Miserere cleri, a sermon, presenting the miseries of the clergy, and assigning their true causes in order to redress preached before the right honourable Sir John Vaughan Knight, Lord Chief Justice of His Majesties Court of common pleas, and Sir John Archer Knight, one of the justices of the same court : in the cathedral of Saint Peter, Exon, at the Assizes, on Sunday, July 26, 1688 / by Edw. Wetenhall ...
A Sermon preached in the Cathedral of St Peter, Exon. on the Assize - Sunday, July 26. 1668. The Text JEREM. XV. 10. Wo is me my Mother, that thou hast born me a Man of strife and contention to the whole earth:
A Sermon preached in the Cathedral of Saint Peter, Exon. on the Assize - Sunday, July 26. 1668. The Text JEREMIAH. XV. 10. Woe is me my Mother, that thou hast born me a Man of strife and contention to the Whole earth:
and the suffering Saints we in Scripture read of, have little less obliged mankind by their seeming indulging some eruption of passions, which shews us what innocently we may do,
and the suffering Saints we in Scripture read of, have little less obliged mankind by their seeming indulging Some eruption of passion, which shows us what innocently we may do,
so it cannot but erect and sweetly cheer our sinking minds, that we find them when in like condition, to have been also of like passions with our selves.
so it cannot but erect and sweetly cheer our sinking minds, that we find them when in like condition, to have been also of like passion with our selves.
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yet, when surprized by the hateful prospect of his peoples idolatries and revolt, in a transport of indignation he broke the Tables, which not onely the most sacred Law in them written,
yet, when surprised by the hateful prospect of his peoples idolatries and revolt, in a transport of Indignation he broke the Tables, which not only the most sacred Law in them written,
yet who understand the holy Language know, that that cursing which the Original word there used signifies is only a light esteeming, vilifying, or speaking dishonourably of:
yet who understand the holy Language know, that that cursing which the Original word there used signifies is only a Light esteeming, vilifying, or speaking dishonourably of:
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and who understand Poetry will be apt to think the whole Chapter, which is supposed to contein that malediction, is onely a Tragick Threnody or lofty lamentation of his unhappy self:
and who understand Poetry will be apt to think the Whole Chapter, which is supposed to contain that malediction, is only a Tragic Threnody or lofty lamentation of his unhappy self:
Himself had denounced to them this dreadfu• doom, and, that he might have prevented it, with al• passionateness and instance conjured them to repentance, but, alas! without success:
Himself had denounced to them this dreadfu• doom, and, that he might have prevented it, with al• passionateness and instance conjured them to Repentance, but, alas! without success:
He had besides with the utmost profusion of affections, and all sensible expressions thereof lamented their imminent calamity, wishing his Eyes might run down with tears night and day incessantly, using the sweetest terms,
He had beside with the utmost profusion of affections, and all sensible expressions thereof lamented their imminent calamity, wishing his Eyes might run down with tears night and day incessantly, using the Sweetest terms,
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And after all this, his successlesness, both with them and the Almighty, the sole reception, which all his past pains and present Zeal found, was, from the people, Opposition, hatred,
And After all this, his successlesness, both with them and the Almighty, the sole reception, which all his past pains and present Zeal found, was, from the people, Opposition, hatred,
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All which seeing, and not apprehending himself on one side or t'other likely to do good, being now sadly taught by his own particular experience, what Solomon before in general delivered, that The day of death is better than the day of birth, as unable in silence longer to contein such agonies of anguish, he bursts out, Wo is me my mother, that thou hast born me a son of strife and contention to the whole earth. I have neither, &c.
All which seeing, and not apprehending himself on one side or tother likely to do good, being now sadly taught by his own particular experience, what Solomon before in general Delivered, that The day of death is better than the day of birth, as unable in silence longer to contain such agonies of anguish, he bursts out, Woe is me my mother, that thou hast born me a son of strife and contention to the Whole earth. I have neither, etc.
and surely many of us often have not unjustly taken up this lamentation, Wo is me my mother, my mother the English Church, that thou hast born me a son of strife and contention to the whole earth.
and surely many of us often have not unjustly taken up this lamentation, Woe is me my mother, my mother the English Church, that thou hast born me a son of strife and contention to the Whole earth.
