Scripture redemption, restrayned and limited, or, An antidote against universal redemption in ten reasons or arguments deduced from plain Scripture ... : Whereunto is added The saints declining state under gospel administrations ... / by William Troughton ...
and though we may well hope that there are many poor misled souls, whom God will in mercy reduce and bring back to the acknowledgment and love of his truth;
and though we may well hope that there Are many poor misled Souls, whom God will in mercy reduce and bring back to the acknowledgment and love of his truth;
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it being the just judgement of God upon them, that they should be given up to strong delusions, to beleeve lyes, who have not received the truth in the love of it:
it being the just judgement of God upon them, that they should be given up to strong delusions, to believe lies, who have not received the truth in the love of it:
We often wonder that people should not readily receive and imbrace truth, when it is so clearly and plainly held forth and propounded in the word of truth:
We often wonder that people should not readily receive and embrace truth, when it is so clearly and plainly held forth and propounded in the word of truth:
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nor comparing spiritual things with spirituall: for what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the spirit of God;
nor comparing spiritual things with spiritual: for what man Knoweth the things of a man, save the Spirit of man which is in him? Even so the things of God Knoweth no man, but the Spirit of God;
then there is a number of men which is not redeemed by the blood of Christ. Suppose a whole Nation were in slavery and bondage to the Turks, and some victorious Prince or Captain should by his Valour or Treasure redeem some of the Inhabitants, out of this Nation in which they are enslaved;
then there is a number of men which is not redeemed by the blood of christ. Suppose a Whole nation were in slavery and bondage to the Turks, and Some victorious Prince or Captain should by his Valour or Treasure Redeem Some of the Inhabitants, out of this nation in which they Are enslaved;
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will it not then follow that there is a certain number of Inhabitants in this Nation which are not redeemed, but are still in bondage? Here is plain Scripture against Universal Redemption;
will it not then follow that there is a certain number of Inhabitants in this nation which Are not redeemed, but Are still in bondage? Here is plain Scripture against Universal Redemption;
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Not every Individual of the sex, nation, kindred, and tongue, is bought and redeemed by the blood of the Lamb; but some out of every nation, sex, kindred, and tongue.
Not every Individu of the sex, Nation, kindred, and tongue, is bought and redeemed by the blood of the Lamb; but Some out of every Nation, sex, kindred, and tongue.
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ARGUMENT II. IF they who are redeemed and bought by the blood of Christ, be redeemed and bought to God, to be his peculiar people, zealous of good works;
ARGUMENT II IF they who Are redeemed and bought by the blood of christ, be redeemed and bought to God, to be his peculiar people, zealous of good works;
Then is not every man and woman in the world redeemed and bought by the blood of Christ; Because every man and woman, no not one of an hundred, doth or shall follow the Lamb whithersoever he goeth.
Then is not every man and woman in the world redeemed and bought by the blood of christ; Because every man and woman, no not one of an hundred, does or shall follow the Lamb whithersoever he Goes.
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This Proposition is further confirmed by several plain Scriptures. Ye are bought with a price; therefore glorifie God in your body, and in your spirit, which are God's.
This Proposition is further confirmed by several plain Scriptures. You Are bought with a price; Therefore Glorify God in your body, and in your Spirit, which Are God's.
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that he might sanctifie and clense it with the washing of water by the word; that he might present it to himself a glorious Church, not having spot or wrinckle, or any such thing;
that he might sanctify and cleanse it with the washing of water by the word; that he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing;
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Do not we find here (the Lord give us hearts to embrace Truth when it is so clearly held forth) that those whom Christ redeemed by his blood, he redeemed and bought them to God;
Do not we find Here (the Lord give us hearts to embrace Truth when it is so clearly held forth) that those whom christ redeemed by his blood, he redeemed and bought them to God;
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ARGUMENT III. MY third Argument or reason is taken from Rev. 13.8. And all that dwell on the earth shall worship the Beast, whose names are not written in the book of Life, of the Lamb slain from the foundation of the world.
ARGUMENT III. MY third Argument or reason is taken from Rev. 13.8. And all that dwell on the earth shall worship the Beast, whose names Are not written in the book of Life, of the Lamb slave from the Foundation of the world.
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Shall we think that the Lord Christ in the immenseness and incomparable greatness of his Love, would shed his hearts blood for them, whose names were never written in his book of life and love? Will any man give his dear son to dy for them, whose names were never written in the book of his love, of whom he never had any thoughts of special love and favour? Surely he will not part with his Son,
Shall we think that the Lord christ in the immenseness and incomparable greatness of his Love, would shed his hearts blood for them, whose names were never written in his book of life and love? Will any man give his dear son to die for them, whose names were never written in the book of his love, of whom he never had any thoughts of special love and favour? Surely he will not part with his Son,
ARGUMENT IIII. MY fourth Argument against Universal Redemption, is grounded upon John 15.13. compared with Rom. 5.8, 10. Greater love hath no man then this, that a man lay down his life for his friends.
