The duty of a Christian towards his neighbour considered in a sermon peached upon occasion of the Huntingdonshire feast at St. Swithin's Church, London, the 24th of June, being the Feast of St. J. Baptist / by Charles Trimnell.

Trimnell, Charles, 1663-1723
Publisher: Printed for John Weld
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A63243 ESTC ID: R25663 STC ID: T2280
Subject Headings: Bible. -- N.T. -- Matthew VII, 12; Golden rule; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 THE Duty of a Christian Towards his Neighbour Considered, &c. MATTHEW vii. 12. Whatsoever you would that men shou'd do unto you, do ye even so unto them: THE Duty of a Christian Towards his Neighbour Considered, etc. MATTHEW vii. 12. Whatsoever you would that men should do unto you, do you even so unto them: dt n1 pp-f dt njp p-acp po31 n1 vvn, av np1 crd. crd r-crq pn22 vmd d n2 vvd vdb p-acp pn22, vdb pn22 av av p-acp pno32: (3) sermon (DIV1) 0 Image 4
1 for this is the Law and the Prophets. for this is the Law and the prophets. p-acp d vbz dt n1 cc dt n2. (3) sermon (DIV1) 1 Image 4
2 AS we cannot but see in every part of the Christian Religion, the Concern of God for the good of Mankind, so it must needs be a very comprehensive assurance of his Fatherly Care, to find his Son justifying so much as he does, upon the observance of this General Rule, which is here delivered in the words of the Text: AS we cannot but see in every part of the Christian Religion, the Concern of God for the good of Mankind, so it must needs be a very comprehensive assurance of his Fatherly Care, to find his Son justifying so much as he does, upon the observance of this General Rule, which is Here Delivered in the words of the Text: p-acp pns12 vmbx p-acp vvi p-acp d n1 pp-f dt njp n1, dt vvb pp-f np1 p-acp dt j pp-f n1, av pn31 vmb av vbi dt av j n1 pp-f po31 j n1, pc-acp vvi po31 n1 vvg av av-d c-acp pns31 vdz, p-acp dt n1 pp-f d j vvi, r-crq vbz av vvn p-acp dt n2 pp-f dt n1: (3) sermon (DIV1) 2 Image 4
3 And it being the Foundation, on which the Happiness of Men considered in any Society does so immediately stand: And it being the Foundation, on which the Happiness of Men considered in any Society does so immediately stand: cc pn31 vbg dt n1, p-acp r-crq dt n1 pp-f n2 vvn p-acp d n1 vdz av av-j vvi: (3) sermon (DIV1) 2 Image 4
4 we shall do well upon the present Occasion to allow it a place in our Thoughts, both that we may the better fulfill its design, we shall do well upon the present Occasion to allow it a place in our Thoughts, both that we may the better fulfil its Design, pns12 vmb vdi av p-acp dt j np1-n pc-acp vvi pn31 dt n1 p-acp po12 n2, d cst pns12 vmb dt av-jc vvi po31 n1, (3) sermon (DIV1) 2 Image 4
5 and also have the more honourable Opinion of that Religion which does so strongly enforce it; and also have the more honourable Opinion of that Religion which does so strongly enforce it; cc av vhb dt av-dc j n1 pp-f d n1 r-crq vdz av av-j vvi pn31; (3) sermon (DIV1) 2 Image 4
6 in order to which we are to consider these following things. 1. The meaning of the words as here given for a Rule. 2. The Equity of the Rule in them given. 3. The Use and Perfection of it, in order to which we Are to Consider these following things. 1. The meaning of the words as Here given for a Rule. 2. The Equity of the Rule in them given. 3. The Use and Perfection of it, p-acp n1 p-acp r-crq pns12 vbr pc-acp vvi d j-vvg n2. crd dt n1 pp-f dt n2 c-acp av vvn p-acp dt n1. crd dt n1 pp-f dt n1 p-acp pno32 vvn. crd dt n1 cc n1 pp-f pn31, (3) sermon (DIV1) 2 Image 4
7 for our conduct with one another. 4. The Consequence of its being observed. 1. The meaning of the words as here given for a Rule; for our conduct with one Another. 4. The Consequence of its being observed. 1. The meaning of the words as Here given for a Rule; c-acp po12 n1 p-acp crd j-jn. crd dt n1 pp-f po31 vbg vvn. crd dt n1 pp-f dt n2 c-acp av vvn p-acp dt n1; (3) sermon (DIV1) 2 Image 4
8 and this is commonly thought to be obvious enough, as what appears upon the first reading of them, without more ado; and this is commonly Thought to be obvious enough, as what appears upon the First reading of them, without more ado; cc d vbz av-j vvn pc-acp vbi j av-d, c-acp q-crq vvz p-acp dt ord n-vvg pp-f pno32, p-acp dc n1; (3) sermon (DIV1) 3 Image 4
9 and yet taken in gross, and in an unlimited Sense, they seem to want the clearness and force of a Law, whether we consider them Positively as they are here delivered, and yet taken in gross, and in an unlimited Sense, they seem to want the clearness and force of a Law, whither we Consider them Positively as they Are Here Delivered, cc av vvn p-acp j, cc p-acp dt j n1, pns32 vvb pc-acp vvi dt n1 cc n1 pp-f dt n1, cs pns12 vvb pno32 av-j c-acp pns32 vbr av vvn, (3) sermon (DIV1) 3 Image 4
10 or Negatively, to which the reason of them does equally hold; or Negatively, to which the reason of them does equally hold; cc av-j, p-acp r-crq dt n1 pp-f pno32 vdz av-jn vvi; (3) sermon (DIV1) 3 Image 4
11 that is to say, we ought not always to do to Men, as we have expected, that is to say, we ought not always to do to Men, as we have expected, cst vbz pc-acp vvi, pns12 vmd xx av pc-acp vdi p-acp n2, c-acp pns12 vhb vvn, (3) sermon (DIV1) 3 Image 4
12 or might be apt to expect they shou'd do to us, upon changing of Places, or might be apt to expect they should doe to us, upon changing of Places, cc vmd vbi j pc-acp vvi pns32 vvd n1 p-acp pno12, p-acp vvg pp-f n2, (3) sermon (DIV1) 3 Image 4
13 because our Expectations may have been wrong, and we may be inclined to give way to such still; Because our Expectations may have been wrong, and we may be inclined to give Way to such still; c-acp po12 n2 vmb vhi vbn j-jn, cc pns12 vmb vbi vvn pc-acp vvi n1 p-acp d av; (3) sermon (DIV1) 3 Image 4
14 nor can it be always fit to forbear such treatment of Men, as we perhaps in like case wou'd be glad to escape, nor can it be always fit to forbear such treatment of Men, as we perhaps in like case would be glad to escape, ccx vmb pn31 vbi av j pc-acp vvi d n1 pp-f n2, c-acp pns12 av p-acp j n1 vmd vbi j pc-acp vvi, (3) sermon (DIV1) 3 Image 4
15 because it might not be fit that we shou'd, to make these cases plain by an Instance or two. Because it might not be fit that we should, to make these cases plain by an Instance or two. c-acp pn31 vmd xx vbi j cst pns12 vvd, pc-acp vvi d n2 j p-acp dt n1 cc crd. (3) sermon (DIV1) 3 Image 4
16 A Man in Authority can't be obliged to allow so much liberty to those that are under him, A Man in authority can't be obliged to allow so much liberty to those that Are under him, dt n1 p-acp n1 vmb|pn31 vbi vvn pc-acp vvi av d n1 p-acp d cst vbr p-acp pno31, (3) sermon (DIV1) 4 Image 4
17 as he expected when it was his turn to obey, and may be disposed to do still, as he expected when it was his turn to obey, and may be disposed to do still, c-acp pns31 vvd c-crq pn31 vbds po31 n1 pc-acp vvi, cc vmb vbi vvn pc-acp vdi av, (3) sermon (DIV1) 4 Image 4
18 unless his Expectations were just, and fit for those to grant, who had the Government over him; unless his Expectations were just, and fit for those to grant, who had the Government over him; cs po31 n2 vbdr j, cc j p-acp d pc-acp vvi, r-crq vhd dt n1 p-acp pno31; (3) sermon (DIV1) 4 Image 4
19 nor ought a Man to forbear punishing another, barely for being conscious, he shou'd himself in such circumstances desire a Pardon, nor ought a Man to forbear punishing Another, barely for being conscious, he should himself in such Circumstances desire a Pardon, ccx vmd dt n1 pc-acp vvi vvg j-jn, av-j p-acp vbg j, pns31 vvd px31 p-acp d n2 vvb dt n1, (3) sermon (DIV1) 4 Image 4
20 unless it was also fit he shou'd have it; unless it was also fit he should have it; cs pn31 vbds av j pns31 vvd vhb pn31; (3) sermon (DIV1) 4 Image 4
21 so that the Rule does not purely depend upon Men's particular Wishes and Hopes, but the constant Reason and Fitness of things; which Reason of things, is to determine the Sense of these words before we can safely guide our selves by them, so that the Rule does not purely depend upon Men's particular Wishes and Hope's, but the constant Reason and Fitness of things; which Reason of things, is to determine the Sense of these words before we can safely guide our selves by them, av cst dt n1 vdz xx av-j vvi p-acp ng2 j n2 cc ng1, cc-acp dt j vvb cc n1 pp-f n2; r-crq n1 pp-f n2, vbz pc-acp vvi dt n1 pp-f d n2 c-acp pns12 vmb av-j vvi po12 n2 p-acp pno32, (3) sermon (DIV1) 4 Image 4
22 as it must do also the meaning of those, wherein our Neighbours. are recommended to be loved as our selves, these plainly appearing to be of the same force and extent. as it must do also the meaning of those, wherein our Neighbours. Are recommended to be loved as our selves, these plainly appearing to be of the same force and extent. c-acp pn31 vmb vdi av dt n1 pp-f d, c-crq po12 n2. vbr vvn pc-acp vbi vvn p-acp po12 n2, d av-j vvg pc-acp vbi pp-f dt d n1 cc n1. (3) sermon (DIV1) 4 Image 4
