The redemption of time, or, A sermon containing very good remedies for them that have mis-spent their time shewing how they should redeem it comfortably / by William Whately ... ; now published for general good by Richard Baxter.

Baxter, Richard, 1615-1691
Whately, William, 1583-1639
Publisher: Printed for Francis Tyton
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A65610 ESTC ID: R38583 STC ID: W1590
Subject Headings: Christian life; Redemption; Salvation;
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0 THE REDEMPTION OF TIME. Ephes. 5.16. Redeem the Time, because the dayes are evil. THE REDEMPTION OF TIME. Ephesians 5.16. redeem the Time, Because the days Are evil. dt n1 pp-f n1. np1 crd. vvi dt n1, c-acp dt n2 vbr j-jn. (3) text (DIV1) 0 Image 19
1 WHilest I bethought my self of a portion of holy Writ to treat upon, that might hold some agreement with the present season; Whilst I bethought my self of a portion of holy Writ to Treat upon, that might hold Some agreement with the present season; cs pns11 vvd po11 n1 pp-f dt n1 pp-f j vvn pc-acp vvi p-acp, cst vmd vvi d n1 p-acp dt j n1; (3) text (DIV1) 2 Image 19
2 this short sentence offered it self unto my mind. this short sentence offered it self unto my mind. d j n1 vvd pn31 n1 p-acp po11 n1. (3) text (DIV1) 2 Image 19
3 At the first I rejected it as impertinent, but after a second and more serious view, methought it was the most fit Scripture that I could make choice of, on this occasion: At the First I rejected it as impertinent, but After a second and more serious view, methought it was the most fit Scripture that I could make choice of, on this occasion: p-acp dt ord pns11 vvd pn31 p-acp j, cc-acp p-acp dt ord cc av-dc j n1, vvd pn31 vbds dt av-ds j n1 cst pns11 vmd vvi n1 pp-f, p-acp d n1: (3) text (DIV1) 2 Image 19
4 for howbeit it hath pleased the common sort of men, to stile these festival dayes with the name of good times; for howbeit it hath pleased the Common sort of men, to style these festival days with the name of good times; c-acp cs pn31 vhz vvn dt j n1 pp-f n2, p-acp n1 d n1 n2 p-acp dt n1 pp-f j n2; (3) text (DIV1) 2 Image 19
5 yet by reason of the gross abusage, to which the corruption of men hath made them subject, they may very well receive an alteration of their title, yet by reason of the gross abusage, to which the corruption of men hath made them Subject, they may very well receive an alteration of their title, av p-acp n1 pp-f dt j n1, p-acp r-crq dt n1 pp-f n2 vhz vvn pno32 vvi, pns32 vmb av av vvi dt n1 pp-f po32 n1, (3) text (DIV1) 2 Image 19
6 and in a quite contrary phrase, be termed evil dayes; yea, and that in the highest degree of all, the worst of dayes. and in a quite contrary phrase, be termed evil days; yea, and that in the highest degree of all, the worst of days. cc p-acp dt av j-jn n1, vbb vvn j-jn n2; uh, cc cst p-acp dt js n1 pp-f d, dt js pp-f n2. (3) text (DIV1) 2 Image 19
7 Now in this time wherein time is so lavishly misspent, I hope it cannot seem unconvenient, Now in this time wherein time is so lavishly misspent, I hope it cannot seem unconvenient, av p-acp d n1 c-crq n1 vbz av av-j vvn, pns11 vvb pn31 vmbx vvi j, (3) text (DIV1) 2 Image 19
8 or untimely, to give a brief exhortation concerning the right use of Time. These words which I have read, lead us into that path: or untimely, to give a brief exhortation Concerning the right use of Time. These words which I have read, led us into that path: cc j, pc-acp vvi dt j n1 vvg dt j-jn n1 pp-f n1. d n2 r-crq pns11 vhb vvn, vvb pno12 p-acp d n1: (3) text (DIV1) 2 Image 19
9 being part of an exhortation begun in the former verse. There in general he had exhorted them to be most strictly carefull of their wayes, being partly of an exhortation begun in the former verse. There in general he had exhorted them to be most strictly careful of their ways, vbg av pp-f dt n1 vvn p-acp dt j n1. a-acp p-acp n1 pns31 vhd vvn pno32 pc-acp vbi av-ds av-j j pp-f po32 n2, (3) text (DIV1) 3 Image 19
10 and to direct their course of life in such respective sort, as they might deserve the name of wise, not unwise men: and to Direct their course of life in such respective sort, as they might deserve the name of wise, not unwise men: cc pc-acp vvi po32 n1 pp-f n1 p-acp d j n1, c-acp pns32 vmd vvi dt n1 pp-f n1, xx j n2: (3) text (DIV1) 3 Image 19
