A sermon preached before the right honourable the Lord Mayor, and Aldermen of London at the Guild-Hall Chappel, Octob. the 28th 1677 / by Bryan Turner ...

Turner, Bryan, 1634 or 5-1698
Publisher: Printed for Henry Broome
Place of Publication: London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: A63871 ESTC ID: R1722 STC ID: T3270
Subject Headings: Bible. -- N.T. -- Timothy, 2nd, I, 7; Sermons, English -- 17th century;
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0 2 Tim. I. 7. God hath not given us the spirit of fear, but of power and love, and of a sound mind. 2 Tim. I. 7. God hath not given us the Spirit of Fear, but of power and love, and of a found mind. crd np1 np1 crd np1 vhz xx vvn pno12 dt n1 pp-f n1, cc-acp pp-f n1 cc n1, cc pp-f dt j n1. (4) sermon (DIV1) 0 Page 1
1 IN the Consideration of which words, three Things will be requisite for me to endeavour: 1. The Explication of the Apostles meaning. IN the Consideration of which words, three Things will be requisite for me to endeavour: 1. The Explication of the Apostles meaning. p-acp dt n1 pp-f r-crq n2, crd n2 vmb vbi j p-acp pno11 pc-acp vvi: crd dt n1 pp-f dt n2 vvg. (4) sermon (DIV1) 1 Page 1
2 2. The Observation and Discussion of the grand Doctrine asserted. 3. The Application of such useful inferences as that Doctrine offers, and the time permits. 2. The Observation and Discussion of the grand Doctrine asserted. 3. The Application of such useful inferences as that Doctrine offers, and the time permits. crd dt n1 cc n1 pp-f dt j n1 vvn. crd dt n1 pp-f d j n2 c-acp d n1 vvz, cc dt n1 vvz. (4) sermon (DIV1) 3 Page 1
3 First, The Explication will depend upon the satisfaction of these three Inquiries. First, The Explication will depend upon the satisfaction of these three Inquiries. ord, dt n1 vmb vvi p-acp dt n1 pp-f d crd n2. (4) sermon (DIV1) 5 Page 1
4 First, What is meant by the spirit of fear on the one hand, and the spirit of Love on the other? Secondly, Who he intends by them, to whom the spirit of Fear was given, First, What is meant by the Spirit of Fear on the one hand, and the Spirit of Love on the other? Secondly, Who he intends by them, to whom the Spirit of fear was given, ord, q-crq vbz vvn p-acp dt n1 pp-f n1 p-acp dt crd n1, cc dt n1 pp-f n1 p-acp dt j-jn? ord, r-crq pns31 vvz p-acp pno32, p-acp ro-crq dt n1 pp-f vvb vbds vvn, (4) sermon (DIV1) 5 Page 2
5 for by the other 'tis plain he means Christians. Thirdly, What the reasons are of this different spirit here described? for by the other it's plain he means Christians. Thirdly, What the Reasons Are of this different Spirit Here described? c-acp p-acp dt j-jn pn31|vbz av-j pns31 vvz np1. ord, r-crq dt n2 vbr pp-f d j n1 av vvn? (4) sermon (DIV1) 5 Page 2
6 1. Then, by the spirit of Fear he means that inward frame, disposition, or habitual affection of Mind, arising from the passion of Fear; as by the Spirit of jealousie, Numb. 5. 15. is meant that affection seizing and possessing the Mind. 1. Then, by the Spirit of fear he means that inward frame, disposition, or habitual affection of Mind, arising from the passion of fear; as by the Spirit of jealousy, Numb. 5. 15. is meant that affection seizing and possessing the Mind. crd av, p-acp dt n1 pp-f n1 pns31 vvz d j n1, n1, cc j n1 pp-f n1, vvg p-acp dt n1 pp-f vvb; a-acp p-acp dt n1 pp-f n1, j. crd crd vbz vvn cst n1 vvg cc vvg dt n1. (4) sermon (DIV1) 6 Page 2
7 So by the spirit of Love, he means the contrary frame, or habitual affection: So by the Spirit of Love, he means the contrary frame, or habitual affection: av p-acp dt n1 pp-f n1, pns31 vvz dt j-jn n1, cc j n1: (4) sermon (DIV1) 7 Page 2
8 For the spirit of power, and a sound mind, are but coincident with Love, and make up that one frame of Spirit, opposed here to the spirit of Fear. Power is opposed to weakness, and a sound mind (NONLATINALPHABET) is opposed to stupidity, and abject thoughts; For the Spirit of power, and a found mind, Are but coincident with Love, and make up that one frame of Spirit, opposed Here to the Spirit of fear. Power is opposed to weakness, and a found mind () is opposed to stupidity, and abject thoughts; c-acp dt n1 pp-f n1, cc dt j n1, vbr p-acp j p-acp vvb, cc vvi a-acp d crd n1 pp-f n1, vvn av p-acp dt n1 pp-f n1. n1 vbz vvn p-acp n1, cc dt j n1 () vbz vvn p-acp n1, cc j n2; (4) sermon (DIV1) 7 Page 2
9 so that power, and a sound mind, are but the immediate results of Love, as debility and stupidity are of Fear. so that power, and a found mind, Are but the immediate results of Love, as debility and stupidity Are of fear. av d n1, cc dt j n1, vbr p-acp dt j vvz pp-f vvb, p-acp n1 cc n1 vbr pp-f n1. (4) sermon (DIV1) 7 Page 2
10 For Fear naturally is an impotent passion. First, it weakens the mind, and betrays the succours of the soul; For fear naturally is an impotent passion. First, it weakens the mind, and betrays the succours of the soul; p-acp vvb av-j vbz dt j n1. ord, pn31 vvz dt n1, cc vvz dt n2 pp-f dt n1; (4) sermon (DIV1) 8 Page 2
11 upon which it secondly discomposes the mind, and like an amazing blow staggers and obstructs the acts of Understanding, and befools it. upon which it secondly discomposes the mind, and like an amazing blow staggers and obstructs the acts of Understanding, and befools it. p-acp r-crq pn31 ord vvz dt n1, cc av-j dt j-vvg n1 vvz cc vvz dt n2 pp-f n1, cc vvz pn31. (4) sermon (DIV1) 8 Page 3
12 But Love is a vigorous and active affection; But Love is a vigorous and active affection; p-acp vvb vbz dt j cc j n1; (4) sermon (DIV1) 9 Page 3
13 and therefore, First, It gives strength or activity, called here Power. Secondly, It gives thereupon invention, will, and Therefore, First, It gives strength or activity, called Here Power. Secondly, It gives thereupon invention, will, cc av, ord, pn31 vvz n1 cc n1, vvd av n1. ord, pn31 vvz av n1, n1, (4) sermon (DIV1) 9 Page 3
14 and sagacity, called here NONLATINALPHABET, a sound mind, or a quick and wisely apprehensive mind. and sagacity, called Here, a found mind, or a quick and wisely apprehensive mind. cc n1, vvd av, dt j n1, cc dt j cc av-j j n1. (4) sermon (DIV1) 9 Page 3
15 Love is always strong and active, I cannot say 'tis always clear-sighted, or of a sound mind and judgment: Love is always strong and active, I cannot say it's always clear-sighted, or of a found mind and judgement: n1 vbz av j cc j, pns11 vmbx vvi pn31|vbz av j, cc pp-f dt j n1 cc n1: (4) sermon (DIV1) 10 Page 3
16 but this defect ought not to be ascribed to the affection, but its object. 'Tis a passionate Love of an undue object, that is blind: but this defect ought not to be ascribed to the affection, but its Object. It's a passionate Love of an undue Object, that is blind: cc-acp d n1 vmd xx pc-acp vbi vvn p-acp dt n1, cc-acp po31 n1. pn31|vbz dt j n1 pp-f dt j n1, cst vbz j: (4) sermon (DIV1) 10 Page 3
17 Religious Love (the subject of the Text) is always clear-sighted, i. e. it frames the mind of Man to the noblest, Religious Love (the Subject of the Text) is always clear-sighted, i. e. it frames the mind of Man to the Noblest, j n1 (dt n-jn pp-f dt n1) vbz av j, sy. sy. pn31 vvz dt n1 pp-f n1 p-acp dt js, (4) sermon (DIV1) 11 Page 3
18 and therefore wisest apprehensions of God, and things Divine, of any disposition or affection whatsoever. and Therefore Wisest apprehensions of God, and things Divine, of any disposition or affection whatsoever. cc av js n2 pp-f np1, cc n2 j-jn, pp-f d n1 cc n1 r-crq. (4) sermon (DIV1) 11 Page 3
19 In short, that weakness and meanness of spirit, which fear is apt to beget is the spirit of fear. That cheerful activity and sagacity that Love is apt to beget, In short, that weakness and meanness of Spirit, which Fear is apt to beget is the Spirit of Fear. That cheerful activity and sagacity that Love is apt to beget, p-acp j, cst n1 cc n1 pp-f n1, r-crq n1 vbz j pc-acp vvi vbz dt n1 pp-f n1. cst j n1 cc n1 cst n1 vbz j pc-acp vvi, (4) sermon (DIV1) 12 Page 3
20 and dispose the mind to, is the spirit of power, love, and a sound mind, which satisfies the first Inquiry. and dispose the mind to, is the Spirit of power, love, and a found mind, which Satisfies the First Inquiry. cc vvi dt n1 p-acp, vbz dt n1 pp-f n1, n1, cc dt j n1, r-crq vvz dt ord n1. (4) sermon (DIV1) 12 Page 4
21 What is meant by the spirit of Fear, & c? 2. Who the Apostle intends by them, to whom this spirit of fear was given. What is meant by the Spirit of fear, & c? 2. Who the Apostle intends by them, to whom this Spirit of Fear was given. q-crq vbz vvn p-acp dt n1 pp-f n1, cc sy? crd q-crq dt n1 vvz p-acp pno32, p-acp ro-crq d n1 pp-f n1 vbds vvn. (4) sermon (DIV1) 12 Page 4
22 3. For what Reasons was it so? To both which I answer. 3. For what Reasons was it so? To both which I answer. crd p-acp r-crq n2 vbds pn31 av? p-acp d r-crq pns11 vvb. (4) sermon (DIV1) 14 Page 4
23 They were the Jews chiefly under the Mosaical Law, not excluding the Heathens under Gentile Superstition. They were the jews chiefly under the Mosaical Law, not excluding the heathens under Gentile Superstition. pns32 vbdr dt np2 av-jn p-acp dt j n1, xx vvg dt n2-jn p-acp j n1. (4) sermon (DIV1) 15 Page 4
24 That Oeconomy under which the Jew was, and that Superstition under which the Gentiles were, were the Reasons of that spirit of fear they were under. That Oeconomy under which the Jew was, and that Superstition under which the Gentiles were, were the Reasons of that Spirit of Fear they were under. cst np1 p-acp r-crq dt np1 vbds, cc d n1 p-acp r-crq dt n2-j vbdr, vbdr dt n2 pp-f d n1 pp-f n1 pns32 vbdr a-acp. (4) sermon (DIV1) 15 Page 4
25 Not that both these were alike in the Apostles account; but that in comparison with Christianity, as Gentilism was sinful, so Judaism was imperfect. Not that both these were alike in the Apostles account; but that in comparison with Christianity, as Gentilism was sinful, so Judaism was imperfect. xx cst d d vbdr av p-acp dt n2 vvb; cc-acp cst p-acp n1 p-acp np1, c-acp n1 vbds j, av np1 vbds j. (4) sermon (DIV1) 15 Page 4
26 By this Apostle, when Christianity is is oppos'd to other ways of Religion, 'tis plain he sometimes implies Gentilism, but especially Judaism; as 'tis evident from all his Epistles, especially to the Romans and Galatians: and when he says in the Text of Christians, God hath not given us the spirit of fear, he doth imply, some others had that Spirit given 'em, or were under it. By this Apostle, when Christianity is is opposed to other ways of Religion, it's plain he sometime Implies Gentilism, but especially Judaism; as it's evident from all his Epistles, especially to the Romans and Galatians: and when he Says in the Text of Christians, God hath not given us the Spirit of Fear, he does imply, Some Others had that Spirit given they, or were under it. p-acp d n1, c-crq np1 vbz vbz vvn p-acp j-jn n2 pp-f n1, pn31|vbz j pns31 av vvz np1, p-acp av-j np1; c-acp pn31|vbz j p-acp d po31 n2, av-j p-acp dt np1 cc np1: cc c-crq pns31 vvz p-acp dt n1 pp-f np1, np1 vhz xx vvn pno12 dt n1 pp-f n1, pns31 vdz vvi, d n2-jn vhd d n1 vvn pno32, cc vbdr p-acp pn31. (4) sermon (DIV1) 16 Page 4
27 That the Gentiles in their Religion were acted by the spirit of fear, is manifest from this Apostle, who calls their Devotions NONLATINALPHABET, Superstition, That the Gentiles in their Religion were acted by the Spirit of Fear, is manifest from this Apostle, who calls their Devotions, Superstition, cst dt n2-j p-acp po32 n1 vbdr vvn p-acp dt n1 pp-f n1, vbz j p-acp d n1, r-crq vvz po32 n2, n1, (4) sermon (DIV1) 17 Page 5
28 or a dread of Demons, which with them signified Divine Powers. or a dread of Demons, which with them signified Divine Powers. cc dt n1 pp-f npg1, r-crq p-acp pno32 vvd j-jn n2. (4) sermon (DIV1) 17 Page 5
29 That the Jews under the Mosaical Oeconomy, were in a great measure acted by the spirit of fear, is evident from this Apostle, Gal. 4 6. and Rom. 8. 15. where the same phrases that are in the Text occurring, do extend the sense of it to Christians universally, as under the Gospel; That the jews under the Mosaical Oeconomy, were in a great measure acted by the Spirit of Fear, is evident from this Apostle, Gal. 4 6. and Rom. 8. 15. where the same phrases that Are in the Text occurring, do extend the sense of it to Christians universally, as under the Gospel; cst dt np2 p-acp dt j np1, vbdr p-acp dt j n1 vvn p-acp dt n1 pp-f n1, vbz j p-acp d n1, np1 crd crd cc np1 crd crd n1 dt d n2 cst vbr p-acp dt n1 vvg, vdb vvi dt n1 pp-f pn31 p-acp np1 av-j, c-acp p-acp dt n1; (4) sermon (DIV1) 18 Page 5
30 and not to Timothy alone, as in a peculiar Function and Ministry. and not to Timothy alone, as in a peculiar Function and Ministry. cc xx p-acp np1 av-j, c-acp p-acp dt j n1 cc n1. (4) sermon (DIV1) 18 Page 5
31 We have not received the spirit of bondage again to fear, (as the Israelites at the dreadful giving of the Law, Exod. 19. 16.) but the spirit of adoption whereby we cry, Abba, Father: i. e. We have not received the Spirit of bondage again to Fear, (as the Israelites At the dreadful giving of the Law, Exod 19. 16.) but the Spirit of adoption whereby we cry, Abba, Father: i. e. pns12 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi, (c-acp dt np1 p-acp dt j vvg pp-f dt n1, np1 crd crd) p-acp dt n1 pp-f n1 c-crq pns12 vvb, np1, n1: uh. sy. (4) sermon (DIV1) 19 Page 5
32 the filial disposition proceeding from Love, excited in us by the placid invitations, and paternal directions of the Gospel. the filial disposition proceeding from Love, excited in us by the placid invitations, and paternal directions of the Gospel. dt j n1 vvg p-acp n1, vvd p-acp pno12 p-acp dt j n2, cc j n2 pp-f dt n1. (4) sermon (DIV1) 19 Page 5
33 For that this spirit of bondage to fear, refers to the Jews under the Mosaical Law, is most apparent from Gal. 4. 1, 2, 3, &c. For that this Spirit of bondage to Fear, refers to the jews under the Mosaical Law, is most apparent from Gal. 4. 1, 2, 3, etc. p-acp d d n1 pp-f n1 pc-acp vvi, vvz p-acp dt np2 p-acp dt j n1, vbz av-ds j p-acp np1 crd crd, crd, crd, av (4) sermon (DIV1) 20 Page 5
