A sermon preached at the anniversary meeting of the Sons of Clergy-men, in St. Paul's Cathedral, December 3, 1700 by Richard West ...

West, Richard, 1671 or 2-1716
Publisher: Printed for S Smith and B Walford
Place of Publication: London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A65470 ESTC ID: R14312 STC ID: W1381
Subject Headings: Corporation of the Sons of the Clergy (London, England);
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0 A SERMON Preached before the Sons of the Clergy. A SERMON Preached before the Sons of the Clergy. dt n1 vvn p-acp dt n2 pp-f dt n1. (3) text (DIV1) 0 Page 1
1 PSALM CXXII. v. 8, 9. For my Brethren and Companions sakes, I will now say peace be within Thee. PSALM CXXII. v. 8, 9. For my Brothers and Sodales sakes, I will now say peace be within Thee. np1 crd. n1 crd, crd p-acp po11 n2 cc n2 n2, pns11 vmb av vvi n1 vbi p-acp pno21. (3) text (DIV1) 0 Page 1
2 Because of the House of the Lord our God, I will seek thy Good. Because of the House of the Lord our God, I will seek thy Good. p-acp pp-f dt n1 pp-f dt n1 po12 n1, pns11 vmb vvi po21 j. (3) text (DIV1) 0 Page 1
3 THis Psalm gives us a full and lively account of the pious zeal and concern which King David exprest for the Good of the Church; THis Psalm gives us a full and lively account of the pious zeal and concern which King David expressed for the Good of the Church; d n1 vvz pno12 dt j cc j n1 pp-f dt j n1 cc vvi r-crq n1 np1 vvn p-acp dt j pp-f dt n1; (3) text (DIV1) 1 Page 1
4 and by what Steps and Methods he thought it most advisable to proceed, for the advancing the Interest of it; and by what Steps and Methods he Thought it most advisable to proceed, for the advancing the Interest of it; cc p-acp r-crq vvz cc n2 pns31 vvd pn31 av-ds j pc-acp vvi, p-acp dt vvg dt n1 pp-f pn31; (3) text (DIV1) 1 Page 2
5 Namely, by promoting Peace and Unity among its Members, and by seeking and praying for one anothers Good. Namely, by promoting Peace and Unity among its Members, and by seeking and praying for one another's Good. av, p-acp j-vvg n1 cc n1 p-acp po31 n2, cc p-acp vvg cc vvg p-acp crd j-jn j. (3) text (DIV1) 1 Page 2
6 I shall have no occasion to press the necessity of following this Great Example; nor shall I enter upon a description of the Vertues here recommended; I shall have no occasion to press the necessity of following this Great Exampl; nor shall I enter upon a description of the Virtues Here recommended; pns11 vmb vhi dx n1 pc-acp vvi dt n1 pp-f vvg d j n1; ccx vmb pns11 vvi p-acp dt n1 pp-f dt n2 av vvn; (3) text (DIV1) 2 Page 2
7 The Charitable design of our meeting this day, to establish a lasting Friendship among Brethren, and to consult one anothers Good: The Charitable Design of our meeting this day, to establish a lasting Friendship among Brothers, and to consult one another's Good: dt j n1 pp-f po12 n1 d n1, pc-acp vvi dt j-vvg n1 p-acp n2, cc pc-acp vvi pi j-jn j: (3) text (DIV1) 2 Page 2
8 Our forward Intention to assist those amongst us that call for our Help, that they may not be destitute of a Lot and Inheritance with the rest of their Tribe, has already made any further discourse upon either of those Topicks, Superfluous and Unnecessary. Our forward Intention to assist those among us that call for our Help, that they may not be destitute of a Lot and Inheritance with the rest of their Tribe, has already made any further discourse upon either of those Topicks, Superfluous and Unnecessary. po12 j n1 pc-acp vvi d p-acp pno12 cst vvb p-acp po12 n1, cst pns32 vmb xx vbi j pp-f dt n1 cc n1 p-acp dt n1 pp-f po32 n1, vhz av vvn d jc n1 p-acp d pp-f d np2, j cc j-u. (3) text (DIV1) 2 Page 2
9 And therefore I think it to be more my proper business, to entertain you with the prospect of those Happy Effects, which will necessarily follow such Noble and Christian Designs. And Therefore I think it to be more my proper business, to entertain you with the prospect of those Happy Effects, which will necessarily follow such Noble and Christian Designs. cc av pns11 vvb pn31 pc-acp vbi n1 po11 j n1, pc-acp vvi pn22 p-acp dt n1 pp-f d j n2, r-crq vmb av-j vvi d j cc np1 n2. (3) text (DIV1) 3 Page 2
10 The Duties which the Text recommends to us, are Peace and Charity. And in the sincere study and observance of both these, our present Undertaking has firmly engaged us; The Duties which the Text recommends to us, Are Peace and Charity. And in the sincere study and observance of both these, our present Undertaking has firmly engaged us; dt n2 r-crq dt n1 vvz p-acp pno12, vbr n1 cc n1. cc p-acp dt j n1 cc n1 pp-f d d, po12 j n-vvg vhz av-j vvn pno12; (3) text (DIV1) 3 Page 2
11 so that to consider the success which will necessarily attend it, may be of some use to create in us that true Pleasure and Satisfaction which ought always to accompany the doing of Good. so that to Consider the success which will necessarily attend it, may be of Some use to create in us that true Pleasure and Satisfaction which ought always to accompany the doing of Good. av cst pc-acp vvi dt n1 r-crq vmb av-j vvi pn31, vmb vbi pp-f d n1 pc-acp vvi p-acp pno12 cst j n1 cc n1 r-crq vmd av pc-acp vvi dt vdg pp-f j. (3) text (DIV1) 3 Page 3
12 The Method therefore I shall take in the following Discourse, shall be only this. The Method Therefore I shall take in the following Discourse, shall be only this. dt n1 av pns11 vmb vvi p-acp dt j-vvg n1, vmb vbi av-j d. (3) text (DIV1) 4 Page 3
13 I. In the First place, I shall endeavour to represent the Blessed Effects, that will certainly follow our practise of these Vertues. I In the First place, I shall endeavour to represent the Blessed Effects, that will Certainly follow our practice of these Virtues. uh p-acp dt ord n1, pns11 vmb vvi pc-acp vvi dt j-vvn n2, cst vmb av-j vvi po12 n1 pp-f d n2. (3) text (DIV1) 5 Page 3
14 II. And then in the Second Place, I shall consider the Advantages we enjoy for the promoting such good Works, II And then in the Second Place, I shall Consider the Advantages we enjoy for the promoting such good Works, crd cc av p-acp dt ord n1, pns11 vmb vvi dt n2 pns12 vvb p-acp dt j-vvg d j vvz, (3) text (DIV1) 6 Page 3
15 and the returns we are obliged to make to God for them. and the returns we Are obliged to make to God for them. cc dt n2 pns12 vbr vvn pc-acp vvi p-acp np1 p-acp pno32. (3) text (DIV1) 6 Page 3
16 I. First then, I shall endeavour to represent the Blessed Effects that will follow the practise of these Vertues. I. First then, I shall endeavour to represent the Blessed Effects that will follow the practice of these Virtues. np1 ord av, pns11 vmb vvi pc-acp vvi dt j-vvn n2 cst vmb vvi dt n1 pp-f d n2. (3) text (DIV1) 7 Page 3
17 I need not observe how much the Happiness of Society depends upon it; that Men of Peaceable and Charitable Tempers are the greatest Benefactors to Mankind; I need not observe how much the Happiness of Society depends upon it; that Men of Peaceable and Charitable Tempers Are the greatest Benefactors to Mankind; pns11 vvb xx vvi c-crq av-d dt n1 pp-f n1 vvz p-acp pn31; d n2 pp-f j cc j n2 vbr dt js n2 p-acp n1; (3) text (DIV1) 7 Page 3
18 and that we more especially answer the Ends and Designs of our Being, when we are most useful and serviceable to others. and that we more especially answer the Ends and Designs of our Being, when we Are most useful and serviceable to Others. cc cst pns12 av-dc av-j vvi dt n2 cc n2 pp-f po12 vbg, c-crq pns12 vbr av-ds j cc j p-acp n2-jn. (3) text (DIV1) 7 Page 3
19 Nor shall I mention how these good Offices raise a Man a Name and Reputation in the World, command an universal Reverence and Esteem, Nor shall I mention how these good Offices raise a Man a Name and Reputation in the World, command an universal reverence and Esteem, ccx vmb pns11 vvi c-crq d j n2 vvi dt n1 dt n1 cc n1 p-acp dt n1, vvb dt j n1 cc n1, (3) text (DIV1) 7 Page 3
20 and are the most certain marks of a Noble and Heavenly Disposition. and Are the most certain marks of a Noble and Heavenly Disposition. cc vbr dt av-ds j n2 pp-f dt j cc j n1. (3) text (DIV1) 7 Page 3
21 I shall also omit those many Prayers and Blessings they will obtain for us, and that certain Interest they will secure us in Heaven. I shall also omit those many Prayers and Blessings they will obtain for us, and that certain Interest they will secure us in Heaven. pns11 vmb av vvi d d n2 cc n2 pns32 vmb vvi p-acp pno12, cc d j n1 pns32 vmb vvi pno12 p-acp n1. (3) text (DIV1) 7 Page 4
22 These are the natural consequences that flow from the exercise of these Duties; These Are the natural consequences that flow from the exercise of these Duties; d vbr dt j n2 cst vvb p-acp dt n1 pp-f d n2; (3) text (DIV1) 8 Page 4
23 and they equally belong to all those that consult the Benefit of Mankind either of these ways. and they equally belong to all those that consult the Benefit of Mankind either of these ways. cc pns32 av-j vvb p-acp d d cst vvb dt n1 pp-f n1 av-d pp-f d n2. (3) text (DIV1) 8 Page 4
24 But there are other Advantages which we have more particular reasons to expect from our present Endeavours; But there Are other Advantages which we have more particular Reasons to expect from our present Endeavours; p-acp a-acp vbr j-jn n2 r-crq pns12 vhb av-dc j n2 pc-acp vvi p-acp po12 j n2; (3) text (DIV1) 8 Page 4
25 and which we are more obliged than others to have an especial regard to. I. And first, We may Hope by this means to advance the Interest of Religion. and which we Are more obliged than Others to have an especial regard to. I. And First, We may Hope by this means to advance the Interest of Religion. cc r-crq pns12 vbr av-dc vvn cs n2-jn pc-acp vhi dt j n1 p-acp. np1 cc ord, pns12 vmb vvi p-acp d n2 pc-acp vvi dt n1 pp-f n1. (3) text (DIV1) 8 Page 4
26 II. Secondly, To raise the Honour of our Church. III. And Lastly, To Vindicate the Clergy from Contempt. II Secondly, To raise the Honour of our Church. III. And Lastly, To Vindicate the Clergy from Contempt. crd ord, pc-acp vvi dt n1 pp-f po12 n1. np1. cc ord, pc-acp vvi dt n1 p-acp n1. (3) text (DIV1) 10 Page 4
27 And First, That our design of promoting Peace and Charity will be of great advantage to Religion. And First, That our Design of promoting Peace and Charity will be of great advantage to Religion. cc ord, cst po12 n1 pp-f j-vvg n1 cc n1 vmb vbi pp-f j n1 p-acp n1. (3) text (DIV1) 12 Page 4
28 And that I am perswaded is a Satisfaction that we of this Assembly should be ambitious of purchasing at any rate. And that I am persuaded is a Satisfaction that we of this Assembly should be ambitious of purchasing At any rate. cc cst pns11 vbm vvn vbz dt n1 cst pns12 pp-f d n1 vmd vbi j pp-f vvg p-acp d n1. (3) text (DIV1) 12 Page 4
29 For it must be a very pleasing Thought to every one of us, that we can be able to strengthen the Interest, For it must be a very pleasing Thought to every one of us, that we can be able to strengthen the Interest, p-acp pn31 vmb vbi dt j j-vvg n1 p-acp d crd pp-f pno12, cst pns12 vmb vbi j pc-acp vvi dt n1, (3) text (DIV1) 12 Page 4