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That therefore none may suspect the justice or prudence of the Prophets complaint, I beseech you attend unto its inducements (shall I say?) or inforcements; which were two;
That Therefore none may suspect the Justice or prudence of the prophets complaint, I beseech you attend unto its inducements (shall I say?) or enforcements; which were two;
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First, he complains himself to be a man of strife and contention to the whole earth, that is, to the Jewish world, all that of earth, to which he was yet known, or had to do with:
First, he complains himself to be a man of strife and contention to the Whole earth, that is, to the Jewish world, all that of earth, to which he was yet known, or had to do with:
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Not, that he was a man given to strifes, but that in the innocent and conscientious discharge of his sacred function he met with them from the impieties of men.
Not, that he was a man given to strifes, but that in the innocent and conscientious discharge of his sacred function he met with them from the impieties of men.
but while from God he told Judah of their transgressions, and Israel of their sins and sad approaching recompence, while he would have perswaded the world to grow better,
but while from God he told Judah of their transgressions, and Israel of their Sins and sad approaching recompense, while he would have persuaded the world to grow better,
and save justice the labour, and themselves the pains of punishment, he is reputed by such, who had no stomach to virtue, a man as it were made up of strife:
and save Justice the labour, and themselves the pains of punishment, he is reputed by such, who had no stomach to virtue, a man as it were made up of strife:
And while he is zealously concerned about their happiness, and will not be put off with a single or some few iterated repulses, he is thought troublesome for this his charitable and unwearied importunity,
And while he is zealously concerned about their happiness, and will not be put off with a single or Some few iterated repulses, he is Thought troublesome for this his charitable and unwearied importunity,
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and his zeal, and their incorrigibleness gave him the trouble of one sort of striving, while he could not force himself to suffer them to perish quietly.
and his zeal, and their incorrigibleness gave him the trouble of one sort of striving, while he could not force himself to suffer them to perish quietly.
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Custome and selfwill are not the most flexile things; especially, where variety of pleasures and sensible glories perswade the stiffest adhaesion to them.
Custom and Self-will Are not the most flexile things; especially, where variety of pleasures and sensible Glories persuade the stiffest adhesion to them.
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Indeed therefore every private Christian is in some measure a man of strife: for he that hath enemies, which he must engage and cannot easily vanquish, must either yield or contend for victory.
Indeed Therefore every private Christian is in Some measure a man of strife: for he that hath enemies, which he must engage and cannot Easily vanquish, must either yield or contend for victory.
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But the Ministry, besides the contests which they have with their own corruptions and other invisible foes, common to them with the Christian multitude, have many another strife proper to their function.
But the Ministry, beside the contests which they have with their own corruptions and other invisible foes, Common to them with the Christian multitude, have many Another strife proper to their function.
the practices of the age have rendred it, not only the common mode, but interest, to question or reject the principles of Faith, to the end the braver minds,
the practices of the age have rendered it, not only the Common mode, but Interest, to question or reject the principles of Faith, to the end the braver minds,
And those very persons who will receive Novel curiosities upon conjectures and probable surmises of the very first Fundamentals of all Religion require demonstrations;
And those very Persons who will receive Novel curiosities upon Conjectures and probable surmises of the very First Fundamentals of all Religion require demonstrations;
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and tolerable would our contention be, would they either acquiesce in them given, or not account every thing overthrown which they have been pleased to droll upon.
and tolerable would our contention be, would they either acquiesce in them given, or not account every thing overthrown which they have been pleased to droll upon.
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and who obstruct the happy liberty and flourishing of the Kingdome? That is, in truth, who at present (and 'tis but a little) stand in some mens way, that they cannot do the mischief they would,
and who obstruct the happy liberty and flourishing of the Kingdom? That is, in truth, who At present (and it's but a little) stand in Some men's Way, that they cannot do the mischief they would,
For when men cannot slight Gods worship, or cheat or revel, or maintain malice, but they must hear of it, it is no wonder if they, who quarrel with reformation of life, entreat not well such who would reform them.
For when men cannot slight God's worship, or cheat or revel, or maintain malice, but they must hear of it, it is no wonder if they, who quarrel with Reformation of life, entreat not well such who would reform them.
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But that which makes this strife so irksome, and, as it were, impregnates it with woe, is, its frequent unsuccessfulness, and notwithstanding perpetual incumbency.
But that which makes this strife so irksome, and, as it were, impregnates it with woe, is, its frequent unsuccessfulness, and notwithstanding perpetual incumbency.