23 And if it be hereon demanded, to what purpose they serve, it of themselves they are not a Law, it is easie to answer, That, And if it be hereon demanded, to what purpose they serve, it of themselves they Are not a Law, it is easy to answer, That, cc cs pn31 vbb av vvn, p-acp r-crq n1 pns32 vvb, pn31 pp-f px32 pns32 vbr xx dt n1, pn31 vbz j pc-acp vvi, cst, (3) sermon (DIV1) 5 Image 4
24 tho they are not a Rule without more ado, they are very near to it, though they Are not a Rule without more ado, they Are very near to it, cs pns32 vbr xx dt n1 p-acp dc n1, pns32 vbr av av-j p-acp pn31, (3) sermon (DIV1) 5 Image 4
25 and put things not in such a light, as we shall easily see what is fit to be done, and put things not in such a Light, as we shall Easily see what is fit to be done, cc vvd n2 xx p-acp d dt n1, c-acp pns12 vmb av-j vvi r-crq vbz j pc-acp vbi vdn, (3) sermon (DIV1) 5 Image 4
26 and cannot avoid condemning our selves, if we do not that which we thus come come to discover we shou'd; and cannot avoid condemning our selves, if we do not that which we thus come come to discover we should; cc vmbx vvi vvg po12 n2, cs pns12 vdb xx d r-crq pns12 av vvb vvb pc-acp vvi pns12 vvd; (3) sermon (DIV1) 5 Image 4
27 nay, thus far 'tis directly a Rule that we ought to do that to others, which we think in like cases they shou'd do to us, nay, thus Far it's directly a Rule that we ought to do that to Others, which we think in like cases they should doe to us, uh-x, av av-j pn31|vbz av-j dt n1 cst pns12 vmd pc-acp vdi d p-acp n2-jn, r-crq pns12 vvb p-acp j n2 pns32 vvd n1 p-acp pno12, (3) sermon (DIV1) 5 Image 4
28 and forbear doing that, which we think likewise they ought to avoid, because otherwise we make one Rule for our dealing with others, and forbear doing that, which we think likewise they ought to avoid, Because otherwise we make one Rule for our dealing with Others, cc vvb vdg d, r-crq pns12 vvb av pns32 vmd pc-acp vvi, c-acp av pns12 vvb crd n1 p-acp po12 n-vvg p-acp n2-jn, (3) sermon (DIV1) 5 Image 4
29 and a different one for their treating of us, which can never be right, when we stand in need of one anothers mutal support, and are all under common subjection, which must needs lay the same Rule upon us, or no Rule at all; and a different one for their treating of us, which can never be right, when we stand in need of one another's mutal support, and Are all under Common subjection, which must needs lay the same Rule upon us, or no Rule At all; cc dt j pi p-acp po32 vvg pp-f pno12, r-crq vmb av-x vbi j-jn, c-crq pns12 vvb p-acp n1 pp-f pi j-jn j n1, cc vbr d p-acp j n1, r-crq vmb av vvi dt d n1 p-acp pno12, cc dx n1 p-acp d; (3) sermon (DIV1) 5 Image 4
30 for there is no end of letting every Man in this case be a Law to another, for there is no end of letting every Man in this case be a Law to Another, c-acp pc-acp vbz dx n1 pp-f vvg d n1 p-acp d n1 vbb dt n1 p-acp j-jn, (3) sermon (DIV1) 5 Image 4
31 unless he is willing to be the same Law to himself. unless he is willing to be the same Law to himself. cs pns31 vbz j pc-acp vbi dt d n1 p-acp px31. (3) sermon (DIV1) 5 Image 4
32 We may indeed have different thoughts of cases, when they are our own, and when they stand as another's, We may indeed have different thoughts of cases, when they Are our own, and when they stand as another's, pns12 vmb av vhi j n2 pp-f n2, c-crq pns32 vbr po12 d, cc c-crq pns32 vvb c-acp ng1-jn, (3) sermon (DIV1) 6 Image 4
33 but we ought to suspect our Judgments, when they tend to excuse us from that, which we thought it the duty of others to pay, but we ought to suspect our Judgments, when they tend to excuse us from that, which we Thought it the duty of Others to pay, cc-acp pns12 vmd pc-acp vvi po12 n2, c-crq pns32 vvb pc-acp vvi pno12 p-acp d, r-crq pns12 vvd pn31 dt n1 pp-f n2-jn pc-acp vvi, (3) sermon (DIV1) 6 Image 4
34 and we can scarce avoid a plain contradiction, if at or near the same time, we fail of doing that on one hand, which we expect, as our due on another; and we can scarce avoid a plain contradiction, if At or near the same time, we fail of doing that on one hand, which we expect, as our endue on Another; cc pns12 vmb av-j vvi dt j n1, cs p-acp cc av-j dt d n1, pns12 vvb pp-f vdg d p-acp crd n1, r-crq pns12 vvb, c-acp po12 n-jn p-acp j-jn; (3) sermon (DIV1) 6 Image 4
35 and such cases do often occur, in which cases though we shou'd be mistaken in what we expect, and such cases do often occur, in which cases though we should be mistaken in what we expect, cc d n2 vdb av vvi, p-acp r-crq n2 c-acp pns12 vvd vbi vvn p-acp r-crq pns12 vvb, (3) sermon (DIV1) 6 Image 4
36 as belonging in reason to us; as belonging in reason to us; c-acp vvg p-acp n1 p-acp pno12; (3) sermon (DIV1) 6 Image 4
37 yet while we think so, we are to deal so with others, because we are to do what we think to be fit. yet while we think so, we Are to deal so with Others, Because we Are to do what we think to be fit. av cs pns12 vvb av, pns12 vbr pc-acp vvi av p-acp n2-jn, c-acp pns12 vbr pc-acp vdi r-crq pns12 vvb pc-acp vbi j. (3) sermon (DIV1) 6 Image 4
38 Nay, tho we shou'd only be conscious, that in such cases we desire such advantage from others, Nay, though we should only be conscious, that in such cases we desire such advantage from Others, uh-x, cs pns12 vvd av-j vbi j, cst p-acp d n2 pns12 vvb d n1 p-acp n2-jn, (3) sermon (DIV1) 6 Image 4
39 if we are not aware of any reason that forbids such desires, we can have no reason against gratifying them, if we Are not aware of any reason that forbids such Desires, we can have no reason against gratifying them, cs pns12 vbr xx j pp-f d n1 cst vvz d n2, pns12 vmb vhi dx n1 p-acp vvg pno32, (3) sermon (DIV1) 6 Image 4
40 when they are in another, but shall have reason to do it, because it is always reasonable to prevent another's uneasiness, when they Are in Another, but shall have reason to do it, Because it is always reasonable to prevent another's uneasiness, c-crq pns32 vbr p-acp j-jn, cc-acp vmb vhi n1 pc-acp vdi pn31, c-acp pn31 vbz av j pc-acp vvi ng1-jn n1, (3) sermon (DIV1) 6 Image 4
41 when there is no reason to hinder us; when there is no reason to hinder us; c-crq pc-acp vbz dx n1 pc-acp vvi pno12; (3) sermon (DIV1) 6 Image 4
42 tho I am apt to think a case will seldom come to this issue, in as much as we rarely, though I am apt to think a case will seldom come to this issue, in as much as we rarely, cs pns11 vbm j pc-acp vvi dt n1 vmb av vvi p-acp d n1, p-acp c-acp d c-acp pns12 av-j, (3) sermon (DIV1) 6 Image 4
43 if ever, allow our selves to desire any good from another, without thinking at the same time we have reason to do so; if ever, allow our selves to desire any good from Another, without thinking At the same time we have reason to do so; cs av, vvb po12 n2 pc-acp vvi d j p-acp j-jn, p-acp vvg p-acp dt d n1 pns12 vhb n1 pc-acp vdi av; (3) sermon (DIV1) 6 Image 4
44 which reason whatsoever it is, is of as much force to oblige us to answer other Men's Expectations, which reason whatsoever it is, is of as much force to oblige us to answer other Men's Expectations, r-crq n1 r-crq pn31 vbz, vbz pp-f a-acp d n1 pc-acp vvi pno12 pc-acp vvi j-jn ng2 n2, (3) sermon (DIV1) 6 Image 4
45 as it is to warrant our own. From whence we are led to consider, 2. The Equity of the Rule here given. as it is to warrant our own. From whence we Are led to Consider, 2. The Equity of the Rule Here given. c-acp pn31 vbz pc-acp vvi po12 d. p-acp c-crq pns12 vbr vvn pc-acp vvi, crd dt n1 pp-f dt n1 av vvn. (3) sermon (DIV1) 6 Image 4
46 And we cannot surely make any question of our being oblig'd to act as we think others shou'd do, And we cannot surely make any question of our being obliged to act as we think Others should doe, cc pns12 vmbx av-j vvi d n1 pp-f po12 vbg vvn pc-acp vvi c-acp pns12 vvi n2-jn vvd n1, (3) sermon (DIV1) 7 Image 4
47 because we do nothing in discharge of such obligation, but what is fit to be done, our selves being Judges, Because we do nothing in discharge of such obligation, but what is fit to be done, our selves being Judges, c-acp pns12 vdb pix p-acp n1 pp-f d n1, cc-acp q-crq vbz j pc-acp vbi vdn, po12 n2 vbg n2, (3) sermon (DIV1) 7 Image 4
48 and it is not our being concern'd can alter the case; and it is not our being concerned can altar the case; cc pn31 vbz xx po12 n1 vvn vmb vvi dt n1; (3) sermon (DIV1) 7 Image 4
49 a Rule of this kind must oblige all alike, or not be any direction at all, a Rule of this kind must oblige all alike, or not be any direction At all, dt n1 pp-f d n1 vmb vvi d av, cc xx vbi d n1 p-acp d, (3) sermon (DIV1) 7 Image 4
50 for who shall say, who is exempt? And who wou'd not be excused, if it depended on them? Which would plainly defeat the intent of the Law, for who shall say, who is exempt? And who would not be excused, if it depended on them? Which would plainly defeat the intent of the Law, p-acp r-crq vmb vvi, r-crq vbz j? cc q-crq vmd xx vbi vvn, cs pn31 vvd p-acp pno32? r-crq vmd av-j vvi dt n1 pp-f dt n1, (3) sermon (DIV1) 7 Image 4
