A testimony for the Lord by John Swinton.

Swinton, John, 1621?-1679
Publisher: s n
Place of Publication: London
Publication Year: 1663
Approximate Era: CharlesII
TCP ID: A62057 ESTC ID: R6468 STC ID: S6287
Subject Headings: Sermons, English -- 17th century; Society of Friends;
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0 A TESTIMONY FOR THE LORD, BY John Swinton. To all the World, to whom these shall come; Greeting. A TESTIMONY FOR THE LORD, BY John Swinton. To all the World, to whom these shall come; Greeting. dt n1 p-acp dt n1, p-acp np1 np1. p-acp d dt n1, p-acp ro-crq d vmb vvi; vvg. (1) text (DIV1) 0 Image 1
1 KNow ye, that the despised, contemned, reproached People called Quakers, are of God, and that the whole World lies in wickedness, that are not in Union with that which is their Life; KNow you, that the despised, contemned, reproached People called Quakers, Are of God, and that the Whole World lies in wickedness, that Are not in union with that which is their Life; vvb pn22, cst dt j-vvn, j-vvn, vvd n1 vvn np1, vbr pp-f np1, cc d dt j-jn n1 vvz p-acp n1, cst vbr xx p-acp n1 p-acp cst r-crq vbz po32 n1; (2) part (DIV2) 1 Image 1
2 the one thing necessary to be contended for, minded, heeded, loved, obeyed, followed, submitted to, known, acknowledged; the one thing necessary to be contended for, minded, heeded, loved, obeyed, followed, submitted to, known, acknowledged; dt crd n1 j pc-acp vbi vvn p-acp, vvn, vvn, vvd, vvn, vvd, vvd p-acp, vvn, vvn; (2) part (DIV2) 1 Image 1
3 even the Kingdom of God, the Spirit, the Light within, the measure of the Manifestation, given to profit withal, what is to be Known of God so as to be retained: even the Kingdom of God, the Spirit, the Light within, the measure of the Manifestation, given to profit withal, what is to be Known of God so as to be retained: av dt n1 pp-f np1, dt n1, dt n1 p-acp, dt n1 pp-f dt n1, vvn p-acp n1 av, r-crq vbz pc-acp vbi vvn pp-f np1 av c-acp pc-acp vbi vvn: (2) part (DIV2) 1 Image 1
4 In whom the fear and love of the living God, as he is known a God near at hand, his righteousness brought near, is uppermost in their inward parts, exercising a Conscience according to their measure free and void of offence towards God and man in all things, In whom the Fear and love of the living God, as he is known a God near At hand, his righteousness brought near, is uppermost in their inward parts, exercising a Conscience according to their measure free and void of offence towards God and man in all things, p-acp ro-crq dt vvb cc vvb pp-f dt j-vvg np1, c-acp pns31 vbz vvn dt np1 av-j p-acp n1, po31 n1 vvd av-j, vbz j p-acp po32 j n2, vvg dt n1 vvg p-acp po32 n1 j cc j pp-f n1 p-acp np1 cc n1 p-acp d n2, (2) part (DIV2) 1 Image 1
5 even in those things, wherein the exactest observer from without, cannot charge them; even in those things, wherein the Exactest observer from without, cannot charge them; av p-acp d n2, c-crq dt js n1 p-acp a-acp, vmbx vvi pno32; (2) part (DIV2) 1 Image 1
6 and so are sincere, streight, simple, and single, in the spirits of their minds, they being in Union with the Spirit of Truth, it leads them into all Truth, and the love of true things. and so Are sincere, straight, simple, and single, in the spirits of their minds, they being in union with the Spirit of Truth, it leads them into all Truth, and the love of true things. cc av vbr j, j, j, cc j, p-acp dt n2 pp-f po32 n2, pns32 vbg p-acp n1 p-acp dt n1 pp-f n1, pn31 vvz pno32 p-acp d n1, cc dt n1 pp-f j n2. (2) part (DIV2) 1 Image 1