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Our being quiet were to betray those who count us contentious for speaking, and, our very silence would cry for vengeance on our selves, whatever it would bring on them who are so fond on it.
Our being quiet were to betray those who count us contentious for speaking, and, our very silence would cry for vengeance on our selves, whatever it would bring on them who Are so found on it.
And, being the strife, which exerciseth us, is of this nature, give me leave to say, 'Tis such which will not misbecome persons of the greatest honour and interest to assist us in.
And, being the strife, which Exerciseth us, is of this nature, give me leave to say, It's such which will not misbecome Persons of the greatest honour and Interest to assist us in.
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Let me therefore humbly crave that no opportunity may be omitted which offers it self for the punishment of Irreligious, unsound and lewd persons. With these, alas!
Let me Therefore humbly crave that no opportunity may be omitted which offers it self for the punishment of Irreligious, unsound and lewd Persons. With these, alas!
the poor Prophets have striven, and striven long many of us, and unsuccessfully, and are for our labours, onely reputed men of contention. But when persons of power interpose, the engagement will not be to them matter of strife, but victory.
the poor prophets have striven, and striven long many of us, and unsuccessfully, and Are for our labours, only reputed men of contention. But when Persons of power interpose, the engagement will not be to them matter of strife, but victory.
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But he who checkes ill manners and together can and will punish them, is alone by audacious offenders reputed to speak with Authority: and pardon me, I beseech you, whoever may think your selves concern'd,
But he who Checks ill manners and together can and will Punish them, is alone by audacious offenders reputed to speak with authority: and pardon me, I beseech you, whoever may think your selves concerned,
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I shall account my self to have said enough to the Clergies, being men of strife and contention, when I have desired my brethren to be men of no other strifes, than those I have alledged to engage all of us in common.
I shall account my self to have said enough to the Clergies, being men of strife and contention, when I have desired my brothers to be men of no other strifes, than those I have alleged to engage all of us in Common.
It is an hateful thing to see any man frequent at Courts, save those who come thither to serve their Country (and their feet I could even kiss that they bring them thither) but of all men to see a Minister wear out his shooes,
It is an hateful thing to see any man frequent At Courts, save those who come thither to serve their Country (and their feet I could even kiss that they bring them thither) but of all men to see a Minister wear out his shoes,
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as cursing many times signifies slighting, extenuating or contemptive language, (such cursing as undutiful children are guilty of towards their parents,
as cursing many times signifies slighting, extenuating or contemptive language, (such cursing as undutiful children Are guilty of towards their Parents,
And this it seems the Prophet was supposed to have met with in such measure, that the Septuagint (though possibly mistaking NONLATINALPHABET for NONLATINALPHABET and then supplying the supposed Ellipsis ) and others from them, have not doubted to render his words, My strength hath failed me amongst those that curse me.
And this it seems the Prophet was supposed to have met with in such measure, that the septuagint (though possibly mistaking for and then supplying the supposed Ellipsis) and Others from them, have not doubted to render his words, My strength hath failed me among those that curse me.
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Our strength indeed fails us not yet, because there is such a thing as hope, not only that the contemptuous world may in time bethink themselves of better manners,
Our strength indeed fails us not yet, Because there is such a thing as hope, not only that the contemptuous world may in time bethink themselves of better manners,
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and we are apt to think, that to be slighted for being Ministers, that is, Embassadours of Christ to perswade men to their own happiness and truest interest;
and we Are apt to think, that to be slighted for being Ministers, that is, ambassadors of christ to persuade men to their own happiness and Truest Interest;
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But yet can we not at present (and alas most pertinently) take up that the old Churches bemoaning addresse, Have mercy upon us, O Lord, have mercy upon us,
But yet can we not At present (and alas most pertinently) take up that the old Churches bemoaning address, Have mercy upon us, Oh Lord, have mercy upon us,
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There is yet more of misery which brought Jeremy, thus as it were before his time to his Lamentations. To oppositions and affronts were added slanders of no less malice than forgery and impudence.
There is yet more of misery which brought Jeremiah, thus as it were before his time to his Lamentations. To oppositions and affronts were added slanders of no less malice than forgery and impudence.