ARGUMENT IIII. MY fourth Argument against Universal Redemption, is grounded upon John 15.13. compared with Rom. 5.8, 10. Greater love hath no man then this, that a man lay down his life for his Friends.
then he shewed as great love to Cain and Judas, as to Peter and Paul; And is not this monstrous? Will any soul dare to affirm this, that hath experience of the love of Christ,
then he showed as great love to Cain and Judas, as to Peter and Paul; And is not this monstrous? Will any soul Dare to affirm this, that hath experience of the love of christ,
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and hath tasted the sweetness thereof? Yet truly, I know not how Arminius and his followers can avoid this desparate consequence, according to their principles.
and hath tasted the sweetness thereof? Yet truly, I know not how Arminius and his followers can avoid this desperate consequence, according to their principles.
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Sure I am, the blessed Apostle appropriates Christ 's special and peculiar love (manifested in his death) to his Church. Husbands, love your wives as Christ loved the Church, and gave himself for it.
Sure I am, the blessed Apostle appropriates christ is special and peculiar love (manifested in his death) to his Church. Husbands, love your wives as christ loved the Church, and gave himself for it.
Is it meet that husbands should love other women with that love which peculiarly belongs to their wives? The life which I live (saith Paul ) I live by the faith of the Son of God, who loved me, and gave himself for me.
Is it meet that Husbands should love other women with that love which peculiarly belongs to their wives? The life which I live (Says Paul) I live by the faith of the Son of God, who loved me, and gave himself for me.
How can it enter into our hearts to conceive, that the eternal God decreed to give his only begotten Son to dy for them whom he purposed to hate and pass by, and not communicate grace and glory to?
How can it enter into our hearts to conceive, that the Eternal God decreed to give his only begotten Son to die for them whom he purposed to hate and pass by, and not communicate grace and glory to?
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Neither let any object here, that this decree or purpose of God did not pass upon Esau and Pharaoh, till they had sinned and rejected the meanes and offer of grace:
Neither let any Object Here, that this Decree or purpose of God did not pass upon Esau and Pharaoh, till they had sinned and rejected the means and offer of grace:
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God himself being unchangeable, doth not decree one thing after another, (I speak now of the decree it selfe, not of the execution of the decree) nor doth God now will one thing, and then another;
God himself being unchangeable, does not Decree one thing After Another, (I speak now of the Decree it self, not of the execution of the Decree) nor does God now will one thing, and then Another;
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this is sutable to poor, weak, changeable creatures; not to the infinite unchangeable Creator; the event proves, that the decree of God was from eternity;
this is suitable to poor, weak, changeable creatures; not to the infinite unchangeable Creator; the event Proves, that the Decree of God was from eternity;
ARGUMENT VI. MY sixt Argument is deduced from the nature, vertue and efficacy of the sacrifice of Christ, and that perfect & plenary satisfaction & compensation which he hath presented to the Fathers justice, in behalf of al those whom, he represented in his death and for whom he was crucified.
ARGUMENT VI. MY sixt Argument is deduced from the nature, virtue and efficacy of the sacrifice of christ, and that perfect & plenary satisfaction & compensation which he hath presented to the Father's Justice, in behalf of all those whom, he represented in his death and for whom he was Crucified.
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The holy God cannot in Justice require double paiment of the same debt, or a double satisfaction for the same sins, (whether the Redemption of a poor sinner be by way of solution,
The holy God cannot in justice require double payment of the same debt, or a double satisfaction for the same Sins, (whither the Redemption of a poor sinner be by Way of solution,
or satisfaction it matters not) this is certaine, that God cannot justly, and therefore wil not demand a double payment or satisfaction for the same debt.
or satisfaction it matters not) this is certain, that God cannot justly, and Therefore will not demand a double payment or satisfaction for the same debt.
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Yet who but Papists will say that we are not justified by faith only, in that sense wherein the Apostle speaks of Justification by faith? who dares say that we are compleat,
Yet who but Papists will say that we Are not justified by faith only, in that sense wherein the Apostle speaks of Justification by faith? who dares say that we Are complete,
Are these properties and qualifications found in every man and woman in the world? Doth every man and woman hear and obey the voice of Christ? Is every one known and beloved of Christ? How then comes it to pass that he will say to some in the last day, Depart from me, I know you not? Doth Christ give spiritual life? Yea, doth he give it abundantly to every man and woman? Why then doth he say, You believe not, because ye are not of my sheep?
are these properties and qualifications found in every man and woman in the world? Does every man and woman hear and obey the voice of christ? Is every one known and Beloved of christ? How then comes it to pass that he will say to Some in the last day, Depart from me, I know you not? Does christ give spiritual life? Yea, does he give it abundantly to every man and woman? Why then does he say, You believe not, Because you Are not of my sheep?
