New-Englands true interest not to lie, or, A treatise declaring from the word of truth the terms on which we stand, and the tenure by which we hold our hitherto-continued precious and pleasant things shewing what the blessing God expecteth from his people, and what they may rationally look for from him / delivered in a sermon preached in Boston in New-England, April 29, 1668, being the day of election there, by Mr. W. Stoughton ...
2. An Acknowledgement of Praise from the Church, in the recounting, and calling to minde of eminent passages of former mercy and kindness extended to her, from ver. 7. to v•r. 15. 3. The Churches earnest Prayer and pleading with God hereupon, from v. 15. to the end: Look down from heaven, &c. The Verse read, comes under the second of these Heads.
2. an Acknowledgement of Praise from the Church, in the recounting, and calling to mind of eminent passages of former mercy and kindness extended to her, from for. 7. to v•r. 15. 3. The Churches earnest Prayer and pleading with God hereupon, from v. 15. to the end: Look down from heaven, etc. The Verse read, comes under the second of these Heads.
and her heart enlarged, she presently ecchoes unto Christ, by telling over the former stories of his loving kindness, ver. 7. I will mention the loving kindnesses of the Lord, &c. Now (as one aptly notes upon the place) As good Historians do not only relate meer naked matters of fact,
and her heart enlarged, she presently echos unto christ, by telling over the former stories of his loving kindness, ver. 7. I will mention the loving Kindnesses of the Lord, etc. Now (as one aptly notes upon the place) As good Historians do not only relate mere naked matters of fact,
so the Church, surveying here the loving kindnesses of the Lord from an ancient date, suggests in the words read, the Considerations upon which the Lord proceeded to be the Saviour of this people; For he said, &c. The words of the Text may be thus divided. We have in them
so the Church, surveying Here the loving Kindnesses of the Lord from an ancient date, suggests in the words read, the Considerations upon which the Lord proceeded to be the Saviour of this people; For he said, etc. The words of the Text may be thus divided. We have in them
For he said, Surely they are my people, &c. He affirms such a Relation, and he solemnly expects and promiseth to himself such an answerable Qualification.
For he said, Surely they Are my people, etc. He affirms such a Relation, and he solemnly expects and promises to himself such an answerable Qualification.
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Proving them and trying them under a singular dispensation, and long continued series of mercy, which began with their Redemption out of Egypt, and so was carried on through the Wilderness unto Canaan, as in the Verses following the Text is more fully declared.
Proving them and trying them under a singular Dispensation, and long continued series of mercy, which began with their Redemption out of Egypt, and so was carried on through the Wilderness unto Canaan, as in the Verses following the Text is more Fully declared.
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And therefore the expressions of the Text do no whit impeach the fore-knowledge of God, whereby he knew from the beginning what the rebellions and backslidings of this people would be,
And Therefore the expressions of the Text do no whit impeach the foreknowledge of God, whereby he knew from the beginning what the rebellions and backslidings of this people would be,
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but the Lord speaks as one of us, judging of matters, and taking up his hopes, according to the visible and apparent just grounds and reasons of things,
but the Lord speaks as one of us, judging of matters, and taking up his hope's, according to the visible and apparent just grounds and Reasons of things,
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for who is there that would not have promised to himself great things from a people so engaged and circumstanced, in case so great mercy and salvation were shewn to them? Now that which the Lord promiseth to himself and expects from them, is, That they would prove Children that would not lie.
for who is there that would not have promised to himself great things from a people so engaged and circumstanced, in case so great mercy and salvation were shown to them? Now that which the Lord promises to himself and expects from them, is, That they would prove Children that would not lie.
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The Spirit of God means hereby all Ʋnfoundness, Perfidiousness, Prevarication with the Lord, whereby we go contrary to our Engagements, and prove unfaithful to him.
The Spirit of God means hereby all Ʋnfoundness, Perfidiousness, Prevarication with the Lord, whereby we go contrary to our Engagements, and prove unfaithful to him.
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The word is translated in other places to deal falsly, as Gen. 21. 23. and to fail, Psal. 89. 33. It is to be referred unto the matters of the Lords Covenant with his people.
The word is translated in other places to deal falsely, as Gen. 21. 23. and to fail, Psalm 89. 33. It is to be referred unto the matters of the lords Covenant with his people.
or undertakes to become the Saviour. Isa. 43. 11. Ʋse 1. Learn we then, that we are to take notice of divine Salvation, or of God as a Saviour, in all that which the Lord hath graciously bestowed upon us his poor people in this Wilderness.
or undertakes to become the Saviour. Isaiah 43. 11. Ʋse 1. Learn we then, that we Are to take notice of divine Salvation, or of God as a Saviour, in all that which the Lord hath graciously bestowed upon us his poor people in this Wilderness.
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Our Churches, our Ordinances, our Liberties and Privileages, our Mercies this day, and unto this day from the beginning, they are streams issuing from this one Fountain-head,
Our Churches, our Ordinances, our Liberties and Privileages, our mercies this day, and unto this day from the beginning, they Are streams issuing from this one Fountainhead,
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but not according to his infinite unerring Prescience. Thus the Lord saith that he looked for grapes from his vineyard, Isa. 5. 2, 4. and ver. 7. He looked for judgement, but behold oppression;
but not according to his infinite unerring Prescience. Thus the Lord Says that he looked for grapes from his vineyard, Isaiah 5. 2, 4. and for. 7. He looked for judgement, but behold oppression;
First, The grounds and foundations of these Expectations of God, upon which, or according unto which, he raiseth his hopes and confidences concerning any people,
First, The grounds and foundations of these Expectations of God, upon which, or according unto which, he Raiseth his hope's and confidences Concerning any people,
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or that Covenant-relation whereinto the Lord brings a people that they may be His; Surely they are My people, and then it follows, Children that will not lie.
or that Covenant relation whereinto the Lord brings a people that they may be His; Surely they Are My people, and then it follows, Children that will not lie.
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Religious Parentage and Descent is of great moment with the Lord; hence he calls and names his people so often in Scripture from their pious Ancestors.
Religious Parentage and Descent is of great moment with the Lord; hence he calls and names his people so often in Scripture from their pious Ancestors.
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Thus the whole Race is called Jacob and Israel, the seed of Jacob and of Israel, Psal. 22. 23. Isa. 45. 19. the Posterity of Abraham, &c. Covenanting holy Parents, they are a holy Root unto their Seed,
Thus the Whole Raze is called Jacob and Israel, the seed of Jacob and of Israel, Psalm 22. 23. Isaiah 45. 19. the Posterity of Abraham, etc. Covenanting holy Parents, they Are a holy Root unto their Seed,
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but abide faithful and constant. Thus it was with Israel, Jer. 2. 20. Deut. 26. 17. Josh. 24. 21, 22. 4. The Advantages and Priviledges of a people.
but abide faithful and constant. Thus it was with Israel, Jer. 2. 20. Deuteronomy 26. 17. Josh. 24. 21, 22. 4. The Advantages and Privileges of a people.
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A people in Covenant, are a people of many Advantages, and the Lord builds his Expectations upon these, Rom. 3. 1, 2. & 9. 4, 5. God looked for grapes from his vineyard, Isa. 5. because he had fenced it, and gathered out the stones,
A people in Covenant, Are a people of many Advantages, and the Lord builds his Expectations upon these, Rom. 3. 1, 2. & 9. 4, 5. God looked for grapes from his vineyard, Isaiah 5. Because he had fenced it, and gathered out the stones,
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and built a tower in the midst thereof, and made a wine-press therein, ver. 1, 2. When the rain cometh oft upon the ground, the Husbandman expecteth meet fruit; and good reason, because of this advantage:
and built a tower in the midst thereof, and made a winepress therein, ver. 1, 2. When the rain comes oft upon the ground, the Husbandman Expects meet fruit; and good reason, Because of this advantage:
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fruitful seasons afforded, make us to expect a plentiful Harvest. If God be not wanting in Ordinances, in sending Messengers one after another, in setting up Lights in the Candlesticks, in holding for•h the Rule unto a people,
fruitful seasons afforded, make us to expect a plentiful Harvest. If God be not wanting in Ordinances, in sending Messengers one After Another, in setting up Lights in the Candlesticks, in holding for•h the Rule unto a people,
for unto whom much is given, from them shall much be required, Luk. 12. 48. Psal. 147. 19. 20. Mat. 11. 20, 21, &c. 5. The primitive Constitution of a people, and their first wayes of walking with God according unto such a Constitution.
for unto whom much is given, from them shall much be required, Luk. 12. 48. Psalm 147. 19. 20. Mathew 11. 20, 21, etc. 5. The primitive Constitution of a people, and their First ways of walking with God according unto such a Constitution.
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When God made man at first, he made him upright; when God doth in a more then ordinary way of Providence form a people, and settle them to be a people to himself, there is ever that which is eminent in the primitive frame of things amongst them, which God expects that they should keep to, and never make defection from.