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when Christianity (to say nothing of Christ its founder) hath been publickly affronted by such who seem to reckon drollery, scorns and lewdness, the only excellencies of the rational life,
when Christianity (to say nothing of christ its founder) hath been publicly affronted by such who seem to reckon drollery, scorns and Lewdness, the only excellencies of the rational life,
and yet both Religion in the general and Christianity particularly, seemed still in the possession of their ancient authority and esteem, not only the people being generally tenacious of them,
and yet both Religion in the general and Christianity particularly, seemed still in the possession of their ancient Authority and esteem, not only the people being generally tenacious of them,
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but there being a certain order of men, of learning, gravity and some influence upon the multitude, whose business it is both to defend and propagate this holy doctrine;
but there being a certain order of men, of learning, gravity and Some influence upon the multitude, whose business it is both to defend and propagate this holy Doctrine;
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persons of the Character now given, have made it their work to draw an Odium and contempt on that Order, most vily aspersing some (and making but a jest of it,
Persons of the Character now given, have made it their work to draw an Odium and contempt on that Order, most vily aspersing Some (and making but a jest of it,
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when they had done) and involving the whole body in more general imputations, which would be sure to blast their repute and interest, wherever those imputations could be received,
when they had done) and involving the Whole body in more general imputations, which would be sure to blast their repute and Interest, wherever those imputations could be received,
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and other ill manners of men, and, which renders this the more troublesome, that though we have long without success contended, we must still with utmost vigour proceed, that notwithstanding all our old and present busying our heads,
and other ill manners of men, and, which renders this the more troublesome, that though we have long without success contended, we must still with utmost vigour proceed, that notwithstanding all our old and present busying our Heads,
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and concerning our very souls for men, besides opposition we receive, all abroad, most bitter slights, are reputed as the filth of the world and the most impertinent of all things, a sort of men who were found in the world and must live,
and Concerning our very Souls for men, beside opposition we receive, all abroad, most bitter slights, Are reputed as the filth of the world and the most impertinent of all things, a sort of men who were found in the world and must live,
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But blessed be God, it is to Earth only that we are reputed such: (Our contention being in the cause of Heaven, we have it our Friend.) And not to every one on earth neither,
But blessed be God, it is to Earth only that we Are reputed such: (Our contention being in the cause of Heaven, we have it our Friend.) And not to every one on earth neither,
There are some more generous and heaven-born minds (and I am confident I speak before several such at present) who having renounced the hidden things of dishonesty and dishonourableness, all infidely, and bad principles and vileness, both stand up for the worship of God,
There Are Some more generous and Heavenborn minds (and I am confident I speak before several such At present) who having renounced the hidden things of dishonesty and dishonourableness, all infidely, and bad principles and vileness, both stand up for the worship of God,
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And to all such, who are conscious to themselves of so worthy minds (and it is not our fault if any be not) we in all humility addressing our selves, beseech, what we complain of as the reception we find from the generality, none of them think in the least to reflect upon himself.
And to all such, who Are conscious to themselves of so worthy minds (and it is not our fault if any be not) we in all humility addressing our selves, beseech, what we complain of as the reception we find from the generality, none of them think in the least to reflect upon himself.
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For truly, such still is our low estate (if to be matter of the common trample be to be low) that we need the constancy and endeavours of all our friends, were they more numerous much than they are.
For truly, such still is our low estate (if to be matter of the Common trample be to be low) that we need the constancy and endeavours of all our Friends, were they more numerous much than they Are.
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And in confidence of the kind reception of what we speak to such, we will adventure to lay our misery yet farther open, by proceeding unto its grounds,
And in confidence of the kind reception of what we speak to such, we will adventure to lay our misery yet farther open, by proceeding unto its grounds,
The precept which allowed it to them was so far from setting bounds to their avarice, that it seems to have enlarged its mouth, at least as sin took occasion by the law.
The precept which allowed it to them was so Far from setting bounds to their avarice, that it seems to have enlarged its Mouth, At least as since took occasion by the law.
For the Law determining Usury lawful to be exacted onely upon Gentiles, not brethren Jews (and most probably on the seven Nations, whom God had commanded them to afflict and cast out,
For the Law determining Usury lawful to be exacted only upon Gentiles, not brothers jews (and most probably on the seven nations, whom God had commanded them to afflict and cast out,
though afterwards, for their punishment, he suffered the remains of them to co-inhabit the Holy Land with his people) the Jews thought themselves not onely allowed but in a sort obliged (by the precept of afflicting them) by all means to extort from them all they could.
though afterwards, for their punishment, he suffered the remains of them to co-inhabit the Holy Land with his people) the jews Thought themselves not only allowed but in a sort obliged (by the precept of afflicting them) by all means to extort from them all they could.