34 So that the true and extensive meaning of the Text is this, The spirit of fear was a temper naturally imprest by the Mosaical Law, So that the true and extensive meaning of the Text is this, The Spirit of Fear was a temper naturally impressed by the Mosaical Law, av cst dt j cc j n1 pp-f dt n1 vbz d, dt n1 pp-f n1 vbds dt n1 av-j vvn p-acp dt j n1, (4) sermon (DIV1) 21 Page 6
35 and suitable to that Oeconomy, a main impulsive principle in their Religious observations of it. (And in freedom from this consists a great part of that mistaken Christian-liberty, this Apostle speaks of in his Epistles). and suitable to that Oeconomy, a main impulsive principle in their Religious observations of it. (And in freedom from this consists a great part of that mistaken Christian liberty, this Apostle speaks of in his Epistles). cc j p-acp cst np1, dt j j n1 p-acp po32 j n2 pp-f pn31. (cc p-acp n1 p-acp d vvz dt j n1 pp-f cst j-vvn n1, d n1 vvz pp-f p-acp po31 n2). (4) sermon (DIV1) 21 Page 6
36 Whereas the spirit of Love, or a filial disposition, is a temper which the Gospel is apt to beget, Whereas the Spirit of Love, or a filial disposition, is a temper which the Gospel is apt to beget, cs dt n1 pp-f n1, cc dt j n1, vbz dt n1 r-crq dt n1 vbz j pc-acp vvi, (4) sermon (DIV1) 22 Page 6
37 and the chief and permanent principle moving to the Religious observations of it. The truth of both which will appear from these Reasons: and the chief and permanent principle moving to the Religious observations of it. The truth of both which will appear from these Reasons: cc dt j-jn cc j n1 vvg p-acp dt j n2 pp-f pn31. dt n1 pp-f d r-crq vmb vvi p-acp d n2: (4) sermon (DIV1) 22 Page 6
38 1. The Law was given in a tremendous manner: 1. The Law was given in a tremendous manner: crd dt n1 vbds vvn p-acp dt j n1: (4) sermon (DIV1) 23 Page 6
39 so terrible was the sight, that as the people could not endure that which was commanded; so terrible was the sighed, that as the people could not endure that which was commanded; av j vbds dt n1, cst p-acp dt n1 vmd xx vvi d r-crq vbds vvn; (4) sermon (DIV1) 23 Page 6
40 so even Moses the Mediator said, I exceedingly fear and quake, Heb. 12. 18, &c. Exod. 19. 16. so even Moses the Mediator said, I exceedingly Fear and quake, Hebrew 12. 18, etc. Exod 19. 16. av av np1 dt n1 vvd, pns11 av-vvg vvi cc vvi, np1 crd crd, av np1 crd crd (4) sermon (DIV1) 23 Page 6
41 2. The Rules it prescrib'd were precise restraints of natural liberty, and being both ceremonial and numerous (not to add painful and expensive) they were a heavy yoke, 2. The Rules it prescribed were precise restraints of natural liberty, and being both ceremonial and numerous (not to add painful and expensive) they were a heavy yoke, crd dt n2 pn31 vvn vbdr j n2 pp-f j n1, cc vbg d j cc j (xx pc-acp vvi j cc j) pns32 vbdr dt j n1, (4) sermon (DIV1) 24 Page 6
42 and as the Apostle says, intolerable, such as neither they nor their Fathers could bear. and as the Apostle Says, intolerable, such as neither they nor their Father's could bear. cc p-acp dt n1 vvz, j, d a-acp av-d pns32 ccx po32 n2 vmd vvi. (4) sermon (DIV1) 24 Page 6
43 3. The Sanction of this Law under so severe a Curse was rigorous, Gal. 3. 10. Cursed is every one, &c. 4. Therefore their delinquencies could not but be frequent, and consequently their just fears great and lasting. 3. The Sanction of this Law under so severe a Curse was rigorous, Gal. 3. 10. Cursed is every one, etc. 4. Therefore their delinquencies could not but be frequent, and consequently their just fears great and lasting. crd dt n1 pp-f d n1 p-acp av j dt n1 vbds j, np1 crd crd vvn vbz d pi, av crd av po32 n2 vmd xx p-acp vbi j, cc av-j po32 j n2 j cc j-vvg. (4) sermon (DIV1) 25 Page 7
44 And for this reason, as I conceive, the Old Testament usually expresses Religion by the Fear of God. And for this reason, as I conceive, the Old Testament usually Expresses Religion by the fear of God. cc p-acp d n1, c-acp pns11 vvb, dt j n1 av-j vvz n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 27 Page 7
45 He finding it requisite, not only for the sake of that Minority of the people, He finding it requisite, not only for the sake of that Minority of the people, pns31 vvg pn31 j, xx av-j p-acp dt n1 pp-f d n1 pp-f dt n1, (4) sermon (DIV1) 27 Page 7
46 but their stubbornness too, to behave himself towards 'em, rather as a Lord to his servants, but their stubbornness too, to behave himself towards they, rather as a Lord to his Servants, cc-acp po32 n1 av, pc-acp vvi px31 p-acp pno32, av-c p-acp dt n1 p-acp po31 n2, (4) sermon (DIV1) 27 Page 7
47 than a Father to his Children. Which is the account God gives himself in the Prophet. than a Father to his Children. Which is the account God gives himself in the Prophet. cs dt n1 p-acp po31 n2. r-crq vbz dt n1 np1 vvz px31 p-acp dt n1. (4) sermon (DIV1) 27 Page 7
48 But on the contrary Christianity is an Oeconomy (if rightly understood) to which love and gratitude, But on the contrary Christianity is an Oeconomy (if rightly understood) to which love and gratitude, cc-acp p-acp dt j-jn n1 vbz dt np1 (cs av-jn vvn) p-acp r-crq n1 cc n1, (4) sermon (DIV1) 28 Page 7
49 as the predominant impression, is most proper and agreeable. 1. Because its proposal and delivery is tender'd in the wooing manner of intreaty. as the predominant impression, is most proper and agreeable. 1. Because its proposal and delivery is tendered in the wooing manner of entreaty. c-acp dt j n1, vbz av-ds j cc j. crd p-acp po31 n1 cc n1 vbz vvn p-acp dt j-vvg n1 pp-f n1. (4) sermon (DIV1) 28 Page 7
50 As if God did beseech you by us, says this Apostle. 2. The Rules it prescribes are General, left to our prudence to apply; therefore not restrictive of liberty; As if God did beseech you by us, Says this Apostle. 2. The Rules it prescribes Are General, left to our prudence to apply; Therefore not restrictive of liberty; c-acp cs np1 vdd vvi pn22 p-acp pno12, vvz d np1. crd dt n2 pn31 vvz vbr j, vvn p-acp po12 n1 pc-acp vvi; av xx j pp-f n1; (4) sermon (DIV1) 29 Page 7
51 and by their intrinsecal goodness, congruous to our own rational approbation, as clearing up and perfecting our natural notions of good and evil. and by their intrinsical Goodness, congruous to our own rational approbation, as clearing up and perfecting our natural notions of good and evil. cc p-acp po32 j n1, j p-acp po12 d j n1, c-acp vvg a-acp cc vvg po12 j n2 pp-f j cc j-jn. (4) sermon (DIV1) 30 Page 8
52 3. The Sanction of the Gospel admits of repentance, and is after much long-suffering rigorous upon no offenders, 3. The Sanction of the Gospel admits of Repentance, and is After much long-suffering rigorous upon no offenders, crd dt n1 pp-f dt n1 vvz pp-f n1, cc vbz p-acp d j j p-acp dx n2, (4) sermon (DIV1) 31 Page 8
53 but the pertinacious unbelievers, i. e. impenitent. but the pertinacious unbelievers, i. e. impenitent. cc-acp dt j n2, sy. sy. j. (4) sermon (DIV1) 31 Page 8
54 4. The promises of Divine assistance gives cheerful encouragement to our resolutions and duty, if we be sincere and vigilant; 4. The promises of Divine assistance gives cheerful encouragement to our resolutions and duty, if we be sincere and vigilant; crd dt n2 pp-f j-jn n1 vvz j n1 p-acp po12 n2 cc n1, cs pns12 vbb j cc j; (4) sermon (DIV1) 32 Page 8
55 so that our offences need not be numerous or heinous, and consequently our fears no greater than true prudence in all weighty interests require, to make us of a circumspect, but not an abject spirit: so that our offences need not be numerous or heinous, and consequently our fears no greater than true prudence in all weighty interests require, to make us of a circumspect, but not an abject Spirit: av cst po12 n2 vvb xx vbi j cc j, cc av-j po12 n2 av-dx jc cs j n1 p-acp d j n2 vvi, pc-acp vvi pno12 pp-f dt j, cc-acp xx dt j n1: (4) sermon (DIV1) 32 Page 8
56 but all things concur to raise our love and gratitude immensly. but all things concur to raise our love and gratitude immensely. cc-acp d n2 vvb pc-acp vvi po12 n1 cc n1 av-j. (4) sermon (DIV1) 32 Page 8
57 And for this reason I observe the New Testament usually expresses Religion by the love of God, as the Old Testament did by Fear, as Rom. 5. 5. 8. 28. 1 Cor. 2. 9. 8. 3. Gal. 5. 6. & 22. Jam. 1. 12 Epist. of Jude 21. But ye brethren keep your selves in the love of God, i. e. And for this reason I observe the New Testament usually Expresses Religion by the love of God, as the Old Testament did by fear, as Rom. 5. 5. 8. 28. 1 Cor. 2. 9. 8. 3. Gal. 5. 6. & 22. Jam. 1. 12 Epistle of U^de 21. But you brothers keep your selves in the love of God, i. e. cc p-acp d n1 pns11 vvb dt j n1 av-j vvz n1 p-acp dt n1 pp-f np1, p-acp dt j n1 vdd p-acp vvb, p-acp np1 crd crd crd crd crd np1 crd crd crd crd np1 crd crd cc crd np1 crd crd np1 pp-f np1 crd p-acp pn22 n2 vvb po22 n2 p-acp dt n1 pp-f np1, uh. sy. (4) sermon (DIV1) 33 Page 8
58 in the true Christian Religion, as will be evident to any that reads the foregoing discourse, where he speaks of Apostates, &c. in the true Christian Religion, as will be evident to any that reads the foregoing discourse, where he speaks of Apostates, etc. p-acp dt j njp n1, c-acp vmb vbi j p-acp d cst vvz dt vvg n1, c-crq pns31 vvz pp-f n2, av (4) sermon (DIV1) 33 Page 9
59 And so 1 John 2. 5. Whoso keepeth his word, in him verily is the love of God perfected, i.e. the Christian Religion which he professes, And so 1 John 2. 5. Whoso Keepeth his word, in him verily is the love of God perfected, i.e. the Christian Religion which he Professes, cc av crd np1 crd crd r-crq vvz po31 n1, p-acp pno31 av-j vbz dt n1 pp-f np1 vvn, n1 dt njp n1 r-crq pns31 vvz, (4) sermon (DIV1) 34 Page 9
60 and which ought to be erected upon this foundation, is risen to its due perfection: and which ought to be erected upon this Foundation, is risen to its due perfection: cc r-crq vmd pc-acp vbi vvn p-acp d n1, vbz vvn p-acp po31 j-jn n1: (4) sermon (DIV1) 34 Page 9
61 For he that feareth (i.e. who is chiefly moved by that principle in Religion) is not made perfect in love, ie. For he that fears (i.e. who is chiefly moved by that principle in Religion) is not made perfect in love, ie. c-acp pns31 cst vvz (n1 r-crq vbz av-jn vvn p-acp d n1 p-acp n1) vbz xx vvn j p-acp n1, zz. (4) sermon (DIV1) 34 Page 9
62 has not attain'd to that inward disposition, which of all others is the noblest and most generous Principle of serving God. has not attained to that inward disposition, which of all Others is the Noblest and most generous Principle of serving God. vhz xx vvd p-acp d j n1, r-crq pp-f d n2-jn vbz dt js cc av-ds j n1 pp-f vvg np1. (4) sermon (DIV1) 34 Page 9
63 I do not charge the spirit of fear in Judaism as peccant through any intrinsecal evil, I do not charge the Spirit of Fear in Judaism as peccant through any intrinsical evil, pns11 vdb xx vvi dt n1 pp-f n1 p-acp np1 a-acp av-j p-acp d j n-jn, (4) sermon (DIV1) 35 Page 9
64 but only as deficient through imperfection: but only as deficient through imperfection: cc-acp av-j c-acp j p-acp n1: (4) sermon (DIV1) 35 Page 9
65 For the Law made nothing perfect, and therefore not the frame of mind, or inward principle of their Religion. For the Law made nothing perfect, and Therefore not the frame of mind, or inward principle of their Religion. p-acp dt n1 vvd pix j, cc av xx dt n1 pp-f n1, cc j n1 pp-f po32 n1. (4) sermon (DIV1) 35 Page 9
66 But the spirit of Fear in Gentilism was justly chargeable as peccant through intrinsecal evil, both because out of this principle they worship't false gods and many such, But the Spirit of fear in Gentilism was justly chargeable as peccant through intrinsical evil, both Because out of this principle they worshipped false God's and many such, p-acp dt n1 pp-f n1 p-acp np1 vbds av-j j c-acp j p-acp j n-jn, d c-acp av pp-f d n1 pns32 vvd j n2 cc d d, (4) sermon (DIV1) 36 Page 9
67 and by acts of intrinsecal immorality, as humane sacrifices, and the like. But Judaism before the Gospel, was not Superstition, but Imperfection; and by acts of intrinsical immorality, as humane Sacrifices, and the like. But Judaism before the Gospel, was not Superstition, but Imperfection; cc p-acp n2 pp-f j n1, c-acp j n2, cc dt j. p-acp np1 p-acp dt n1, vbds xx n1, cc-acp n1; (4) sermon (DIV1) 36 Page 9
68 for the true God was the object of their worship, and their services, though not intrinsecally good, yet were innocent from evil. for the true God was the Object of their worship, and their services, though not intrinsically good, yet were innocent from evil. p-acp dt j np1 vbds dt n1 pp-f po32 n1, cc po32 n2, cs xx av-j j, av vbdr j-jn p-acp n-jn. (4) sermon (DIV1) 37 Page 10
69 The hardness of their heart was the reason why such Laws were given 'em, as our Saviour tells 'em, Mat. 19. 18. And their Oeconomy being designed only for a pedagogical Introduction to the Gospel, Fear (which last of all passions breaks the heart) was wisely suited to that Oeconomy, The hardness of their heart was the reason why such Laws were given they, as our Saviour tells they, Mathew 19. 18. And their Oeconomy being designed only for a pedagogical Introduction to the Gospel, fear (which last of all passion breaks the heart) was wisely suited to that Oeconomy, dt n1 pp-f po32 n1 vbds dt n1 c-crq d n2 vbdr vvn pno32, c-acp po12 n1 vvz pno32, np1 crd crd cc po32 np1 vbg vvn av-j p-acp dt j n1 p-acp dt n1, vvb (r-crq ord pp-f d n2 vvz dt n1) vbds av-j vvn p-acp cst np1, (4) sermon (DIV1) 38 Page 10
70 and may be a good initial disposition, where men are incapable of another; and may be a good initial disposition, where men Are incapable of Another; cc vmb vbi dt j j n1, c-crq n2 vbr j pp-f j-jn; (4) sermon (DIV1) 38 Page 10