7 Now Friends, who ever are in Union with the Spirit, in whom the Life of God is in a measure in the dominion, and according to the measure of the manifestation of it, are simple and faithful to what they know, the fear of the living God, that maketh the heart clean, having in a measure taken place in them; Now Friends, who ever Are in union with the Spirit, in whom the Life of God is in a measure in the dominion, and according to the measure of the manifestation of it, Are simple and faithful to what they know, the Fear of the living God, that makes the heart clean, having in a measure taken place in them; av n2, r-crq av vbr p-acp n1 p-acp dt n1, p-acp ro-crq dt n1 pp-f np1 vbz p-acp dt n1 p-acp dt n1, cc vvg p-acp dt n1 pp-f dt n1 pp-f pn31, vbr j cc j p-acp r-crq pns32 vvb, dt vvb pp-f dt j-vvg np1, d vvz dt n1 j, vhg p-acp dt n1 vvn n1 p-acp pno32; (2) part (DIV2) 2 Image 1
8 We have a bosom for such, though the day be not so far opened in them as clearly to give them the understanding of all things, that in due time they may come to know, We have a bosom for such, though the day be not so Far opened in them as clearly to give them the understanding of all things, that in due time they may come to know, pns12 vhb dt n1 p-acp d, cs dt n1 vbb xx av av-j vvn p-acp pno32 c-acp av-j pc-acp vvi pno32 dt n1 pp-f d n2, cst p-acp j-jn n1 pns32 vmb vvi pc-acp vvi, (2) part (DIV2) 2 Image 1
9 as the night from the day shall come to a clear separation in them, out of the mixture; as the night from the day shall come to a clear separation in them, out of the mixture; c-acp dt n1 p-acp dt n1 vmb vvi p-acp dt j n1 p-acp pno32, av pp-f dt n1; (2) part (DIV2) 2 Image 1
10 Men from Trees, Friends from Enemies, at home and abroad. Men from Trees, Friends from Enemies, At home and abroad. n2 p-acp n2, n2 p-acp n2, p-acp n1-an cc av. (2) part (DIV2) 2 Image 1
11 And though such know not clearly what to attribute their strength, to their standing, that whereunto they have attained, And though such know not clearly what to attribute their strength, to their standing, that whereunto they have attained, cc cs d vvb xx av-j q-crq pc-acp vvi po32 n1, p-acp po32 n-vvg, cst c-crq pns32 vhb vvn, (2) part (DIV2) 2 Image 1
12 and so may be ready to give away their strength, not distinctly knowing the hand that leadeth, feedeth, preserveth, and so may be ready to give away their strength, not distinctly knowing the hand that leads, feeds, Preserveth, cc av vmb vbi j pc-acp vvi av po32 n1, xx av-j vvg dt n1 cst vvz, vvz, vvz, (2) part (DIV2) 2 Image 1
13 and so may be ready to give the glory to another in words, thorow t•• darkness and confusion not yet dispelled; and so may be ready to give the glory to Another in words, thorough t•• darkness and confusion not yet dispelled; cc av vmb vbi j pc-acp vvi dt n1 p-acp j-jn p-acp n2, p-acp n1 n1 cc n1 xx av vvn; (2) part (DIV2) 2 Image 1
14 Yet notwithstanding, who are in the Spirit of discerning, in the feeling Life, and know Subjection thereto, feeling the simplicity at bottom, the Seed that breaths towards the living God, that groans to be delivered from all yoaks and bonds; Yet notwithstanding, who Are in the Spirit of discerning, in the feeling Life, and know Subjection thereto, feeling the simplicity At bottom, the Seed that breathes towards the living God, that groans to be Delivered from all yokes and bonds; av a-acp, r-crq vbr p-acp dt n1 pp-f vvg, p-acp dt j-vvg n1, cc vvb n1 av, vvg dt n1 p-acp n1, dt n1 cst vvz p-acp dt j-vvg np1, cst vvz pc-acp vbi vvn p-acp d n2 cc n2; (2) part (DIV2) 2 Image 1