Hence it came to pass that where-ever they lent on usury (which by degrees they did to other than those seven Nations, indeed to any whose needs made them borrowers) they made all the advantages they could on the necessity of the borrower,
Hence it Come to pass that wherever they lent on Usury (which by Degrees they did to other than those seven nations, indeed to any whose needs made them borrowers) they made all the advantages they could on the necessity of the borrower,
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Whence it is conclusible, that they who urge texts of the Old Testament with so much heat against the present Use amongst us, do not speak Ad idem, if ad idem nominis, not rei.
Whence it is conclusible, that they who urge texts of the Old Testament with so much heat against the present Use among us, do not speak Ad idem, if and idem Nominis, not rei.
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Now as to the Clergy in this case, I wish fa•re the greatest number of them were as able to purge themselves of the latter clause, that they have not taken on usury, as they are of the former, that they have not lent.
Now as to the Clergy in this case, I wish fa•re the greatest number of them were as able to purge themselves of the latter clause, that they have not taken on Usury, as they Are of the former, that they have not lent.
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It is the observation of a learned Textuary, that under the one kind of Borrowing and Lending, he comprises all other matters which men use to transact among themselves in point of dealing or Traffick.
It is the observation of a learned Textuary, that under the one kind of Borrowing and Lending, he comprises all other matters which men use to transact among themselves in point of dealing or Traffic.
I know indeed there are who account receiving of Tithes, and such revenues, which antient nursing Fathers and Mothers bequeathed to the Church, to be Exaction.
I know indeed there Are who account receiving of Tithes, and such revenues, which ancient nursing Father's and Mother's bequeathed to the Church, to be Exaction.
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and further crave, it may be thought hard, that such, who will not give us any thing themselves, should seek to take away from us the antient Donations of others.
and further crave, it may be Thought hard, that such, who will not give us any thing themselves, should seek to take away from us the ancient Donations of Others.
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I have heard that they who have been unquestionably learned in the Law, have said, that he understands not how he holds his Lands, who thinks his Tithes his own:
I have herd that they who have been unquestionably learned in the Law, have said, that he understands not how he holds his Lands, who thinks his Tithes his own:
and that there is not the Family now in being, which can plead in an uninterrupted line to have enjoyed any Possessions neer so long as the Church hath done this of Tithes:
and that there is not the Family now in being, which can plead in an uninterrupted line to have enjoyed any Possessions near so long as the Church hath done this of Tithes:
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But as to this of Tithes and other Church-revenues, I shall onely be bold to speak in my own Profession, using too the words of one vastly abler than my self therein.
But as to this of Tithes and other Church revenues, I shall only be bold to speak in my own Profession, using too the words of one vastly abler than my self therein.
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And that he accounts himself to receive by the hands of his servants who want it, is no less evident from that passage, I was hungry and ye fed me, naked and ye clothed me, sick and ye visited me, &c. In a word, it is as much as if he said, Food, Raiment,
And that he accounts himself to receive by the hands of his Servants who want it, is no less evident from that passage, I was hungry and you fed me, naked and you clothed me, sick and you visited me, etc. In a word, it is as much as if he said, Food, Raiment,
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ye have, as farre as was possible to you, provided for me the Head (who absolutely in my self am above the sphere of your bounty) while your goodness, which could not extend to me, hath imparted to the Saints my members which are on earth. And we cannot suppose (as my incomparable Authour proceeds) that he would take meat,
you have, as Far as was possible to you, provided for me the Head (who absolutely in my self am above the sphere of your bounty) while your Goodness, which could not extend to me, hath imparted to the Saints my members which Are on earth. And we cannot suppose (as my incomparable Author proceeds) that he would take meat,
Besides touching them expresly he speaks, He that receiveth you receiveth me, &c. Matth. 10. 40, &c. In summe then, it was lawful for those antient Saints, our Founders and Benefactours to give:
Beside touching them expressly he speaks, He that receives you receives me, etc. Matthew 10. 40, etc. In sum then, it was lawful for those ancient Saints, our Founders and Benefactors to give:
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where then is the Exaction in Receiving? The rigour with which any exact their dues, together with the (seemingly) unhandsome management of such matters,
where then is the Exaction in Receiving? The rigour with which any exact their dues, together with the (seemingly) unhandsome management of such matters,
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but after necessary sustenance of our selves, to feed the hungry, to cloth the naked, and entertain indigent strangers, and not solely our rich friends.
but After necessary sustenance of our selves, to feed the hungry, to cloth the naked, and entertain indigent Strangers, and not solely our rich Friends.