71 but being imperfect, as all beginnings are, is only to be approved, as tending to a better. but being imperfect, as all beginnings Are, is only to be approved, as tending to a better. cc-acp vbg j, c-acp d n2 vbr, vbz av-j pc-acp vbi vvn, c-acp vvg p-acp dt jc. (4) sermon (DIV1) 38 Page 10
72 And that God would have had them under the Law arisen to the perfecter affection of Love, appears plainly from the great Commandment, And that God would have had them under the Law arisen to the perfecter affection of Love, appears plainly from the great Commandment, cc cst np1 vmd vhi vhn pno32 p-acp dt n1 vvn p-acp dt jc n1 pp-f n1, vvz av-j p-acp dt j n1, (4) sermon (DIV1) 39 Page 10
73 though their stubborn incapacity necessitated him to keep 'em under the spirit of Fear. though their stubborn incapacity necessitated him to keep they under the Spirit of fear. cs po32 j n1 vvn pno31 pc-acp vvi pno32 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 39 Page 10
74 Thus I have endeavoured to clear the Apostles meaning, and my self for affixing it, whereby I have made way for the second Thing I propounded, viz. the grand Doctrinal truth here asserted, which is this: Thus I have endeavoured to clear the Apostles meaning, and my self for affixing it, whereby I have made Way for the second Thing I propounded, viz. the grand Doctrinal truth Here asserted, which is this: av pns11 vhb vvn pc-acp vvi dt n2 vvg, cc po11 n1 p-acp vvg pn31, c-crq pns11 vhb vvn n1 p-acp dt ord n1 pns11 vvd, n1 dt j j n1 av vvn, r-crq vbz d: (4) sermon (DIV1) 40 Page 10
75 2. That Love is the genuine principle of the most perfect Religion, and ought to be that frame or inward affection of mind, from whence our services of God in Christianity proceed. 2. That Love is the genuine principle of the most perfect Religion, and ought to be that frame or inward affection of mind, from whence our services of God in Christianity proceed. crd cst n1 vbz dt j n1 pp-f dt av-ds j n1, cc pi pc-acp vbi d n1 cc j n1 pp-f n1, p-acp c-crq po12 n2 pp-f np1 p-acp np1 vvi. (4) sermon (DIV1) 41 Page 11
76 God hath not given us the spirit of fear, but, &c. Which inward principle or disposition of spirit Religion proceeds from, as 'tis the chief thing regarded in the eyes of God; God hath not given us the Spirit of Fear, but, etc. Which inward principle or disposition of Spirit Religion proceeds from, as it's the chief thing regarded in the eyes of God; np1 vhz xx vvn pno12 dt n1 pp-f n1, cc-acp, av r-crq j n1 cc n1 pp-f n1 n1 vvz p-acp, c-acp pn31|vbz dt j-jn n1 vvn p-acp dt n2 pp-f np1; (4) sermon (DIV1) 41 Page 11
77 so it must needs be the weightiest consideration in our own, because upon the issues of this depends our acceptance with God, so it must needs be the Weightiest consideration in our own, Because upon the issues of this depends our acceptance with God, av pn31 vmb av vbi dt js n1 p-acp po12 d, c-acp p-acp dt n2 pp-f d vvz po12 n1 p-acp np1, (4) sermon (DIV1) 42 Page 11
78 and our own well-grounded peace of conscience, and everlasting comfort. and our own well-grounded peace of conscience, and everlasting Comfort. cc po12 d j n1 pp-f n1, cc j n1. (4) sermon (DIV1) 42 Page 11
79 Doubtless therefore I have propounded one of the most useful arguments in the world, and with Divine assistance shall deliver you my thoughts therein as perspicuously, Doubtless Therefore I have propounded one of the most useful Arguments in the world, and with Divine assistance shall deliver you my thoughts therein as perspicuously, av-j av pns11 vhb vvn crd pp-f dt av-ds j n2 p-acp dt n1, cc p-acp j-jn n1 vmb vvi pn22 po11 n2 av c-acp av-j, (4) sermon (DIV1) 43 Page 11
80 as the nature of the subject, and the allowance of the time permits. as the nature of the Subject, and the allowance of the time permits. c-acp dt n1 pp-f dt n-jn, cc dt n1 pp-f dt n1 vvz. (4) sermon (DIV1) 43 Page 11
81 Religion in General is the obligation we are under to God, the Supreme and Original Being; Religion in General is the obligation we Are under to God, the Supreme and Original Being; n1 p-acp n1 vbz dt n1 pns12 vbr p-acp p-acp np1, dt j cc j-jn vbg; (4) sermon (DIV1) 44 Page 11
82 and therefore implies all the services we pay him, and all that obedience we give to any law for his sake, i. e. with respect to any Divine Attribute. and Therefore Implies all the services we pay him, and all that Obedience we give to any law for his sake, i. e. with respect to any Divine Attribute. cc av vvz d dt n2 pns12 vvb pno31, cc d cst n1 pns12 vvb p-acp d n1 p-acp po31 n1, sy. sy. p-acp n1 p-acp d j-jn n1. (4) sermon (DIV1) 44 Page 11
83 This in the General notion of it is natural to man; This in the General notion of it is natural to man; d p-acp dt j n1 pp-f pn31 vbz j p-acp n1; (4) sermon (DIV1) 45 Page 12
84 and indeed I am of their mind, who think it the specifick difference of humane nature, rather than Reason; and indeed I am of their mind, who think it the specific difference of humane nature, rather than Reason; cc av pns11 vbm pp-f po32 n1, r-crq vvb pn31 dt n1 n1 pp-f j n1, av-c cs n1; (4) sermon (DIV1) 45 Page 12
85 because those inferiour creatures, who in many acts seem to indicate some degrees, at least, of reasoning, Because those inferior creatures, who in many acts seem to indicate Some Degrees, At least, of reasoning, c-acp d j-jn n2, r-crq p-acp d n2 vvb pc-acp vvi d n2, p-acp ds, pp-f vvg, (4) sermon (DIV1) 45 Page 12
86 yet make no colour of Religion; yet make no colour of Religion; av vvb dx n1 pp-f n1; (4) sermon (DIV1) 45 Page 12
87 and therefore for deficiency in nothing so much as this, is man become like the Beasts that perish. and Therefore for deficiency in nothing so much as this, is man become like the Beasts that perish. cc av p-acp n1 p-acp pix av av-d c-acp d, vbz n1 vvn av-j dt n2 cst vvb. (4) sermon (DIV1) 45 Page 12
88 Religion I say is natural to man, as man; Religion I say is natural to man, as man; n1 pns11 vvb vbz j p-acp n1, c-acp n1; (4) sermon (DIV1) 46 Page 12
89 for that there is a supremely excellent and perfect Being, the Author of all things besides, to whom their Government doth belong, for that there is a supremely excellent and perfect Being, the Author of all things beside, to whom their Government does belong, p-acp d pc-acp vbz dt av-j j cc j vbg, dt n1 pp-f d n2 a-acp, p-acp ro-crq po32 n1 vdz vvi, (4) sermon (DIV1) 46 Page 12
90 and therefore to whom worship is due, is a truth not only demonstratively argu'd from the works of Creation and Providence, Rom. 1. 20. But a truth imprest upon the very nature of intelligent Creatures, inseparable from 'em totally, and Therefore to whom worship is due, is a truth not only demonstratively argued from the works of Creation and Providence, Rom. 1. 20. But a truth impressed upon the very nature of intelligent Creatures, inseparable from they totally, cc av p-acp ro-crq n1 vbz j-jn, vbz dt n1 xx av-j av-j vvn p-acp dt n2 pp-f n1 cc n1, np1 crd crd p-acp dt n1 vvn p-acp dt j n1 pp-f j n2, j p-acp pno32 av-j, (4) sermon (DIV1) 46 Page 12
91 and consequently to be reckon'd amongst those first and connate notions which the soul has of things, Those laws written in the heart, Rom. 2. 15. and consequently to be reckoned among those First and connate notions which the soul has of things, Those laws written in the heart, Rom. 2. 15. cc av-j pc-acp vbi vvn p-acp d ord cc j n2 r-crq dt n1 vhz pp-f n2, d n2 vvn p-acp dt n1, np1 crd crd (4) sermon (DIV1) 46 Page 12
92 In my judgment, that School of Philosophers, who deny these connate notions of things, have shaken the foundation of all certainty in knowledg, In my judgement, that School of Philosophers, who deny these connate notions of things, have shaken the Foundation of all certainty in knowledge, p-acp po11 n1, cst n1 pp-f n2, r-crq vvb d j n2 pp-f n2, vhb vvn dt n1 pp-f d n1 p-acp n1, (4) sermon (DIV1) 47 Page 12
93 for that depends upon some common standard, in whose allowance all are agreed. for that depends upon Some Common standard, in whose allowance all Are agreed. c-acp cst vvz p-acp d j n1, p-acp rg-crq n1 d vbr vvn. (4) sermon (DIV1) 47 Page 13
94 And granting such (as we needs must), it would be strange we should have imborn apprehensions of first Principles in knowledg, which are propositional truths, And granting such (as we needs must), it would be strange we should have imborn apprehensions of First Principles in knowledge, which Are propositional truths, cc vvg d (c-acp pns12 av vmb), pn31 vmd vbi j pns12 vmd vhi j n2 pp-f ord n2 p-acp n1, r-crq vbr j n2, (4) sermon (DIV1) 48 Page 13
95 and yet no imborn notion of the prime verity: Upon whom even those propositional truths rely, and yet no imborn notion of the prime verity: Upon whom even those propositional truths rely, cc av dx j n1 pp-f dt n-jn n1: p-acp ro-crq av d j n2 vvi, (4) sermon (DIV1) 48 Page 13
96 for there could be no truth in Propositions, if there were not truth in Being. for there could be no truth in Propositions, if there were not truth in Being. c-acp a-acp vmd vbi dx n1 p-acp n2, cs pc-acp vbdr xx n1 p-acp vbg. (4) sermon (DIV1) 48 Page 13
97 The sense of a Deity therefore, and the venerable Regards arising from it, which we call Religion, I do conclude, is natural to man; The sense of a Deity Therefore, and the venerable Regards arising from it, which we call Religion, I do conclude, is natural to man; dt n1 pp-f dt n1 av, cc dt j n2 vvg p-acp pn31, r-crq pns12 vvb n1, pns11 vdb vvi, vbz j p-acp n1; (4) sermon (DIV1) 49 Page 13
98 a notion by our Maker wrought into the Fabrick of the Mind, an essential Beam of that Coeval light the soul is indu'd with to discern things. a notion by our Maker wrought into the Fabric of the Mind, an essential Beam of that Coeval Light the soul is endued with to discern things. dt n1 p-acp po12 n1 vvn p-acp dt n1 pp-f dt n1, dt j n1 pp-f cst np1 vvi dt n1 vbz vvn p-acp pc-acp vvi n2. (4) sermon (DIV1) 49 Page 13
99 The universal consent of all Nations in all ages, confirms this Truth, and proves Religion, (take it in the General,) was not a politick Invention of men, The universal consent of all nations in all ages, confirms this Truth, and Proves Religion, (take it in the General,) was not a politic Invention of men, dt j n1 pp-f d n2 p-acp d n2, vvz d n1, cc vvz n1, (vvb pn31 p-acp dt n1,) vbds xx dt j n1 pp-f n2, (4) sermon (DIV1) 50 Page 13
100 though the best prop of Government, and Cement of Societies, as Plutarch calls it. And therefore amongst intelligent Creatures, Religion is the first Law of Nature; though the best prop of Government, and Cement of Societies, as Plutarch calls it. And Therefore among intelligent Creatures, Religion is the First Law of Nature; cs dt js n1 pp-f n1, cc n1 pp-f n2, c-acp ng1 vvz pn31. cc av p-acp j n2, n1 vbz dt ord n1 pp-f n1; (4) sermon (DIV1) 50 Page 13
101 for that sure must consist in the first Obligation to a Rule (that being, as I take it, the proper notion of a Law); for that sure must consist in the First Obligation to a Rule (that being, as I take it, the proper notion of a Law); c-acp cst j vmb vvi p-acp dt ord n1 p-acp dt n1 (cst vbg, c-acp pns11 vvb pn31, dt j n1 pp-f dt n1); (4) sermon (DIV1) 51 Page 13
102 And if so, Wherein should the first Obligation consist, but in respects to that thing, wherein Supreme Dominion, And if so, Wherein should the First Obligation consist, but in respects to that thing, wherein Supreme Dominion, cc cs av, q-crq vmd dt ord n1 vvi, cc-acp p-acp n2 p-acp d n1, c-crq j n1, (4) sermon (DIV1) 51 Page 14
103 and all other Original perfections are seated, i. e. in God? and all other Original perfections Are seated, i. e. in God? cc d j-jn j-jn n2 vbr vvn, sy. sy. p-acp np1? (4) sermon (DIV1) 51 Page 14
104 Self-conservation (speaking of intelligent Creatures) is but a Secondary Law of Nature, ty'd up in Religion: Self-conservation (speaking of intelligent Creatures) is but a Secondary Law of Nature, tied up in Religion: n1 (vvg pp-f j n2) vbz p-acp dt j n1 pp-f n1, vvn a-acp p-acp n1: (4) sermon (DIV1) 52 Page 14
105 For is it not all the reason in the world, that the first Law of Nature should primarily respect the first Cause, For is it not all the reason in the world, that the First Law of Nature should primarily respect the First Cause, c-acp vbz pn31 xx d dt n1 p-acp dt n1, cst dt ord n1 pp-f n1 vmd av-j vvi dt ord n1, (4) sermon (DIV1) 52 Page 14
106 and be chiefly terminated upon him, in that we call Religion? As the Secondary Law of Nature, is chiefly terminated upon the Creature, which we call the Conservation of it self. and be chiefly terminated upon him, in that we call Religion? As the Secondary Law of Nature, is chiefly terminated upon the Creature, which we call the Conservation of it self. cc vbi av-jn vvn p-acp pno31, p-acp cst pns12 vvb n1? p-acp dt j n1 pp-f n1, vbz av-jn vvn p-acp dt n1, r-crq pns12 vvb dt n1 pp-f pn31 n1. (4) sermon (DIV1) 52 Page 14
107 Therefore so far as Self-conservation may be hazarded for the preservation of Religion, we are obliged to prefer this before that. Therefore so Far as Self-conservation may be hazarded for the preservation of Religion, we Are obliged to prefer this before that. av av av-j c-acp n1 vmb vbi vvn p-acp dt n1 pp-f n1, pns12 vbr vvn pc-acp vvi d p-acp d. (4) sermon (DIV1) 53 Page 14
108 Though in truth God has so wisely link't these two together, that our Religion to God, preserv'd with what hazard soever, will insure our Conservation to our selves: Though in truth God has so wisely linked these two together, that our Religion to God, preserved with what hazard soever, will insure our Conservation to our selves: cs p-acp n1 np1 vhz av av-j vvn d crd av, cst po12 n1 p-acp np1, vvn p-acp r-crq n1 av, vmb vvi po12 n1 p-acp po12 n2: (4) sermon (DIV1) 53 Page 14
109 He that loseth his life for my sake, shall find it. He that loses his life for my sake, shall find it. pns31 cst vvz po31 n1 p-acp po11 n1, vmb vvi pn31. (4) sermon (DIV1) 53 Page 14