51 and directly oppose that Equity which is always impartial, and providing as well for one as another, does not take its measures from any particular, and directly oppose that Equity which is always impartial, and providing as well for one as Another, does not take its measures from any particular, cc av-j vvi d n1 r-crq vbz av j, cc vvg a-acp av c-acp pi p-acp n-jn, vdz xx vvi po31 n2 p-acp d j, (3) sermon (DIV1) 7 Image 4
52 but the common advantage, in which most will find their Account. but the Common advantage, in which most will find their Account. cc-acp dt j n1, p-acp r-crq av-ds vmb vvi po32 vvb. (3) sermon (DIV1) 7 Image 4
53 If others took the same freedom as we, cou'd we say they did ill, or at least that they acted worse than our selves? For their Natural Right is as large, If Others took the same freedom as we, could we say they did ill, or At least that they acted Worse than our selves? For their Natural Right is as large, cs ng2-jn vvd dt d n1 c-acp pns12, vmd pns12 vvi pns32 vdd av-jn, cc p-acp ds cst pns32 vvd av-jc cs po12 n2? p-acp po32 j j-jn vbz a-acp j, (3) sermon (DIV1) 8 Image 4
54 and if they used it as far, as we cou'd not pretend to restrain them, so we shou'd not be much the better for our's; and if they used it as Far, as we could not pretend to restrain them, so we should not be much the better for our's; cc cs pns32 vvd pn31 a-acp av-j, c-acp pns12 vmd xx vvi pc-acp vvi pno32, av pns12 vvd xx vbi av-d dt jc c-acp png12; (3) sermon (DIV1) 8 Image 4
55 what therefore is fit in one case is fit in another; what Therefore is fit in one case is fit in Another; r-crq av vbz j p-acp crd n1 vbz j p-acp j-jn; (3) sermon (DIV1) 8 Image 4
56 that is, as much the same as another can be, and that is the most equal Rule, without all peradventure, which a like consults the good of every one. that is, as much the same as Another can be, and that is the most equal Rule, without all Peradventure, which a like consults the good of every one. d vbz, c-acp d dt d p-acp n-jn vmb vbi, cc d vbz dt av-ds j-jn n1, p-acp d av, r-crq dt av-j vvz dt j pp-f d crd. (3) sermon (DIV1) 8 Image 4
57 Nor is it a less commendation, that it puts Men in such a way of promoting it, Nor is it a less commendation, that it puts Men in such a Way of promoting it, ccx vbz pn31 dt av-dc n1, cst pn31 vvz n2 p-acp d dt n1 pp-f j-vvg pn31, (3) sermon (DIV1) 8 Image 4
58 as that they cannot, without affecting to be wilder themselves, be at all in the dark, as that they cannot, without affecting to be wilder themselves, be At all in the dark, c-acp cst pns32 vmbx, p-acp vvg pc-acp vbi jc px32, vbi p-acp d p-acp dt j, (3) sermon (DIV1) 8 Image 4
59 or at any great loss how to pursue it, for the Rule is as easie to apply to our Actions as it is fit to direct them. Which leads us to consider, or At any great loss how to pursue it, for the Rule is as easy to apply to our Actions as it is fit to Direct them. Which leads us to Consider, cc p-acp d j n1 c-crq pc-acp vvi pn31, p-acp dt n1 vbz a-acp j pc-acp vvi p-acp po12 n2 c-acp pn31 vbz j pc-acp vvi pno32. r-crq vvz pno12 pc-acp vvi, (3) sermon (DIV1) 8 Image 4
60 3. The Ʋse and Perfection of it, for our conduct with one another. 3. The Ʋse and Perfection of it, for our conduct with one Another. crd dt n1 cc n1 pp-f pn31, c-acp po12 n1 p-acp crd j-jn. (3) sermon (DIV1) 9 Image 4
61 By its Use, I mean its being always at hand, and pointing plainly to what we shou'd do, By its Use, I mean its being always At hand, and pointing plainly to what we should doe, p-acp po31 n1, pns11 vvb po31 vbg av p-acp n1, cc vvg av-j p-acp r-crq pns12 vvd n1, (3) sermon (DIV1) 9 Image 4
62 and by its Perfection, its reaching every case in which one Man is concern'd with another: and by its Perfection, its reaching every case in which one Man is concerned with Another: cc p-acp po31 n1, pn31|vbz vvg d n1 p-acp r-crq crd n1 vbz vvn p-acp j-jn: (3) sermon (DIV1) 9 Image 4
63 To have a sense of its use, we are to consider that was a Law in it self never so good, that is, never so fit to be the measure of acting, To have a sense of its use, we Are to Consider that was a Law in it self never so good, that is, never so fit to be the measure of acting, pc-acp vhi dt n1 pp-f po31 n1, pns12 vbr pc-acp vvi cst vbds dt n1 p-acp pn31 n1 av-x av j, cst vbz, av-x av j pc-acp vbi dt n1 pp-f vvg, (3) sermon (DIV1) 9 Image 4
64 yet if it cou'd not be easily apply'd, it wou'd fall very short of attaining its end; yet if it could not be Easily applied, it would fallen very short of attaining its end; av cs pn31 vmd xx vbi av-j vvn, pn31 vmd vvi av j pp-f vvg po31 n1; (3) sermon (DIV1) 9 Image 4
65 was it either hard to come by, or to understand when we had it before us, we shou'd not be much the better for its being well made in other respects; was it either hard to come by, or to understand when we had it before us, we should not be much the better for its being well made in other respects; vbds pn31 av-d j pc-acp vvi p-acp, cc pc-acp vvi c-crq pns12 vhd pn31 p-acp pno12, pns12 vvd xx vbi av-d dt jc p-acp po31 vbg av vvn p-acp j-jn n2; (3) sermon (DIV1) 9 Image 4
66 but this Rule is difficient in neither of these, it is always at hand, and looking on it, we cannot but see the way we shou'd go. but this Rule is deficient in neither of these, it is always At hand, and looking on it, we cannot but see the Way we should go. cc-acp d n1 vbz j p-acp d pp-f d, pn31 vbz av p-acp n1, cc vvg p-acp pn31, pns12 vmbx p-acp vvi dt n1 pns12 vvd vvi. (3) sermon (DIV1) 9 Image 4
67 It is not only easie to ask our selves the question, what we thought we had reason to look for in any such case, It is not only easy to ask our selves the question, what we Thought we had reason to look for in any such case, pn31 vbz xx av-j j pc-acp vvi po12 n2 dt n1, r-crq pns12 vvd pns12 vhd n1 pc-acp vvi p-acp p-acp d d n1, (3) sermon (DIV1) 10 Image 4
68 but our thoughts are almost ever upon it, we are still looking out for what shou'd come to us, but our thoughts Are almost ever upon it, we Are still looking out for what should come to us, cc-acp po12 n2 vbr av av p-acp pn31, pns12 vbr av vvg av p-acp r-crq vvd vvb p-acp pno12, (3) sermon (DIV1) 10 Image 4
69 and having something to do with others, in almost all the concerns of our Life we are in every thing that occurs, laying Schemes to our selves, and having something to do with Others, in almost all the concerns of our Life we Are in every thing that occurs, laying Schemes to our selves, cc vhg pi pc-acp vdi p-acp n2-jn, p-acp av d dt vvz pp-f po12 n1 pns12 vbr p-acp d n1 cst vvz, vvg n2 p-acp po12 n2, (3) sermon (DIV1) 10 Image 4
70 how we ought to be used, and this being that which we are to consider, how we ought to be used, and this being that which we Are to Consider, c-crq pns12 vmd pc-acp vbi vvn, cc d vbg d r-crq pns12 vbr pc-acp vvi, (3) sermon (DIV1) 10 Image 4
71 when we come to Act, 'tis more than easie, having recourse to a Rule that is so constantly with us, we must be at pains to avoid it, when we come to Act, it's more than easy, having recourse to a Rule that is so constantly with us, we must be At pains to avoid it, c-crq pns12 vvb p-acp n1, pn31|vbz dc cs j, vhg n1 p-acp dt n1 cst vbz av av-j p-acp pno12, pns12 vmb vbi p-acp n2 pc-acp vvi pn31, (3) sermon (DIV1) 10 Image 4
72 and can hardly help resolving upon it what we have to do, but shall find our selves bound by the Laws we prescribe. and can hardly help resolving upon it what we have to do, but shall find our selves bound by the Laws we prescribe. cc vmb av vvi vvg p-acp pn31 r-crq pns12 vhb pc-acp vdi, cc-acp vmb vvi po12 n2 vvn p-acp dt n2 pns12 vvb. (3) sermon (DIV1) 10 Image 4
73 Perhaps our Expectations from others in matters of latitude may be too great, but then we are to consider, that the allowance we shall of our selves be disposed to make others, will be altogether as straight, which offers a fair proportion between them, Perhaps our Expectations from Others in matters of latitude may be too great, but then we Are to Consider, that the allowance we shall of our selves be disposed to make Others, will be altogether as straight, which offers a fair proportion between them, av po12 n2 p-acp n2-jn p-acp n2 pp-f n1 vmb vbi av j, cc-acp av pns12 vbr pc-acp vvi, cst dt n1 pns12 vmb pp-f po12 n2 vbb vvn pc-acp vvi n2-jn, vmb vbi av c-acp av, r-crq vvz dt j n1 p-acp pno32, (3) sermon (DIV1) 11 Image 4
74 and it will be as easie as safe to take that which comes nearest to what we expect; and it will be as easy as safe to take that which comes nearest to what we expect; cc pn31 vmb vbi a-acp j c-acp j pc-acp vvi d r-crq vvz js p-acp r-crq pns12 vvb; (3) sermon (DIV1) 11 Image 4
75 and a readier rule we cannot have in such kind of cases, which have no establish'd one of their own, and a Readier Rule we cannot have in such kind of cases, which have not established one of their own, cc dt jc n1 pns12 vmbx vhi p-acp d n1 pp-f n2, r-crq vhb xx vvd crd pp-f po32 d, (3) sermon (DIV1) 11 Image 4