30 or support the Authority of that Religion, to which we owe so great a share of our Well-being and Happiness in this Life, or support the authority of that Religion, to which we owe so great a share of our Well-being and Happiness in this Life, cc vvi dt n1 pp-f d n1, p-acp r-crq pns12 vvb av j dt n1 pp-f po12 j cc n1 p-acp d n1, (3) text (DIV1) 12 Page 4
31 and all our Hopes of a Better. and all our Hope's of a Better. cc d po12 ng1 pp-f dt jc. (3) text (DIV1) 12 Page 4
32 And that we shall do a very considerable service to it, by this means, is evident, from the great stress the Divine Author of it, has laid upon these Duties, And that we shall do a very considerable service to it, by this means, is evident, from the great stress the Divine Author of it, has laid upon these Duties, cc cst pns12 vmb vdi dt j j n1 p-acp pn31, p-acp d n2, vbz j, p-acp dt j n1 dt j-jn n1 pp-f pn31, vhz vvn p-acp d n2, (3) text (DIV1) 13 Page 5
33 and the Blessings he has pronounced to the observers of them. He has made Love and Unity the Distinguishing Marks of his Disciples in this World, and the Blessings he has pronounced to the observers of them. He has made Love and Unity the Distinguishing Marks of his Disciples in this World, cc dt n2 pns31 vhz vvn p-acp dt n2 pp-f pno32. pns31 vhz vvn n1 cc n1 dt j-vvg n2 pp-f po31 n2 p-acp d n1, (3) text (DIV1) 13 Page 5
34 and the Conditions upon which he will pronounce that joyful Sentence, Come ye blessed, in another. and the Conditions upon which he will pronounce that joyful Sentence, Come you blessed, in Another. cc dt n2 p-acp r-crq pns31 vmb vvi d j n1, vvb pn22 vvn, p-acp j-jn. (3) text (DIV1) 13 Page 5
35 To the Peacemakers he has given the Glorious Character of being the Children of God; To the Peacemakers he has given the Glorious Character of being the Children of God; p-acp dt n2 pns31 vhz vvn dt j n1 pp-f vbg dt n2 pp-f np1; (3) text (DIV1) 13 Page 5
36 as tho they alone were of a Divine Original, and had the true Image of God stamp'd upon them. as though they alone were of a Divine Original, and had the true Image of God stamped upon them. c-acp cs pns32 av-j vbdr pp-f dt j-jn j-jn, cc vhd dt j n1 pp-f np1 vvd p-acp pno32. (3) text (DIV1) 13 Page 5
37 If then there is so high a value set upon these Vertues, and they have so much the preference given to them above others, by God himself: If then there is so high a valve Set upon these Virtues, and they have so much the preference given to them above Others, by God himself: cs av a-acp vbz av j dt n1 vvn p-acp d n2, cc pns32 vhb av av-d dt n1 vvn p-acp pno32 p-acp n2-jn, p-acp np1 px31: (3) text (DIV1) 14 Page 5
38 If they are the brightest Ornaments in a Christian's Life, and transform him into a resemblance of the Divine Nature; If they Are the Brightest Ornament in a Christian's Life, and transform him into a resemblance of the Divine Nature; cs pns32 vbr dt js n2 p-acp dt njpg1 n1, cc vvi pno31 p-acp dt n1 pp-f dt j-jn n1; (3) text (DIV1) 14 Page 5
39 we may be assured, the more we excel in them, the higher do we raise the Honour and Reputation of Religion. we may be assured, the more we excel in them, the higher do we raise the Honour and Reputation of Religion. pns12 vmb vbi vvn, dt av-dc pns12 vvb p-acp pno32, dt jc vdb pns12 vvi dt n1 cc n1 pp-f n1. (3) text (DIV1) 14 Page 5
40 By this Method Christianity first flourish'd and prevail'd in the World; By this Method Christianity First flourished and prevailed in the World; p-acp d n1 np1 ord vvn cc vvn p-acp dt n1; (3) text (DIV1) 15 Page 5
41 that love and unity which was so apparent among all its Disciples, and those lively Instances which they perpetually gave of Kindness and Charity, gained it every day fresh Admirers and Proselites. that love and unity which was so apparent among all its Disciples, and those lively Instances which they perpetually gave of Kindness and Charity, gained it every day fresh Admirers and Proselytes. d n1 cc n1 r-crq vbds av j p-acp d po31 n2, cc d j n2 r-crq pns32 av-j vvd pp-f n1 cc n1, vvd pn31 d n1 j n2 cc n2. (3) text (DIV1) 15 Page 5
42 This Practice won upon Mens Tempers, and as mild and gentle as it was, overcame all opposition. This Practice wone upon Men's Tempers, and as mild and gentle as it was, overcame all opposition. d n1 vvn p-acp ng2 n2, cc p-acp j cc j c-acp pn31 vbds, vvd d n1. (3) text (DIV1) 15 Page 6
43 The like Behaviour will always recommend Religion; The like Behaviour will always recommend Religion; dt j n1 vmb av vvi n1; (3) text (DIV1) 15 Page 6
44 and then especially, when it appears in the Lives of those who are dedicated to the Service of it. and then especially, when it appears in the Lives of those who Are dedicated to the Service of it. cc av av-j, c-crq pn31 vvz p-acp dt n2 pp-f d r-crq vbr vvn p-acp dt n1 pp-f pn31. (3) text (DIV1) 15 Page 6
45 They are in Stations that make them more observed, and their Actions more nearly look'd into than other mens. They Are in Stations that make them more observed, and their Actions more nearly looked into than other men's. pns32 vbr p-acp n2 cst vvb pno32 dc vvn, cc po32 n2 av-dc av-j vvn p-acp cs j-jn ng2. (3) text (DIV1) 15 Page 6
46 And therefore these Graces must shine brightest, and their influence reach farthest, when they are most visible in their Conversations. And Therefore these Graces must shine Brightest, and their influence reach farthest, when they Are most visible in their Conversations. cc av d n2 vmb vvi js, cc po32 n1 vvi js, c-crq pns32 vbr av-ds j p-acp po32 n2. (3) text (DIV1) 15 Page 6
47 This shews that Religion has a true force and efficacy upon them; This shows that Religion has a true force and efficacy upon them; np1 vvz d n1 vhz dt j n1 cc n1 p-acp pno32; (3) text (DIV1) 15 Page 6
48 and they can propose with better advantage, that greatest Example of Kindness and Charity that ever appeared in the World, to the imitation of others, and they can propose with better advantage, that greatest Exampl of Kindness and Charity that ever appeared in the World, to the imitation of Others, cc pns32 vmb vvi p-acp jc n1, cst js n1 pp-f n1 cc n1 cst av vvd p-acp dt n1, p-acp dt n1 pp-f n2-jn, (3) text (DIV1) 15 Page 6
49 when they follow it in good earnest themselves. when they follow it in good earnest themselves. c-crq pns32 vvb pn31 p-acp j n1 px32. (3) text (DIV1) 15 Page 6
50 But it is yet more for the Interest of Religion, when their Children follow their Steps, But it is yet more for the Interest of Religion, when their Children follow their Steps, p-acp pn31 vbz av av-dc p-acp dt n1 pp-f n1, c-crq po32 n2 vvb po32 vvz, (3) text (DIV1) 16 Page 6
51 and have bequeathed to them that best of Inheritances, the knowledge and practice of these Duties; and have bequeathed to them that best of Inheritances, the knowledge and practice of these Duties; cc vhb vvn p-acp pno32 cst js pp-f n2, dt n1 cc n1 pp-f d n2; (3) text (DIV1) 16 Page 6
52 and it will be much for the Reputation of Religion, that those Early Impressions of Vertue and Piety, which were made upon their Minds, still retain their full strength and vigour, and it will be much for the Reputation of Religion, that those Early Impressions of Virtue and Piety, which were made upon their Minds, still retain their full strength and vigour, cc pn31 vmb vbi av-d p-acp dt n1 pp-f n1, cst d j n2 pp-f n1 cc n1, r-crq vbdr vvn p-acp po32 n2, av vvb po32 j n1 cc n1, (3) text (DIV1) 16 Page 6
53 and that no other avocations can take off the Engagements were laid upon them to do good unto all men, and that no other avocations can take off the Engagements were laid upon them to do good unto all men, cc cst dx j-jn n2 vmb vvi a-acp dt n2 vbdr vvn p-acp pno32 pc-acp vdi j p-acp d n2, (3) text (DIV1) 16 Page 6
54 but especicially to those of the Houshold of Faith. For here it is, that the Obligations of Religion, as well as nearness of Relation, first challenge our Services. but especially to those of the Household of Faith. For Here it is, that the Obligations of Religion, as well as nearness of Relation, First challenge our Services. cc-acp av-j p-acp d pp-f dt n1 pp-f n1. c-acp av pn31 vbz, cst dt n2 pp-f n1, c-acp av c-acp n1 pp-f n1, ord vvi po12 n2. (3) text (DIV1) 16 Page 7
55 We are indeed forbid to do Ill Offices to any man, and are commanded to follow peace with all in general; We Are indeed forbid to do Ill Offices to any man, and Are commanded to follow peace with all in general; pns12 vbr av vvn pc-acp vdi j-jn n2 p-acp d n1, cc vbr vvn p-acp vvb n1 p-acp d p-acp n1; (3) text (DIV1) 16 Page 7
56 but we cannot be equally serviceable to all; and there are some who have a better claim to our regard than others. but we cannot be equally serviceable to all; and there Are Some who have a better claim to our regard than Others. cc-acp pns12 vmbx vbi av-j j p-acp d; cc pc-acp vbr d r-crq vhb dt jc n1 p-acp po12 n1 cs n2-jn. (3) text (DIV1) 16 Page 7
57 The sense of Gratitude has a particular tye upon us; The sense of Gratitude has a particular tie upon us; dt n1 pp-f n1 vhz dt j n1 p-acp pno12; (3) text (DIV1) 16 Page 7
58 and no one here can doubt but Religion upon this account, can plead the best Right to our Services; and no one Here can doubt but Religion upon this account, can plead the best Right to our Services; cc dx pi av vmb vvi p-acp n1 p-acp d n1, vmb vvi dt js j-jn p-acp po12 n2; (3) text (DIV1) 16 Page 7
59 and consequently those who are nearest related to it, may challenge our more especial Consideration. This is the true and regular method of shewing our Zeal for Religion; and consequently those who Are nearest related to it, may challenge our more especial Consideration. This is the true and regular method of showing our Zeal for Religion; cc av-j d r-crq vbr js vvn p-acp pn31, vmb vvi po12 av-dc j n1. d vbz dt j cc j n1 pp-f vvg po12 n1 p-acp n1; (3) text (DIV1) 16 Page 7
60 the most proper means to make it valued and esteemed, and the best hopes we have left of raising the Credit of despised, neglected Vertue. the most proper means to make it valued and esteemed, and the best hope's we have left of raising the Credit of despised, neglected Virtue. dt av-ds j n2 pc-acp vvi pn31 vvd cc vvn, cc dt js n2 pns12 vhb vvn pp-f vvg dt n1 pp-f j-vvn, j-vvn n1. (3) text (DIV1) 16 Page 7
61 I need not shew the reverse of all this, or acquaint you how much Religion will suffer by our disregard of these Duties: I need not show the reverse of all this, or acquaint you how much Religion will suffer by our disregard of these Duties: pns11 vvb xx vvi dt n1 pp-f d d, cc vvb pn22 c-crq d n1 vmb vvi p-acp po12 n1 pp-f d n2: (3) text (DIV1) 17 Page 7