15 For such I say they can have a bosom, a tenderness, and are to be exercised in much patience, love and forbearance, For such I say they can have a bosom, a tenderness, and Are to be exercised in much patience, love and forbearance, c-acp d pns11 vvb pns32 vmb vhi dt n1, dt n1, cc vbr pc-acp vbi vvn p-acp d n1, n1 cc n1, (2) part (DIV2) 2 Image 1
16 even though such as through the weakness that may lie near, and the prejudices that the enemy therethorow may have gotten an entrance by, cannot own the Quakers, their Practises and Principles; even though such as through the weakness that may lie near, and the prejudices that the enemy therethorow may have got an Entrance by, cannot own the Quakers, their Practises and Principles; av cs d c-acp p-acp dt n1 cst vmb vvi av-j, cc dt n2 cst dt n1 j vmb vhi vvn dt n1 p-acp, vmbx vvi dt np1, po32 n2 cc n2; (2) part (DIV2) 2 Image 1
17 nor that one Principle which is indeed their All, The Light within; nor that one Principle which is indeed their All, The Light within; ccx d crd n1 r-crq vbz av po32 d, dt n1 p-acp; (2) part (DIV2) 2 Image 1
18 As they in the mixture, thorow the darkness, still in them, do understand them, or it: As they in the mixture, thorough the darkness, still in them, do understand them, or it: p-acp pns32 p-acp dt n1, p-acp dt n1, av p-acp pno32, vdb vvi pno32, cc pn31: (2) part (DIV2) 2 Image 1
19 For this know all of you, that the Quakers Life is not in Forms, nor Words, For this know all of you, that the Quakers Life is not in Forms, nor Words, c-acp d vvb d pp-f pn22, cst dt np1 n1 vbz xx p-acp n2, ccx n2, (2) part (DIV2) 2 Image 1
20 nor Practises, nor Notions, nor Comprehensions, nor Attainments abstracted from, out from the Spirit, the Light, the Life, the Substance, the eternal living Word, which is indeed their All, and the Sum of their Religion; nor Practises, nor Notions, nor Comprehensions, nor Attainments abstracted from, out from the Spirit, the Light, the Life, the Substance, the Eternal living Word, which is indeed their All, and the Sum of their Religion; ccx n2, ccx n2, ccx n2, ccx n2 vvn p-acp, av p-acp dt n1, dt n1, dt n1, dt n1, dt j j-vvg n1, r-crq vbz av po32 d, cc dt vvb pp-f po32 n1; (2) part (DIV2) 2 Image 1
21 without which they are nothing, but ready to dye, and faint, and wither; without which they Are nothing, but ready to die, and faint, and wither; p-acp r-crq pns32 vbr pix, cc-acp j pc-acp vvi, cc j, cc vvi; (2) part (DIV2) 2 Image 1
22 the Power, Presence, and Dominion of the living God in them, being the Sum of all. the Power, Presence, and Dominion of the living God in them, being the Sum of all. dt n1, n1, cc n1 pp-f dt j-vvg n1 p-acp pno32, vbg dt vvb pp-f d. (2) part (DIV2) 2 Image 1
23 And though they be found in Forms, in Words, in Actions, in Notions, (as they may be accounted) in Comprehensions, in Attainments; And though they be found in Forms, in Words, in Actions, in Notions, (as they may be accounted) in Comprehensions, in Attainments; cc cs pns32 vbb vvn p-acp n2, p-acp n2, p-acp n2, p-acp n2, (c-acp pns32 vmb vbi vvn) p-acp n2, p-acp n2; (2) part (DIV2) 2 Image 1
24 They deny, they disown all such, as the Life, the Power is not the Original of, in opening and leading into, and preserving therein; They deny, they disown all such, as the Life, the Power is not the Original of, in opening and leading into, and preserving therein; pns32 vvb, pns32 vvb d d, c-acp dt n1, dt n1 vbz xx dt j-jn pp-f, p-acp vvg cc vvg p-acp, cc vvg av; (2) part (DIV2) 2 Image 1