76 for be it a matter of receding from what is our Right, or of shewing compassion, it will not be so easie to see how far we shou'd go, by abstractedly stating the case, for be it a matter of receding from what is our Right, or of showing compassion, it will not be so easy to see how Far we should go, by abstractedly stating the case, c-acp vbi pn31 dt n1 pp-f j-vvg p-acp r-crq vbz po12 n-jn, cc pp-f vvg n1, pn31 vmb xx vbi av j pc-acp vvi c-crq av-j pns12 vvd vvi, p-acp av-vvn vvg dt n1, (3) sermon (DIV1) 11 Image 4
77 or with respect only to those, for whose immediate sake it is to be done, or with respect only to those, for whose immediate sake it is to be done, cc p-acp n1 av-j p-acp d, p-acp rg-crq j n1 pn31 vbz pc-acp vbi vdn, (3) sermon (DIV1) 11 Image 4
78 as if we put our selves in their place, and think what we shou'd hope at their hands: as if we put our selves in their place, and think what we should hope At their hands: c-acp cs pns12 vvb po12 n2 p-acp po32 n1, cc vvb r-crq pns12 vvd n1 p-acp po32 n2: (3) sermon (DIV1) 11 Image 4
79 This will carry us over many exceptions we shou'd otherwise raise, and set all the motives of Pity and Peace in their fulness of strength, our Hearts will tenderly open to let in the whole force of the case, This will carry us over many exceptions we should otherwise raise, and Set all the motives of Pity and Peace in their fullness of strength, our Hearts will tenderly open to let in the Whole force of the case, d vmb vvi pno12 p-acp d n2 pns12 vvd av vvi, cc vvd d dt n2 pp-f n1 cc n1 p-acp po32 n1 pp-f n1, po12 n2 vmb av-j vvi pc-acp vvi p-acp dt j-jn n1 pp-f dt n1, (3) sermon (DIV1) 11 Image 4
80 and we shall readily yield to what its merits require. In Causes of strict and rigorous Right, this Rule is yet of more immediate use, and we shall readily yield to what its merits require. In Causes of strict and rigorous Right, this Rule is yet of more immediate use, cc pns12 vmb av-j vvi p-acp r-crq po31 n2 vvi. p-acp n2 pp-f j cc j n-jn, d n1 vbz av pp-f av-dc j n1, (3) sermon (DIV1) 11 Image 4
81 as we have a quicker and •••arer sense of what is strictly our due; as we have a quicker and •••arer sense of what is strictly our due; c-acp pns12 vhb dt jc cc jc n1 pp-f r-crq vbz av-j po12 zz; (3) sermon (DIV1) 12 Image 4
82 ill than of what we can only hope to receive from Mens larger measures of acting, it is easier much to distinguish between Right and Wrong, than it is to say when Men do as they ought, where we cannot say that these are directly concern'd; ill than of what we can only hope to receive from Men's larger measures of acting, it is Easier much to distinguish between Right and Wrong, than it is to say when Men do as they ought, where we cannot say that these Are directly concerned; j-jn av pp-f r-crq pns12 vmb av-j vvi pc-acp vvi p-acp ng2 jc n2 pp-f vvg, pn31 vbz jc av-d p-acp vvi p-acp j-jn cc vvb, cs pn31 vbz pc-acp vvi c-crq n2 vdb c-acp pns32 vmd, c-crq pns12 vmbx vvi cst d vbr av-j vvn; (3) sermon (DIV1) 12 Image 4
83 and yet even in discerning of these, we see what obscurity Mens Corruptions will bring upon the plainest Laws that are set to adjust them, and yet even in discerning of these, we see what obscurity Mens Corruptions will bring upon the Plainest Laws that Are Set to adjust them, cc av av p-acp vvg pp-f d, pns12 vvb r-crq n1 np1 n2 vmb vvi p-acp dt js n2 cst vbr vvn p-acp j pno32, (3) sermon (DIV1) 12 Image 4
84 nor can these clouds be any way so quickly dispersed, as by puting our selves in Expectation of that which other Men demand at our hands; nor can these Clouds be any Way so quickly dispersed, as by putting our selves in Expectation of that which other Men demand At our hands; ccx vmb d n2 vbb d n1 av av-j vvn, c-acp p-acp vvg po12 n2 p-acp n1 pp-f d r-crq j-jn n2 vvb p-acp po12 n2; (3) sermon (DIV1) 12 Image 4
85 this will help us through all those distinctions, which our Partiality is apt to invent, and what is just in it self, will so appear in our Eyes. this will help us through all those Distinctions, which our Partiality is apt to invent, and what is just in it self, will so appear in our Eyes. d vmb vvi pno12 p-acp d d n2, r-crq po12 n1 vbz j pc-acp vvi, cc r-crq vbz j p-acp pn31 n1, vmb av vvi p-acp po12 n2. (3) sermon (DIV1) 12 Image 4
86 Men sometimes think indeed, they have a right to that which is no way their due, Men sometime think indeed, they have a right to that which is no Way their endue, n2 av vvb av, pns32 vhb dt j-jn p-acp cst r-crq vbz dx n1 po32 n-jn, (3) sermon (DIV1) 13 Image 4
87 but this is when their thoughts are only on that, and they do not consider them from whom we expect it, but this is when their thoughts Are only on that, and they do not Consider them from whom we expect it, cc-acp d vbz c-crq po32 n2 vbr av-j p-acp d, cc pns32 vdb xx vvi pno32 p-acp ro-crq pns12 vvb pn31, (3) sermon (DIV1) 13 Image 4
88 but in the case which we put, they are first engaged in thinking what they are to pay, but in the case which we put, they Are First engaged in thinking what they Are to pay, cc-acp p-acp dt n1 r-crq pns12 vvd, pns32 vbr ord vvn p-acp vvg r-crq pns32 vbr pc-acp vvi, (3) sermon (DIV1) 13 Image 4
89 and when that ••s narrowed their thoughts, there is no danger; and when that ••s narrowed their thoughts, there is no danger; cc c-crq d vbz vvn po32 n2, pc-acp vbz dx n1; (3) sermon (DIV1) 13 Image 4
90 that bare turning the Glass, just at that time, to see what they wou'd look for themselves, shou'd enlarge them too far, where 'tis well if they do not suppress their own Expectations as soon as they see them, turning against them, to be sure, it will not do more than set things in an indifferent view, that bore turning the Glass, just At that time, to see what they would look for themselves, should enlarge them too Far, where it's well if they do not suppress their own Expectations as soon as they see them, turning against them, to be sure, it will not do more than Set things in an indifferent view, cst vvd vvg dt n1, j p-acp d n1, pc-acp vvi r-crq pns32 vmd vvi p-acp px32, vvd vvi pno32 av av-j, c-crq pn31|vbz av cs pns32 vdb xx vvi po32 d n2 c-acp av c-acp pns32 vvb pno32, vvg p-acp pno32, pc-acp vbi j, pn31 vmb xx vdi av-dc cs vvn n2 p-acp dt j n1, (3) sermon (DIV1) 13 Image 4
91 and judging between themselves on each side of the case, will be like judging between two other persons, equally unknown or equally dear, and judging between themselves on each side of the case, will be like judging between two other Persons, equally unknown or equally dear, cc vvg p-acp px32 p-acp d n1 pp-f dt n1, vmb vbi av-j vvg p-acp crd j-jn n2, av-jn j cc av-j j-jn, (3) sermon (DIV1) 13 Image 4
92 and set to judge between either of these, we are not so very apt to mistake. and Set to judge between either of these, we Are not so very apt to mistake. cc vvd pc-acp vvi p-acp d pp-f d, pns12 vbr xx av av j pc-acp vvi. (3) sermon (DIV1) 13 Image 4
93 For it is not so much the difficulties of things, as the prejudices vvith vvhich vve come to consider them, that make them obscure, For it is not so much the difficulties of things, as the prejudices with which we come to Consider them, that make them Obscure, p-acp pn31 vbz xx av av-d dt n2 pp-f n2, c-acp dt n2 p-acp r-crq pns12 vvb pc-acp vvi pno32, cst vvb pno32 vvi, (3) sermon (DIV1) 14 Image 4
94 vvhen once vve are divested of these, they appear to us for the most part as truly they are, when once we Are divested of these, they appear to us for the most part as truly they Are, c-crq a-acp pns12 vbr vvn pp-f d, pns32 vvb p-acp pno12 p-acp dt av-ds n1 c-acp av-j pns32 vbr, (3) sermon (DIV1) 14 Image 4
95 and our judgment is feldom vvrong, vvhen 'tis perfectly free: and our judgement is feldom wrong, when it's perfectly free: cc po12 n1 vbz av j-jn, c-crq pn31|vbz av-j j: (3) sermon (DIV1) 14 Image 4
96 A great instance of this vve have in David 's ready condemning himself in another Mans person, A great instance of this we have in David is ready condemning himself in Another men person, dt j n1 pp-f d pns12 vhb p-acp np1 vbz j vvg px31 p-acp j-jn ng1 n1, (3) sermon (DIV1) 14 Image 4
97 as the Prophet vvisely proposes the Case, vvhereas had he directly put him to think of the ill he had done, he vvou'd hardly have got so clear a Confession, some excusing or other might perhaps have crept in, as the Prophet wisely proposes the Case, whereas had he directly put him to think of the ill he had done, he vvoued hardly have god so clear a Confessi, Some excusing or other might perhaps have crept in, c-acp dt n1 av-j vvz dt n1, cs vhd pns31 av-j vvd pno31 pc-acp vvi pp-f dt n-jn pns31 vhd vdn, pns31 vvd av vhi vvn av j dt n1, d vvg cc j-jn n1 av vhi vvn p-acp, (3) sermon (DIV1) 14 Image 4
98 and soft'ned the fault, but novv having pass'd sentence already, he left himself no vvay to escape, and softened the fault, but now having passed sentence already, he left himself no Way to escape, cc vvd dt n1, cc-acp av vhg vvn n1 av, pns31 vvd px31 dx n1 pc-acp vvi, (3) sermon (DIV1) 14 Image 4