When God made man At First, he made him upright; when God does in a more then ordinary Way of Providence from a people, and settle them to be a people to himself, there is ever that which is eminent in the primitive frame of things among them, which God expects that they should keep to, and never make defection from.
Thus God speaks of his Vineyard, Isa. 5. 2. it was planted with the choic•st vine. So Jer. 2. 21. Yet I planted thee a noble vine, wholly a right seed.
Thus God speaks of his Vineyard, Isaiah 5. 2. it was planted with the choic•st vine. So Jer. 2. 21. Yet I planted thee a noble vine, wholly a right seed.
Thus also God speaks of Judges as at the first, and Counsellors as at the beginning, Isa. 1. 26. David had his first wayes, 2 Chron. 17. 3. and so Churches have their first wayes,
Thus also God speaks of Judges as At the First, and Counsellors as At the beginning, Isaiah 1. 26. David had his First ways, 2 Chronicles 17. 3. and so Churches have their First ways,
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Secondly, A second thing in this Doctrine is, The nature and tenour of this dispensation of God, to try and prove a people with Mercies and Salvation under his just Expectations of them, and promises concerning them.
Secondly, A second thing in this Doctrine is, The nature and tenor of this Dispensation of God, to try and prove a people with mercies and Salvation under his just Expectations of them, and promises Concerning them.
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As the Lord obligeth himself to us, so he requires something from us, and thus the Commandments & Statutes of God are frequently called his Covenant, Exod. 34. 28. Deut. 4. 13. The Lord doth not binde himself but upon terms to any people.
As the Lord obliges himself to us, so he requires something from us, and thus the commandments & Statutes of God Are frequently called his Covenant, Exod 34. 28. Deuteronomy 4. 13. The Lord does not bind himself but upon terms to any people.
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In the purely spiritual Covenant, establish'd with Believers onely, as there are the Laws of it, 1 Cor 9. 21. so there is a sufficiency of grace provided,
In the purely spiritual Covenant, established with Believers only, as there Are the Laws of it, 1 Cor 9. 21. so there is a sufficiency of grace provided,
and absolutely engaged, that there may be a performance and obedience unto the end, and so that Covenant can never be made void or disannulled to any that are ever brought into the bond thereof, Jer. 31. 31, 32, 33, 34. & 32. 20. But as to that external political Covenant, which takes in A Body of People, here there is no such engagement of grace sufficient, infallibly to be bestowed for the keeping of the same;
and absolutely engaged, that there may be a performance and Obedience unto the end, and so that Covenant can never be made void or Disannulled to any that Are ever brought into the bound thereof, Jer. 31. 31, 32, 33, 34. & 32. 20. But as to that external political Covenant, which Takes in A Body of People, Here there is no such engagement of grace sufficient, infallibly to be bestowed for the keeping of the same;
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Acts of pure Dominion and Soveraignty they begin with God, & proceed wholly from him, Rom. 9. 11, 12, 13. but acts of Justice must have the demerit of the creature to be founded upon;
Acts of pure Dominion and Sovereignty they begin with God, & proceed wholly from him, Rom. 9. 11, 12, 13. but acts of justice must have the demerit of the creature to be founded upon;
He will not fail on his part, but he will be that unto a people which he hath engaged himself •• be by Covenant; He will nourish and cherish, He will instruct and teach, He will save and shine upon a people,
He will not fail on his part, but he will be that unto a people which he hath engaged himself •• be by Covenant; He will nourish and cherish, He will instruct and teach, He will save and shine upon a people,
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and keep the path of a gracious Covenant, without turning aside from the same, and in such a course and way as this he will make a full proof and trial of them.
and keep the path of a gracious Covenant, without turning aside from the same, and in such a course and Way as this he will make a full proof and trial of them.
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and of arguing one thing from another, and choosing and preferring one thing before another. As to his El•ct, the Lord reacheth their Souls with effectual grace in this way:
and of arguing one thing from Another, and choosing and preferring one thing before Another. As to his El•ct, the Lord reaches their Souls with effectual grace in this Way:
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because He often would have gathered Jerusalem, Matth. 23. 37. and there was nothing more to be done to his vineyard which he did not do, Isa. 5. 4.
Because He often would have gathered Jerusalem, Matthew 23. 37. and there was nothing more to be done to his vineyard which he did not do, Isaiah 5. 4.
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II. Observ. The Lords great Expectation of his people, and the promise which he makes to himself concerning them, is principal•y this, That they will be children that will not lie,
II Observation The lords great Expectation of his people, and the promise which he makes to himself Concerning them, is principal•y this, That they will be children that will not lie,
Such as are lying children, they are also styled corrupters, Isa. 1. 4. unstedfast ones, flatterers, whose hearts are not right, who keep not the Lords Covenant, Psal. 78. 10, 36, 37. Treacherous dealers, Hos. 6. 7. A deceitful bow, Turners back, &c. Psal. 78. 57. Hos. 7. 16. By the contrary unto these we may know what it is not to Lie.
Such as Are lying children, they Are also styled corrupters, Isaiah 1. 4. unsteadfast ones, Flatterers, whose hearts Are not right, who keep not the lords Covenant, Psalm 78. 10, 36, 37. Treacherous dealers, Hos. 6. 7. A deceitful bow, Turners back, etc. Psalm 78. 57. Hos. 7. 16. By the contrary unto these we may know what it is not to Lie.
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Thus we reade of faithful children, Tit. 1. 6. the Generation of the just or Righteous, Psal. 14. 5. such whose hearts are not turned back, and whose st•ps do not decline, Ps. 44. 18. More particularly there are these six things that the Lord requires from a Covenanting people, that this Lie may not be charged upon them.
Thus we read of faithful children, Tit. 1. 6. the Generation of the just or Righteous, Psalm 14. 5. such whose hearts Are not turned back, and whose st•ps do not decline, Ps. 44. 18. More particularly there Are these six things that the Lord requires from a Covenanting people, that this Lie may not be charged upon them.
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Mixtures and corruptions in these are expresly called a Lie in Scripture-phrase, Hos. 11. 12. Ephraim compasseth me about with Lies; i. e. with false Worship.
Mixtures and corruptions in these Are expressly called a Lie in Scripture phrase, Hos. 11. 12. Ephraim Compasseth me about with Lies; i. e. with false Worship.
Antichristianism is therefore called a Lie, 2 Thess. 2. 11. because it is a mixture of false Doctrines, and false Worship. There are the lies of Errour and Heresie, and the lies of Superstition and Idolatry; the Lord in his Covenant engageth his people against both. There is no Errour in Doctrine,
Antichristianism is Therefore called a Lie, 2 Thess 2. 11. Because it is a mixture of false Doctrines, and false Worship. There Are the lies of Error and Heresy, and the lies of Superstition and Idolatry; the Lord in his Covenant engageth his people against both. There is no Error in Doctrine,
2. Inward heart sincerity, or Covenant truth within, Psa. 51. 6. Rom. 2. 29. Prov. 3. 1, 3. This the Lord hath promised, Deut. 30. 6. Jer. 31. 33. and calls for, Deut. 10. 16. Jer. 4. 4. and bitterly complains for the want of, Isa. 29. 13. Hypocrisie is a Lie, yea a fountain of Lies.
2. Inward heart sincerity, or Covenant truth within, Psa. 51. 6. Rom. 2. 29. Curae 3. 1, 3. This the Lord hath promised, Deuteronomy 30. 6. Jer. 31. 33. and calls for, Deuteronomy 10. 16. Jer. 4. 4. and bitterly complains for the want of, Isaiah 29. 13. Hypocrisy is a Lie, yea a fountain of Lies.
Now this inward heart sincerity it consists in Right principles, 1 Tim. 1. 5. Right aims and ends, Mat. 6. 22. and a Right dependance or trust, Isa. 26. 3, 4. as a mans trust, dependance and shelter is,
Now this inward heart sincerity it consists in Right principles, 1 Tim. 1. 5. Right aims and ends, Mathew 6. 22. and a Right dependence or trust, Isaiah 26. 3, 4. as a men trust, dependence and shelter is,
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so is his uprightness and sincerity. Such as have lying Refuges are lying children. 3. A conversation flowing from and suiting with truth and sincerity within.
so is his uprightness and sincerity. Such as have lying Refuges Are lying children. 3. A Conversation flowing from and suiting with truth and sincerity within.
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To fail in this is to lie loudly, 1 Joh. 2. 4. & 4. 20. 4. A visible and open profession and holding forth of, and witness-bearing to the truths & wayes of God before the world, Rom. 10. 10. David did not onely hide the word in his heart;
To fail in this is to lie loudly, 1 John 2. 4. & 4. 20. 4. A visible and open profession and holding forth of, and Witnessbearing to the truths & ways of God before the world, Rom. 10. 10. David did not only hide the word in his heart;
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but, saith he, with my lips have I declared all the judgements of thy mouth, Psal. 119. 11, 13. The Lord Jesus witnessed a good confession, 1 Tim. 6. 13. and herein we must also follow him, that we may be true and faithful unto God.
but, Says he, with my lips have I declared all the Judgments of thy Mouth, Psalm 119. 11, 13. The Lord jesus witnessed a good Confessi, 1 Tim. 6. 13. and herein we must also follow him, that we may be true and faithful unto God.