110 This Natural Religion, or venerable sense of a Deity, is but (at least in this degenerate state) a faint seed, till it meet with some farther active principles or dispositions in us, to nurse it up, and give it Culture. This Natural Religion, or venerable sense of a Deity, is but (At least in this degenerate state) a faint seed, till it meet with Some farther active principles or dispositions in us, to nurse it up, and give it Culture. d j n1, cc j n1 pp-f dt n1, vbz cc-acp (p-acp ds p-acp d j n1) dt j n1, c-acp pn31 vvb p-acp d jc j n2 cc n2 p-acp pno12, pc-acp vvi pn31 a-acp, cc vvb pn31 n1. (4) sermon (DIV1) 54 Page 15
111 And to the best of my apprehension, there are but three active Principles capable to receive this seed into their bosoms, viz. Love, or Fear, or Worldly design. I mean, there are but these three distinct, predominant, And to the best of my apprehension, there Are but three active Principles capable to receive this seed into their bosoms, viz. Love, or fear, or Worldly Design. I mean, there Are but these three distinct, predominant, cc p-acp dt js pp-f po11 n1, pc-acp vbr p-acp crd j n2 j pc-acp vvi d n1 p-acp po32 n2, n1 n1, cc vvb, cc j n1. pns11 vvb, pc-acp vbr p-acp d crd j, j, (4) sermon (DIV1) 55 Page 15
112 and habitual dispositions capable of it. And then, 1. Love is the genuine principle of a true and perfect Religion. and habitual dispositions capable of it. And then, 1. Love is the genuine principle of a true and perfect Religion. cc j n2 j pp-f pn31. cc av, crd vvb vbz dt j n1 pp-f dt j cc j n1. (4) sermon (DIV1) 55 Page 15
113 2. Fear is the proper principle of Superstition. 2. fear is the proper principle of Superstition. crd vvb vbz dt j n1 pp-f n1. (4) sermon (DIV1) 57 Page 15
114 3. Worldly design, devoid of either, is the root of Hypocrisie, and of all things that ever carried the face of Religion. 3. Worldly Design, devoid of either, is the root of Hypocrisy, and of all things that ever carried the face of Religion. crd j n1, j pp-f d, vbz dt n1 pp-f n1, cc pp-f d n2 cst av vvd dt n1 pp-f n1. (4) sermon (DIV1) 58 Page 15
115 I think there are but these three principal sorts, for Gentile Idolatry was Superstition; I think there Are but these three principal sorts, for Gentile Idolatry was Superstition; pns11 vvb pc-acp vbr p-acp d crd j-jn n2, p-acp j n1 vbds n1; (4) sermon (DIV1) 59 Page 15
116 call'd Idolatry in respect of the Object, which was a false God, and Superstition in respect of the Worshipper, who was acted chiefly by Fear. called Idolatry in respect of the Object, which was a false God, and Superstition in respect of the Worshipper, who was acted chiefly by fear. vvn n1 p-acp n1 pp-f dt n1, r-crq vbds dt j np1, cc n1 p-acp n1 pp-f dt n1, r-crq vbds vvn av-jn p-acp n1. (4) sermon (DIV1) 59 Page 15
117 The roots of Hypocrisie may be as varias worldly designs are; The roots of Hypocrisy may be as Various worldly designs Are; dt n2 pp-f n1 vmb vbi p-acp fw-la j n2 vbr; (4) sermon (DIV1) 60 Page 15
118 such as compliance with prevalent custom, vain glory, riches and advantage, to be the leader of a Party, the head of a Sect, revenge and malice at others: such as compliance with prevalent custom, vain glory, riches and advantage, to be the leader of a Party, the head of a Sect, revenge and malice At Others: d c-acp n1 p-acp j n1, j n1, n2 cc n1, pc-acp vbi dt n1 pp-f dt n1, dt n1 pp-f dt n1, n1 cc n1 p-acp n2-jn: (4) sermon (DIV1) 60 Page 16
119 For some preach Christ out of envy, says the Apostle. The root of Superstition is only fear or dread. For Some preach christ out of envy, Says the Apostle. The root of Superstition is only Fear or dread. p-acp d vvb np1 av pp-f n1, vvz dt n1. dt n1 pp-f n1 vbz j n1 cc n1. (4) sermon (DIV1) 60 Page 16
120 I mean a Fear without Love, and a dread of harm, if the Divine Power, I mean a fear without Love, and a dread of harm, if the Divine Power, pns11 vvb dt n1 p-acp n1, cc dt n1 pp-f n1, cs dt j-jn n1, (4) sermon (DIV1) 61 Page 16
121 or that which is thought to have so, were not propitiated by such and such services. or that which is Thought to have so, were not propitiated by such and such services. cc cst r-crq vbz vvn pc-acp vhi av, vbdr xx vvn p-acp d cc d n2. (4) sermon (DIV1) 61 Page 16
122 This brought in so many dreadful sacrifices to the Altar at Tophet, and all the Heathen-world over. This brought in so many dreadful Sacrifices to the Altar At Tophet, and all the Heathen world over. np1 vvd p-acp av d j n2 p-acp dt n1 p-acp np1, cc d dt n1 a-acp. (4) sermon (DIV1) 61 Page 16
123 From whence these Three active Principles, that nurse up the natural seed of Religion, either into beauty or deformity, do arise, is obvious, viz. from the various representations of the object of Worship. From whence these Three active Principles, that nurse up the natural seed of Religion, either into beauty or deformity, do arise, is obvious, viz. from the various representations of the Object of Worship. p-acp c-crq d crd j n2, cst n1 a-acp dt j n1 pp-f n1, av-d p-acp n1 cc n1, vdb vvi, vbz j, n1 p-acp dt j n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 62 Page 16
124 For if that be apprehended, as transcendently good, and amiable, the great Impression it makes is Love, which cherisheth Religion into Perfection, Beauty, and a cheerful Obedience. For if that be apprehended, as transcendently good, and amiable, the great Impression it makes is Love, which Cherishes Religion into Perfection, Beauty, and a cheerful obedience. c-acp cs d vbb vvn, c-acp av-j j, cc j, dt j n1 pn31 vvz vbz n1, r-crq vvz n1 p-acp n1, n1, cc dt j n1. (4) sermon (DIV1) 63 Page 16
125 If it be apprehended as dreadful only, and able to do hurt, under the Attributes of Soveraign, but independent Will, and Power; If it be apprehended as dreadful only, and able to do hurt, under the Attributes of Sovereign, but independent Will, and Power; cs pn31 vbb vvn p-acp j av-j, cc j pc-acp vdi n1, p-acp dt n2 pp-f n-jn, cc-acp j-jn n1, cc n1; (4) sermon (DIV1) 64 Page 16
126 Fear is all the temper it gives, which ferments the natural seed of Religion into Superstition. fear is all the temper it gives, which ferments the natural seed of Religion into Superstition. n1 vbz d dt n1 pn31 vvz, r-crq n2 dt j n1 pp-f n1 p-acp n1. (4) sermon (DIV1) 64 Page 16
127 But if there be few or no apprehensions of Divine Attributes to beget a real Love or Fear, the soul of man is at liberty to make use of Religion, But if there be few or no apprehensions of Divine Attributes to beget a real Love or fear, the soul of man is At liberty to make use of Religion, cc-acp cs pc-acp vbb d cc dx n2 pp-f j-jn n2 pc-acp vvi dt j n1 cc n1, dt n1 pp-f n1 vbz p-acp n1 pc-acp vvi n1 pp-f n1, (4) sermon (DIV1) 65 Page 17
128 so far as it serves worldly design; and this principles it with Hypocrisie. so Far as it serves worldly Design; and this principles it with Hypocrisy. av av-j c-acp pn31 vvz j n1; cc d n2 pn31 p-acp n1. (4) sermon (DIV1) 65 Page 17
129 So that hypocrisie is nothing but Atheism dissembled under a veil of Religion, and Atheism is nothing but Hypocrisie unmask'd. So that hypocrisy is nothing but Atheism dissembled under a veil of Religion, and Atheism is nothing but Hypocrisy unmasked. av cst n1 vbz pix p-acp n1 vvd p-acp dt n1 pp-f n1, cc n1 vbz pix p-acp n1 vvn. (4) sermon (DIV1) 66 Page 17
130 A Lover of God is religious for Gods goodness sake, and would be so, were there none besides himself in the world: A Lover of God is religious for God's Goodness sake, and would be so, were there none beside himself in the world: dt n1 pp-f np1 vbz j p-acp ng1 n1 n1, cc vmd vbi av, vbdr a-acp pix p-acp px31 p-acp dt n1: (4) sermon (DIV1) 67 Page 17
131 his Religion may be defin'd, A sacred Friendship, NONLATINALPHABET. his Religion may be defined, A sacred Friendship,. po31 n1 vmb vbi vvn, dt j n1,. (4) sermon (DIV1) 67 Page 17
132 A Superstitious person is religious for fear of harm from what he worships, contemplating nothing but Power and Severity, A Superstitious person is religious for Fear of harm from what he worships, contemplating nothing but Power and Severity, dt j n1 vbz j p-acp n1 pp-f n1 p-acp r-crq pns31 vvz, vvg pix cc-acp n1 cc n1, (4) sermon (DIV1) 68 Page 17
133 but would not be what he is, if alone in the world: but would not be what he is, if alone in the world: cc-acp vmd xx vbi r-crq pns31 vbz, cs av-j p-acp dt n1: (4) sermon (DIV1) 68 Page 17
134 his Religion may be defin'd, A flattery of a Divine Power, deem'd to be hurtful, NONLATINALPHABET, says Max. Tyrius. his Religion may be defined, A flattery of a Divine Power, deemed to be hurtful,, Says Max. Tyrius. po31 n1 vmb vbi vvn, dt n1 pp-f dt j-jn n1, vvd pc-acp vbi j,, vvz np1 np1. (4) sermon (DIV1) 68 Page 17
135 An Hypocrite is religious for worldly designs only, therefore acts his part in more lively measures, than the person he represents: an Hypocrite is religious for worldly designs only, Therefore acts his part in more lively measures, than the person he represents: dt n1 vbz j p-acp j n2 av-j, av vvz po31 n1 p-acp av-dc j n2, cs dt n1 pns31 vvz: (4) sermon (DIV1) 69 Page 17
136 but would not do so, were there no spectators, for what he doth, is NONLATINALPHABET, to be seen of men, says our Saviour. but would not do so, were there no spectators, for what he does, is, to be seen of men, Says our Saviour. cc-acp vmd xx vdi av, vbdr a-acp dx n2, p-acp r-crq pns31 vdz, vbz, pc-acp vbi vvn pp-f n2, vvz po12 n1. (4) sermon (DIV1) 69 Page 18
137 Hypocrisie is culpable only for want of internal reality, 'tis a curious painted shew without life, it personates what it is not. Hypocrisy is culpable only for want of internal reality, it's a curious painted show without life, it personates what it is not. n1 vbz j av-j p-acp n1 pp-f j n1, pn31|vbz dt j j-vvn n1 p-acp n1, pn31 vvz r-crq pn31 vbz xx. (4) sermon (DIV1) 70 Page 18
138 Superstition is culpable, not for want of internal reality, but regularity; 'tis truely the off-spring of the heart and mind, but 'tis illegitimate; Superstition is culpable, not for want of internal reality, but regularity; it's truly the offspring of the heart and mind, but it's illegitimate; n1 vbz j, xx p-acp n1 pp-f j n1, cc-acp n1; pn31|vbz av-j dt n1 pp-f dt n1 cc n1, cc-acp pn31|vbz j; (4) sermon (DIV1) 71 Page 18
139 'tis begot in a rape and fright, for such as are acted by it, believe Gods Being, but wish it were not. it's begotten in a rape and fright, for such as Are acted by it, believe God's Being, but wish it were not. pn31|vbz vvn p-acp dt n1 cc n1, p-acp d c-acp vbr vvn p-acp pn31, vvb ng1 vbg, cc-acp vvb pn31 vbdr xx. (4) sermon (DIV1) 71 Page 18
140 Fear, when it predominates, and the true God is the Object, may be an initial principle, but 'tis imperfect: fear, when it predominates, and the true God is the Object, may be an initial principle, but it's imperfect: n1, c-crq pn31 vvz, cc dt j np1 vbz dt n1, vmb vbi dt j n1, cc-acp pn31|vbz j: (4) sermon (DIV1) 72 Page 18
141 if it continues the habitual principle, and suffer not Love to cohabit, I see not but it must degenerate into Superstition; if it continues the habitual principle, and suffer not Love to cohabit, I see not but it must degenerate into Superstition; cs pn31 vvz dt j n1, cc vvb xx vvi pc-acp vvi, pns11 vvb xx p-acp pn31 vmb vvi p-acp n1; (4) sermon (DIV1) 72 Page 18
142 but a fear that is founded in Love, is filial, and rather to be call'd veneration, but a Fear that is founded in Love, is filial, and rather to be called veneration, cc-acp dt n1 cst vbz vvn p-acp n1, vbz j, cc av-c pc-acp vbi vvn n1, (4) sermon (DIV1) 72 Page 18
143 for a Son fears his Father, because he loves him; and this is allowable and requisite in the most perfect Religion: for a Son fears his Father, Because he loves him; and this is allowable and requisite in the most perfect Religion: p-acp dt n1 vvz po31 n1, c-acp pns31 vvz pno31; cc d vbz j cc j p-acp dt av-ds j n1: (4) sermon (DIV1) 72 Page 18
144 but 'tis a Solitary fear which I intend, when I make it the principle of Superstition. but it's a Solitary Fear which I intend, when I make it the principle of Superstition. cc-acp pn31|vbz dt j n1 r-crq pns11 vvb, c-crq pns11 vvb pn31 dt n1 pp-f n1. (4) sermon (DIV1) 72 Page 18
145 And now to recollect this part of the discourse: And now to recollect this part of the discourse: cc av pc-acp vvi d n1 pp-f dt n1: (4) sermon (DIV1) 72 Page 18
146 If there be a real object of worship, i. e. a God, doubtless the Religion ought to be real, not hypocritical. If there be a real Object of worship, i. e. a God, doubtless the Religion ought to be real, not hypocritical. cs pc-acp vbi dt j n1 pp-f n1, sy. sy. dt np1, av-j dt n1 vmd pc-acp vbi j, xx j. (4) sermon (DIV1) 73 Page 18
147 If that Religion be a perfect and acceptable service, doubtless it ought to be cheerful, not compulsory, If that Religion be a perfect and acceptable service, doubtless it ought to be cheerful, not compulsory, cs d n1 vbb dt j cc j n1, av-j pn31 vmd pc-acp vbi j, xx j, (4) sermon (DIV1) 74 Page 19
148 as Superstition is, that proceeds from Fear. as Superstition is, that proceeds from fear. c-acp n1 vbz, cst vvz p-acp vvb. (4) sermon (DIV1) 74 Page 19
149 If Goodness and all perfection be essential Attributes of a Divine Nature, i. e. If Power and Soveraign Will be inseparable from goodness, If goodness and all perfection be essential Attributes of a Divine Nature, i. e. If Power and Sovereign Will be inseparable from Goodness, cs n1 cc d n1 vbb j n2 pp-f dt j-jn n1, sy. sy. cs n1 cc n-jn vmb vbi j p-acp n1, (4) sermon (DIV1) 75 Page 19
150 and not its over-match, as some would think them; then that Power is comfortable, and not dreadful, till goodness be abus'd and offended. and not its overmatch, as Some would think them; then that Power is comfortable, and not dreadful, till Goodness be abused and offended. cc xx po31 n1, c-acp d vmd vvi pno32; av d n1 vbz j, cc xx j, c-acp n1 vbb vvn cc vvn. (4) sermon (DIV1) 75 Page 19