99 but is humbled under the sense of his sin: but is humbled under the sense of his since: cc-acp vbz vvn p-acp dt n1 pp-f po31 n1: (3) sermon (DIV1) 14 Image 4
100 Of such use is this Rule to Convince as vvell as Direct, and we cannot indeed discover Errours, by any thing so well as that, which is in all our goings, the best light to our paths. Of such use is this Rule to Convince as well as Direct, and we cannot indeed discover Errors, by any thing so well as that, which is in all our goings, the best Light to our paths. pp-f d n1 vbz d n1 p-acp vvi c-acp av p-acp vvb, cc pns12 vmbx av vvi n2, p-acp d n1 av av c-acp d, r-crq vbz p-acp d po12 n2-vvg, dt js n1 p-acp po12 n2. (3) sermon (DIV1) 14 Image 4
101 For of that extent and perfection it is, that it reaches every case that can rise between one Man and another, For of that extent and perfection it is, that it reaches every case that can rise between one Man and Another, c-acp a-acp cst n1 cc n1 pn31 vbz, cst pn31 vvz d n1 cst vmb vvi p-acp crd n1 cc j-jn, (3) sermon (DIV1) 15 Image 4
102 and on that account does highly deserve the Character of a Royal Law, as 'tis called by St. James, tho' it self comes under the general Rule of the reason of things, which must ever Regulate those Desires of ours which are here laid as the ground of this Law; and on that account does highly deserve the Character of a Royal Law, as it's called by Saint James, though it self comes under the general Rule of the reason of things, which must ever Regulate those Desires of ours which Are Here laid as the ground of this Law; cc p-acp d n1 vdz av-j vvi dt n1 pp-f dt j n1, c-acp pn31|vbz vvn p-acp n1 np1, cs pn31 n1 vvz p-acp dt j n1 pp-f dt n1 pp-f n2, r-crq vmb av vvi d vvz pp-f png12 r-crq vbr av vvn p-acp dt n1 pp-f d n1; (3) sermon (DIV1) 15 Image 4
103 But tho' for this reason it is not that last principle, into which the fitness of all our Actions is duly resolved, But though for this reason it is not that last principle, into which the fitness of all our Actions is duly resolved, cc-acp cs p-acp d n1 pn31 vbz xx d vvi n1, p-acp r-crq dt n1 pp-f d po12 n2 vbz av-jn vvn, (3) sermon (DIV1) 15 Image 4
104 yet it always is our more immediate direction, and stands alone for a Rule where we have no better view of the fitness of things, yet it always is our more immediate direction, and Stands alone for a Rule where we have no better view of the fitness of things, av pn31 av vbz po12 n1 j n1, cc vvz av-j p-acp dt n1 c-crq pns12 vhb dx jc n1 pp-f dt n1 pp-f n2, (3) sermon (DIV1) 15 Image 4
105 so that one way or other by means of this we have always a Guide. so that one Way or other by means of this we have always a Guide. av cst pi n1 cc n-jn p-acp n2 pp-f d pns12 vhb av dt vvb. (3) sermon (DIV1) 15 Image 4
106 For it takes place as has been already supposed by the way not only in those cases, which strict Justice decide, For it Takes place as has been already supposed by the Way not only in those cases, which strict justice decide, p-acp pn31 vvz n1 c-acp vhz vbn av vvn p-acp dt n1 xx av-j p-acp d n2, r-crq j n1 vvi, (3) sermon (DIV1) 16 Image 4
107 but also in those, which common Humanity, Kindness, Forbearance, or Charity recommend to our care, it likewise extends to the bearing of Just inconveniences from others, but also in those, which Common Humanity, Kindness, Forbearance, or Charity recommend to our care, it likewise extends to the bearing of Just inconveniences from Others, cc-acp av p-acp d, r-crq j n1, n1, n1, cc n1 vvb p-acp po12 n1, pn31 av vvz p-acp dt n-vvg pp-f j n2 p-acp n2-jn, (3) sermon (DIV1) 16 Image 4
108 when they do nothing to bring them upon us, but what we should think our selves obliged to do, when they do nothing to bring them upon us, but what we should think our selves obliged to do, c-crq pns32 vdb pix pc-acp vvi pno32 p-acp pno12, cc-acp r-crq pns12 vmd vvi po12 n2 vvn pc-acp vdi, (3) sermon (DIV1) 16 Image 4
109 if we were in their place; if we were in their place; cs pns12 vbdr p-acp po32 n1; (3) sermon (DIV1) 16 Image 4
110 and this includes the entire mutual commerce of Men, in every Instance of which there is a particular way of Acting, that, in the opinion of all when they are free to consider, does most tend to advance their common design, which every one hopes to meet with, and this includes the entire mutual commerce of Men, in every Instance of which there is a particular Way of Acting, that, in the opinion of all when they Are free to Consider, does most tend to advance their Common Design, which every one hope's to meet with, cc d vvz dt j j n1 pp-f n2, p-acp d n1 pp-f r-crq a-acp vbz dt j n1 pp-f vvg, cst, p-acp dt n1 pp-f d c-crq pns32 vbr j pc-acp vvi, vdz ds vvi pc-acp vvi po32 j n1, r-crq d crd n2 pc-acp vvi p-acp, (3) sermon (DIV1) 16 Image 4
111 when it comes to his turn, and which hoping so, he ought therefore to follow, when another receives the benefit of it. when it comes to his turn, and which hoping so, he ought Therefore to follow, when Another receives the benefit of it. c-crq pn31 vvz p-acp po31 n1, cc q-crq vvg av, pns31 vmd av pc-acp vvi, c-crq j-jn vvz dt n1 pp-f pn31. (3) sermon (DIV1) 16 Image 4
112 On this account we need never be at a very great stand, in any Occurrence, On this account we need never be At a very great stand, in any Occurrence, p-acp d n1 pns12 vvb av-x vbi p-acp dt j j n1, p-acp d n1, (3) sermon (DIV1) 17 Image 4
113 how to proceed, we shall soon be able to answer all our own questions and doubts, by saying what we think another shou'd do, in the same state of enquiry; how to proceed, we shall soon be able to answer all our own questions and doubts, by saying what we think Another should doe, in the same state of enquiry; c-crq pc-acp vvi, pns12 vmb av vbi j pc-acp vvi d po12 d n2 cc n2, p-acp vvg r-crq pns12 vvb j-jn vvd n1, p-acp dt d n1 pp-f n1; (3) sermon (DIV1) 17 Image 4
114 and having no other Law we shall in every case be a Law to our selves, our Consciences all the while accusing or else excusing one another, and having no other Law we shall in every case be a Law to our selves, our Consciences all the while accusing or Else excusing one Another, cc vhg dx j-jn n1 pns12 vmb p-acp d n1 vbb dt n1 p-acp po12 n2, po12 n2 d dt n1 vvg cc av vvg crd j-jn, (3) sermon (DIV1) 17 Image 4
115 and the more as we see the Effects of following or going against this excellent Rule, which may well stand for the Law and the Prophets, that is, all that they direct us to do, one toward another for our mutual Good. and the more as we see the Effects of following or going against this excellent Rule, which may well stand for the Law and the prophets, that is, all that they Direct us to do, one towards Another for our mutual Good. cc dt dc c-acp pns12 vvb dt n2 pp-f vvg cc vvg p-acp d j n1, r-crq vmb av vvi p-acp dt n1 cc dt n2, cst vbz, d cst pns32 vvb pno12 pc-acp vdi, pi p-acp n-jn p-acp po12 j j. (3) sermon (DIV1) 17 Image 4
116 Which brings us in the last place to Consider. 4. The Consequence of its being observ'd. Which brings us in the last place to Consider. 4. The Consequence of its being observed. r-crq vvz pno12 p-acp dt ord n1 pc-acp vvi. crd dt n1 pp-f po31 vbg vvn. (3) sermon (DIV1) 17 Image 4
117 And was this Rule observ'd, a happy change wou'd be made in our Thoughts, Conversations, And was this Rule observed, a happy change would be made in our Thoughts, Conversations, cc vbds d n1 vvn, dt j n1 vmd vbi vvn p-acp po12 n2, n2, (3) sermon (DIV1) 18 Image 4
118 and Actions, to the ease of our selves, and the advantage of others, we shou'd in the first place think fairly one of another, and Actions, to the ease of our selves, and the advantage of Others, we should in the First place think fairly one of Another, cc n2, p-acp dt n1 pp-f po12 n2, cc dt n1 pp-f n2-jn, pns12 vvd p-acp dt ord n1 vvb av-j crd pp-f n-jn, (3) sermon (DIV1) 18 Image 4
119 and make in our minds, as kind allowances to whatever they did as their Actions would bear, preserving for them as great an Esteem as their Worth did require: and make in our minds, as kind allowances to whatever they did as their Actions would bear, preserving for them as great an Esteem as their Worth did require: cc vvi p-acp po12 n2, c-acp j n2 p-acp r-crq pns32 vdd p-acp po32 n2 vmd vvi, vvg p-acp pno32 p-acp j dt n1 p-acp po32 n1 vdd vvi: (3) sermon (DIV1) 18 Image 4
120 For we know that we all expect this off others, and think it our due, For we know that we all expect this off Others, and think it our due, c-acp pns12 vvb cst pns12 d vvb d p-acp n2-jn, cc vvb pn31 po12 j-jn, (3) sermon (DIV1) 18 Image 4
121 as truly it is, and did we pay it as fully as we always demand it, we shou'd live at an easier rate with our selves, as truly it is, and did we pay it as Fully as we always demand it, we should live At an Easier rate with our selves, c-acp av-j pn31 vbz, cc vdd pns12 vvi pn31 a-acp av-j c-acp pns12 av vvb pn31, pns12 vvd vvi p-acp dt jc n1 p-acp po12 n2, (3) sermon (DIV1) 18 Image 4