11 commending herein unto them and us, that very strictness and preciseness, wherewith the world hath now long since pickt a quarrel and fallen out. commending herein unto them and us, that very strictness and preciseness, wherewith the world hath now long since picked a quarrel and fallen out. vvg av p-acp pno32 cc pno12, cst j n1 cc n1, c-crq dt n1 vhz av av-j c-acp vvn dt n1 cc vvn av. (3) text (DIV1) 3 Image 19
12 And because this was but a general rule, he seconds it with some particulars, by which we may be led on to the like instances in other matters. And Because this was but a general Rule, he seconds it with Some particulars, by which we may be led on to the like instances in other matters. cc c-acp d vbds p-acp dt j n1, pns31 vvz pn31 p-acp d n2-j, p-acp r-crq pns12 vmb vbi vvn a-acp p-acp dt j n2 p-acp j-jn n2. (3) text (DIV1) 3 Image 19
13 The first of these specials is placed in the well disposing o• Time, in this verse: The First of these specials is placed in the well disposing o• Time, in this verse: dt ord pp-f d n2-j vbz vvn p-acp dt av vvg n1 n1, p-acp d n1: (3) text (DIV1) 3 Image 19
14 Where having set down the duty of Christians in this behalf, he backs it with a reason; Where having Set down the duty of Christians in this behalf, he backs it with a reason; c-crq vhg vvn a-acp dt n1 pp-f np1 p-acp d n1, pns31 n2 pn31 p-acp dt n1; (3) text (DIV1) 3 Image 19
15 which in it self and to a spiritual understanding, is most sound and firm; which in it self and to a spiritual understanding, is most found and firm; r-crq p-acp pn31 n1 cc p-acp dt j n1, vbz av-ds j cc j; (3) text (DIV1) 3 Image 19
16 but to the carnal judgement of a carnal man, is void of all soundness and reason. but to the carnal judgement of a carnal man, is void of all soundness and reason. cc-acp p-acp dt j n1 pp-f dt j n1, vbz j pp-f d n1 cc n1. (3) text (DIV1) 3 Image 19
17 The duty is, to buy out the Time, to traffique with it, as men do with wares; The duty is, to buy out the Time, to traffic with it, as men do with wares; dt n1 vbz, pc-acp vvi av dt n1, pc-acp vvi p-acp pn31, c-acp n2 vdb p-acp n2; (3) text (DIV1) 3 Image 19
18 and when it is in other mens hands (as I may say) to give something (yea, any thing) that we may get it into our own hands for good uses. and when it is in other men's hands (as I may say) to give something (yea, any thing) that we may get it into our own hands for good uses. cc c-crq pn31 vbz p-acp j-jn ng2 n2 (c-acp pns11 vmb vvi) pc-acp vvi pi (uh, d n1) cst pns12 vmb vvi pn31 p-acp po12 d n2 p-acp j n2. (3) text (DIV1) 3 Image 19
19 He means, that we should use our greatest care and diligence (even that which we would employ in matters most nearly concerning us) to win all the time we possibly can, He means, that we should use our greatest care and diligence (even that which we would employ in matters most nearly Concerning us) to win all the time we possibly can, pns31 vvz, cst pns12 vmd vvi po12 js n1 cc n1 (av cst r-crq pns12 vmd vvi p-acp n2 av-ds av-j vvg pno12) pc-acp vvi d dt n1 pns12 av-j vmb, (3) text (DIV1) 3 Image 19
20 for the duties of Religion and Godliness. for the duties of Religion and Godliness. p-acp dt n2 pp-f n1 cc n1. (3) text (DIV1) 3 Image 19
21 His argument to confirm this exhortation, is taken from the contrary, (if we look on it with a carnal eye, it will seem inconsequent, halting, His argument to confirm this exhortation, is taken from the contrary, (if we look on it with a carnal eye, it will seem inconsequent, halting, po31 n1 pc-acp vvi d n1, vbz vvn p-acp dt n-jn, (cs pns12 vvb p-acp pn31 p-acp dt j n1, pn31 vmb vvi j, vvg, (3) text (DIV1) 3 Image 19
22 and not able to bear up the Conclusion) it is, because the days are evil: and not able to bear up the Conclusion) it is, Because the days Are evil: cc xx j pc-acp vvi a-acp dt n1) pn31 vbz, p-acp dt n2 vbr j-jn: (3) text (DIV1) 3 Image 19
23 that is, the customs and manners of the greatest part of men that live, are wicked and lewd. that is, the customs and manners of the greatest part of men that live, Are wicked and lewd. cst vbz, dt n2 cc n2 pp-f dt js n1 pp-f n2 cst vvb, vbr j cc j. (3) text (DIV1) 3 Image 19
24 Now because the number and rout of the world is so strongly bent to all manner of ungodliness, Now Because the number and rout of the world is so strongly bent to all manner of ungodliness, av c-acp dt n1 cc n1 pp-f dt n1 vbz av av-j vvn p-acp d n1 pp-f n1, (3) text (DIV1) 3 Image 19