151 So that Love is the proper and genuine principle of that Religion, which is in its nature perfect, and to God most acceptable; So that Love is the proper and genuine principle of that Religion, which is in its nature perfect, and to God most acceptable; av d n1 vbz dt j cc j n1 pp-f d n1, r-crq vbz p-acp po31 n1 j, cc p-acp np1 av-ds j; (4) sermon (DIV1) 75 Page 19
152 as is evident from the first and great Commandment, Thou shalt love the Lord, &c. as is evident from the First and great Commandment, Thou shalt love the Lord, etc. a-acp vbz j p-acp dt ord cc j n1, pns21 vm2 vvi dt n1, av (4) sermon (DIV1) 75 Page 19
153 'Tis true indeed, the mind that is conscious of offending, has its eye blood-shot always with guilt, It's true indeed, the mind that is conscious of offending, has its eye bloodshot always with guilt, pn31|vbz j av, dt n1 cst vbz j pp-f vvg, vhz po31 n1 j av p-acp n1, (4) sermon (DIV1) 76 Page 19
154 and therefore can behold nothing in God, but Power and the Severities of Justice. This is the case of the Devils, who now can frame no apprehensions of God, and Therefore can behold nothing in God, but Power and the Severities of justice. This is the case of the Devils, who now can frame no apprehensions of God, cc av vmb vvi pix p-acp np1, cc-acp n1 cc dt n2 pp-f n1. d vbz dt n1 pp-f dt n2, r-crq av vmb vvi dx n2 pp-f np1, (4) sermon (DIV1) 76 Page 19
155 but what are fearful, as appears from their Faith, whose only Product is to make 'em tremble. but what Are fearful, as appears from their Faith, whose only Product is to make they tremble. cc-acp q-crq vbr j, c-acp vvz p-acp po32 n1, rg-crq j n1 vbz pc-acp vvi pno32 vvi. (4) sermon (DIV1) 76 Page 19
156 A vitiated eye cannot behold the brightness of the Sun, no more can they the Divine Goodness, by reason of those chains of darkness in which they are reserv'd to judgment: A vitiated eye cannot behold the brightness of the Sun, no more can they the Divine goodness, by reason of those chains of darkness in which they Are reserved to judgement: dt j-vvn n1 vmbx vvi dt n1 pp-f dt n1, av-dx dc vmb pns32 av j-jn n1, p-acp n1 pp-f d n2 pp-f n1 p-acp r-crq pns32 vbr vvn p-acp n1: (4) sermon (DIV1) 77 Page 20
157 and those chains of darkness are not so much their local restraints, as their guilt; For a sinner is held with the cords of his sin, says Solomon, i. e. and those chains of darkness Are not so much their local restraints, as their guilt; For a sinner is held with the cords of his since, Says Solomon, i. e. cc d n2 pp-f n1 vbr xx av d po32 j n2, c-acp po32 n1; p-acp dt n1 vbz vvn p-acp dt n2 pp-f po31 n1, vvz np1, sy. sy. (4) sermon (DIV1) 77 Page 20
158 A guilty offender can naturally arrive at any opinion of God, but as powerful and severe in order to punishment, A guilty offender can naturally arrive At any opinion of God, but as powerful and severe in order to punishment, dt j n1 vmb av-j vvi p-acp d n1 pp-f np1, cc-acp c-acp j cc j p-acp n1 p-acp n1, (4) sermon (DIV1) 77 Page 20
159 unless God in mercy give new grounds of hope for pardon upon repentance, as he has to mankind by his Son, whom he first promis'd, unless God in mercy give new grounds of hope for pardon upon Repentance, as he has to mankind by his Son, whom he First promised, cs np1 p-acp n1 vvb j n2 pp-f n1 p-acp n1 p-acp n1, c-acp pns31 vhz p-acp n1 p-acp po31 n1, ro-crq pns31 ord vvd, (4) sermon (DIV1) 77 Page 20
160 and in due time sent into the world for this very end, to save sinners by this way, i. e. to principle men afresh with the Love of God, which their sin and guilt had extinguish't. and in due time sent into the world for this very end, to save Sinners by this Way, i. e. to principle men afresh with the Love of God, which their since and guilt had extinguished. cc p-acp j-jn n1 vvn p-acp dt n1 p-acp d j n1, pc-acp vvi n2 p-acp d n1, sy. sy. p-acp n1 n2 av p-acp dt n1 pp-f np1, r-crq po32 n1 cc n1 vhd vvn. (4) sermon (DIV1) 77 Page 20
161 Which Love of God in this merciful act of Redemption, appears more fully to 'em, Which Love of God in this merciful act of Redemption, appears more Fully to they, r-crq n1 pp-f np1 p-acp d j n1 pp-f n1, vvz av-dc av-j p-acp pno32, (4) sermon (DIV1) 77 Page 20
162 than it did before in Creation and Providence, because 'tis superadded thereunto, and like a second Beam of Light conjoyn'd to a first, shines to all eyes with a greater lustre, than it did before in Creation and Providence, Because it's superadded thereunto, and like a second Beam of Light conjoined to a First, shines to all eyes with a greater lustre, cs pn31 vdd a-acp p-acp n1 cc n1, c-acp pn31|vbz vvn av, cc av-j dt ord n1 pp-f n1 vvn p-acp dt ord, vvz p-acp d n2 p-acp dt jc n1, (4) sermon (DIV1) 77 Page 20
163 and therefore attracts a warmer affection. and Therefore attracts a warmer affection. cc av vvz dt jc n1. (4) sermon (DIV1) 77 Page 20
164 And this I take to be the Apostles meaning, Eph. 3. 17, 18. That we being rooted and grounded in love, might be able to comprehend with all Saints what is the breadth, And this I take to be the Apostles meaning, Ephesians 3. 17, 18. That we being rooted and grounded in love, might be able to comprehend with all Saints what is the breadth, cc d pns11 vvb pc-acp vbi dt n2 vvg, np1 crd crd, crd cst pns12 vbg vvn cc vvn p-acp n1, vmd vbi j p-acp vvb p-acp d n2 r-crq vbz dt n1, (4) sermon (DIV1) 78 Page 21
165 and length, and heighth, and depth, and to know the love of Christ, which passeth knowledg, i. e. and length, and height, and depth, and to know the love of christ, which passes knowledge, i. e. cc n1, cc n1, cc n1, cc pc-acp vvi dt n1 pp-f np1, r-crq vvz n1, uh. sy. (4) sermon (DIV1) 78 Page 21
166 To know the immensity of that Love of God, discovered in Christ Jesus, superadded to all the other instances of Divine Goodness in Creation and Providence. To know the immensity of that Love of God, discovered in christ jesus, superadded to all the other instances of Divine goodness in Creation and Providence. pc-acp vvi dt n1 pp-f d n1 pp-f np1, vvn p-acp np1 np1, vvn p-acp d dt j-jn n2 pp-f j-jn n1 p-acp n1 cc n1. (4) sermon (DIV1) 78 Page 21
167 What spirit or frame of mind therefore our Services of God in Christianity ought to proceed from, you see according to the Text. And as by this that has been said, we may examine our selves in the matter of Fact; What Spirit or frame of mind Therefore our Services of God in Christianity ought to proceed from, you see according to the Text. And as by this that has been said, we may examine our selves in the matter of Fact; q-crq n1 cc n1 pp-f n1 av po12 n2 pp-f np1 p-acp np1 vmd pc-acp vvi p-acp, pn22 vvb vvg p-acp dt np1 cc c-acp p-acp d cst vhz vbn vvn, pns12 vmb vvi po12 n2 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 79 Page 21
168 so we may all those opinions in matter of Faith, pretending to frame Religion in men, so we may all those opinions in matter of Faith, pretending to frame Religion in men, av pns12 vmb d d n2 p-acp n1 pp-f n1, vvg pc-acp vvi n1 p-acp n2, (4) sermon (DIV1) 79 Page 21
169 and promote it in the world. For, and promote it in the world. For, cc vvd pn31 p-acp dt n1. p-acp, (4) sermon (DIV1) 79 Page 21
170 1. No man can be Religious upon this Principle of Love, but he that has just and honourable opinions of Gods goodness, both in his Nature and his Promises to men; 1. No man can be Religious upon this Principle of Love, but he that has just and honourable opinions of God's Goodness, both in his Nature and his Promises to men; crd dx n1 vmb vbi j p-acp d n1 pp-f n1, cc-acp pns31 cst vhz j cc j n2 pp-f npg1 n1, av-d p-acp po31 n1 cc po31 vvz p-acp n2; (4) sermon (DIV1) 80 Page 21
171 and therefore whosoever promotes opinions to render God dreadful to any but impenitent Sinners, whatever their aims may be, can in effect promote nothing but either Despair or Superstition. and Therefore whosoever promotes opinions to render God dreadful to any but impenitent Sinners, whatever their aims may be, can in Effect promote nothing but either Despair or Superstition. cc av r-crq vvz n2 pc-acp vvi np1 j p-acp d p-acp j n2, r-crq po32 n2 vmb vbi, vmb p-acp n1 vvd pix cc-acp d n1 cc n1. (4) sermon (DIV1) 80 Page 21
172 2. As all fatal opinions strike at this root of true Religion, so none more directly than those of the Leviathan (who has swell'd the waters of the Lemon-lake to their full height), 2. As all fatal opinions strike At this root of true Religion, so none more directly than those of the Leviathan (who has swelled the waters of the Lemon-lake to their full height), crd p-acp d j n2 vvb p-acp d n1 pp-f j n1, av pix av-dc av-j cs d pp-f dt np1 (r-crq vhz vvn dt n2 pp-f dt n1 p-acp po32 j n1), (4) sermon (DIV1) 81 Page 22
173 and not dissembling his consequences, has plainly told us in effect, that there can be no other Religion, but Superstition among men. and not dissembling his consequences, has plainly told us in Effect, that there can be no other Religion, but Superstition among men. cc xx vvg po31 n2, vhz av-j vvn pno12 p-acp n1, cst a-acp vmb vbi dx j-jn n1, cc-acp n1 p-acp n2. (4) sermon (DIV1) 81 Page 22
174 For these are his words in his Book of Man, Chap. 12. " In these four things, For these Are his words in his Book of Man, Chap. 12. " In these four things, p-acp d vbr po31 n2 p-acp po31 n1 pp-f n1, np1 crd " p-acp d crd n2, (4) sermon (DIV1) 82 Page 22
175 an opinion of Ghosts, Ignorance in second Causes, veneration towards what men fear, and taking things casual for prognosticks, consist the natural seeds of Religion. an opinion of Ghosts, Ignorance in second Causes, veneration towards what men Fear, and taking things casual for Prognostics, consist the natural seeds of Religion. dt n1 pp-f n2, n1 p-acp ord n2, n1 p-acp r-crq n2 vvb, cc vvg n2 j p-acp n2, vvb dt j n2 pp-f n1. (4) sermon (DIV1) 82 Page 22
176 From whence these inferences are unavoidable: From whence these inferences Are unavoidable: p-acp c-crq d n2 vbr j: (4) sermon (DIV1) 82 Page 22
177 1. That there can be no Religion but what is truely Superstition, for these natural seeds, 1. That there can be no Religion but what is truly Superstition, for these natural seeds, crd d a-acp vmb vbi dx n1 cc-acp q-crq vbz av-j n1, p-acp d j n2, (4) sermon (DIV1) 83 Page 22
178 as he calls 'em, (or rather tares) can produce no fruit but Fear. as he calls they, (or rather tares) can produce no fruit but fear. c-acp pns31 vvz pno32, (cc av-c n2) vmb vvi dx n1 p-acp vvb. (4) sermon (DIV1) 83 Page 22
179 2. That the thing call'd Religion is not sit to lodg in a wise-mans breast, seeing an idle opinion of Ghosts, ignorance in second Causes, devotion to what men fear, 2. That the thing called Religion is not fit to lodge in a wiseman's breast, seeing an idle opinion of Ghosts, ignorance in second Causes, devotion to what men Fear, crd cst dt n1 vvd n1 vbz xx j pc-acp vvi p-acp dt ng1 n1, vvg dt j n1 pp-f n2, n1 p-acp ord n2, n1 p-acp r-crq n2 vvb, (4) sermon (DIV1) 84 Page 22
180 and taking things casual for prognosticks, are seed, 'tis fit a wise man should eradicate out of his breast as soon as he can. and taking things casual for Prognostics, Are seed, it's fit a wise man should eradicate out of his breast as soon as he can. cc vvg n2 j p-acp n2, vbr n1, pn31|vbz j dt j n1 vmd vvi av pp-f po31 n1 c-acp av c-acp pns31 vmb. (4) sermon (DIV1) 84 Page 22
181 Had there been any other natural seeds of Religion in his Judgment, surely he would have told us, Had there been any other natural seeds of Religion in his Judgement, surely he would have told us, vhd a-acp vbn d j-jn j n2 pp-f n1 p-acp po31 n1, av-j pns31 vmd vhi vvn pno12, (4) sermon (DIV1) 85 Page 23
182 when he set himself to treat industriously of their precise number, unless he fail'd as much in his Arithmetick, when he Set himself to Treat industriously of their precise number, unless he failed as much in his Arithmetic, c-crq pns31 vvd px31 pc-acp vvi av-j pp-f po32 j n1, cs pns31 vvd p-acp d p-acp po31 n1, (4) sermon (DIV1) 85 Page 23
183 as in the rest of his Mathematicks. Of the true God, or any Sentiments of him, he has not said a word, as in the rest of his Mathematics. Of the true God, or any Sentiments of him, he has not said a word, c-acp p-acp dt n1 pp-f po31 n1. pp-f dt j np1, cc d n2 pp-f pno31, pns31 vhz xx vvn dt n1, (4) sermon (DIV1) 85 Page 23
184 as to any of the natural seeds of Religion; as to any of the natural seeds of Religion; c-acp p-acp d pp-f dt j n2 pp-f n1; (4) sermon (DIV1) 86 Page 23
185 for by an opinion of Ghosts, he means not God, but invisible Agents, which the Latines call imagines & umbrae, and thought them spirits, i. e. thin aerial bodies, for by an opinion of Ghosts, he means not God, but invisible Agents, which the Latins call imagines & umbrae, and Thought them spirits, i. e. thin aerial bodies, c-acp p-acp dt n1 pp-f n2, pns31 vvz xx np1, cc-acp j n2, r-crq dt np1 vvb vvz cc fw-la, cc vvd pno32 n2, sy. sy. j j n2, (4) sermon (DIV1) 86 Page 23
186 as he explains himself in the same Chapter, where he adds these words: as he explains himself in the same Chapter, where he adds these words: c-acp pns31 vvz px31 p-acp dt d n1, c-crq pns31 vvz d n2: (4) sermon (DIV1) 86 Page 23
187 From the like things past men expect the like to come, and hope for good or evil luck superstitiously, from things that have no part in causing of it. From the like things passed men expect the like to come, and hope for good or evil luck superstitiously, from things that have no part in causing of it. p-acp dt j n2 p-acp n2 vvb dt j pc-acp vvi, cc vvb p-acp j cc j-jn n1 av-j, p-acp n2 cst vhb dx n1 p-acp vvg pp-f pn31. (4) sermon (DIV1) 86 Page 23
188 This is the humour of taking things casual for prognosticks, which he expresly acknowledgeth to create superstitious hopes. This is the humour of taking things casual for Prognostics, which he expressly acknowledgeth to create superstitious hope's. d vbz dt n1 pp-f vvg n2 j p-acp n2, r-crq pns31 av-j vvz pc-acp vvi j n2. (4) sermon (DIV1) 86 Page 23
189 And he says further, That a perpetual fear always accompanies men in the ignorance of second Causes. And he Says further, That a perpetual Fear always Accompanies men in the ignorance of second Causes. cc pns31 vvz av-jc, cst dt j n1 av vvz n2 p-acp dt n1 pp-f ord n2. (4) sermon (DIV1) 87 Page 23
190 So that we see by his own Explication, these seeds can spring into nothing but Fear, which alone can fructifie into nothing but direct Superstition. So that we see by his own Explication, these seeds can spring into nothing but fear, which alone can fructify into nothing but Direct Superstition. av cst pns12 vvb p-acp po31 d n1, d n2 vmb vvi p-acp pix cc-acp n1, r-crq av-j vmb vvi p-acp pix cc-acp j n1. (4) sermon (DIV1) 88 Page 24
191 I know the Leviathan has in words asserted the Being of a God infinite and omnipotent; I know the Leviathan has in words asserted the Being of a God infinite and omnipotent; pns11 vvb dt np1 vhz p-acp n2 vvn dt vbg pp-f dt n1 j cc j; (4) sermon (DIV1) 89 Page 24
192 but by excluding him, 'tis evident that in his Judgment no natural seed of Religion consists in any Sentiments of him, but by excluding him, it's evident that in his Judgement no natural seed of Religion consists in any Sentiments of him, cc-acp p-acp vvg pno31, pn31|vbz j cst p-acp po31 n1 dx j n1 pp-f n1 vvz p-acp d n2 pp-f pno31, (4) sermon (DIV1) 89 Page 24
193 for he expresly distinguisheth betwixt him and Ghosts. for he expressly Distinguisheth betwixt him and Ghosts. c-acp pns31 av-j vvz p-acp pno31 cc n2. (4) sermon (DIV1) 89 Page 24
194 I know likewise he has in words distinguish't betwixt the Religion of Gentilism and Christianity, allowing Christianity a Divine appointment; thank the Areopagites for that! I know likewise he has in words distinguished betwixt the Religion of Gentilism and Christianity, allowing Christianity a Divine appointment; thank the Areopagites for that! pns11 vvb av pns31 vhz p-acp n2 vvn p-acp dt n1 pp-f np1 cc np1, vvg np1 dt j-jn n1; vvb dt np2 p-acp d! (4) sermon (DIV1) 90 Page 24
195 But I say he has in the inevitable consequence of his Doctrine, made Christianity nothing but a Superstition of Divine appointment. But I say he has in the inevitable consequence of his Doctrine, made Christianity nothing but a Superstition of Divine appointment. p-acp pns11 vvb pns31 vhz p-acp dt j n1 pp-f po31 n1, vvd np1 pix p-acp dt n1 pp-f j-jn n1. (4) sermon (DIV1) 90 Page 24
196 For these are his words, p. 54. These seeds (i. e. For these Are his words, p. 54. These seeds (i. e. p-acp d vbr po31 n2, n1 crd d n2 (uh. sy. (4) sermon (DIV1) 91 Page 24
197 an opinion of Ghosts ignorance in second Causes, &c.) have received culture from two sorts of men, one who have nourish't and ordered them according to their own invention, the other have done it by Gods Commandment and Direction, &c. Of the former sort were all the Founders of Commonwealths and Law-givers among the Gentiles, of the latter sort were Abraham, Moses, and our blessed Saviour. So he. an opinion of Ghosts ignorance in second Causes, etc.) have received culture from two sorts of men, one who have nourished and ordered them according to their own invention, the other have done it by God's Commandment and Direction, etc. Of the former sort were all the Founders of Commonwealths and Lawgivers among the Gentiles, of the latter sort were Abraham, Moses, and our blessed Saviour. So he. dt n1 pp-f n2 n1 p-acp ord n2, av) vhb vvn n1 p-acp crd n2 pp-f n2, pi r-crq vhb vvn cc vvd pno32 vvg p-acp po32 d n1, dt j-jn vhb vdn pn31 p-acp npg1 n1 cc n1, av pp-f dt j n1 vbdr d dt n2 pp-f n2 cc n2 p-acp dt n2-j, pp-f dt d n1 vbdr np1, np1, cc po12 j-vvn n1. av pns31. (4) sermon (DIV1) 91 Page 25
198 From whence it must needs follow, that Gentilism and Christianity differ not in the Seeds, From whence it must needs follow, that Gentilism and Christianity differ not in the Seeds, p-acp c-crq pn31 vmb av vvi, cst n1 cc np1 vvb xx p-acp dt n2, (4) sermon (DIV1) 91 Page 25
199 but in the Culture, which may alter the growth, but not totally alter the nature of the fruit. but in the Culture, which may altar the growth, but not totally altar the nature of the fruit. cc-acp p-acp dt n1, r-crq vmb vvi dt n1, cc-acp xx av-j vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 91 Page 25
200 Therefore according to this Doctrine, our Blessed Saviour, by Gods Commandment and Direction, had only these Four natural seeds of Religion to cultivate, Therefore according to this Doctrine, our Blessed Saviour, by God's Commandment and Direction, had only these Four natural seeds of Religion to cultivate, av vvg p-acp d n1, po12 j-vvn n1, p-acp ng1 n1 cc n1, vhd av-j d crd j n2 pp-f n1 pc-acp vvi, (4) sermon (DIV1) 92 Page 25
201 an opinion of Ghosts, ignorance of second Causes, Devotion to what men fear, and taking things casual for prognosticks. an opinion of Ghosts, ignorance of second Causes, Devotion to what men Fear, and taking things casual for Prognostics. dt n1 pp-f n2, n1 pp-f ord n2, n1 p-acp r-crq n2 vvb, cc vvg n2 j p-acp n2. (4) sermon (DIV1) 92 Page 25
202 All which can produce nothing but Fear, and nothing but Fear can produce nothing but Superstition, All which can produce nothing but fear, and nothing but fear can produce nothing but Superstition, av-d r-crq vmb vvi pix cc-acp n1, cc pix cc-acp n1 vmb vvi pix cc-acp n1, (4) sermon (DIV1) 92 Page 25
203 and consequently Christianity is but a Superstition set up by Divine appointment, as Gentilism was by the Invention of men, according to this Author. and consequently Christianity is but a Superstition Set up by Divine appointment, as Gentilism was by the Invention of men, according to this Author. cc av-j np1 vbz p-acp dt n1 vvd a-acp p-acp j-jn n1, c-acp n1 vbds p-acp dt n1 pp-f n2, vvg p-acp d n1. (4) sermon (DIV1) 92 Page 25
204 What musick this makes in your ears, I know not; What music this makes in your ears, I know not; q-crq n1 d vvz p-acp po22 n2, pns11 vvb xx; (4) sermon (DIV1) 93 Page 25
205 but lest you think him either wittier or wickeder than he deserves, I'le tell you where he learn'd his Notes. but lest you think him either wittier or wickeder than he deserves, I'll tell you where he learned his Notes. cc-acp cs pn22 vvb pno31 d jc cc jc cs pns31 vvz, pns11|vmb vvi pn22 c-crq pns31 vvd po31 n2. (4) sermon (DIV1) 93 Page 25
206 These natural seeds of Religion grew first in the Garden of Epicurus. Lucretius, has set 'em down to his hand, out of whom he collected 'em into this precise number. These natural seeds of Religion grew First in the Garden of Epicurus. Lucretius, has Set they down to his hand, out of whom he collected they into this precise number. d j n2 pp-f n1 vvd ord p-acp dt n1 pp-f np1. np1, vhz vvn pno32 a-acp p-acp po31 n1, av pp-f r-crq pns31 vvn pno32 p-acp d j n1. (4) sermon (DIV1) 94 Page 26
207 [ Epic. ] Et genus humanum frustra plerum { que } probavit, Volvere curarum tristes in pectore fluctus: [ Epic. ] Et genus humanum frustra plerum { que } probavit, Volvere curarum tristes in pectore Fluctus: [ np1 ] fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la, np1 fw-la fw-fr fw-la fw-la fw-la: (4) sermon (DIV1) 94 Page 26
208 Nam veluti pueri trepidant, at { que } omnia caecis In tenebris metuunt; sic nos in luce timemus Interdum nihilo quae sunt metuenda magis, quàm Quae pueri in tenebris pavitant, singunt { que } futura. Nam Veluti pueri trepidant, At { que } omnia caecis In tenebris metuunt; sic nos in luce Timemus Interdum nihilo Quae sunt metuenda magis, quàm Quae pueri in tenebris pavitant, singunt { que } futura. fw-la n1 fw-la j, p-acp { fw-fr } fw-la fw-la p-acp fw-la fw-la; fw-la fw-la p-acp n1 fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la { fw-fr } fw-la. (4) sermon (DIV1) 94 Page 26
209 Hunc igitur terrorem animi, tenebras { que } necesse'st, &c. Et paulo post. Hunc igitur terrorem animi, Darkness { que } necesse'st, etc. Et Paul post. fw-la fw-la fw-la fw-la, fw-mi { fw-fr } vb2s, av fw-la fw-la fw-la. (4) sermon (DIV1) 94 Page 26
210 Caetera quae fieri in terris coelo { que } tuentur Mortales, pavidis cum pendent mentibu ', saepe Efficiunt animos humiles formidine divûm, Depressos { que } premunt ad terram; Caetera Quae fieri in terris coelo { que } tuentur Mortales, pavidis cum pendent mentibu ', saepe Efficiunt Animos Humiles formidine divûm, Depressos { que } premunt ad terram; fw-la fw-la fw-la p-acp fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la j-jn n1 ', fw-la fw-la fw-la n2 fw-la fw-la, fw-la { fw-fr } n1-uh fw-la fw-la; (4) sermon (DIV1) 94 Page 26
211 propterea quod Ignorantia causarum conferre deorum Cogit ad imperium res, & concedere regnum: Quorum operum causas nulla ratione videre Possunt, ac fieri divino numine rentur. Humana ante oculos (i. e. propterea quod Ignorantia Causarum confer Gods Cogit ad imperium Rest, & concedere Kingdom: Quorum Operum causas nulla ratione To see Possunt, ac fieri divino numine rentur. Humana ante Eyes (i. e. fw-la fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la (uh. sy. (4) sermon (DIV1) 94 Page 26
212 Epicuri) faede cum vita jaceret, In terris oppressa gravi sub Religione, Quae caput a coeli regionibus ostendebat; Epicure) faede cum vita jaceret, In terris oppressam gravi sub Religion, Quae caput a coeli regionibus ostendebat; np1) vvd fw-la fw-la fw-la, p-acp fw-la n1 fw-la fw-la n1, fw-la fw-la dt fw-la fw-la fw-la; (4) sermon (DIV1) 94 Page 26
213 Primum Graius homo ▪ (Epicurus) mortales tollere contra Est oculos ausus, primus { que } obsistere contra, &c. At { que } ea nimirum quaecun { que } Acherunte profundo Prodita sunt esse, in vita sunt omnia nobis: Primum Graius homo ▪ (Epicurus) mortales tollere contra Est Eyes ausus, primus { que } obsistere contra, etc. At { que } ea Nimirum quaecun { que } Acherunte profundo Prodita sunt esse, in vita sunt omnia nobis: fw-la np1 fw-la ▪ (np1) fw-la fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } n1 fw-la, av p-acp { fw-fr } fw-la fw-la fw-fr { fw-fr } n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 94 Page 26
214 Nec miser impendens magnum timet aere saxum Tantalus (ut fama est cassa formidine torpens.) Sed magis in vita, Divûm metus urget inanis Mortales, casum { que } timet cuicun { que } ferat fors. Nec miser impendens magnum timet Air saxum Tantalus (ut fama est Cassa formidine torpens.) Said magis in vita, Divûm metus urget inanis Mortales, casum { que } timet cuicun { que } ferat fors. fw-la n1 fw-la fw-la fw-la fw-la fw-la np1 (fw-la fw-la fw-la fw-la fw-la vvz.) j-vvn n2 p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-fr { fw-fr } fw-la p-acp|pno32. (4) sermon (DIV1) 94 Page 26
215 This is the opinion of Ghosts, and taking things casual for prognosticks. This is the opinion of Ghosts, and taking things casual for Prognostics. d vbz dt n1 pp-f n2, cc vvg n2 j p-acp n2. (4) sermon (DIV1) 95 Page 27
216 Et quae res nobis vigilantibus obvia mentes Terrificet, morbo affectis, somno { que } sepultis, Cernere uti videamur eos, audire { que } coram, Morte obita quorum tellus complectitur ossa. Et Quae Rest nobis vigilantibus obvia mentes Terrificet, morbo affectis, Somno { que } sepultis, Cernere uti videamur eos, Audire { que } coram, Morte obita quorum tellus complectitur ossa. fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la, fw-mi fw-la, j { fw-fr } fw-la, fw-la fw-la fw-la fw-la, vvi { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 95 Page 27
217 This is the same opinion of Ghosts, or Ʋmbrae, which word Lucretius useth elsewhere; and the Leviathan in explication of those Ghosts, useth the same word Ʋmbrae. This is the same opinion of Ghosts, or Ʋmbrae, which word Lucretius uses elsewhere; and the Leviathan in explication of those Ghosts, uses the same word Ʋmbrae. d vbz dt d n1 pp-f n2, cc np1, r-crq n1 np1 vvz av; cc dt np1 p-acp n1 pp-f d n2, vvz dt d n1 fw-la. (4) sermon (DIV1) 96 Page 27
218 Quippe ita formido mortales continet omnes: Quip ita Fear mortales Continet omnes: n1 fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 97 Page 27
219 Quorum operum causas, &c. " Which the Leviathan in the Chapter of Religion translates in these words: Quorum Operum causas, etc. " Which the Leviathan in the Chapter of Religion translates in these words: fw-la fw-la fw-la, av " r-crq dt np1 p-acp dt n1 pp-f n1 vvz p-acp d n2: (4) sermon (DIV1) 98 Page 27
220 A perpetual fear accompanies men in the ignorance of second Causes, by which and the like 'tis evident the Leviathan did not invent, A perpetual Fear Accompanies men in the ignorance of second Causes, by which and the like it's evident the Leviathan did not invent, dt j n1 vvz n2 p-acp dt n1 pp-f ord n2, p-acp r-crq cc dt av-j pn31|vbz j dt np1 vdd xx vvi, (4) sermon (DIV1) 98 Page 27
221 but took up these principles out of Lucretius. but took up these principles out of Lucretius. cc-acp vvd a-acp d n2 av pp-f np1. (4) sermon (DIV1) 98 Page 27
222 What Epicurus 's design was, the same Lucretius tells us, Religionum animum nodis exolvere, to untwist the bonds and tyes of Religion that kept men in such a slavish fear, which evidenceth, he thought there was no other Religion but Superstition; What Epicurus is Design was, the same Lucretius tells us, Religions animum nodis exolvere, to untwist the bonds and ties of Religion that kept men in such a slavish Fear, which Evidenceth, he Thought there was no other Religion but Superstition; q-crq np1 vbz n1 vbds, dt d np1 vvz pno12, fw-la fw-la fw-la fw-la, pc-acp vvi dt n2 cc n2 pp-f n1 cst vvd n2 p-acp d dt j n1, r-crq vvz, pns31 vvd a-acp vbds dx j-jn n1 p-acp n1; (4) sermon (DIV1) 99 Page 27
223 and therefore those words are us'd indifferently by none, but the Epicureans, and such as quote their Doctrine, that I can observe. and Therefore those words Are used indifferently by none, but the Epicureans, and such as quote their Doctrine, that I can observe. cc av d n2 vbr vvn av-j p-acp pix, cc-acp dt njp2, cc d c-acp vvb po32 n1, cst pns11 vmb vvi. (4) sermon (DIV1) 99 Page 27