62 I must not open so Melancholy a Scene, when we are met together to rejoice and triumph at the good we are capable of doing for the House of our God; I must not open so Melancholy a Scene, when we Are met together to rejoice and triumph At the good we Are capable of doing for the House of our God; pns11 vmb xx vvi av j-jn dt n1, c-crq pns12 vbr vvn av pc-acp vvi cc vvi p-acp dt j pns12 vbr j pp-f vdg p-acp dt n1 pp-f po12 n1; (3) text (DIV1) 17 Page 7
63 and where 'tis to be hoped there is nothing at so great a distance from us, as a malicious, uncharitable Temper. and where it's to be hoped there is nothing At so great a distance from us, as a malicious, uncharitable Temper. cc c-crq pn31|vbz pc-acp vbi vvn a-acp vbz pix p-acp av j dt n1 p-acp pno12, c-acp dt j, j vvi. (3) text (DIV1) 17 Page 7
64 I will not suppose there is any here that pretends to be on the side of Religion, that is not endued with the Spirit of it; I will not suppose there is any hear that pretends to be on the side of Religion, that is not endued with the Spirit of it; pns11 vmb xx vvi pc-acp vbz d vvi cst vvz pc-acp vbi p-acp dt n1 pp-f n1, cst vbz xx vvn p-acp dt n1 pp-f pn31; (3) text (DIV1) 17 Page 8
65 or that is come hither to pray, and use his Endeavours for the peace of Ierusalem, that would any way disturb its Tranquility. or that is come hither to pray, and use his Endeavours for the peace of Ierusalem, that would any Way disturb its Tranquillity. cc d vbz vvn av pc-acp vvi, cc vvi po31 n2 p-acp dt n1 pp-f np1, cst vmd d n1 vvi po31 n1. (3) text (DIV1) 17 Page 8
66 God forbid that there should be any one among us, as there was at the Marriage-Feast in the Gospel, not having on his Wedding Garment. God forbid that there should be any one among us, as there was At the Marriage-feast in the Gospel, not having on his Wedding Garment. np1 vvb cst a-acp vmd vbi d crd p-acp pno12, c-acp pc-acp vbds p-acp dt n1 p-acp dt n1, xx vhg p-acp po31 n1 n1. (3) text (DIV1) 17 Page 8
67 Our Saviour indeed hath told us, that there may be Wolves in Sheeps Cloathing; and we must not say, that 'tis impossible there may be an unchristian Spirit, under the fairest Pretences of Conscience and Zeal for God and his Church; Our Saviour indeed hath told us, that there may be Wolves in Sheep Clothing; and we must not say, that it's impossible there may be an unchristian Spirit, under the Fairest Pretences of Conscience and Zeal for God and his Church; po12 n1 av vhz vvn pno12, cst a-acp vmb vbi n2 p-acp n2 n1; cc pns12 vmb xx vvi, cst pn31|vbz j pc-acp vmb vbi dt j n1, p-acp dt js n2 pp-f n1 cc n1 p-acp np1 cc po31 n1; (3) text (DIV1) 17 Page 8
68 but we can't but be sensible, that the Crime is of a higher nature, and the Injury done Religion much the greater upon that account. but we can't but be sensible, that the Crime is of a higher nature, and the Injury done Religion much the greater upon that account. cc-acp pns12 vmb|pn31 cc-acp vbi j, cst dt n1 vbz pp-f dt jc n1, cc dt n1 vdn n1 av-d dt jc p-acp d n1. (3) text (DIV1) 17 Page 8
69 We have a sad Instance in Holy Writ of Corah and his Company, Sons of Levi, that rose up against Moses, and disputed the Authority of the best of Princes and Lawgivers: They pretended indeed to be Holy, and to consult the Good of God's own People; We have a sad Instance in Holy Writ of Corah and his Company, Sons of Levi, that rose up against Moses, and disputed the authority of the best of Princes and Lawgivers: They pretended indeed to be Holy, and to consult the Good of God's own People; pns12 vhb dt j n1 p-acp j vvn pp-f np1 cc po31 n1, n2 pp-f np1, cst vvd a-acp p-acp np1, cc vvn dt n1 pp-f dt js pp-f n2 cc n2: pns32 vvd av pc-acp vbi j, cc pc-acp vvi dt j pp-f npg1 d n1; (3) text (DIV1) 17 Page 8
70 yet we find that their Offence was of a heinous nature, and their Punishment very severe: yet we find that their Offence was of a heinous nature, and their Punishment very severe: av pns12 vvb cst po32 n1 vbds pp-f dt j n1, cc po32 n1 av j: (3) text (DIV1) 17 Page 8
71 Both of them were probably the greater, for these two Reasons: Both of them were probably the greater, for these two Reasons: av-d pp-f pno32 vbdr av-j dt jc, c-acp d crd n2: (3) text (DIV1) 17 Page 8
72 The one was, that they insulted so Good and Mild a Governor, that had the Character of being the meekest man in all the Earth, and who 'tis probable if God Almighty had not interposed, The one was, that they insulted so Good and Mild a Governor, that had the Character of being the Meekest man in all the Earth, and who it's probable if God Almighty had not interposed, dt pi vbds, cst pns32 vvd av j cc j dt n1, cst vhd dt n1 pp-f vbg dt js n1 p-acp d dt n1, cc q-crq pn31|vbz j cs np1 np1 vhd xx vvn, (3) text (DIV1) 17 Page 9
73 and avenged his own Cause, would have dismiss'd them with this gentle Rebuke, Ye take too much upon you, ye Sons of Levi. The other reason was, That they were of that Tribe; and avenged his own Cause, would have dismissed them with this gentle Rebuke, You take too much upon you, you Sons of Levi. The other reason was, That they were of that Tribe; cc vvd po31 d n1, vmd vhi vvn pno32 p-acp d j n1, pn22 vvb av av-d p-acp pn22, pn22 n2 pp-f np1 dt j-jn n1 vbds, cst pns32 vbdr pp-f d n1; (3) text (DIV1) 17 Page 9
74 their being Sons of Levi render'd their Crime the more unpardonable. their being Sons of Levi rendered their Crime the more unpardonable. po32 n1 n2 pp-f np1 vvd po32 n1 dt av-dc j. (3) text (DIV1) 17 Page 9
75 For they being Teachers and Guardians of the Law, their Characters and Stations made them more observed, For they being Teachers and Guardians of the Law, their Characters and Stations made them more observed, p-acp pns32 vbg n2 cc n2 pp-f dt n1, po32 n2 cc n2 vvd pno32 dc vvn, (3) text (DIV1) 17 Page 9
76 and their Examples sooner followed than other Mens; and their Examples sooner followed than other Men's; cc po32 n2 av-c vvd cs n-jn ng2; (3) text (DIV1) 17 Page 9
77 and therefore it was necessary their Punishment should be more exemplary, by how much the more fatal their Examples would have proved to the Cause of God and Religion. and Therefore it was necessary their Punishment should be more exemplary, by how much the more fatal their Examples would have proved to the Cause of God and Religion. cc av pn31 vbds j po32 n1 vmd vbi av-dc j, p-acp c-crq av-d dt av-dc j po32 n2 vmd vhi vvn p-acp dt n1 pp-f np1 cc n1. (3) text (DIV1) 17 Page 9
78 Some indeed of these Mens Confederates were of another Tribe, but 'tis probable that Corah was the first, some indeed of these Men's Confederates were of Another Tribe, but it's probable that Corah was the First, d av pp-f d ng2 n2 vbdr pp-f j-jn n1, cc-acp pn31|vbz j cst np1 vbds dt ord, (3) text (DIV1) 17 Page 9
79 and the most considerable in the Conspiracy; and the most considerable in the conspiracy; cc dt av-ds j p-acp dt n1; (3) text (DIV1) 17 Page 9
80 since he is often mentioned in Scripture as the Author of it, without any notice taken of the rest. since he is often mentioned in Scripture as the Author of it, without any notice taken of the rest. c-acp pns31 vbz av vvn p-acp n1 p-acp dt n1 pp-f pn31, p-acp d n1 vvn pp-f dt n1. (3) text (DIV1) 17 Page 9
81 But God be thanked, these men were but few in number, and 'tis to be hoped they have had fewer Followers. But God be thanked, these men were but few in number, and it's to be hoped they have had fewer Followers. p-acp np1 vbb vvn, d n2 vbdr p-acp d p-acp n1, cc pn31|vbz pc-acp vbi vvn pns32 vhb vhn d n2. (3) text (DIV1) 17 Page 9
82 'Tis very observable, that when these Men were destroyed, most of their Children perish'd with them; It's very observable, that when these Men were destroyed, most of their Children perished with them; pn31|vbz av j, cst c-crq d n2 vbdr vvn, av-ds pp-f po32 n2 vvd p-acp pno32; (3) text (DIV1) 17 Page 9
83 not upon the account, probably, of their being accessary to their Crimes, but lest they should have suck'd in the same Poison, not upon the account, probably, of their being accessary to their Crimes, but lest they should have sucked in the same Poison, xx p-acp dt n1, av-j, pp-f po32 vbg j-jn p-acp po32 n2, cc-acp cs pns32 vmd vhi vvd p-acp dt d n1, (3) text (DIV1) 17 Page 9
84 and be infected with the Pride and Arrogance of their Fathers. and be infected with the Pride and Arrogance of their Father's. cc vbi vvn p-acp dt n1 cc n1 pp-f po32 n2. (3) text (DIV1) 17 Page 9
85 There was once a Proverb in Israel, The Fathers have eaten sower grapes, and the Childrens teeth are set an edge: There was once a Proverb in Israel, The Father's have eaten sour grapes, and the Children's teeth Are Set an edge: pc-acp vbds a-acp dt n1 p-acp np1, dt n2 vhb vvn j n2, cc dt ng2 n2 vbr vvn dt n1: (3) text (DIV1) 18 Page 10
86 Ill-nature it seems was then often propagated, and the Children grew bad by Infection. Ill-nature it seems was then often propagated, and the Children grew bad by Infection. n1 pn31 vvz vbds av av vvn, cc dt n2 vvd j p-acp n1. (3) text (DIV1) 18 Page 10
87 The Parents were of angry, turbulent Tempers, and the Children felt the Ill Effects of them. And this is very natural; The Parents were of angry, turbulent Tempers, and the Children felt the Ill Effects of them. And this is very natural; dt n2 vbdr pp-f j, j n2, cc dt n2 vvd dt j-jn n2 pp-f pno32. cc d vbz av j; (3) text (DIV1) 18 Page 10
88 restless and haughty Spirits do a great deal of mischief; restless and haughty Spirits do a great deal of mischief; j cc j n2 vdb dt j n1 pp-f n1; (3) text (DIV1) 18 Page 10
89 their Ill Examples spread far, and their whole Posterity is commonly much the worse for them. their Ill Examples spread Far, and their Whole Posterity is commonly much the Worse for them. po32 j-jn n2 vvn av-j, cc po32 j-jn n1 vbz av-j av-d dt av-jc p-acp pno32. (3) text (DIV1) 18 Page 10
90 And thus the Evil Practices of those who pretend to Religion, prove very prejudicial to its Interest; And thus the Evil Practices of those who pretend to Religion, prove very prejudicial to its Interest; cc av dt j-jn n2 pp-f d r-crq vvb p-acp n1, vvb av j p-acp po31 n1; (3) text (DIV1) 18 Page 10
91 and the more sacred their Characters are, the Consequences are still the more fatal and pernicious. and the more sacred their Characters Are, the Consequences Are still the more fatal and pernicious. cc dt av-dc j po32 n2 vbr, dt n2 vbr av dt av-dc j cc j. (3) text (DIV1) 18 Page 10
92 If we that have made it our business to enquire into Religion, who have been constantly instructed in it, If we that have made it our business to inquire into Religion, who have been constantly instructed in it, cs pns12 cst vhb vvn pn31 po12 n1 pc-acp vvi p-acp n1, r-crq vhb vbn av-j vvn p-acp pn31, (3) text (DIV1) 19 Page 10
93 and have informed our selves throughly of the Reasons and Designs of it, should oppose it in our Actions; and have informed our selves thoroughly of the Reasons and Designs of it, should oppose it in our Actions; cc vhb vvn po12 n2 av-j pp-f dt n2 cc n2 pp-f pn31, vmd vvi pn31 p-acp po12 n2; (3) text (DIV1) 19 Page 10