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The danger in this matter will not excuse us from the duty. There were an hundred forty and four thousand, Rev. 14. 1. that had the Fathers name written in their foreheads, they did not conceal nor hide themselves.
The danger in this matter will not excuse us from the duty. There were an hundred forty and four thousand, Rev. 14. 1. that had the Father's name written in their foreheads, they did not conceal nor hide themselves.
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Hence Gods faithful ones during the whole reign of Antichrist are styled the Lords witnesses. They are such as have their Banner of witness displayed, notwithstanding all the bloody rage of Antichrist.
Hence God's faithful ones during the Whole Reign of Antichrist Are styled the lords Witnesses. They Are such as have their Banner of witness displayed, notwithstanding all the bloody rage of Antichrist.
To deny the name of Christ, or to wave the publick owning of truths and wayes which the Lord Jesus owns and contends for, this is to be Lying children,
To deny the name of christ, or to wave the public owning of truths and ways which the Lord jesus owns and contends for, this is to be Lying children,
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and dreadful will be the issue, if the word of Christ be true, Mat. 10. 32, 33. Mar. 8. 38. Many cases there are in this matter not here to be touched upon,
and dreadful will be the issue, if the word of christ be true, Mathew 10. 32, 33. Mar. 8. 38. Many cases there Are in this matter not Here to be touched upon,
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There are diversities of gifts which are dispensed, unto some eminency of parts and natural abilities, unto some the wealth of this world, unto some a large and swaying interest in the Many, unto some Authority and Office. Now all these gifts they are Talents as well as Gifts; Gifts as freely bestowed and received, Talents in respect of the end wherefore they are bestowed, viz. that they may be improved,
There Are diversities of Gifts which Are dispensed, unto Some eminency of parts and natural abilities, unto Some the wealth of this world, unto Some a large and swaying Interest in the Many, unto Some authority and Office. Now all these Gifts they Are Talents as well as Gifts; Gifts as freely bestowed and received, Talents in respect of the end Wherefore they Are bestowed, viz. that they may be improved,
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so we are to minister the same as good stewards of the manifold grace of God, 1 Pet. 4. 10. All the Lords people are to be faithful in whatsoever trust is committed unto them,
so we Are to minister the same as good Stewards of the manifold grace of God, 1 Pet. 4. 10. All the lords people Are to be faithful in whatsoever trust is committed unto them,
and in special Magistrates and Rulers, and so also Ministers that are Stewards in the House of God, 1 Cor. 4. 1. Luke 12. 42, 43, 44. 6. Stedfastness and constancy; perseverence and holding out, and that in a way of fellowship and Communion with the people of God, Heb. 10. 23, 24, 25. Backsliding children are lying children.
and in special Magistrates and Rulers, and so also Ministers that Are Stewards in the House of God, 1 Cor. 4. 1. Lycia 12. 42, 43, 44. 6. Steadfastness and constancy; perseverence and holding out, and that in a Way of fellowship and Communion with the people of God, Hebrew 10. 23, 24, 25. Backsliding children Are lying children.
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2. There is no barre put unto the Lords proceeding sometime with his people upon terms of Soveraignty and Prerogative, in the dispensations of his grace and mercy,
2. There is no bar put unto the lords proceeding sometime with his people upon terms of Sovereignty and Prerogative, in the dispensations of his grace and mercy,
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Our truth doth fitly answer Gods truth and Covenant-All-sufficiency, Gen. 17. 1. Reas. 2. Because when the Lords people prove thus, Children that will not lie, now they are his peculiar Glory.
Our truth does fitly answer God's truth and Covenant-All-sufficiency, Gen. 17. 1. Reas. 2. Because when the lords people prove thus, Children that will not lie, now they Are his peculiar Glory.
The Lord may and doth in this case make his boast of, and glory in his people, Job 1. 8. If those who have Covenanted with God, deal falsly in his Covenant,
The Lord may and does in this case make his boast of, and glory in his people, Job 1. 8. If those who have Covenanted with God, deal falsely in his Covenant,
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and for Israel his glory will the Lord place salvation in Zion, Isa. 46. 13. Ʋpon all the glory there shall be a defence, Isa. 4. 5. With the upright the Lord will shew himself upright, 2 Sam. 22. 26. Reas. 3. Because this is the Aim, and shall be the final Issue of all the providential dispensations of God towards his people, to make them to be such children as will not lie.
and for Israel his glory will the Lord place salvation in Zion, Isaiah 46. 13. Ʋpon all the glory there shall be a defence, Isaiah 4. 5. With the upright the Lord will show himself upright, 2 Sam. 22. 26. Reas. 3. Because this is the Aim, and shall be the final Issue of all the providential dispensations of God towards his people, to make them to be such children as will not lie.
The Lord will never cease working, afflicting, sifting, purging, till he bring his people to be of this frame, although there be but a Remnant that wi•l endure and hold out thereunto, Zeph. 3. 13. Jer. 31. 23. Isa. 1. 25, 26, 27. Rev. 21. 27. The Application.
The Lord will never cease working, afflicting, sifting, purging, till he bring his people to be of this frame, although there be but a Remnant that wi•l endure and hold out thereunto, Zephaniah 3. 13. Jer. 31. 23. Isaiah 1. 25, 26, 27. Rev. 21. 27. The Application.
and so my endeavour shall be to apply the Truths delivered, unto this present Assembly standing before the Lord this day as the Body of this People: Such in several respects is the Capacity of this solemn Congregation,
and so my endeavour shall be to apply the Truths Delivered, unto this present Assembly standing before the Lord this day as the Body of this People: Such in several respects is the Capacity of this solemn Congregation,
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Give me leave therefore, Honoured and Beloved, to awaken, and call upon you, in the Name of him who sends me, with reference unto those Foundations that are held forth to us in the Text,
Give me leave Therefore, Honoured and beloved, to awaken, and call upon you, in the Name of him who sends me, with Referente unto those Foundations that Are held forth to us in the Text,
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for if these should be out of course, what could the Righteous do? If we should so frustrate and deceive the Lords Expectations, that his Covenant-interest in us,
for if these should be out of course, what could the Righteous doe? If we should so frustrate and deceive the lords Expectations, that his Covenant interest in us,
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Ʋse 1. Of Information; to let New-England know what that gracious infinitely wise, holy and awful dispensation of divine Providence is, under which the Lord hath set us and continued us unto this day.
Ʋse 1. Of Information; to let New england know what that gracious infinitely wise, holy and awful Dispensation of divine Providence is, under which the Lord hath Set us and continued us unto this day.
To day, that is, whilest it is a day of Salvation, whilest the Lord is yet so wonderfully preserving of us, displaying his Banner over us, holding underneath the Everlasting Arms,
To day, that is, whilst it is a day of Salvation, whilst the Lord is yet so wonderfully preserving of us, displaying his Banner over us, holding underneath the Everlasting Arms,
Divine Expectations frustrated will issue dreadfully, when the Lord shall make us know his breach of promise, Numb. 14. 34. This we must know, that the Lords promises,
Divine Expectations frustrated will issue dreadfully, when the Lord shall make us know his breach of promise, Numb. 14. 34. This we must know, that the lords promises,
If I say that the faithful precious suffering Saints of God in all other places, that have heard of the Lords Providences towards us, do expect and promise great things from us, this is farre more;
If I say that the faithful precious suffering Saints of God in all other places, that have herd of the lords Providences towards us, do expect and promise great things from us, this is Far more;
If we do but run over the forementioned grounds of divine Expectation, it will be sufficient to commit the judgement of this case even to our selves, as Isa. 5. 3. As for special Relation unto God;
If we do but run over the forementioned grounds of divine Expectation, it will be sufficient to commit the judgement of this case even to our selves, as Isaiah 5. 3. As for special Relation unto God;
but as to Sons and Children that are Covenant-born unto God, Are not we the first in such a Relation? in this respect we are surely the Lords first-born in this Wilderness.
but as to Sons and Children that Are Covenant-born unto God, are not we the First in such a Relation? in this respect we Are surely the lords firstborn in this Wilderness.
