sinners upon their Repentance can be made agreeable to these, such is the Mercy and goodness of God to his Creatures, that there is great Reason to hope for a Reconciliation.
and yet there is a Possibility of Reconciliation between God and them, He alone is the most proper and competent Judge, on what Terms this Reconciliation may be obtained.
and yet there is a Possibility of Reconciliation between God and them, He alone is the most proper and competent Judge, on what Terms this Reconciliation may be obtained.
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For being both the Offended Party and the Supreme Governor, he hath the sole Right on both Accounts of fixing those Terms and Conditions, upon which he will forgive Sins,
For being both the Offended Party and the Supreme Governor, he hath the sole Right on both Accounts of fixing those Terms and Conditions, upon which he will forgive Sins,
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But what Amends is made by all this, for the infinite Dishonour which hath been done to God and his Laws by the Violation of them? The Courts of Justice among Men take no Notice of the Malefactors Repentance;
But what Amends is made by all this, for the infinite Dishonour which hath been done to God and his Laws by the Violation of them? The Courts of justice among Men take no Notice of the Malefactors Repentance;
If God should be exact in punishing Offenders, who could complain? For who can plead Not-Guilty before his Maker? And when a man's own Conscience condemns him that he hath deserved Punishment, what reason can he have from himself not to expect it? And if he doth justly expect to be punished, what reason can he have to hope for Forgiveness? Since he knows that he deserves to be punished,
If God should be exact in punishing Offenders, who could complain? For who can plead Not guilty before his Maker? And when a Man's own Conscience condemns him that he hath deserved Punishment, what reason can he have from himself not to expect it? And if he does justly expect to be punished, what reason can he have to hope for Forgiveness? Since he knows that he deserves to be punished,
but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God, v. 18. This, some may say, is very hard Doctrine;
but he that Believeth not is condemned already, Because he hath not believed in the name of the only begotten Son of God, v. 18. This, Some may say, is very hard Doctrine;
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And this is the great Point, That God so loved the World, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life, v. 16. Not,
And this is the great Point, That God so loved the World, that he gave his only begotten Son, that whosoever Believeth in him should not perish but have everlasting life, v. 16. Not,
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as though meer Believing this were sufficient (for this carries a great many other things along with it) but that since God had sent his only begotten Son into the World upon such a Message, he did expect that he should be received and entertained as such upon their utmost peril.
as though mere Believing this were sufficient (for this carries a great many other things along with it) but that since God had sent his only begotten Son into the World upon such a Message, he did expect that he should be received and entertained as such upon their utmost peril.
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God doth not expect it from us, provided that with sincere and impartial Minds we set our selves to consider and weigh the Evidence and with great Humility beg the Assistance of Divine Grace, without which God may justly leave us to our Unbelief.
God does not expect it from us, provided that with sincere and impartial Minds we Set our selves to Consider and weigh the Evidence and with great Humility beg the Assistance of Divine Grace, without which God may justly leave us to our Unbelief.
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1. That if the Matters of Fact are true concerning the History of Christ's Coming, as related by the Evangelists, there can be no Reason to doubt his being the Son of God. For he that was the most Exact Pattern of Humility and Self-denial, not only frequently assumes this Title to himself,
1. That if the Matters of Fact Are true Concerning the History of Christ's Coming, as related by the Evangelists, there can be no Reason to doubt his being the Son of God. For he that was the most Exact Pattern of Humility and Self-denial, not only frequently assumes this Title to himself,
so in this case I say if there be not Reason to believe these things All Faith is vain. For no other Matters of Fact, which we should be accounted Fools for not believing, have had such a sort of Testimony which these have had.
so in this case I say if there be not Reason to believe these things All Faith is vain. For no other Matters of Fact, which we should be accounted Fools for not believing, have had such a sort of Testimony which these have had.
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that when these things had been thus delivered by those who saw them, who were most remarkable for their Innocency and Integrity, in the next Ages they were examined and enquired into by Men of Sagacity and Learning, who upon the strictest Search found no reason to suspect their Testimony;
that when these things had been thus Delivered by those who saw them, who were most remarkable for their Innocency and Integrity, in the next Ages they were examined and inquired into by Men of Sagacity and Learning, who upon the Strictest Search found no reason to suspect their Testimony;
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than that of rescuing Mankind out of a miserable State, and putting them into a certain way of Eternal Happiness? Whether such a Design must not be discovered in some particular Age of the World, with all the Circumstances relating to it? Whether that Age were not the fittest of all others, wherein the most remarkable Prophecies were to be accomplished,
than that of rescuing Mankind out of a miserable State, and putting them into a certain Way of Eternal Happiness? Whither such a Design must not be discovered in Some particular Age of the World, with all the circumstances relating to it? Whither that Age were not the Fittest of all Others, wherein the most remarkable Prophecies were to be accomplished,
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as to the Coming of the Messias, while the second Temple was standing? Whether the Difficulties as to Human Testimonies be not equal to all Ages and Things? Whether because it is possible for all men to deceive, it be reasonable to infer that all men are deceived;
as to the Coming of the Messias, while the second Temple was standing? Whither the Difficulties as to Human Testimonies be not equal to all Ages and Things? Whither Because it is possible for all men to deceive, it be reasonable to infer that all men Are deceived;
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And if after the severest Examination we do not find sufficient Reason to believe that God sent his Son into the World for the Salvation of Mankind, upon such Testimonies as are given of it, we must conclude all Mankind to be made up of Fraud and Imposture;
And if After the Severest Examination we do not find sufficient Reason to believe that God sent his Son into the World for the Salvation of Mankind, upon such Testimonies as Are given of it, we must conclude all Mankind to be made up of Fraud and Imposture;
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And if the Testimony of any Persons deserves to be taken before others, it must be of such who could have no Design upon this World but were resolved by Faith and Patience to prepare for a Better. To Conclude.
And if the Testimony of any Persons deserves to be taken before Others, it must be of such who could have no Design upon this World but were resolved by Faith and Patience to prepare for a Better. To Conclude.
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For us who believe and own the Truth of this great and fundamental Article of the Christian Faith, we have something else to do than meerly to Vindicate and Assert it.
For us who believe and own the Truth of this great and fundamental Article of the Christian Faith, we have something Else to do than merely to Vindicate and Assert it.
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And I hope none who profess themselves Christians this Day will ever be discouraged by the Mocks and Flouts of Infidels so as to let go the Anchor of their Hope,
And I hope none who profess themselves Christians this Day will ever be discouraged by the Mocks and Flouts of Infidels so as to let go the Anchor of their Hope,
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If we therefore ever hope for any Benefit by this coming of Christ into the World, we must apply our Minds to consider seriously on what Conditions we may reasonably hope for Salvation by him.
If we Therefore ever hope for any Benefit by this coming of christ into the World, we must apply our Minds to Consider seriously on what Conditions we may reasonably hope for Salvation by him.
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but he expects, and with great Reason, that we should deny ungodly and worldly Lusts, and work out our own Salvation with Fear and Trembling. FINIS.
but he expects, and with great Reason, that we should deny ungodly and worldly Lustiest, and work out our own Salvation with fear and Trembling. FINIS.
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