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Now if these properties and priviledges appropriated to Christ 's sheep, can with any colour of truth be applyed to those souls that shall be damned to eternity;
Now if these properties and privileges appropriated to christ is sheep, can with any colour of truth be applied to those Souls that shall be damned to eternity;
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For my own part, I must profess, that if there were no other Scripture besides this against Universal Redemption, it should (through the grace of God) fortifie me against that error.
For my own part, I must profess, that if there were no other Scripture beside this against Universal Redemption, it should (through the grace of God) fortify me against that error.
And as many as are ordained unto life (and no more) shall believe to salvation. Murmur not among your selves (let it not seem strange that so few believe and come to Christ) no man can come to me, except the Father draw him;
And as many as Are ordained unto life (and no more) shall believe to salvation. Murmur not among your selves (let it not seem strange that so few believe and come to christ) no man can come to me, except the Father draw him;
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Neither by the blood of Goats and Calves, but by his own blood, he entred once into the holy place, having obtained eternal Redemption [ for us ] compared with 2 Thes. 5.9, 10. Those whom Christ hath redeemed and bought by his death and blood shed, he hath redeemed and delivered them for ever from the wrath to come, That they being delivered out of the hands of their enemies, might serve God without fear, in righteousness and holiness all the days of their life.
Neither by the blood of Goats and Calves, but by his own blood, he entered once into the holy place, having obtained Eternal Redemption [ for us ] compared with 2 Thebes 5.9, 10. Those whom christ hath redeemed and bought by his death and blood shed, he hath redeemed and Delivered them for ever from the wrath to come, That they being Delivered out of the hands of their enemies, might serve God without Fear, in righteousness and holiness all the days of their life.
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and we being put into possession of this freedom (which Christ hath undertaken to (do for all them whom he dyed for) shall never be brought into a state of bondage and wrath again.
and we being put into possession of this freedom (which christ hath undertaken to (doe for all them whom he died for) shall never be brought into a state of bondage and wrath again.
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He doth not only merit and impetrate it for them, as a Priest; but reveals it as a Prophet; and applies it to them as a King; causing them to accept thereof:
He does not only merit and impetrate it for them, as a Priest; but reveals it as a Prophet; and Applies it to them as a King; causing them to accept thereof:
As for the Objections against this strong Argument drawn from so plain a Scripture, truly they are so frivolous and nugatory, that they deserve not an answer. Let it be considered,
As for the Objections against this strong Argument drawn from so plain a Scripture, truly they Are so frivolous and nugatory, that they deserve not an answer. Let it be considered,
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1. That Christ's death and intercession (being the two parts of his Priesthood, which is an unchangeable and everlasting Priesthood, in respect of all those who have an interest therein) they are conjoyned and put together in Scripture, being extended to the same persons;
1. That Christ's death and Intercession (being the two parts of his Priesthood, which is an unchangeable and everlasting Priesthood, in respect of all those who have an Interest therein) they Are conjoined and put together in Scripture, being extended to the same Persons;
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3. They for whom Christ prayed (as contradistinguished from a world which he prayed not for) are those for whose sake he sanctified himself, i.e. set himself a part to be a Priest and Mediator to dy for them, that they also might be sanctified through the truth; and they are such as he communicates grace and glory to.
3. They for whom christ prayed (as contradistinguished from a world which he prayed not for) Are those for whose sake he sanctified himself, i.e. Set himself a part to be a Priest and Mediator to die for them, that they also might be sanctified through the truth; and they Are such as he communicates grace and glory to.
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But it is not said (nor should we entertain such a dream) that Christ sanctified or set apart himself for every man and woman in the world, many of which shall never believe on him,
But it is not said (nor should we entertain such a dream) that christ sanctified or Set apart himself for every man and woman in the world, many of which shall never believe on him,
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and mediator for all them which shall be saved, and which is sealed and confirmed in and by his blood; and therefore called the blood of the new Testament or Covenant, which was shed for many for remission of sins;
and Mediator for all them which shall be saved, and which is sealed and confirmed in and by his blood; and Therefore called the blood of the new Testament or Covenant, which was shed for many for remission of Sins;
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If the Covenant may be said to belong to all and every one to whom the Gospel is preached (as some learned and godly men hold ) which for my part I shall find no fault with,
If the Covenant may be said to belong to all and every one to whom the Gospel is preached (as Some learned and godly men hold) which for my part I shall find no fault with,
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so they mean only in respect of external oeconomy and administration (indeed I cannot see a cleer ground for that which an acute man seems to hold forth, viz that there are two Covenants of grace, now in the days of the new Testament;
so they mean only in respect of external economy and administration (indeed I cannot see a clear ground for that which an acute man seems to hold forth, videlicet that there Are two Covenants of grace, now in the days of the new Testament;
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Certainly there is but one Covenant of grace in substance, although it ought to be dissinctly considered by us in respect of special and saving grace and external administration.