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As for Extraction and •••ent, if we be considered as a Posterity, O what Parents and Predecessors may we the most of us look back unto, through whose Loins the Lord hath stretched forth the line of his Covenant, measuring of us out,
As for Extraction and •••ent, if we be considered as a Posterity, Oh what Parents and Predecessors may we the most of us look back unto, through whose Loins the Lord hath stretched forth the line of his Covenant, measuring of us out,
what awfull publick Transactions of this kinde have there been amongst us? Hath not the eye of the Lord beheld us laying Covenant-Engagements upon our selves? hath not his ear heard us solemnly Avouching him,
what awful public Transactions of this kind have there been among us? Hath not the eye of the Lord beheld us laying Covenant-Engagements upon our selves? hath not his ear herd us solemnly Avouching him,
we have had Teachings and Instructions, line upon line, and precept upon precept; we have had Ordinances and Gospel-dispensations the choicest of them;
we have had Teachings and Instructions, line upon line, and precept upon precept; we have had Ordinances and Gospel-dispensations the Choicest of them;
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we have had Peace and Plenty; we have had Afflictions and Chastisements in measure; we have had the Hearts, and Prayers, and Blessing of the Lords people every where;
we have had Peace and Plenty; we have had Afflictions and Chastisements in measure; we have had the Hearts, and Prayers, and Blessing of the lords people every where;
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our Adversaries have had their Rebukes, we have had our Encouragements, and a wall of fire round about us, What could have been done more for us then hath been done?
our Adversaries have had their Rebukes, we have had our Encouragements, and a wall of fire round about us, What could have been done more for us then hath been done?
as in Jer. 2. 2. I remember the kindness of thy youth, &c. O what were the open Professions of the Lords people that first entred this Wilderness? How did our fathers entertain the Gospel,
as in Jer. 2. 2. I Remember the kindness of thy youth, etc. Oh what were the open Professions of the lords people that First entered this Wilderness? How did our Father's entertain the Gospel,
and all the pure Institutions thereof, and those Liberties which they brought over? What was their Communion and Fellowship in the Administrations of the Kingdome of Jesus Christ? What was the pitch of their Brotherly love, of their Zeal for God and his Wayes,
and all the pure Institutions thereof, and those Liberties which they brought over? What was their Communion and Fellowship in the Administrations of the Kingdom of jesus christ? What was the pitch of their Brotherly love, of their Zeal for God and his Ways,
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and against wayes destructive of Truth and Holiness? What was their Humility, their Mortification, their Exemplariness? How much of Holiness to the Lord was written upon all their wayes and transactions? God sifted a whole Nation that he might send choice Grain over into this Wilderness.
and against ways destructive of Truth and Holiness? What was their Humility, their Mortification, their Exemplariness? How much of Holiness to the Lord was written upon all their ways and transactions? God sifted a Whole nation that he might send choice Grain over into this Wilderness.
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How the Lord hath carried it towards us cannot but be manifest, Jer. 2. 31. O generation, see the word of the Lord, &c. How we have carried it towards God,
How the Lord hath carried it towards us cannot but be manifest, Jer. 2. 31. Oh generation, see the word of the Lord, etc. How we have carried it towards God,
Let it not be thought unseasonable to call upon you as a Representative Assembly, to look heedfully into the glass of the Truth delivered, that we may view the present face of things amongst us,
Let it not be Thought unseasonable to call upon you as a Representative Assembly, to look heedfully into the glass of the Truth Delivered, that we may view the present face of things among us,
O what a sad Metamorphosis hath there of later years passed upon us in these Churches and Plantations? What a fruitful production of Lies hath there been in the midst of us? of Lies in Profession and Practice, in Doctrine and in Conversation? Certainly the father of Lies hath been bringing in his lies apace;
O what a sad Metamorphosis hath there of later Years passed upon us in these Churches and Plantations? What a fruitful production of Lies hath there been in the midst of us? of Lies in Profession and Practice, in Doctrine and in Conversation? Certainly the father of Lies hath been bringing in his lies apace;
Hence saith the Lord Jer. 2. 21. How art thou turned into the degenerate plant of a strange vine ƲNTO ME? that is, not unto me as an Omniscient God that know all things before they actually come to pass;
Hence Says the Lord Jer. 2. 21. How art thou turned into the degenerate plant of a strange vine ƲNTO ME? that is, not unto me as an Omniscient God that know all things before they actually come to pass;
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not Worldliness, and an insatiable desire after perishing things; not Whoredomes and Fornications; not Revellings and Drunkenness; not Oaths & false Swearings; not Exactions and Oppressions; not Slanderings and Backbitings;
not Worldliness, and an insatiable desire After perishing things; not Whoredoms and Fornications; not Revellings and drunkenness; not Oaths & false Swearings; not Exactions and Oppressions; not Slanderings and Backbitings;
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But what hath the Lord found? Do not you who are our Fathers in the Cowmon-wealth know? or cannot those Watchmen of the Lord tell us, whom he hath set for a Tower and a Fortress amongst us, to know and try the way of this people? Certainly all these false and evil things,
But what hath the Lord found? Do not you who Are our Father's in the Cowmon-wealth know? or cannot those Watchmen of the Lord tell us, whom he hath Set for a Tower and a Fortress among us, to know and try the Way of this people? Certainly all these false and evil things,
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how is New-England in danger this day to be lost even in New-England? to be buried in i•s own Ruines? How sadly may we lament it that All are not Israel that are now of Israel? How is the good grain diminished,
how is New england in danger this day to be lost even in New england? to be buried in i•s own Ruins? How sadly may we lament it that All Are not Israel that Are now of Israel? How is the good grain diminished,
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what are we? It is a sad name to be styled Children that are corrupters; but are we not indeed many of us corrupted, and which is far worse Corrupters? How is our wine mixed with water? what coolings and abatements are there to be charged upon us in the things that are good,
what Are we? It is a sad name to be styled Children that Are corrupters; but Are we not indeed many of us corrupted, and which is Far Worse Corrupters? How is our wine mixed with water? what coolings and abatements Are there to be charged upon us in the things that Are good,
many that are gone off from God in point of dependance, looking out to secure some other friends and hiding-places to themselves besides the Lord, against those changes of times that may come;
many that Are gone off from God in point of dependence, looking out to secure Some other Friends and hiding-places to themselves beside the Lord, against those changes of times that may come;
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How hath that evil work of Strife and Division sprung up almost every where amongst us? in which it is solemnly to be noted, that there is ever a mixture of sin and punishment going together:
How hath that evil work of Strife and Division sprung up almost every where among us? in which it is solemnly to be noted, that there is ever a mixture of since and punishment going together:
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and the free liberty of all those wayes of Order which Christ hath appointed to build up the Peace and Communion of his people, they will certainly be of one heart and soul, keeping the unity of the spirit in the bond of peace,
and the free liberty of all those ways of Order which christ hath appointed to built up the Peace and Communion of his people, they will Certainly be of one heart and soul, keeping the unity of the Spirit in the bound of peace,
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and so eminently received, these have discovered our Lie, for we have as often returned again to folly. Our Afflictions removed, these also have discovered the Lie, for with Hezekiah we have not returned according to the benefit done unto us.
and so eminently received, these have discovered our Lie, for we have as often returned again to folly. Our Afflictions removed, these also have discovered the Lie, for with Hezekiah we have not returned according to the benefit done unto us.
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as it was with Joash after the death of Jehojadah. In a word, we that stand before the Lord this day, we have gone less with God then we did at first engage and bid him for all his kin•ness,
as it was with Joash After the death of Jehoiada. In a word, we that stand before the Lord this day, we have gone less with God then we did At First engage and bid him for all his kin•ness,
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Verily if the load of them be not taken up and born by a considerable number amongst us in such a way, there is great fear lest it crack and sink us without remedy.
Verily if the load of them be not taken up and born by a considerable number among us in such a Way, there is great Fear lest it Crac and sink us without remedy.
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The Interest of Unity and Peace in the wayes of Reformation, and of expecting and waiting for the issue of all those great and Astonishing Providences that are working every where;
The Interest of Unity and Peace in the ways of Reformation, and of expecting and waiting for the issue of all those great and Astonishing Providences that Are working every where;
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The times are come, and hastning more and more, wherein faithfulness to God in all these things, will be the most glorious Crown that can be worn upon Earth;
The times Are come, and hastening more and more, wherein faithfulness to God in all these things, will be the most glorious Crown that can be worn upon Earth;
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Antichrist is now displaying his Colours, setting up his Standard, and so is the Lord Jesus Christ, the Anointed King and Priest and Prophet, the Fathers Heir of all things. The field is large whereinto the Forces on both sides are drawing;
Antichrist is now displaying his Colours, setting up his Standard, and so is the Lord jesus christ, the Anointed King and Priest and Prophet, the Father's Heir of all things. The field is large whereinto the Forces on both sides Are drawing;
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so as to become Liars unto that God who unto us hath not been as waters that fail. A poor man, saith Solomon, is better then a liar, Prov. 19. 22. to be called Poor New-England, this may seem to be a Reproach but in truth is not,
so as to become Liars unto that God who unto us hath not been as waters that fail. A poor man, Says Solomon, is better then a liar, Curae 19. 22. to be called Poor New england, this may seem to be a Reproach but in truth is not,
for he that mocketh the poor reproacheth his maker; but to be called False and lying New-England, this shall be a blot and a reproach never to be wiped away.
for he that mocks the poor Reproacheth his maker; but to be called False and lying New england, this shall be a blot and a reproach never to be wiped away.