122 and with others, than at present we do; and with Others, than At present we do; cc p-acp n2-jn, cs p-acp n1 pns12 vdb; (3) sermon (DIV1) 18 Image 4
123 for sure it cannot be a pleasing Reflection to think, that there is no goodness at all in the World, for sure it cannot be a pleasing Reflection to think, that there is no Goodness At all in the World, c-acp av-j pn31 vmbx vbi dt j-vvg n1 pc-acp vvi, cst pc-acp vbz dx n1 p-acp d p-acp dt n1, (3) sermon (DIV1) 18 Image 4
124 while we remember at least that we are a part, and cannot pretend to be above all the rest, while we Remember At least that we Are a part, and cannot pretend to be above all the rest, cs pns12 vvb p-acp ds cst pns12 vbr dt n1, cc vmbx vvi pc-acp vbi p-acp d dt n1, (3) sermon (DIV1) 18 Image 4
125 or exempt from those Imputations which we charge on the whole; and yet we hardly think so ill of our selves, or exempt from those Imputations which we charge on the Whole; and yet we hardly think so ill of our selves, cc vvi p-acp d n2 r-crq pns12 vvb p-acp dt j-jn; cc av pns12 av vvb av av-jn pp-f po12 n2, (3) sermon (DIV1) 18 Image 4
126 as we often seem to do of the World, for did we do this, we cou'd never enjoy any peace in our minds which if we help to maintain, by considering such things, as we often seem to do of the World, for did we do this, we could never enjoy any peace in our minds which if we help to maintain, by considering such things, c-acp pns12 av vvb pc-acp vdi pp-f dt n1, c-acp vdd pns12 vdb d, pns12 vmd av-x vvi d n1 p-acp po12 n2 r-crq cs pns12 vvb pc-acp vvi, p-acp vvg d n2, (3) sermon (DIV1) 18 Image 4
127 as do with some justness lessen our guilt, having the same considerations for others, wou'd help us to think much better of them, as do with Some justness lessen our guilt, having the same considerations for Others, would help us to think much better of them, c-acp vdb p-acp d n1 vvi po12 n1, vhg dt d n2 c-acp n2-jn, vmd vvi pno12 pc-acp vvi d j pp-f pno32, (3) sermon (DIV1) 18 Image 4
128 and of course to live more easily with them, for an ill opinion of Men robs us of all the comfort we cou'd hope to have in them, and of course to live more Easily with them, for an ill opinion of Men robs us of all the Comfort we could hope to have in them, cc pp-f n1 pc-acp vvi av-dc av-j p-acp pno32, p-acp dt j-jn n1 pp-f n2 vvz pno12 pp-f d dt n1 pns12 vmd vvi pc-acp vhi p-acp pno32, (3) sermon (DIV1) 18 Image 4
129 and therefore shou'd be as little encouraged as ever we cou'd, in love to our selves, and Therefore should be as little encouraged as ever we could, in love to our selves, cc av vvd vbb p-acp j vvn c-acp av pns12 vmd, p-acp n1 p-acp po12 n2, (3) sermon (DIV1) 18 Image 4
130 nor shall we give any way to it, if we stand to this Rule. nor shall we give any Way to it, if we stand to this Rule. ccx vmb pns12 vvi d n1 p-acp pn31, cs pns12 vvb p-acp d n1. (3) sermon (DIV1) 18 Image 4
131 Much less shall we Speak or Act without any occasion, upon such an opinion, but shall give Men good words to their face, Much less shall we Speak or Act without any occasion, upon such an opinion, but shall give Men good words to their face, av-d av-dc vmb pns12 vvb cc n1 p-acp d n1, p-acp d dt n1, cc-acp vmb vvi n2 j n2 p-acp po32 n1, (3) sermon (DIV1) 19 Image 4
132 and speak as well of them, as their cases will bear, and our duty allow we should never say any thing to the great disadvantage of others for the pleasure of saying it, and speak as well of them, as their cases will bear, and our duty allow we should never say any thing to the great disadvantage of Others for the pleasure of saying it, cc vvi c-acp av pp-f pno32, c-acp po32 n2 vmb vvi, cc po12 n1 vvb pns12 vmd av-x vvi d n1 p-acp dt j n1 pp-f n2-jn p-acp dt n1 pp-f vvg pn31, (3) sermon (DIV1) 19 Image 4
133 nor take delight in other mens shame, for this we are so far from being willing they should do with ours, that we hope they will cover our weakness wherever they can. nor take delight in other men's shame, for this we Are so Far from being willing they should do with ours, that we hope they will cover our weakness wherever they can. ccx vvi n1 p-acp j-jn ng2 n1, p-acp d pns12 vbr av av-j p-acp vbg j pns32 vmd vdi p-acp png12, d pns12 vvb pns32 vmb vvi po12 n1 c-crq pns32 vmb. (3) sermon (DIV1) 19 Image 4
134 And did we all set our selves to do this, a great deal of ill will and contention wou'd be thereby prevented, And did we all Set our selves to do this, a great deal of ill will and contention would be thereby prevented, cc vdd pns12 d vvi po12 n2 pc-acp vdi d, dt j n1 pp-f j-jn n1 cc n1 vmd vbi av vvn, (3) sermon (DIV1) 19 Image 4
135 and our own Reputations preserved more entire: and our own Reputations preserved more entire: cc po12 d n2 vvn av-dc j: (3) sermon (DIV1) 19 Image 4
136 For the liberty we take of detracting from others, will provoke them to make use of the same, For the liberty we take of detracting from Others, will provoke them to make use of the same, c-acp dt n1 pns12 vvb pp-f n-vvg p-acp n2-jn, vmb vvi pno32 pc-acp vvi n1 pp-f dt d, (3) sermon (DIV1) 19 Image 4
137 as no Injuries are more rarely forgiven than those of the Tongue. Whereas was that inoffensive, there wou'd be less to stand in need of a pardon, as no Injuries Are more rarely forgiven than those of the Tongue. Whereas was that inoffensive, there would be less to stand in need of a pardon, c-acp dx n2 vbr av-dc av-j vvn cs d pp-f dt n1. cs vbds cst j, pc-acp vmd vbi av-dc pc-acp vvi p-acp n1 pp-f dt n1, (3) sermon (DIV1) 19 Image 4
138 as there wou'd be much less to enflame. as there would be much less to inflame. c-acp a-acp vmd vbi av-d av-dc pc-acp vvi. (3) sermon (DIV1) 19 Image 4
139 The course of Nature wou'd be very quiet if that was still, which uses to set it on fire, much more if it mov'd to the praise of all that fairly deserved it; The course of Nature would be very quiet if that was still, which uses to Set it on fire, much more if it moved to the praise of all that fairly deserved it; dt n1 pp-f n1 vmd vbi av j-jn cs d vbds av, r-crq vvz pc-acp vvi pn31 p-acp n1, av-d av-dc cs pn31 vvn p-acp dt n1 pp-f d cst av-j vvd pn31; (3) sermon (DIV1) 19 Image 4
140 if our answers were soft and our language endearing, what Peace wou'd abound in the Earth, and what good will among Men? especially when we consider that that regard to this Rule which keeps the door of our lips will carry us yet further than this, if our answers were soft and our language endearing, what Peace would abound in the Earth, and what good will among Men? especially when we Consider that that regard to this Rule which keeps the door of our lips will carry us yet further than this, cs po12 n2 vbdr j cc po12 n1 vvg, r-crq n1 vmd vvi p-acp dt n1, cc r-crq j n1 p-acp n2? av-j c-crq pns12 vvb cst d n1 p-acp d n1 r-crq vvz dt n1 pp-f po12 n2 vmb vvi pno12 av av-jc cs d, (3) sermon (DIV1) 19 Image 4
141 and make our Actions as good as our Words. and make our Actions as good as our Words. cc vvb po12 n2 p-acp j c-acp po12 n2. (3) sermon (DIV1) 19 Image 4
142 We shall not do to others any of those things which we hate, but allow all the treatment we love, we shall not go beyond or defraud our Brother in any matter, not caring our selves to be over-reached; We shall not do to Others any of those things which we hate, but allow all the treatment we love, we shall not go beyond or defraud our Brother in any matter, not caring our selves to be overreached; pns12 vmb xx vdi p-acp n2-jn d pp-f d n2 r-crq pns12 vvb, cc-acp vvb d dt n1 pns12 vvb, pns12 vmb xx vvi p-acp cc vvi po12 n1 p-acp d n1, xx vvg po12 n2 pc-acp vbi j; (3) sermon (DIV1) 20 Image 4
143 we shall wrong none in their Bodies, Estates, or Relations, but leave them as safe as we wou'd have our own, giving to all, what on any account is their due; we shall wrong none in their Bodies, Estates, or Relations, but leave them as safe as we would have our own, giving to all, what on any account is their endue; pns12 vmb vvi pix p-acp po32 n2, n2, cc n2, cc-acp vvb pno32 p-acp j c-acp pns12 vmd vhi po12 d, vvg p-acp d, r-crq p-acp d n1 vbz po32 n-jn; (3) sermon (DIV1) 20 Image 4
144 we should be exactly true to our trusts, and serve others as we wish to be served; we should be exactly true to our trusts, and serve Others as we wish to be served; pns12 vmd vbi av-j j p-acp po12 n2, cc vvi n2-jn p-acp pns12 vvb pc-acp vbi vvn; (3) sermon (DIV1) 20 Image 4
145 we shou'd judge rightly between Man and Man, being call'd to decide any matter of doubt, we should judge rightly between Man and Man, being called to decide any matter of doubt, pns12 vvd n1 av-jn p-acp n1 cc n1, vbg vvn pc-acp vvi d n1 pp-f n1, (3) sermon (DIV1) 20 Image 4
146 and in all rewards and punishments that belonged to our place, respect only the deserving, of those over whom we were set, and in all rewards and punishments that belonged to our place, respect only the deserving, of those over whom we were Set, cc p-acp d n2 cc n2 cst vvd p-acp po12 n1, vvb av-j dt j-vvg, pp-f d p-acp ro-crq pns12 vbdr vvn, (3) sermon (DIV1) 20 Image 4