94 and if we that have searched into the Natures of Vertue and Vice, and understand the differences of Good and Evil, should confound them in our practice, 'tis too certain that both Religion and Vertue will fare the worse for us. and if we that have searched into the Nature's of Virtue and Vice, and understand the differences of Good and Evil, should confound them in our practice, it's too certain that both Religion and Virtue will fare the Worse for us. cc cs pns12 cst vhb vvn p-acp dt n2 pp-f n1 cc n1, cc vvi dt n2 pp-f j cc j-jn, vmd vvi pno32 p-acp po12 n1, pn31|vbz av j cst d n1 cc n1 vmb vvi dt av-jc p-acp pno12. (3) text (DIV1) 19 Page 10
95 If we our selves do not follow the things that make for peace, do not preserve that Unity which ought to be amongst us, If we our selves do not follow the things that make for peace, do not preserve that Unity which ought to be among us, cs pns12 po12 n2 vdb xx vvi dt n2 cst vvb p-acp n1, vdb xx vvi d n1 r-crq vmd pc-acp vbi p-acp pno12, (3) text (DIV1) 19 Page 10
96 and keep our Friendships inviolable, 'tis too much to be fear'd that other men will have less notions of these Duties, upon our neglects. and keep our Friendships inviolable, it's too much to be feared that other men will have less notions of these Duties, upon our neglects. cc vvb po12 n2 j, pn31|vbz av av-d pc-acp vbi vvn cst j-jn n2 vmb vhi dc n2 pp-f d n2, p-acp po12 vvz. (3) text (DIV1) 19 Page 11
97 If we cannot forgive and pass by Injuries; if our Resentments run high, and last long; If we cannot forgive and pass by Injuries; if our Resentments run high, and last long; cs pns12 vmbx vvi cc vvi p-acp n2; cs po12 n2 vvb j, cc vvi av-j; (3) text (DIV1) 19 Page 11
98 if we only carry an appearance of Peace and Reconciliation, with a design to fall on with greater fury, and more security; if we only carry an appearance of Peace and Reconciliation, with a Design to fallen on with greater fury, and more security; cs pns12 av-j vvb dt n1 pp-f n1 cc n1, p-acp dt n1 pc-acp vvi a-acp p-acp jc n1, cc dc n1; (3) text (DIV1) 19 Page 11
99 like Ioab, to kiss, that we may the better kill; like Ioab, to kiss, that we may the better kill; j np1, pc-acp vvi, cst pns12 vmb dt av-jc vvi; (3) text (DIV1) 19 Page 11
100 it will occasion others to take more liberty in their Revenge, and cite the Authority of their Teachers for it. it will occasion Others to take more liberty in their Revenge, and Cite the authority of their Teachers for it. pn31 vmb vvi n2-jn p-acp vvi dc n1 p-acp po32 n1, cc vvb dt n1 pp-f po32 n2 p-acp pn31. (3) text (DIV1) 19 Page 11
101 If we that have studied the Nature, and known the Excellence and Advantage of Charity, and have often press'd and inculcated the Necessity of it to others, should be mean or narrow-spirited in our Contributions, 'tis probable that we shall not only give Offence to others, If we that have studied the Nature, and known the Excellence and Advantage of Charity, and have often pressed and inculcated the Necessity of it to Others, should be mean or narrow-spirited in our Contributions, it's probable that we shall not only give Offence to Others, cs pns12 cst vhb vvn dt n1, cc vvn dt n1 cc n1 pp-f n1, cc vhb av vvn cc vvn dt n1 pp-f pn31 p-acp n2-jn, vmd vbi j cc j p-acp po12 n2, pn31|vbz j cst pns12 vmb xx av-j vvi n1 p-acp n2-jn, (3) text (DIV1) 20 Page 11
102 but put a Stop even to their Good and Charitable Intentions. but put a Stop even to their Good and Charitable Intentions. cc-acp vvd dt n1 av p-acp po32 j cc j n2. (3) text (DIV1) 20 Page 11
103 If we, that cannot of all men be ignorant, what we ought to do for our Brethren and Companions sakes, should not contribute all we are able to the encouraging and promoting this Good Design, begun and carried on purely for their Interest, it can't be supposed that others who are removed something farther from the Relation, should be more forward in their Endeavours to support it. If we, that cannot of all men be ignorant, what we ought to do for our Brothers and Sodales sakes, should not contribute all we Are able to the encouraging and promoting this Good Design, begun and carried on purely for their Interest, it can't be supposed that Others who Are removed something farther from the Relation, should be more forward in their Endeavours to support it. cs pns12, cst vmbx pp-f d n2 vbb j, r-crq pns12 vmd pc-acp vdi p-acp po12 n2 cc n2 n2, vmd xx vvi d pns12 vbr j p-acp dt vvg cc j-vvg d j n1, vvn cc vvd a-acp av-j c-acp po32 n1, pn31 vmb|pn31 vbi vvn d n2-jn r-crq vbr vvn pi jc p-acp dt n1, vmd vbi av-dc av-j p-acp po32 n2 pc-acp vvi pn31. (3) text (DIV1) 20 Page 11
104 Good Examples do great service in all such cases; Good Examples do great service in all such cases; j n2 vdb j n1 p-acp d d n2; (3) text (DIV1) 20 Page 11
105 and the higher mens Characters and Stations are, so much the greater and stronger Influence have they. and the higher men's Characters and Stations Are, so much the greater and Stronger Influence have they. cc dt jc ng2 n2 cc n2 vbr, av d dt jc cc jc n1 vhb pns32. (3) text (DIV1) 20 Page 12
106 The Royal Psalmist describes to us the Joy and Satisfaction he felt in himself, when he was called upon to assist at the Worship of God. The Royal Psalmist describes to us the Joy and Satisfaction he felt in himself, when he was called upon to assist At the Worship of God. dt j n1 vvz p-acp pno12 dt n1 cc n1 pns31 vvd p-acp px31, c-crq pns31 vbds vvn p-acp pc-acp vvi p-acp dt n1 pp-f np1. (3) text (DIV1) 20 Page 12
107 I was glad when they said unto me, Let us go into the House of the Lord: I was glad when they said unto me, Let us go into the House of the Lord: pns11 vbds j c-crq pns32 vvd p-acp pno11, vvb pno12 vvi p-acp dt n1 pp-f dt n1: (3) text (DIV1) 20 Page 12
108 Not only glad of the opportunity of offering up his Prayers and Praises to God; but also, doubtless, that he met with an occasion of countenancing Religion by his Presence, Not only glad of the opportunity of offering up his Prayers and Praises to God; but also, doubtless, that he met with an occasion of countenancing Religion by his Presence, xx av-j j pp-f dt n1 pp-f vvg a-acp po31 n2 cc n2 p-acp np1; cc-acp av, av-j, cst pns31 vvd p-acp dt n1 pp-f vvg n1 p-acp po31 n1, (3) text (DIV1) 20 Page 12
109 and of encouraging others by his Example. and of encouraging Others by his Exampl. cc pp-f vvg n2-jn p-acp po31 n1. (3) text (DIV1) 20 Page 12
110 And thus have I considered the great service we shall do Religion by our present Designs of promoting Peace and Charity; And thus have I considered the great service we shall do Religion by our present Designs of promoting Peace and Charity; cc av vhb pns11 vvn dt j n1 pns12 vmb vdi n1 p-acp po12 j n2 pp-f j-vvg n1 cc n1; (3) text (DIV1) 21 Page 12
111 and have also observed how much prejudice may be done it, by the neglect of these Virtues. and have also observed how much prejudice may be done it, by the neglect of these Virtues. cc vhb av vvn c-crq d n1 vmb vbi vdn pn31, p-acp dt n1 pp-f d n2. (3) text (DIV1) 21 Page 12
112 The latter of these I should have pass'd by, as being foreign to our present Business, had I not thought my self obliged to take notice of that double Pleasure which always attends such good Actions; The latter of these I should have passed by, as being foreign to our present Business, had I not Thought my self obliged to take notice of that double Pleasure which always attends such good Actions; dt d pp-f d pns11 vmd vhi vvn p-acp, c-acp vbg j p-acp po12 j n1, vhd pns11 xx vvn po11 n1 vvn pc-acp vvi n1 pp-f d j-jn n1 r-crq av vvz d j n2; (3) text (DIV1) 21 Page 12
113 the one arising from the sense of the Services we do; the one arising from the sense of the Services we do; dt pi vvg p-acp dt n1 pp-f dt n2 pns12 vdb; (3) text (DIV1) 21 Page 12
114 the other from the thought of having avoided all those Inconveniencies, all that Uneasiness of Mind, the other from the Thought of having avoided all those Inconveniences, all that Uneasiness of Mind, dt j-jn p-acp dt n1 pp-f vhg vvn d d n2, d cst n1 pp-f n1, (3) text (DIV1) 21 Page 12
115 and Guilt of Conscience, which are inseparable from the contrary Practices. II. I proceed in the Second place, to represent another Advantage of this Good Design, and Gilded of Conscience, which Are inseparable from the contrary Practices. II I proceed in the Second place, to represent Another Advantage of this Good Design, cc j-vvn pp-f n1, r-crq vbr j p-acp dt j-jn n2. crd pns11 vvb p-acp dt ord n1, pc-acp vvi j-jn n1 pp-f d j n1, (3) text (DIV1) 21 Page 12
116 namely, the raising the Honour of our Church: For we are not only to consider the Service we can do Religion in general, namely, the raising the Honour of our Church: For we Are not only to Consider the Service we can do Religion in general, av, dt vvg dt n1 pp-f po12 n1: c-acp pns12 vbr xx av-j pc-acp vvi dt n1 pns12 vmb vdi n1 p-acp n1, (3) text (DIV1) 22 Page 13
117 but also how we can best answer the Obligations we are under to that Church in particular, whereof we are Members. but also how we can best answer the Obligations we Are under to that Church in particular, whereof we Are Members. cc-acp av c-crq pns12 vmb av-js vvi dt n2 pns12 vbr p-acp p-acp d n1 p-acp j, c-crq pns12 vbr n2. (3) text (DIV1) 22 Page 13
118 And that these Virtues of Peace and Charity will advance the Credit and Reputation of it, is more than probable, And that these Virtues of Peace and Charity will advance the Credit and Reputation of it, is more than probable, cc cst d n2 pp-f n1 cc n1 vmb vvi dt n1 cc n1 pp-f pn31, vbz av-dc cs j, (3) text (DIV1) 22 Page 13
119 since they tend most to Unite and Preserve it. since they tend most to Unite and Preserve it. c-acp pns32 vvb av-ds pc-acp vvi cc vvb pn31. (3) text (DIV1) 22 Page 13
120 And when it is like Ierusalem, compact together, and at unity in it self, the gates of hell cannot prevail against it. And when it is like Ierusalem, compact together, and At unity in it self, the gates of hell cannot prevail against it. cc c-crq pn31 vbz av-j np1, vvb av, cc p-acp n1 p-acp pn31 n1, dt n2 pp-f n1 vmbx vvi p-acp pn31. (3) text (DIV1) 22 Page 13
121 The Royal Psalmist repeats his Prayers and Wishes for Peace several times in this short Psalm. Whether or no there were then any divisions in the Church, The Royal Psalmist repeats his Prayers and Wishes for Peace several times in this short Psalm. Whither or no there were then any divisions in the Church, dt j n1 vvz po31 n2 cc n2 p-acp n1 j n2 p-acp d j n1. cs cc av-dx a-acp vbdr av d n2 p-acp dt n1, (3) text (DIV1) 23 Page 13
122 or any heats or contentions among any of its Members, that occasioned his being thus earnest and sollicitous: or any heats or contentions among any of its Members, that occasioned his being thus earnest and solicitous: cc d n2 cc n2 p-acp d pp-f po31 n2, cst vvn po31 n1 av j cc j: (3) text (DIV1) 23 Page 13