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Let that people of so much Profession in the Wilderness be but thus or thus proved and tried, let but this or that happen to them, this or that Affrightment, this or that Allurement;
Let that people of so much Profession in the Wilderness be but thus or thus proved and tried, let but this or that happen to them, this or that Affrightment, this or that Allurement;
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It will then appear how they will entertain the wayes of the world, and give up Gospel and Ordinances and Liberties as well as others, selling their Birthright-even for a mess of pottage.
It will then appear how they will entertain the ways of the world, and give up Gospel and Ordinances and Liberties as well as Others, selling their Birthright-even for a mess of pottage.
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Special marks of favour the Lord hath been pleased from time to time to set upon those faithful undertakings of his Servants in this Wilderness, wherein keeping close to God in matters Civil and Ecclesiastical hath been the design in truth and in sincerity:
Special marks of favour the Lord hath been pleased from time to time to Set upon those faithful undertakings of his Servants in this Wilderness, wherein keeping close to God in matters Civil and Ecclesiastical hath been the Design in truth and in sincerity:
& we should be now sinfully silent, or withdraw, or alter our Testimony, as to any truth or way or work of his, O what a provocation would this be? It is a day wherein the Lord hath been Riding Circuit,
& we should be now sinfully silent, or withdraw, or altar our Testimony, as to any truth or Way or work of his, Oh what a provocation would this be? It is a day wherein the Lord hath been Riding Circuit,
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Mean men have been vanity, and men of high degree a lie; they have professed for Reformation, and to be for the interest of Holiness and Gospel-worship,
Mean men have been vanity, and men of high degree a lie; they have professed for Reformation, and to be for the Interest of Holiness and Gospel worship,
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and for the just Liberties of the Lords people, but in an hour of temptation he hath found them Liars: Now what doth New-England say? Will ye also go away? Let such a question tend to establish your hearts the more;
and for the just Liberties of the lords people, but in an hour of temptation he hath found them Liars: Now what does New england say? Will you also go away? Let such a question tend to establish your hearts the more;
and for the Lord to pronounce us B•nkrupts. If we frustrate the Lords Expectations, he will cut off ours. The one contains in it the greatest aggravations of sin, and the other of punishment.
and for the Lord to pronounce us B•nkrupts. If we frustrate the lords Expectations, he will Cut off ours. The one contains in it the greatest aggravations of since, and the other of punishment.
We cannot make God miserable by the one, (for of these stones he can raise up children unto Abraham) but we shall be miserable with a witness in the execution of the other upon us.
We cannot make God miserable by the one, (for of these stones he can raise up children unto Abraham) but we shall be miserable with a witness in the execution of the other upon us.
It hath been the glory and the glorying of the Lords people, that they have made no defection from him, no not in the saddest times, Psal. 44. 17, 18, 19. Let the same thing be our glory and our glorying.
It hath been the glory and the glorying of the lords people, that they have made no defection from him, no not in the Saddest times, Psalm 44. 17, 18, 19. Let the same thing be our glory and our glorying.
First, Ʋnto those who are yet abiding with us of the first generation of the Lords faithful Servants, those Plants of Renown wherewith God set his Garden here at the first.
First, Ʋnto those who Are yet abiding with us of the First generation of the lords faithful Servants, those Plants of Renown wherewith God Set his Garden Here At the First.
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you may take up the Apostle John 's expressions, and say, That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon,
you may take up the Apostle John is expressions, and say, That which was from the beginning, which we have herd, which we have seen with our eyes, which we have looked upon,
as to those you must shortly leave behinde you? Is it not that your children after you may be found walking in the truth, owning the Covenant of God, maintaining and upholding the same Interest of Holiness and Reformation wherein you have been engaged before us? Then suffer the word of Exhortation in a few words;
as to those you must shortly leave behind you? Is it not that your children After you may be found walking in the truth, owning the Covenant of God, maintaining and upholding the same Interest of Holiness and Reformation wherein you have been engaged before us? Then suffer the word of Exhortation in a few words;
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forewarn them of such wayes and courses and persons, as you know, upon sufficient experience, to be destructive to the peace and beauty of our Zion. As long as you are in this Tabernacle, stir them up by putting them in remembrance, that they may be established in all those truths and practices, which to own and abide in hath been New-Englands glory, and must be its preservatian and safety in whatever times are coming upon us.
forewarn them of such ways and courses and Persons, as you know, upon sufficient experience, to be destructive to the peace and beauty of our Zion. As long as you Are in this Tabernacle, stir them up by putting them in remembrance, that they may be established in all those truths and practices, which to own and abide in hath been New-Englands glory, and must be its preservatian and safety in whatever times Are coming upon us.
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You know what Examples unto this purpose you have in Moses and Joshua and David; The Lord plant in you the same love and zeal and care for the Name of God and the welfare of your Posterity, before you go hence and be seen no more.
You know what Examples unto this purpose you have in Moses and joshua and David; The Lord plant in you the same love and zeal and care for the Name of God and the welfare of your Posterity, before you go hence and be seen no more.
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It is high time for us to prepare the shoulder in good earnest, and to give our necks to the yoke of God, that we may not be a fruitless, a faithless, a perverse Generation.
It is high time for us to prepare the shoulder in good earnest, and to give our necks to the yoke of God, that we may not be a fruitless, a faithless, a perverse Generation.
It is true indeed that there are through grace some first Ripe Grapes to be found amongst us, (though of such the Lord hath been snatching away some, (as of late) clusters in which the new wine was found, and much of the blessing of our Vine contained) but why should we frustrate the Lord of that full vintage which he justly expects from our Generation.
It is true indeed that there Are through grace Some First Ripe Grapes to be found among us, (though of such the Lord hath been snatching away Some, (as of late) clusters in which the new wine was found, and much of the blessing of our Vine contained) but why should we frustrate the Lord of that full vintage which he justly expects from our Generation.
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My Brethren, we are the Seed of such as are and have been the friends of God; we are the Children of the Covenant and of the Kingdome; O that all that see us might acknowledge, that indeed we are the seed which the Lord hath blessed.
My Brothers, we Are the Seed of such as Are and have been the Friends of God; we Are the Children of the Covenant and of the Kingdom; Oh that all that see us might acknowledge, that indeed we Are the seed which the Lord hath blessed.
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O that we might be as that seed spoken of and promised Isa. 44. 3, 4, 5. upon which the Lord will pour his Spirit, and they shall spring up among the grass, as willows by the water-courses.
Oh that we might be as that seed spoken of and promised Isaiah 44. 3, 4, 5. upon which the Lord will pour his Spirit, and they shall spring up among the grass, as willows by the Water-courses.
and of the fields of Gomorrah? were they as the best and choicest wine cheering God and man, and shall we be as the sowrest vinegar? shall our wine be as the poison of dragons? Shall all those precious things of God in this Wilderness, which were so savoury and sweet unto our fathers,
and of the fields of Gomorrah? were they as the best and Choicest wine cheering God and man, and shall we be as the sourest vinegar? shall our wine be as the poison of dragons? Shall all those precious things of God in this Wilderness, which were so savoury and sweet unto our Father's,
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nor by any one lamented though consumed in the fire? Shall not we bid as much as any in the world for an Interest in the Lord God of our fathers? for such an Interest in him as our fathers had in God? Shall not this be more to us then this whole Wilderness,
nor by any one lamented though consumed in the fire? Shall not we bid as much as any in the world for an Interest in the Lord God of our Father's? for such an Interest in him as our Father's had in God? Shall not this be more to us then this Whole Wilderness,
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And that they may not, but that we may be found Children that will not lie, there are these Directions, omitting sundry others that might have been given.
And that they may not, but that we may be found Children that will not lie, there Are these Directions, omitting sundry Others that might have been given.
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and in adhering whereunto the Lord hath hitherto preserved and blessed his Churches and people, but also of getting a sight and view of the divine beauty and glory thereof.
and in adhering whereunto the Lord hath hitherto preserved and blessed his Churches and people, but also of getting a sighed and view of the divine beauty and glory thereof.