25 so as they are to die to all these things; so as they Are to die to all these things; av c-acp pns32 vbr pc-acp vvi p-acp d d n2; (2) part (DIV2) 2 Image 1
26 The Life, the Power, to come over all, and these to be no otherwayes minded, owned, stood in, The Life, the Power, to come over all, and these to be no otherways minded, owned, stood in, dt n1, dt n1, pc-acp vvi p-acp d, cc d pc-acp vbi av-dx av vvn, j-vvn, vvd p-acp, (2) part (DIV2) 2 Image 1
27 but in the leadings of the Life, and in obedience thereunto; but in the leadings of the Life, and in Obedience thereunto; cc-acp p-acp dt n2 pp-f dt n1, cc p-acp n1 av; (2) part (DIV2) 2 Image 1
28 so that all these things, or any of them, in a way of imitation entred into out of the Life, is disowned, so that all these things, or any of them, in a Way of imitation entered into out of the Life, is disowned, av cst d d n2, cc d pp-f pno32, p-acp dt n1 pp-f n1 vvn p-acp av pp-f dt n1, vbz vvn, (2) part (DIV2) 2 Image 1
29 or though entred into in a measure of the simplicity and leadings of the Power, or though entered into in a measure of the simplicity and leadings of the Power, cc cs vvn p-acp p-acp dt n1 pp-f dt n1 cc n2 pp-f dt n1, (2) part (DIV2) 2 Image 1
30 yet the mind falling short of the Mark, the Substance, found in the Form, in the exactest Form of sound Words and Practises, out from the Power, erred therefrom, is disowned by that People: yet the mind falling short of the Mark, the Substance, found in the From, in the Exactest From of found Words and Practises, out from the Power, erred therefrom, is disowned by that People: av dt n1 vvg j pp-f dt n1, dt n1, vvn p-acp dt n1, p-acp dt js n1 pp-f j n2 cc n2, av p-acp dt n1, vvd av, vbz vvn p-acp d n1: (2) part (DIV2) 2 Image 1
31 So that though they can own these things in their place, and the testimony thereof, being that of the day, in which the leadings of the innocent Life, the Children of the Family, are led in cross to the Wisdom and Spirit of this World, that doth and shall come to nought; So that though they can own these things in their place, and the testimony thereof, being that of the day, in which the leadings of the innocent Life, the Children of the Family, Are led in cross to the Wisdom and Spirit of this World, that does and shall come to nought; av cst cs pns32 vmb vvi d n2 p-acp po32 n1, cc dt n1 av, vbg d pp-f dt n1, p-acp r-crq dt n2 pp-f dt j-jn n1, dt n2 pp-f dt n1, vbr vvn p-acp n1 p-acp dt n1 cc n1 pp-f d n1, cst vdz cc vmb vvi p-acp pix; (2) part (DIV2) 2 Image 1
32 yet their Union can onely be with them, as they are found in Union with the Life; yet their union can only be with them, as they Are found in union with the Life; av po32 n1 vmb av-j vbi p-acp pno32, c-acp pns32 vbr vvn p-acp n1 p-acp dt n1; (2) part (DIV2) 2 Image 1
33 that in the Power and Dominion in them, they holding fast the Head, else nothing but a dead Carcass. J. S. that in the Power and Dominion in them, they holding fast the Head, Else nothing but a dead Carcase. J. S. cst p-acp dt n1 cc n1 p-acp pno32, pns32 vvg av-j dt n1, av pix cc-acp dt j n1. np1 np1 (2) part (DIV2) 2 Image 1
34 Friends, Friends, n2, (3) part (DIV2) 2 Image 1