123 'tis certain he very well knew, he could ask for no other Blessing, that could gain it so much respect and veneration abroad, that could make it so strongly oppose the attempts of its Enemies, it's certain he very well knew, he could ask for no other Blessing, that could gain it so much respect and veneration abroad, that could make it so strongly oppose the attempts of its Enemies, pn31|vbz j pns31 av av vvd, pns31 vmd vvi p-acp dx j-jn n1, cst vmd vvi pn31 av av-d n1 cc n1 av, cst vmd vvi pn31 av av-j vvi dt n2 pp-f po31 n2, (3) text (DIV1) 23 Page 13
124 or that could so firmly establish and so long preserve it. or that could so firmly establish and so long preserve it. cc cst vmd av av-j vvi cc av av-j vvi pn31. (3) text (DIV1) 23 Page 13
125 We are therefore very much indebted to the Wisdom of those, who first formed this Charitable Corporation, and contrived this Annual Meeting, We Are Therefore very much indebted to the Wisdom of those, who First formed this Charitable Corporation, and contrived this Annual Meeting, pns12 vbr av av av-d vvn p-acp dt n1 pp-f d, r-crq ord vvd d j n1, cc vvn d j n1, (3) text (DIV1) 24 Page 13
126 for the preventing and making up, all such unnatural differences among us, and for the preserving that Love and mutual Agreement, which is so necessary for the Honour and Security of our Church. for the preventing and making up, all such unnatural differences among us, and for the preserving that Love and mutual Agreement, which is so necessary for the Honour and Security of our Church. p-acp dt vvg cc vvg a-acp, d d j n2 p-acp pno12, cc p-acp dt n-vvg d n1 cc j n1, r-crq vbz av j p-acp dt n1 cc n1 pp-f po12 n1. (3) text (DIV1) 24 Page 14
127 We are this day, the best Constituted Church in the whole World, and its Doctrines the most Pure and Primitive; We Are this day, the best Constituted Church in the Whole World, and its Doctrines the most Pure and Primitive; pns12 vbr d n1, dt js vvn n1 p-acp dt j-jn n1, cc po31 n2 dt av-ds j cc j; (3) text (DIV1) 25 Page 14
128 and I hope we may add, that it is most Catholick and Apostolical in its practice of Christian Duties. and I hope we may add, that it is most Catholic and Apostolical in its practice of Christian Duties. cc pns11 vvb pns12 vmb vvi, cst pn31 vbz av-ds njp cc j p-acp po31 n1 pp-f njp n2. (3) text (DIV1) 25 Page 14
129 The first Believers did more Honour and Service to Christianity by their good Actions, than by their Faith; The First Believers did more Honour and Service to Christianity by their good Actions, than by their Faith; dt ord n2 vdd av-dc vvi cc n1 p-acp np1 p-acp po32 j n2, cs p-acp po32 n1; (3) text (DIV1) 25 Page 14
130 and they appealed to their Lives, for a confirmation of their Doctrines: and they appealed to their Lives, for a confirmation of their Doctrines: cc pns32 vvd p-acp po32 n2, p-acp dt n1 pp-f po32 n2: (3) text (DIV1) 25 Page 14
131 And I hope it may still be used for an Argument for the best Religion in the World, that it is the best observed. And I hope it may still be used for an Argument for the best Religion in the World, that it is the best observed. cc pns11 vvb pn31 vmb av vbi vvn p-acp dt n1 p-acp dt js n1 p-acp dt n1, cst pn31 vbz dt js vvn. (3) text (DIV1) 25 Page 14
132 That we are reformed from the Errors and Corruptions that were crept into the Church, is owing to the pious Care and Zeal of our Forefathers; but let it be owing to us, that this present Age shall leave behind it more lasting Monuments of Kindness and Generosity, of Love and Unity. That we Are reformed from the Errors and Corruptions that were crept into the Church, is owing to the pious Care and Zeal of our Forefathers; but let it be owing to us, that this present Age shall leave behind it more lasting Monuments of Kindness and Generosity, of Love and Unity. cst pns12 vbr vvn p-acp dt n2 cc n2 cst vbdr vvn p-acp dt n1, vbz vvg p-acp dt j n1 cc n1 pp-f po12 n2; p-acp vvi pn31 vbi vvg p-acp pno12, cst d j n1 vmb vvi p-acp pn31 av-dc j n2 pp-f n1 cc n1, pp-f n1 cc n1. (3) text (DIV1) 26 Page 14
133 It is a great Happiness to be of the True Faith; It is a great Happiness to be of the True Faith; pn31 vbz dt j n1 pc-acp vbi pp-f dt j n1; (3) text (DIV1) 26 Page 14
134 but it will be a greater, to superadd to it the meek and peaceful Spirit of the Gospel. but it will be a greater, to superadd to it the meek and peaceful Spirit of the Gospel. cc-acp pn31 vmb vbi dt jc, p-acp j p-acp pn31 dt j cc j n1 pp-f dt n1. (3) text (DIV1) 26 Page 14
135 This one would think should be made the chief Mark of a True Church; for nothing, not even Faith it self, without Charity, can ever make a good Christian; This one would think should be made the chief Mark of a True Church; for nothing, not even Faith it self, without Charity, can ever make a good Christian; d crd vmd vvi vmd vbi vvn dt j-jn n1 pp-f dt j n1; p-acp pix, xx av n1 pn31 n1, p-acp n1, vmb av vvi dt j njp; (3) text (DIV1) 26 Page 14
136 and I don't see, how it is possible it should ever build or keep up a Church. and I don't see, how it is possible it should ever built or keep up a Church. cc pns11 vdbx vvb, c-crq pn31 vbz j pn31 vmd av vvi cc vvi a-acp dt n1. (3) text (DIV1) 26 Page 14
137 Love and Tenderness ought always to attend Truth, for they are the best able to gain it Friends: Love and Tenderness ought always to attend Truth, for they Are the best able to gain it Friends: n1 cc n1 vmd av pc-acp vvi n1, c-acp pns32 vbr dt js j pc-acp vvi pn31 n2: (3) text (DIV1) 27 Page 15
138 They are of an insinuating Nature, and lay open an easy Passage to the Understanding. They Are of an insinuating Nature, and lay open an easy Passage to the Understanding. pns32 vbr pp-f dt j-vvg n1, cc vvd av-j dt j n1 p-acp dt n1. (3) text (DIV1) 27 Page 15
139 A sowre, ill-natur'd Argument was hardly ever known to convert an Adversary, how strong and powerful soever it might be to silence him. A sour, Ill-natured Argument was hardly ever known to convert an Adversary, how strong and powerful soever it might be to silence him. dt j, j n1 vbds av av vvn pc-acp vvi dt n1, c-crq j cc j av pn31 vmd vbi p-acp n1 pno31. (3) text (DIV1) 27 Page 15
140 There's no body can bear to be affronted even into Truth it self, or to be browbeaten, There's no body can bear to be affronted even into Truth it self, or to be browbeaten, pc-acp|vbz dx n1 vmb vvi pc-acp vbi vvn av p-acp n1 pn31 n1, cc pc-acp vbi j, (3) text (DIV1) 27 Page 15
141 though it should chance to be into Right Reason. Truth indeed is Bold, but 'tis never Insolent and Imperious: though it should chance to be into Right Reason. Truth indeed is Bold, but it's never Insolent and Imperious: cs pn31 vmd vvi pc-acp vbi p-acp j-jn n1. n1 av vbz j, cc-acp pn31|vbz av j cc j: (3) text (DIV1) 27 Page 15
142 But Falshood and Ignorance are generally so. And if we judge of them by that Mark, we shall not often be mistaken: But Falsehood and Ignorance Are generally so. And if we judge of them by that Mark, we shall not often be mistaken: cc-acp n1 cc n1 vbr av-j av. cc cs pns12 vvb pp-f pno32 p-acp d n1, pns12 vmb xx av vbi vvn: (3) text (DIV1) 27 Page 15
143 For we have great reason to suspect that for Counterfeit, which is swell'd with Pride and Ostentation. For we have great reason to suspect that for Counterfeit, which is swelled with Pride and Ostentation. c-acp pns12 vhb j n1 pc-acp vvi cst p-acp n-jn, r-crq vbz vvn p-acp n1 cc n1. (3) text (DIV1) 27 Page 15
144 However it be, Truth never wants an Haughty Advocate; and a Good Cause is always the worse for an Illnatur'd Management. However it be, Truth never Wants an Haughty Advocate; and a Good Cause is always the Worse for an Ill-natured Management. c-acp pn31 vbb, n1 av-x vvz dt j n1; cc dt j n1 vbz av dt jc p-acp dt j n1. (3) text (DIV1) 27 Page 15
145 And what is more to our purpose, the Best of Churches must suffer great Prejudice, if there is found an Uncharitable Behaviour among any of its Members. And what is more to our purpose, the Best of Churches must suffer great Prejudice, if there is found an Uncharitable Behaviour among any of its Members. cc q-crq vbz av-dc p-acp po12 n1, dt js pp-f n2 vmb vvi j n1, cs pc-acp vbz vvn dt j n1 p-acp d pp-f po31 n2. (3) text (DIV1) 27 Page 15
146 But 'tis my Business only to commemorate the Blessings we enjoy, and not to tell of Mischiefs which 'tis to be hoped we shall never feel. III. Let us then consider the Third and last Advantage of our Pious Designs, and that is, The vindicating the Clergy from Contempt. But it's my Business only to commemorate the Blessings we enjoy, and not to tell of Mischiefs which it's to be hoped we shall never feel. III. Let us then Consider the Third and last Advantage of our Pious Designs, and that is, The vindicating the Clergy from Contempt. p-acp pn31|vbz po11 n1 av-j p-acp j dt n2 pns12 vvb, cc xx pc-acp vvi pp-f n2 r-crq pn31|vbz pc-acp vbi vvn pns12 vmb av-x vvi. np1. vvb pno12 av vvi dt ord cc ord n1 pp-f po12 j n2, cc d vbz, dt vvg dt n1 p-acp n1. (3) text (DIV1) 27 Page 15
147 This will be Justice to the Memory of the Dead, as well as a Service to the Living. This will be justice to the Memory of the Dead, as well as a Service to the Living. d vmb vbi n1 p-acp dt n1 pp-f dt j, c-acp av c-acp dt n1 p-acp dt n-vvg. (3) text (DIV1) 28 Page 16
148 And I doubt not but we shall guard off Contempt from them, at least set them above it, in relation to those common Objections that are formed against them: And I doubt not but we shall guard off Contempt from them, At least Set them above it, in Relation to those Common Objections that Are formed against them: cc pns11 vvb xx cc-acp pns12 vmb vvi a-acp n1 p-acp pno32, p-acp ds vvb pno32 p-acp pn31, p-acp n1 p-acp d j n2 cst vbr vvn p-acp pno32: (3) text (DIV1) 28 Page 16
149 And these respect either their Self-Interest, their Poverty, or their Posterity. And these respect either their Self-Interest, their Poverty, or their Posterity. cc d n1 d po32 n1, po32 n1, cc po32 n1. (3) text (DIV1) 28 Page 16
150 I. And first, We shall in some measure vindicate them from the Imputation of Self-Interest, or Private Designs. I. And First, We shall in Some measure vindicate them from the Imputation of Self-Interest, or Private Designs. np1 cc ord, pns12 vmb p-acp d n1 vvi pno32 p-acp dt n1 pp-f n1, cc j n2. (3) text (DIV1) 29 Page 16
151 We are indeed many times upbraided upon these accounts; We Are indeed many times upbraided upon these accounts; pns12 vbr av d n2 vvn p-acp d n2; (3) text (DIV1) 29 Page 16
152 but if our Enemies would but consider the many Charities that have been bestowed by that Order of Men, they would be a little more sparing in their Censures. but if our Enemies would but Consider the many Charities that have been bestowed by that Order of Men, they would be a little more sparing in their Censures. cc-acp cs po12 n2 vmd cc-acp vvi dt d ng1 d vhb vbn vvn p-acp d n1 pp-f n2, pns32 vmd vbi dt j av-dc vvg p-acp po32 n2. (3) text (DIV1) 29 Page 16