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When God carried out Abraham into another Land, he appeared to him as a God of glory, Acts 7. 2. so did God appear unto our fathers in the way wherein he led them hither,
When God carried out Abraham into Another Land, he appeared to him as a God of glory, Acts 7. 2. so did God appear unto our Father's in the Way wherein he led them hither,
It is not now to be found out by any New Light. But alas, how many of us grow up and never get one real view of the glory of it? of whom that complaint may be taken up Deut. 29. 4. We have not unto this day had an heart to perceive,
It is not now to be found out by any New Light. But alas, how many of us grow up and never get one real view of the glory of it? of whom that complaint may be taken up Deuteronomy 29. 4. We have not unto this day had an heart to perceive,
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Let us take heed of enquiring of or listning, in this matter, unto the determinations and glosses of such as have had no standing in the wayes of God here,
Let us take heed of inquiring of or listening, in this matter, unto the determinations and Glosses of such as have had no standing in the ways of God Here,
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since the Apostacy of Antichrist prevailed, This can never in these our dayes justifie its Title to that Cause of Christ that is to be maintained and contended for, Jer. 6. 16. 2. Let us stand feelingly under the weight of all those Engagements that lye upon us to be an upright Generation unto God.
since the Apostasy of Antichrist prevailed, This can never in these our days justify its Title to that Cause of christ that is to be maintained and contended for, Jer. 6. 16. 2. Let us stand feelingly under the weight of all those Engagements that lie upon us to be an upright Generation unto God.
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Ours are All the Salvations, the Experiences, the Miracles of Mercy and of Preservation that have been bestowed upon this people and the Cause of God here at any time,
Ours Are All the Salvations, the Experiences, the Miracles of Mercy and of Preservation that have been bestowed upon this people and the Cause of God Here At any time,
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and O what a God is it that we have engaged our selves so solemnly unto? A God All sufficient. Surely our Fathers have not inherited lies or vanity, and things wherein there is no profit, in inheriting that God for their portion unto whom we as their Children have Covenanted our selves.
and Oh what a God is it that we have engaged our selves so solemnly unto? A God All sufficient. Surely our Father's have not inherited lies or vanity, and things wherein there is no profit, in inheriting that God for their portion unto whom we as their Children have Covenanted our selves.
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The God of New-England, the God of pure Ordinances and Churches and Worship is a Consuming fire. The Angel of the Lords Presence with us will not pardon our iniquities.
The God of New england, the God of pure Ordinances and Churches and Worship is a Consuming fire. The Angel of the lords Presence with us will not pardon our iniquities.
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Joshua puts the Rising generation in minde of this solemn truth, Josh. 24. 19, 20. Those that have gone before us in the Cause of God here, who and what were they? Certainly choice and pick'd ones, whom he eminently prepared and trained up and qualified for this Service;
joshua puts the Rising generation in mind of this solemn truth, Josh. 24. 19, 20. Those that have gone before us in the Cause of God Here, who and what were they? Certainly choice and picked ones, whom he eminently prepared and trained up and qualified for this Service;
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O get to be sincere in your Principles, that your Repentance may be thorow Repentance, your Humiliation deep, your Faith of the operation of God, your Love to God and his wayes and people, a fruit of Gods love in Christ unto your souls;
O get to be sincere in your Principles, that your Repentance may be thorough Repentance, your Humiliation deep, your Faith of the operation of God, your Love to God and his ways and people, a fruit of God's love in christ unto your Souls;
It must be such a generation that must save New-Englands All. Don't boast it of being Abrahams Children; do not challenge & lay claim to the distinguishing Priviledges of the House of God in the pride and unhumbledness of your hearts.
It must be such a generation that must save New-Englands All. Don't boast it of being Abrahams Children; do not challenge & lay claim to the distinguishing Privileges of the House of God in the pride and unhumbledness of your hearts.
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If you have a name only to live, you will in the issue fall down among the slain of the Lord, I mean slain under spiritual Judgements, who shall be many in these dayes wherein we live.
If you have a name only to live, you will in the issue fallen down among the slave of the Lord, I mean slave under spiritual Judgments, who shall be many in these days wherein we live.
5. Take heed of and watch against all the various steps, degrees, methods whereby men come to forsake and turn off from the Lord and his wayes. 1. Men use the Ordinance of God slightly and carelesly, 2 King. 10. 31. they dwell in Zion, but are strangers to the well-springs that are there.
5. Take heed of and watch against all the various steps, Degrees, methods whereby men come to forsake and turn off from the Lord and his ways. 1. Men use the Ordinance of God slightly and carelessly, 2 King. 10. 31. they dwell in Zion, but Are Strangers to the wellsprings that Are there.
they are not tyed by the heart-strings to pure Ordinances and Worship, and to a godly Government. 3. Now men begin to question the ground and warrant of things.
they Are not tied by the heartstrings to pure Ordinances and Worship, and to a godly Government. 3. Now men begin to question the ground and warrant of things.
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4. Now they hearken after Objections, and what may be cavill'd against the Wayes and Institutions of God. 5. Now they are imposed upon by deceitful workers;
4. Now they harken After Objections, and what may be caviled against the Ways and Institutions of God. 5. Now they Are imposed upon by deceitful workers;
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they greedily listen unto what may be said for the wayes and institutions, courses and customes of men. 6. Now they take offence at persons and things,
they greedily listen unto what may be said for the ways and institutions, courses and customs of men. 6. Now they take offence At Persons and things,
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and suffer their spirits to be imbittered. 7. Now being given up by God, they fall quite off; Men gather them, they are joyned in with the Instruments of Satan,
and suffer their spirits to be imbittered. 7. Now being given up by God, they fallen quite off; Men gather them, they Are joined in with the Instruments of Satan,
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The Order of God both in Civils and Ecclesiasticals, duely Acknowledged, Reverenced, submitted unto in the Lord, will bring so great a blessing with it of peace, gracious guidance, a happy issue in difficult cases,
The Order of God both in Civils and Ecclesiasticals, duly Acknowledged, Reverenced, submitted unto in the Lord, will bring so great a blessing with it of peace, gracious guidance, a happy issue in difficult cases,
7. Plead and improve the Lords Covenant with you, and in special your Baptism, the first Seal of that Covenant, that you may be established and made faithful with the Lord therein.
7. Plead and improve the lords Covenant with you, and in special your Baptism, the First Seal of that Covenant, that you may be established and made faithful with the Lord therein.
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There is a Consideration or two whereby I would yet further back this Branch of the Exhortation unto you of the Present Generation, that are now listning unto this solemn word of God,
There is a Consideration or two whereby I would yet further back this Branch of the Exhortation unto you of the Present Generation, that Are now listening unto this solemn word of God,
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2. What will become of us, if we fail the Lord of his Expectations? O what good shall we lose? what evil shall we bring upon our selves? whither shall we cause our shame to go? will God care for a degenerate Race? when the overflowing scourge shall pass, will there be any Sanctuary for us with the God of Truth? What did it profit the Israelites in the Wilderness, that they had all things according to the Pattern,
2. What will become of us, if we fail the Lord of his Expectations? O what good shall we loose? what evil shall we bring upon our selves? whither shall we cause our shame to go? will God care for a degenerate Raze? when the overflowing scourge shall pass, will there be any Sanctuary for us with the God of Truth? What did it profit the Israelites in the Wilderness, that they had all things according to the Pattern,
Enemies and evils of all sorts shall have a bargain of us, Deut. 32. 30. Except their Rock had sold them. Judg. 2. 14. 3. It is not long before the Lord will finish his great works in the world:
Enemies and evils of all sorts shall have a bargain of us, Deuteronomy 32. 30. Except their Rock had sold them. Judges 2. 14. 3. It is not long before the Lord will finish his great works in the world:
what remains therefore to be accomplished, but only that now he avenge them speedily? shall we take this season then wherein to fail the Lord? shall we be among the last Apostates, for whom the sorest vengeance is laid up in store? Yet a little while and he that shall come will come, and will not tarry.
what remains Therefore to be accomplished, but only that now he avenge them speedily? shall we take this season then wherein to fail the Lord? shall we be among the last Apostates, for whom the Sorest vengeance is laid up in store? Yet a little while and he that shall come will come, and will not tarry.
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How shall we many of us hold up our faces then, when there shall be a solemn rehearsal of our descent as well as of our degeneracies? To have it published whose Child thou art will be cutting unto thy soul,
How shall we many of us hold up our faces then, when there shall be a solemn rehearsal of our descent as well as of our Degeneracies? To have it published whose Child thou art will be cutting unto thy soul,
And here there is a solemn Trust that is invested in You who are Rulers, committed unto you by God and by men; your Mothers Children, though not in anger, do make you the Keepers of the Vineyard: so that Gods Expectations and his Peoples are upon you in a special manner.
And Here there is a solemn Trust that is invested in You who Are Rulers, committed unto you by God and by men; your Mother's Children, though not in anger, do make you the Keepers of the Vineyard: so that God's Expectations and his Peoples Are upon you in a special manner.
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Do You also answer these Expectations, that as in your publick capacities you are more peculiarly the Children of the Most High, so you may be also Children that will not lie.
Do You also answer these Expectations, that as in your public capacities you Are more peculiarly the Children of the Most High, so you may be also Children that will not lie.
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Now your Power and Authority doth lye professedly, and by fundamental Constitution, in a direct subserviency to the Interest Power and Kingdome of the Lord Jesus Christ,
Now your Power and authority does lie professedly, and by fundamental Constitution, in a Direct subserviency to the Interest Power and Kingdom of the Lord jesus christ,
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And that you lay out your selves, in all regular wayes, to the utmost, to preserve us from Apostacy, and from being lying Children, or false with the Lord in his Covenant.