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There may be haply some who may account gratitude next to charity, and say, not unreasonably, we should out of our abundance consider more liberally such who have suffered for us. Alas!
There may be haply Some who may account gratitude next to charity, and say, not unreasonably, we should out of our abundance Consider more liberally such who have suffered for us. Alas!
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Jeremiah, we must know, was the son of Hilkiah of the Priests that were in Anathoth in the land of Benjamin: and being the son of a Priest he was so farr forth born a Priest;
Jeremiah, we must know, was the son of Hilkiah of the Priests that were in Anathoth in the land of Benjamin: and being the son of a Priest he was so Far forth born a Priest;
Persons who have an Office devolv'd upon us to tell men of their faults, to awaken a thing call'd Conscience, which the luxury and affected liberty of the age hath no mind to hear;
Persons who have an Office devolved upon us to tell men of their Faults, to awaken a thing called Conscience, which the luxury and affected liberty of the age hath no mind to hear;
and besides this are to live upon Tithes, or that more envied matter Church-revenues. Ah! hence, hence are we Men of contention and cursed by the multitude.
and beside this Are to live upon Tithes, or that more envied matter Church revenues. Ah! hence, hence Are we Men of contention and cursed by the multitude.
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and 'tis sure, Contemne me this moment, and hate me the next, and then immediately enter all the consequents of conceived hate, Oppositions, calumnies, affronts, &c. Again,
and it's sure, Contemn me this moment, and hate me the next, and then immediately enter all the consequents of conceived hate, Oppositions, calumnies, affronts, etc. Again,
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and accordingly when we meet with opportunities to our minds we slily insinuate, such a mans preaching is at best dull and liveless, such and such are lazy and more studious of the fleece than flock, &c. And few hearers now-adays but can understand the persons designed, by general characters, without particular names or indigitations.
and accordingly when we meet with opportunities to our minds we slily insinuate, such a men preaching is At best dull and Lifeless, such and such Are lazy and more studious of the fleece than flock, etc. And few hearers nowadays but can understand the Persons designed, by general characters, without particular names or indigitations.
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but are willing, to the end their diligence may be admired, that the people should think we never preach but when in our courses (which those onely who seldomest come here, think most slowly to return) we serve this audience.
but Are willing, to the end their diligence may be admired, that the people should think we never preach but when in our courses (which those only who seldomest come Here, think most slowly to return) we serve this audience.
but in summe, it is no wonder if when we bring railing accusations (though cunningly) against one another, the people at least learn thus much, that they say after us.
but in sum, it is no wonder if when we bring railing accusations (though cunningly) against one Another, the people At least Learn thus much, that they say After us.
We profess to teach self-denial and contempt of secular glories: we therefore evidently contradict our selves when moderate provisions suffice us not. And the truth is;
We profess to teach self-denial and contempt of secular Glories: we Therefore evidently contradict our selves when moderate provisions suffice us not. And the truth is;
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Not to us, inasmuch as none can grow great without envy: (Whether St. Hierome spoke it out of Discontent or in sobriety, it is strangely sunk into most mens minds, as their practice speaks.
Not to us, inasmuch as none can grow great without envy: (Whither Saint Jerome spoke it out of Discontent or in sobriety, it is strangely sunk into most men's minds, as their practice speaks.
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) Nor to our posterity, for wise men have observed that the children of Clergy-men, who have been with mean fortunes put into ways of living or thriving by their own industry, have more perpetuated their fathers names and honours,
) Nor to our posterity, for wise men have observed that the children of Clergymen, who have been with mean fortune's put into ways of living or thriving by their own industry, have more perpetuated their Father's names and honours,
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The abuse of Dispensations and Pluralities in such cases where nothing but some mens insatiableness requires them, breeds many a negligent incumbent, many an unsufficient Curate,
The abuse of Dispensations and Pluralities in such cases where nothing but Some men's insatiableness requires them, breeds many a negligent incumbent, many an unsufficient Curate,
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Onely I cannot but crave leave to adde, that there are several faults too on the side of the people, which we are not at all accessary to, which notwithstanding bring vexation and reproaches in abundance on the most innocent of our body.