35 Know the Day is dawned, the Spirit is felt and witnessed that giveth a sound, a certain, a clear, a thorow understanding of spirits, of things that differ: Know the Day is dawned, the Spirit is felt and witnessed that gives a found, a certain, a clear, a thorough understanding of spirits, of things that differ: vvb dt n1 vbz vvd, dt n1 vbz vvn cc vvd cst vvz dt n1, dt j, dt j, dt j n1 pp-f n2, pp-f n2 cst vvb: (3) part (DIV2) 3 Image 1
36 So that nothing can be hid in this day that is come and coming with power and great glory. So that nothing can be hid in this day that is come and coming with power and great glory. av cst pix vmb vbi vvn p-acp d n1 cst vbz vvn cc vvg p-acp n1 cc j n1. (3) part (DIV2) 3 Image 1
37 Oh! where will the Hypocrite hide his head? and where may the Sinner appear? Oh! the misery! the anguish! the desolation! Oh! where will the Hypocrite hide his head? and where may the Sinner appear? Oh! the misery! the anguish! the desolation! uh q-crq vmb dt n1 vvb po31 n1? cc q-crq vmb dt n1 vvi? uh dt n1! dt n1! dt n1! (3) part (DIV2) 3 Image 1
38 the sorrow of the mind in this day, joyned, glewed to Idols of Flesh or Spirit! the sorrow of the mind in this day, joined, glued to Idols of Flesh or Spirit! dt n1 pp-f dt n1 p-acp d n1, vvn, vvn p-acp n2 pp-f n1 cc n1! (3) part (DIV2) 3 Image 1
39 Blessed, blessed are the sincere in heart, for such are, (will be) ready to give up the enemy, to hide nothing. Blessed, blessed Are the sincere in heart, for such Are, (will be) ready to give up the enemy, to hide nothing. j-vvn, vvn vbr dt j p-acp n1, p-acp d vbr, (vmb vbi) j pc-acp vvi a-acp dt n1, pc-acp vvi pix. (3) part (DIV2) 3 Image 1
40 Deliverance, Preservation, to be set Free, and kept Free for ever, being the Mark, the Prize they aim at. Deliverance, Preservation, to be Set Free, and kept Free for ever, being the Mark, the Prize they aim At. n1, n1, pc-acp vbi vvn j, cc vvd j p-acp av, vbg dt n1, dt n1 pns32 vvb p-acp. (3) part (DIV2) 3 Image 1
41 Ah! blessed is that People whose God the Lord is, who dwell, abide in the Light that maketh manifest, Ah! blessed is that People whose God the Lord is, who dwell, abide in the Light that makes manifest, uh j vbz d n1 r-crq np1 dt n1 vbz, r-crq vvb, vvb p-acp dt n1 cst vvz j, (3) part (DIV2) 3 Image 1
42 and whose covering is in the presence from which nothing can be hid. J. S. and whose covering is in the presence from which nothing can be hid. J. S. cc r-crq n-vvg vbz p-acp dt n1 p-acp r-crq pix vmb vbi vvn. np1 np1 (3) part (DIV2) 3 Image 1
43 The Sum of the Quakers Religion is no more, nor no less than this, That there is no Salvation without being born again; The Sum of the Quakers Religion is no more, nor no less than this, That there is no Salvation without being born again; dt n1 pp-f dt np1 n1 vbz av-dx av-dc, ccx dx dc cs d, cst pc-acp vbz dx n1 p-acp vbg vvn av; (4) part (DIV2) 4 Image 1
44 without the New Birth, no entring into the Kingdom; and who are so born, are led by the Spirit. without the New Birth, no entering into the Kingdom; and who Are so born, Are led by the Spirit. p-acp dt j n1, av-dx vvg p-acp dt n1; cc q-crq vbr av vvn, vbr vvn p-acp dt n1. (4) part (DIV2) 4 Image 1
45 So to know, feel, possess this Birth, walk by this Rule only, is the Sum of all. So to know, feel, possess this Birth, walk by this Rule only, is the Sum of all. av pc-acp vvi, vvb, vvb d n1, vvb p-acp d n1 av-j, vbz dt n1 pp-f d. (4) part (DIV2) 4 Image 1
46 Friends, You who are looking abroad in this day, to the Hills and the Mountains to cover you. Friends, You who Are looking abroad in this day, to the Hills and the Mountains to cover you. n2, pn22 r-crq vbr vvg av p-acp d n1, p-acp dt n2 cc dt n2 pc-acp vvi pn22. (4) part (DIV2) 5 Image 1
47 As also you that look for Changes and Revolutions; Can ye be hid in this day? Can ye be delivered, As also you that look for Changes and Revolutions; Can you be hid in this day? Can you be Delivered, p-acp av pn22 cst vvb p-acp vvz cc n2; vmb pn22 vbi vvn p-acp d n1? vmb pn22 vbi vvn, (4) part (DIV2) 5 Image 1
48 while your Mallady, your Disease, that which diseaseth you, lies wholly onely inward? Can any thing cover you from the presence of the Lamb, whom you have offended, burdened, pierced? Can any thing relieve you from your Bonds, your Oppressors, but he whom you have oppressed and pierced? Oh! that you could consider this, in this your day, that you might mourn bitterly, while your Malady, your Disease, that which diseaseth you, lies wholly only inward? Can any thing cover you from the presence of the Lamb, whom you have offended, burdened, pierced? Can any thing relieve you from your Bonds, your Oppressors's, but he whom you have oppressed and pierced? Oh! that you could Consider this, in this your day, that you might mourn bitterly, cs po22 n1, po22 n1, cst r-crq vvz pn22, vvz av-jn av-j j? vmb d n1 vvb pn22 p-acp dt n1 pp-f dt n1, ro-crq pn22 vhb vvn, j-vvn, vvn? vmb d n1 vvi pn22 p-acp po22 n2, po22 ng2, p-acp pns31 ro-crq pn22 vhb vvn cc vvn? uh cst pn22 vmd vvi d, p-acp d po22 n1, cst pn22 vmd vvi av-j, (4) part (DIV2) 5 Image 1
49 and come under judgement, that a covering you might know, that is large, is not too narrow; and come under judgement, that a covering you might know, that is large, is not too narrow; cc vvb p-acp n1, cst dt j-vvg pn22 vmd vvi, cst vbz j, vbz xx av j; (4) part (DIV2) 5 Image 1
50 and Victory, Redemption, Deliverance, you might witness, from all your Enemies, to serve the Living God, in the Newness of the Spirit without fear ▪ For while you are not in the Blessing, that to which the Blessings belong, what can coverings, deliverances prove but a Snare, a Curse to you, plague you, and Victory, Redemption, Deliverance, you might witness, from all your Enemies, to serve the Living God, in the Newness of the Spirit without Fear ▪ For while you Are not in the Blessing, that to which the Blessings belong, what can coverings, Deliverances prove but a Snare, a Curse to you, plague you, cc n1, n1, n1, pn22 vmd vvi, p-acp d po22 n2, pc-acp vvi dt vvg np1, p-acp dt n1 pp-f dt n1 p-acp n1 ▪ c-acp cs pn22 vbr xx p-acp dt n1, cst p-acp r-crq dt n2 vvb, q-crq vmb n2-vvg, n2 vvb p-acp dt n1, dt n1 p-acp pn22, vvb pn22, (4) part (DIV2) 5 Image 1
51 and seal up your judgement yet more? And this know all of you, and it is the Word of the Lord to all of you that look out in this day, under what Form or Denomination soever you be; and seal up your judgement yet more? And this know all of you, and it is the Word of the Lord to all of you that look out in this day, under what From or Denomination soever you be; cc vvi a-acp po22 n1 av av-dc? cc d vvb d pp-f pn22, cc pn31 vbz dt n1 pp-f dt n1 p-acp d pp-f pn22 cst vvb av p-acp d n1, p-acp r-crq n1 cc n1 av pn22 vbb; (4) part (DIV2) 5 Image 1
52 That which looks out in you in this day is for the Fire, and who ever thinks to be covered, preserved, delivered by any covering, any arm, That which looks out in you in this day is for the Fire, and who ever thinks to be covered, preserved, Delivered by any covering, any arm, cst r-crq vvz av p-acp pn22 p-acp d n1 vbz p-acp dt n1, cc r-crq av vvz pc-acp vbi vvn, vvn, vvn p-acp d n-vvg, d n1, (4) part (DIV2) 5 Image 1