153 We are told that Charity it self shall cover a multitude of sins: We Are told that Charity it self shall cover a multitude of Sins: pns12 vbr vvn d n1 pn31 n1 vmb vvi dt n1 pp-f n2: (3) text (DIV1) 29 Page 16
154 And if God Almighty will be so merciful as to pass by a great many Offences for the sake of that one Virtue, methinks Men might overlook some Defects for the sake of it too. And if God Almighty will be so merciful as to pass by a great many Offences for the sake of that one Virtue, methinks Men might overlook Some Defects for the sake of it too. cc cs np1 j-jn vmb vbi av j c-acp pc-acp vvi p-acp dt j d n2 p-acp dt n1 pp-f d crd n1, vvz n2 vmd vvi d n2 p-acp dt n1 pp-f pn31 av. (3) text (DIV1) 29 Page 16
155 I am persuaded I may venture to say, That the Good Works of a great part of the Clergy speak for them; I am persuaded I may venture to say, That the Good Works of a great part of the Clergy speak for them; pns11 vbm vvn pns11 vmb vvi pc-acp vvi, cst dt j vvz pp-f dt j n1 pp-f dt n1 vvb p-acp pno32; (3) text (DIV1) 29 Page 16
156 and 'tis but just that the Number of those who have been serviceable to the World, should plead something in the behalf of those who have been less so. and it's but just that the Number of those who have been serviceable to the World, should plead something in the behalf of those who have been less so. cc pn31|vbz p-acp j cst dt n1 pp-f d r-crq vhb vbn j p-acp dt n1, vmd vvi pi p-acp dt n1 pp-f d r-crq vhb vbn av-dc av. (3) text (DIV1) 29 Page 16
157 God Almighty would have spared even Sodom, if he had found but Ten Righteous there. God Almighty would have spared even Sodom, if he had found but Ten Righteous there. np1 j-jn vmd vhi vvn av np1, cs pns31 vhd vvn p-acp crd j pc-acp. (3) text (DIV1) 29 Page 16
158 But I might wholly have omitted the defence of the Clergy, upon this Head of Self-interest: But I might wholly have omitted the defence of the Clergy, upon this Head of Self-interest: cc-acp pns11 vmd av-jn vhi vvn dt n1 pp-f dt n1, p-acp d n1 pp-f n1: (3) text (DIV1) 30 Page 17
159 If they had been led by Principles of such a nature, no doubt but their Children would have acted upon the same Motives, If they had been led by Principles of such a nature, no doubt but their Children would have acted upon the same Motives, cs pns32 vhd vbn vvn p-acp n2 pp-f d dt n1, dx n1 p-acp po32 n2 vmd vhi vvn p-acp dt d n2, (3) text (DIV1) 30 Page 17
160 and we should have seen no such Generous Designs encouraged as we are now so happily engaged in. and we should have seen no such Generous Designs encouraged as we Are now so happily engaged in. cc pns12 vmd vhi vvn dx d j n2 vvn c-acp pns12 vbr av av av-j vvn p-acp. (3) text (DIV1) 30 Page 17
161 Nor Secondly, will it appear, that the Poverty of the Clergy is a sufficient ground of their Contempt. Nor Secondly, will it appear, that the Poverty of the Clergy is a sufficient ground of their Contempt. ccx ord, vmb pn31 vvi, cst dt n1 pp-f dt n1 vbz dt j n1 pp-f po32 n1. (3) text (DIV1) 31 Page 17
162 Poverty indeed is what a Man has no great reason to be ashamed of, especially where 'twas not in his power to avoid it; Poverty indeed is what a Man has no great reason to be ashamed of, especially where 'twas not in his power to avoid it; n1 av vbz q-crq dt n1 vhz dx j n1 pc-acp vbi j pp-f, av-j c-crq pn31|vbds xx p-acp po31 n1 pc-acp vvi pn31; (3) text (DIV1) 31 Page 17
163 and 'tis Providence that places Men in low Conditions; and it's Providence that places Men in low Conditions; cc pn31|vbz n1 cst n2 n2 p-acp j n2; (3) text (DIV1) 31 Page 17
164 nor does it detract at all from real merit, and therefore is not a proper foundation of Contempt: nor does it detract At all from real merit, and Therefore is not a proper Foundation of Contempt: ccx vdz pn31 vvi p-acp d p-acp j n1, cc av vbz xx dt j n1 pp-f n1: (3) text (DIV1) 31 Page 17
165 Nor ought a Man to be much valued upon the account of his Riches, if he has nothing besides them, to defend him from being despised. Nor ought a Man to be much valued upon the account of his Riches, if he has nothing beside them, to defend him from being despised. ccx vmd dt n1 pc-acp vbi av-d vvn p-acp dt n1 pp-f po31 n2, cs pns31 vhz pix p-acp pno32, pc-acp vvi pno31 p-acp vbg vvn. (3) text (DIV1) 31 Page 17
166 But whatever these things may be in the Theory, Wealth will command esteem, whether guarded by Internal Worth, or not: But whatever these things may be in the Theory, Wealth will command esteem, whither guarded by Internal Worth, or not: p-acp r-crq d n2 vmb vbi p-acp dt n1, n1 vmb vvi n1, cs vvn p-acp j n1, cc xx: (3) text (DIV1) 31 Page 17
167 And Poverty will be despised, let the Treasures of the Mind be never so considerable. And Poverty will be despised, let the Treasures of the Mind be never so considerable. cc n1 vmb vbi vvn, vvb dt n2 pp-f dt n1 vbb av-x av j. (3) text (DIV1) 31 Page 17
168 But I hope the Clergy have no great reason to suffer much in their Reputation upon that account. But I hope the Clergy have no great reason to suffer much in their Reputation upon that account. p-acp pns11 vvb dt n1 vhb dx j n1 pc-acp vvi d p-acp po32 n1 p-acp d n1. (3) text (DIV1) 31 Page 17
169 I think it would be too mean to boast of their Riches, whatever Advantages they might have that way; I think it would be too mean to boast of their Riches, whatever Advantages they might have that Way; pns11 vvb pn31 vmd vbi av j pc-acp vvi pp-f po32 n2, r-crq n2 pns32 vmd vhi d n1; (3) text (DIV1) 31 Page 17
170 but we may very lawfully commend their Bounty and Liberality. but we may very lawfully commend their Bounty and Liberality. cc-acp pns12 vmb av av-j vvi po32 n1 cc n1. (3) text (DIV1) 31 Page 17
171 I might mention a great many Instances of this kind, and recount a vast number of their Publick Acts of Charity; I might mention a great many Instances of this kind, and recount a vast number of their Public Acts of Charity; pns11 vmd vvi dt j d n2 pp-f d n1, cc vvi dt j n1 pp-f po32 j n2 pp-f n1; (3) text (DIV1) 31 Page 18
172 and I am confident I may suppose a great many more that were always design'd to be kept private. and I am confident I may suppose a great many more that were always designed to be kept private. cc pns11 vbm j pns11 vmb vvi dt j d n1 cst vbdr av vvn pc-acp vbi vvn j. (3) text (DIV1) 31 Page 18
173 But I should not pass over in silence that Generous Benefaction lately left by a Right Reverend Father, to this Corporation of the Sons of the Clergy. But I should not pass over in silence that Generous Benefaction lately left by a Right Reverend Father, to this Corporation of the Sons of the Clergy. p-acp pns11 vmd xx vvi a-acp p-acp n1 cst j n1 av-j vvn p-acp dt j-jn n-jn n1, p-acp d n1 pp-f dt n2 pp-f dt n1. (3) text (DIV1) 31 Page 18
174 But the perpetual Good it will do, will be a more lasting Memorial than any Commendation that can be given it. But the perpetual Good it will do, will be a more lasting Memorial than any Commendation that can be given it. p-acp dt j j pn31 vmb vdi, vmb vbi dt av-dc j-vvg n-jn cs d n1 cst vmb vbi vvn pn31. (3) text (DIV1) 31 Page 18
175 But I shall leave it to you to finish this Head, and to testify by your own Examples, that the Liberalities which Providence and your Fathers have put you in a condition to bestow, have raised both you and them much above Comtempt. III. But I shall leave it to you to finish this Head, and to testify by your own Examples, that the Liberalities which Providence and your Father's have put you in a condition to bestow, have raised both you and them much above Comtempt. III. cc-acp pns11 vmb vvi pn31 p-acp pn22 pc-acp vvi d n1, cc pc-acp vvi p-acp po22 d n2, cst dt n2 r-crq n1 cc po22 n2 vhb vvn pn22 p-acp dt n1 pc-acp vvi, vhb vvn av-d pn22 cc pno32 d p-acp n1. np1. (3) text (DIV1) 32 Page 18
176 And this leads me to the other Objection against the Clergy, and which you also can best answer; And this leads me to the other Objection against the Clergy, and which you also can best answer; cc d vvz pno11 p-acp dt j-jn n1 p-acp dt n1, cc r-crq pn22 av vmb av-j vvi; (3) text (DIV1) 33 Page 18
177 namely, that their Posterity are more unhappy and unfortunate for the most part, than others: namely, that their Posterity Are more unhappy and unfortunate for the most part, than Others: av, cst po32 n1 vbr av-dc j cc j p-acp dt av-ds n1, cs n2-jn: (3) text (DIV1) 33 Page 18
178 And this is urged not only by those of the Romish Communion, as a Judgment upon us for transgressing their Order of Celibacy; And this is urged not only by those of the Romish Communion, as a Judgement upon us for transgressing their Order of Celibacy; cc d vbz vvn xx av-j p-acp d pp-f dt np1 n1, c-acp dt n1 p-acp pno12 p-acp vvg po32 n1 pp-f n1; (3) text (DIV1) 33 Page 18
179 but is also pretended by some to be a Common Observation among our selves. I know not from what particular Instances such general Conclusions are drawn; but is also pretended by Some to be a Common Observation among our selves. I know not from what particular Instances such general Conclusions Are drawn; cc-acp vbz av vvn p-acp d pc-acp vbi dt j n1 p-acp po12 n2. pns11 vvb xx p-acp r-crq j n2 d j n2 vbr vvn; (3) text (DIV1) 33 Page 18
180 both the Scriptures, and Matter of Fact declare on our side. both the Scriptures, and Matter of Fact declare on our side. d dt n2, cc n1 pp-f n1 vvi p-acp po12 n1. (3) text (DIV1) 33 Page 18
181 The Psalmist assures us, among all the Observations he had made, He never saw the righteous forsaken, The Psalmist assures us, among all the Observations he had made, He never saw the righteous forsaken, dt n1 vvz pno12, p-acp d dt n2 pns31 vhd vvn, pns31 av-x vvd dt j vvn, (3) text (DIV1) 33 Page 18
182 nor his seed begging their bread. nor his seed begging their bred. ccx po31 n1 vvg po32 n1. (3) text (DIV1) 33 Page 19
183 'Tis indeed too certain, that several of the Posterity of the Clergy are in low conditions, It's indeed too certain, that several of the Posterity of the Clergy Are in low conditions, pn31|vbz av av j, cst j pp-f dt n1 pp-f dt n2 vbr p-acp j n2, (3) text (DIV1) 33 Page 19
184 but thanks be to God, there are others of them that are in a capacity to raise them higher, but thanks be to God, there Are Others of them that Are in a capacity to raise them higher, cc-acp n2 vbb p-acp np1, pc-acp vbr n2-jn pp-f pno32 cst vbr p-acp dt n1 pc-acp vvi pno32 av-jc, (3) text (DIV1) 33 Page 19
185 and that don't want Hearts to do it: and that don't want Hearts to do it: cc cst vdbx vvb n2 pc-acp vdi pn31: (3) text (DIV1) 33 Page 19
186 So that the meanest of them are so far happy, that they are sure never to be destitute of the especial regard and consideration of those who are in better Circumstances. So that the Meanest of them Are so Far happy, that they Are sure never to be destitute of the especial regard and consideration of those who Are in better circumstances. av cst dt js pp-f pno32 vbr av av-j j, cst pns32 vbr j av pc-acp vbi j pp-f dt j n1 cc n1 pp-f d r-crq vbr p-acp jc n2. (3) text (DIV1) 33 Page 19