147 and the end of our Trust. and the end of our Trust. cc dt n1 pp-f po12 n1 (3) sermon (DIV1) 20 Image 4
148 And was this but once the General practice, what comfort and ease shou'd we find in the World, And was this but once the General practice, what Comfort and ease should we find in the World, cc vbds d p-acp a-acp dt j n1, r-crq n1 cc n1 vvd pns12 vvb p-acp dt n1, (3) sermon (DIV1) 21 Image 4
149 and what pleasure in walking up and down in it? with what security shou'd we enjoy our several Portions, and what pleasure in walking up and down in it? with what security should we enjoy our several Portions, cc r-crq n1 p-acp vvg a-acp cc a-acp p-acp pn31? p-acp r-crq n1 vvd pns12 vvb po12 j n2, (3) sermon (DIV1) 21 Image 4
150 and how much wou'd be added to them by that? when Judgment runs down like Waters, and how much would be added to them by that? when Judgement runs down like Waters, cc c-crq d vmd vbi vvn p-acp pno32 p-acp d? q-crq n1 vvz a-acp av-j n2, (3) sermon (DIV1) 21 Image 4
151 and Righteousness like a mighty Stream in the Prophets similitude. and Righteousness like a mighty Stream in the prophets similitude. cc n1 av-j dt j n1 p-acp dt ng1 n1. (3) sermon (DIV1) 21 Image 4
152 It has only the better likeness of a flood, overturning nothing, but Enriching and Fencing the ground all along as it goes. It has only the better likeness of a flood, overturning nothing, but Enriching and Fencing the ground all along as it Goes. pn31 vhz av-j dt jc n1 pp-f dt n1, vvg pix, cc-acp vvg cc vvg dt n1 d a-acp c-acp pn31 vvz. (3) sermon (DIV1) 21 Image 4
153 And what is yet more for the praise of our Rule, and those that observe it, is, that not only justice will be puctually done, And what is yet more for the praise of our Rule, and those that observe it, is, that not only Justice will be punctually done, cc q-crq vbz av av-dc p-acp dt n1 pp-f po12 n1, cc d cst vvb pn31, vbz, cst xx av-j n1 vmb vbi av-j vdn, (3) sermon (DIV1) 22 Image 4
154 but mercy also will freely be shewn, as what Men with reason hope for themselves, but mercy also will freely be shown, as what Men with reason hope for themselves, cc-acp n1 av vmb av-j vbi vvn, p-acp r-crq n2 p-acp n1 vvb p-acp px32, (3) sermon (DIV1) 22 Image 4
155 when they stand in need of it, kind Admonitions will be given to those, whose slackness requires them, when they stand in need of it, kind Admonitions will be given to those, whose slackness requires them, c-crq pns32 vvb p-acp n1 pp-f pn31, j n2 vmb vbi vvn p-acp d, rg-crq n1 vvz pno32, (3) sermon (DIV1) 22 Image 4
156 and all the mildness be shewn in punishing particular Persons, that is not cruel to more. and all the mildness be shown in punishing particular Persons, that is not cruel to more. cc d dt n1 vbb vvn p-acp vvg j n2, cst vbz xx j p-acp dc. (3) sermon (DIV1) 22 Image 4
157 We shall forewarn others of any danger we see them incurring, and do what we can to deliver them from it: We shall forewarn Others of any danger we see them incurring, and do what we can to deliver them from it: pns12 vmb vvi n2-jn pp-f d n1 pns12 vvb pno32 vvg, cc vdb r-crq pns12 vmb p-acp vvi pno32 p-acp pn31: (3) sermon (DIV1) 22 Image 4
158 We shall relieve the poor as far as our own occasions without extending, will fairly allow, We shall relieve the poor as Far as our own occasions without extending, will fairly allow, pns12 vmb vvi dt j c-acp av-j c-acp po12 d n2 p-acp vvg, vmb av-j vvi, (3) sermon (DIV1) 22 Image 4
159 and lend all that Assistance they lack, and which we have to give. and lend all that Assistance they lack, and which we have to give. cc vvb d cst n1 pns32 vvb, cc r-crq pns12 vhb pc-acp vvi. (3) sermon (DIV1) 22 Image 4
160 In this mutual supply of each others wants, none can fall into, or at least not lye very long in any grievous distress, In this mutual supply of each Others Wants, none can fallen into, or At least not lie very long in any grievous distress, p-acp d j n1 pp-f d n2-jn n2, pix vmb vvi p-acp, cc p-acp ds xx vvi av av-j p-acp d j n1, (3) sermon (DIV1) 23 Image 4
161 for God has made sufficient provision for mankind in general, who cannot therefore suffer much unless from themselves, which will be so far from hapning, for God has made sufficient provision for mankind in general, who cannot Therefore suffer much unless from themselves, which will be so Far from happening, c-acp np1 vhz vvn j n1 p-acp n1 p-acp n1, r-crq vmbx av vvi d cs p-acp px32, r-crq vmb vbi av av-j p-acp vvg, (3) sermon (DIV1) 23 Image 4
162 if all extend the pity which at some time they ask, that by every Man's putting his hand to the Plow every Man's Yoke will be easy, and every Man's Burden be light: there will be no leading into Captivity, if all extend the pity which At Some time they ask, that by every Man's putting his hand to the Blow every Man's Yoke will be easy, and every Man's Burden be Light: there will be no leading into Captivity, cs d vvb dt n1 r-crq p-acp d n1 pns32 vvb, cst p-acp d ng1 vvg po31 n1 p-acp dt vvb d ng1 n1 vmb vbi j, cc d ng1 n1 vbb j: a-acp vmb vbi dx vvg p-acp n1, (3) sermon (DIV1) 23 Image 4
163 nor will any Complaints be heard in our Streets. nor will any Complaints be herd in our Streets. ccx vmb d n2 vbb vvn p-acp po12 n2. (3) sermon (DIV1) 23 Image 4
164 If any shou'd notwithstanding their honest intention to walk by this Rule, yet fail so much of it, If any should notwithstanding their honest intention to walk by this Rule, yet fail so much of it, cs d vvd a-acp po32 j n1 pc-acp vvi p-acp d n1, av vvb av d pp-f pn31, (3) sermon (DIV1) 24 Image 4
165 as to incurr punishment for offending against any part of it, their design to regard it will soon convince them of their having done ill, upon trying their Actions by it, as to incur punishment for offending against any part of it, their Design to regard it will soon convince them of their having done ill, upon trying their Actions by it, c-acp pc-acp vvi n1 p-acp vvg p-acp d n1 pp-f pn31, po32 n1 pc-acp vvi pn31 vmb av vvi pno32 pp-f po32 vhg vdn av-jn, p-acp vvg po32 n2 p-acp pn31, (3) sermon (DIV1) 24 Image 4
166 and make them patiently bear, what their faults have deserved, without conceiving ill will against those, whose duty it was to take cognizance of them; and make them patiently bear, what their Faults have deserved, without conceiving ill will against those, whose duty it was to take cognizance of them; cc vvi pno32 av-j vvi, r-crq po32 n2 vhb vvn, p-acp vvg j-jn n1 p-acp d, rg-crq n1 pn31 vbds pc-acp vvi n1 pp-f pno32; (3) sermon (DIV1) 24 Image 4
167 so that either there will be no occasion for the Administrations of justice by way of Correction or Men will be quietly mended upon them: so that either there will be no occasion for the Administrations of Justice by Way of Correction or Men will be quietly mended upon them: av cst d a-acp vmb vbi dx n1 p-acp dt n2 pp-f n1 p-acp n1 pp-f n1 cc n2 vmb vbi av-jn vvn p-acp pno32: (3) sermon (DIV1) 24 Image 4
168 And thus the words of the Saint of this Day will have another fullfilling Every Valley will be Exalted, And thus the words of the Saint of this Day will have Another fulfilling Every Valley will be Exalted, cc av dt n2 pp-f dt n1 pp-f d n1 vmb vhi j-jn j-vvg d n1 vmb vbi vvn, (3) sermon (DIV1) 24 Image 4
169 and every Mountain and Hill will be brought low, the crooked will be made strait, and the rough places plain. and every Mountain and Hill will be brought low, the crooked will be made strait, and the rough places plain. cc d n1 cc n1 vmb vbi vvn j, dt j vmb vbi vvn av-j, cc dt j n2 j. (3) sermon (DIV1) 24 Image 4
170 Happy are the people that are in such a case, yea, Blessed are the People who have this Law for their Guide. Happy Are the people that Are in such a case, yea, Blessed Are the People who have this Law for their Guide. j vbr dt n1 cst vbr p-acp d dt n1, uh, vvn vbr dt n1 r-crq vhb d n1 p-acp po32 n1. (3) sermon (DIV1) 24 Image 4
171 How ought we then to strive for this happy Estate? How should we labour to partake of this Rest, which is to be had on this side the Grave, thro' that effect this practice will have upon the Course of the World? And tho' it shou'd not prevail on so many, How ought we then to strive for this happy Estate? How should we labour to partake of this Rest, which is to be had on this side the Grave, through that Effect this practice will have upon the Course of the World? And though it should not prevail on so many, q-crq vmd pns12 av pc-acp vvi p-acp d j n1? q-crq vmd pns12 vvi pc-acp vvi pp-f d n1, r-crq vbz pc-acp vbi vhn p-acp d n1 dt j, p-acp d n1 d n1 vmb vhi p-acp dt n1 pp-f dt n1? cc cs pn31 vvd xx vvi p-acp av d, (3) sermon (DIV1) 25 Image 4
172 as to give it self an Universal extent, yet they who maintain it are sure to avoid that self Condemnation, that cannot be parted from acting against it, as to give it self an Universal extent, yet they who maintain it Are sure to avoid that self Condemnation, that cannot be parted from acting against it, c-acp pc-acp vvi pn31 n1 dt j-u n1, av pns32 r-crq vvb pn31 vbr j pc-acp vvi d n1 n1, cst vmbx vbi vvn p-acp vvg p-acp pn31, (3) sermon (DIV1) 25 Image 4