53 but that of the Spirit, and of the Lord onely, that mind shall suffer loss, they shall be filled with confusion, and disappointment, and death, and wo, and misery, and desolation, and anguish, to such as shall tenatiously adhere thereon, they shall be abundantly filled with the Fruit of their own way, till they reel and stagger, fall, and never rise again; but that of the Spirit, and of the Lord only, that mind shall suffer loss, they shall be filled with confusion, and disappointment, and death, and woe, and misery, and desolation, and anguish, to such as shall tenatiously adhere thereon, they shall be abundantly filled with the Fruit of their own Way, till they reel and stagger, fallen, and never rise again; cc-acp d pp-f dt n1, cc pp-f dt n1 av-j, cst n1 vmb vvi n1, pns32 vmb vbi vvn p-acp n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc n1, p-acp d c-acp vmb av-j vvi av, pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po32 d n1, c-acp pns32 vvb cc vvi, vvb, cc av-x vvb av; (4) part (DIV2) 5 Image 1
54 and that which is, shall be a covering, a deliverance to the poor, shall be their Curse, their Torment, their Vexation and Disappointment for ever. and that which is, shall be a covering, a deliverance to the poor, shall be their Curse, their Torment, their Vexation and Disappointment for ever. cc cst r-crq vbz, vmb vbi dt n-vvg, dt n1 p-acp dt j, vmb vbi po32 vvb, po32 vvb, po32 n1 cc n1 p-acp av. (4) part (DIV2) 5 Image 1
55 This is the Word of the Lord God to all; This is the Word of the Lord God to all; d vbz dt n1 pp-f dt n1 np1 p-acp d; (4) part (DIV2) 5 Image 1
56 He that hath an ear to hear, let him hear, yea, it is so, whether you will hear or forbear. He that hath an ear to hear, let him hear, yea, it is so, whither you will hear or forbear. pns31 cst vhz dt n1 pc-acp vvi, vvb pno31 vvi, uh, pn31 vbz av, cs pn22 vmb vvi cc vvi. (4) part (DIV2) 5 Image 1
57 Rejoyce ye Lambs, ye little ones, ye single-hearted, whose Portion the Lord God is, you know the Covering, you witness the Deliverance, you see the day of Gladness and Rejoycing; Rejoice you Lambs, you little ones, you singlehearted, whose Portion the Lord God is, you know the Covering, you witness the Deliverance, you see the day of Gladness and Rejoicing; vvb pn22 n2, pn22 j pi2, pn22 j, rg-crq n1 dt n1 np1 vbz, pn22 vvb dt vvg, pn22 vvb dt n1, pn22 vvb dt n1 pp-f n1 cc vvg; (4) part (DIV2) 6 Image 1
58 The Valley of Achor for a door of Hope, is given you; The Valley of Achor for a door of Hope, is given you; dt n1 pp-f np1 p-acp dt n1 pp-f n1, vbz vvn pn22; (4) part (DIV2) 6 Image 1
59 you sing in the valley, you see through the Clouds, you are where none can annoy you; you sing in the valley, you see through the Clouds, you Are where none can annoy you; pn22 vvb p-acp dt n1, pn22 vvb p-acp dt n2, pn22 vbr c-crq pix vmb vvi pn22; (4) part (DIV2) 6 Image 1
60 Dear Loves, keep you there for ever, and look not out, and dwell on the peace, the Liberty, the Freedom, none can take from you. J. S. Dear Loves, keep you there for ever, and look not out, and dwell on the peace, the Liberty, the Freedom, none can take from you. J. S. j-jn vvz, vvb pn22 a-acp p-acp av, cc vvb xx av, cc vvi p-acp dt n1, dt n1, dt n1, pix vmb vvi p-acp pn22. np1 np1 (4) part (DIV2) 6 Image 1
61 A Lamentation, a lamentation, a lamentation, in the Life, over the Seed, the oppressed Seed. Oh, oh! A Lamentation, a lamentation, a lamentation, in the Life, over the Seed, the oppressed Seed. O, o! dt n1, dt n1, dt n1, p-acp dt n1, p-acp dt n1, dt j-vvn n1. uh, uh! (5) part (DIV2) 7 Image 1