224 What Lucretius stiles Religio, Tully stiles Superstitio, who tells us that Epicurus 's grand measure was this, Omnium rerum naturâ cognitâ levamur superstitione, liberamur mortis metu. What Lucretius stile Religio, Tully stile Superstition, who tells us that Epicurus is grand measure was this, Omnium rerum naturâ cognitâ levamur Superstition, liberamur mortis metu. q-crq np1 n1 np1, np1 n1 np1, r-crq vvz pno12 d np1 vbz j n1 vbds d, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la. (4) sermon (DIV1) 100 Page 27
225 de Nat. Deor. Lucretius expresseth it thus, lib. 2. p. 28. Hic tibi cum rebus timefacto Religiones Effugiunt animo pavidae, mortis { que } timores Tum vacuum pecius linquunt, cura { que } solutum. de Nat. Deor. Lucretius Expresses it thus, lib. 2. p. 28. Hic tibi cum rebus timefacto Religiones Effugiunt animo pavidae, mortis { que } timores Tum vacuum pecius linquunt, Cure { que } Loose. fw-fr np1 np1 np1 vvz pn31 av, n1. crd n1 crd fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la { fw-fr } n2 fw-la fw-la n2 fw-la, fw-la { fw-fr } fw-la. (4) sermon (DIV1) 100 Page 28
226 All this is to make good my charge, that the Leviathan collected only out of Lucretius the Epicurean. All this is to make good my charge, that the Leviathan collected only out of Lucretius the Epicurean. d d vbz pc-acp vvi j po11 n1, cst dt np1 vvn av-j av pp-f np1 dt jp. (4) sermon (DIV1) 101 Page 28
227 More might be added, but that it would swell this Sermon too big. More might be added, but that it would swell this Sermon too big. n1 vmd vbi vvn, cc-acp cst pn31 vmd vvi d n1 av j. (4) sermon (DIV1) 102 Page 28
228 But lest we that seem so much to dislike these accounts of his, may be judg'd unable to give any better of our own, agreeable to humane nature and experience; But lest we that seem so much to dislike these accounts of his, may be judged unable to give any better of our own, agreeable to humane nature and experience; cc-acp cs pns12 d vvb av av-d pc-acp vvi d n2 pp-f png31, vmb vbi vvn j pc-acp vvi d j pp-f po12 d, j p-acp j n1 cc n1; (4) sermon (DIV1) 103 Page 28
229 I shall briefly in consent to my Doctrine search into the nature of man in this particular for better principles than these, which I shall submit to the inward experience of mankind, and propound 'em as follows. I shall briefly in consent to my Doctrine search into the nature of man in this particular for better principles than these, which I shall submit to the inward experience of mankind, and propound they as follows. pns11 vmb av-j p-acp n1 p-acp po11 n1 vvi p-acp dt n1 pp-f n1 p-acp d j p-acp jc n2 cs d, r-crq pns11 vmb vvi p-acp dt j n1 pp-f n1, cc vvi pno32 c-acp vvz. (4) sermon (DIV1) 103 Page 28
230 1. The natural seeds of Religion are laid in that imborn sense which the soul has of a Deity, the farther investigation of which Deity is left to the more elaborate Acts of Understanding: 1. The natural seeds of Religion Are laid in that imborn sense which the soul has of a Deity, the farther investigation of which Deity is left to the more elaborate Acts of Understanding: crd dt j n2 pp-f n1 vbr vvn p-acp d j n1 r-crq dt n1 vhz pp-f dt n1, dt jc n1 pp-f r-crq n1 vbz vvn p-acp dt av-dc vvi n2 pp-f n1: (4) sermon (DIV1) 104 Page 28
231 If men might happily feel after him, and find him, says St. Paul, compared with the first and the second to the Romans. If men might happily feel After him, and find him, Says Saint Paul, compared with the First and the second to the Romans. cs n2 vmd av-j vvb p-acp pno31, cc vvi pno31, vvz n1 np1, vvn p-acp dt ord cc dt ord p-acp dt np1. (4) sermon (DIV1) 104 Page 28
232 2. To this imborn sense of God in the way of knowledg, there is an imborn seed of Love in the way of desire and affection adjoyn'd in the same mind, to give vigour to it, that it might search out that God to a fuller discovery, 2. To this imborn sense of God in the Way of knowledge, there is an imborn seed of Love in the Way of desire and affection adjoined in the same mind, to give vigour to it, that it might search out that God to a fuller discovery, crd p-acp d j n1 pp-f np1 p-acp dt n1 pp-f n1, pc-acp vbz dt j n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1 vvn p-acp dt d n1, pc-acp vvi n1 p-acp pn31, cst pn31 vmd vvi av cst np1 p-acp dt jc n1, (4) sermon (DIV1) 105 Page 29
233 and be happy in the Contemplations and Love of his Perfections. and be happy in the Contemplations and Love of his Perfections. cc vbi j p-acp dt n2 cc n1 pp-f po31 n2. (4) sermon (DIV1) 105 Page 29
234 I am confin'd from a thousand things in this Cause, therefore briefly in a few words. I am confined from a thousand things in this Cause, Therefore briefly in a few words. pns11 vbm vvn p-acp dt crd n2 p-acp d n1, av av-j p-acp dt d n2. (4) sermon (DIV1) 105 Page 29
235 Love is properly an intellectual affection; Love is properly an intellectual affection; n1 vbz av-j dt j n1; (4) sermon (DIV1) 106 Page 29
236 and if by reason of mans sensual part, it do degenerate into lust, 'tis because the soul, which cannot for the bodies weight have its proper delight, is forc't to take up with such fare as is grateful to its companion. and if by reason of men sensual part, it do degenerate into lust, it's Because the soul, which cannot for the bodies weight have its proper delight, is forced to take up with such fare as is grateful to its Companion. cc cs p-acp n1 pp-f ng1 j n1, pn31 vvz j p-acp n1, pn31|vbz p-acp dt n1, r-crq vmbx p-acp dt ng1 n1 vhi po31 j n1, vbz vvn pc-acp vvi a-acp p-acp d n1 c-acp vbz j p-acp po31 n1. (4) sermon (DIV1) 106 Page 29
237 But if we scan the true nature of this active Principle, which we call Love or Desire in humane kind; But if we scan the true nature of this active Principle, which we call Love or Desire in humane kind; cc-acp cs pns12 vvi dt j n1 pp-f d j n1, r-crq pns12 vvb vvb cc vvb p-acp j n1; (4) sermon (DIV1) 107 Page 29
238 it will be found a vigorous tendency after satisfactory Good, incessantly prompting the soul to search out the summum bonum: for this is its proper object, this is at the end of all desire, it will be found a vigorous tendency After satisfactory Good, incessantly prompting the soul to search out the summum bonum: for this is its proper Object, this is At the end of all desire, pn31 vmb vbi vvn dt j n1 p-acp j j, av-j vvg dt n1 pc-acp vvi av dt fw-la fw-la: p-acp d vbz po31 j n1, d vbz p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 107 Page 29
239 and therefore 'tis restless till it center here, as a magnetick Needle, till it point to its pole; and Therefore it's restless till it centre Here, as a magnetic Needle, till it point to its pole; cc av pn31|vbz j c-acp pn31 n1 av, c-acp dt j n1, c-acp pn31 n1 p-acp po31 n1; (4) sermon (DIV1) 107 Page 29
240 which accounts for that inquietude that is both on Earth and in Hell. which accounts for that inquietude that is both on Earth and in Hell. r-crq vvz p-acp d vvn cst vbz d p-acp n1 cc p-acp n1. (4) sermon (DIV1) 107 Page 30
241 This Love is the radical affection of humane nature, all other passions, as we call 'em, are but its off-spring: This Love is the radical affection of humane nature, all other passion, as we call they, Are but its offspring: d n1 vbz dt j n1 pp-f j n1, d j-jn n2, c-acp pns12 vvb pno32, vbr p-acp po31 n1: (4) sermon (DIV1) 108 Page 30
242 for as hopes are but the wings of Desire, and joys are but the triumphs of Love; for as hope's Are but the wings of Desire, and Joys Are but the Triumphos of Love; c-acp c-acp n2 vbr p-acp dt n2 pp-f n1, cc n2 vbr p-acp dt n2 pp-f n1; (4) sermon (DIV1) 108 Page 30
243 so sorrows are but its mourning-weeds, and despair is but Loves giving up the Ghost. so sorrows Are but its mourning-weeds, and despair is but Loves giving up the Ghost. av n2 vbr p-acp po31 n2, cc n1 vbz p-acp ng1 vvg a-acp dt n1. (4) sermon (DIV1) 108 Page 30
244 Fears and jealousies, and hatreds, are but the Agues, the Fevers, and Convulsions into which Love is cast through the oppositions it finds in its natural course; Fears and jealousies, and hatreds, Are but the Fevers, the Fevers, and Convulsions into which Love is cast through the oppositions it finds in its natural course; np1 cc n2, cc n2, vbr p-acp dt n2, dt n2, cc n2 p-acp r-crq n1 vbz vvn p-acp dt n2 pn31 vvz p-acp po31 j n1; (4) sermon (DIV1) 108 Page 30
245 and if they arise to that malignant extremity which we call Despair, 'tis the death of the soul, and if they arise to that malignant extremity which we call Despair, it's the death of the soul, cc cs pns32 vvb p-acp d j n1 r-crq pns12 vvb n1, pn31|vbz dt n1 pp-f dt n1, (4) sermon (DIV1) 108 Page 30
246 because they extinguish this vital principle of Love and Desire. Because they extinguish this vital principle of Love and Desire. c-acp pns32 vvb d j n1 pp-f n1 cc n1. (4) sermon (DIV1) 108 Page 30
247 If that the affections of the concupiscible faculty are natural to man, he cannot be without 'em: If that the affections of the concupiscible faculty Are natural to man, he cannot be without they: cs d dt n2 pp-f dt j n1 vbr j p-acp n1, pns31 vmbx vbi p-acp pno32: (4) sermon (DIV1) 109 Page 30
248 even Dives in torments, was as ardent in desires as flames, that Lazarus might relieve him with one drop of water; even Dives in torments, was as Ardent in Desires as flames, that Lazarus might relieve him with one drop of water; av vvz p-acp n2, vbds a-acp j p-acp n2 c-acp n2, cst np1 vmd vvi pno31 p-acp crd n1 pp-f n1; (4) sermon (DIV1) 109 Page 30
249 and surely the eternal frustration of this radical affection is Hell enough, as its plenary and permanent satisfactions are Heaven. and surely the Eternal frustration of this radical affection is Hell enough, as its plenary and permanent satisfactions Are Heaven. cc av-j dt j n1 pp-f d j n1 vbz n1 av-d, c-acp po31 j-jn cc j n2 vbr n1. (4) sermon (DIV1) 109 Page 30
250 But now on the other hand, all the passions of the irascible faculty are but casual and accidental, But now on the other hand, all the passion of the irascible faculty Are but casual and accidental, p-acp av p-acp dt j-jn n1, d dt n2 pp-f dt j n1 vbr p-acp j cc j, (4) sermon (DIV1) 110 Page 31
251 as fear, jealousie, hatred, &c. They are but intended as seconds to Love, to fight its Battels, and overcome its opposites; as Fear, jealousy, hatred, etc. They Are but intended as seconds to Love, to fight its Battles, and overcome its opposites; c-acp n1, n1, n1, av pns32 vbr p-acp j-vvn c-acp ord pc-acp vvi, pc-acp vvi po31 n2, cc vvi po31 n2-jn; (4) sermon (DIV1) 110 Page 31
252 where no opposite is, there is no occasion for their service: where no opposite is, there is no occasion for their service: c-crq dx j-jn vbz, pc-acp vbz dx n1 p-acp po32 n1: (4) sermon (DIV1) 110 Page 31
253 therefore mans nature may be wholly without these, and shall never be happy till it be. Therefore men nature may be wholly without these, and shall never be happy till it be. av ng1 n1 vmb vbi av-jn p-acp d, cc vmb av-x vbi j c-acp pn31 vbb. (4) sermon (DIV1) 110 Page 31
254 This love or radical affection after satisfactory, i. e. the greatest Good, being thus inseparable from the soul of man, by looking always out of it self for satisfaction, demonstrates, That it's proper object is without it self. This love or radical affection After satisfactory, i. e. the greatest Good, being thus inseparable from the soul of man, by looking always out of it self for satisfaction, demonstrates, That it's proper Object is without it self. d n1 cc j n1 p-acp j, sy. sy. dt js j, vbg av j p-acp dt n1 pp-f n1, p-acp vvg av av pp-f pn31 n1 p-acp n1, vvz, cst pn31|vbz j n1 vbz p-acp pn31 n1. (4) sermon (DIV1) 111 Page 31
255 For finitude is an empty thing, much more a single finite Being, and therefore from it self alone ariseth no satisfaction; For finitude is an empty thing, much more a single finite Being, and Therefore from it self alone arises no satisfaction; p-acp n1 vbz dt j n1, av-d av-dc dt j j vbg, cc av p-acp pn31 n1 av-j vvz dx n1; (4) sermon (DIV1) 112 Page 31
256 which is the reason, that all created appetites and desires look out of themselves. which is the reason, that all created appetites and Desires look out of themselves. r-crq vbz dt n1, cst d j-vvn n2 cc n2 vvb av pp-f px32. (4) sermon (DIV1) 112 Page 31
257 God only can be happy in and from himself, but 'tis not good in any sense for man to be alone. God only can be happy in and from himself, but it's not good in any sense for man to be alone. np1 av-j vmb vbi j p-acp cc p-acp px31, cc-acp pn31|vbz xx j p-acp d n1 p-acp n1 pc-acp vbi j. (4) sermon (DIV1) 112 Page 31
258 Created Love therefore is an hunger and thirst that arises from our finite natures, and is in a manner wholly receptive: Created Love Therefore is an hunger and thirst that arises from our finite nature's, and is in a manner wholly receptive: vvn n1 av vbz dt n1 cc n1 cst vvz p-acp po12 j n2, cc vbz p-acp dt n1 av-jn j: (4) sermon (DIV1) 113 Page 31
259 Gods Love is the emanation of an infinite goodness, and therefore wholly Communicative. God's Love is the emanation of an infinite Goodness, and Therefore wholly Communicative. npg1 n1 vbz dt n1 pp-f dt j n1, cc av av-jn j. (4) sermon (DIV1) 113 Page 31
260 The flame of our affections like a Lamp, must always be fed with Oyl, or it will expire: The flame of our affections like a Lamp, must always be fed with Oil, or it will expire: dt n1 pp-f po12 n2 av-j dt n1, vmb av vbi vvn p-acp n1, cc pn31 vmb vvi: (4) sermon (DIV1) 113 Page 32
261 God like the Sun, gives out his Rays, but takes in none. This radical Love, this impulsive Desire (I speak of it not in the act, God like the Sun, gives out his Rays, but Takes in none. This radical Love, this impulsive Desire (I speak of it not in the act, np1 av-j dt n1, vvz av po31 n2, cc-acp vvz p-acp pix. d j n1, d j n1 (pns11 vvb pp-f pn31 xx p-acp dt n1, (4) sermon (DIV1) 113 Page 32