Certainly there is but one Covenant of grace in substance, although it ought to be dissinctly considered by us in respect of special and Saving grace and external administration.
for God doth not afford the outward dispensation of his Gospel (much less the estectual powerful operation of his Spirit) to every one, In Jud his God known, his name is great in Israel:
for God does not afford the outward Dispensation of his Gospel (much less the estectual powerful operation of his Spirit) to every one, In Jud his God known, his name is great in Israel:
At that time ye were without Christ, aliens from the Commonwealth of Israel strangers from the Covenants of promise without hope, without God in the world.
At that time you were without christ, aliens from the Commonwealth of Israel Strangers from the Covenants of promise without hope, without God in the world.
and that by his own eternal decree, counsel and appointment? The Lord Jesus saveth his people from their sins, and then who can lay any thing to their charge? It is Christ that dyed? It is the son of God that shed his blood;
and that by his own Eternal Decree, counsel and appointment? The Lord jesus Saveth his people from their Sins, and then who can lay any thing to their charge? It is christ that died? It is the son of God that shed his blood;
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I shall not insist upon the nature of Redemption, reconciliation, atonement, and propitiation; and the import and signification thereof (in scripture phrase which comprehends and takes in not onely merit, and impetration;
I shall not insist upon the nature of Redemption, reconciliation, atonement, and propitiation; and the import and signification thereof (in scripture phrase which comprehends and Takes in not only merit, and impetration;
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doubtless the typical sacrifice was not slain and offered for every individual person; nor did the antitype, the substance of those shaddowes, lay down his life for every man and woman in the world.
doubtless the typical sacrifice was not slave and offered for every Individu person; nor did the antitype, the substance of those shadows, lay down his life for every man and woman in the world.
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And lastly, I would commend this to the consideration of the Christian reader, that they to whom Christ is a redeemer and Savior, he is also a spiritual Root, a spiritual head,
And lastly, I would commend this to the consideration of the Christian reader, that they to whom christ is a redeemer and Saviour, he is also a spiritual Root, a spiritual head,
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Redemption by Christ's blood and adoption by the spirit of grace (though they may and ought to be distinguished) yet they cannot be so divided and separated,
Redemption by Christ's blood and adoption by the Spirit of grace (though they may and ought to be distinguished) yet they cannot be so divided and separated,
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If he so loved all men, as to part with this pretious Jewell and Pearle of great price out of his bosome for them, he will then give all men a hand to take it with,
If he so loved all men, as to part with this precious Jewel and Pearl of great price out of his bosom for them, he will then give all men a hand to take it with,
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But for these and other argument which might be alledged against the General redemption, they are managed by other godly and reverend men in their printed books, to whom God hath given more skill and ability advantageously to handle spiritual weapons, then I have;
But for these and other argument which might be alleged against the General redemption, they Are managed by other godly and reverend men in their printed books, to whom God hath given more skill and ability advantageously to handle spiritual weapons, then I have;
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After I had propounded my arguments against universal redemption, I did briefly (as the Lord enabled me) answer the most considerable objections of the adversarie, Taken from those general and indefinite expressions and phrases of Scripture all, every, the world, the whole world (for as for these words i.e. Christ dyed for all men or for every man, they are not to be found in the original Text of Scripture but are supplyed in the Translation, which hath given occasion to the venting of this erroneous opinion) But if these words were sound in scripture, yet there is no necessity for us to expound them of every individual person,
After I had propounded my Arguments against universal redemption, I did briefly (as the Lord enabled me) answer the most considerable objections of the adversary, Taken from those general and indefinite expressions and phrases of Scripture all, every, the world, the Whole world (for as for these words i.e. christ died for all men or for every man, they Are not to be found in the original Text of Scripture but Are supplied in the translation, which hath given occasion to the venting of this erroneous opinion) But if these words were found in scripture, yet there is no necessity for us to expound them of every Individu person,
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Such general phrases are therefore used by the Spirit of God in much wisdom, because the proud Jews were so apt ever after the breaking down of the pactition wall, to appropriate the benefits of the Messiah,
Such general phrases Are Therefore used by the Spirit of God in much Wisdom, Because the proud jews were so apt ever After the breaking down of the pactition wall, to Appropriate the benefits of the Messiah,
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as dogs, and aliens, and strangers from the covenant and promises of grace; the Jews being the only political visible church of God under the old Testament administration;
as Dogs, and aliens, and Strangers from the Covenant and promises of grace; the jews being the only political visible Church of God under the old Testament administration;
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And indeed the call and conversion of the Gentiles, and adding them to the church of Christ, was such a great and glorious mysterie, that many of the Christian Jews,
And indeed the call and conversion of the Gentiles, and adding them to the Church of christ, was such a great and glorious mystery, that many of the Christian jews,
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yea some of the Apostles themselves could not at first comprehend it, there being in this such a great and manifest alteration in the administrations of the old and new Testament.
yea Some of the Apostles themselves could not At First comprehend it, there being in this such a great and manifest alteration in the administrations of the old and new Testament.