187 But the Scriptures are yet more full and express in this Matter, where they assure us, That they that turn many to righteousness, shall shine as the Stars for ever and ever: But the Scriptures Are yet more full and express in this Matter, where they assure us, That they that turn many to righteousness, shall shine as the Stars for ever and ever: p-acp dt n2 vbr av av-dc j cc vvi p-acp d n1, c-crq pns32 vvb pno12, cst pns32 cst vvb d p-acp n1, vmb vvi p-acp dt n2 p-acp av cc av: (3) text (DIV1) 33 Page 19
188 Which does not only relate to their Glorified State in Heaven, but also to the Happiness of their Posterity on Earth: Which does not only relate to their Glorified State in Heaven, but also to the Happiness of their Posterity on Earth: r-crq vdz xx av-j vvi p-acp po32 vvn n1 p-acp n1, cc-acp av p-acp dt n1 pp-f po32 n1 p-acp n1: (3) text (DIV1) 33 Page 19
189 For the Stars are often spoken of in Scripture in reference to Generations to come: For the Stars Are often spoken of in Scripture in Referente to Generations to come: c-acp dt n2 vbr av vvn pp-f p-acp n1 p-acp n1 p-acp n2 pc-acp vvi: (3) text (DIV1) 33 Page 19
190 As God often promised to the Father of the Faithful, to increase his Seed as the Stars in Heaven for multitude. As God often promised to the Father of the Faithful, to increase his Seed as the Stars in Heaven for multitude. c-acp np1 av vvd p-acp dt n1 pp-f dt j, pc-acp vvi po31 n1 c-acp dt n2 p-acp n1 p-acp n1. (3) text (DIV1) 33 Page 19
191 And this Day I hope this Prophecy is in a great measure fulfilled, when there are so many of us met together, to make Grateful Returns to God for the many Blessings we enjoy. And this Day I hope this Prophecy is in a great measure fulfilled, when there Are so many of us met together, to make Grateful Returns to God for the many Blessings we enjoy. cc d n1 pns11 vvb d n1 vbz p-acp dt j n1 vvn, c-crq pc-acp vbr av d pp-f pno12 vvn av, pc-acp vvi j vvz p-acp np1 p-acp dt d n2 pns12 vvb. (3) text (DIV1) 34 Page 19
192 And particularly we must not forget, that he has raised One from amongst us to be at the Head of the Church; Another to be the Chief Guardian of Equity and Good Conscience; And particularly we must not forget, that he has raised One from among us to be At the Head of the Church; another to be the Chief Guardian of Equity and Good Conscience; cc av-j pns12 vmb xx vvi, cst pns31 vhz vvn crd p-acp p-acp pno12 pc-acp vbi p-acp dt n1 pp-f dt n1; j-jn pc-acp vbi dt j-jn n1 pp-f n1 cc j n1; (3) text (DIV1) 34 Page 19
193 and that we had a Third, but the very last year to be Governor of this great City. and that we had a Third, but the very last year to be Governor of this great city. cc cst pns12 vhd dt ord, p-acp dt av ord n1 pc-acp vbi n1 pp-f d j n1. (3) text (DIV1) 34 Page 19
194 And what more shall I say, to shew that God has made good his Promise, That the Posterity of the righteous shall be blessed? And what more shall I say, to show that God has made good his Promise, That the Posterity of the righteous shall be blessed? cc r-crq dc vmb pns11 vvi, pc-acp vvi cst np1 vhz vvn j po31 n1, cst dt n1 pp-f dt j vmb vbi vvn? (3) text (DIV1) 34 Page 20
195 There is indeed commonly one event to the righteous and to the wicked; There is indeed commonly one event to the righteous and to the wicked; pc-acp vbz av av-j crd n1 p-acp dt j cc p-acp dt j; (3) text (DIV1) 35 Page 20
196 and the same Lot happens frequently to both, if they take measures alike in Affairs of this Life. and the same Lot happens frequently to both, if they take measures alike in Affairs of this Life. cc dt d n1 vvz av-j p-acp d, cs pns32 vvb n2 av-j p-acp n2 pp-f d n1. (3) text (DIV1) 35 Page 20
197 Providence does not often deny equal Success to the same Endeavours. Providence does not often deny equal Success to the same Endeavours. n1 vdz xx av vvi j-jn n1 p-acp dt d n2. (3) text (DIV1) 35 Page 20
198 But granting this to be for the most part so, yet the Clergy have upon this account as fair a prospect, at least, But granting this to be for the most part so, yet the Clergy have upon this account as fair a prospect, At least, p-acp vvg d pc-acp vbi p-acp dt av-ds n1 av, av dt n1 vhb p-acp d n1 c-acp j dt n1, p-acp ds, (3) text (DIV1) 35 Page 20
199 as others, to leave a happy Posterity behind them, since they pursue the best Methods that can be taken for that end. as Others, to leave a happy Posterity behind them, since they pursue the best Methods that can be taken for that end. c-acp n2-jn, pc-acp vvi dt j n1 p-acp pno32, c-acp pns32 vvb dt js n2 cst vmb vbi vvn p-acp d n1. (3) text (DIV1) 35 Page 20
200 II. And this brings me to what I proposed to consider in the Second place; II And this brings me to what I proposed to Consider in the Second place; crd cc d vvz pno11 p-acp r-crq pns11 vvd pc-acp vvi p-acp dt ord n1; (3) text (DIV1) 36 Page 20
201 The Advantages we have had for the procuring our own and others Good, and the Returns we are obliged to make to God for them. The Advantages we have had for the procuring our own and Others Good, and the Returns we Are obliged to make to God for them. dt n2 pns12 vhb vhn p-acp dt vvg po12 d cc ng2-jn j, cc dt vvz pns12 vbr vvn pc-acp vvi p-acp np1 p-acp pno32. (3) text (DIV1) 36 Page 20
202 Now the greatest Advantages a man can have towards making his Life happy and useful, are a careful Education, and Good Examples. These make strong Impressions, Now the greatest Advantages a man can have towards making his Life happy and useful, Are a careful Education, and Good Examples. These make strong Impressions, av dt js n2 dt n1 vmb vhi p-acp vvg po31 n1 j cc j, vbr dt j n1, cc j n2. d vvi j n2, (3) text (DIV1) 37 Page 20
203 and have a mighty Influence upon every Action of his Life. and have a mighty Influence upon every Actium of his Life. cc vhb dt j n1 p-acp d n1 pp-f po31 n1. (3) text (DIV1) 37 Page 20
204 I. And First, We ought to esteem it a very great Advantage to have had the Happiness of a Careful Education; that the Principles of Kindness and Charity were early sown in us, I. And First, We ought to esteem it a very great Advantage to have had the Happiness of a Careful Education; that the Principles of Kindness and Charity were early sown in us, np1 cc ord, pns12 vmd pc-acp vvi pn31 dt j j n1 pc-acp vhi vhn dt n1 pp-f dt j n1; cst dt n2 pp-f n1 cc n1 vbdr av-j vvn p-acp pno12, (3) text (DIV1) 38 Page 20
205 and had taken deep root in our Minds betimes. This is a Blessing which we can never over-rate. and had taken deep root in our Minds betimes. This is a Blessing which we can never overrate. cc vhd vvn j-jn n1 p-acp po12 n2 av. d vbz dt vvg r-crq pns12 vmb av-x n1. (3) text (DIV1) 38 Page 20
206 And I question not, there is none of this Assembly but has given God thanks many a time for the Happy Effects of it. And I question not, there is none of this Assembly but has given God thanks many a time for the Happy Effects of it. cc pns11 vvb xx, pc-acp vbz pix pp-f d n1 cc-acp vhz vvn np1 n2 d dt n1 p-acp dt j n2 pp-f pn31. (3) text (DIV1) 38 Page 21
207 To this we ought not only to impute the prosperous condition we are in, but those desires we find in our selves to be Benefactors to others: To this we ought not only to impute the prosperous condition we Are in, but those Desires we find in our selves to be Benefactors to Others: p-acp d pns12 vmd xx av-j pc-acp vvi dt j n1 pns12 vbr p-acp, cc-acp d n2 pns12 vvb p-acp po12 n2 pc-acp vbi n2 p-acp n2-jn: (3) text (DIV1) 38 Page 21
208 We that have experienced the advantage of having our Lives and Manners formed in our younger Years to Vertue and Religion, can't but find a pleasure in contributing to the breeding up of others in the same practice and exercise of them. We that have experienced the advantage of having our Lives and Manners formed in our younger years to Virtue and Religion, can't but find a pleasure in contributing to the breeding up of Others in the same practice and exercise of them. pns12 cst vhb vvn dt n1 pp-f vhg po12 n2 cc n2 vvn p-acp po12 jc n2 p-acp n1 cc n1, vmb|pn31 cc-acp vvi dt n1 p-acp vvg p-acp dt n-vvg a-acp pp-f n2-jn p-acp dt d n1 cc n1 pp-f pno32. (3) text (DIV1) 38 Page 21
209 Their Misfortune and not their Fault has rendred them uncapable of providing for themselves, and 'tis our Happiness that we are able to remedy that Defect. Their Misfortune and not their Fault has rendered them uncapable of providing for themselves, and it's our Happiness that we Are able to remedy that Defect. po32 n1 cc xx po32 n1 vhz vvn pno32 j pp-f vvg p-acp px32, cc pn31|vbz po12 n1 cst pns12 vbr j pc-acp vvi d n1. (3) text (DIV1) 38 Page 21
210 'Tis a satisfaction that we have the Power, but 'tis certainly greater, that we have the Wills to do it. It's a satisfaction that we have the Power, but it's Certainly greater, that we have the Wills to do it. pn31|vbz dt n1 cst pns12 vhb dt n1, cc-acp pn31|vbz av-j jc, cst pns12 vhb dt n2 pc-acp vdi pn31. (3) text (DIV1) 38 Page 21
211 And that we have both, is probably very much owing to the careful management of our younger Years. And that we have both, is probably very much owing to the careful management of our younger years. cc cst pns12 vhb av-d, vbz av-j av av-d vvg p-acp dt j n1 pp-f po12 jc n2. (3) text (DIV1) 38 Page 21
212 II. But Secondly, The other Advantage we had, was the Benefit of Good Examples always before us. II But Secondly, The other Advantage we had, was the Benefit of Good Examples always before us. crd cc-acp ord, dt j-jn n1 pns12 vhd, vbds dt n1 pp-f j n2 av p-acp pno12. (3) text (DIV1) 39 Page 21
213 And that is not a less Happiness than the other. For Children especially act by Imitation more than Instruction. And that is not a less Happiness than the other. For Children especially act by Imitation more than Instruction. cc cst vbz xx dt av-dc n1 cs dt n-jn. p-acp n2 av-j n1 p-acp n1 av-dc cs n1. (3) text (DIV1) 39 Page 21
214 A Virtuous and Good Disposition is much sooner wrought in them by Example than Precept. Principles are not easily instilled into them, and not quickly understood; A Virtuous and Good Disposition is much sooner wrought in them by Exampl than Precept. Principles Are not Easily instilled into them, and not quickly understood; dt j cc j n1 vbz d av-c vvn p-acp pno32 p-acp n1 cs n1. np1 vbr xx av-j j-vvn p-acp pno32, cc xx av-j vvd; (3) text (DIV1) 39 Page 21
215 and what they See, does much more affect them than what they Hear: The sight of a good Action fixes a lasting Idea, and is never forgotten. and what they See, does much more affect them than what they Hear: The sighed of a good Actium fixes a lasting Idea, and is never forgotten. cc r-crq pns32 vvb, vdz d dc vvb pno32 av r-crq pns32 vvb: dt n1 pp-f dt j n1 vvz dt j-vvg n1, cc vbz av-x vvn. (3) text (DIV1) 39 Page 22