62 how shall Jacob arise, for he is small? Oh! how shall Jacob arise, for he is small, how shall Jacob arise, for he is small? Oh! how shall Jacob arise, for he is small, q-crq vmb np1 vvb, c-acp pns31 vbz j? uh q-crq vmb np1 vvb, c-acp pns31 vbz j, (5) part (DIV2) 8 Image 1
63 and the Mountains and Hills are high and weighty, and the Rubbish, the rubbish, the rubbish is great. and the Mountains and Hills Are high and weighty, and the Rubbish, the rubbish, the rubbish is great. cc dt n2 cc n2 vbr j cc j, cc dt n1, dt n1, dt n1 vbz j. (5) part (DIV2) 8 Image 1
64 Put on, put on thy strength O Arm of the Lord, that the Mountains may flow down at thy presence, Put on, put on thy strength Oh Arm of the Lord, that the Mountains may flow down At thy presence, vvb a-acp, vvn p-acp po21 n1 uh n1 pp-f dt n1, cst dt n2 vmb vvi a-acp p-acp po21 n1, (5) part (DIV2) 9 Image 1
65 and the little Hills may flock together, and thy Mountain may arise, stand over, shew it self over all; and the little Hills may flock together, and thy Mountain may arise, stand over, show it self over all; cc dt j n2 vmb vvi av, cc po21 n1 vmb vvi, vvb a-acp, vvb pn31 n1 p-acp d; (5) part (DIV2) 9 Image 1
66 Verily, verily, verily, it shall do so, the Mouth of the Lord of Hosts hath spoken it. Verily, verily, verily, it shall do so, the Mouth of the Lord of Hosts hath spoken it. av-j, av-j, av-j, pn31 vmb vdi av, dt n1 pp-f dt n1 pp-f n2 vhz vvn pn31. (5) part (DIV2) 9 Image 1
67 I have heard it once, often and again, the whole, the whole, the whole earth shall not hinder it; I have herd it once, often and again, the Whole, the Whole, the Whole earth shall not hinder it; pns11 vhb vvn pn31 a-acp, av cc av, dt j-jn, dt j-jn, dt j-jn n1 vmb xx vvi pn31; (5) part (DIV2) 9 Image 1
68 verily, the whole earth shall not hinder it; verily, the Whole earth shall not hinder it; av-j, dt j-jn n1 vmb xx vvi pn31; (5) part (DIV2) 9 Image 1
69 if any thing could, though it may for a season let, it should be the devisions of Reuben, but nothing shall hinder; if any thing could, though it may for a season let, it should be the divisions of Reuben, but nothing shall hinder; cs d n1 vmd, cs pn31 vmb p-acp dt n1 vvb, pn31 vmd vbi dt n2 pp-f np1, p-acp pix vmb vvi; (5) part (DIV2) 9 Image 1
70 the time, the set time is come, the rubbish, the rubbish shall be removed; the time, the Set time is come, the rubbish, the rubbish shall be removed; dt n1, dt j-vvn n1 vbz vvn, dt n1, dt n1 vmb vbi vvn; (5) part (DIV2) 9 Image 1
71 the Glory shall arise, flow down, show it self over all, and that which will not bow, shall be broken with an everlasting perpetual breach; the Glory shall arise, flow down, show it self over all, and that which will not bow, shall be broken with an everlasting perpetual breach; dt n1 vmb vvi, vvb a-acp, vvb pn31 n1 p-acp d, cc cst r-crq vmb xx vvi, vmb vbi vvn p-acp dt j j n1; (5) part (DIV2) 9 Image 1
72 the mouth of the Lord of Hosts hath spoken it; the Mouth of the Lord of Hosts hath spoken it; dt n1 pp-f dt n1 pp-f n2 vhz vvn pn31; (5) part (DIV2) 9 Image 1
73 yea verily he hath spoken it, and will perform it in due time. J. S. THE END. yea verily he hath spoken it, and will perform it in due time. J. S. THE END. uh av-j pns31 vhz vvn pn31, cc vmb vvi pn31 p-acp j-jn n1. np1 np1 dt vvb. (5) part (DIV2) 9 Image 1

Marginalia

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