262 but in the root and principle) was the grand Impression or Signature which Divine goodness stampt upon our nature, but in the root and principle) was the grand Impression or Signature which Divine Goodness stamped upon our nature, cc-acp p-acp dt n1 cc n1) vbds dt j n1 cc n1 r-crq j-jn n1 vvn p-acp po12 n1, (4) sermon (DIV1) 114 Page 32
263 when he made us in his Image; when he made us in his Image; c-crq pns31 vvd pno12 p-acp po31 n1; (4) sermon (DIV1) 114 Page 32
264 and therefore 'tis that Tally which nothing can exactly fit, but that by which it was struck, and Therefore it's that Tally which nothing can exactly fit, but that by which it was struck, cc av pn31|vbz d n1 r-crq pix vmb av-j vvi, cc-acp cst p-acp r-crq pn31 vbds vvn, (4) sermon (DIV1) 114 Page 32
265 as the hollow impressions in the Wax, can be exactly fitted by nothing but the seal that made ' em. as the hollow impressions in the Wax, can be exactly fitted by nothing but the seal that made ' em. c-acp dt j-jn n2 p-acp dt n1, vmb vbi av-j vvn p-acp pix cc-acp dt n1 cst vvd ' pno32. (4) sermon (DIV1) 114 Page 32
266 This is the reason of an endless labour among men; This is the reason of an endless labour among men; d vbz dt n1 pp-f dt j n1 p-acp n2; (4) sermon (DIV1) 115 Page 32
267 something they would have, though distinctly they know not what, without which they cannot be at rest. something they would have, though distinctly they know not what, without which they cannot be At rest. pi pns32 vmd vhi, c-acp av-j pns32 vvb xx r-crq, p-acp r-crq pns32 vmbx vbi p-acp n1. (4) sermon (DIV1) 115 Page 32
268 For we find this impulsive affection is infinite, i. e. boundless: For we find this impulsive affection is infinite, i. e. boundless: c-acp pns12 vvb d j n1 vbz j, sy. sy. j: (4) sermon (DIV1) 116 Page 32
269 for as the Image or Signature of all Gods Attributes may be found imprest upon some or other of our faculties; for as the Image or Signature of all God's Attributes may be found impressed upon Some or other of our faculties; c-acp c-acp dt n1 cc n1 pp-f d ng1 n2 vmb vbi vvn vvn p-acp d cc n-jn pp-f po12 n2; (4) sermon (DIV1) 116 Page 32
270 so Infinity is imprest upon Desire and Love, that it might take no rest short of Immortality and Infinite goodness, i. e. of God. so Infinity is impressed upon Desire and Love, that it might take no rest short of Immortality and Infinite Goodness, i. e. of God. av crd vbz vvn p-acp n1 cc n1, cst pn31 vmd vvi dx n1 j pp-f n1 cc j n1, sy. sy. pp-f np1. (4) sermon (DIV1) 116 Page 32
271 In all other objects we affect with hopes of satisfaction. In all other objects we affect with hope's of satisfaction. p-acp d j-jn n2 pns12 vvb p-acp n2 pp-f n1. (4) sermon (DIV1) 117 Page 33
272 Solomon who try'd 'em to the utmost, has assured us, That which is wanting cannot be numbred: and indeed how should it? For 'tis infinity in goodness that is a-wanting, 'tis God and his Divine Perfections, all humane Love is searching for: Solomon who tried they to the utmost, has assured us, That which is wanting cannot be numbered: and indeed how should it? For it's infinity in Goodness that is awanting, it's God and his Divine Perfections, all humane Love is searching for: np1 r-crq vvd pno32 p-acp dt j, vhz vvn pno12, cst r-crq vbz vvg vmbx vbi vvn: cc av q-crq vmd pn31? p-acp pn31|vbz n1 p-acp n1 cst vbz j, pn31|vbz np1 cc po31 j-jn n2, d j n1 vbz vvg p-acp: (4) sermon (DIV1) 117 Page 33
273 we may number cyphers whilst we please, but if God be not chief in the Souls account, the Product will be no more than vanity; we may number ciphers while we please, but if God be not chief in the Souls account, the Product will be no more than vanity; pns12 vmb vvi n2 cs pns12 vvb, cc-acp cs np1 vbb xx j-jn p-acp dt n2 vvb, dt n1 vmb vbi dx av-dc cs n1; (4) sermon (DIV1) 117 Page 33
274 the thing we shall find our selves possest of, can be no more than vexation of spirit. the thing we shall find our selves possessed of, can be no more than vexation of Spirit. dt n1 pns12 vmb vvi po12 n2 vvn pp-f, vmb vbi dx av-dc cs n1 pp-f n1. (4) sermon (DIV1) 117 Page 33
275 And if this be true (as in considerative men I think experience will attest), it plainly appears, That this restless impulsive affection after satisfactory-good, was given us on purpose to make us happy, i. e. to carry us and unite us to God; And if this be true (as in considerative men I think experience will attest), it plainly appears, That this restless impulsive affection After satisfactory-good, was given us on purpose to make us happy, i. e. to carry us and unite us to God; cc cs d vbb j (c-acp p-acp j n2 pns11 vvb n1 vmb vvi), pn31 av-j vvz, cst d j j n1 p-acp j, vbds vvn pno12 p-acp n1 pc-acp vvi pno12 j, sy. sy. pc-acp vvi pno12 cc vvb pno12 p-acp np1; (4) sermon (DIV1) 118 Page 33
276 if through vain mistakes it mislead us another way, it makes us miserable, because 'tis sure to be disappointed. if through vain mistakes it mislead us Another Way, it makes us miserable, Because it's sure to be disappointed. cs p-acp j n2 pn31 vvi pno12 j-jn n1, pn31 vvz pno12 j, c-acp pn31|vbz j pc-acp vbi vvn. (4) sermon (DIV1) 118 Page 33
277 You see therefore according to the true nature of man, which our good and wise Creator fram'd, Religion (which is only the instrument of our happiness, i. e. the Medium of our Union with God) was intended to be put into the hands of Love, You see Therefore according to the true nature of man, which our good and wise Creator framed, Religion (which is only the Instrument of our happiness, i. e. the Medium of our union with God) was intended to be put into the hands of Love, pn22 vvb av vvg p-acp dt j n1 pp-f n1, r-crq po12 j cc j n1 vvn, n1 (r-crq vbz av-j dt n1 pp-f po12 n1, sy. sy. dt fw-la pp-f po12 n1 p-acp np1) vbds vvd pc-acp vbi vvn p-acp dt n2 pp-f n1, (4) sermon (DIV1) 119 Page 34
278 as that alone which gives up the heart and mind, and unites to its object. as that alone which gives up the heart and mind, and unites to its Object. c-acp cst av-j r-crq vvz a-acp dt n1 cc n1, cc vvz p-acp po31 n1. (4) sermon (DIV1) 119 Page 34
279 Every man therefore shall have so much happiness, and no more, as the grand Object of his Love can afford him; Every man Therefore shall have so much happiness, and no more, as the grand Object of his Love can afford him; d n1 av vmb vhi av d n1, cc dx av-dc, c-acp dt j n1 pp-f po31 n1 vmb vvi pno31; (4) sermon (DIV1) 120 Page 34
280 for this is his God, and if that be a thing of a perishing nature, as riches, honours, and sensual pleasures are, his happiness must of necessity be so too. for this is his God, and if that be a thing of a perishing nature, as riches, honours, and sensual pleasures Are, his happiness must of necessity be so too. c-acp d vbz po31 n1, cc cs d vbb dt n1 pp-f dt j-vvg n1, c-acp n2, n2, cc j n2 vbr, po31 n1 vmb pp-f n1 vbb av av. (4) sermon (DIV1) 120 Page 34
281 And that all this is true, is plain from this, That this supreme affection terminated upon any thing but God, converts into Idolatry, which argues that this Love is due to God alone. And that all this is true, is plain from this, That this supreme affection terminated upon any thing but God, converts into Idolatry, which argues that this Love is due to God alone. cc cst d d vbz j, vbz j p-acp d, cst d j n1 vvn p-acp d n1 p-acp np1, vvz p-acp n1, r-crq vvz d d n1 vbz j-jn p-acp np1 av-j. (4) sermon (DIV1) 121 Page 34
282 And for this reason, Idolatry in the prophetical language, is call'd Whoredom, Adultery, and Fornication, i. e. And for this reason, Idolatry in the prophetical language, is called Whoredom, Adultery, and Fornication, i. e. cc p-acp d n1, n1 p-acp dt j n1, vbz vvn n1, n1, cc n1, sy. sy. (4) sermon (DIV1) 121 Page 34
283 the giving to another what's due to God solely. the giving to Another what's due to God solely. dt vvg p-acp n-jn q-crq|vbz j-jn p-acp np1 av-j. (4) sermon (DIV1) 121 Page 34
284 For be the object what it will, all ardent Love is a strain of Adoration, it cannot express it self but in religious language, it falls down and worships: For be the Object what it will, all Ardent Love is a strain of Adoration, it cannot express it self but in religious language, it falls down and worships: p-acp vbi dt n1 r-crq pn31 vmb, d j n1 vbz dt n1 pp-f n1, pn31 vmbx vvi pn31 n1 p-acp p-acp j n1, pn31 vvz a-acp cc n2: (4) sermon (DIV1) 122 Page 34
285 It makes a Deity of the thing it so affects, and sets up an Idol in the heart, Ezek. 14. 3. And the reason is this: It makes a Deity of the thing it so affects, and sets up an Idol in the heart, Ezekiel 14. 3. And the reason is this: pn31 vvz dt n1 pp-f dt n1 pn31 av vvz, cc vvz a-acp dt n1 p-acp dt n1, np1 crd crd cc dt n1 vbz d: (4) sermon (DIV1) 122 Page 34
286 In the intention of our Maker, Love was given us to make us happy; In the intention of our Maker, Love was given us to make us happy; p-acp dt n1 pp-f po12 n1, n1 vbds vvn pno12 pc-acp vvi pno12 j; (4) sermon (DIV1) 123 Page 35
287 it qualifies the soul for the greatest felicity, and enlarges it to receive an infinite satisfaction, which if it look for in any but the true God, it sets up a false God in his room, by ascribing that satisfactory ▪ goodness to another thing, which is in God alone. it Qualifies the soul for the greatest felicity, and enlarges it to receive an infinite satisfaction, which if it look for in any but the true God, it sets up a false God in his room, by ascribing that satisfactory ▪ Goodness to Another thing, which is in God alone. pn31 vvz dt n1 p-acp dt js n1, cc vvz pn31 pc-acp vvi dt j n1, r-crq cs pn31 vvb p-acp p-acp d p-acp dt j np1, pn31 vvz a-acp dt j np1 p-acp po31 n1, p-acp vvg d j ▪ n1 p-acp j-jn n1, r-crq vbz p-acp np1 av-j. (4) sermon (DIV1) 123 Page 35
288 What other things, besides God, we may be allowed to love, and for what Reasons, and to what Degrees, I must not attempt the Explication of. What other things, beside God, we may be allowed to love, and for what Reasons, and to what Degrees, I must not attempt the Explication of. q-crq j-jn n2, p-acp np1, pns12 vmb vbi vvn pc-acp vvi, cc p-acp r-crq n2, cc p-acp r-crq n2, pns11 vmb xx vvi dt n1 pp-f. (4) sermon (DIV1) 124 Page 35
289 But that what I say harmonizeth, both with the truth of Experience and Religion, if understood, I do not doubt; But that what I say harmonizeth, both with the truth of Experience and Religion, if understood, I do not doubt; p-acp cst r-crq pns11 vvb vvz, av-d p-acp dt n1 pp-f n1 cc n1, cs vvn, pns11 vdb xx vvi; (4) sermon (DIV1) 125 Page 35
290 and if so, all that I shall add is this. 'Tis impossible to love what we do not know; and if so, all that I shall add is this. It's impossible to love what we do not know; cc cs av, d cst pns11 vmb vvi vbz d. pn31|vbz j pc-acp vvi r-crq pns12 vdb xx vvi; (4) sermon (DIV1) 125 Page 35
291 That that may be known of God in Creation and Providence, is worthy of our study and notice; That that may be known of God in Creation and Providence, is worthy of our study and notice; cst d vmb vbi vvn pp-f np1 p-acp n1 cc n1, vbz j pp-f po12 n1 cc n1; (4) sermon (DIV1) 126 Page 35
292 but that that appears in Redemption by Christ Jesus, is to us much more considerable. Every thing therein, as it gives us better knowleg of God; but that that appears in Redemption by christ jesus, is to us much more considerable. Every thing therein, as it gives us better knowledge of God; cc-acp d cst vvz p-acp n1 p-acp np1 np1, vbz p-acp pno12 d dc j. np1 n1 av, c-acp pn31 vvz pno12 j n1 pp-f np1; (4) sermon (DIV1) 126 Page 35
293 so it conspires to shed abroad in our hearts a greater love, for we must love in proportion to what we know. so it conspires to shed abroad in our hearts a greater love, for we must love in proportion to what we know. av pn31 vvz pc-acp vvi av p-acp po12 n2 dt jc n1, c-acp pns12 vmb vvi p-acp n1 p-acp r-crq pns12 vvb. (4) sermon (DIV1) 126 Page 35
294 And this gives us an account of that of that of our Saviour. To know the only true God and Jesus Christ, whom he hath sent is life-eternal. And this gives us an account of that of that of our Saviour. To know the only true God and jesus christ, whom he hath sent is life-eternal. cc d vvz pno12 dt n1 pp-f cst pp-f d pp-f po12 n1. pc-acp vvi dt av-j j np1 cc np1 np1, ro-crq pns31 vhz vvn vbz j. (4) sermon (DIV1) 126 Page 36
295 Which God of his infinite Mercy grant us, by giving us the blessed Spirit of knowledg, Which God of his infinite Mercy grant us, by giving us the blessed Spirit of knowledge, r-crq np1 pp-f po31 j n1 vvb pno12, p-acp vvg pno12 dt j-vvn n1 pp-f n1, (4) sermon (DIV1) 127 Page 36
296 and love, for the sake of Jesus our Saviour and Intercessor: To whom, &c. FINIS. and love, for the sake of jesus our Saviour and Intercessor: To whom, etc. FINIS. cc n1, p-acp dt n1 pp-f np1 po12 n1 cc n1: p-acp ro-crq, av fw-la. (4) sermon (DIV1) 127 Page 36

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
27 0 Acts 17. 22, 23. Acts 17. 22, 23. n2 crd crd, crd
31 0 Rom. 8. 15. Rom. 8. 15. np1 crd crd
42 0 Act. 15. 10. Act. 15. 10. n1 crd crd
47 0 Ezek. 20. 33. Ezekiel 20. 33. np1 crd crd
50 0 2 Cor. 5. 20. 2 Cor. 5. 20. crd np1 crd crd
61 0 1 Joh. 4. 18. 1 John 4. 18. vvn np1 crd crd
65 0 Heb. 7. 19. Hebrew 7. 19. np1 crd crd
69 0 Ezek. 20. Ezekiel 20. np1 crd
69 1 Gal. 3. 24. Gal. 3. 24. np1 crd crd
92 0 Perip. Perip. vvb.
119 0 Phil. 1. 15. Philip 1. 15. np1 crd crd
137 0 Matt. 23. Matt. 23. np1 crd
156 0 Jam. 2. 19. Jam. 2. 19. np1 crd crd
156 1 2 Pet. 2. 4. 2 Pet. 2. 4. crd np1 crd crd
157 0 Prov. 5. 22. Curae 5. 22. np1 crd crd
196 0 Engl. Edit. England Edit. np1 n1.
207 0 Lib. 6. de Rer. Nat. p. 140. Amstelodami. Lib. 6. de Rer. Nat. p. 140. Amstelodami. np1 crd fw-fr np1 np1 n1 crd fw-la.
211 0 Lib. 1. p. 6. Lib. 1. p. 6. np1 crd n1 crd
213 0 Lib. 3. p. 76. Lib. 3. p. 76. np1 crd n1 crd
216 0 Lib. 1. p. 6. Lib. 1. p. 6. np1 crd n1 crd
219 0 Idem. ibid. Idem. Ibid. fw-la. fw-la.
231 0 Act. 17. 27. Act. 17. 27. n1 crd crd
272 0 Eccles. 1. 15. Eccles. 1. 15. np1 crd crd
282 0 Ezek. 23. Ezekiel 23. np1 crd
294 0 Joh. 17. 3. John 17. 3. np1 crd crd