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for properly there are no such affections, passions, or workings of spirit in God) are to be referred to the signifying, preceptive and approving Will of God;
for properly there Are no such affections, passion, or workings of Spirit in God) Are to be referred to the signifying, preceptive and approving Will of God;
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for who hath resisted his Will? The commands, exhortations, invitations, expostulations which we find in Scripture, do not determine for whom Christ dyed in particular by his Fathers appointment,
for who hath resisted his Will? The commands, exhortations, invitations, expostulations which we find in Scripture, do not determine for whom christ died in particular by his Father's appointment,
nor what shall be the event, and shall unavoidably come to pass touching the eternal condition of poor sinners in respect of predestination and redemption;
nor what shall be the event, and shall avoidable come to pass touching the Eternal condition of poor Sinners in respect of predestination and redemption;
and besides they are already more largely and sully answered by divers godly learned men in their elaborate treatises, to which I must referr the studious and dilligent reader;
and beside they Are already more largely and sully answered by diverse godly learned men in their elaborate treatises, to which I must refer the studious and diligent reader;
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for in this writing, I do affect and intend brevity, that so the poore deluded soules in the country, whom I pitty with all my heart, may have something before them to read and peruse, which by God's blessing may undeceive them,
for in this writing, I do affect and intend brevity, that so the poor deluded Souls in the country, whom I pity with all my heart, may have something before them to read and peruse, which by God's blessing may undeceive them,
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I am perswaded that the Lord in his infinite wisdom suflers this and other erroneous and corrupt opinions to be broched, touching the Decrees of God, Redemption, Reconciliation, Justification, Ʋnion with God, the new Birth, Conversion, perseverance, the Divinity of Christ, the nature, operation,
I am persuaded that the Lord in his infinite Wisdom suflers this and other erroneous and corrupt opinions to be broached, touching the Decrees of God, Redemption, Reconciliation, Justification, Ʋnion with God, the new Birth, Conversion, perseverance, the Divinity of christ, the nature, operation,
and evidence of the spirit, biprisme and other Church administrations; that so we may with more diligence seriousness, humllity, and selfe denyal, search the Scriptures,
and evidence of the Spirit, biprisme and other Church administrations; that so we may with more diligence seriousness, humllity, and self denial, search the Scriptures,
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and through the teachings of the spirit of God, and the assistance of divine grace a taine to a right and setled and spiritual knowledge of these Gospel mysteries whereof our apprehensions hitherto have been but shallow and wide.
and through the teachings of the Spirit of God, and the assistance of divine grace a taine to a right and settled and spiritual knowledge of these Gospel Mysteres whereof our apprehensions hitherto have been but shallow and wide.
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That which I have said concerning the promises (and doubtles others have said far more) may helpe to convince you, that the doctrine of general redemption (as it is comonly held forth) is very corrupt and unsound fighting directly against the tenour, scope,
That which I have said Concerning the promises (and doubtless Others have said Far more) may help to convince you, that the Doctrine of general redemption (as it is commonly held forth) is very corrupt and unsound fighting directly against the tenor, scope,
and combustible matter, which must and shall suffer loss (though some that hold that it may be saved so as by fire) we shall one day find it to be a doctrine that comes from earth and not from heaven;
and combustible matter, which must and shall suffer loss (though Some that hold that it may be saved so as by fire) we shall one day find it to be a Doctrine that comes from earth and not from heaven;
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I shall breifly acquaint you with some sad and dangerous Concomitants and consequences of this opinion, which may serve now as so many antidotes against it, and preservatives from it.
I shall briefly acquaint you with Some sad and dangerous Concomitants and consequences of this opinion, which may serve now as so many antidotes against it, and preservatives from it.
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and just, and holy God, and namely against his absolute power, soveraignty, and wisdom, what shall the great and wise God give his Son to dy for the salvation of thousands that shall never be saved? as if mans stubbornness could frustrate the designe of God;
and just, and holy God, and namely against his absolute power, sovereignty, and Wisdom, what shall the great and wise God give his Son to die for the salvation of thousands that shall never be saved? as if men stubbornness could frustrate the Design of God;
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Again, it is an opinion that undermines the glorious wisdom of God, (wherein he abounded in the mysterie of our Redemption by the blood of Christ) as if the wise God had designed and appointed Christ by his death to put all men into a saveable condition;
Again, it is an opinion that undermines the glorious Wisdom of God, (wherein he abounded in the mystery of our Redemption by the blood of christ) as if the wise God had designed and appointed christ by his death to put all men into a saveable condition;
and yet not ordain effectual means for their conversion, and for bringing them to salvation? And oh how doth this doctrine of general Redemption and reconciliation, reflect upon the justice and righteousness of the great God:
and yet not ordain effectual means for their conversion, and for bringing them to salvation? And o how does this Doctrine of general Redemption and reconciliation, reflect upon the Justice and righteousness of the great God:
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And as it reflects upon the justice of God so it impeacheth his highest love; shall God so love every man as to give his Sonnor them? And Christ so love every man,
And as it reflects upon the Justice of God so it impeacheth his highest love; shall God so love every man as to give his Sonnor them? And christ so love every man,
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not that we first loved him, but he first loved us, and sent his Son to be a propitiation for our sins) and yet withhold from them faith, repentance and newness of heart, without which they cannot be saved? Hath God loved every man so as to give his Son to the death of the Cross for them,
not that we First loved him, but he First loved us, and sent his Son to be a propitiation for our Sins) and yet withhold from them faith, Repentance and newness of heart, without which they cannot be saved? Hath God loved every man so as to give his Son to the death of the Cross for them,
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and crying out in the agony of his soul, my God, my God why hast thou forsaken me? and yet shall most of them for whom he suffered so much, rot and perish in final unbeleef and impenitency? certainly this doth exceedingly derogate from the power of divine love and grace.
and crying out in the agony of his soul, my God, my God why hast thou forsaken me? and yet shall most of them for whom he suffered so much, rot and perish in final unbelief and impenitency? Certainly this does exceedingly derogate from the power of divine love and grace.
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whereas the Scriptures which I formerly cited, do evince and prove that these two (though they ought to be distinguished) yet they are inseparable acts of Christ's mediatorship, and are extended to the same persons.
whereas the Scriptures which I formerly cited, do evince and prove that these two (though they ought to be distinguished) yet they Are inseparable acts of Christ's mediatorship, and Are extended to the same Persons.
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as I humbly conceive) that Christ dyed for every man and woman in the world, in respect of the sufficiency of his merit but not in respect of efficacy.
as I humbly conceive) that christ died for every man and woman in the world, in respect of the sufficiency of his merit but not in respect of efficacy.
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'tis true, the death and bloodshed of Christ may be said to be sufficient for every man in respect of the intrinsecal vertue thereof, it being the blood of God, the blood of that person who is the infinite God.
it's true, the death and bloodshed of christ may be said to be sufficient for every man in respect of the intrinsical virtue thereof, it being the blood of God, the blood of that person who is the infinite God.
I remember the popish Schoolmen have such a distinction of grace sufficient, and grace effectual: God (say they) affords grace sufficient to every one, but not grace effectual.
I Remember the popish Schoolmen have such a distinction of grace sufficient, and grace effectual: God (say they) affords grace sufficient to every one, but not grace effectual.
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It is a doctrine that puts men upon that gress absurdity that Christ died for thousands shed his blood for milliors of souls that never heard the voice of the Gospel which is the word of faith;
It is a Doctrine that puts men upon that gress absurdity that christ died for thousands shed his blood for milliors of Souls that never herd the voice of the Gospel which is the word of faith;
How shall they believe in him of whom they have not heard? and how shall they hear without a Preacher? and how shall they preach except they be sent? And will it not introduce that other gross and carnal conceit, that in the end all and every one shall be saved;
How shall they believe in him of whom they have not herd? and how shall they hear without a Preacher? and how shall they preach except they be sent? And will it not introduce that other gross and carnal conceit, that in the end all and every one shall be saved;
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the falien Angels as well as reprobate men (as if there could be any deliverance out of hell?) If we hold an Ʋnive sal Redemption and Reconciliation I can see no reason to the contrary,
the falien Angels as well as Reprobate men (as if there could be any deliverance out of hell?) If we hold an Ʋnive sal Redemption and Reconciliation I can see no reason to the contrary,
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Fourthly Ʋniversal Redemption (as it is by many held forth and maintained) bolsters up people in a profane course or at the best in a general dead saith,
Fourthly Ʋniversal Redemption (as it is by many held forth and maintained) bolsters up people in a profane course or At the best in a general dead Says,
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namely, that Redemption by Christ's blood, and remission of sins go together: Those whom Christ redeemed by his blood, shall not have their sins imputed to them;
namely, that Redemption by Christ's blood, and remission of Sins go together: Those whom christ redeemed by his blood, shall not have their Sins imputed to them;
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so it may be a means to bring others to despair, and to make desparate and sad conclusions upon themselves in reference to their eternal estate, to hold that thousands shall be damned that Christ dyed for:
so it may be a means to bring Others to despair, and to make desperate and sad conclusions upon themselves in Referente to their Eternal estate, to hold that thousands shall be damned that christ died for:
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may not Satan easily prevail upon an awakened soul by this temptation? suited to the doctrine of the general Ransome ) that there is no more efficacie in Christs blood for thee, to comfort, pacifie,
may not Satan Easily prevail upon an awakened soul by this temptation? suited to the Doctrine of the general Ransom) that there is no more efficacy in Christ blood for thee, to Comfort, pacify,
and I pray you what distinguishing grace is there to one more then another, according to the doctrine of Universal Grace and Redemption? What peace, joy, comfort? What ground of assurance can a poor soul draw from this Doctrine? Herein I shall appeal to a wounded spirit, a broken heart, that will with meekness hearken to good counsel;