173 and must always have better grounded, and livelier hopes of meeting with all that is equal and kind at other Mens hands. and must always have better grounded, and livelier hope's of meeting with all that is equal and kind At other Men's hands. cc vmb av vhi j vvn, cc jc n2 pp-f n1 p-acp d cst vbz j-jn cc j p-acp j-jn ng2 n2. (3) sermon (DIV1) 25 Image 4
174 But whither it immediately brings this advantage or no, or how much harder measure soever we find, But whither it immediately brings this advantage or no, or how much harder measure soever we find, cc-acp c-crq pn31 av-j vvz d n1 cc uh-dx, cc c-crq d jc n1 av pns12 vvb, (3) sermon (DIV1) 26 Image 4
175 than our dealings deserve, we must not alter our Course, nor learn frowardness from those that are froward; than our dealings deserve, we must not altar our Course, nor Learn frowardness from those that Are froward; cs po12 n2-vvg vvb, pns12 vmb xx vvi po12 n1, ccx vvi n1 p-acp d cst vbr j; (3) sermon (DIV1) 26 Image 4
176 it is a great instance both of the Wisdom and Goodness of God, that he has given us such Laws of living together, it is a great instance both of the Wisdom and goodness of God, that he has given us such Laws of living together, pn31 vbz dt j n1 av-d pp-f dt n1 cc n1 pp-f np1, cst pns31 vhz vvn pno12 d n2 pp-f vvg av, (3) sermon (DIV1) 26 Image 4
177 as make to our present advantage, but we are not therefore at liberty to set them aside, as make to our present advantage, but we Are not Therefore At liberty to Set them aside, c-acp vvb p-acp po12 j n1, cc-acp pns12 vbr xx av p-acp n1 pc-acp vvi pno32 av, (3) sermon (DIV1) 26 Image 4
178 if we do not find them immediately turn to account, for it has pleased God to establish them so, if we do not find them immediately turn to account, for it has pleased God to establish them so, cs pns12 vdb xx vvi pno32 av-j vvi pc-acp vvi, c-acp pn31 vhz vvn np1 pc-acp vvi pno32 av, (3) sermon (DIV1) 26 Image 4
179 as to make it the interest of all to observe them, under any sort of discouragement here, by providing a further reward for all that obey them, as to make it the Interest of all to observe them, under any sort of discouragement Here, by providing a further reward for all that obey them, c-acp pc-acp vvi pn31 dt n1 pp-f d pc-acp vvi pno32, p-acp d n1 pp-f n1 av, p-acp vvg dt jc n1 p-acp d cst vvb pno32, (3) sermon (DIV1) 26 Image 4
180 than can be hoped from the State of this World, and a greater punishment for those that transgress, than that can inflict. than can be hoped from the State of this World, and a greater punishment for those that transgress, than that can inflict. cs vmb vbi vvn p-acp dt n1 pp-f d n1, cc dt jc n1 p-acp d cst vvb, cs cst vmb vvi. (3) sermon (DIV1) 26 Image 4
181 And well is it for us that such a Provision is made, without which our own observation wou'd hardly let us expect, those Blessed Fruits, which yet we cannot but see wou'd grow on this excellent ground, upon which let us therefore proceed in whatever we do, And well is it for us that such a Provision is made, without which our own observation would hardly let us expect, those Blessed Fruits, which yet we cannot but see would grow on this excellent ground, upon which let us Therefore proceed in whatever we do, cc av vbz pn31 p-acp pno12 d d dt n1 vbz vvn, p-acp r-crq po12 d n1 vmd av vvb pno12 vvi, d j-vvn n2, r-crq av pns12 vmbx p-acp vvi vmd vvi p-acp d j n1, p-acp r-crq vvb pno12 av vvi p-acp r-crq pns12 vdb, (3) sermon (DIV1) 27 Image 4
182 and always be ready to pay this debt of our Natures, that the common stock may be thereby improv'd to the profit of others, and always be ready to pay this debt of our Nature's, that the Common stock may be thereby improved to the profit of Others, cc av vbi j pc-acp vvi d n1 pp-f po12 n2, cst dt j n1 vmb vbi av vvn p-acp dt n1 pp-f n2-jn, (3) sermon (DIV1) 27 Image 4
183 and tho' out of this we shou'd not have here the greatest and quickest returns, and though out of this we should not have Here the greatest and quickest returns, cc cs av pp-f d pns12 vvd xx vhi av dt js cc js n2, (3) sermon (DIV1) 27 Image 4
184 yet the measure with which we have meeted, will be made up at the last and our Cup will be full. yet the measure with which we have meeted, will be made up At the last and our Cup will be full. av dt vvb p-acp r-crq pns12 vhb vvn, vmb vbi vvn a-acp p-acp dt ord cc po12 n1 vmb vbi j. (3) sermon (DIV1) 27 Image 4
185 Let this prevail with us to go on in well doing, and abound in good works, of which in due Season, if we faint not, we shall reap the advantage. Let this prevail with us to go on in well doing, and abound in good works, of which in due Season, if we faint not, we shall reap the advantage. vvb d vvi p-acp pno12 pc-acp vvi a-acp p-acp av vdg, cc vvi p-acp j n2, pp-f r-crq p-acp j-jn n1, cs pns12 vvb xx, pns12 vmb vvi dt n1. (3) sermon (DIV1) 28 Image 4
186 Let us of this Assembly especially (to whom the Place of our Birth does in somewhat a more peculiar manner seem to assign a common concern) give proof of our coming together for the Honour of God, Let us of this Assembly especially (to whom the Place of our Birth does in somewhat a more peculiar manner seem to assign a Common concern) give proof of our coming together for the Honour of God, vvb pno12 pp-f d n1 av-j (p-acp ro-crq dt n1 pp-f po12 n1 vdz p-acp av dt av-dc j n1 vvb pc-acp vvi dt j vvi) vvb n1 pp-f po12 n-vvg av p-acp dt n1 pp-f np1, (3) sermon (DIV1) 29 Image 4
187 and the advancement of all Sociall vertues, by persuing these ends in all our Communications with Men, let us bind this Law of our Gracious Redeemer, and the advancement of all Sociall Virtues, by pursuing these ends in all our Communications with Men, let us bind this Law of our Gracious Redeemer, cc dt n1 pp-f d np1 n2, p-acp vvg d n2 p-acp d po12 n2 p-acp n2, vvb pno12 vvi d n1 pp-f po12 j n1, (3) sermon (DIV1) 29 Image 4
188 and Lord of us all, round about our necks, and write it upon the Table of our Hearts, that it may be the Ornament and Guard of our lives, and Lord of us all, round about our necks, and write it upon the Table of our Hearts, that it may be the Ornament and Guard of our lives, cc n1 pp-f pno12 d, av-j p-acp po12 n2, cc vvb pn31 p-acp dt n1 pp-f po12 n2, cst pn31 vmb vbi dt n1 cc n1 pp-f po12 n2, (3) sermon (DIV1) 29 Image 4
189 and let it be our particular Guide in what relates to the present Solemnity, that there may be no spots in our feasts of Charity, but that others may be invited by our Friendly and Christian Conduct to use the same means of promoting Compassion and Peace, and let it be our particular Guide in what relates to the present Solemnity, that there may be no spots in our feasts of Charity, but that Others may be invited by our Friendly and Christian Conduct to use the same means of promoting Compassion and Peace, cc vvb pn31 vbi po12 j n1 p-acp r-crq vvz p-acp dt j n1, cst a-acp vmb vbi dx n2 p-acp po12 n2 pp-f n1, p-acp d n2-jn vmb vbi vvn p-acp po12 j cc np1 vvb pc-acp vvi dt d n2 pp-f j-vvg n1 cc n1, (3) sermon (DIV1) 29 Image 4
190 and whatever else belongs to the part of Brotherly Love. Let Good will amongst us help to the better agreement of our Country in General, and whatever Else belongs to the part of Brotherly Love. Let Good will among us help to the better agreement of our Country in General, cc r-crq av vvz p-acp dt n1 pp-f av-j n1. vvb j n1 p-acp pno12 vvi p-acp dt jc n1 pp-f po12 n1 p-acp n1, (3) sermon (DIV1) 29 Image 4
191 and our particular kind Combinations add to the Peace of the Church and strength of the state, so shall no heaviness come at the end of our mirth, and our particular kind Combinations add to the Peace of the Church and strength of the state, so shall no heaviness come At the end of our mirth, cc po12 j j n2 vvb p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n1, av vmb dx n1 vvb p-acp dt n1 pp-f po12 n1, (3) sermon (DIV1) 30 Image 4
192 but this Days satisfactions will make way for higher Contentments and carry us on with the more Pleasure to the fillling up of our Joy, Which God of his infinite mercy grant for the sake of his Son Christ Jesus, to whom with the Father in the Ʋnity of the Spirit, be all Glory and Honour now and for ever. Amen. FINIS. but this Days satisfactions will make Way for higher Contentment's and carry us on with the more Pleasure to the fillling up of our Joy, Which God of his infinite mercy grant for the sake of his Son christ jesus, to whom with the Father in the Ʋnity of the Spirit, be all Glory and Honour now and for ever. Amen. FINIS. cc-acp d n2 n2 vmb vvi n1 p-acp jc ng1 cc vvb pno12 p-acp p-acp dt av-dc n1 p-acp dt vvg a-acp pp-f po12 n1, r-crq np1 pp-f po31 j n1 vvb p-acp dt n1 pp-f po31 n1 np1 np1, p-acp ro-crq p-acp dt n1 p-acp dt n1 pp-f dt n1, vbb d n1 cc n1 av cc p-acp av. uh-n. fw-la. (3) sermon (DIV1) 30 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech