The saints duty in contending for the faith delivered to them a sermon preached at Pauls church before the right honourable the Lord major, and aldermen of the city of London, July 17, 1659 / by John Templer ...

Templer, John, d. 1693
Publisher: Printed by T R for John Rothwell
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A64336 ESTC ID: R12673 STC ID: T666
Subject Headings: Faith;
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0 A SERMON PREACHED At Pauls Church before the Right Honourable the LORD MAJOR, and Aldermen of the City of LONDON. JULY 17. 1659. JUD. 3. V. Earnestly contend for the Faith which was once delivered unto the Saints. A SERMON PREACHED At Paul's Church before the Right Honourable the LORD MAJOR, and Aldermen of the city of LONDON. JULY 17. 1659. JUD. 3. V. Earnestly contend for the Faith which was once Delivered unto the Saints. dt n1 vvn p-acp npg1 n1 p-acp dt n-jn j dt n1 j, cc n2 pp-f dt n1 pp-f np1. np1 crd crd n1. crd n1 av-j vvi p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. (4) sermon (DIV1) 0 Page 1
1 IN the ninth verse of this Epistle, we find Michael the Arch-Angel contending for the body of Moses. In the words of the Text we are advised to contend for the soul and spirit of Moses, the Faith delivered to him and all the Saints. IN the ninth verse of this Epistle, we find Michael the Arch-Angel contending for the body of Moses. In the words of the Text we Are advised to contend for the soul and Spirit of Moses, the Faith Delivered to him and all the Saints. p-acp dt ord n1 pp-f d n1, pns12 vvb np1 dt n1 vvg p-acp dt n1 pp-f np1. p-acp dt n2 pp-f dt n1 pns12 vbr vvn pc-acp vvi p-acp dt n1 cc n1 pp-f np1, dt n1 vvn p-acp pno31 cc d dt n2. (4) sermon (DIV1) 2 Page 1
2 However at the first appearance it may be judged unseasonable to press any thing, which looks towards Contention, at such a time, However At the First appearance it may be judged unseasonable to press any thing, which looks towards Contention, At such a time, c-acp p-acp dt ord n1 pn31 vmb vbi vvn j pc-acp vvi d n1, r-crq vvz p-acp n1, p-acp d dt n1, (4) sermon (DIV1) 3 Page 2
3 when the pool of Bethesda ordained for healing, is turned into the waters of strife, when the pool of Bethesda ordained for healing, is turned into the waters of strife, c-crq dt n1 pp-f np1 vvn p-acp vvg, vbz vvn p-acp dt n2 pp-f n1, (4) sermon (DIV1) 3 Page 2
4 when men generally have better skill in Premisses and Conclusions then in the Promises or Precepts of Christ: when men generally have better skill in Premises and Conclusions then in the Promises or Precepts of christ: c-crq n2 av-j vhb j n1 p-acp n2 cc n2 av p-acp dt vvz cc n2 pp-f np1: (4) sermon (DIV1) 3 Page 2
5 yet when I consider either those delusions, which lie upon the spirits of some, who contend for their own shadows in stead of the Faith delivered to the Saints, yet when I Consider either those delusions, which lie upon the spirits of Some, who contend for their own shadows in stead of the Faith Delivered to the Saints, av c-crq pns11 vvb d d n2, r-crq vvb p-acp dt n2 pp-f d, r-crq vvb p-acp po32 d n2 p-acp n1 pp-f dt n1 vvn p-acp dt n2, (4) sermon (DIV1) 3 Page 2
6 and think they imbrace the Goddess, when it is but a cloud upon their own understandings, and think they embrace the Goddess, when it is but a cloud upon their own understandings, cc vvb pns32 vvi dt n1, c-crq pn31 vbz p-acp dt n1 p-acp po32 d n2, (4) sermon (DIV1) 3 Page 2
7 or that sceptical frame that prevails upon the spirits of others, who by reason of the counterfeit money which is abroad, conceive it impossible to be assured of that which is currant; or that sceptical frame that prevails upon the spirits of Others, who by reason of the counterfeit money which is abroad, conceive it impossible to be assured of that which is currant; cc cst j n1 cst vvz p-acp dt n2 pp-f n2-jn, r-crq p-acp n1 pp-f dt j-jn n1 r-crq vbz av, vvb pn31 j pc-acp vbi vvn pp-f d r-crq vbz n1; (4) sermon (DIV1) 3 Page 2
8 who are as unresolved in divine concernments, as he was that did not know, whether to preferre the milk of the mother, who Are as unresolved in divine concernments, as he was that did not know, whither to prefer the milk of the mother, r-crq vbr a-acp j p-acp j-jn n2, c-acp pns31 vbds cst vdd xx vvi, cs pc-acp vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 3 Page 2
9 or the blood of her son: or indeed that deadness which hath surpriz'd the hearts of most, how listless they are, or the blood of her son: or indeed that deadness which hath surprised the hearts of most, how listless they Are, cc dt n1 pp-f po31 n1: cc av d n1 r-crq vhz vvn dt n2 pp-f ds, c-crq j pns32 vbr, (4) sermon (DIV1) 3 Page 2
10 when any thing lies before them which relates to the radical Truth of the Gospel; it pleads not only the conveniency, but the necessity of this advice. when any thing lies before them which relates to the radical Truth of the Gospel; it pleads not only the conveniency, but the necessity of this Advice. c-crq d n1 vvz p-acp pno32 r-crq vvz p-acp dt j n1 pp-f dt n1; pn31 vvz xx av-j dt n1, cc-acp dt n1 pp-f d n1. (4) sermon (DIV1) 3 Page 2
11 How many have lost their former heat and vigour, and are ready to dispute that Faith in defence of which they were once ready to die. How many have lost their former heat and vigour, and Are ready to dispute that Faith in defence of which they were once ready to die. c-crq d vhb vvn po32 j n1 cc n1, cc vbr j pc-acp vvi d n1 p-acp n1 pp-f r-crq pns32 vbdr a-acp j pc-acp vvi. (4) sermon (DIV1) 3 Page 2
12 Their hearts are become like the fountain at the Oracle of Jupiter Hammon, at midnight it was exceeding hot, about the rising of the Sun luke-warm, at noon time exceeding cold. Their hearts Are become like the fountain At the Oracle of Jupiter Hammon, At midnight it was exceeding hight, about the rising of the Sun lukewarm, At noon time exceeding cold. po32 n2 vbr vvn av-j dt n1 p-acp dt n1 pp-f np1 np1, p-acp n1 pn31 vbds vvg j, p-acp dt n-vvg pp-f dt n1 j, p-acp n1 n1 vvg j-jn. (4) sermon (DIV1) 3 Page 2
13 When they were in a night of Persecution, their hearts were hot; when the day of deliverance approached, their heat abated; When they were in a night of Persecution, their hearts were hight; when the day of deliverance approached, their heat abated; c-crq pns32 vbdr p-acp dt n1 pp-f n1, po32 n2 vbdr j; c-crq dt n1 pp-f n1 vvd, po32 n1 vvn; (4) sermon (DIV1) 3 Page 2
14 and now at noon-time, when the Sun is come to his Zenith, they are grown stark cold. and now At Noontime, when the Sun is come to his Zenith, they Are grown stark cold. cc av p-acp n1, c-crq dt n1 vbz vvn p-acp po31 n1, pns32 vbr vvn av-j j-jn. (4) sermon (DIV1) 3 Page 2
15 How necessary is it therefore to quicken one another to this Duty. How necessary is it Therefore to quicken one Another to this Duty. c-crq j vbz pn31 av pc-acp vvi pi j-jn p-acp d n1. (4) sermon (DIV1) 4 Page 2
16 Such an Exercise may be proper for the restoring our former heat, and the recovering a sound constitution of mind. Such an Exercise may be proper for the restoring our former heat, and the recovering a found constitution of mind. d dt n1 vmb vbi j p-acp dt j-vvg po12 j n1, cc dt vvg dt j n1 pp-f n1. (4) sermon (DIV1) 4 Page 3
17 The occasion of this Exhortation were some attempts made by the Gnosticks to imbase and corrupt the Christian Faith: The occasion of this Exhortation were Some attempts made by the Gnostics to embase and corrupt the Christian Faith: dt n1 pp-f d n1 vbdr d n2 vvn p-acp dt n2 pc-acp vvi cc vvi dt njp n1: (4) sermon (DIV1) 5 Page 3
18 although the name might be of later date, yet the thing was as early as this Epistle. although the name might be of later date, yet the thing was as early as this Epistle. cs dt n1 vmd vbi pp-f jc n1, av dt n1 vbds c-acp av-j c-acp d n1. (4) sermon (DIV1) 5 Page 3
19 They pretended to a more refined and sublimated knowledge then others were arrived at, which the Apostle tels them, Puffeth up, 1 Cor. 8.1. They stiled themselves spiritual, and all others carnal, and therefore in the 19th. verse of this Epistle, it is charged upon them, notwithstanding this pretence, that they themselves (and not those whom they would brand with that mark) were carnal, not having the Spirit. They pretended to a more refined and sublimated knowledge then Others were arrived At, which the Apostle tells them, Puffeth up, 1 Cor. 8.1. They styled themselves spiritual, and all Others carnal, and Therefore in the 19th. verse of this Epistle, it is charged upon them, notwithstanding this pretence, that they themselves (and not those whom they would brand with that mark) were carnal, not having the Spirit. pns32 vvd p-acp dt av-dc j-vvn cc vvn n1 av ng2-jn vbdr vvn p-acp, r-crq dt n1 vvz pno32, vvz a-acp, crd np1 crd. pns32 vvd px32 j, cc d n2-jn j, cc av p-acp dt ord. n1 pp-f d n1, pn31 vbz vvn p-acp pno32, c-acp d n1, cst pns32 px32 (cc xx d ro-crq pns32 vmd vvi p-acp d n1) vbdr j, xx vhg dt n1. (4) sermon (DIV1) 5 Page 3
20 Their false claims to the divine Spirit gave occasion for those words, That ye be not shaken in mind, Their false claims to the divine Spirit gave occasion for those words, That you be not shaken in mind, po32 j n2 p-acp dt j-jn n1 vvd n1 p-acp d n2, cst pn22 vbb xx vvn p-acp n1, (4) sermon (DIV1) 5 Page 3
21 neither by spirit, &c. 2 Thes. 2.2. Irenaeus tells us, they drew their Rise from Simon Magus who was contemporary with the Apostles. neither by Spirit, etc. 2 Thebes 2.2. Irnaeus tells us, they drew their Rise from Simon Magus who was contemporary with the Apostles. av-dx p-acp n1, av crd np1 crd. np1 vvz pno12, pns32 vvd po32 n1 p-acp np1 np1 r-crq vbds j p-acp dt n2. (4) sermon (DIV1) 5 Page 3
22 Oecumenius upon the place, that the persons against whom the Christians were animated here to defend the Faith, were the followers of Simon. These men crept into the Church, NONLATINALPHABET, verse 4. by pretending to unusual severities, they did by degrees insinuate themselves. Oecumenius upon the place, that the Persons against whom the Christians were animated Here to defend the Faith, were the followers of Simon. These men crept into the Church,, verse 4. by pretending to unusual severities, they did by Degrees insinuate themselves. np1 p-acp dt n1, cst dt n2 p-acp ro-crq dt np1 vbdr vvn av pc-acp vvi dt n1, vbdr dt n2 pp-f np1. d n2 vvn p-acp dt n1,, n1 crd p-acp vvg p-acp j n2, pns32 vdd p-acp n2 vvi px32. (4) sermon (DIV1) 5 Page 3
23 They made many meek condescentions to those whom they desired might become their Proselytes: we find them there in a very lowly posture, creeping upon their knees: They made many meek condescensions to those whom they desired might become their Proselytes: we find them there in a very lowly posture, creeping upon their knees: pns32 vvd d j n2 p-acp d r-crq pns32 vvd vmd vvi po32 n2: pns12 vvb pno32 a-acp p-acp dt j j n1, vvg p-acp po32 n2: (4) sermon (DIV1) 5 Page 3
24 The minds of the vulgar sort were so low, that they could not get into them without stooping. The minds of the Vulgar sort were so low, that they could not get into them without stooping. dt n2 pp-f dt j n1 vbdr av j, cst pns32 vmd xx vvi p-acp pno32 p-acp vvg. (4) sermon (DIV1) 5 Page 3
25 Yet in the mean time their tongues were imploy'd in inveighing against the sacred Appointments of God, in speaking evil of Dignities, despising Dominion, verse 4. He that considers the present danger the Doctrine of Faith is exposed unto by persons not much of a different stamp, will conclude for the seasonableness of this Advice, Earnestly contend for the Faith once delivered unto the Saints. Yet in the mean time their tongues were employed in inveighing against the sacred Appointments of God, in speaking evil of Dignities, despising Dominion, verse 4. He that considers the present danger the Doctrine of Faith is exposed unto by Persons not much of a different stamp, will conclude for the seasonableness of this advice, Earnestly contend for the Faith once Delivered unto the Saints. av p-acp dt j n1 po32 n2 vbdr vvn p-acp vvg p-acp dt j n2 pp-f np1, p-acp vvg n-jn pp-f n2, vvg n1, n1 crd pns31 cst vvz dt j n1 dt n1 pp-f n1 vbz vvn p-acp p-acp n2 xx d pp-f dt j n1, vmb vvi p-acp dt n1 pp-f d n1, av-j vvi p-acp dt n1 a-acp vvn p-acp dt n2. (4) sermon (DIV1) 6 Page 4
26 In these words three parts expose themselves to our view, 1. An Act contend. 2. The Object of this Act, the Faith once delivered to the Saints, 3. The manner how thir Contention is to be managed earnestly, after the manner of the Agonists, NONLATINALPHABET. In these words three parts expose themselves to our view, 1. an Act contend. 2. The Object of this Act, the Faith once Delivered to the Saints, 3. The manner how their Contention is to be managed earnestly, After the manner of the Agonists,. p-acp d n2 crd n2 vvb px32 p-acp po12 n1, crd dt n1 vvb. crd dt n1 pp-f d n1, dt n1 a-acp vvn p-acp dt n2, crd dt n1 c-crq po32 n1 vbz pc-acp vbi vvn av-j, p-acp dt n1 pp-f dt np2,. (4) sermon (DIV1) 7 Page 4
27 I shall treat of these in their order. 1. Here is the Act contend. I shall Treat of these in their order. 1. Here is the Act contend. pns11 vmb vvi pp-f d p-acp po32 n1. crd av vbz dt n1 vvi. (4) sermon (DIV1) 7 Page 4
28 It speaks the using your most serious endeavours to maintain the Doctrine of Christ, the opposing of every thing which may conduce to its prejudice, the expence of your parts, your Authority, your Estates, your Lives (if God requires) to maintain faith in its primitive purity: It speaks the using your most serious endeavours to maintain the Doctrine of christ, the opposing of every thing which may conduce to its prejudice, the expense of your parts, your authority, your Estates, your Lives (if God requires) to maintain faith in its primitive purity: pn31 vvz dt vvg po22 av-ds j n2 pc-acp vvi dt n1 pp-f np1, dt j-vvg pp-f d n1 r-crq vmb vvi p-acp po31 n1, dt n1 pp-f po22 n2, po22 n1, po22 n2, po22 n2 (cs np1 vvz) pc-acp vvi n1 p-acp po31 j n1: (4) sermon (DIV1) 9 Page 4
29 it calls to every one to come into the help of the Lord against the mighty, those mighty and strong delusions which prevail with many to the eclipsing of the glorious Gospel: it calls to every one to come into the help of the Lord against the mighty, those mighty and strong delusions which prevail with many to the eclipsing of the glorious Gospel: pn31 vvz p-acp d pi pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp dt j, d j cc j n2 r-crq vvb p-acp d p-acp dt vvg pp-f dt j n1: (4) sermon (DIV1) 9 Page 4
30 during this present state the Faith of Christ hath so many enemies to contest with, during this present state the Faith of christ hath so many enemies to contest with, p-acp d j n1 dt n1 pp-f np1 vhz av d n2 pc-acp vvi p-acp, (4) sermon (DIV1) 9 Page 4
31 so many prejudiced minds, rebellious hearts, seared Consciences, that if there be any bowels or love in us, we can do no less then side with him in this holy Conflict. so many prejudiced minds, rebellious hearts, seared Consciences, that if there be any bowels or love in us, we can do no less then side with him in this holy Conflict. av av-d vvn n2, j n2, j-vvn n2, cst cs pc-acp vbb d n2 cc n1 p-acp pno12, pns12 vmb vdi dx dc cs n1 p-acp pno31 p-acp d j n1. (4) sermon (DIV1) 9 Page 4
32 2. Here is the Object we are to contend for Faith once delivered to the Saints. 2. Here is the Object we Are to contend for Faith once Delivered to the Saints. crd av vbz dt n1 pns12 vbr pc-acp vvi p-acp n1 a-acp vvn p-acp dt n2. (4) sermon (DIV1) 10 Page 4
33 It is Faith, not the Faith whereby we believe, (though that merits our most vigorous contending) but the Faith which is believed by us, The Doctrine of the Gospel, 1 Tim. 4.1. This Faith either pertains to the Foundation of Religion, or else to the Superstruction; this Distinction the Apostle makes, 1 Cor. 3.10, 11. If we would know what Faith belongs to the Foundation, the best way is to examine its Connexion with that which is of undoubted necessity to salvation: It is Faith, not the Faith whereby we believe, (though that merits our most vigorous contending) but the Faith which is believed by us, The Doctrine of the Gospel, 1 Tim. 4.1. This Faith either pertains to the Foundation of Religion, or Else to the Superstruction; this Distinction the Apostle makes, 1 Cor. 3.10, 11. If we would know what Faith belongs to the Foundation, the best Way is to examine its Connexion with that which is of undoubted necessity to salvation: pn31 vbz n1, xx dt n1 c-crq pns12 vvb, (cs d n2 po12 av-ds j vvg) cc-acp dt n1 r-crq vbz vvn p-acp pno12, dt n1 pp-f dt n1, crd np1 crd. d n1 d vvz p-acp dt n1 pp-f n1, cc av p-acp dt n1; d n1 dt n1 vvz, crd np1 crd, crd cs pns12 vmd vvi r-crq n1 vvz p-acp dt n1, dt js n1 vbz pc-acp vvi po31 n1 p-acp d r-crq vbz pp-f j n1 p-acp n1: (4) sermon (DIV1) 11 Page 5
34 The Scripture mentions two heads, Saving Faith, and Holiness; without the first none can please God; The Scripture mentions two Heads, Saving Faith, and Holiness; without the First none can please God; dt n1 n2 crd n2, vvg n1, cc n1; p-acp dt ord pi vmb vvi np1; (4) sermon (DIV1) 12 Page 5
35 without the second none shall see him: without the second none shall see him: p-acp dt ord pix vmb vvi pno31: (4) sermon (DIV1) 12 Page 5
36 whatsoever hath an essential Connexion with these two is to be owned as a fundamental Truth, whatsoever hath an essential Connexion with these two is to be owned as a fundamental Truth, r-crq vhz dt j n1 p-acp d crd vbz pc-acp vbi j-vvn p-acp dt j n1, (4) sermon (DIV1) 12 Page 5
37 and whatsoever is repugnant, rejected as a fundamental Errour. and whatsoever is repugnant, rejected as a fundamental Error. cc r-crq vbz j, vvn p-acp dt j n1. (4) sermon (DIV1) 12 Page 5
38 By the light of this Rule a great part of Socinu 's his Divinity will appear to be a fundamental mistake; By the Light of this Rule a great part of Socinu is his Divinity will appear to be a fundamental mistake; p-acp dt n1 pp-f d n1 dt j n1 pp-f np1 vbz po31 n1 vmb vvi pc-acp vbi dt j n1; (4) sermon (DIV1) 13 Page 5
39 for how can a man believe, and devolve himself upon God in the way of his providence, who is possessed with an apprehension of his not knowing future Contingents? How can a man believe and relie upon Christ, who conceives him to be but a mear man? when the Scripture pronounces him cursed that relies upon man, Jer. 17.5. for how can a man believe, and devolve himself upon God in the Way of his providence, who is possessed with an apprehension of his not knowing future Contingents? How can a man believe and rely upon christ, who conceives him to be but a mear man? when the Scripture pronounces him cursed that relies upon man, Jer. 17.5. c-acp q-crq vmb dt n1 vvb, cc vvi px31 p-acp np1 p-acp dt n1 pp-f po31 n1, r-crq vbz vvn p-acp dt n1 pp-f po31 xx vvg j-jn n2? q-crq vmb dt n1 vvb cc vvi p-acp np1, r-crq vvz pno31 pc-acp vbi p-acp dt vvb n1? c-crq dt n1 vvz pno31 vvn cst vvz p-acp n1, np1 crd. (4) sermon (DIV1) 13 Page 5
40 As these Apprehensions are repugnant to saving Faith, so they will appear to be as contrary unto Holiness. As these Apprehensions Are repugnant to Saving Faith, so they will appear to be as contrary unto Holiness. p-acp d n2 vbr j p-acp vvg n1, av pns32 vmb vvi pc-acp vbi a-acp j-jn p-acp n1. (4) sermon (DIV1) 13 Page 5
41 The first prevents the Resignation of our Wills to the divine pleasure, the principal part of a holy life. The First prevents the Resignation of our Wills to the divine pleasure, the principal part of a holy life. dt ord vvz dt n1 pp-f po12 n2 p-acp dt j-jn n1, dt j-jn n1 pp-f dt j n1. (4) sermon (DIV1) 13 Page 5
42 The second destroyes the first branch of the Mysterie of Godliness, God manifested in the flesh. The second Destroys the First branch of the Mystery of Godliness, God manifested in the Flesh. dt ord vvz dt ord n1 pp-f dt n1 pp-f n1, np1 vvn p-acp dt n1. (4) sermon (DIV1) 13 Page 5
43 As for what belongs to the Superstruction, the Apostle hath ranked it under these heads, Gold, Silver, Pretious stones: As for what belongs to the Superstruction, the Apostle hath ranked it under these Heads, Gold, Silver, Precious stones: p-acp p-acp r-crq vvz p-acp dt n1, dt n1 vhz vvn pn31 p-acp d n2, n1, n1, j n2: (4) sermon (DIV1) 14 Page 5
44 Gold, that is next to the Foundation, and therefore of the greatest value; then Silver, then pretious Stones; Gold, that is next to the Foundation, and Therefore of the greatest valve; then Silver, then precious Stones; n1, cst vbz ord p-acp dt n1, cc av pp-f dt js n1; av n1, av j n2; (4) sermon (DIV1) 14 Page 5
45 Every stone in the Building is pretious; Every stone in the Building is precious; d n1 p-acp dt n1 vbz j; (4) sermon (DIV1) 14 Page 6
46 though every Truth be not of equal importance in reference to salvation, yet every one hath his just price and value. though every Truth be not of equal importance in Referente to salvation, yet every one hath his just price and valve. cs d n1 vbb xx pp-f j-jn n1 p-acp n1 p-acp n1, av d pi vhz po31 j n1 cc n1. (4) sermon (DIV1) 14 Page 6
47 It is a Faith once delivered, once for all. Indeed it was gradually discovered to the world; It is a Faith once Delivered, once for all. Indeed it was gradually discovered to the world; pn31 vbz dt n1 a-acp vvn, a-acp p-acp d. np1 pn31 vbds av-jn vvn p-acp dt n1; (4) sermon (DIV1) 15 Page 6
48 first in the Promise to Adam, then the Sun of Righteousness began to appear above the Horizon; First in the Promise to Adam, then the Sun of Righteousness began to appear above the Horizon; ord p-acp dt n1 p-acp np1, av dt n1 pp-f n1 vvd pc-acp vvi p-acp dt n1; (4) sermon (DIV1) 15 Page 6
49 Then to Abraham. He was injoyned to offer up his Son, to signifie that the promised seed should break the Serpents head by being made an offering for sin; Then to Abraham. He was enjoined to offer up his Son, to signify that the promised seed should break the Serpents head by being made an offering for since; av p-acp np1. pns31 vbds vvd pc-acp vvi a-acp po31 n1, pc-acp vvi cst dt j-vvn n1 vmd vvi dt ng1 n1 p-acp vbg vvn dt n1 p-acp n1; (4) sermon (DIV1) 15 Page 6
50 in the very Act he was prohibited, to denote the time was not yet come for the manifestation of that seed; in the very Act he was prohibited, to denote the time was not yet come for the manifestation of that seed; p-acp dt j n1 pns31 vbds vvn, pc-acp vvi dt n1 vbds xx av vvn p-acp dt n1 pp-f d n1; (4) sermon (DIV1) 15 Page 6
51 A Ram, a principal Sacrifice amongst the appointments of the Law was substituted, to express Gods acceptance of that service in the mean time. A Ram, a principal Sacrifice among the appointments of the Law was substituted, to express God's acceptance of that service in the mean time. dt n1, dt j-jn n1 p-acp dt n2 pp-f dt n1 vbds vvn, pc-acp vvi npg1 n1 pp-f d n1 p-acp dt j n1. (4) sermon (DIV1) 15 Page 6
52 The waters of life like Ezekiels waters did arise by degrees: in Adams time they were to the Ancles; The waters of life like Ezekiel's waters did arise by Degrees: in Adams time they were to the Ankles; dt n2 pp-f n1 av-j n2 n2 vdd vvi p-acp n2: p-acp npg1 n1 pns32 vbdr p-acp dt n2; (4) sermon (DIV1) 15 Page 6
53 in Abrahams to the knees, in Moses and the Prophets to the loines, in the times of the Messias they became a great River; in Abrahams to the knees, in Moses and the prophets to the loins, in the times of the Messias they became a great River; p-acp npg1 p-acp dt n2, p-acp np1 cc dt n2 p-acp dt n2, p-acp dt n2 pp-f dt np1 pns32 vvd dt j n1; (4) sermon (DIV1) 15 Page 6
54 in time past God spake at sundry times, and in divers manners, but now he has spoken by his Son, most fully once for all in the New Testament. in time passed God spoke At sundry times, and in diverse manners, but now he has spoken by his Son, most Fully once for all in the New Testament. p-acp n1 p-acp np1 vvd p-acp j n2, cc p-acp j n2, cc-acp av pns31 vhz vvn p-acp po31 n1, av-ds av-j a-acp p-acp d p-acp dt j n1. (4) sermon (DIV1) 15 Page 6
55 This is his last Will and Testament, which Christ as his only Son and Heir hath opened and disclosed; This is his last Will and Testament, which christ as his only Son and Heir hath opened and disclosed; d vbz po31 ord n1 cc n1, r-crq np1 p-acp po31 j n1 cc n1 vhz vvn cc vvn; (4) sermon (DIV1) 15 Page 6
56 he hath spoken by his Son whom he hath appointed Heir, Heb. 1.2. This Testament being the last, will admit of no alteration, and therefore at the End of the book which concludes it, there is a curse pronounced against him who shall make any such Attempt; he hath spoken by his Son whom he hath appointed Heir, Hebrew 1.2. This Testament being the last, will admit of no alteration, and Therefore At the End of the book which concludes it, there is a curse pronounced against him who shall make any such Attempt; pns31 vhz vvn p-acp po31 n1 ro-crq pns31 vhz vvn n1, np1 crd. d n1 vbg dt ord, vmb vvi pp-f dx n1, cc av p-acp dt vvb pp-f dt n1 r-crq vvz pn31, pc-acp vbz dt n1 vvn p-acp pno31 r-crq vmb vvi d d vvb; (4) sermon (DIV1) 15 Page 6
57 I testifie to every man that heareth the words of this Book, if any man shall add to these things, God shall add to him the Plagues which are written in this Book; I testify to every man that hears the words of this Book, if any man shall add to these things, God shall add to him the Plagues which Are written in this Book; pns11 vvb p-acp d n1 cst vvz dt n2 pp-f d n1, cs d n1 vmb vvi p-acp d n2, np1 vmb vvi p-acp pno31 dt n2 r-crq vbr vvn p-acp d n1; (4) sermon (DIV1) 15 Page 6
58 and if any man shall take away from the words of the book of this Prophecy, God shall take away his part out of the book of life, Rev. 22.18. By the Book of this Prophecy is not only meant the Revelation, but the whole Scripture which is sometimes called the Prophets, Act. 24.44, 45. sometimes the Scriptures of the Prophets, Rom. 16.18. and here the Book of Prophecy, because the greatest part of those, who were imploy'd to pen it, had a prophetick spirit. and if any man shall take away from the words of the book of this Prophecy, God shall take away his part out of the book of life, Rev. 22.18. By the Book of this Prophecy is not only meant the Revelation, but the Whole Scripture which is sometime called the prophets, Act. 24.44, 45. sometime the Scriptures of the prophets, Rom. 16.18. and Here the Book of Prophecy, Because the greatest part of those, who were employed to pen it, had a prophetic Spirit. cc cs d n1 vmb vvi av p-acp dt n2 pp-f dt n1 pp-f d n1, np1 vmb vvi av po31 n1 av pp-f dt n1 pp-f n1, n1 crd. p-acp dt n1 pp-f d n1 vbz xx av-j vvd dt n1, cc-acp dt j-jn n1 r-crq vbz av vvn dt n2, n1 crd, crd av dt n2 pp-f dt n2, np1 crd. cc av dt n1 pp-f n1, c-acp dt js n1 pp-f d, r-crq vbdr vvn pc-acp vvi pn31, vhd dt j n1. (4) sermon (DIV1) 15 Page 7
59 The Revelation being now united and incorporated into the Canon, and the last part in order, what is thus spoken in the conclusion of it, must have Relation to the whole, Cursed be he that maketh any Addition. The Revelation being now united and incorporated into the Canon, and the last part in order, what is thus spoken in the conclusion of it, must have Relation to the Whole, Cursed be he that makes any Addition. dt n1 vbg av vvn cc vvn p-acp dt n1, cc dt ord n1 p-acp n1, r-crq vbz av vvn p-acp dt n1 pp-f pn31, vmb vhi n1 p-acp dt j-jn, vvn vbb pns31 cst vvz d n1. (4) sermon (DIV1) 15 Page 7
60 Moses who concludes the Law, charges the people not to add or diminish from it, but suggests that God would raise a Prophet like unto him, whom he enjoynes them to hear. Moses who concludes the Law, charges the people not to add or diminish from it, but suggests that God would raise a Prophet like unto him, whom he enjoins them to hear. np1 r-crq vvz dt n1, vvz dt n1 xx pc-acp vvi cc vvi p-acp pn31, p-acp vvz cst np1 vmd vvi dt n1 av-j p-acp pno31, ro-crq pns31 vvz pno32 pc-acp vvi. (4) sermon (DIV1) 15 Page 7
61 Malachy the last of the Prophets foretels of Christ, and a Messenger before him, from whom further instructions were to be received, Malachy the last of the prophets foretells of christ, and a Messenger before him, from whom further instructions were to be received, np1 dt ord pp-f dt n2 vvz pp-f np1, cc dt n1 p-acp pno31, p-acp ro-crq jc n2 vbdr pc-acp vbi vvn, (4) sermon (DIV1) 15 Page 7
62 but John who consigns the Canon of Scripture, pronounceth an Anathema without the least intimation of any further discovery; but John who consigns the Canon of Scripture, pronounceth an Anathema without the least intimation of any further discovery; cc-acp np1 r-crq n2 dt n1 pp-f n1, vvz dt n1 p-acp dt ds n1 pp-f d jc n1; (4) sermon (DIV1) 15 Page 7
63 he insinuates that the next appearance to be expected from Christ, is at his last coming to Judgement, verse 20. he that testifieth these things, saith, surely I come, and then the Church which was acquainted with the mind of Christs Answers, Even so, Come Lord Jesus. he insinuates that the next appearance to be expected from christ, is At his last coming to Judgement, verse 20. he that Testifieth these things, Says, surely I come, and then the Church which was acquainted with the mind of Christ Answers, Even so, Come Lord jesus. pns31 vvz cst dt ord n1 pc-acp vbi vvn p-acp np1, vbz p-acp po31 ord n-vvg p-acp n1, n1 crd pns31 cst vvz d n2, vvz, av-j pns11 vvb, cc av dt n1 r-crq vbds vvn p-acp dt n1 pp-f npg1 n2, av-j av, vvb n1 np1. (4) sermon (DIV1) 15 Page 7
64 Upon this account it is exprest in the eleventh verse, He that is unjust, let him be unjust still, Upon this account it is expressed in the eleventh verse, He that is unjust, let him be unjust still, p-acp d n1 pn31 vbz vvn p-acp dt ord n1, pns31 cst vbz j, vvb pno31 vbi j av, (4) sermon (DIV1) 15 Page 7
65 and he that is filthy, let him he filthy still, to signifie, that if men refuse to be reclaimed by this last Revelation, be it at their own peril, no other Gospel shall be made known to reduce them. and he that is filthy, let him he filthy still, to signify, that if men refuse to be reclaimed by this last Revelation, be it At their own peril, no other Gospel shall be made known to reduce them. cc pns31 cst vbz j, vvb pno31 pns31 j av, pc-acp vvi, cst cs n2 vvb pc-acp vbi vvn p-acp d ord n1, vbb pn31 p-acp po32 d n1, dx j-jn n1 vmb vbi vvn vvn pc-acp vvi pno32. (4) sermon (DIV1) 15 Page 7
66 It is a Faith once delivered to the Saims, a Faith not invented by the Saints, It is a Faith once Delivered to the Saims, a Faith not invented by the Saints, pn31 vbz dt n1 a-acp vvn p-acp dt vvz, dt n1 xx vvn p-acp dt n2, (4) sermon (DIV1) 16 Page 8
67 but delivered to them, not the Result of Phansie and Imagination, but the Product of the Eternal Counsel and Wisedom of Heaven it was sealed and delivered: but Delivered to them, not the Result of Fancy and Imagination, but the Product of the Eternal Counsel and Wisdom of Heaven it was sealed and Delivered: cc-acp vvd p-acp pno32, xx dt n1 pp-f n1 cc n1, cc-acp dt n1 pp-f dt j n1 cc n1 pp-f n1 pn31 vbds vvn cc vvn: (4) sermon (DIV1) 16 Page 8
68 sealed with the blood of Christ, and publickly delivered to the Saints. sealed with the blood of christ, and publicly Delivered to the Saints. vvd p-acp dt n1 pp-f np1, cc av-j vvn p-acp dt n2. (4) sermon (DIV1) 16 Page 8
69 Every Saint is Gods Depositarius, he commits this Treasure into his custody, he will one day call for an account of this Trust, Every Saint is God's Depositarius, he commits this Treasure into his custody, he will one day call for an account of this Trust, d n1 vbz npg1 fw-la, pns31 vvz d n1 p-acp po31 n1, pns31 vmb crd n1 vvi p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 17 Page 8
70 and requires that we do not return that corrupt to him, which was given pure unto us. and requires that we do not return that corrupt to him, which was given pure unto us. cc vvz cst pns12 vdb xx vvi cst vvb p-acp pno31, r-crq vbds vvn j p-acp pno12. (4) sermon (DIV1) 17 Page 8
71 Having thus made some general discovery of the Act and the Object, I will in the next place give some account, Having thus made Some general discovery of the Act and the Object, I will in the next place give Some account, vhg av vvd d j n1 pp-f dt n1 cc dt n1, pns11 vmb p-acp dt ord n1 vvb d n1, (4) sermon (DIV1) 18 Page 8
72 why this Act ought to be terminated upon this Object: why it is so much our concernment to contend for this Faith. why this Act ought to be terminated upon this Object: why it is so much our concernment to contend for this Faith. c-crq d n1 vmd pc-acp vbi vvn p-acp d n1: c-crq pn31 vbz av d po12 n1 pc-acp vvi p-acp d n1. (4) sermon (DIV1) 18 Page 8
73 The first Argument may be drawn from the Excellency of this Doctrine: the second from the Attempts of Satan to corrupt it: The First Argument may be drawn from the Excellency of this Doctrine: the second from the Attempts of Satan to corrupt it: dt ord n1 vmb vbi vvn p-acp dt n1 pp-f d n1: dt ord p-acp dt vvz pp-f np1 pc-acp vvi pn31: (4) sermon (DIV1) 19 Page 8
74 The third from the Resolution of former Saints to defend it. The third from the Resolution of former Saints to defend it. dt ord p-acp dt n1 pp-f j n2 pc-acp vvi pn31. (4) sermon (DIV1) 19 Page 8
75 1. Argument from the Excellency of this Doctrine: this will appear, if we consider the Author of it, the Doctrine it self, the Effects it produced. 1. Argument from the Excellency of this Doctrine: this will appear, if we Consider the Author of it, the Doctrine it self, the Effects it produced. crd n1 p-acp dt n1 pp-f d n1: d vmb vvi, cs pns12 vvb dt n1 pp-f pn31, dt n1 pn31 n1, dt n2 pn31 vvd. (4) sermon (DIV1) 20 Page 8
76 1. The Author, his name declares his most excellent nature, wonderfull Counsellor, the mighty God, the Everlasting Father, the Prince of Peace. 1. The Author, his name declares his most excellent nature, wonderful Counsellor, the mighty God, the Everlasting Father, the Prince of Peace. crd dt n1, po31 n1 vvz po31 av-ds j n1, j n1, dt j np1, dt j n1, dt n1 pp-f n1. (4) sermon (DIV1) 21 Page 8
77 During his Manifestation here in the flesh, a divine Power or Spirit resided upon him, which did justifie and acquit him from that disparagement which his humane nature might have exposed him unto; During his Manifestation Here in the Flesh, a divine Power or Spirit resided upon him, which did justify and acquit him from that disparagement which his humane nature might have exposed him unto; p-acp po31 n1 av p-acp dt n1, dt j-jn n1 cc n1 vvn p-acp pno31, r-crq vdd vvi cc vvi pno31 p-acp d n1 r-crq po31 j n1 vmd vhi vvn pno31 p-acp; (4) sermon (DIV1) 21 Page 8
78 He was beheld and admired by Angels, preached unto the Gentiles, believed on in the world, which was of no ductile Temper, by reason of those Prepossessions it was under by the Pagan Religion; He was beheld and admired by Angels, preached unto the Gentiles, believed on in the world, which was of no ductile Temper, by reason of those Prepossessions it was under by the Pagan Religion; pns31 vbds vvn cc vvn p-acp n2, vvn p-acp dt n2-j, vvd a-acp p-acp dt n1, r-crq vbds pp-f dx j vvi, p-acp n1 pp-f d n2 pn31 vbds p-acp p-acp dt j-jn n1; (4) sermon (DIV1) 21 Page 9
79 after the spending a most holy life, the expressing the highest Acts of Grace to his friends, of love to his enemies, of zeal for his Fathers interest, he was visibly received up into Glory: After the spending a most holy life, the expressing the highest Acts of Grace to his Friends, of love to his enemies, of zeal for his Father's Interest, he was visibly received up into Glory: p-acp dt vvg dt av-ds j n1, dt vvg dt js n2 pp-f n1 p-acp po31 n2, pp-f n1 p-acp po31 n2, pp-f n1 p-acp po31 ng1 n1, pns31 vbds av-j vvn a-acp p-acp n1: (4) sermon (DIV1) 21 Page 9
80 This excellent person was the Author of this Doctrine we are to contend for. This excellent person was the Author of this Doctrine we Are to contend for. d j n1 vbds dt n1 pp-f d n1 pns12 vbr pc-acp vvi p-acp. (4) sermon (DIV1) 21 Page 9
81 2. The Doctrine it self, it is comprised in two words by the Prophet, The Lord our Righteousness, the Hebrew runs thus, NONLATINALPHABET this is he, meaning Christ the branch, NONLATINALPHABET which shall preach or declare unto her, meaning Jerusalem, 2. The Doctrine it self, it is comprised in two words by the Prophet, The Lord our Righteousness, the Hebrew runs thus, this is he, meaning christ the branch, which shall preach or declare unto her, meaning Jerusalem, crd dt n1 pn31 n1, pn31 vbz vvn p-acp crd n2 p-acp dt n1, dt n1 po12 n1, dt njp vvz av, d vbz pns31, n1 np1 dt n1, r-crq vmb vvi cc vvi p-acp pno31, vvg np1, (4) sermon (DIV1) 22 Page 9
82 for NONLATINALPHABET signifies praedicare as well as vocare, and NONLATINALPHABET is not in the Accusative but Dative case, The Lord our Righteousness, meaning the Gospel which Christ should preach and hold forth to the Church. for signifies praedicare as well as vocare, and is not in the Accusative but Dative case, The Lord our Righteousness, meaning the Gospel which christ should preach and hold forth to the Church. p-acp vvz fw-la a-acp av c-acp vvb, cc vbz xx p-acp dt j p-acp j-jn n1, dt n1 po12 n1, vvg dt n1 r-crq np1 vmd vvi cc vvi av p-acp dt n1. (4) sermon (DIV1) 22 Page 9
83 These two words are the sum of the Gospell, the principal part of the Christian confession is that Jesus is the Lord, Phil. 2.11. and his doctrine is still a word of righteousness. Heb. 5.13. In every vein of the Gospel there is something of the blood and imputed righteousness of Christ. These two words Are the sum of the Gospel, the principal part of the Christian Confessi is that jesus is the Lord, Philip 2.11. and his Doctrine is still a word of righteousness. Hebrew 5.13. In every vein of the Gospel there is something of the blood and imputed righteousness of christ. np1 crd n2 vbr dt n1 pp-f dt n1, dt j-jn n1 pp-f dt njp n1 vbz cst np1 vbz dt n1, np1 crd. cc po31 n1 vbz av dt n1 pp-f n1. np1 crd. p-acp d n1 pp-f dt n1 pc-acp vbz pi pp-f dt n1 cc j-vvn n1 pp-f np1. (4) sermon (DIV1) 22 Page 9
84 The excellency of these matters is so great, that the Apostle attributes an Eminency to the knowledge of them NONLATINALPHABET, Phil. 3.8.9. there is an excllency in the knowledge of arts and sciences but in the knowledge of the Doctrine of Christ there is an NONLATINALPHABET, a supereminent and superlative worth. The excellency of these matters is so great, that the Apostle attributes an Eminency to the knowledge of them, Philip 3.8.9. there is an excllency in the knowledge of arts and sciences but in the knowledge of the Doctrine of christ there is an, a supereminent and superlative worth. dt n1 pp-f d n2 vbz av j, cst dt n1 n2 dt n1 p-acp dt n1 pp-f pno32, np1 crd. pc-acp vbz dt n1 p-acp dt n1 pp-f n2 cc n2 cc-acp p-acp dt n1 pp-f dt n1 pp-f np1 pc-acp vbz dt, dt j cc j n1. (4) sermon (DIV1) 22 Page 9
85 3. The effects it produced without any external help or advantage. 3. The effects it produced without any external help or advantage. crd dt n2 pn31 vvd p-acp d j n1 cc n1. (4) sermon (DIV1) 23 Page 9
86 The religion of the Jews did abound with temporall encouragements, Mahomets doctrine was calculated for depraved nature; The Religion of the jews did abound with temporal encouragements, Mahomets Doctrine was calculated for depraved nature; dt n1 pp-f dt np2 vdd vvi p-acp j n2, npg1 n1 vbds vvn p-acp j-vvn n1; (4) sermon (DIV1) 23 Page 9
87 but the doctrine of Christ has no such external advantage to Commend it. but the Doctrine of christ has not such external advantage to Commend it. cc-acp dt n1 pp-f np1 vhz xx d j n1 pc-acp vvi pn31. (4) sermon (DIV1) 23 Page 9
88 It does not allure to obedience by promising the possession of a Land flowing with milk and hony (an argument fit for the Church in her state of Infancy) or the enjoyment of inordinate lust in paradise. It does not allure to Obedience by promising the possession of a Land flowing with milk and honey (an argument fit for the Church in her state of Infancy) or the enjoyment of inordinate lust in paradise. pn31 vdz xx vvi p-acp n1 p-acp vvg dt n1 pp-f dt n1 vvg p-acp n1 cc n1 (dt n1 n1 p-acp dt n1 p-acp po31 n1 pp-f n1) cc dt n1 pp-f j n1 p-acp n1. (4) sermon (DIV1) 23 Page 10
89 The arguments it useth are of another strain, mortifie your lusts, do good to your enemies, return blessing for cursing, undervalue the delights of the world, deny your selves, take up the Cross. The Arguments it uses Are of Another strain, mortify your Lustiest, do good to your enemies, return blessing for cursing, undervalue the delights of the world, deny your selves, take up the Cross. dt n2 pn31 vvz vbr a-acp j-jn n1, vvi po22 n2, vdb j p-acp po22 n2, vvb n1 p-acp vvg, vvi dt n2 pp-f dt n1, vvb po22 n2, vvb a-acp dt n1. (4) sermon (DIV1) 23 Page 10
90 I do not remember any rule in Rhetorick to which this example may be reduced. One would think such oratory should not prevaile with many to become proselytes; I do not Remember any Rule in Rhetoric to which this Exampl may be reduced. One would think such oratory should not prevail with many to become Proselytes; pns11 vdb xx vvi d n1 p-acp n1 p-acp r-crq d n1 vmb vbi vvn. crd vmd vvi d n1 vmd xx vvi p-acp d pc-acp vvi n2; (4) sermon (DIV1) 23 Page 10
91 yet where this doctrine was preacht we finde 3000 Converted, the Magicians burning their curious bookes, Felix trembling, the oracles of the Devill silenced. yet where this Doctrine was preached we find 3000 Converted, the Magicians burning their curious books, Felix trembling, the oracles of the devil silenced. av c-crq d n1 vbds vvd pns12 vvb crd vvn, dt n2 vvg po32 j n2, fw-la vvg, dt n2 pp-f dt n1 vvn. (4) sermon (DIV1) 24 Page 10
92 No greater evidence of the excellencie of it then these miraculous effects, which were produced against winde and tide without the interposall of any extrinsick power. No greater evidence of the excellency of it then these miraculous effects, which were produced against wind and tide without the interposal of any extrinsic power. uh-dx jc n1 pp-f dt n1 pp-f pn31 av d j n2, r-crq vbdr vvn p-acp n1 cc n1 p-acp dt n1 pp-f d j n1. (4) sermon (DIV1) 24 Page 10
93 If any shall inferre, if a divine power did so far interpose in asserting this doctrine, there is the less need of our contending for it, especially it being of a spirituall nature, If any shall infer, if a divine power did so Far interpose in asserting this Doctrine, there is the less need of our contending for it, especially it being of a spiritual nature, cs d vmb vvi, cs dt j-jn n1 vdd av av-j vvi p-acp vvg d n1, pc-acp vbz dt av-dc n1 pp-f po12 vvg p-acp pn31, av-j pn31 n1 pp-f dt j n1, (4) sermon (DIV1) 25 Page 10
94 and not so easily falling under humane cognizance. All that I shall returne is this. and not so Easily falling under humane cognizance. All that I shall return is this. cc xx av av-j vvg p-acp j n1. d cst pns11 vmb vvi vbz d. (4) sermon (DIV1) 25 Page 10
95 if Judes exhortatition (earnestly contend) was of use in those times, when this doctrine was vindicated and asserted by a miraculous power, if Jude's exhortatition (earnestly contend) was of use in those times, when this Doctrine was vindicated and asserted by a miraculous power, cs npg1 vvb (av-j vvb) vbds pp-f n1 p-acp d n2, c-crq d n1 vbds vvn cc vvn p-acp dt j n1, (4) sermon (DIV1) 26 Page 10
96 then certainly of much more now when no assurance is given of such extraordinary appearances for heaven. then Certainly of much more now when no assurance is given of such extraordinary appearances for heaven. av av-j pp-f d dc av c-crq dx n1 vbz vvn pp-f d j n2 p-acp n1. (4) sermon (DIV1) 26 Page 10
97 2. From the attempts of Satan to corrupt it. Some footsteps of this we may find in the new Testament: 2. From the attempts of Satan to corrupt it. some footsteps of this we may find in the new Testament: crd p-acp dt n2 pp-f np1 pc-acp vvi pn31. d n2 pp-f d pns12 vmb vvi p-acp dt j n1: (4) sermon (DIV1) 27 Page 10
98 Hymenaeus and Philetus are made use of to strike at the whole doctrine by asserting the resurrection to be already past, Hymenaeus and Philetus Are made use of to strike At the Whole Doctrine by asserting the resurrection to be already past, np1 cc np1 vbr vvn n1 pp-f pc-acp vvi p-acp dt j-jn n1 p-acp vvg dt n1 pc-acp vbi av j, (4) sermon (DIV1) 28 Page 10
99 if no resurrection or eternall salvation the faith delivered to the Saints will presently vanish, the mind will be as Fred for the entertainment of errour as truth, if no resurrection or Eternal salvation the faith Delivered to the Saints will presently vanish, the mind will be as Fred for the entertainment of error as truth, cs dx n1 cc j n1 dt n1 vvn p-acp dt n2 vmb av-j vvi, dt n1 vmb vbi p-acp np1 p-acp dt n1 pp-f n1 p-acp n1, (4) sermon (DIV1) 28 Page 11
100 therefore the armour designed for the defence of the head is called the Helmet of salvation; implying that the hope and desire of the resurrection to life and salvation is a security against errour. Therefore the armour designed for the defence of the head is called the Helmet of salvation; implying that the hope and desire of the resurrection to life and salvation is a security against error. av dt n1 vvn p-acp dt n1 pp-f dt n1 vbz vvn dt n1 pp-f n1; vvg cst dt n1 cc n1 pp-f dt n1 p-acp n1 cc n1 vbz dt n1 p-acp n1. (4) sermon (DIV1) 28 Page 11
101 Others were employed to compass the same design by decrying the necessity of all outward worship and ordinances. Others were employed to compass the same Design by decrying the necessity of all outward worship and ordinances. ng2-jn vbdr vvn pc-acp vvi dt d n1 p-acp vvg dt n1 pp-f d j n1 cc n2. (4) sermon (DIV1) 29 Page 11
102 They gave it out, that it was indifferent what outward worship they had; so the purity of the heart was preserved; They gave it out, that it was indifferent what outward worship they had; so the purity of the heart was preserved; pns32 vvd pn31 av, cst pn31 vbds j r-crq j n1 pns32 vhd; av dt n1 pp-f dt n1 vbds vvn; (4) sermon (DIV1) 29 Page 11
103 such were those among the Corinthians who made no scruple to sit down in the Idol-Temples. such were those among the Corinthians who made no scruple to fit down in the Idol-Temples. d vbdr d p-acp dt np1 r-crq vvd dx n1 pc-acp vvi a-acp p-acp dt n2. (4) sermon (DIV1) 29 Page 11
104 This is believed to be the reason of Johns Admonition, Little Children keep your selves from Idols. This is believed to be the reason of Johns Admonition, Little Children keep your selves from Idols. d vbz vvn pc-acp vbi dt n1 pp-f np1 n1, j n2 vvb po22 n2 p-acp n2. (4) sermon (DIV1) 29 Page 11
105 The Tempter knows, if all external worship, the solemn appointments of God (in which he hath obliged himself to make conveyance of his Truth) be taken away, The Tempter knows, if all external worship, the solemn appointments of God (in which he hath obliged himself to make conveyance of his Truth) be taken away, dt n1 vvz, cs d j n1, dt j n2 pp-f np1 (p-acp r-crq pns31 vhz vvn px31 pc-acp vvi n1 pp-f po31 n1) vbb vvn av, (4) sermon (DIV1) 29 Page 11
106 or made indifferent, he can with the greater facility impregnate the mind with apprehensions repugnant to the faith of Christ. or made indifferent, he can with the greater facility impregnate the mind with apprehensions repugnant to the faith of christ. cc vvd j, pns31 vmb p-acp dt jc n1 vvi dt n1 p-acp n2 j p-acp dt n1 pp-f np1. (4) sermon (DIV1) 29 Page 11
107 Lest these designs prove abortive, he attemps the corrupting of the Christian Faith by a prophane mixture of Paganism. Lest these designs prove abortive, he attempts the corrupting of the Christian Faith by a profane mixture of Paganism. cs d n2 vvb j, pns31 n2 dt vvg pp-f dt njp n1 p-acp dt j n1 pp-f n1. (4) sermon (DIV1) 29 Page 11
108 Simon Magus, and his Adherents were his principal Instruments in this design. This seems to be the reason of the Apostles caveat, Col. 2.8. Beware lest any spoil you through Philosophy. Simon Magus, and his Adherents were his principal Instruments in this Design. This seems to be the reason of the Apostles caveat, Col. 2.8. Beware lest any spoil you through Philosophy. np1 np1, cc po31 n2 vbdr po31 j-jn n2 p-acp d n1. np1 vvz pc-acp vbi dt n1 pp-f dt n2 fw-la, np1 crd. vvb cs d n1 pn22 p-acp n1. (4) sermon (DIV1) 29 Page 11
109 Philosophy here signifies the Doctrine of the Pagan Religion, which some endeavoured to incorporate into the Christian Faith. Philosophy Here signifies the Doctrine of the Pagan Religion, which Some endeavoured to incorporate into the Christian Faith. np1 av vvz dt n1 pp-f dt j-jn n1, r-crq d vvd pc-acp vvi p-acp dt njp n1. (4) sermon (DIV1) 29 Page 11
110 Such mixtures have always been attempted by Satan: Such mixtures have always been attempted by Satan: d n2 vhb av vbn vvn p-acp np1: (4) sermon (DIV1) 29 Page 11
111 if he cannot pul down the Ordinances, he will indeavour to imploy such in the dispensing of them as shall intermingle their own erroneous Conceits; if he cannot pull down the Ordinances, he will endeavour to employ such in the dispensing of them as shall intermingle their own erroneous Conceits; cs pns31 vmbx vvi a-acp dt n2, pns31 vmb vvi pc-acp vvi d p-acp dt vvg pp-f pno32 c-acp vmb vvi po32 d j n2; (4) sermon (DIV1) 29 Page 11
112 if he cannot remove the golden Candlesticks, he will infuse what dross he may into them. if he cannot remove the golden Candlesticks, he will infuse what dross he may into them. cs pns31 vmbx vvi dt j n2, pns31 vmb vvi r-crq n1 pns31 vmb p-acp pno32. (4) sermon (DIV1) 29 Page 12
113 He indeavours to make such a potion as the Jews once offered to Christ, NONLATINALPHABET, The Gentiles wine mixt with the Christians Myrrhe, which hath a Narcotick vertue, He endeavours to make such a potion as the jews once offered to christ,, The Gentiles wine mixed with the Christians Myrrh, which hath a Narcotic virtue, pns31 vvz pc-acp vvi d dt n1 p-acp dt np2 a-acp vvn p-acp np1,, dt n2-j n1 vvn p-acp dt njpg2 n1, r-crq vhz dt j n1, (4) sermon (DIV1) 29 Page 12
114 and in time will extinguish all the sense of Religion. and in time will extinguish all the sense of Religion. cc p-acp n1 vmb vvi d dt n1 pp-f n1. (4) sermon (DIV1) 29 Page 12
115 If we had no other Argument but this, the frequent attempts of Satan to destroy the Christian Faith, it would give in a sufficiency of Light to evidence the value of it. If we had no other Argument but this, the frequent attempts of Satan to destroy the Christian Faith, it would give in a sufficiency of Light to evidence the valve of it. cs pns12 vhd dx j-jn n1 p-acp d, dt j n2 pp-f np1 pc-acp vvi dt njp n1, pn31 vmd vvi p-acp dt n1 pp-f n1 p-acp n1 dt n1 pp-f pn31. (4) sermon (DIV1) 29 Page 12
116 What Tertullian says in his Apology of Nero, may be well applyed to the Devil, he that knows his nature, may understand that it is a very great good, which is persecuted and condemned by him. What Tertullian Says in his Apology of Nero, may be well applied to the devil, he that knows his nature, may understand that it is a very great good, which is persecuted and condemned by him. q-crq np1 vvz p-acp po31 n1 pp-f np1, vmb vbi av vvd p-acp dt n1, pns31 cst vvz po31 n1, vmb vvi cst pn31 vbz dt av j j, r-crq vbz vvn cc vvn p-acp pno31. (4) sermon (DIV1) 29 Page 12
117 3. From the Resolution of the Saints to defend it. 3. From the Resolution of the Saints to defend it. crd p-acp dt n1 pp-f dt n2 pc-acp vvi pn31. (4) sermon (DIV1) 30 Page 12
118 All the Devices which the Understanding could frame were used to compell them to renounce their Faith. All the Devices which the Understanding could frame were used to compel them to renounce their Faith. d dt n2 r-crq dt n1 vmd vvi vbdr vvn pc-acp vvi pno32 pc-acp vvi po32 n1. (4) sermon (DIV1) 30 Page 12
119 The Heathens set their own wits upon the wrack to invent tortures for them, witness the Candida Massa at Carthage, a deep pit filled with lime, into which great numbers were cast head-long. The heathens Set their own wits upon the wrack to invent tortures for them, witness the Candida Massa At Carthage, a deep pit filled with lime, into which great numbers were cast headlong. dt n2-jn vvb po32 d n2 p-acp dt n1 pc-acp vvi n2 p-acp pno32, vvb dt fw-la np1 p-acp np1, dt j-jn n1 vvn p-acp n1, p-acp r-crq j n2 vbdr vvn av-j. (4) sermon (DIV1) 30 Page 12
120 Ʋlpian wrote seven Books to shew the several punishments which ought to be inslicted upon Christians. Ʋlpian wrote seven Books to show the several punishments which ought to be inslicted upon Christians. np1 vvd crd n2 pc-acp vvi dt j n2 r-crq vmd pc-acp vbi vvn p-acp np1. (4) sermon (DIV1) 30 Page 12
121 They were condemned to the fire, to the Cross, to the Mines: incredible numbers suffered every day. They were condemned to the fire, to the Cross, to the Mines: incredible numbers suffered every day. pns32 vbdr vvn p-acp dt n1, p-acp dt n1, p-acp dt n2: j n2 vvd d n1. (4) sermon (DIV1) 30 Page 12
122 Jerome writes, that there is not a day in the year to which the number of 5000. cannot be ascribed. Jerome writes, that there is not a day in the year to which the number of 5000. cannot be ascribed. np1 vvz, cst pc-acp vbz xx dt n1 p-acp dt n1 p-acp r-crq dt n1 pp-f crd vmbx vbi vvn. (4) sermon (DIV1) 30 Page 12
123 What effect did all this produce, not any affrightment to the survivers. The cuting off of these branches made the Vineyard to grow the faster. What Effect did all this produce, not any affrightment to the survivers. The cuting off of these branches made the Vineyard to grow the faster. q-crq n1 vdd d d vvb, xx d n1 p-acp dt n2. dt n-vvg a-acp pp-f d n2 vvd dt n1 pc-acp vvi dt jc. (4) sermon (DIV1) 30 Page 12
124 They like the plant upon Olympus did flourish in the midst of burning Flames. They were daily increased: They like the plant upon Olympus did flourish in the midst of burning Flames. They were daily increased: pns32 vvb dt n1 p-acp np1 vdd vvi p-acp dt n1 pp-f j-vvg n2. pns32 vbdr av-j vvn: (4) sermon (DIV1) 30 Page 12
125 the love of their Saviour made them to forget their own safety. the love of their Saviour made them to forget their own safety. dt n1 pp-f po32 n1 vvd pno32 pc-acp vvi po32 d n1. (4) sermon (DIV1) 30 Page 12
126 This firmness and constancy to the Faith (which by the Apostle is stiled NONLATINALPHABET, a stedfastness peculiar to a Christian) was so well known to the Heathens, that with Galen it was grown a Proverb, when he would express an impossible thing, A man may as soon unteach Christians what they have learnt of Christ. This firmness and constancy to the Faith (which by the Apostle is styled, a steadfastness peculiar to a Christian) was so well known to the heathens, that with Galen it was grown a Proverb, when he would express an impossible thing, A man may as soon unteach Christians what they have learned of christ. d n1 cc n1 p-acp dt n1 (r-crq p-acp dt n1 vbz vvn, dt n1 j p-acp dt njp) vbds av av vvn p-acp dt n2-jn, cst p-acp np1 pn31 vbds vvn dt n1, c-crq pns31 vmd vvi dt j n1, dt n1 vmb a-acp av vvi np1 r-crq pns32 vhb vvn pp-f np1. (4) sermon (DIV1) 30 Page 13
127 Austin relates when the Oracle was consulted by one how he might convert his wife from the Christian faith, that the answer was, he might as soon engrave letters on a swift stream, Austin relates when the Oracle was consulted by one how he might convert his wife from the Christian faith, that the answer was, he might as soon engrave letters on a swift stream, np1 vvz c-crq dt n1 vbds vvn p-acp crd c-crq pns31 vmd vvi po31 n1 p-acp dt njp n1, cst dt n1 vbds, pns31 vmd c-acp av vvi n2 p-acp dt j n1, (4) sermon (DIV1) 30 Page 13
128 or fly in the ayr, as bring his desires to pass. This resolution of their's is a fit pattern for our imitation. or fly in the air, as bring his Desires to pass. This resolution of their's is a fit pattern for our imitation. cc vvi p-acp dt n1, c-acp vvb po31 n2 pc-acp vvi. d n1 pp-f png32 vbz dt j n1 p-acp po12 n1. (4) sermon (DIV1) 30 Page 13
129 Before I proceed I must remove a scruple. Before I proceed I must remove a scruple. c-acp pns11 vvb pns11 vmb vvi dt n1. (4) sermon (DIV1) 31 Page 13
130 Quest. Must we contend for every branch and parcle of faith? as for foundation truths they are worthy of Zeale, Quest. Must we contend for every branch and parcle of faith? as for Foundation truths they Are worthy of Zeal, n1. vmb pns12 vvi p-acp d n1 cc n1 pp-f n1? c-acp p-acp n1 n2 pns32 vbr j pp-f n1, (4) sermon (DIV1) 32 Page 13
131 but as for others which are not of indispensable necessity to eternal life, we are apt to pronounce the expence of our thoughts and indeavors about them vain and superfluous. but as for Others which Are not of indispensable necessity to Eternal life, we Are apt to pronounce the expense of our thoughts and endeavours about them vain and superfluous. cc-acp c-acp p-acp n2-jn r-crq vbr xx pp-f j n1 p-acp j n1, pns12 vbr j pc-acp vvi dt n1 pp-f po12 n2 cc n2 p-acp pno32 j cc j. (4) sermon (DIV1) 32 Page 13
132 Answ. Amongst those truths which belong to the superstruction, some are neerer the foundation, some are more remote; every truth calls for a measure of vigour and zeale sutable to its situation and nature, Answer among those truths which belong to the superstruction, Some Are nearer the Foundation, Some Are more remote; every truth calls for a measure of vigour and zeal suitable to its situation and nature, np1 p-acp d n2 r-crq vvb p-acp dt n1, d vbr jc cs n1, d vbr av-dc j; d n1 vvz p-acp dt n1 pp-f n1 cc n1 j p-acp po31 n1 cc n1, (4) sermon (DIV1) 33 Page 13
133 and every errour a proportionable opposition; For 1. The least slip in any article of faith portends danger to the whole; and every error a proportionable opposition; For 1. The least slip in any article of faith portends danger to the Whole; cc d n1 dt j n1; c-acp crd dt ds n1 p-acp d n1 pp-f n1 vvz n1 p-acp dt j-jn; (4) sermon (DIV1) 33 Page 13
134 if a man be at the top of a house where he is most remote from the foundation, in case his foot slip 'tis very doubtful, if a man be At the top of a house where he is most remote from the Foundation, in case his foot slip it's very doubtful, cs dt n1 vbb p-acp dt n1 pp-f dt n1 c-crq pns31 vbz av-ds j p-acp dt n1, p-acp n1 po31 n1 vvi pn31|vbz av j, (4) sermon (DIV1) 34 Page 13
135 whether he will stop till he comes to the bottom. whither he will stop till he comes to the bottom. cs pns31 vmb vvi c-acp pns31 vvz p-acp dt n1. (4) sermon (DIV1) 34 Page 13
136 If a man lets his hold go in any part of the doctrine of Christ, 'tis very uncertain where he will stay; If a man lets his hold go in any part of the Doctrine of christ, it's very uncertain where he will stay; cs dt n1 vvz po31 n1 vvi p-acp d n1 pp-f dt n1 pp-f np1, pn31|vbz av j c-crq pns31 vmb vvi; (4) sermon (DIV1) 34 Page 13
137 a little errour imbases the mind, and by a hurtfull influence prepares it for the reception of a greater. a little error imbases the mind, and by a hurtful influence prepares it for the reception of a greater. dt j n1 vvz dt n1, cc p-acp dt j n1 vvz pn31 p-acp dt n1 pp-f dt jc. (4) sermon (DIV1) 34 Page 13
138 The King of Pontus by taking at first weaker poysons wrought himselfe by degrees into such a constitution that he could concoct the strongest. The King of Pontus by taking At First Weaker poisons wrought himself by Degrees into such a constitution that he could concoct the Strongest. dt n1 pp-f np1 p-acp vvg p-acp ord jc n2 vvd px31 p-acp n2 p-acp d dt n1 cst pns31 vmd vvi dt js. (4) sermon (DIV1) 34 Page 13
139 2. Though the being of a Christian depends upon his holding the foundation, yet the well being and comfort of his life lies in the superstruction: 2. Though the being of a Christian depends upon his holding the Foundation, yet the well being and Comfort of his life lies in the superstruction: crd cs av vbg pp-f dt njp vvz p-acp po31 n-vvg dt n1, av dt av vbg cc n1 pp-f po31 n1 vvz p-acp dt n1: (4) sermon (DIV1) 35 Page 14
140 Though a house may have a sure foundation, yet if there be an errour in the superstruction, Though a house may have a sure Foundation, yet if there be an error in the superstruction, cs dt n1 vmb vhi dt j n1, av cs pc-acp vbi dt n1 p-acp dt n1, (4) sermon (DIV1) 35 Page 14
141 if it be not contrived into convenient roomes fit for habitation, the Inhabitant will be deprived of the comfort of his life. if it be not contrived into convenient rooms fit for habitation, the Inhabitant will be deprived of the Comfort of his life. cs pn31 vbb xx vvn p-acp j n2 vvn p-acp n1, dt n1 vmb vbi vvn pp-f dt n1 pp-f po31 n1. (4) sermon (DIV1) 35 Page 14
142 3. It is an argument of a selfish spirit to contend only for such truth as is of absolute necessity to its own salvation. 3. It is an argument of a selfish Spirit to contend only for such truth as is of absolute necessity to its own salvation. crd pn31 vbz dt n1 pp-f dt n1 n1 pc-acp vvi av-j p-acp d n1 c-acp vbz pp-f j n1 p-acp po31 d n1. (4) sermon (DIV1) 36 Page 14
143 Tis a sign it is moved by a private interest of its own, and not by the publick interest of heaven. This a Signen it is moved by a private Interest of its own, and not by the public Interest of heaven. pn31|vbz dt n1 pn31 vbz vvn p-acp dt j n1 pp-f po31 d, cc xx p-acp dt j n1 pp-f n1. (4) sermon (DIV1) 36 Page 14
144 Was there no reward at all, yet the owning of truth (none of the least stars in the bright constellation of divine perfections) in every tittle and apex would be a piece of that homage we owe to God. Was there no reward At all, yet the owning of truth (none of the least Stars in the bright constellation of divine perfections) in every tittle and apex would be a piece of that homage we owe to God. vbds a-acp dx n1 p-acp d, av dt vvg pp-f n1 (pi pp-f dt ds n2 p-acp dt j n1 pp-f j-jn n2) p-acp d n1 cc n1 vmd vbi dt n1 pp-f d n1 pns12 vvb p-acp np1. (4) sermon (DIV1) 36 Page 14
145 These arguments speak our duty to contend for every branch of Faith, whether it belong to the foundation, These Arguments speak our duty to contend for every branch of Faith, whither it belong to the Foundation, np1 n2 vvb po12 n1 pc-acp vvi p-acp d n1 pp-f n1, cs pn31 vvb p-acp dt n1, (4) sermon (DIV1) 36 Page 14
146 or that which is built upon it. or that which is built upon it. cc cst r-crq vbz vvn p-acp pn31. (4) sermon (DIV1) 36 Page 14
147 Although I would not contend so much for the slate of a house as for the foundation stone, Although I would not contend so much for the slate of a house as for the Foundation stone, cs pns11 vmd xx vvi av av-d c-acp dt n1 pp-f dt n1 c-acp p-acp dt n1 n1, (4) sermon (DIV1) 36 Page 14
148 yet both are worthy the contending for; yet both Are worthy the contending for; av d vbr j dt vvg p-acp; (4) sermon (DIV1) 36 Page 14
149 if the foundation be taken away the house must presently fall, but if the slate which use to defend it against the importunity of the weather, it may in time fall and the foundation it self perish. if the Foundation be taken away the house must presently fallen, but if the slate which use to defend it against the importunity of the weather, it may in time fallen and the Foundation it self perish. cs dt n1 vbb vvn av dt n1 vmb av-j vvi, cc-acp cs dt n1 r-crq n1 pc-acp vvi pn31 p-acp dt n1 pp-f dt n1, pn31 vmb p-acp n1 vvi cc dt n1 pn31 n1 vvi. (4) sermon (DIV1) 36 Page 14
150 Having thus opened the duty and the reasons of it; Having thus opened the duty and the Reasons of it; vhg av vvd dt n1 cc dt n2 pp-f pn31; (4) sermon (DIV1) 37 Page 14
151 I shall in the next place, before I proceed to the Third particular, look back a little and make some inference from what has been spoken. I shall in the next place, before I proceed to the Third particular, look back a little and make Some Inference from what has been spoken. pns11 vmb p-acp dt ord n1, c-acp pns11 vvb p-acp dt ord j, vvb av dt j cc vvi d n1 p-acp r-crq vhz vbn vvn. (4) sermon (DIV1) 37 Page 14
152 1. Observe, it is Faith we are to contend for, a matter of pure revelation, the eternal wisdom of God disclosed, a Doctrine given from heaven. The heathen could tell us. 1. Observe, it is Faith we Are to contend for, a matter of pure Revelation, the Eternal Wisdom of God disclosed, a Doctrine given from heaven. The heathen could tell us. crd vvb, pn31 vbz n1 pns12 vbr pc-acp vvi p-acp, dt n1 pp-f j n1, dt j n1 pp-f np1 vvd, dt n1 vvn p-acp n1. dt j-jn vmd vvi pno12. (4) sermon (DIV1) 38 Page 14
153 NONLATINALPHABET. More then a superficiall regard is to be had to the Illustrious gifts of the gods. . More then a superficial regard is to be had to the Illustrious Gifts of the God's. . av-dc cs dt j n1 vbz pc-acp vbi vhn p-acp dt j n2 pp-f dt n2. (4) sermon (DIV1) 41 Page 15
154 The faith of Christ is one of the Choicest gifts of heaven; The faith of christ is one of the Choicest Gifts of heaven; dt n1 pp-f np1 vbz pi pp-f dt js n2 pp-f n1; (4) sermon (DIV1) 41 Page 15
155 life and immortality are brought to light by it, the way into a communion with the supream good fully discovered. life and immortality Are brought to Light by it, the Way into a communion with the supreme good Fully discovered. n1 cc n1 vbr vvn pc-acp vvi p-acp pn31, dt n1 p-acp dt n1 p-acp dt j j av-j vvn. (4) sermon (DIV1) 41 Page 15
156 2. It is a Faith once delivered. 2. It is a Faith once Delivered. crd pn31 vbz dt n1 a-acp vvn. (4) sermon (DIV1) 42 Page 15
157 Therefore, own it in opposition to the fancies of those private spirits which would deliver a new faith to us. Therefore, own it in opposition to the fancies of those private spirits which would deliver a new faith to us. av, d pn31 p-acp n1 p-acp dt n2 pp-f d j n2 r-crq vmd vvi dt j n1 p-acp pno12. (4) sermon (DIV1) 43 Page 15
158 They speak of a light within them which they own as their guide in this undertaking, They speak of a Light within them which they own as their guide in this undertaking, pns32 vvb pp-f dt n1 p-acp pno32 r-crq pns32 d p-acp po32 n1 p-acp d n-vvg, (4) sermon (DIV1) 43 Page 15
159 and in the mean time neglect the sure word of prophesie. and in the mean time neglect the sure word of prophesy. cc p-acp dt j n1 vvi dt j n1 pp-f vvb. (4) sermon (DIV1) 43 Page 15
160 Whereas the scripture sayes to the Law and to the Testimony, they say to their inward light, their understandings being coloured with a false light, they look through it upon the scripture, Whereas the scripture Says to the Law and to the Testimony, they say to their inward Light, their understandings being coloured with a false Light, they look through it upon the scripture, cs dt n1 vvz p-acp dt n1 cc p-acp dt n1, pns32 vvb p-acp po32 j n1, po32 n2 vbg vvn p-acp dt j n1, pns32 vvb p-acp pn31 p-acp dt n1, (4) sermon (DIV1) 43 Page 15
161 and so make the scripture appear to them of the same colour; and so make the scripture appear to them of the same colour; cc av vvb dt n1 vvb p-acp pno32 pp-f dt d n1; (4) sermon (DIV1) 43 Page 15
162 just as to men, that put green or blew glass before their eyes, all the objects round about will appear blew or green. just as to men, that put green or blue glass before their eyes, all the objects round about will appear blue or green. av c-acp p-acp n2, cst vvd j-jn cc j-jn n1 p-acp po32 n2, d dt n2 av-j a-acp vmb vvi j-jn cc j-jn. (4) sermon (DIV1) 43 Page 15
163 They see by emission and not by reception; They see by emission and not by reception; pns32 vvb p-acp n1 cc xx p-acp n1; (4) sermon (DIV1) 43 Page 15
164 they do not fetch a sense and meaning from the scripture, but impose their own sense and meaning upon it. they do not fetch a sense and meaning from the scripture, but impose their own sense and meaning upon it. pns32 vdb xx vvi dt n1 cc n1 p-acp dt n1, cc-acp vvb po32 d n1 cc n1 p-acp pn31. (4) sermon (DIV1) 43 Page 15
165 Let us not suffer our selves to be cheated of our faith by such pretences Their suggestions must not be our rule, till they can demonstrate they are conducted by an in fallible spirit. Let us not suffer our selves to be cheated of our faith by such pretences Their suggestions must not be our Rule, till they can demonstrate they Are conducted by an in fallible Spirit. vvb pno12 xx vvi po12 n2 pc-acp vbi vvn pp-f po12 n1 p-acp d n2 po32 n2 vmb xx vbi po12 n1, c-acp pns32 vmb vvi pns32 vbr vvn p-acp dt p-acp j n1. (4) sermon (DIV1) 43 Page 15
166 All that I know which may induce any to the same belief with them, is either their confidence in asserting, their arguments in proving, All that I know which may induce any to the same belief with them, is either their confidence in asserting, their Arguments in proving, d cst pns11 vvb r-crq vmb vvi d p-acp dt d n1 p-acp pno32, vbz d po32 n1 p-acp vvg, po32 n2 p-acp vvg, (4) sermon (DIV1) 44 Page 15
167 or their voluntary humility in living. or their voluntary humility in living. cc po32 j-jn n1 p-acp vvg. (4) sermon (DIV1) 44 Page 15
168 1. As for their confidence and bare assertion that is nothing to us, The most notorious Impostors have been as confident and made as high pretences. 1. As for their confidence and bore assertion that is nothing to us, The most notorious Impostors have been as confident and made as high pretences. crd p-acp p-acp po32 n1 cc j n1 cst vbz pix p-acp pno12, dt av-ds j n2 vhb vbn a-acp j cc vvn p-acp j n2. (4) sermon (DIV1) 45 Page 15
169 Montanas used to boast of the inspiration of the holy Ghost, and had his NONLATINALPHABET, women that preacht and set forth their prophesies, which he esteemed above the sacred Gospel; Montanas used to boast of the inspiration of the holy Ghost, and had his, women that preached and Set forth their prophecies, which he esteemed above the sacred Gospel; npg1 vvd pc-acp vvi pp-f dt n1 pp-f dt j n1, cc vhd po31, n2 cst vvd cc vvd av po32 n2, r-crq pns31 vvd p-acp dt j n1; (4) sermon (DIV1) 45 Page 16
170 they called themselves spirituall and all others carnal; wheresoever they met them they pronounced them in a state of wrath. they called themselves spiritual and all Others carnal; wheresoever they met them they pronounced them in a state of wrath. pns32 vvd px32 j cc d n2-jn j; c-crq pns32 vvd pno32 pns32 vvd pno32 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 45 Page 16
171 Their death was as strange as their life. Their death was as strange as their life. po32 n1 vbds a-acp j c-acp po32 n1. (4) sermon (DIV1) 45 Page 16
172 Eusebius says it was the common report that Montanus and Maximilla ended their lives as Judas did. Eusebius Says it was the Common report that Montanus and Maximilla ended their lives as Judas did. np1 vvz pn31 vbds dt j n1 cst np1 cc np1 vvd po32 n2 p-acp np1 vdd. (4) sermon (DIV1) 45 Page 16
173 Their pretence to act upon a principle of Conscience must be no demurre to us, for conscience is not the original but a transcript of the Law of God. Their pretence to act upon a principle of Conscience must be no demur to us, for conscience is not the original but a transcript of the Law of God. po32 n1 pc-acp vvi p-acp dt n1 pp-f n1 vmb vbi dx n1 p-acp pno12, p-acp n1 vbz xx dt j-jn p-acp dt n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 46 Page 16
174 It is sit the transcript should be examined and corrected by the originall. It is fit the transcript should be examined and corrected by the original. pn31 vbz j dt n1 vmd vbi vvn cc vvn p-acp dt n-jn. (4) sermon (DIV1) 46 Page 16
175 We have reason to doubt, whether this copie be alwayes authentick, if we consider the opportunity the Tempter (which wants no will) has to corrupt it; We have reason to doubt, whither this copy be always authentic, if we Consider the opportunity the Tempter (which Wants no will) has to corrupt it; pns12 vhb n1 pc-acp vvi, cs d n1 vbb av j, cs pns12 vvb dt n1 dt n1 (r-crq vvz dx n1) vhz p-acp vvi pn31; (4) sermon (DIV1) 46 Page 16
176 for when he has committed an act of murder upon the soul, he usually flies thither as to a sanctuary and lodges himself in it, knowing that it is a tender and secure place, where the hand of violence will not easily reach him. for when he has committed an act of murder upon the soul, he usually flies thither as to a sanctuary and lodges himself in it, knowing that it is a tender and secure place, where the hand of violence will not Easily reach him. c-acp c-crq pns31 vhz vvn dt n1 pp-f n1 p-acp dt n1, pns31 av-j vvz av c-acp p-acp dt n1 cc vvz px31 p-acp pn31, vvg cst pn31 vbz dt j cc j n1, c-crq dt n1 pp-f n1 vmb xx av-j vvi pno31. (4) sermon (DIV1) 46 Page 16
177 2. As for their arguments, let not them prevaile upon us without due advice, this is the weakness of the vulgar sort, 2. As for their Arguments, let not them prevail upon us without due Advice, this is the weakness of the Vulgar sort, crd p-acp p-acp po32 n2, vvb xx pno32 vvi p-acp pno12 p-acp j-jn n1, d vbz dt n1 pp-f dt j n1, (4) sermon (DIV1) 47 Page 16
178 if they meet with an argument they cannot answer, they presently conclude no body else can; if they meet with an argument they cannot answer, they presently conclude no body Else can; cs pns32 vvb p-acp dt n1 pns32 vmbx vvi, pns32 av-j vvi dx n1 av vmb; (4) sermon (DIV1) 47 Page 16
179 and so they receive every slight objection for an undoubted truth. and so they receive every slight objection for an undoubted truth. cc av pns32 vvb d j n1 p-acp dt j n1. (4) sermon (DIV1) 47 Page 16
180 Those scruples which the Defendants of the protestant cause have long since blown away) for want of opportunity or skill to converse with their writings) are cryed up for the grand concernments of the Gospel a light which former ages were unacquainted with. Those scruples which the Defendants of the protestant cause have long since blown away) for want of opportunity or skill to converse with their writings) Are cried up for the grand concernments of the Gospel a Light which former ages were unacquainted with. d n2 r-crq dt n2 pp-f dt n1 n1 vhb av-j a-acp vvn av) p-acp n1 pp-f n1 cc n1 pc-acp vvi p-acp po32 n2) vbr vvn a-acp p-acp dt j n2 pp-f dt n1 dt n1 r-crq j n2 vbdr j p-acp. (4) sermon (DIV1) 47 Page 16
181 These being once received into the mind though weak in themselves yet having the advantage of possession, a point very material in the Gospel as well as the Law, will keep out the strongest truth. One man (though infirm) being possest of a strong hold will hinder twenty well appointed from entering: These being once received into the mind though weak in themselves yet having the advantage of possession, a point very material in the Gospel as well as the Law, will keep out the Strongest truth. One man (though infirm) being possessed of a strong hold will hinder twenty well appointed from entering: np1 vbg a-acp vvn p-acp dt n1 c-acp j p-acp px32 av vhg dt n1 pp-f n1, dt n1 av j-jn p-acp dt n1 c-acp av c-acp dt n1, vmb vvi av dt js n1. crd n1 (cs j) vbg vvn pp-f dt j n1 vmb vvi crd av vvn p-acp vvg: (4) sermon (DIV1) 47 Page 17
182 It is the nature of errour to fortifie the understanding which prejudice against every thing which may conduce to its dispossession: It is the nature of error to fortify the understanding which prejudice against every thing which may conduce to its dispossession: pn31 vbz dt n1 pp-f n1 pc-acp vvi dt n1 r-crq n1 p-acp d n1 r-crq vmb vvi p-acp po31 n1: (4) sermon (DIV1) 47 Page 17
183 it has one peculiar advantage, the faith of Christ containing something in it above the capacity of a man, the reason of an erroneous mind does with more facility oppose it, then the best informed reason defend it. it has one peculiar advantage, the faith of christ containing something in it above the capacity of a man, the reason of an erroneous mind does with more facility oppose it, then the best informed reason defend it. pn31 vhz crd j n1, dt n1 pp-f np1 vvg pi p-acp pn31 p-acp dt n1 pp-f dt n1, dt n1 pp-f dt j n1 vdz p-acp dc n1 vvi pn31, av dt js vvn n1 vvi pn31. (4) sermon (DIV1) 47 Page 17
184 3. As for their voluntary humility their seeming disregard of the world, let not that impose upon us. 3. As for their voluntary humility their seeming disregard of the world, let not that impose upon us. crd p-acp p-acp po32 j-jn n1 po32 j-vvg n1 pp-f dt n1, vvb xx d vvi p-acp pno12. (4) sermon (DIV1) 48 Page 17
185 This is no argument to evidence their being under the direction of the spirit of truth. This is no argument to evidence their being under the direction of the Spirit of truth. d vbz dx n1 p-acp n1 po32 vbg p-acp dt n1 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 48 Page 17
186 Apollonius Thyanaeus who had acquaintance which an evill spirit (as may appēar to any who considers what Philostratus who attempts to vindicate him from that crime represents of him) did raise his reputation amongst his disciples by renouncing worldly delights, by a severe and austere diet; Apollonius Thyanaeus who had acquaintance which an evil Spirit (as may appenar to any who considers what Philostratus who attempts to vindicate him from that crime represents of him) did raise his reputation among his Disciples by renouncing worldly delights, by a severe and austere diet; np1 np1 r-crq vhd n1 r-crq dt j-jn n1 (c-acp vmb vvi p-acp d r-crq vvz r-crq np1 r-crq vvz pc-acp vvi pno31 p-acp d n1 vvz pp-f pno31) vdd vvi po31 n1 p-acp po31 n2 p-acp vvg j n2, p-acp dt j cc j n1; (4) sermon (DIV1) 48 Page 17
187 he would drink no wine, use to feed upon bread and water. he would drink no wine, use to feed upon bred and water. pns31 vmd vvi dx n1, vvb pc-acp vvi p-acp n1 cc n1. (4) sermon (DIV1) 48 Page 17
188 The devill is not so much a novice as to be ignorant that a pretended neglect of the world, a seeming humility are fit engines to raise and advance his own Kingdome. The Devil is not so much a novice as to be ignorant that a pretended neglect of the world, a seeming humility Are fit Engines to raise and advance his own Kingdom. dt n1 vbz xx av av-d dt n1 c-acp pc-acp vbi j cst dt j-vvn n1 pp-f dt n1, dt j-vvg n1 vbr j n2 pc-acp vvi cc vvi po31 d n1. (4) sermon (DIV1) 48 Page 17
189 It is his common method, in the front of his design to place something which is really good, that he may with the more security make his access to the mind, It is his Common method, in the front of his Design to place something which is really good, that he may with the more security make his access to the mind, pn31 vbz po31 j n1, p-acp dt n1 pp-f po31 n1 pc-acp vvi pi r-crq vbz av-j j, cst pns31 vmb p-acp dt av-dc n1 vvi po31 n1 p-acp dt n1, (4) sermon (DIV1) 48 Page 17
190 and introduce what is really evill. and introduce what is really evil. cc vvi r-crq vbz av-j j-jn. (4) sermon (DIV1) 48 Page 17
191 He knows the best way to make men to take his poyson, is to mingle it with wholsome diet. He knows the best Way to make men to take his poison, is to mingle it with wholesome diet. pns31 vvz dt js n1 pc-acp vvi n2 pc-acp vvi po31 n1, vbz pc-acp vvi pn31 p-acp j n1. (4) sermon (DIV1) 48 Page 17
192 Delrio tells us of one who was exhorted by the devill to read Pauls Epistles. Iacobus Vitriacus of another, who was reprehended by him for his vitious and dissolute life. Delrio tells us of one who was exhorted by the Devil to read Paul's Epistles. Iacobus Vitruvius of Another, who was reprehended by him for his vicious and dissolute life. np1 vvz pno12 pp-f pi r-crq vbds vvn p-acp dt n1 pc-acp vvi npg1 n2. np1 np1 pp-f n-jn, r-crq vbds vvn p-acp pno31 p-acp po31 j cc j n1. (4) sermon (DIV1) 48 Page 17
193 Tis a good rule to discerne the spirit of God, from the spirit of Satan by; This a good Rule to discern the Spirit of God, from the Spirit of Satan by; pn31|vbz dt j n1 pc-acp vvi dt n1 pp-f np1, p-acp dt n1 pp-f np1 p-acp; (4) sermon (DIV1) 48 Page 17
194 the spirit of God perswades nothing but that which is really good: the spirit of Satan may perswade some good but alwayes mixes that which is evill. the Spirit of God persuades nothing but that which is really good: the Spirit of Satan may persuade Some good but always mixes that which is evil. dt n1 pp-f np1 vvz pix cc-acp d r-crq vbz av-j j: dt n1 pp-f np1 vmb vvi d j p-acp av vvz cst r-crq vbz j-jn. (4) sermon (DIV1) 48 Page 18
195 By this it is easie to discerne, that the spirit these persons are under, is not the spirit of truth; By this it is easy to discern, that the Spirit these Persons Are under, is not the Spirit of truth; p-acp d pn31 vbz j pc-acp vvi, cst dt n1 d n2 vbr p-acp, vbz xx dt n1 pp-f n1; (4) sermon (DIV1) 48 Page 18
196 it perswades to a seeming neglect of the world, a mortifying of the flesh, yet in the mean time attempts to bring in ataxy and confusion, to overturn the ordinations both of God and man, a design the Spirit of God cannot be accessary to, it persuades to a seeming neglect of the world, a mortifying of the Flesh, yet in the mean time attempts to bring in ataxy and confusion, to overturn the ordinations both of God and man, a Design the Spirit of God cannot be accessary to, pn31 vvz p-acp dt j-vvg n1 pp-f dt n1, dt j-vvg pp-f dt n1, av p-acp dt j n1 n2 pc-acp vvi p-acp n1 cc n1, pc-acp vvi dt n2 d pp-f np1 cc n1, dt n1 dt n1 pp-f np1 vmbx vbi j-jn p-acp, (4) sermon (DIV1) 48 Page 18
197 for that is a Spirit of order, upon its moving, Gen. 1.2. The Chaos vanished and all things were put into a comely and decent posture, whereas if this spirit of theirs had its liberty to move, it would force all things into their primitive confusion. for that is a Spirit of order, upon its moving, Gen. 1.2. The Chaos vanished and all things were put into a comely and decent posture, whereas if this Spirit of theirs had its liberty to move, it would force all things into their primitive confusion. p-acp d vbz dt n1 pp-f n1, p-acp po31 n-vvg, np1 crd. dt n1 vvd cc d n2 vbdr vvn p-acp dt j cc j n1, cs cs d n1 pp-f png32 vhn po31 n1 pc-acp vvi, pn31 vmd vvi d n2 p-acp po32 j n1. (4) sermon (DIV1) 48 Page 18
198 3. This Faith was once delivered to the Saints, the antient people of God, and therefore we are not to part with it on easie terms. 3. This Faith was once Delivered to the Saints, the ancient people of God, and Therefore we Are not to part with it on easy terms. crd d n1 vbds a-acp vvd p-acp dt n2, dt j n1 pp-f np1, cc av pns12 vbr xx pc-acp vvi p-acp pn31 p-acp j n2. (4) sermon (DIV1) 49 Page 18
199 Will a man part easily with his Inheritance, the antient Possessions his Ancestors injoy'd? Naboth said to Ahab, God forbid that I should give the Inheritance of my Fathers to thee. Will a man part Easily with his Inheritance, the ancient Possessions his Ancestors enjoyed? Naboth said to Ahab, God forbid that I should give the Inheritance of my Father's to thee. n1 dt n1 n1 av-j p-acp po31 n1, dt j n2 po31 n2 vvn? np1 vvd p-acp np1, np1 vvb cst pns11 vmd vvi dt n1 pp-f po11 n2 p-acp pno21. (4) sermon (DIV1) 49 Page 18
200 This Faith was the Inheritance of our Fathers, of those which were in Christ before us: This Faith was the Inheritance of our Father's, of those which were in christ before us: d n1 vbds dt n1 pp-f po12 n2, pp-f d r-crq vbdr p-acp np1 p-acp pno12: (4) sermon (DIV1) 49 Page 18
201 the insinuations of every Jezabel must not perswade us to resign up our right in it. the insinuations of every Jezebel must not persuade us to resign up our right in it. dt n2 pp-f d np1 vmb xx vvi pno12 pc-acp vvi a-acp po12 n-jn p-acp pn31. (4) sermon (DIV1) 49 Page 18
202 But possibly you'l put this Querie, who are the persons which are to contend for it? But possibly You'll put this Querie, who Are the Persons which Are to contend for it? cc-acp av-j pn22|vmb vvi d np1, r-crq vbr dt n2 r-crq vbr pc-acp vvi p-acp pn31? (4) sermon (DIV1) 50 Page 18
203 Answ. That is intimated in the word Saints, to them it is committed as a special Trust, Answer That is intimated in the word Saints, to them it is committed as a special Trust, np1 cst vbz vvn p-acp dt n1 n2, p-acp pno32 pn31 vbz vvn p-acp dt j n1, (4) sermon (DIV1) 51 Page 18
204 and therefore they are to contend, that they be not devested of it. Saints may be reduced to these three heads, Magistrates, Ministers, Private Christians. and Therefore they Are to contend, that they be not devested of it. Saints may be reduced to these three Heads, Magistrates, Ministers, Private Christians. cc av pns32 vbr pc-acp vvi, cst pns32 vbb xx vvn pp-f pn31. n2 vmb vbi vvn p-acp d crd n2, n2, n2, j np1. (4) sermon (DIV1) 51 Page 18
205 1. Magistrates; Indeed it was the speech of the old Donatists, Quid Imperatori cum Ecclesia? what hath the Magistrate to do with the Church? implying, 1. Magistrates; Indeed it was the speech of the old Donatists, Quid Imperatori cum Ecclesia? what hath the Magistrate to do with the Church? implying, crd n2; av pn31 vbds dt n1 pp-f dt j n2, fw-la fw-mi fw-la np1? r-crq vhz dt n1 pc-acp vdi p-acp dt n1? vvg, (4) sermon (DIV1) 53 Page 18
206 as though a power did only reside in the Church as to matters of faith: upon enquiry it will be found that an Ecclesiastical power resides in both. as though a power did only reside in the Church as to matters of faith: upon enquiry it will be found that an Ecclesiastical power resides in both. c-acp cs dt n1 vdd av-j vvi p-acp dt n1 c-acp p-acp n2 pp-f n1: p-acp n1 pn31 vmb vbi vvn cst dt j n1 vvz p-acp d. (4) sermon (DIV1) 53 Page 19
207 The power of the Magistrate is objective ecclesiastica, conversant about the things and affairs of the Church, The power of the Magistrate is objective ecclesiastica, conversant about the things and affairs of the Church, dt n1 pp-f dt n1 vbz n1 fw-la, j p-acp dt n2 cc n2 pp-f dt n1, (4) sermon (DIV1) 53 Page 19
208 but modo politico in a politick way and manner. but modo politico in a politic Way and manner. cc-acp fw-la n1 p-acp dt j n1 cc n1. (4) sermon (DIV1) 53 Page 19
209 The power of the Church, formaliter Ecclesiastica conversant about the same affairs, but modo Ecclesiastico in a Church way. The power of the Church, formaliter Ecclesiastica conversant about the same affairs, but modo Ecclesiastic in a Church Way. dt n1 pp-f dt n1, fw-la fw-la j p-acp dt d n2, cc-acp fw-la np1 p-acp dt n1 n1. (4) sermon (DIV1) 53 Page 19
210 Some have asserted the Magistrate to be an Officer in the mediatory Kingdom of Christ; some have asserted the Magistrate to be an Officer in the mediatory Kingdom of christ; d vhb vvn dt n1 pc-acp vbi dt n1 p-acp dt j n1 pp-f np1; (4) sermon (DIV1) 53 Page 19
211 all grant that he is an Officer in his essential, as he joynes with the Father and the Spirit in the general Government of the world. all grant that he is an Officer in his essential, as he joins with the Father and the Spirit in the general Government of the world. d vvb cst pns31 vbz dt n1 p-acp po31 j, c-acp pns31 vvz p-acp dt n1 cc dt n1 p-acp dt j n1 pp-f dt n1. (4) sermon (DIV1) 53 Page 19
212 Now the world being upheld and governed principally for the Churches sake; Now the world being upheld and governed principally for the Churches sake; av dt n1 vbg vvn cc vvn av-j p-acp dt ng1 n1; (4) sermon (DIV1) 53 Page 19
213 The Magistrates Power which is ingaged in that Government, must needs have relation to, and be concerned to seek the Welfare of the Church, which can be done in nothing more, The Magistrates Power which is engaged in that Government, must needs have Relation to, and be concerned to seek the Welfare of the Church, which can be done in nothing more, dt ng1 n1 r-crq vbz vvn p-acp d n1, vmb av vhi n1 p-acp, cc vbi vvn pc-acp vvi dt n1 pp-f dt n1, r-crq vmb vbi vdn p-acp pix av-dc, (4) sermon (DIV1) 53 Page 19
214 then in keeping the Faith of Christ free from Corruption. then in keeping the Faith of christ free from Corruption. cs p-acp vvg dt n1 pp-f np1 j p-acp n1. (4) sermon (DIV1) 53 Page 19
215 It is prophecyed of the times of the Gospel, that Magistrates shall be nursing Fathers to the Church, Isa. 49.23. which speaks a duty of care upon them, that the sincere milk of the Word, the Churches nourishment, be not poisoned with Errour. It is prophesied of the times of the Gospel, that Magistrates shall be nursing Father's to the Church, Isaiah 49.23. which speaks a duty of care upon them, that the sincere milk of the Word, the Churches nourishment, be not poisoned with Error. pn31 vbz vvd pp-f dt n2 pp-f dt n1, cst n2 vmb vbi vvg n2 p-acp dt n1, np1 crd. r-crq vvz dt n1 pp-f n1 p-acp pno32, cst dt j n1 pp-f dt n1, dt ng1 n1, vbb xx vvn p-acp n1. (4) sermon (DIV1) 54 Page 19
216 We are to pray for those which are invested with civil Authority, that we may lead a quiet life in Godliness. We Are to pray for those which Are invested with civil authority, that we may led a quiet life in Godliness. pns12 vbr pc-acp vvi p-acp d r-crq vbr vvn p-acp j n1, cst pns12 vmb vvi dt j-jn n1 p-acp n1. (4) sermon (DIV1) 55 Page 19
217 Why is Godliness here mentioned, except those in Authority are to have an influence upon the promoting of it? And how can they be influentiall in this matter, Why is Godliness Here mentioned, except those in authority Are to have an influence upon the promoting of it? And how can they be influential in this matter, q-crq vbz n1 av vvn, p-acp d p-acp n1 vbr pc-acp vhi dt n1 p-acp dt j-vvg pp-f pn31? cc q-crq vmb pns32 vbb j p-acp d n1, (4) sermon (DIV1) 55 Page 19
218 except they exert their power in asserting against all Attempts the Faith of the Gospel, a Doctrine according to Godliness? except they exert their power in asserting against all Attempts the Faith of the Gospel, a Doctrine according to Godliness? c-acp pns32 vvb po32 n1 p-acp vvg p-acp d vvz dt n1 pp-f dt n1, dt n1 vvg p-acp n1? (4) sermon (DIV1) 55 Page 19
219 That which is granted on all hands doth administer sufficient evidence to this Assertion. That which is granted on all hands does administer sufficient evidence to this Assertion. cst r-crq vbz vvn p-acp d n2 vdz vvi j n1 p-acp d n1. (4) sermon (DIV1) 56 Page 19
220 None can deny but that Magistracy is intended by God for the securing external Peace and Tranquility. None can deny but that Magistracy is intended by God for the securing external Peace and Tranquillity. pix vmb vvi p-acp d n1 vbz vvn p-acp np1 p-acp dt vvg j n1 cc n1. (4) sermon (DIV1) 56 Page 20
221 Now he that appoints the end, doth at the same time give a right to the means conducing to it: Now he that appoints the end, does At the same time give a right to the means conducing to it: av pns31 cst vvz dt n1, vdz p-acp dt d n1 vvi dt j-jn p-acp dt n2 vvg p-acp pn31: (4) sermon (DIV1) 56 Page 20
222 There is nothing more conducing to the obtaining external peace and Tranquility, then the true and genuine influence of the Faith delivered to the Saints; There is nothing more conducing to the obtaining external peace and Tranquillity, then the true and genuine influence of the Faith Delivered to the Saints; pc-acp vbz pix av-dc vvg p-acp dt vvg j n1 cc n1, cs dt j cc j n1 pp-f dt n1 vvn p-acp dt n2; (4) sermon (DIV1) 56 Page 20
223 for this excellently directs Superiors to govern, inferiours to obey, removes the fuel upon which the sparks of sedition use to kindle. for this excellently directs Superiors to govern, inferiors to obey, removes the fuel upon which the sparks of sedition use to kindle. p-acp d av-j vvz n2-jn pc-acp vvi, n2-jn pc-acp vvi, vvz dt n1 p-acp r-crq dt n2 pp-f n1 vvb pc-acp vvi. (4) sermon (DIV1) 56 Page 20
224 'Tis observed, that the matter of sedition is of two sorts, much Poverty and much Discontentment. It's observed, that the matter of sedition is of two sorts, much Poverty and much Discontentment. pn31|vbz vvn, cst dt n1 pp-f n1 vbz pp-f crd n2, d n1 cc d n1. (4) sermon (DIV1) 57 Page 20
225 He that is under the power of this Faith, is obnoxious to neither of these. He that is under the power of this Faith, is obnoxious to neither of these. pns31 cst vbz p-acp dt n1 pp-f d n1, vbz j p-acp d pp-f d. (4) sermon (DIV1) 57 Page 20
226 He cannot judge himself a poor man that hath an interest in the purchase of Christ, He cannot judge himself a poor man that hath an Interest in the purchase of christ, pns31 vmbx vvi px31 dt j n1 cst vhz dt n1 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 57 Page 20
227 or be agrieved at the meanness of his fortune, who is a Co-heir with the natural Son of God; or be aggrieved At the meanness of his fortune, who is a Coheir with the natural Son of God; cc vbi vvn p-acp dt n1 pp-f po31 n1, r-crq vbz dt n1 p-acp dt j n1 pp-f np1; (4) sermon (DIV1) 57 Page 20
228 under all Emergencies though he cannot rejoyce, yet his faith will learn him to be content; under all Emergencies though he cannot rejoice, yet his faith will Learn him to be content; p-acp d n2 c-acp pns31 vmbx vvi, av po31 n1 vmb vvi pno31 pc-acp vbi j; (4) sermon (DIV1) 57 Page 20
229 when others are in a Region where there is nothing but storms and thunder, his heart and life are above encircled with calmness and serenity. when Others Are in a Region where there is nothing but storms and thunder, his heart and life Are above encircled with calmness and serenity. c-crq n2-jn vbr p-acp dt n1 c-crq pc-acp vbz pix cc-acp n2 cc n1, po31 n1 cc n1 vbr p-acp vvn p-acp n1 cc n1. (4) sermon (DIV1) 57 Page 20
230 There is an innate power in it, where it is obeyed from the heart, to keep men in those stations providence hath placed them. There is an innate power in it, where it is obeyed from the heart, to keep men in those stations providence hath placed them. pc-acp vbz dt j n1 p-acp pn31, c-crq pn31 vbz vvn p-acp dt n1, pc-acp vvi n2 p-acp d n2 n1 vhz vvn pno32. (4) sermon (DIV1) 58 Page 20
231 As in a Circle all the lines which are directly drawn from the Center to the circumference, never cross each other: As in a Circle all the lines which Are directly drawn from the Centre to the circumference, never cross each other: p-acp p-acp dt n1 d dt n2 r-crq vbr av-j vvn p-acp dt n1 p-acp dt n1, av-x vvb d n-jn: (4) sermon (DIV1) 58 Page 20
232 so when men make God their Center, and are drawn forth according to the Gospel in a right line about their secular imployments, they keep their proper place without molestation to those which are next to them. so when men make God their Centre, and Are drawn forth according to the Gospel in a right line about their secular employments, they keep their proper place without molestation to those which Are next to them. av c-crq n2 vvb np1 po32 n1, cc vbr vvn av vvg p-acp dt n1 p-acp dt j-jn n1 p-acp po32 j n2, pns32 vvb po32 j n1 p-acp n1 p-acp d r-crq vbr ord p-acp pno32. (4) sermon (DIV1) 58 Page 20
233 Besides this inward power, there is an outward blessing intailed upon that community where this faith is kept in its strength and vigour. Beside this inward power, there is an outward blessing intailed upon that community where this faith is kept in its strength and vigour. p-acp d j n1, pc-acp vbz dt j n1 vvn p-acp d n1 c-crq d n1 vbz vvn p-acp po31 n1 cc n1. (4) sermon (DIV1) 59 Page 21
234 The Israelites which had it but in dark discoveries, if we compare them with the demonstration and evidence of the New Testament, did always ebb and flow in prosperity according to their swerving from, The Israelites which had it but in dark discoveries, if we compare them with the demonstration and evidence of the New Testament, did always ebb and flow in Prosperity according to their swerving from, dt np1 r-crq vhd pn31 p-acp p-acp j n2, cs pns12 vvb pno32 p-acp dt n1 cc n1 pp-f dt j n1, vdd av vvi cc vvi p-acp n1 vvg p-acp po32 vvg p-acp, (4) sermon (DIV1) 59 Page 21
235 or their more strenuous asserting of it against Idolaters. or their more strenuous asserting of it against Idolaters. cc po32 n1 j vvg pp-f pn31 p-acp n2. (4) sermon (DIV1) 59 Page 21
236 When this flower began to fade, it was an undoubted prediction, that a winter of Affliction was coming on. When this flower began to fade, it was an undoubted prediction, that a winter of Affliction was coming on. c-crq d n1 vvd pc-acp vvi, pn31 vbds dt j n1, cst dt n1 pp-f n1 vbds vvg p-acp. (4) sermon (DIV1) 59 Page 21
237 When any storm did shake the State, it was usually made by vapours which did proceed from coldness of affection in this matter. When any storm did shake the State, it was usually made by vapours which did proceed from coldness of affection in this matter. c-crq d n1 vdd vvi dt n1, pn31 vbds av-j vvn p-acp n2 r-crq vdd vvi p-acp n1 pp-f n1 p-acp d n1. (4) sermon (DIV1) 59 Page 21
238 While they kept close to the revealed rule, their Counsels were happy, their attempts full of Spirit; While they kept close to the revealed Rule, their Counsels were happy, their attempts full of Spirit; cs pns32 vvd av-j p-acp dt vvn n1, po32 n2 vbdr j, po32 n2 j pp-f n1; (4) sermon (DIV1) 59 Page 21
239 upon their neglect, an infatuation fell upon those who were famed for prudence, a disanimating fear upon persons of the greatest resolution, upon their neglect, an infatuation fell upon those who were famed for prudence, a disanimating Fear upon Persons of the greatest resolution, p-acp po32 n1, dt n1 vvd p-acp d r-crq vbdr vvn p-acp n1, dt vvg n1 p-acp n2 pp-f dt js n1, (4) sermon (DIV1) 59 Page 21
240 as great a change upon all as was in Belshazzar, when he saw the hand writing, their loines were loosed, their knees ready to smite one against the other. as great a change upon all as was in Belshazzar, when he saw the hand writing, their loins were loosed, their knees ready to smite one against the other. c-acp j dt n1 p-acp d c-acp vbds p-acp np1, c-crq pns31 vvd dt n1 vvg, po32 n2 vbdr vvn, po32 n2 j pc-acp vvi pi p-acp dt n-jn. (4) sermon (DIV1) 59 Page 21
241 The ten Tribes after they had forsaken the appointments of God at Jerusalem, which were but shadows of Gospel faith and worship, are represented alwayes as in a tottering condition, The ten Tribes After they had forsaken the appointments of God At Jerusalem, which were but shadows of Gospel faith and worship, Are represented always as in a tottering condition, dt crd n2 c-acp pns32 vhd vvn dt n2 pp-f np1 p-acp np1, r-crq vbdr cc-acp n2 pp-f n1 n1 cc n1, vbr vvn av c-acp p-acp dt j-vvg n1, (4) sermon (DIV1) 60 Page 21
242 as a reed shaken in the water, 1 Kin. 14.15. as a reed shaken in the water, 1 Kin. 14.15. c-acp dt n1 vvn p-acp dt n1, crd n1. crd. (4) sermon (DIV1) 60 Page 21
243 If it fared so with those that forsook the shadow, what may be expected, in case the substance be deserted; If it fared so with those that forsook the shadow, what may be expected, in case the substance be deserted; cs pn31 vvd av p-acp d cst vvd dt n1, q-crq vmb vbi vvn, p-acp n1 dt n1 vbb vvn; (4) sermon (DIV1) 60 Page 21
244 This faith is the NONLATINALPHABET, the Pillar and Stay of a State, and therefore the Magistrate who is to uphold the one, can do no less then contend for the other. This faith is the, the Pillar and Stay of a State, and Therefore the Magistrate who is to uphold the one, can do no less then contend for the other. d n1 vbz dt, dt n1 cc n1 pp-f dt n1, cc av dt n1 r-crq vbz pc-acp vvi dt pi, vmb vdi dx dc cs vvb p-acp dt n-jn. (4) sermon (DIV1) 60 Page 21
245 Ministers, they are likewise to contend, In their Doctrine. In their Lives. In their Doctrine, not only by exhorting, but convincing Gain-sayers, Tit. 1.9. Not only by building up the Church, but in keeping off the enemies which would pull it down: Ministers, they Are likewise to contend, In their Doctrine. In their Lives. In their Doctrine, not only by exhorting, but convincing Gainsayers, Tit. 1.9. Not only by building up the Church, but in keeping off the enemies which would pull it down: n2, pns32 vbr av pc-acp vvi, p-acp po32 n1. p-acp po32 vvz. p-acp po32 n1, xx av-j p-acp vvg, cc-acp vvg j, np1 crd. xx av-j p-acp vvg a-acp dt n1, cc-acp p-acp vvg a-acp dt n2 r-crq vmd vvi pn31 a-acp: (4) sermon (DIV1) 61 Page 21
246 Their condition is not unlike that of the Builders of Jerusalem, who wrought with one hand in the work, with the other held a weapon: Their condition is not unlike that of the Builders of Jerusalem, who wrought with one hand in the work, with the other held a weapon: po32 n1 vbz xx av-j d pp-f dt n2 pp-f np1, r-crq vvd p-acp crd n1 p-acp dt n1, p-acp dt n-jn vvd dt n1: (4) sermon (DIV1) 64 Page 22
247 the policy and resolution of the enemy puts a necessity upon them to be polemical as well as practical. the policy and resolution of the enemy puts a necessity upon them to be polemical as well as practical. dt n1 cc n1 pp-f dt n1 vvz dt n1 p-acp pno32 pc-acp vbi j c-acp av c-acp j. (4) sermon (DIV1) 64 Page 22
248 In their lives, by living as well as preaching Christ, by expressing life in their preaching, and preaching in their lives; In their lives, by living as well as preaching christ, by expressing life in their preaching, and preaching in their lives; p-acp po32 n2, p-acp vvg c-acp av c-acp vvg np1, p-acp vvg n1 p-acp po32 vvg, cc vvg p-acp po32 n2; (4) sermon (DIV1) 64 Page 22
249 by so preaching, and so living, that Basils Epitaph may be verified of him, NONLATINALPHABET. by so preaching, and so living, that Basils Epitaph may be verified of him,. p-acp av vvg, cc av vvg, cst npg1 n1 vmb vbi vvn pp-f pno31,. (4) sermon (DIV1) 64 Page 22
250 In a word, That they may contend to purpose, they must earnestly endeavour to get knowing heads and humble hearts. In a word, That they may contend to purpose, they must earnestly endeavour to get knowing Heads and humble hearts. p-acp dt n1, cst pns32 vmb vvi p-acp n1, pns32 vmb av-j vvi pc-acp vvi vvg n2 cc j n2. (4) sermon (DIV1) 65 Page 22
251 Many who know how to advance the work of God, yet wanting humility, which would make them stoop to the meanest Capacity, do not perform what they know: Many who know how to advance the work of God, yet wanting humility, which would make them stoop to the Meanest Capacity, do not perform what they know: av-d r-crq vvi q-crq pc-acp vvi dt n1 pp-f np1, av vvg n1, r-crq vmd vvi pno32 vvi p-acp dt js n1, vdb xx vvi r-crq pns32 vvb: (4) sermon (DIV1) 65 Page 22
252 Many who have broken hearts, and yet are deficient in knowledge, are by that means unacquainted with the most compendious way to promote the design of the Gospel. Many who have broken hearts, and yet Are deficient in knowledge, Are by that means unacquainted with the most compendious Way to promote the Design of the Gospel. d r-crq vhb vvn n2, cc av vbr j p-acp n1, vbr p-acp d n2 j p-acp dt av-ds j n1 pc-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 65 Page 22
253 Knowledge and Humility must not be divorced. Knowledge and Humility must not be divorced. n1 cc n1 vmb xx vbi vvn. (4) sermon (DIV1) 65 Page 22
254 Our hearts must be like Gideons pitchers, furnished with spiritual Lamps, and throughly humbled, and broken, before they will be serviceable. Our hearts must be like Gideons pitchers, furnished with spiritual Lamps, and thoroughly humbled, and broken, before they will be serviceable. po12 n2 vmb vbi j np1 n2, vvn p-acp j n2, cc av-j vvn, cc vvn, c-acp pns32 vmb vbi j. (4) sermon (DIV1) 65 Page 22
255 Private Christians, these are likewise to contend in Prayer, in holy Communion, by provoking one another to walk according to the Rule of the Gospel. Private Christians, these Are likewise to contend in Prayer, in holy Communion, by provoking one Another to walk according to the Rule of the Gospel. j np1, d vbr av pc-acp vvi p-acp n1, p-acp j n1, p-acp vvg pi j-jn pc-acp vvi vvg p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 66 Page 22
256 Every one hath his NONLATINALPHABET his proper office, every star his own Orb, which must not be rashly deserted. Every one hath his his proper office, every star his own Orb, which must not be rashly deserted. d pi vhz po31 po31 j n1, d n1 po31 d n1, r-crq vmb xx vbi av-j vvn. (4) sermon (DIV1) 66 Page 22
257 When Uzziah broke his order, it is believed by the Jews, that at that time Amo 's Earthquake happened, nature her self seems to have trembled at such confusion. When Uzziah broke his order, it is believed by the jews, that At that time Amo is Earthquake happened, nature her self seems to have trembled At such confusion. c-crq np1 vvd po31 n1, pn31 vbz vvn p-acp dt np2, cst p-acp d n1 fw-la vbz n1 vvd, n1 po31 n1 vvz pc-acp vhi vvn p-acp d n1. (4) sermon (DIV1) 66 Page 23
258 No man is a competent Judge, when he is to leave his own Sphear, and pass into anothers; No man is a competent Judge, when he is to leave his own Sphere, and pass into another's; dx n1 vbz dt j n1, c-crq pns31 vbz pc-acp vvi po31 d n1, cc vvi p-acp j-jn; (4) sermon (DIV1) 66 Page 23
259 every man hath a natural propensity to conceive better of his intellectuals, then the merit of them will bear. every man hath a natural propensity to conceive better of his intellectuals, then the merit of them will bear. d n1 vhz dt j n1 pc-acp vvi av-jc pp-f po31 n2-j, av dt n1 pp-f pno32 vmb vvi. (4) sermon (DIV1) 66 Page 23
260 It is the observation of a Philospher, that nothing is more equally distributed by nature amongst men, then Understanding and Reason; It is the observation of a Philosopher, that nothing is more equally distributed by nature among men, then Understanding and Reason; pn31 vbz dt n1 pp-f dt n1, cst pix vbz av-dc av-j vvn p-acp n1 p-acp n2, cs n1 cc n1; (4) sermon (DIV1) 66 Page 23
261 for every man thinks he hath enough. for every man thinks he hath enough. p-acp d n1 vvz pns31 vhz av-d. (4) sermon (DIV1) 66 Page 23
262 That mind which is never satiated with honour or with profit, would deem it a disparagement to be thought not to have wisdom and understanding enough. That mind which is never satiated with honour or with profit, would deem it a disparagement to be Thought not to have Wisdom and understanding enough. cst n1 r-crq vbz av-x vvn p-acp n1 cc p-acp n1, vmd vvi pn31 dt n1 pc-acp vbi vvn xx pc-acp vhi n1 cc n1 av-d. (4) sermon (DIV1) 66 Page 23
263 Upon this account 'tis not expedient that any should judge in his own case, when he is invested with sufficient ability to warrant the relinquishing his own, and the invading anothers place. Upon this account it's not expedient that any should judge in his own case, when he is invested with sufficient ability to warrant the relinquishing his own, and the invading another's place. p-acp d n1 pn31|vbz xx j cst d vmd vvi p-acp po31 d n1, c-crq pns31 vbz vvn p-acp j n1 pc-acp vvi dt j-vvg po31 d, cc dt vvg j-jn n1. (4) sermon (DIV1) 66 Page 23
264 This breaking our ranks, hath exposed the Faith of Christ to the assaults of the enemy. This breaking our ranks, hath exposed the Faith of christ to the assaults of the enemy. np1 vvg po12 n2, vhz vvn dt n1 pp-f np1 p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 66 Page 23
265 Let the magistrate continue in his sphear, the Minister in his, the private Christian in his; Let the magistrate continue in his sphere, the Minister in his, the private Christian in his; vvb dt n1 vvb p-acp po31 n1, dt n1 p-acp po31, dt j njp p-acp po31; (4) sermon (DIV1) 66 Page 23
266 Let Magistrates and private Christians conspire to uphold a powerful Ministry. Let Magistrates and private Christians conspire to uphold a powerful Ministry. vvb n2 cc j np1 vvi pc-acp vvi dt j n1. (4) sermon (DIV1) 66 Page 23
267 What disparagement soever men may think fit to cast upon it, yet in the thoughts of him who was both God and man, it was of that moment, that when he ascended on high, What disparagement soever men may think fit to cast upon it, yet in the thoughts of him who was both God and man, it was of that moment, that when he ascended on high, q-crq n1 av n2 vmb vvi j pc-acp vvi p-acp pn31, av p-acp dt n2 pp-f pno31 r-crq vbds d np1 cc n1, pn31 vbds pp-f d n1, cst c-crq pns31 vvd p-acp j, (4) sermon (DIV1) 66 Page 23
268 and as a Conqueror did (spargere missilia) distribute his bounty, he made choice of it as the most excellent gift, and as a Conqueror did (spargere Missile) distribute his bounty, he made choice of it as the most excellent gift, cc p-acp dt n1 vdd (fw-la fw-la) vvi po31 n1, pns31 vvd n1 pp-f pn31 p-acp dt av-ds j n1, (4) sermon (DIV1) 66 Page 23
269 and cast it as a peculiar Testimony of favour to his own spouse, Ephes. 4.11, 12. I having thus directed my self to all sorts, do desire to leave this Exhortation with you, that every one which is a Saint, would remember Gods Depositum, what he hath committed to his Trust, that he may keep it as it was delivered in its primitive Perfection. and cast it as a peculiar Testimony of favour to his own spouse, Ephesians 4.11, 12. I having thus directed my self to all sorts, do desire to leave this Exhortation with you, that every one which is a Saint, would Remember God's Depositum, what he hath committed to his Trust, that he may keep it as it was Delivered in its primitive Perfection. cc vvd pn31 p-acp dt j n1 pp-f n1 p-acp po31 d n1, np1 crd, crd pns11 vhg av vvn po11 n1 p-acp d n2, vdb vvi pc-acp vvi d n1 p-acp pn22, cst d crd r-crq vbz dt n1, vmd vvi npg1 fw-la, r-crq pns31 vhz vvn p-acp po31 n1, cst pns31 vmb vvi pn31 c-acp pn31 vbds vvn p-acp po31 j n1. (4) sermon (DIV1) 66 Page 23
270 Bessarion writes of Pythagoras that when he died, he left with his daughter in a large volume, the whole summe of his doctrine, with an injunction upon no terms to part with it. Bessarion writes of Pythagoras that when he died, he left with his daughter in a large volume, the Whole sum of his Doctrine, with an injunction upon no terms to part with it. np1 vvz pp-f npg1 cst c-crq pns31 vvd, pns31 vvd p-acp po31 n1 p-acp dt j n1, dt j-jn n1 pp-f po31 n1, p-acp dt n1 p-acp dx n2 pc-acp vvi p-acp pn31. (4) sermon (DIV1) 67 Page 24
271 She was so obsequious, that although she was reduced to poverty, and had a great summe of money tendred for it, She was so obsequious, that although she was reduced to poverty, and had a great sum of money tendered for it, pns31 vbds av j, cst cs pns31 vbds vvn p-acp n1, cc vhd dt j n1 pp-f n1 vvn p-acp pn31, (4) sermon (DIV1) 67 Page 24
272 yet made it her choice, rather to suffer the inconvenience of penury then to violate her fathers commands. yet made it her choice, rather to suffer the inconvenience of penury then to violate her Father's commands. av vvd pn31 pno31 n1, av-c pc-acp vvi dt n1 pp-f n1 av pc-acp vvi po31 ng1 n2. (4) sermon (DIV1) 67 Page 24
273 Tis a good pattern for our imitation; This a good pattern for our imitation; pn31|vbz dt j n1 p-acp po12 n1; (4) sermon (DIV1) 67 Page 24
274 our heavenly Father hath delivered the doctrine of faith to all the Saints with the same injunction; our heavenly Father hath Delivered the Doctrine of faith to all the Saints with the same injunction; po12 j n1 vhz vvn dt n1 pp-f n1 p-acp d dt n2 p-acp dt d n1; (4) sermon (DIV1) 67 Page 24
275 let us be carefull to buy the truth, but sell it not. let us be careful to buy the truth, but fell it not. vvb pno12 vbi j pc-acp vvi dt n1, cc-acp vvb pn31 xx. (4) sermon (DIV1) 67 Page 24
276 And now I am come to the third particular, the manner how this contention is to be managed, We are NONLATINALPHABET signifies to contend after the manner of the Agonists in their games and exercises; And now I am come to the third particular, the manner how this contention is to be managed, We Are signifies to contend After the manner of the Agonists in their games and exercises; cc av pns11 vbm vvn p-acp dt ord j, dt n1 c-crq d n1 vbz pc-acp vbi vvn, pns12 vbr vvz pc-acp vvi p-acp dt n1 pp-f dt n2 p-acp po32 n2 cc n2; (4) sermon (DIV1) 68 Page 24
277 and NONLATINALPHABET is added to denote the intension or reinforceing of their action. and is added to denote the intention or reinforcing of their actium. cc vbz vvn pc-acp vvi dt n1 cc vvg pp-f po32 n1. (4) sermon (DIV1) 68 Page 24
278 The manner of their contending will appear from the Lawes they were regulated by, to which the Apostles alludes in these words, He is not crowned except he strive NONLATINALPHABET lawfully 2. Tim. 2.5. Amongst their NONLATINALPHABET the Laws they were obliged to conform to Three I observe very applicable to my present purpose. The manner of their contending will appear from the Laws they were regulated by, to which the Apostles alludes in these words, He is not crowned except he strive lawfully 2. Tim. 2.5. among their the Laws they were obliged to conform to Three I observe very applicable to my present purpose. dt n1 pp-f po32 j-vvg vmb vvi p-acp dt n2 pns32 vbdr vvn p-acp, p-acp r-crq dt n2 vvz p-acp d n2, pns31 vbz xx vvn c-acp pns31 vvb av-j crd np1 crd. p-acp po32 dt n2 pns32 vbdr vvn pc-acp vvi p-acp crd pns11 vvb av j p-acp po11 j n1. (4) sermon (DIV1) 68 Page 24
279 1. Before the Contest they were bound to prepare themselves by a set diet and to acquire NONLATINALPHABET, a good and full state, and habit of body. 1. Before the Contest they were bound to prepare themselves by a Set diet and to acquire, a good and full state, and habit of body. crd p-acp dt vvi pns32 vbdr vvn pc-acp vvi px32 p-acp dt j-vvn n1 cc pc-acp vvi, dt j cc j n1, cc n1 pp-f n1. (4) sermon (DIV1) 69 Page 24
280 2. In the Contest they had their bounds and limits on either side which they might not transgress. 2. In the Contest they had their bounds and Limits on either side which they might not transgress. crd p-acp dt vvi pns32 vhd po32 n2 cc n2 p-acp d n1 r-crq pns32 vmd xx vvi. (4) sermon (DIV1) 70 Page 24
281 3. At the end of the Contest they had their judge by whom doubtfull cases were decided, from whom no appeal was lawfull. 3. At the end of the Contest they had their judge by whom doubtful cases were decided, from whom no appeal was lawful. crd p-acp dt n1 pp-f dt vvi pns32 vhd po32 n1 p-acp ro-crq j n2 vbdr vvn, p-acp ro-crq dx n1 vbds j. (4) sermon (DIV1) 71 Page 24
282 These rules will declare what our deportment ought to be before, in, and after our contending for the faith delivered to the Saints. These rules will declare what our deportment ought to be before, in, and After our contending for the faith Delivered to the Saints. d n2 vmb vvi r-crq po12 n1 vmd pc-acp vbi a-acp, p-acp, cc p-acp po12 vvg p-acp dt n1 vvn p-acp dt n2. (4) sermon (DIV1) 72 Page 25
283 Before the Contest we must aquire NONLATINALPHABET, a good state and habit of mind as they did of body. Three Ingredients are requisite to make up this state, Information, Purity and Peace. Before the Contest we must aquire, a good state and habit of mind as they did of body. Three Ingredients Are requisite to make up this state, Information, Purity and Peace. p-acp dt vvi pns12 vmb vvi, dt j n1 cc n1 pp-f n1 c-acp pns32 vdd pp-f n1. crd n2 vbr j pc-acp vvi a-acp d n1, n1, n1 cc n1. (4) sermon (DIV1) 73 Page 25
284 The mind must be well informed, Pure, Peaceable. The mind must be well informed, Pure, Peaceable. dt n1 vmb vbi av vvn, j, j. (4) sermon (DIV1) 74 Page 25
285 Well informed of these five things, 1. Of the Soveraignty of Gods will. 2. The infinity of his understanding. Well informed of these five things, 1. Of the Sovereignty of God's will. 2. The infinity of his understanding. uh-av vvn pp-f d crd n2, crd pp-f dt n1 pp-f npg1 n1. crd dt n1 pp-f po31 n1. (4) sermon (DIV1) 74 Page 25
286 3. Of his prescience. 4. Of the order and importance of all his particular truths. 5. Of the seasons when he requires we should openly contend for them. 3. Of his prescience. 4. Of the order and importance of all his particular truths. 5. Of the seasons when he requires we should openly contend for them. crd pp-f po31 n1. crd pp-f dt n1 cc n1 pp-f d po31 j n2. crd pp-f dt n2 c-crq pns31 vvz pns12 vmd av-j vvi p-acp pno32. (4) sermon (DIV1) 74 Page 25
287 1. Of the Soveraignty of the divine Will. 1. Of the Sovereignty of the divine Will. crd pp-f dt n1 pp-f dt j-jn n1. (4) sermon (DIV1) 75 Page 25
288 The great Misteries of the Faith of the Gospel, being acts of Will and Soveraignty, having no necessary connexion with the holiness of the divine nature, are with difficulty entertained. The great Mysteres of the Faith of the Gospel, being acts of Will and Sovereignty, having no necessary connexion with the holiness of the divine nature, Are with difficulty entertained. dt j n2 pp-f dt n1 pp-f dt n1, vbg n2 pp-f n1 cc n1, vhg dx j n1 p-acp dt n1 pp-f dt j-jn n1, vbr p-acp n1 vvd. (4) sermon (DIV1) 75 Page 25
289 None dare but own such Truths as have an immediate relation to the essential goodness of God; None Dare but own such Truths as have an immediate Relation to the essential Goodness of God; np1 vvb p-acp d d n2 c-acp vhb dt j n1 p-acp dt j n1 pp-f np1; (4) sermon (DIV1) 75 Page 25
290 but those which result from meer pleasure and Soveraign will, are received but by few: but those which result from mere pleasure and Sovereign will, Are received but by few: cc-acp d r-crq n1 p-acp j n1 cc j-jn n1, vbr vvn p-acp p-acp d: (4) sermon (DIV1) 75 Page 25
291 The reason is manifest, his essentiall goodness hath the advantage of innate ideas within to make it known; The reason is manifest, his essential Goodness hath the advantage of innate ideas within to make it known; dt n1 vbz j, po31 j n1 vhz dt n1 pp-f j n2 p-acp pc-acp vvi pn31 vvn; (4) sermon (DIV1) 75 Page 25
292 His Soveraign Will appears only from Scripture without. His Sovereign Will appears only from Scripture without. po31 j-jn n1 vvz av-j p-acp n1 p-acp. (4) sermon (DIV1) 75 Page 25
293 Now these impressions, being nearer then the Scripture will naturally produce a more facile assent to what complies with them. Now these impressions, being nearer then the Scripture will naturally produce a more facile assent to what complies with them. av d n2, vbg jc cs dt n1 vmb av-j vvi dt av-dc j n1 p-acp r-crq vvz p-acp pno32. (4) sermon (DIV1) 75 Page 25
294 Therefore he having displayed much of Soveraignty in the Gospell, in imputing the sin of the first Adam, the righteousness of the second; Therefore he having displayed much of Sovereignty in the Gospel, in imputing the since of the First Adam, the righteousness of the second; av pns31 vhg vvn d pp-f n1 p-acp dt n1, p-acp vvg dt n1 pp-f dt ord np1, dt n1 pp-f dt ord; (4) sermon (DIV1) 75 Page 25
295 in preparing effectuall grace for some, in not preparing of it for others; in preparing effectual grace for Some, in not preparing of it for Others; p-acp vvg j n1 p-acp d, p-acp xx vvg pp-f pn31 p-acp n2-jn; (4) sermon (DIV1) 75 Page 25
296 the ready way to arm the mind with resolution to appear in the asserting of such truths, which have not the help of an inbred notion to commend them, is frequently to meditate upon, and possess our selves with deep apprehensions of this attribute. the ready Way to arm the mind with resolution to appear in the asserting of such truths, which have not the help of an inbred notion to commend them, is frequently to meditate upon, and possess our selves with deep apprehensions of this attribute. dt j n1 pc-acp vvi dt n1 p-acp n1 pc-acp vvi p-acp dt vvg pp-f d n2, r-crq vhb xx dt n1 pp-f dt j n1 pc-acp vvi pno32, vbz av-j pc-acp vvi p-acp, cc vvb po12 n2 p-acp j-jn n2 pp-f d n1. (4) sermon (DIV1) 75 Page 26
297 2. Of the Infinity of his Understanding. Some truths too big to be confined within a created mind, do cast a damp upon Zeale. 2. Of the Infinity of his Understanding. some truths too big to be confined within a created mind, do cast a damp upon Zeal. crd pp-f dt crd pp-f po31 n1. d n2 av j pc-acp vbi vvn p-acp dt j-vvn n1, vdb vvi dt n-jn p-acp n1. (4) sermon (DIV1) 76 Page 26
298 Every one in the midst of his pursuit is ready to stop at them, as the Israelites did at Amasa. Men have an aversness from contending for and giving credit to that which they are not able to comprehend. Every one in the midst of his pursuit is ready to stop At them, as the Israelites did At Amasa. Men have an averseness from contending for and giving credit to that which they Are not able to comprehend. d crd p-acp dt n1 pp-f po31 n1 vbz j pc-acp vvi p-acp pno32, c-acp dt np1 vdd p-acp np1. n2 vhb dt n1 p-acp vvg p-acp cc vvg n1 p-acp d r-crq pns32 vbr xx j pc-acp vvi. (4) sermon (DIV1) 76 Page 26
299 Ti's natural to desire not only to render a reason of our belief, but of the thing believed by us. Ti's natural to desire not only to render a reason of our belief, but of the thing believed by us. pn31|vbz j pc-acp vvi xx av-j pc-acp vvi dt n1 pp-f po12 n1, cc-acp pp-f dt n1 vvn p-acp pno12. (4) sermon (DIV1) 76 Page 26
300 The ready way to prepare the mind that it may be fit to engage for such truth, is to ponder the nature of an immense and infinite understanding: The ready Way to prepare the mind that it may be fit to engage for such truth, is to ponder the nature of an immense and infinite understanding: dt j n1 pc-acp vvi dt n1 cst pn31 vmb vbi j pc-acp vvi p-acp d n1, vbz pc-acp vvi dt n1 pp-f dt j cc j n1: (4) sermon (DIV1) 76 Page 26
301 How unfit a finite being is to take a survey of it, how unable to penetrate its Counsels, to perceive the reason of all its Contrivances, that somtimes it is the interest and glory of God to conceal a mattet, to teach us who are apt to judge of Divine things by our own measure, that there is an understanding far more excellent then ours that he steers by. One propounds this Question; How unfit a finite being is to take a survey of it, how unable to penetrate its Counsels, to perceive the reason of all its Contrivances, that sometimes it is the Interest and glory of God to conceal a mattet, to teach us who Are apt to judge of Divine things by our own measure, that there is an understanding Far more excellent then ours that he steers by. One propounds this Question; c-crq j dt j vbg vbz pc-acp vvi dt n1 pp-f pn31, c-crq j pc-acp vvi po31 n2, pc-acp vvi dt n1 pp-f d po31 n2, cst av pn31 vbz dt n1 cc n1 pp-f np1 pc-acp vvi dt jc, pc-acp vvi pno12 r-crq vbr j pc-acp vvi pp-f j-jn n2 p-acp po12 d n1, cst pc-acp vbz dt n1 av-j av-dc j cs png12 cst pns31 vvz p-acp. pi vvz d n1; (4) sermon (DIV1) 76 Page 26
302 why sometimes in scripture Man seems to reason better then God? he instances in the story of Abimelech, Gen. 20. He him-himselfe is threatned with death, his wife and women-servants struck with barrenness, his whole family afflicted: why sometime in scripture Man seems to reason better then God? he instances in the story of Abimelech, Gen. 20. He himslef is threatened with death, his wife and Women-servants struck with Barrenness, his Whole family afflicted: q-crq av p-acp n1 n1 vvz pc-acp vvi av-jc cs np1? pns31 n2 p-acp dt n1 pp-f np1, np1 crd pns31 j vbz vvn p-acp n1, po31 n1 cc n2 vvn p-acp n1, po31 j-jn n1 j-vvn: (4) sermon (DIV1) 77 Page 26
303 In his own Justification he pleads the innocence of his family, the integrity of his heart, which God himselfe acknowledged; In his own Justification he pleads the innocence of his family, the integrity of his heart, which God himself acknowledged; p-acp po31 d n1 pns31 vvz dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, r-crq np1 px31 vvd; (4) sermon (DIV1) 77 Page 26
304 if man might judge, Abimelech seemes to have the better. if man might judge, Abimelech seems to have the better. cs n1 vmd vvi, np1 vvz pc-acp vhi dt jc. (4) sermon (DIV1) 77 Page 26
305 The reason is obvious, we being men, easily understand his reasons who was but a man of a finite extraction, The reason is obvious, we being men, Easily understand his Reasons who was but a man of a finite extraction, dt n1 vbz j, pns12 vbg n2, av-j vvi po31 n2 r-crq vbds p-acp dt n1 pp-f dt j n1, (4) sermon (DIV1) 77 Page 26
306 but we do not so easily comprehend the reasons of God, who is infinite. but we do not so Easily comprehend the Reasons of God, who is infinite. cc-acp pns12 vdb xx av av-j vvi dt n2 pp-f np1, r-crq vbz j. (4) sermon (DIV1) 77 Page 26
307 This is that which gives so great an advantage to the Remonstrants: They bringing the reasons of man; This is that which gives so great an advantage to the Remonstrants: They bringing the Reasons of man; d vbz d r-crq vvz av j dt n1 p-acp dt n2: pns32 vvg dt n2 pp-f n1; (4) sermon (DIV1) 77 Page 27
308 Arguments calculated for humane Capacity, are easily received; Arguments calculated for humane Capacity, Are Easily received; n2 vvn p-acp j n1, vbr av-j vvn; (4) sermon (DIV1) 77 Page 27
309 but their Adversaries bringing the reasons of God, his standing upon his Prerogative, Who art thou which replyest? Upon the unsearchableness of his ways, O the depth of the riches, &c. They are not so easily understood. but their Adversaries bringing the Reasons of God, his standing upon his Prerogative, Who art thou which repliest? Upon the Unsearchableness of his ways, Oh the depth of the riches, etc. They Are not so Easily understood. cc-acp po32 n2 vvg dt n2 pp-f np1, po31 vvg p-acp po31 n1, q-crq vb2r pns21 r-crq vv2? p-acp dt n1 pp-f po31 n2, uh dt n1 pp-f dt n2, av pns32 vbr xx av av-j vvn. (4) sermon (DIV1) 77 Page 27
310 Therefore in case we desire to receive and contend for the Faith delivered to the Saints, we must be well informed of the Infinity of that understanding which contrived it. Therefore in case we desire to receive and contend for the Faith Delivered to the Saints, we must be well informed of the Infinity of that understanding which contrived it. av p-acp n1 pns12 vvb pc-acp vvi cc vvi p-acp dt n1 vvn p-acp dt n2, pns12 vmb vbi av vvn pp-f dt crd pp-f d j-vvg r-crq vvd pn31. (4) sermon (DIV1) 77 Page 27
311 3. Of his Prescience the Characteristical attribute whereby he is distinguisht from the heathen gods, Isa. 44.7. Many are affrighted from owning branches of the faith delivered to the Saints by those strange consequences which others have attempted to pin upon them. 3. Of his Prescience the Characteristical attribute whereby he is distinguished from the heathen God's, Isaiah 44.7. Many Are affrighted from owning branches of the faith Delivered to the Saints by those strange consequences which Others have attempted to pin upon them. crd pp-f po31 n1 dt j n1 c-crq pns31 vbz vvn p-acp dt j-jn n2, np1 crd. av-d vbr vvn p-acp vvg n2 pp-f dt n1 vvn p-acp dt n2 p-acp d j n2 r-crq n2-jn vhb vvn pc-acp vvi p-acp pno32. (4) sermon (DIV1) 78 Page 27
312 We are told, that from the Doctrine of personal Election and Preterition without any previous motive, it will follow, that God is not cordial in his importunate intreaties, that he violates humane freedome, is accessary to mens enormities. We Are told, that from the Doctrine of personal Election and Preterition without any previous motive, it will follow, that God is not cordial in his importunate entreaties, that he violates humane freedom, is accessary to men's enormities. pns12 vbr vvn, cst p-acp dt n1 pp-f j n1 cc n1 p-acp d j n1, pn31 vmb vvi, cst np1 vbz xx j p-acp po31 j n2, cst pns31 vvz j n1, vbz j-jn p-acp ng2 n2. (4) sermon (DIV1) 78 Page 27
313 These decrees being represented with such odious consectaries, like comets with a prodigious retinue, are believed by the overcredulous to presage a sad fate to Religion. These decrees being represented with such odious Consequences, like Comets with a prodigious retinue, Are believed by the overcredulous to presage a sad fate to Religion. np1 n2 vbg vvn p-acp d j n2, av-j n2 p-acp dt j n1, vbr vvn p-acp dt j pc-acp vvi dt j n1 p-acp n1. (4) sermon (DIV1) 78 Page 27
314 That we be not checked by such vain appearances, when we enter the lists for this part of Gospel, let us be rightly informed of divine prescience, which is owned and acknowledged by both sides. That we be not checked by such vain appearances, when we enter the lists for this part of Gospel, let us be rightly informed of divine prescience, which is owned and acknowledged by both sides. cst pns12 vbb xx vvn p-acp d j n2, c-crq pns12 vvb dt n2 p-acp d n1 pp-f n1, vvb pno12 vbi av-jn vvn pp-f j-jn n1, r-crq vbz j-vvn cc vvn p-acp d n2. (4) sermon (DIV1) 78 Page 27
315 Upon a strict survey it will be found, that the same charge which is drawn up against the forementioned appointments, doth as fully lie against the fore-knowledge of God: Upon a strict survey it will be found, that the same charge which is drawn up against the forementioned appointments, does as Fully lie against the foreknowledge of God: p-acp dt j n1 pn31 vmb vbi vvn, cst dt d n1 r-crq vbz vvn a-acp p-acp dt j n2, vdz p-acp av-j vvi p-acp dt n1 pp-f np1: (4) sermon (DIV1) 78 Page 27
316 and therefore there is no reason it should cool our zeal for those decrees, but rather be pronounced the issue of a disordered mind, and Therefore there is no reason it should cool our zeal for those decrees, but rather be pronounced the issue of a disordered mind, cc av pc-acp vbz dx n1 pn31 vmd vvi po12 n1 p-acp d n2, cc-acp av-c vbi vvn dt n1 pp-f dt j-vvn n1, (4) sermon (DIV1) 78 Page 27
317 when it is as much against that Doctrine which all receive, as that Truth which some deny. when it is as much against that Doctrine which all receive, as that Truth which Some deny. c-crq pn31 vbz p-acp av-d p-acp d n1 r-crq d vvb, c-acp cst n1 r-crq d vvb. (4) sermon (DIV1) 78 Page 27
318 This consideration will inspire us with resolution, and give the enemy reason to suspend his acts of hostility. This consideration will inspire us with resolution, and give the enemy reason to suspend his acts of hostility. d n1 vmb vvi pno12 p-acp n1, cc vvi dt n1 n1 pc-acp vvi po31 n2 pp-f n1. (4) sermon (DIV1) 78 Page 27
319 When those, which beseige a place, see their friends set upon the walls, consideration perswades them to cease from the expressions of warre. When those, which besiege a place, see their Friends Set upon the walls, consideration persuades them to cease from the expressions of war. c-crq d, r-crq vvb dt n1, vvb po32 n2 vvn p-acp dt n2, n1 vvz pno32 pc-acp vvi p-acp dt n2 pp-f n1. (4) sermon (DIV1) 78 Page 28
320 4. Of the order and importance of all his particular Truths, to be able to distinguish betwixt the Mint and Cummin, 4. Of the order and importance of all his particular Truths, to be able to distinguish betwixt the Mint and Cummin, crd pp-f dt n1 cc n1 pp-f d po31 j n2, pc-acp vbi j pc-acp vvi p-acp dt n1 cc np1, (4) sermon (DIV1) 79 Page 28
321 and the weighty matters of the Law, betwixt the foundation and the remote parts of the superstruction. and the weighty matters of the Law, betwixt the Foundation and the remote parts of the superstruction. cc dt j n2 pp-f dt n1, p-acp dt n1 cc dt j n2 pp-f dt n1. (4) sermon (DIV1) 79 Page 28
322 'Tis the policy of the Tempter to invite men to spend their zeal upon Truth most remote from the foundation. It's the policy of the Tempter to invite men to spend their zeal upon Truth most remote from the Foundation. pn31|vbz dt n1 pp-f dt n1 pc-acp vvi n2 pc-acp vvi po32 n1 p-acp n1 av-ds j p-acp dt n1. (4) sermon (DIV1) 79 Page 28
323 He usually sets them as he did our Saviour upon the Pinnacle of the Temple, a part at the greatest distance from its basis. He usually sets them as he did our Saviour upon the Pinnacle of the Temple, a part At the greatest distance from its basis. pns31 av-j vvz pno32 c-acp pns31 vdd po12 n1 p-acp dt n1 pp-f dt n1, dt n1 p-acp dt js n1 p-acp po31 n1. (4) sermon (DIV1) 79 Page 28
324 He doth all he may to draw our life and zeal from the heart of the Gospel into the external parts. He does all he may to draw our life and zeal from the heart of the Gospel into the external parts. pns31 vdz d pns31 vmb pc-acp vvi po12 n1 cc n1 p-acp dt n1 pp-f dt n1 p-acp dt j n2. (4) sermon (DIV1) 79 Page 28
325 If we look upon those heats which are betwixt persons of different perswasions, they are usually about such things as have small affinity with the grand points of Religion; If we look upon those heats which Are betwixt Persons of different persuasions, they Are usually about such things as have small affinity with the grand points of Religion; cs pns12 vvb p-acp d n2 r-crq vbr p-acp n2 pp-f j n2, pns32 vbr av-j p-acp d n2 c-acp vhb j n1 p-acp dt j n2 pp-f n1; (4) sermon (DIV1) 79 Page 28
326 they contest and quarrel about the bark and leaves of the tree of knowledge, and in the mean time the root that bears it, lies under ground without any notice taken of it. they contest and quarrel about the bark and leaves of the tree of knowledge, and in the mean time the root that bears it, lies under ground without any notice taken of it. pns32 vvi cc vvi p-acp dt n1 cc n2 pp-f dt n1 pp-f n1, cc p-acp dt j n1 dt n1 cst vvz pn31, vvz p-acp n1 p-acp d n1 vvn pp-f pn31. (4) sermon (DIV1) 79 Page 28
327 The wise man saith, The eye of the fool is in the ends of the earth, he is more acquainted abroad with foreign parts, The wise man Says, The eye of the fool is in the ends of the earth, he is more acquainted abroad with foreign parts, dt j n1 vvz, dt n1 pp-f dt n1 vbz p-acp dt n2 pp-f dt n1, pns31 vbz av-dc vvn av p-acp j n2, (4) sermon (DIV1) 79 Page 28
328 then at home with those Truths which more neerly concern his salvation: then At home with those Truths which more nearly concern his salvation: av p-acp n1-an p-acp d n2 r-crq av-dc av-j vvi po31 n1: (4) sermon (DIV1) 79 Page 28
329 The Tempter imitates the policy of Joshua, used towards the men of Ai: He entices the persons he deals with as far as he can from the strong holds, The Tempter imitates the policy of joshua, used towards the men of Ai: He entices the Persons he deals with as Far as he can from the strong holds, dt n1 vvz dt n1 pp-f np1, vvn p-acp dt n2 pp-f fw-fr: pns31 vvz dt n2 pns31 vvz p-acp c-acp av-j c-acp pns31 vmb p-acp dt j n2, (4) sermon (DIV1) 79 Page 28
330 and then rises suddenly from the ambush, and set's all on fire. and then rises suddenly from the ambush, and set's all on fire. cc av vvz av-j p-acp dt n1, cc ng1 d p-acp n1. (4) sermon (DIV1) 79 Page 28
331 Therefore it is the wisedome of a Christian to be acquainted with the order and importance of every particular Truth, to know were his strength lies, that he may stick close to that which is the spirit and life of Religion, that he may lend the greatest portion of zeal to that Truth which is of the greatest value. Therefore it is the Wisdom of a Christian to be acquainted with the order and importance of every particular Truth, to know were his strength lies, that he may stick close to that which is the Spirit and life of Religion, that he may lend the greatest portion of zeal to that Truth which is of the greatest valve. av pn31 vbz dt n1 pp-f dt njp pc-acp vbi vvn p-acp dt n1 cc n1 pp-f d j n1, pc-acp vvi vbdr po31 n1 vvz, cst pns31 vmb vvi av-j p-acp d r-crq vbz dt n1 cc n1 pp-f n1, cst pns31 vmb vvi dt js n1 pp-f n1 p-acp d n1 r-crq vbz pp-f dt js n1. (4) sermon (DIV1) 79 Page 28
332 This Affection is to be intended or remitted according to the quality of its Object. This Affection is to be intended or remitted according to the quality of its Object. d n1 vbz pc-acp vbi vvn cc vvn vvg p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 80 Page 28
333 Sometimes God himself did appear in the cool of the day, sometimes in a burning Bush. Sometime God himself did appear in the cool of the day, sometime in a burning Bush. av np1 px31 vdd vvi p-acp dt j pp-f dt n1, av p-acp dt j-vvg np1 (4) sermon (DIV1) 80 Page 29
334 5. Of the Seasons when he would have us openly contend for them. We must not presently divulge every persuasion imprest upon the mind. 5. Of the Seasons when he would have us openly contend for them. We must not presently divulge every persuasion impressed upon the mind. crd pp-f dt n2 c-crq pns31 vmd vhi pno12 av-j vvi p-acp pno32. pns12 vmb xx av-j vvi d n1 vvn p-acp dt n1. (4) sermon (DIV1) 81 Page 29
335 The Apostle saith, Hast thou Faith? have it to thy self. We are to consider the persons we deal with. The Apostle Says, Hast thou Faith? have it to thy self. We Are to Consider the Persons we deal with. dt n1 vvz, vh2 pns21 n1? vhb pn31 p-acp po21 n1. pns12 vbr pc-acp vvi dt n2 pns12 vvb p-acp. (4) sermon (DIV1) 81 Page 29
336 All which profess Faith, are not of the same Elevation. Those which are built upon Christ, are like several rooms built upon the same foundation; All which profess Faith, Are not of the same Elevation. Those which Are built upon christ, Are like several rooms built upon the same Foundation; av-d r-crq vvb n1, vbr xx pp-f dt d n1. d r-crq vbr vvn p-acp np1, vbr av-j j n2 vvn p-acp dt d n1; (4) sermon (DIV1) 81 Page 29
337 some are high, some low, some dark, some lightsome, some weak, some strong: Some Are high, Some low, Some dark, Some lightsome, Some weak, Some strong: d vbr j, d j, d j, d j, d j, d j: (4) sermon (DIV1) 81 Page 29
338 Every Disciple is not of the same pitch, many like Zacheus are but of small stature; Every Disciple is not of the same pitch, many like Zacchaeus Are but of small stature; d n1 vbz xx pp-f dt d n1, d j np1 vbr p-acp a-acp j n1; (4) sermon (DIV1) 81 Page 29
339 we are to consider every one according to his measure; we Are to Consider every one according to his measure; pns12 vbr pc-acp vvi d pi vvg p-acp po31 n1; (4) sermon (DIV1) 81 Page 29
340 the strong must not be fed only with milk, nor the weak invited to doubtfull disputations, the strong must not be fed only with milk, nor the weak invited to doubtful disputations, dt j vmb xx vbi vvn av-j p-acp n1, ccx dt j vvn p-acp j n2, (4) sermon (DIV1) 81 Page 29
341 but rather consi•med in that saving Truth they have already received. but rather consi•med in that Saving Truth they have already received. cc-acp av-c vvd p-acp d j-vvg n1 pns32 vhb av vvn. (4) sermon (DIV1) 81 Page 29
342 Our Saviour forbears to speak of some things which the people were not able to bear. Our Saviour forbears to speak of Some things which the people were not able to bear. po12 n1 vvz pc-acp vvi pp-f d n2 r-crq dt n1 vbdr xx j pc-acp vvi. (4) sermon (DIV1) 82 Page 29
343 The Jews say, it is unlawfull to speak of their NONLATINALPHABET the more abstruce part of Theology before any, but their wise men. The jews say, it is unlawful to speak of their the more abstruse part of Theology before any, but their wise men. dt np2 vvb, pn31 vbz j pc-acp vvi pp-f po32 dt av-dc j n1 pp-f n1 p-acp d, cc-acp po32 j n2. (4) sermon (DIV1) 82 Page 29
344 Cyril of Jerusalem refused to expound some Articles of Faith to one not perfectly initiated, by reason of their sublimity. Cyril of Jerusalem refused to expound Some Articles of Faith to one not perfectly initiated, by reason of their sublimity. np1 pp-f np1 vvd pc-acp vvi d n2 pp-f n1 p-acp crd xx av-j vvn, p-acp n1 pp-f po32 n1. (4) sermon (DIV1) 82 Page 29
345 Austin saith it is advantageous to be silent in some Truths, for their sakes, who are not arrived at a capacity of receiving them. Austin Says it is advantageous to be silent in Some Truths, for their sakes, who Are not arrived At a capacity of receiving them. np1 vvz pn31 vbz j pc-acp vbi j p-acp d n2, p-acp po32 n2, r-crq vbr xx vvn p-acp dt n1 pp-f vvg pno32. (4) sermon (DIV1) 82 Page 29
346 We are likewise to weigh the Errours which are to be opposed, the persons which vent them the ends they aim at. We Are likewise to weigh the Errors which Are to be opposed, the Persons which vent them the ends they aim At. pns12 vbr av pc-acp vvi dt n2 r-crq vbr pc-acp vbi vvn, dt n2 r-crq vvb pno32 dt n2 pns32 vvb p-acp. (4) sermon (DIV1) 82 Page 29
347 Sometimes the unseasonable opposing of an Errour doth but increase it; Sometime the unseasonable opposing of an Error does but increase it; av dt j vvg pp-f dt n1 vdz p-acp vvi pn31; (4) sermon (DIV1) 82 Page 29
348 the water which would slide away without any noise, if it be dammed up, rises and becomes considerable; the water which would slide away without any noise, if it be dammed up, rises and becomes considerable; dt n1 r-crq vmd vvi av p-acp d n1, cs pn31 vbb vvn a-acp, vvz cc vvz j; (4) sermon (DIV1) 82 Page 29
349 That fire which would go out if let alone, being stirred and agitated, becomes a great flame, Vidi ego jactatas mota face crescere flammas, Et rursus nullo concutiente mori. That fire which would go out if let alone, being stirred and agitated, becomes a great flame, Vidi ego jactatas mota face crescere Flammas, Et Rursus nullo concutiente Mori. cst n1 r-crq vmd vvi av cs vvb j, vbg vvn cc vvn, vvz dt j n1, fw-la fw-la fw-la fw-la n1 fw-la n2, fw-la fw-la n1 fw-it fw-la. (4) sermon (DIV1) 82 Page 30
350 Here is a place for Christian prudence to exercise it self in, to know the Times and Seasons when God would have us to make our Onsets. Here is a place for Christian prudence to exercise it self in, to know the Times and Seasons when God would have us to make our Onsets. av vbz dt n1 p-acp njp n1 pc-acp vvi pn31 n1 p-acp, pc-acp vvi dt n2 cc n2 c-crq np1 vmd vhi pno12 pc-acp vvi po12 n2. (4) sermon (DIV1) 83 Page 30
351 2. A pure mind, the Mystery of faith must be received into a pure conscience, the new wine of the Kingdom must not be put into an old bottle, a mind not refined and renewed by the spirit. 2. A pure mind, the Mystery of faith must be received into a pure conscience, the new wine of the Kingdom must not be put into an old Bottle, a mind not refined and renewed by the Spirit. crd dt j n1, dt n1 pp-f n1 vmb vbi vvn p-acp dt j n1, dt j n1 pp-f dt n1 vmb xx vbi vvn p-acp dt j n1, dt n1 xx vvn cc vvn p-acp dt n1. (4) sermon (DIV1) 84 Page 30
352 If there be holiness in the heart, it will put an excellent temper upon all our contendings, it will annihilate all that worldly interest by which most are animated, If there be holiness in the heart, it will put an excellent temper upon all our contendings, it will annihilate all that worldly Interest by which most Are animated, cs pc-acp vbi n1 p-acp dt n1, pn31 vmb vvi dt j n1 p-acp d po12 n2-vvg, pn31 vmb vvi d cst j n1 p-acp r-crq av-ds vbr vvn, (4) sermon (DIV1) 84 Page 30
353 and make them no farther contend, but so far as an advantage may accrew to the glory of God. and make them no farther contend, but so Far as an advantage may accrue to the glory of God. cc vvi pno32 av-dx av-jc vvi, cc-acp av av-j c-acp dt n1 vmb vvi p-acp dt n1 pp-f np1. (4) sermon (DIV1) 84 Page 30
354 A person that hath light in his understanding, and hath not his Will and Affection ballasted with holiness, is waving and very uncertain, he will never last the Conflict; A person that hath Light in his understanding, and hath not his Will and Affection ballasted with holiness, is waving and very uncertain, he will never last the Conflict; dt n1 cst vhz n1 p-acp po31 n1, cc vhz xx po31 n1 cc n1 vvn p-acp n1, vbz vvg cc av j, pns31 vmb av-x vvi dt n1; (4) sermon (DIV1) 84 Page 30
355 his zeal will die with his secular interest, he will no farther contest for the glory of God, his zeal will die with his secular Interest, he will no farther contest for the glory of God, po31 n1 vmb vvi p-acp po31 j n1, pns31 vmb av-dx av-jc vvi p-acp dt n1 pp-f np1, (4) sermon (DIV1) 84 Page 30
356 but so far as he may promote his own. but so Far as he may promote his own. cc-acp av av-j c-acp pns31 vmb vvi po31 d. (4) sermon (DIV1) 84 Page 30
357 That he may become some great one, the head of a Party, he will work himself up to a great measure of zeal. That he may become Some great one, the head of a Party, he will work himself up to a great measure of zeal. cst pns31 vmb vvi d j pi, dt n1 pp-f dt n1, pns31 vmb vvi px31 a-acp p-acp dt j n1 pp-f n1. (4) sermon (DIV1) 84 Page 30
358 This is the fewell which makes the fire burn: This is the fuel which makes the fire burn: d vbz dt n1 r-crq vvz dt n1 vvb: (4) sermon (DIV1) 84 Page 30
359 this being removed, his feaver will presently cease, these external weights being taken off, he instantly loseth his motion. this being removed, his fever will presently cease, these external weights being taken off, he instantly loses his motion. d vbg vvn, po31 n1 vmb av-j vvi, d j n2 vbg vvn a-acp, pns31 av-jn vvz po31 n1. (4) sermon (DIV1) 84 Page 30
360 3. A peaceable mind. 'Tis no contradiction to be in a peaceable frame, and yet to contend: 3. A peaceable mind. It's no contradiction to be in a peaceable frame, and yet to contend: crd dt j n1. pn31|vbz dx n1 pc-acp vbi p-acp dt j n1, cc av pc-acp vvi: (4) sermon (DIV1) 85 Page 30
361 There is a great affinity betwixt NONLATINALPHABET Contention, and NONLATINALPHABET Love. There is a great affinity betwixt Contention, and Love. pc-acp vbz dt j n1 p-acp n1, cc n1. (4) sermon (DIV1) 85 Page 30
362 NONLATINALPHABET which signifies to express Enmity, is neerly related to NONLATINALPHABET, which imports the expressing of love. No greater expression of Love, which signifies to express Enmity, is nearly related to, which imports the expressing of love. No greater expression of Love, r-crq vvz pc-acp vvi n1, vbz av-j vvn p-acp, r-crq vvz dt vvg pp-f n1. dx jc n1 pp-f n1, (4) sermon (DIV1) 85 Page 30
363 then for a man to contend with a person to dispossess him of his Errour: he may be at war with the errour, and yet at peace with the person; then for a man to contend with a person to dispossess him of his Error: he may be At war with the error, and yet At peace with the person; av p-acp dt n1 pc-acp vvi p-acp dt n1 pc-acp vvi pno31 pp-f po31 n1: pns31 vmb vbi p-acp n1 p-acp dt n1, cc av p-acp n1 p-acp dt n1; (4) sermon (DIV1) 85 Page 31
364 like lightning he may melt the sword, and yet spare the scabbard. like lightning he may melt the sword, and yet spare the scabbard. j n1 pns31 vmb vvi dt n1, cc av vvb dt n1. (4) sermon (DIV1) 85 Page 31
365 By a peaceable mind I understand a mind unwilling to make a breach upon every diversity. By a peaceable mind I understand a mind unwilling to make a breach upon every diversity. p-acp dt j n1 pns11 vvb dt n1 j pc-acp vvi dt n1 p-acp d n1. (4) sermon (DIV1) 86 Page 31
366 A mind that can more love others, because they shall all be of the same general Assembly of the first born in heaven, A mind that can more love Others, Because they shall all be of the same general Assembly of the First born in heaven, dt n1 cst vmb av-dc vvi n2-jn, c-acp pns32 vmb d vbb pp-f dt d j n1 pp-f dt ord vvn p-acp n1, (4) sermon (DIV1) 86 Page 31
367 then dislike because they are of divers Assemblies here. then dislike Because they Are of diverse Assemblies Here. av vvb c-acp pns32 vbr pp-f j n2 av. (4) sermon (DIV1) 86 Page 31
368 The true Disciples of Christ ought to be like the Curtains of Mose's Tabernacle, which although they were not all of the same colour, some blew, some purple, some scarlet, yet all were coupled together. The true Disciples of christ ought to be like the Curtains of Mose's Tabernacle, which although they were not all of the same colour, Some blew, Some purple, Some scarlet, yet all were coupled together. dt j n2 pp-f np1 vmd p-acp vbi av-j dt n2 pp-f npg1 np1, r-crq cs pns32 vbdr xx d pp-f dt d n1, d vvd, d j-jn, d n-jn, av d vbdr vvn av. (4) sermon (DIV1) 86 Page 31
369 Further by a peaceable mind, I understand a mind willing to condescend to the infirmities of others, Further by a peaceable mind, I understand a mind willing to condescend to the infirmities of Others, jc p-acp dt j n1, pns11 vvb dt n1 j pc-acp vvi p-acp dt n2 pp-f n2-jn, (4) sermon (DIV1) 87 Page 31
370 so far as the interest of the Truth will permit. This Temper was very apparent in our Saviour, his Apostles, the primitive Christians. so Far as the Interest of the Truth will permit. This Temper was very apparent in our Saviour, his Apostles, the primitive Christians. av av-j c-acp dt n1 pp-f dt n1 vmb vvi. np1 vvi vbds av j p-acp po12 n1, po31 n2, dt j np1. (4) sermon (DIV1) 87 Page 31
371 Our Saviour did so far accommodate himself to the Jews, that he borrowed their Rites, and implanted them into his own Ordinances. Our Saviour did so Far accommodate himself to the jews, that he borrowed their Rites, and implanted them into his own Ordinances. po12 n1 vdd av av-j vvi px31 p-acp dt np2, cst pns31 vvd po32 n2, cc vvn pno32 p-acp po31 d n2. (4) sermon (DIV1) 87 Page 31
372 His appointments at his last supper seem to be an imitation of what was in use at their Passeover and other feasts. His appointments At his last supper seem to be an imitation of what was in use At their Passover and other feasts. po31 n2 p-acp po31 ord n1 vvi pc-acp vbi dt n1 pp-f r-crq vbds p-acp n1 p-acp po32 np1 cc j-jn n2. (4) sermon (DIV1) 87 Page 31
373 His blessing the Cup before and after the distribution of the bread, was an imitation of their double benediction; His blessing the Cup before and After the distribution of the bred, was an imitation of their double benediction; po31 n1 dt n1 a-acp cc a-acp dt n1 pp-f dt n1, vbds dt n1 pp-f po32 j-jn n1; (4) sermon (DIV1) 88 Page 31
374 the first they called the Sanctification, the second, The blessing of the meat. the First they called the Sanctification, the second, The blessing of the meat. dt ord pns32 vvd dt n1, dt ord, dt n1 pp-f dt n1. (4) sermon (DIV1) 88 Page 31
375 His phrase, this is my body, is borrowed from their calling the Lamb, The body of the Passover. His phrase, this is my body, is borrowed from their calling the Lamb, The body of the Passover. po31 n1, d vbz po11 n1, vbz vvn p-acp po32 vvg dt n1, dt n1 pp-f dt np1. (4) sermon (DIV1) 88 Page 31
376 His singing an Hymn, an imitation of the hymnes they were accustomed to sing after supper. His singing an Hymn, an imitation of the Hymns they were accustomed to sing After supper. po31 n-vvg dt n1, dt n1 pp-f dt n2 pns32 vbdr vvn pc-acp vvi p-acp n1. (4) sermon (DIV1) 88 Page 31
377 'Tis believed he used the same Psalms with them, beginning at the 113. and ending at the 118. His Sacrament of Baptism answers to their admitting Proselytes by water. It's believed he used the same Psalms with them, beginning At the 113. and ending At the 118. His Sacrament of Baptism answers to their admitting Proselytes by water. pn31|vbz vvn pns31 vvd dt d n2 p-acp pno32, vvg p-acp dt crd cc vvg p-acp dt crd po31 n1 pp-f n1 vvz p-acp po32 vvg n2 p-acp n1. (4) sermon (DIV1) 88 Page 32
378 In the Apostles times the Deacons instituted by them, answer to the Parnasin in the Jewish Synagogues, The Angel of the Church to the publick Minister there, called NONLATINALPHABET Angelus Ecclesiae. In the Apostles times the Deacons instituted by them, answer to the Parnassus in the Jewish Synagogues, The Angel of the Church to the public Minister there, called Angelus Ecclesiae. p-acp dt n2 n2 dt n2 vvn p-acp pno32, vvb p-acp dt np1 p-acp dt jp n2, dt n1 pp-f dt n1 p-acp dt j n1 a-acp, vvd np1 np1. (4) sermon (DIV1) 89 Page 32
379 The several steps which the antient Christians appointed to be taken by those whom they admitted into their Communion, their Catechumeni, Competentes, Fideles were derived from the Heathens NONLATINALPHABET. The several steps which the ancient Christians appointed to be taken by those whom they admitted into their Communion, their Catechumen, Competentes, Fideles were derived from the heathens. dt j n2 r-crq dt j np1 vvd pc-acp vbi vvn p-acp d r-crq pns32 vvd p-acp po32 n1, po32 np1, fw-la, fw-la vbdr vvn p-acp dt n2-jn. (4) sermon (DIV1) 90 Page 32
380 Their calling the Sacraments, NONLATINALPHABET was by way of accommodation to the heathens which gave the same names to their Mysteries. Their calling the Sacraments, was by Way of accommodation to the Heathens which gave the same names to their Mysteres. po32 vvg dt n2, vbds p-acp n1 pp-f n1 p-acp dt n2-jn r-crq vvd dt d n2 p-acp po32 n2. (4) sermon (DIV1) 90 Page 32
381 This carriage of theirs, was like the carriage of Parents, which use to suite their behaviour and speech to the age and infirmity of their Children. This carriage of theirs, was like the carriage of Parents, which use to suit their behaviour and speech to the age and infirmity of their Children. d n1 pp-f png32, vbds av-j dt n1 pp-f n2, r-crq vvb p-acp n1 po32 n1 cc n1 p-acp dt n1 cc n1 pp-f po32 n2. (4) sermon (DIV1) 90 Page 32
382 If these condescentions were used towards Jews and Heathens on purpose to allure them to imbrace the Faith; If these condescensions were used towards jews and heathens on purpose to allure them to embrace the Faith; cs d n2 vbdr vvn p-acp np2 cc n2-jn p-acp n1 pc-acp vvi pno32 pc-acp vvi dt n1; (4) sermon (DIV1) 90 Page 32
383 what ought one Christian to use towards another, who have the same head, and ought to have the same heart. what ought one Christian to use towards Another, who have the same head, and ought to have the same heart. q-crq vmd pi njp p-acp n1 p-acp j-jn, r-crq vhb dt d n1, cc pi pc-acp vhi dt d n1. (4) sermon (DIV1) 90 Page 32
384 In all this I intend nothing towards the asserting an unworthy Syncretism, a compliance with others for peaces sake with loss and damage to the truth: In all this I intend nothing towards the asserting an unworthy Syncretism, a compliance with Others for peaces sake with loss and damage to the truth: p-acp d d pns11 vvb pix p-acp dt vvg dt j n1, dt n1 p-acp n2-jn p-acp n2 n1 p-acp n1 cc n1 p-acp dt n1: (4) sermon (DIV1) 91 Page 32
385 We must follow the prophets rule, love truth and peace; first truth then peace. The wisdom from above is first pure, then peaceable. We must follow the Prophets Rule, love truth and peace; First truth then peace. The Wisdom from above is First pure, then peaceable. pns12 vmb vvi dt ng1 n1, vvb n1 cc n1; ord n1 av n1. dt n1 p-acp a-acp vbz ord j, av j. (4) sermon (DIV1) 91 Page 32
386 Numa's temple was stiled NONLATINALPHABET, the Temple of faith and peace, first of faith, then of peace. Numa's temple was styled, the Temple of faith and peace, First of faith, then of peace. npg1 n1 vbds vvn, dt n1 pp-f n1 cc n1, ord pp-f n1, av pp-f n1. (4) sermon (DIV1) 91 Page 32
387 The sum of what I intend is only to perswade to a condescending deportment, a peaceable and meek demeanour, free from pride and insulting, a mutual love in our strivings for the faith, which would more prevail against Errour, then exasperation and bitterness. The sum of what I intend is only to persuade to a condescending deportment, a peaceable and meek demeanour, free from pride and insulting, a mutual love in our strivings for the faith, which would more prevail against Error, then exasperation and bitterness. dt n1 pp-f r-crq pns11 vvb vbz av-j pc-acp vvi p-acp dt j-vvg n1, dt j cc j n1, j p-acp n1 cc j-vvg, dt j n1 p-acp po12 n2-vvg p-acp dt n1, r-crq vmd dc vvi p-acp n1, cs n1 cc n1. (4) sermon (DIV1) 91 Page 32
388 It was the wisedome of God to appoint (when Christ and his Disciples were in the mount) that Moses and Elias should appear to them, that the Disciples might learn their duty, in there contendings for the faith, to mix Moses meekness with Elias zeal. It was the Wisdom of God to appoint (when christ and his Disciples were in the mount) that Moses and Elias should appear to them, that the Disciples might Learn their duty, in there contendings for the faith, to mix Moses meekness with Elias zeal. pn31 vbds dt n1 pp-f np1 pc-acp vvi (c-crq np1 cc po31 n2 vbdr p-acp dt n1) cst np1 cc np1 vmd vvi p-acp pno32, cst dt n2 vmd vvi po32 n1, p-acp pc-acp n2-vvg p-acp dt n1, pc-acp vvi np1 n1 p-acp np1 n1. (4) sermon (DIV1) 92 Page 33
389 Immoderate Anger doth but disturb that reason God hath given a man to convince his adversary. Immoderate Anger does but disturb that reason God hath given a man to convince his adversary. j n1 vdz p-acp vvi d n1 np1 vhz vvn dt n1 pc-acp vvi po31 n1. (4) sermon (DIV1) 92 Page 33
390 The storms which passion raise, do but ruffle and make the passage uneven to him. The words of the wise are heard in quiet. The storms which passion raise, do but ruffle and make the passage uneven to him. The words of the wise Are herd in quiet. dt n2 r-crq n1 vvb, vdb p-acp vvi cc vvi dt n1 j p-acp pno31. dt n2 pp-f dt j vbr vvn p-acp j-jn. (4) sermon (DIV1) 92 Page 33
391 It was not a rough stone which sunk into the forehead of the Philistine. A well polisht Argument used by an even spirit, will make the deepest impression. It was not a rough stone which sunk into the forehead of the Philistine. A well polished Argument used by an even Spirit, will make the Deepest impression. pn31 vbds xx dt j n1 r-crq vvd p-acp dt n1 pp-f dt njp. dt av j-vvn n1 vvn p-acp dt j n1, vmb vvi dt js-jn n1. (4) sermon (DIV1) 93 Page 33
392 When intemperate heats prevail amongst parties, there is reason to suspect, whether it be Truth they contend for. When intemperate heats prevail among parties, there is reason to suspect, whither it be Truth they contend for. c-crq j n2 vvi p-acp n2, pc-acp vbz n1 pc-acp vvi, cs pn31 vbb n1 pns32 vvb p-acp. (4) sermon (DIV1) 93 Page 33
393 Such inordinate flames do not proceed from Gold, Silver and pretious stones, to which Truth is resembled, Such inordinate flames do not proceed from Gold, Silver and precious stones, to which Truth is resembled, d j n2 vdb xx vvi p-acp n1, n1 cc j n2, p-acp r-crq n1 vbz vvn, (4) sermon (DIV1) 93 Page 33
394 but rather from Wood, Hay and Stuble, which easily takes fire. 'Tis hotter under the Tropicks then under the line: but rather from Wood, Hay and Stubble, which Easily Takes fire. It's hotter under the Tropics then under the line: cc-acp av-c p-acp n1, n1 cc n1, r-crq av-j vvz n1. pn31|vbz jc p-acp dt np2 av p-acp dt n1: (4) sermon (DIV1) 93 Page 33
395 In the extimate parts, where Errour resides, there is more violent heat then in the middle where Truth lies. In the extimate parts, where Error resides, there is more violent heat then in the middle where Truth lies. p-acp dt j n2, c-crq n1 vvz, pc-acp vbz av-dc j n1 av p-acp dt j-jn c-crq n1 vvz. (4) sermon (DIV1) 93 Page 33
396 These Preparations are required before the Contest. 2. In the Contest we must be carefull to avoid extreames. These Preparations Are required before the Contest. 2. In the Contest we must be careful to avoid extremes. d n2 vbr vvn p-acp dt vvi. crd p-acp dt vvi pns12 vmb vbi j pc-acp vvi n2-jn. (4) sermon (DIV1) 94 Page 33
397 This fault the Apostle (alluding to the custome and Law amongst the Racers,) expresseth by NONLATINALPHABET, to extend a mans self or run over his set bounds 2. Cor. 10.14. This fault the Apostle (alluding to the custom and Law among the Racers,) Expresses by, to extend a men self or run over his Set bounds 2. Cor. 10.14. d n1 dt n1 (vvg p-acp dt n1 cc n1 p-acp dt n2,) vvz p-acp, pc-acp vvi dt ng1 n1 cc vvi p-acp po31 j-vvn n2 crd np1 crd. (4) sermon (DIV1) 95 Page 33
398 When we contend against an errour opposite to faith ' its easie to observe a secret propensity to fall into the contrary extream. When we contend against an error opposite to faith ' its easy to observe a secret propensity to fallen into the contrary extreme. c-crq pns12 vvb p-acp dt n1 j-jn p-acp n1 ' pn31|vbz j pc-acp vvi dt j-jn n1 pc-acp vvi p-acp dt j-jn j-jn. (4) sermon (DIV1) 95 Page 33
399 Arius contending against the Gentiles plurality of gods, forced him into another extream of denying of the Divinity of Christ. Arius contending against the Gentiles plurality of God's, forced him into Another extreme of denying of the Divinity of christ. np1 vvg p-acp dt n2-j n1 pp-f n2, vvd pno31 p-acp j-jn j-jn pp-f vvg pp-f dt n1 pp-f np1. (4) sermon (DIV1) 95 Page 34
400 Sabellius 's dislike of Arius Tenent, did drive him so far to maintain an Identity of his nature with God, Sabellius is dislike of Arius Tenent, did drive him so Far to maintain an Identity of his nature with God, np1 vbz n1 pp-f np1 np1, vdd vvi pno31 av av-j pc-acp vvi dt n1 pp-f po31 n1 p-acp np1, (4) sermon (DIV1) 95 Page 34
401 as to destroy the distinction of his person. as to destroy the distinction of his person. c-acp pc-acp vvi dt n1 pp-f po31 n1. (4) sermon (DIV1) 95 Page 34
402 A man is enclined to conceive himself most secure when at the greatest distance from his adversary. A man is inclined to conceive himself most secure when At the greatest distance from his adversary. dt n1 vbz vvd pc-acp vvi px31 av-ds j c-crq p-acp dt js n1 p-acp po31 n1. (4) sermon (DIV1) 95 Page 34
403 The Philosopher observes, that bodies in motion have a propensity to recede from their center: The Philosopher observes, that bodies in motion have a propensity to recede from their centre: dt n1 vvz, cst n2 p-acp n1 vhb dt n1 pc-acp vvi p-acp po32 n1: (4) sermon (DIV1) 95 Page 34
404 Tis true of the mind, when resolved against errour, 'tis apt to fly from the center of truth towards the opposite point of the circumference. This true of the mind, when resolved against error, it's apt to fly from the centre of truth towards the opposite point of the circumference. pn31|vbz j pp-f dt n1, c-crq vvn p-acp n1, pn31|vbz j pc-acp vvi p-acp dt n1 pp-f n1 p-acp dt j-jn n1 pp-f dt n1. (4) sermon (DIV1) 95 Page 34
405 'Tis visible how this inclination hath been managed and improved by the policy of Satan. Sometimes he raises the Manichees to defend a fatal necessity upon the Will; It's visible how this inclination hath been managed and improved by the policy of Satan. Sometime he raises the manichees to defend a fatal necessity upon the Will; pn31|vbz j c-crq d n1 vhz vbn vvn cc vvn p-acp dt n1 pp-f np1. av pns31 vvz dt n2 pc-acp vvi dt j n1 p-acp dt n1; (4) sermon (DIV1) 95 Page 34
406 presently Pelagius, who so far proves an advocate for humane feedome, as utterly to annihilate the grace of God. presently Pelagius, who so Far Proves an advocate for humane feedome, as utterly to annihilate the grace of God. av-j np1, r-crq av av-j vvz dt n1 p-acp j n1, c-acp av-j pc-acp vvi dt n1 pp-f np1. (4) sermon (DIV1) 95 Page 34
407 He perswades the Papist that Christs merits are so redundant, that by them men are inabled to merit and satisfie the displeasure of heaven. He persuades the Papist that Christ merits Are so redundant, that by them men Are enabled to merit and satisfy the displeasure of heaven. pns31 vvz dt njp cst npg1 n2 vbr av j, cst p-acp pno32 n2 vbr vvn pc-acp vvi cc vvi dt n1 pp-f n1. (4) sermon (DIV1) 95 Page 34
408 He makes use of the Socinianian to defend there is no satisfaction at all; some he perswades that Justification is by the works of the Law; He makes use of the Socinianian to defend there is no satisfaction At all; Some he persuades that Justification is by the works of the Law; pns31 vvz n1 pp-f dt njp pc-acp vvi a-acp vbz dx n1 p-acp d; d pns31 vvz d n1 vbz p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 95 Page 34
409 others that the Law is a thing out of date, of no use to one ingrafted into Christ. Others that the Law is a thing out of date, of no use to one ingrafted into christ. n2-jn cst dt n1 vbz dt n1 av pp-f n1, pp-f dx n1 p-acp pi vvn p-acp np1. (4) sermon (DIV1) 95 Page 34
410 It was his former attempt to beget a belief that the Ambassadors of Christ could not be invested with too much outward pomp; It was his former attempt to beget a belief that the ambassadors of christ could not be invested with too much outward pomp; pn31 vbds po31 j n1 pc-acp vvi dt n1 cst dt n2 pp-f np1 vmd xx vbi vvn p-acp av d j n1; (4) sermon (DIV1) 95 Page 34
411 and now instead of that double portion of honour, God hath allowed them, he conferrs upon them a double portion of contempt. and now instead of that double portion of honour, God hath allowed them, he confers upon them a double portion of contempt. cc av av pp-f d j-jn n1 pp-f n1, np1 vhz vvn pno32, pns31 vvz p-acp pno32 dt j-jn n1 pp-f n1. (4) sermon (DIV1) 95 Page 34
412 Plutarch in his treatise about superstition, sayes, there are two extreams into which men are lead through their want of a true knowledge of the nature of the gods, Superstition and Atheism: formerly the design of the Tempter was to enervate the power of Religion by superstition; Plutarch in his treatise about Superstition, Says, there Are two extremes into which men Are led through their want of a true knowledge of the nature of the God's, Superstition and Atheism: formerly the Design of the Tempter was to enervate the power of Religion by Superstition; np1 p-acp po31 n1 p-acp n1, vvz, pc-acp vbr crd n2-jn p-acp r-crq n2 vbr vvn p-acp po32 n1 pp-f dt j n1 pp-f dt n1 pp-f dt n2, n1 cc n1: av-j dt n1 pp-f dt n1 vbds p-acp j dt n1 pp-f n1 p-acp n1; (4) sermon (DIV1) 95 Page 35
413 but now he as strongly attempts the leading of men into the other extream, namely Atheism. As his design is contrary, so the meanes he uses. but now he as strongly attempts the leading of men into the other extreme, namely Atheism. As his Design is contrary, so the means he uses. cc-acp av pns31 p-acp av-j vvz dt n-vvg pp-f n2 p-acp dt j-jn j-jn, av n1. p-acp po31 n1 vbz j-jn, av dt n2 pns31 vvz. (4) sermon (DIV1) 95 Page 35
414 Before he advanced the externals of religion, and now he casts disparagment upon them. Before he advanced the externals of Religion, and now he Cast disparagement upon them. c-acp pns31 vvd dt n2-j pp-f n1, cc av pns31 vvz n1 p-acp pno32. (4) sermon (DIV1) 96 Page 35
415 Before he set up the institutions of men, now he pulls down the ordinances of God. Before he Set up the institutions of men, now he pulls down the ordinances of God. p-acp pns31 vvd a-acp dt n2 pp-f n2, av pns31 vvz a-acp dt n2 pp-f np1. (4) sermon (DIV1) 96 Page 35
416 He perceiving he could not bring us in love with humane appointments, that he might advance superstition; He perceiving he could not bring us in love with humane appointments, that he might advance Superstition; pns31 vvg pns31 vmd xx vvi pno12 p-acp n1 p-acp j n2, cst pns31 vmd vvi n1; (4) sermon (DIV1) 96 Page 35
417 indeavours to annihilate those divine appointments which are designed for the furnishing the mind with lively apprehensions of God, that he may bring in and establish Atheism. Thus you shall always sinde him in some extream, walking at the outsides, amongst the tombes, where he may revive and give life to some dead errour. endeavours to annihilate those divine appointments which Are designed for the furnishing the mind with lively apprehensions of God, that he may bring in and establish Atheism. Thus you shall always sinde him in Some extreme, walking At the outsides, among the tombs, where he may revive and give life to Some dead error. vvz pc-acp vvi d j-jn n2 r-crq vbr vvn p-acp dt n-vvg dt n1 p-acp j n2 pp-f np1, cst pns31 vmb vvi p-acp cc vvi n1. av pn22 vmb av vvd pno31 p-acp d j-jn, vvg p-acp dt n2-an, p-acp dt n2, c-crq pns31 vmb vvi cc vvi n1 p-acp d j n1. (4) sermon (DIV1) 96 Page 35
418 Therefore it is good in the heat of contention to beware we be not suddenly transported beyond the just bounds and measures of truth. Therefore it is good in the heat of contention to beware we be not suddenly transported beyond the just bounds and measures of truth. av pn31 vbz j p-acp dt n1 pp-f n1 pc-acp vvi pns12 vbb xx av-j vvn p-acp dt j n2 cc n2 pp-f n1. (4) sermon (DIV1) 96 Page 35
419 There is nothing more pernicious to the peace and wel-fare of the Church. There is nothing more pernicious to the peace and welfare of the Church. pc-acp vbz pix av-dc j p-acp dt n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 96 Page 35
420 When men overshoot themselves, when their opinions like Jonathans arrows fly beyond, it is a signification of imminent danger. When men overshoot themselves, when their opinions like Jonathans arrows fly beyond, it is a signification of imminent danger. c-crq n2 vvi px32, c-crq po32 n2 j npg1 n2 vvb p-acp, pn31 vbz dt n1 pp-f j n1. (4) sermon (DIV1) 96 Page 35
421 3. After the Contest we are to rest in the determination of the NONLATINALPHABET or judge. We owne no supream visible judge but the Scripture: 3. After the Contest we Are to rest in the determination of the or judge. We own no supreme visible judge but the Scripture: crd p-acp dt vvi pns12 vbr pc-acp vvi p-acp dt n1 pp-f dt cc n1. pns12 vvd dx j j n1 p-acp dt n1: (4) sermon (DIV1) 97 Page 35
422 There are other subordinate judges, the Magistrate in his place, the Minister in his, the private Christian in his. There Are other subordinate judges, the Magistrate in his place, the Minister in his, the private Christian in his. a-acp vbr j-jn j n2, dt n1 p-acp po31 n1, dt n1 p-acp po31, dt j njp p-acp po31. (4) sermon (DIV1) 97 Page 35
423 The Magistrate may judge in order to restraining acts of violence committed by the outward man against the faith delivered to the Saints. The Magistrate may judge in order to restraining acts of violence committed by the outward man against the faith Delivered to the Saints. dt n1 vmb vvi p-acp n1 p-acp vvg n2 pp-f n1 vvn p-acp dt j n1 p-acp dt n1 vvn p-acp dt n2. (4) sermon (DIV1) 97 Page 35
424 The minister in order to the instructing the ignorant, directing the erroneous, confirming the doubtfull. The private Christian in order to his own duty; The minister in order to the instructing the ignorant, directing the erroneous, confirming the doubtful. The private Christian in order to his own duty; dt n1 p-acp n1 p-acp dt vvg dt j, vvg dt j, vvg dt j. dt j njp p-acp n1 p-acp po31 d n1; (4) sermon (DIV1) 97 Page 36
425 that his faith may depend upon divine Testimony, that he may believe Christ more for his own, then the Testimony of others. that his faith may depend upon divine Testimony, that he may believe christ more for his own, then the Testimony of Others. cst po31 n1 vmb vvi p-acp j-jn n1, cst pns31 vmb vvi np1 av-dc p-acp po31 d, cs dt n1 pp-f n2-jn. (4) sermon (DIV1) 97 Page 36
426 Yet the Scripture is the only supream visible judge, to whom appertains the infallible deciding of all controversie in the matters of religion. Yet the Scripture is the only supreme visible judge, to whom appertains the infallible deciding of all controversy in the matters of Religion. av dt n1 vbz dt j j j n1, p-acp ro-crq vvz dt j vvg pp-f d n1 p-acp dt n2 pp-f n1. (4) sermon (DIV1) 97 Page 36
427 Although as it directs our practise 'tis properly termed a rule, yet as it exhibits the voice of God, passing sentence upon mistakes in the concernments of Faith, we commit no incongruity to call it a Judge. Although as it directs our practice it's properly termed a Rule, yet as it exhibits the voice of God, passing sentence upon mistakes in the concernments of Faith, we commit no incongruity to call it a Judge. cs c-acp pn31 vvz po12 n1 pn31|vbz av-j vvn dt n1, av c-acp pn31 vvz dt n1 pp-f np1, vvg n1 p-acp n2 p-acp dt n2 pp-f n1, pns12 vvb dx n1 pc-acp vvi pn31 dt n1. (4) sermon (DIV1) 97 Page 36
428 This is the reason why passing of judgment is attributed to it, Joh. 12.48. Why 'tis stiled a living Word, a Judge of thoughts, Heb. 4.12. a Judge is nothing but a living or animated Law. This is the reason why passing of judgement is attributed to it, John 12.48. Why it's styled a living Word, a Judge of thoughts, Hebrew 4.12. a Judge is nothing but a living or animated Law. d vbz dt n1 c-crq vvg pp-f n1 vbz vvn p-acp pn31, np1 crd. uh-crq pn31|vbz vvd dt vvg n1, dt n1 pp-f n2, np1 crd. dt n1 vbz pix p-acp dt n-vvg cc j-vvn n1. (4) sermon (DIV1) 97 Page 36
429 This word tenders a decision of all doubts, it doth not let pass the first controversie concerning its own Authority. This word tenders a decision of all doubts, it does not let pass the First controversy Concerning its own authority. d n1 vvz dt n1 pp-f d n2, pn31 vdz xx vvi vvi dt ord n1 vvg po31 d n1. (4) sermon (DIV1) 97 Page 36
430 Although the stamp of divine Authority be not equally evident in all the parts; yet it is plain enough to distinguish every piece from counterfeit coin. Although the stamp of divine authority be not equally evident in all the parts; yet it is plain enough to distinguish every piece from counterfeit coin. cs dt n1 pp-f j-jn n1 vbb xx av-jn j p-acp d dt n2; av pn31 vbz j av-d pc-acp vvi d n1 p-acp n-jn n1. (4) sermon (DIV1) 97 Page 36
431 If the Scripture be the only Judge, I need not express the benefit which will accrew to us by being willing in our contendings to be decided by it: If the Scripture be the only Judge, I need not express the benefit which will accrue to us by being willing in our contendings to be decided by it: cs dt n1 vbb dt j n1, pns11 vvb xx vvi dt n1 r-crq vmb vvi p-acp pno12 p-acp vbg j p-acp po12 n2-vvg pc-acp vbi vvn p-acp pn31: (4) sermon (DIV1) 98 Page 36
432 all the difficulty is, how to discern what this Judge hath determined. Every party pretends to be acquainted with it: all the difficulty is, how to discern what this Judge hath determined. Every party pretends to be acquainted with it: d dt n1 vbz, c-crq pc-acp vvi r-crq d n1 vhz vvn. np1 n1 vvz pc-acp vbi vvn p-acp pn31: (4) sermon (DIV1) 98 Page 36
433 though the dreams be many, yet the interpretation is but one; all the Question is, how we shall find it out. though the dreams be many, yet the Interpretation is but one; all the Question is, how we shall find it out. cs dt n2 vbb d, av dt n1 vbz cc-acp pi; d dt n1 vbz, c-crq pns12 vmb vvi pn31 av. (4) sermon (DIV1) 98 Page 36
434 Answ. In order to this end, a double evidence is required, in the Object and in the Subject: That the Object may be evident, we are first to be informed of the importance of the words and Phrases. Answer In order to this end, a double evidence is required, in the Object and in the Subject: That the Object may be evident, we Are First to be informed of the importance of the words and Phrases. np1 p-acp n1 p-acp d n1, dt j-jn n1 vbz vvn, p-acp dt n1 cc p-acp dt j-jn: cst dt n1 vmb vbi j, pns12 vbr ord pc-acp vbi vvn pp-f dt n1 pp-f dt n2 cc n2. (4) sermon (DIV1) 99 Page 36
435 The mind of God in Scripture, is said to be a Light or Candle NONLATINALPHABET, Psalm 119.105. The words and phrases are the lanthorn in which it is conteined. The mind of God in Scripture, is said to be a Light or Candle, Psalm 119.105. The words and phrases Are the lantern in which it is contained. dt n1 pp-f np1 p-acp n1, vbz vvn pc-acp vbi dt n1 cc n1, np1 crd. dt n2 cc n2 vbr dt n1 p-acp r-crq pn31 vbz vvn. (4) sermon (DIV1) 99 Page 37
436 Many times the darkness of the Lanthorn hinders the shining of the light, and therefore we are indebted to those who have dived into the languages the Spirit of God was pleased to use, Many times the darkness of the Lantern hinders the shining of the Light, and Therefore we Are indebted to those who have dived into the languages the Spirit of God was pleased to use, av-d n2 dt n1 pp-f dt n1 vvz dt j-vvg pp-f dt n1, cc av pns12 vbr vvn p-acp d r-crq vhb vvn p-acp dt n2 dt n1 pp-f np1 vbds vvn pc-acp vvi, (4) sermon (DIV1) 99 Page 37
437 and informed themselves and us with the customes and manners of speaking which prevailed at that time when the Scripture was penned; and informed themselves and us with the customs and manners of speaking which prevailed At that time when the Scripture was penned; cc vvn px32 cc pno12 p-acp dt n2 cc n2 pp-f vvg r-crq vvd p-acp d n1 c-crq dt n1 vbds vvn; (4) sermon (DIV1) 99 Page 37
438 without this method many portions of sacred Writ which are now disclosed, would have continued under their former concealement. without this method many portions of sacred Writ which Are now disclosed, would have continued under their former concealment. p-acp d n1 d n2 pp-f j vvn r-crq vbr av vvn, vmd vhi vvn p-acp po32 j n1. (4) sermon (DIV1) 99 Page 37
439 For a miraculous appearance could not have been expected for the opening of them, seeing a full provision of means in preserving antient Records, in erecting Schools of Learning, hath been made by divine Providence for that purpose. For a miraculous appearance could not have been expected for the opening of them, seeing a full provision of means in preserving ancient Records, in erecting Schools of Learning, hath been made by divine Providence for that purpose. p-acp dt j n1 vmd xx vhi vbn vvn p-acp dt n-vvg pp-f pno32, vvg dt j n1 pp-f n2 p-acp vvg j n2, p-acp vvg n2 pp-f n1, vhz vbn vvn p-acp j-jn n1 p-acp d n1. (4) sermon (DIV1) 99 Page 37
440 This Expectation would have been as unreasonable, as for the Israelites to have lookt for the continuance of Manna from heaven, This Expectation would have been as unreasonable, as for the Israelites to have looked for the Continuance of Manna from heaven, d n1 vmd vhi vbn a-acp j, c-acp p-acp dt np1 pc-acp vhi vvn p-acp dt n1 pp-f n1 p-acp n1, (4) sermon (DIV1) 99 Page 37
441 after by a divine hand they had been led out of a barren wilderness into a land of plenty. After by a divine hand they had been led out of a barren Wilderness into a land of plenty. c-acp p-acp dt j-jn n1 pns32 vhd vbn vvn av pp-f dt j n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 99 Page 37
442 The words and manners of speaking being understood, we are to weigh the Circumstances of every Text; The words and manners of speaking being understood, we Are to weigh the circumstances of every Text; dt n2 cc n2 pp-f vvg vbg vvn, pns12 vbr pc-acp vvi dt n2 pp-f d n1; (4) sermon (DIV1) 100 Page 37
443 The Spirit which is sent Ambassador from heaven to treat with us in every portion of Scripture hath his Interpreter not far from him; The Spirit which is sent Ambassador from heaven to Treat with us in every portion of Scripture hath his Interpreter not Far from him; dt n1 r-crq vbz vvn n1 p-acp n1 pc-acp vvi p-acp pno12 p-acp d n1 pp-f n1 vhz po31 n1 xx av-j p-acp pno31; (4) sermon (DIV1) 100 Page 37
444 usually some word or expression stands ready in the Context to explicate his mind. usually Some word or expression Stands ready in the Context to explicate his mind. av-j d n1 cc n1 vvz j p-acp dt n1 pc-acp vvi po31 n1. (4) sermon (DIV1) 100 Page 37
445 If the Circumstances be dark, we are to light them at other Scriptures which are clear and evident. If the circumstances be dark, we Are to Light them At other Scriptures which Are clear and evident. cs dt n2 vbb j, pns12 vbr pc-acp vvi pno32 p-acp j-jn n2 r-crq vbr j cc j. (4) sermon (DIV1) 101 Page 37
446 Passages in Scripture are like the stars, not all of the same magnitude. Passages in Scripture Are like the Stars, not all of the same magnitude. n2 p-acp n1 vbr av-j dt n2, xx d pp-f dt d n1. (4) sermon (DIV1) 101 Page 37
447 Those of the lesser are at no great distance from those of the greater, which without any diminution can lend them evidence. Those of the lesser Are At no great distance from those of the greater, which without any diminution can lend them evidence. d pp-f dt jc vbr p-acp dx j n1 p-acp d pp-f dt jc, r-crq p-acp d n1 vmb vvi pno32 n1. (4) sermon (DIV1) 101 Page 37
448 If nothing shall be accounted evident, because some or other have made divers glosses upon every Text, upon the same account we may doubt whether the snow be white, If nothing shall be accounted evident, Because Some or other have made diverse Glosses upon every Text, upon the same account we may doubt whither the snow be white, cs pix vmb vbi vvn j, c-acp d cc j-jn vhb vvn j n2 p-acp d n1, p-acp dt d n1 pns12 vmb vvi cs dt n1 vbb j-jn, (4) sermon (DIV1) 101 Page 38
449 because Anaxagoras was of a contrary mind; that he had not many followers, is no Argument of less probability for his opinion, Because Anaxagoras was of a contrary mind; that he had not many followers, is no Argument of less probability for his opinion, c-acp npg1 vbds pp-f dt j-jn n1; cst pns31 vhd xx d n2, vbz dx n1 pp-f dc n1 p-acp po31 n1, (4) sermon (DIV1) 101 Page 38
450 then many have for their Conjectures. then many have for their Conjectures. cs d vhb p-acp po32 n2. (4) sermon (DIV1) 101 Page 38
451 For I doubt not, if it had been as much the interest of Satan to perswade men that snow is black, For I doubt not, if it had been as much the Interest of Satan to persuade men that snow is black, p-acp pns11 vvb xx, cs pn31 vhd vbn p-acp d dt n1 pp-f np1 pc-acp vvi n2 cst n1 vbz j-jn, (4) sermon (DIV1) 101 Page 38
452 as to misinterpret all those places which speak for the discriminating Grace, Divinity, Satisfaction, Ministry of Christ, as to misinterpret all those places which speak for the discriminating Grace, Divinity, Satisfaction, Ministry of christ, c-acp pc-acp vvi d d n2 r-crq vvb p-acp dt n-vvg n1, n1, n1, n1 pp-f np1, (4) sermon (DIV1) 101 Page 38
453 but Anaxagoras might have had as many Disciples as Arminius or Socinus. but Anaxagoras might have had as many Disciples as Arminius or Socinus. cc-acp npg1 vmd vhi vhn p-acp d n2 c-acp np1 cc np1. (4) sermon (DIV1) 101 Page 38
454 In order to the procuring evidence in the subject, it is the divine pleasure to assure the communication of such a measure of his Spirit in the use of means to his own people, In order to the procuring evidence in the Subject, it is the divine pleasure to assure the communication of such a measure of his Spirit in the use of means to his own people, p-acp n1 p-acp dt vvg n1 p-acp dt n-jn, pn31 vbz dt j-jn n1 pc-acp vvi dt n1 pp-f d dt n1 pp-f po31 n1 p-acp dt n1 pp-f n2 p-acp po31 d n1, (4) sermon (DIV1) 102 Page 38
455 as will inlighten their minds, and lead them into all truth which is of precise necessity to eternal life. as will inlighten their minds, and led them into all truth which is of precise necessity to Eternal life. c-acp vmb vvi po32 n2, cc vvi pno32 p-acp d n1 r-crq vbz pp-f j n1 p-acp j n1. (4) sermon (DIV1) 102 Page 38
456 He which bestows upon every Creature a Principle to distinguish betwixt food & poison, hath not left his people without a spiritual taste, by which they relish radical Truth, He which bestows upon every Creature a Principle to distinguish betwixt food & poison, hath not left his people without a spiritual taste, by which they relish radical Truth, pns31 r-crq vvz p-acp d n1 dt n1 pc-acp vvi p-acp n1 cc n1, vhz xx vvn po31 n1 p-acp dt j n1, p-acp r-crq pns32 vvb j n1, (4) sermon (DIV1) 102 Page 38
457 and disgust those glosses which tend to the corrupting of it; and disgust those Glosses which tend to the corrupting of it; cc vvi d n2 r-crq vvb p-acp dt vvg pp-f pn31; (4) sermon (DIV1) 102 Page 38
458 though they may be under the Conduct of their own spirit, when conversant about the superstructions of faith, though they may be under the Conduct of their own Spirit, when conversant about the superstructions of faith, cs pns32 vmb vbi p-acp dt vvb pp-f po32 d n1, c-crq j p-acp dt n2 pp-f n1, (4) sermon (DIV1) 102 Page 38
459 yet they have the promise of an unerring guide in those things which relate to the foundation, which are of indispensable necessity to salvation. yet they have the promise of an unerring guide in those things which relate to the Foundation, which Are of indispensable necessity to salvation. av pns32 vhb dt n1 pp-f dt n1 vvb p-acp d n2 r-crq vvb p-acp dt n1, r-crq vbr pp-f j n1 p-acp n1. (4) sermon (DIV1) 102 Page 38
460 Therefore if we desire this Spirit may be a Guide to go before us through the dark passages of Scripture, 'tis good to apply our selves to the use of such means which may help to possess us of it. Therefore if we desire this Spirit may be a Guide to go before us through the dark passages of Scripture, it's good to apply our selves to the use of such means which may help to possess us of it. av cs pns12 vvb d n1 vmb vbi dt n1 pc-acp vvi p-acp pno12 p-acp dt j n2 pp-f n1, pn31|vbz j pc-acp vvi po12 n2 p-acp dt n1 pp-f d n2 r-crq vmb vvi pc-acp vvi pno12 pp-f pn31. (4) sermon (DIV1) 102 Page 38
461 When the Disciples had received the promise of the Spirit, they are reproved for standing idle and gazing about them, Acts 1.8. When the Disciples had received the promise of the Spirit, they Are reproved for standing idle and gazing about them, Acts 1.8. c-crq dt n2 vhd vvn dt n1 pp-f dt n1, pns32 vbr vvn p-acp vvg j cc vvg p-acp pno32, n2 crd. (4) sermon (DIV1) 102 Page 38
462 When the Apostle had received the Spirit it self, he doth not lay aside his former study and industry, he was solicitous about his books, 2 Tim. 4.13. NONLATINALPHABET the Syriack Interpreter translates a Chest of Books which he charges Timothy to bring with him. When the Apostle had received the Spirit it self, he does not lay aside his former study and industry, he was solicitous about his books, 2 Tim. 4.13. the Syriac Interpreter translates a Chest of Books which he charges Timothy to bring with him. c-crq dt n1 vhd vvn dt n1 pn31 n1, pns31 vdz xx vvi av po31 j n1 cc n1, pns31 vbds j p-acp po31 n2, crd np1 crd. dt np1 n1 vvz dt n1 pp-f n2 r-crq pns31 vvz np1 pc-acp vvi p-acp pno31. (4) sermon (DIV1) 102 Page 39
463 In the midst of all endeavours we must be importunate in prayer, which is powerfull in drawing down the aids of this Spirit, who knows how to loose the seals which are set upon any part of the Bible. In the midst of all endeavours we must be importunate in prayer, which is powerful in drawing down the aids of this Spirit, who knows how to lose the Seals which Are Set upon any part of the bible. p-acp dt n1 pp-f d n2 pns12 vmb vbi j p-acp n1, r-crq vbz j p-acp vvg a-acp dt n2 pp-f d n1, r-crq vvz c-crq pc-acp vvi dt n2 r-crq vbr vvn p-acp d n1 pp-f dt n1. (4) sermon (DIV1) 102 Page 39
464 Iamblicus saves, it was the custome of all prudent persons in matters of Philosophy, to begin with the invocation of God; Iamblicus saves, it was the custom of all prudent Persons in matters of Philosophy, to begin with the invocation of God; np1 vvz, pn31 vbds dt n1 pp-f d j n2 p-acp n2 pp-f n1, pc-acp vvi p-acp dt n1 pp-f np1; (4) sermon (DIV1) 103 Page 39
465 it is of much more use in so divine a concernment, as the unfolding the Counsell of Heaven. it is of much more use in so divine a concernment, as the unfolding the Counsel of Heaven. pn31 vbz pp-f d dc n1 p-acp av j-jn dt n1, c-acp dt n-vvg dt n1 pp-f n1. (4) sermon (DIV1) 103 Page 39
466 The Antients use to repeat their dreams every morning before the Sun: The Ancients use to repeat their dreams every morning before the Sun: dt n2-j vvb p-acp vvi po32 n2 d n1 p-acp dt n1: (4) sermon (DIV1) 103 Page 39
467 were those dreams and Fancies which men take up in reading the word, repeated before the Sun of Righteousness, were those dreams and Fancies which men take up in reading the word, repeated before the Sun of Righteousness, vbdr d n2 cc n2 r-crq n2 vvb a-acp p-acp vvg dt n1, vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 103 Page 39
468 and he earnestly implored to detect by his Spirit the vanity of them, it would be the next way to be led into a right understanding of the Will of God. and he earnestly implored to detect by his Spirit the vanity of them, it would be the next Way to be led into a right understanding of the Will of God. cc pns31 av-j vvd pc-acp vvi p-acp po31 n1 dt n1 pp-f pno32, pn31 vmd vbi dt ord n1 pc-acp vbi vvn p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 103 Page 39
469 The mind in all these accesses must lay aside its own prepossessions. The mind in all these Accesses must lay aside its own prepossessions. dt n1 p-acp d d n2 vmb vvi av po31 d n2. (4) sermon (DIV1) 104 Page 39
470 Socinus saith, he went to God upon his knees for the interpretation of the 58. ver. of the 8. of John. No wonder he came away without any return from Heaven, who had no intent to find out Gods mind, but to confirm his own. Socinus Says, he went to God upon his knees for the Interpretation of the 58. ver. of the 8. of John. No wonder he Come away without any return from Heaven, who had no intent to find out God's mind, but to confirm his own. np1 vvz, pns31 vvd p-acp np1 p-acp po31 n2 p-acp dt n1 pp-f dt crd fw-la. pp-f dt crd pp-f np1 dx n1 pns31 vvd av p-acp d n1 p-acp n1, r-crq vhd dx n1 pc-acp vvi av npg1 n1, cc-acp pc-acp vvi po31 d. (4) sermon (DIV1) 104 Page 39
471 He first believed the Trinity to be no way consonant to reason, and then attempted the bending of Scriptures into a complyance with that belief. He First believed the Trinity to be no Way consonant to reason, and then attempted the bending of Scriptures into a compliance with that belief. pns31 ord vvd dt np1 pc-acp vbi dx n1 n1 p-acp n1, cc av vvd dt n-vvg pp-f n2 p-acp dt n1 p-acp d n1. (4) sermon (DIV1) 104 Page 39
472 He that would receive a clear answer from God, must bring a mind clear from prejudice, willing to submit to that light which confutes, He that would receive a clear answer from God, must bring a mind clear from prejudice, willing to submit to that Light which confutes, pns31 cst vmd vvi dt j n1 p-acp np1, vmb vvi dt n1 j p-acp n1, vvg pc-acp vvi p-acp d n1 r-crq vvz, (4) sermon (DIV1) 104 Page 39
473 as well as confirms his former conceptions. as well as confirms his former conceptions. c-acp av c-acp vvz po31 j n2. (4) sermon (DIV1) 104 Page 39
474 And now I have run through the several parts of the Text, the Act, the Object, the manner how this holy contention is to be managed; And now I have run through the several parts of the Text, the Act, the Object, the manner how this holy contention is to be managed; cc av pns11 vhb vvn p-acp dt j n2 pp-f dt n1, dt n1, dt n1, dt n1 c-crq d j n1 vbz pc-acp vbi vvn; (4) sermon (DIV1) 105 Page 39
475 in a word, in all the your contendings for the faith delivered to the Saints, we are to use such a tenderness towards others as becomes men, such a meekness as becomes Christians, such a fervency and ardour as becomes a peculiar people zealous of good works. FINIS. in a word, in all the your contendings for the faith Delivered to the Saints, we Are to use such a tenderness towards Others as becomes men, such a meekness as becomes Christians, such a fervency and ardour as becomes a peculiar people zealous of good works. FINIS. p-acp dt n1, p-acp d dt po22 n2-vvg p-acp dt n1 vvn p-acp dt n2, pns12 vbr pc-acp vvi d dt n1 p-acp n2-jn a-acp vvz n2, d dt n1 c-acp vvz np1, d dt n1 cc n1 c-acp vvz dt j n1 j pp-f j n2. fw-la. (4) sermon (DIV1) 105 Page 40

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Haereo lac inter meditans, inter { que } cruprem, inter delicias uberis & lateris. Angel. Gazaeus p. 259. Haereo lac inter meditans, inter { que } cruprem, inter Delicias uberis & lateris. Angel. Gazaeus p. 259. np1 fw-la fw-la fw-la, fw-la { fw-fr } fw-la, fw-la fw-la fw-la cc fw-la. n1. np1 n1 crd
12 0 Aquam selis vocant, sub lucis ortum tepida manat, medio die qaum vchemedtissimus est calor silgida cadem fluis, mediâ nocte servida ex•stuat. Q Cur. l, 4. cap. 7. Aquam selis Vocant, sub lucis Garden Tepida manat, medio die qaum vchemedtissimus est calor silgida cadem fluis, mediâ nocte servida ex•stuat. Q Cur. l, 4. cap. 7. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la n1 j fw-la fw-la fw-la fw-la n-jn fw-it, fw-la fw-la fw-la fw-la. np1 np1 sy, crd n1. crd
19 0 Irenaeus lib. 1. cap. 1. Irnaeus lib. 1. cap. 1. np1 n1. crd n1. crd
21 0 Lib. 1. advers. H. Lib. 1. adverse. H. np1 crd j. np1
22 0 NONLATINALPHABET. . .
34 0 Heb. 11.6.12.14. Hebrew 11.6.12.14. np1 crd.
52 0 Eze. 47. v. 3, 4, 5. Ezekiel 47. v. 3, 4, 5. np1 crd n1 crd, crd, crd
58 0 Omnes Canonici Thri veteris Testamenti scripti sunt a Propheris. Vid. Whitakcri contrav 1. Q est. cap. 5. Omnes Canonic Thri veteris Testamenti scripti sunt a Propheris. Vid. Whitakcri contrav 1. Q est. cap. 5. fw-la np2 np1 fw-la np1 fw-la fw-la fw-fr np1. np1 np1 j-jn crd np1 fw-la. n1. crd
60 0 Deut. 12.32. Deuteronomy 12.32. np1 crd.
76 0 Isa. 9.6. Isaiah 9.6. np1 crd.
77 0 1 Tim. 3.19. I a. 9.6. 1 Tim. 3.19. I a. 9.6. vvn np1 crd. pns11 n1 crd.
81 0 Ier. 33.16. This is he which shall preach unto her the Lord our righteousness. Jeremiah 33.16. This is he which shall preach unto her the Lord our righteousness. np1 crd. d vbz pns31 r-crq vmb vvi p-acp pno31 dt n1 po12 n1.
91 0 O suasionem dissu•si n•s omnis vndi { que } pl•n•m An 〈 ◊ 〉. De•ost•••cm C•cer•••• { que } •acr•tion•quicq• mpersu•d•recuiqu•• potuisse. Marsiliu• Ficinus de Christ. Relig. cap. 8. p. 9. O suasionem dissu•si n•s omnis vndi { que } pl•n•m an 〈 ◊ 〉. De•ost•••cm C•cer•••• { que } •acr•tion•quicq• mpersu•d•recuiqu•• potuisse. Marsiliu• Ficinus de christ. Relig cap. 8. p. 9. fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } vbm dt 〈 sy 〉. np1 np1 { fw-fr } n1 n1 fw-la. np1 np1 fw-fr np1. np1 n1. crd n1 crd
103 0 Grotius. Grotius. np1.
116 0 Qui scit illum intelligere potest, non nisi grande aliquod bonum a Nerene damnatum. Qui scit Ilum intelligere potest, non nisi Grande aliquod bonum a Nerene damnatum. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la dt j fw-la.
119 0 Filesaci. select tom. 1. p. 44. Prudentius in hymno Cyptiani. Filesaci. select tom. 1. p. 44. Prudentius in Hymn Cyptiani. np1. j n1. crd n1 crd np1 p-acp j np1.
126 0 2. Pet. 3.17. 2. Pet. 3.17. crd np1 crd.
126 1 NONLATINALPHABET. . .
137 0 Effecit poto Mithridates saepe veneno, Toxica ne possent sava nocere sibi. Effecit Poto Mithridates saepe veneno, Toxica ne possent sava nocere sibi. fw-la fw-la np1 fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la fw-la.
170 0 NONLATINALPHABET None None
173 0 NONLATINALPHABET l. 5. acc. hist. 15. cap. l. 5. acc. hist. 15. cap. n1 crd n1. uh. crd n1.
183 0 Villeroy Villeroy np1
185 0 Philost. d•vita Apol. Thya. Philost. d•vita Apollinarian Thya. np1. fw-la np1 np1.
186 0 NONLATINALPHABET. . .
192 0 Disq. mag, 4. lib. p. 380. Dispute mag, 4. lib. p. 380. np1 vvi, crd n1. n1 crd
199 0 1 King. 21.3. 1 King. 21.3. crd n1. crd.
207 0 Bocbarti. Epist. Bocbarti. Epistle fw-la. np1
217 0 1 Tim. 2.12. 1 Tim. 2.12. crd np1 crd.
224 0 Verulam. Verulam. np1.
233 0 vid. Hookers Eccl. pol. 5 b. p. 404. vid. Hookers Ecclesiastes pol. 5 b. p. 404. fw-fr. np1 np1 fw-la. crd sy. n1 crd
249 0 Greg. Nazianz. Carmina varia. tom 2. p. 153. Serm• tuus toni•ru vi•a { que } fulgor erat. Greg. Nazianz Carmina Varia. tom 2. p. 153. Serm• Thy toni•ru vi•a { que } fulgor erat. np1 np1 np1 fw-la. n1 crd n1 crd np1 fw-la fw-fr fw-la { fw-fr } fw-la fw-la.
257 0 Hieron. in loc. Joseph. Antiq. Amos 1. v. 1. Hieron. in loc. Joseph. Antique Amos 1. v. 1. np1. p-acp fw-la. np1. np1 np1 crd n1 crd
259 0 Nulla res aequabilius inter bomines distributa, quam bona mens. Cartes. method. p. 1. Nulla Rest aequabilius inter bomines distributa, quam Bona Mens. Cartes. method. p. 1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1. n1. n1 crd
270 0 Lib. 1. in 〈 … 〉 p. 2. Lib. 1. in 〈 … 〉 p. 2. np1 crd p-acp 〈 … 〉 n1 crd
279 0 NONLATINALPHABET, &c. Theophyline in Epist 2. ad Tim. cap. 2. v. 5. NONLATINALPHABET. , etc. Theophyline in Epistle 2. and Tim. cap. 2. v. 5.. , av np1 p-acp vvn crd cc np1 n1. crd n1 crd.
281 0 NONLATINALPHABET None None
302 0 Despagne upon the Creed. Despagne upon the Creed. np1 p-acp dt n1.
327 0 v. 17.24. v. 17.24. n1 crd.
335 0 Rom. 14.22. Rom. 14.22. np1 crd.
338 0 Vsher of the unity of faith. •. 14. Usher of the unity of faith. •. 14. n1 pp-f dt n1 pp-f n1. •. crd.
343 0 Maimonides More-neb•u Maimonides More-neb•u np1 j
344 0 In Procatech. In Procatech. p-acp n1.
345 0 NONLATINALPHABET. utile est ut taceatur aliquod verbum propter incapace• de pers. lib. a cap. 16. . utile est ut taceatur aliquod verbum propter incapace• de pers. lib. a cap. 16. . n1 fw-la fw-la ng1 n1 fw-la fw-la n1 fw-fr n2. n1. dt n1. crd
373 0 Luke 22.17. Fagius in Deut 8.10. NONLATINALPHABET Luke 22.17. Fagius in Deuteronomy 8.10. np1 crd. np1 p-acp fw-fr crd.
376 0 NONLATINALPHABET None None
377 0 Paulus Burgen. sis. De hoe hymno ex istis sex Psalmis composito intelligi debet illud, quod in imminente passione Mat. capite 26. legitur, &c. Paulus Burgen. sis. De hoe Hymn ex istis sex Psalms composito intelligi debet illud, quod in imminent passion Mathew capite 26. legitur, etc. np1 np1. fw-la. fw-fr n1 j fw-la fw-la n1 np1 fw-la fw-la fw-la fw-la, fw-la p-acp j n1 np1 fw-la crd fw-la, av
379 0 Causaub. exerc. 16.396. Causaubon. Exercise. 16.396. np1. n1. crd.
382 0 Quo facilius ad veritatis amorem corruptas superstione mentes traducerent, verba sacrorum illorum in suos usus transtulerunt. Quo Facilius ad veritatis amorem corruptas superstione mentes traducerent, verba Sacred Illorum in suos usus transtulerunt. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 j, fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
412 0 NONLATINALPHABET at the beginning. At the beginning. p-acp dt n1.
429 0 NONLATINALPHABET. . .
462 0 NONLATINALPHABET Th•cam librorum. Th•cam librorum. fw-la fw-la.
464 0 De vita Pythago. p. 1. NONLATINALPHABET De vita Pythago. p. 1. fw-fr fw-la np1. n1 crd
467 0 NONLATINALPHABET. 〈 ◊ 〉 in Seph NONLATINALPHABET. . 〈 ◊ 〉 in Sephar. . 〈 sy 〉 p-acp np1.