And that you lay out your selves, in all regular ways, to the utmost, to preserve us from Apostasy, and from being lying Children, or false with the Lord in his Covenant.
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You who are our Judah, our Ruling Tribe, you are the Bow, This People are as the Arrows (that I may allude to what we finde Zech. 9. 13.) if you be but Bent right,
You who Are our Judah, our Ruling Tribe, you Are the Bow, This People Are as the Arrows (that I may allude to what we find Zechariah 9. 13.) if you be but Bent right,
There be many at this day, The Brood of Antichrist, that are Travailing with Mischief, and the hope of some of them is to have a good Lying-in of it, even here amongst us;
There be many At this day, The Brood of Antichrist, that Are Travailing with Mischief, and the hope of Some of them is to have a good Lying-in of it, even Here among us;
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but they shall All of them bring forth a Lie: But be you Exhorted to travail with the designs and work of God, plotting how to Exalt the Kingdome of our Lord Jesus, the Righteousness Holiness and Peace thereof more and more, that so you may be as the Mountains that bring forth peace, and the Hills that bring forth Righteousness unto the Lords people. You know how your Style runs in the language of the Holy Ghost, you are called Gods, and we do therefore account you Worshipfull; Now to be a God (as one in this case speaks) is to be above all Fears, all Hopes, all Temptations;
but they shall All of them bring forth a Lie: But be you Exhorted to travail with the designs and work of God, plotting how to Exalt the Kingdom of our Lord jesus, the Righteousness Holiness and Peace thereof more and more, that so you may be as the Mountains that bring forth peace, and the Hills that bring forth Righteousness unto the lords people. You know how your Style runs in the language of the Holy Ghost, you Are called God's, and we do Therefore account you Worshipful; Now to be a God (as one in this case speaks) is to be above all Fears, all Hope's, all Temptations;
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When the unfeigned friends and sincere promoters of Reformation, on the one side; and those that hate Reformation, on the other side, make up the two Parties;
When the unfeigned Friends and sincere promoters of Reformation, on the one side; and those that hate Reformation, on the other side, make up the two Parties;
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now (as is observed) the fire of Contention is natural; Homogeneous things are congregated, and Heterogeneous are segregated: But when both the Sides do grow up from the former sort,
now (as is observed) the fire of Contention is natural; Homogeneous things Are congregated, and Heterogeneous Are segregated: But when both the Sides do grow up from the former sort,
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and they themselves become divided, the fire of this Contention, because of the quite contrary eff•ct, is unnatural. The Lord pour out the Blood of Christ upon the last spark of this fire, for its utter extinguishing.
and they themselves become divided, the fire of this Contention, Because of the quite contrary eff•ct, is unnatural. The Lord pour out the Blood of christ upon the last spark of this fire, for its utter extinguishing.
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Circumstantial Differences ought not to breed Substantial Divisions; that would be a Monstrous and Gigantine birth. It is wrong done to the Christian name so much as to question, Whether that diversity of Apprehension in lesser and dubious matters amongst the Lords people ought to be born withall, which can and doth suffer a Regulation in order to the Unity and Peace of the whole.
Circumstantial Differences ought not to breed Substantial Divisions; that would be a Monstrous and Gigantine birth. It is wrong done to the Christian name so much as to question, Whither that diversity of Apprehension in lesser and dubious matters among the lords people ought to be born withal, which can and does suffer a Regulation in order to the Unity and Peace of the Whole.
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But yet the true Christian Gospel-Liberty, was never unto this day a Womb big with Licentiousness. And here there is one Position, that me-thinks can never be denied by any that have but the common Principles of Reason intire;
But yet the true Christian gospel liberty, was never unto this day a Womb big with Licentiousness. And Here there is one Position, that methinks can never be denied by any that have but the Common Principles of Reason entire;
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viz. That no Perswasion or Practice, can ever in the Conscience of the contrary-minded, have a good right to publick Liberty and Countenance, which being thorowly attended to, doth indeed tend to the undermining,
viz. That no Persuasion or Practice, can ever in the Conscience of the contrary-minded, have a good right to public Liberty and Countenance, which being thoroughly attended to, does indeed tend to the undermining,
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but even in the mindes of those that hold them, un-Churching to so many precious Societies of Christ, I mean as to their visible Church-state, be very harsh and unpleasant,
but even in the minds of those that hold them, unchurching to so many precious Societies of christ, I mean as to their visible Church-state, be very harsh and unpleasant,
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There are the Peculiar Constitutions, and different Capacities of places to be considered, according as God in his infinite Wisdome doth order and suffer matters to be circumstanced;
There Are the Peculiar Constitutions, and different Capacities of places to be considered, according as God in his infinite Wisdom does order and suffer matters to be circumstanced;
unto this purpose for the substance, That where differences of Apprehension and Opinion do happen amongst godly Reformers in their Enquiries after the Will and Way of God;
unto this purpose for the substance, That where differences of Apprehension and Opinion do happen among godly Reformers in their Enquiries After the Will and Way of God;
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It be thorowly laboured that such Points of Difference be accurately stated, and unto the utmost that may be possible narrowed, and some Rules of Practice for the preservation of Order and Peace mu•ually fixed,
It be thoroughly laboured that such Points of Difference be accurately stated, and unto the utmost that may be possible narrowed, and Some Rules of Practice for the preservation of Order and Peace mu•ually fixed,
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for otherwise if this should be neglected, and they being dead and gone others spring up after them to inherit a diversity of Names from them, the business of Reconciliation and Composure would be in a farre more difficult posture,
for otherwise if this should be neglected, and they being dead and gone Others spring up After them to inherit a diversity of Names from them, the business of Reconciliation and Composure would be in a Far more difficult posture,
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But I may not hold you longer upon these things. In a word, do all the Lords work in your publick Capacities faithfully and vigorously. Execute Justice impartially;
But I may not hold you longer upon these things. In a word, do all the lords work in your public Capacities faithfully and vigorously. Execute justice impartially;
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that so your Wisdome and Knowledge may be the stability of our times. God will not be unwilling to communicate Light to you in his own way, Eccles. 8. 5. Every lesser Star (as one speaketh) hath light enough for it self;
that so your Wisdom and Knowledge may be the stability of our times. God will not be unwilling to communicate Light to you in his own Way, Eccles. 8. 5. Every lesser Star (as one speaks) hath Light enough for it self;
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2. Secure your hearts and spirits as to sincerity before the Lord, and for that end seek the honour that cometh from God onely. Integrity and uprightness shall preserve and guide you.
2. Secure your hearts and spirits as to sincerity before the Lord, and for that end seek the honour that comes from God only. Integrity and uprightness shall preserve and guide you.
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Watch against private narrow Self-ends; that if in an hour of trial and temptation, some proffer of a private good, or to save your own particular state, should be strongly managed by Satan, to draw you off from the Publick and Common Interest, yet you may abide resolved and constant thereunto.
Watch against private narrow Self-ends; that if in an hour of trial and temptation, Some proffer of a private good, or to save your own particular state, should be strongly managed by Satan, to draw you off from the Public and Common Interest, yet you may abide resolved and constant thereunto.
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It was the Resolution of an Heathen, N• Immortalitatem quidem contra Rempub•icam acciperem. Moses his Refusal and the Apostle Paul 's wish are known to you.
It was the Resolution of an Heathen, N• Immortalitatem quidem contra Rempub•icam acciperem. Moses his Refusal and the Apostle Paul is wish Are known to you.
3. Study Ʋnity among your selves, and in your own Counsels, that our first wheels may move with the sweetness and undisturbedness of a Coelestial divine Harmony.
3. Study Ʋnity among your selves, and in your own Counsels, that our First wheels may move with the sweetness and Undisturbedness of a Celestial divine Harmony.
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4. Drink deep of the love of God in Christ, who shed his Blood to save his Church, that your love to the Wayes and Ordinances and Churches and People of God, may have its rise and nourishment from this fountain.
4. Drink deep of the love of God in christ, who shed his Blood to save his Church, that your love to the Ways and Ordinances and Churches and People of God, may have its rise and nourishment from this fountain.