Only I cannot but crave leave to add, that there Are several Faults too on the side of the people, which we Are not At all accessary to, which notwithstanding bring vexation and Reproaches in abundance on the most innocent of our body.
I ment on them not by way of upbraiding but as supplicating for their reformation. 1. First, it is certain that a luxurious age will never shine upon the Clergy:
I meant on them not by Way of upbraiding but as supplicating for their Reformation. 1. First, it is certain that a luxurious age will never shine upon the Clergy:
2. Another evil no less mischievous to us, is, that the Multitude are and have been a long time venim'd with factious and schismatical principles, which late disorders have infused;
2. another evil no less mischievous to us, is, that the Multitude Are and have been a long time venimed with factious and Schismatical principles, which late disorders have infused;
And upon the whole from the Genius and infections of both ariseth an impossibility for us (especially if we stick to our engagements of conformity) generally to please.
And upon the Whole from the Genius and infections of both arises an impossibility for us (especially if we stick to our engagements of conformity) generally to please.
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And seriously, this very impossibility of pleasing (notwithstanding all our studies and prayers) I could almost protest makes me alone well-nigh weary of my function:
And seriously, this very impossibility of pleasing (notwithstanding all our studies and Prayers) I could almost protest makes me alone well-nigh weary of my function:
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4. The last rock, which I will point at, threatning us with wrack is the projections and contrivances of some who are taken (rather by themselves than other competent judges) for deep and prudent men.
4. The last rock, which I will point At, threatening us with wrack is the projections and contrivances of Some who Are taken (rather by themselves than other competent judges) for deep and prudent men.
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They could, in short, better mold the laws (Civil and Ecclesiastical) relieve the Subject, promote publick interests, were those laid aside, who stand so importunately to this, that one Religion or Profession of it should in this Church lord it over all other. As to the first case;
They could, in short, better mould the laws (Civil and Ecclesiastical) relieve the Subject, promote public interests, were those laid aside, who stand so importunately to this, that one Religion or Profession of it should in this Church lord it over all other. As to the First case;
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Good God! Are we not yet weary of Rota's? Have we not been tumbled yet often enough from one vessel to another? Surely it is now at length time to settle,
Good God! are we not yet weary of Rota's? Have we not been tumbled yet often enough from one vessel to Another? Surely it is now At length time to settle,
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when sacriledge hath been committed on what was devoted to them, will be less Zealous in his own honour and cause? Give me leave a little, I beseech you:
when sacrilege hath been committed on what was devoted to them, will be less Zealous in his own honour and cause? Give me leave a little, I beseech you:
What is become of greater revenues alienated from the Church than those at present remaining to Cathedrals? Is the Crown richer for them? Or the people easier? Or would what is left satisfie? And how long?
What is become of greater revenues alienated from the Church than those At present remaining to Cathedrals? Is the Crown Richer for them? Or the people Easier? Or would what is left satisfy? And how long?
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and to the end you may conceive our Misery is great, I shall onely adde, that besides what we have lamented to you, there is yet much remaining which we keep to our selves, intending our complaint shall be like Jeremie 's, moderate not exorbitant, which I shall briefly touch on,
and to the end you may conceive our Misery is great, I shall only add, that beside what we have lamented to you, there is yet much remaining which we keep to our selves, intending our complaint shall be like Jeremiah is, moderate not exorbitant, which I shall briefly touch on,
Our Prophet seeing so much contention, so much scorn, so much obloquy attend him, and that meerly because of his Office and care in its discharge, which as to himself had so much pains and thanklesness in it,
Our Prophet seeing so much contention, so much scorn, so much obloquy attend him, and that merely Because of his Office and care in its discharge, which as to himself had so much pains and thanklesness in it,
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yet so happy a design as to others, thus bemoans himself, Wo is me my Mother, that thou hast born me a Man of strife, &c. In other words, Miserable, woful man that I am!
yet so happy a Design as to Others, thus bemoans himself, Woe is me my Mother, that thou hast born me a Man of strife, etc. In other words, Miserable, woeful man that I am!