216 And if we had such advantages, the same are we obliged to convey down to others. And if we had such advantages, the same Are we obliged to convey down to Others. cc cs pns12 vhd d n2, dt d vbr pns12 vvn pc-acp vvi a-acp p-acp n2-jn. (3) text (DIV1) 39 Page 22
217 The Cause of Religion, the Honour of our Church, and Gratitude to God, do all require it of us. The Cause of Religion, the Honour of our Church, and Gratitude to God, do all require it of us. dt n1 pp-f n1, dt n1 pp-f po12 n1, cc n1 p-acp np1, vdb d vvi pn31 pp-f pno12. (3) text (DIV1) 39 Page 22
218 There are some who take much Pains to make others Miserable, to seduce them into bad Courses, There Are Some who take much Pains to make Others Miserable, to seduce them into bad Courses, pc-acp vbr d r-crq vvb d n2 pc-acp vvi n2-jn j, pc-acp vvi pno32 p-acp j vvz, (3) text (DIV1) 39 Page 22
219 before they have learnt to know the Evil from the Good; and are always contriving new Methods to make Proselytes to Vice and Irreligion. before they have learned to know the Evil from the Good; and Are always contriving new Methods to make Proselytes to Vice and Irreligion. c-acp pns32 vhb vvn pc-acp vvi dt j-jn p-acp dt j; cc vbr av vvg j n2 pc-acp vvi n2 p-acp n1 cc n1. (3) text (DIV1) 39 Page 22
220 It must certainly then be our Indispensible Duty, who profess to be of a superior Order of Christians, to fence against these Opposers of God and Religion; It must Certainly then be our Indispensible Duty, who profess to be of a superior Order of Christians, to fence against these Opposers of God and Religion; pn31 vmb av-j av vbb po12 j n1, r-crq vvb pc-acp vbi pp-f dt j-jn n1 pp-f np1, pc-acp vvi p-acp d n2 pp-f np1 cc n1; (3) text (DIV1) 39 Page 22
221 and to apply our utmost care and diligence, that others who have equal pretensions to Immortality with our Selves, should not for want of right Management and good Examples, be for ever miserably lost in another World. and to apply our utmost care and diligence, that Others who have equal pretensions to Immortality with our Selves, should not for want of right Management and good Examples, be for ever miserably lost in Another World. cc pc-acp vvi po12 j n1 cc n1, cst n2-jn r-crq vhi j-jn n2 p-acp n1 p-acp po12 n2, vmd xx p-acp n1 pp-f j-jn n1 cc j n2, vbb p-acp av av-j vvn p-acp j-jn n1. (3) text (DIV1) 39 Page 22
222 The study of Peace and Unity among our selves will do no small service to the Cause we espouse. The study of Peace and Unity among our selves will do no small service to the Cause we espouse. dt n1 pp-f n1 cc n1 p-acp po12 n2 vmb vdi dx j n1 p-acp dt n1 pns12 vvb. (3) text (DIV1) 40 Page 22
223 For Religion never appears so inviting, as when 'tis adorn'd with a sedate and quiet frame of Mind; For Religion never appears so inviting, as when it's adorned with a sedate and quiet frame of Mind; p-acp n1 av-x vvz av vvg, c-acp c-crq pn31|vbz vvn p-acp dt n1 cc j-jn n1 pp-f n1; (3) text (DIV1) 40 Page 22
224 that is its true and genuine Shape; and it must appear Deform'd, when it has lost its native Beauty and Excellence. that is its true and genuine Shape; and it must appear Deformed, when it has lost its native Beauty and Excellence. d vbz po31 j cc j vvb; cc pn31 vmb vvi vvn, c-crq pn31 vhz vvn po31 j-jn n1 cc n1. (3) text (DIV1) 40 Page 22
225 If therefore there are hatreds and variances among our selves, both our Order and Religion will be aspers'd, If Therefore there Are hatreds and variances among our selves, both our Order and Religion will be aspersed, cs av a-acp vbr n2 cc n2 p-acp po12 n2, d po12 n1 cc n1 vmb vbi vvn, (3) text (DIV1) 40 Page 23
226 and the Enemies of God will take occasion to Blaspheme. and the Enemies of God will take occasion to Blaspheme. cc dt n2 pp-f np1 vmb vvi n1 pc-acp vvi. (3) text (DIV1) 40 Page 23
227 Let us then take care that we give not the least suspicion of our dispensing with those obligations we are under, to promote Friendship, Let us then take care that we give not the least suspicion of our dispensing with those obligations we Are under, to promote Friendship, vvb pno12 av vvi n1 cst pns12 vvb xx dt ds n1 pp-f po12 vvg p-acp d n2 pns12 vbr p-acp, pc-acp vvi n1, (3) text (DIV1) 41 Page 23
228 and mutual Agreement among our selves; and we need not fear any Attacks of our Enemies. and mutual Agreement among our selves; and we need not Fear any Attacks of our Enemies. cc j n1 p-acp po12 n2; cc pns12 vvb xx vvi d np1 pp-f po12 n2. (3) text (DIV1) 41 Page 23
229 We shall then never be uneasie at any Reproach or Calumnies that are thrown upon us, We shall then never be uneasy At any Reproach or Calumnies that Are thrown upon us, pns12 vmb av av-x vbi j p-acp d n1 cc n2 cst vbr vvn p-acp pno12, (3) text (DIV1) 41 Page 23
230 but shall follow with satisfaction the Blessed Example and Precepts of our great Master and Saviour; but shall follow with satisfaction the Blessed Exampl and Precepts of our great Master and Saviour; cc-acp vmb vvi p-acp n1 dt j-vvn n1 cc n2 pp-f po12 j n1 cc n1; (3) text (DIV1) 41 Page 23
231 and Pray for them that despitefully use us. and Pray for them that despitefully use us. cc vvb p-acp pno32 cst av-j vvb pno12. (3) text (DIV1) 41 Page 23
232 It would be almost a Scandal to us to be spoken well of by those who treat our Religion it self with Scorn•. It would be almost a Scandal to us to be spoken well of by those who Treat our Religion it self with Scorn•. pn31 vmd vbi av dt n1 p-acp pno12 pc-acp vbi vvn av pp-f p-acp d r-crq vvb po12 n1 pn31 n1 p-acp np1. (3) text (DIV1) 41 Page 23
233 And indeed our Saviour hath pronounced a Wo unto us, when all men shall speak well of us. And indeed our Saviour hath pronounced a Woe unto us, when all men shall speak well of us. cc av po12 n1 vhz vvn dt n1 p-acp pno12, c-crq d n2 vmb vvi av pp-f pno12. (3) text (DIV1) 41 Page 23
234 Let us then but have the pleasure of discharging our Duties conscientiously towards God and one another, Let us then but have the pleasure of discharging our Duties conscientiously towards God and one Another, vvb pno12 av cc-acp vhb dt n1 pp-f vvg po12 n2 av-j p-acp np1 cc crd j-jn, (3) text (DIV1) 41 Page 23
235 and we shall never be dissatisfied with the delight which others take in contemning and reviling us. and we shall never be dissatisfied with the delight which Others take in contemning and reviling us. cc pns12 vmb av-x vbi vvn p-acp dt n1 r-crq n2-jn vvb p-acp vvg cc vvg pno12. (3) text (DIV1) 41 Page 23
236 Let us give no occasion to others to upbraid us with unhappy differences among our selves, Let us give no occasion to Others to upbraid us with unhappy differences among our selves, vvb pno12 vvi dx n1 p-acp n2-jn pc-acp vvi pno12 p-acp j n2 p-acp po12 n2, (3) text (DIV1) 41 Page 23
237 or with contemning and despising one another, and no other Weapon formed against us can prosper. or with contemning and despising one Another, and no other Weapon formed against us can prosper. cc p-acp vvg cc vvg pi j-jn, cc dx j-jn n1 vvn p-acp pno12 vmb vvi. (3) text (DIV1) 41 Page 23
238 But above all, let us put on Charity, the Great bond of peace and of all vertues, and never be weary of well doing. But above all, let us put on Charity, the Great bound of peace and of all Virtues, and never be weary of well doing. cc-acp p-acp d, vvb pno12 vvi p-acp n1, dt j n1 pp-f n1 cc pp-f d n2, cc av-x vbb j pp-f av vdg. (3) text (DIV1) 42 Page 24
239 Let us never suffer the ways of Sion to mourn, and never shut our Ears against the Cries of Her Fatherless Children and Widows: and then we may be sure that Heaven will hear those many Prayers and Good Wishes they will send up thither for us. Let us never suffer the ways of Sion to mourn, and never shut our Ears against the Cries of Her Fatherless Children and Widows: and then we may be sure that Heaven will hear those many Prayers and Good Wishes they will send up thither for us. vvb pno12 av-x vvi dt n2 pp-f np1 pc-acp vvi, cc av-x vvb po12 n2 p-acp dt vvz pp-f po31 j n2 cc n2: cc av pns12 vmb vbi j cst n1 vmb vvi d d n2 cc j n2 pns32 vmb vvi a-acp av p-acp pno12. (3) text (DIV1) 42 Page 24
240 And, as we have had large Advantages, perhaps beyond most others, by a Careful Education and good Examples, so let us shew that we are truly sensible of them, by giving others, And, as we have had large Advantages, perhaps beyond most Others, by a Careful Education and good Examples, so let us show that we Are truly sensible of them, by giving Others, np1, c-acp pns12 vhb vhn j n2, av p-acp ds n2-jn, p-acp dt j n1 cc j n2, av vvb pno12 vvi cst pns12 vbr av-j j pp-f pno32, p-acp vvg n2-jn, (3) text (DIV1) 42 Page 24
241 as much as we are able, the same Encouragements. as much as we Are able, the same Encouragements. c-acp d c-acp pns12 vbr j, dt d n2. (3) text (DIV1) 42 Page 24
242 By this shall all men know that we are the true Disciples and Followers of Christ; By this shall all men know that we Are the true Disciples and Followers of christ; p-acp d vmb d n2 vvb cst pns12 vbr dt j n2 cc n2 pp-f np1; (3) text (DIV1) 42 Page 24
243 and by this means we may hope to see both our Church and Religion Flourish; and that Glory shall dwell in our Sion. and by this means we may hope to see both our Church and Religion Flourish; and that Glory shall dwell in our Sion. cc p-acp d n2 pns12 vmb vvi pc-acp vvi d po12 n1 cc n1 vvb; cc d n1 vmb vvi p-acp po12 np1. (3) text (DIV1) 42 Page 24
244 O let Righteousness and Peace Kiss each other; O let Righteousness and Peace Kiss each other; sy vvb n1 cc n1 vvb d n-jn; (3) text (DIV1) 42 Page 24
245 and then we shall find that the Lord will Bless us, he will Bless the House of Aaron. The Lord will Encrease you more and more both you and your Children. and then we shall find that the Lord will Bless us, he will Bless the House of Aaron. The Lord will Increase you more and more both you and your Children. cc cs pns12 vmb vvi cst dt n1 vmb vvi pno12, pns31 vmb vvi dt n1 pp-f np1. dt n1 vmb vvi pn22 av-dc cc av-dc d pn22 cc po22 n2. (3) text (DIV1) 42 Page 24
246 Wherefore praise the Lord, O Ierusalem, praise thy God, O Sion; for he maketh Peace in thy Borders, and hath blessed thy Children within Thee. FINIS. Wherefore praise the Lord, Oh Ierusalem, praise thy God, Oh Sion; for he makes Peace in thy Borders, and hath blessed thy Children within Thee. FINIS. q-crq vvb dt n1, uh np1, vvb po21 n1, uh np1; c-acp pns31 vvz n1 p-acp po21 n2, cc vhz vvn po21 n2 p-acp pno21. fw-la. (3) text (DIV1) 42 Page 24

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
69 0 Numb. 16. Numb. 16. j. crd
85 0 Ezek. 18. Ezekiel 18. np1 crd
173 0 Dr. Turner, Late L. Bp. of Ely who left 1200 l. to it. Dr. Turner, Late L. Bishop of Ely who left 1200 l. to it. n1 np1, j n1 np1 pp-f np1 r-crq vvd crd n1 p-acp pn31.
187 0 Dan. 12. Dan. 12. np1 crd