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and Arm your selves also with Patience (I will joyn them both together) for the burthen of the people must be born. Get from under the influence of carnal fears, these will make you to lie, Isa. 57. 11. You have been taught by Experience to expect Oppositions, Trials, Exacerbations;
and Arm your selves also with Patience (I will join them both together) for the burden of the people must be born. Get from under the influence of carnal fears, these will make you to lie, Isaiah 57. 11. You have been taught by Experience to expect Oppositions, Trials, Exacerbations;
Know it, that if you will be found faithful with God at this day in the work of Rulers, you must be neither Lower nor Mi•dle, but Ʋpper-R•gim men, and there is nothing but Faith,
Know it, that if you will be found faithful with God At this day in the work of Rulers, you must be neither Lower nor Mi•dle, but Ʋpper-R•gim men, and there is nothing but Faith,
and the constant lively exercise thereof that can carry you so high. Su•h as live upon futura contingentia, they will be miserably uncertain, up and down, now here and now there,
and the constant lively exercise thereof that can carry you so high. Su•h as live upon futura Contingentia, they will be miserably uncertain, up and down, now Here and now there,
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but Faith, the eye and design, the hope and the heart of Faith, fix wholly upon things that are •••hangeable. Secure your hearts therefore in a single dependance up•n, and sole trust in God;
but Faith, the eye and Design, the hope and the heart of Faith, fix wholly upon things that Are •••hangeable. Secure your hearts Therefore in a single dependence up•n, and sole trust in God;
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Finally, have you not often received encouragements from the promises? hath not the Lord been present with you in difficulties? have you not been oft refreshed with the testimony of a good Conscience, that in si•pli•ity and godly si•cerity you have managed what hath been in your hand? have you not been a Government enquiring after the mind and will of God, given to prayer,
Finally, have you not often received encouragements from the promises? hath not the Lord been present with you in difficulties? have you not been oft refreshed with the testimony of a good Conscience, that in si•pli•ity and godly si•cerity you have managed what hath been in your hand? have you not been a Government inquiring After the mind and will of God, given to prayer,
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And He that is indeed the great Shepherd and Stone of Israel, shall be in the midst of you, The mighty Counsellor, The Prince of Peace, upon whose shoulder the Government is and shall be.
And He that is indeed the great Shepherd and Stone of Israel, shall be in the midst of you, The mighty Counsellor, The Prince of Peace, upon whose shoulder the Government is and shall be.
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Yea out E•emies in this way shall be fou•d Liars unto us; Achitophel shall die in Child-bed, not being able to give life and birth to his mischievors Conceptions.
Yea out E•emies in this Way shall be fou•d Liars unto us; Ahithophel shall die in Childbed, not being able to give life and birth to his mischievors Conceptions.
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when the Lord beholds •ot this i•iquity in Jacob no• sees this perv•rse••ss in Israel. If the Lord preserve un•• us a faithful Peopl•, a faithful Mini•t••, a faithf•l Magistrace, He will then App•••t Salvati•n for Walls and B••w••ks to us.
when the Lord beholds •ot this i•iquity in Jacob no• sees this perv•rse••ss in Israel. If the Lord preserve un•• us a faithful Peopl•, a faithful Mini•t••, a faithf•l Magistracy, He will then App•••t Salvati•n for Walls and B••w••ks to us.
and its lyi•g •pon the Lot of th• Ri••teous for a •ime, v•r. 3. Secondly, We have the d•fferen• and con•rary behaviour of persons under su•h an hour of temp•ati••.
and its lyi•g •pon the Lot of th• Ri••teous for a •ime, v•r. 3. Secondly, We have the d•fferen• and con•rary behaviour of Persons under su•h an hour of temp•ati••.
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they are good in such 〈 ◊ 〉 times, they are upright in their hearts, v. 4 and they trust in God, v. 1. O•hers th•y p••ve Liars, they tur• aside into crook•d wayes, they sh•ink and preva•l• are with God,
they Are good in such 〈 ◊ 〉 times, they Are upright in their hearts, v. 4 and they trust in God, v. 1. O•hers th•y p••ve Liars, they tur• aside into crook•d ways, they sh•ink and preva•l• Are with God,
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Thi••l•, We have the 〈 … 〉 which the L•rd m•kes with these 〈 ◊ 〉 pers••s. 1. Those 〈 … 〉 asi•• into crook•d 〈 ◊ 〉, a•d s• prove Li•rs to God, H• l•ads th•m forth with th• workers o• iniquity, they are not men that do at the first openly pass over into the Tents of wickedness,
Thi••l•, We have the 〈 … 〉 which the L•rd m•kes with these 〈 ◊ 〉 pers••s. 1. Those 〈 … 〉 asi•• into crook•d 〈 ◊ 〉, a•d s• prove Li•rs to God, H• l•ads th•m forth with th• workers o• iniquity, they Are not men that do At the First openly pass over into the Tents of wickedness,
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but in such a day of tri•l, they are unsound with God, and have their By-wayes of sinful latitude and compliance, playing fast and loose with a good Cause, under corrupt byasses and fair preterces;
but in such a day of tri•l, they Are unsound with God, and have their Byways of sinful latitude and compliance, playing fast and lose with a good Cause, under corrupt Byasses and fair preterces;
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if ever they had any repute they shall lose it (2) Workers of iniquity proceed on and grow worse and worse, 2 Tim. 3 13. so it is the curse of God upon crooked wayes that they are ever headlong down-hill wayes. Men think they will go but thus far or so far in treacherous false wayes,
if ever they had any repute they shall loose it (2) Workers of iniquity proceed on and grow Worse and Worse, 2 Tim. 3 13. so it is the curse of God upon crooked ways that they Are ever headlong downhill ways. Men think they will go but thus Far or so Far in treacherous false ways,
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and remain hid all the while under some fair cloak, but they shall proceed untill they be known, Prov. 10 4. (3) Workers of iniquity are ever cut short of their designs, Psal. 21. 11. so it shall be with these. (4) Workers of iniquity stumble in,
and remain hid all the while under Some fair cloak, but they shall proceed until they be known, Curae 10 4. (3) Workers of iniquity Are ever Cut short of their designs, Psalm 21. 11. so it shall be with these. (4) Workers of iniquity Stumble in,
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so shall these that so turn aside, they shall be intangled and hang in the bushes and thickets of their own contrivances, Psal. 5. 9, 10. & 7. 14, 15, 16. (6) Workers of iniquity shall be turned into Hell, and so shall those that choose crooked wayes, Prov. 1. 32. The turning away of the simple shall slay them.
so shall these that so turn aside, they shall be entangled and hang in the Bushes and thickets of their own contrivances, Psalm 5. 9, 10. & 7. 14, 15, 16. (6) Workers of iniquity shall be turned into Hell, and so shall those that choose crooked ways, Curae 1. 32. The turning away of the simple shall slay them.
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There are but two bundles at the last day, that great Harvest-day; the bundle of life, and of the workers of iniquity: D•vid prayes that he may not be sound in this bundle, Psal. 26. 9. but into this shall all that turn aside be gathered; They shall go to their Companions in the issue;
There Are but two bundles At the last day, that great Harvest-day; the bundle of life, and of the workers of iniquity: D•vid prays that he may not be found in this bundle, Psalm 26. 9. but into this shall all that turn aside be gathered; They shall go to their Sodales in the issue;
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whatever they would be thought to be here, yet they shall inherit Hell and Damnation at the last under this very Title of Workers of iniquity, Mat. 7. 23. But 2. with the Ʋpright and such as continue Trusting in God in the hour of Tempration, the Lord deals after another manner;
whatever they would be Thought to be Here, yet they shall inherit Hell and Damnation At the last under this very Title of Workers of iniquity, Mathew 7. 23. But 2. with the Ʋpright and such as continue Trusting in God in the hour of Temptation, the Lord deals After Another manner;
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Ungodly ones like chaff are blown away, but Mount Zion Abideth for ever, ver. 1. (2) The Lord will be round about them for ever, v. 2. they need not fear then the siege, the encamping, the assaults of enemies though they be Round about; the Lord is both the Center and Circumference too, in the safety and security of his upright ones:
Ungodly ones like chaff Are blown away, but Mount Zion Abideth for ever, ver. 1. (2) The Lord will be round about them for ever, v. 2. they need not Fear then the siege, the encamping, the assaults of enemies though they be Round about; the Lord is both the Centre and Circumference too, in the safety and security of his upright ones:
4. The goodness of the Lord is a Cordial sufficient against all fa•n•ing, Psal 27. 13. there is all Salvation contained in i•, Zech. 9. 16, 17. (4) The Lord will give them Peace, ver. •ast.
4. The Goodness of the Lord is a Cordial sufficient against all fa•n•ing, Psalm 27. 13. there is all Salvation contained in i•, Zechariah 9. 16, 17. (4) The Lord will give them Peace, ver. •ast.
Peace shall be upon Israel, i. e. upon Israel walking uprightly. According to Rule, and not crookedly, Gal. 6. 16. Those are the true and faithful sa•ings of God.
Peace shall be upon Israel, i. e. upon Israel walking uprightly. According to Rule, and not crookedly, Gal. 6. 16. Those Are the true and faithful sa•ings of God.
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and the comfort of such Scriptures might have hope. Let come what will come, if we Answer what the Lord hath said of us, That Surely we are his People, Children that will not lie;
and the Comfort of such Scriptures might have hope. Let come what will come, if we Answer what the Lord hath said of us, That Surely we Are his People, Children that will not lie;