and I pray you what distinguishing grace is there to one more then Another, according to the Doctrine of Universal Grace and Redemption? What peace, joy, Comfort? What ground of assurance can a poor soul draw from this Doctrine? Herein I shall appeal to a wounded Spirit, a broken heart, that will with meekness harken to good counsel;
The vigorous promoting this doctrine of universal redemption in City, Country, Army, is a ready way to reconcile us to Rome; oh what an introduction it makes? what an inlet it opens to the worst of popish opinions? as conditional elections, that somthing in the creature,
The vigorous promoting this Doctrine of universal redemption in city, Country, Army, is a ready Way to reconcile us to Room; o what an introduction it makes? what an inlet it Opens to the worst of popish opinions? as conditional elections, that something in the creature,
or done by the creature in time, is the cause or condition of Gods decree in predestination That the natural man hath free will and power of himself, without spiritual grace, to believe in Christ to eternal life,
or done by the creature in time, is the cause or condition of God's Decree in predestination That the natural man hath free will and power of himself, without spiritual grace, to believe in christ to Eternal life,
How inconsistent this is with Antipaedo-baptisme, I shall not now dispute, but I suppose the most sober and rational of that judgement, will easily apprehend that these two cannot hang together;
How inconsistent this is with Antipaedo-baptisme, I shall not now dispute, but I suppose the most Sobrium and rational of that judgement, will Easily apprehend that these two cannot hang together;
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This opinion of universal redemption, is accompanyed with that sad, black, dismal, and uncomfortable doctrine, that a man may finally apostatise and fall away from a state of grace and salvation;
This opinion of universal redemption, is accompanied with that sad, black, dismal, and uncomfortable Doctrine, that a man may finally apostatise and fallen away from a state of grace and salvation;
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Hence also it is that the Scriptures are debased and vilified; For if Christ as mediator be savingly revealed in and by the inanimal creatures, the Sun, Moon, Stars,
Hence also it is that the Scriptures Are debased and vilified; For if christ as Mediator be savingly revealed in and by the inanimal creatures, the Sun, Moon, Stars,
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and fruitful seasons, (as one of the ablest and most daring of that way publikely affirmed in a dispute in London, now printed) Is not this a ready way to render the glorious word of the Gospel contemptible? and may it not well harden the Jews, Turkes, and Heathens, and keep them off from hearing the Gospel preached, to tell them that Christ dyed for every man,
and fruitful seasons, (as one of the Ablest and most daring of that Way publicly affirmed in a dispute in London, now printed) Is not this a ready Way to render the glorious word of the Gospel contemptible? and may it not well harden the jews, Turkes, and heathens, and keep them off from hearing the Gospel preached, to tell them that christ died for every man,
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and that salvation through Christ is revealed by Sun, Moon, and Stars, though they have not the written words? Here is a doctrine indeed that will please the papist well;
and that salvation through christ is revealed by Sun, Moon, and Stars, though they have not the written words? Here is a Doctrine indeed that will please the papist well;
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and therefore we need not wonder that the late innovators did contend so furiously for universal redemption, freewill, apostacy from grace, and other points of Arminianisme, and that they preserred such as incline thereunto, (discountenancing the most faithful and Orthodox ministers of the contrary judgement) for they knew that these points would be as so many fit expedients, to bring us over and reconcile us to the papacy.
and Therefore we need not wonder that the late innovators did contend so furiously for universal redemption, freewill, apostasy from grace, and other points of Arminianism, and that they preferred such as incline thereunto, (discountenancing the most faithful and Orthodox Ministers of the contrary judgement) for they knew that these points would be as so many fit expedients, to bring us over and reconcile us to the papacy.
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and the preachers and professors thereof, so it was much opposed, and the contrary asserted by the most reverend ministers of Christ , Who have left behind them a sweet savor; many of them being at rest with the Lord, and for whom the whole Church of Christ have and will ever have cause to bless his name.
and the Preachers and professors thereof, so it was much opposed, and the contrary asserted by the most reverend Ministers of christ, Who have left behind them a sweet savour; many of them being At rest with the Lord, and for whom the Whole Church of christ have and will ever have cause to bless his name.