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Such regards of Fame we leave as proper to many of our Factious Detractours; being resolved our selves to bear the Clouds as well as Heat and burden of the day.
Such regards of Fame we leave as proper to many of our Factious Detractors; being resolved our selves to bear the Clouds as well as Heat and burden of the day.
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Being therefore we are (through Divine grace) thus resolutely diligent in our Lords vineyard, we hope neither he nor any just judge will reckon it to us as a crime, that having such a load on us, it presseth from our labouring hearts now and then a groan: Especially when we
Being Therefore we Are (through Divine grace) thus resolutely diligent in our lords vineyard, we hope neither he nor any just judge will reckon it to us as a crime, that having such a load on us, it Presseth from our labouring hearts now and then a groan: Especially when we
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But if these be not expressions of discontent, what design have they? They have the same design as had Jeremy 's complaint in the Text, the View of which was the last thing propounded,
But if these be not expressions of discontent, what Design have they? They have the same Design as had Jeremiah is complaint in the Text, the View of which was the last thing propounded,
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First then, as Jeremy, so we thus publish our miseries to bring men to Relentings of heart and to Repentance for these stubbornnesses and irreligiousnesses which will otherwise deprive them of Eternal life,
First then, as Jeremiah, so we thus publish our misery's to bring men to Relentings of heart and to Repentance for these stubbornnesses and irreligiousnesses which will otherwise deprive them of Eternal life,
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This is the reason of our vehemency, and clamours, as some may esteem them. Alas! we have no displeasure, no enmity or quarrel with the persons of any men:
This is the reason of our vehemency, and clamours, as Some may esteem them. Alas! we have no displeasure, no enmity or quarrel with the Persons of any men:
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and out of a regard to the immortal souls they wear, yet that out of ingenuity, out of generous and good natures to which they generally pretend, they will a little abate of their affronts and contempts of religion, (for upon that fall all the sleights and reproaches which are cast on us for our Professions sake;) that they will think men, who are ready to lay down their life for the truth of it, believe really what they teach of the truth of Religion;
and out of a regard to the immortal Souls they wear, yet that out of ingenuity, out of generous and good nature's to which they generally pretend, they will a little abate of their affronts and contempts of Religion, (for upon that fallen all the sleights and Reproaches which Are cast on us for our Professions sake;) that they will think men, who Are ready to lay down their life for the truth of it, believe really what they teach of the truth of Religion;
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that they will exercise so much of sobriety and good manners, as not always to answer, onely with laughter, serious reasons and demonstrations, in the verity of which ages and multitudes of most learned men have acquiesced;
that they will exercise so much of sobriety and good manners, as not always to answer, only with laughter, serious Reasons and demonstrations, in the verity of which ages and Multitudes of most learned men have acquiesced;
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Another design, which we may have in indulging these complaints, which it is not improbable too Jeremy might have in his eye, is, the putting our selves on a strict enquiry,
another Design, which we may have in indulging these complaints, which it is not improbable too Jeremiah might have in his eye, is, the putting our selves on a strict enquiry,
the prayers and Hymns certain, devout, complete; the Harmony full; they who minister, in a reverend decency, and each instructed and exercised in his faculty:
the Prayers and Hymns certain, devout, complete; the Harmony full; they who minister, in a reverend decency, and each instructed and exercised in his faculty:
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The whole striking a sacred Awe and Veneration upon the Enterer, and so fitting him with an holy fear and transport of mind to fall down and worship the unseen Beauty of Holiness, the essential glory of the infinite God.
The Whole striking a sacred Awe and Veneration upon the Enterer, and so fitting him with an holy Fear and transport of mind to fallen down and worship the unseen Beauty of Holiness, the essential glory of the infinite God.
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and alone powerful to turn our Lamentations into Hallelujahs of joy, our fears into safety, and to make our mountain stand fast. And to him are our eyes:
and alone powerful to turn our Lamentations into Hallelujahs of joy, our fears into safety, and to make our mountain stand fast. And to him Are our eyes:
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but let our dispersions intirely praise thee, and find us out some Wilderness where we may in Order if not Decency, sing, Glory be to the Father, Son and Holy Ghost.
but let our dispersions entirely praise thee, and find us out Some Wilderness where we may in Order if not Decency, sing, Glory be to the Father, Son and Holy Ghost.
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