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for first, It is no where said in Scripture, that Christ dyed for thee by name, John, Thomas, Robert, &c. there is no such particular personall scripture revelation,
for First, It is no where said in Scripture, that christ died for thee by name, John, Thomas, Robert, etc. there is no such particular personal scripture Revelation,
whether Jews, or Gentiles: and if thou believe on him, and accept him for thy Saviour, Husband, Lord and King, and resigne up thy seif to him, thou mayst then conclude (to the comfort of thy soule) that Christ dyed for thee,
whither jews, or Gentiles: and if thou believe on him, and accept him for thy Saviour, Husband, Lord and King, and resign up thy seif to him, thou Mayest then conclude (to the Comfort of thy soul) that christ died for thee,
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Secondly, It belongs to the Will of God's purpose and good pleasure, and is a secret voluntas propositi, aut beneplaciti, whom Christ dyed for in particular:
Secondly, It belongs to the Will of God's purpose and good pleasure, and is a secret Voluntas Propositi, Or beneplaciti, whom christ died for in particular:
(neither canst thou comfortably know it as to thy owne soule, till thou hast a particular faith of assurance ) and therefore you are not to fetch the ground of your faith from thence;
(neither Canst thou comfortably know it as to thy own soul, till thou hast a particular faith of assurance) and Therefore you Are not to fetch the ground of your faith from thence;
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and as for God's command to thee to use the means that thou mayst believe and repent it is not grounded upon Christ's dying for thee in particular but on the connexion and harmony which is between the mean and the end, faith and salvation.
and as for God's command to thee to use the means that thou Mayest believe and Repent it is not grounded upon Christ's dying for thee in particular but on the connexion and harmony which is between the mean and the end, faith and salvation.
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Thirdly, there are thousands of precious Saints, some alive and some at rest with the Lord, who have and had true faith, and peace of Conscience and joy in the holy Ghost, and yet were meer strangers to the Doctrine of Ʋntversal Redemption.
Thirdly, there Are thousands of precious Saints, Some alive and Some At rest with the Lord, who have and had true faith, and peace of Conscience and joy in the holy Ghost, and yet were mere Strangers to the Doctrine of Ʋntversal Redemption.
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Fourthly, I would gladly be resolved in this, what more ground of believing to salvation there is from the universality of Redemption, then from the universality of the offer of Christ in the minstry of the word;
Fourthly, I would gladly be resolved in this, what more ground of believing to salvation there is from the universality of Redemption, then from the universality of the offer of christ in the Ministry of the word;
unless men will hold an Ʋniversal Salvation, for seeing Christ died for many thousands that shall be damned, may not I question whether I be not one of that number and whether Christ died for me,
unless men will hold an Ʋniversal Salvation, for seeing christ died for many thousands that shall be damned, may not I question whither I be not one of that number and whither christ died for me,
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and that we have faith through him, and for his sake: To them that have obtained like precious faith with us, through the righteousness of God, and our Saviour Christ.
and that we have faith through him, and for his sake: To them that have obtained like precious faith with us, through the righteousness of God, and our Saviour christ.
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and a rope is let down from the ship, will they stand to question whether the rope was let down with a purpose to save them from drowning, wil they not rather strive who shal be most forward to take hold of it,
and a rope is let down from the ship, will they stand to question whither the rope was let down with a purpose to save them from drowning, will they not rather strive who shall be most forward to take hold of it,
and come up by it? If a pardon be published, that whoever will accept of it be his rebellion and treason never so hainous, he shall find mercy, is not here incouragement to the worst of rebels, to come in and accept of pardon,
and come up by it? If a pardon be published, that whoever will accept of it be his rebellion and treason never so heinous, he shall find mercy, is not Here encouragement to the worst of rebels, to come in and accept of pardon,
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Now the Lord lead his people into truth, and by the light of his Countenance, and the brightness of his glorious appearance: let error and darkness be dispelled; and all Antichristian Doctrines and opinions suppressed: certainly as the glorious God hath in a great measure already,
Now the Lord led his people into truth, and by the Light of his Countenance, and the brightness of his glorious appearance: let error and darkness be dispelled; and all Antichristian Doctrines and opinions suppressed: Certainly as the glorious God hath in a great measure already,
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so he will much more ere it be long, vindicate his own spirit. his Sons Blood, his Truth, his Ministry, his Ordinances, his Saintes, his own great and glorious Name; and testifie more clearly,
so he will much more ere it be long, vindicate his own Spirit. his Sons Blood, his Truth, his Ministry, his Ordinances, his Saints, his own great and glorious Name; and testify more clearly,
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Psal. 11.5. See Psal. 5.5 Mal. 1.3. God never hates the Elect: Though their state by Nature be a state of Wrath, yet their persons are ever beloved. See Jer. 31.3. 2 Tim. 1.9. Eph. 1.4. Iohn 3.16.
Psalm 11.5. See Psalm 5.5 Malachi 1.3. God never hates the Elect: Though their state by Nature be a state of Wrath, yet their Persons Are ever Beloved. See Jer. 31.3. 2 Tim. 1.9. Ephesians 1.4. John 3.16.
NONLATINALPHABET, by an challa• … e of the number, for NONLATINALPHABET [ for all ] sons, heirs For all and every one that shall believe, not only Jews but Gentiles. So 1 Tim. 2.6. Iohn 12.32.
, by an challa• … e of the number, for [ for all ] Sons, Heirs For all and every one that shall believe, not only jews but Gentiles. So 1 Tim. 2.6. John 12.32.
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