25 as that they have even tainted the time itself, and corrupted the very dayes; as that they have even tainted the time itself, and corrupted the very days; c-acp cst pns32 vhb av vvn dt n1 px31, cc vvd dt j n2; (3) text (DIV1) 3 Image 19
26 the Apostle would therefore have the Ephesians, and all other Christians so much the more industrious, to take all seasons and occasions for the bettering of themselves. the Apostle would Therefore have the Ephesians, and all other Christians so much the more Industria, to take all seasons and occasions for the bettering of themselves. dt n1 vmd av vhi dt np1, cc d j-jn njpg2 av av-d dt av-dc j, pc-acp vvi d n2 cc n2 p-acp dt n-vvg pp-f px32. (3) text (DIV1) 3 Image 19
27 Because other men are naught, and stark naught, therefore ought faithful Christians to be good, Because other men Are nought, and stark nought, Therefore ought faithful Christians to be good, p-acp j-jn n2 vbr pix, cc av-j pi, av vmd j np1 pc-acp vbi j, (3) text (DIV1) 3 Image 19
28 and very good, and to turn all opportunities to this end and use, that they may be furtherances to make them good. and very good, and to turn all opportunities to this end and use, that they may be furtherances to make them good. cc av j, cc pc-acp vvi d n2 p-acp d n1 cc vvi, cst pns32 vmb vbi n2 pc-acp vvi pno32 j. (3) text (DIV1) 3 Image 19
29 The world would have framed a more crooked conclusion from this ground, and have said, The world would have framed a more crooked conclusion from this ground, and have said, dt n1 vmd vhi vvn dt av-dc j n1 p-acp d n1, cc vhb vvn, (3) text (DIV1) 4 Image 19
30 Because men are so generally and extremely bad, (for that is noted in saying, the days are evil ) we must therefore needs strain courtesie a little, Because men Are so generally and extremely bad, (for that is noted in saying, the days Are evil) we must Therefore needs strain courtesy a little, c-acp n2 vbr av av-j cc av-jn j, (c-acp d vbz vvn p-acp vvg, dt n2 vbr j-jn) pns12 vmb av av vvi n1 dt j, (3) text (DIV1) 4 Image 19
31 and not be too strict, lest we should be over much different from other men, and incur the by-name of Singularists. and not be too strict, lest we should be over much different from other men, and incur the byname of Singularists. cc xx vbi av j, cs pns12 vmd vbi p-acp d j p-acp j-jn n2, cc vvi dt n1 pp-f n2. (3) text (DIV1) 4 Image 19
32 But the Apostle telleth us, that because the waves of men are excessively disordered, and full of naughtiness, we should bestow so much the more pains, that we might not be carried down the violent stream and deluge o• unsanctified living; But the Apostle Telleth us, that Because the waves of men Are excessively disordered, and full of naughtiness, we should bestow so much the more pains, that we might not be carried down the violent stream and deluge o• unsanctified living; p-acp dt n1 vvz pno12, cst c-acp dt n2 pp-f n2 vbr av-j vvn, cc j pp-f n1, pns12 vmd vvi av av-d dt dc n2, cst pns12 vmd xx vbi vvn p-acp dt j n1 cc n1 n1 j n-vvg; (3) text (DIV1) 4 Image 19
33 and unto this intent should earnestly watch, and diligently take all good occasions of getting and doing good. and unto this intent should earnestly watch, and diligently take all good occasions of getting and doing good. cc p-acp d n1 vmd av-j vvi, cc av-j vvi d j n2 pp-f vvg cc vdg j. (3) text (DIV1) 4 Image 19
34 You see in part the meaning of this short sentence, which containeth a few words indeed, You see in part the meaning of this short sentence, which Containeth a few words indeed, pn22 vvb p-acp n1 dt n1 pp-f d j n1, r-crq vvz dt d n2 av, (3) text (DIV1) 4 Image 19
35 but is stuft full of worthy matter, which (according as my weakness can attain) I shall strive to spread before your eyes, unfolding it in such manner, but is stuffed full of worthy matter, which (according as my weakness can attain) I shall strive to spread before your eyes, unfolding it in such manner, cc-acp vbz vvn j pp-f j n1, r-crq (vvg p-acp po11 n1 vmb vvi) pns11 vmb vvi pc-acp vvi a-acp po22 n2, j-vvg pn31 p-acp d n1, (3) text (DIV1) 4 Image 19
36 as that you may perceive the things, that lay therein closely wrapped up before. as that you may perceive the things, that lay therein closely wrapped up before. c-acp cst pn22 vmb vvi dt n2, cst vvd av av-j vvn a-acp a-acp. (3) text (DIV1) 4 Image 19
37 Doct. The point which the words offer to our consideration at the first sight, is this, That all Christians ought to be very good husbands for their time. Doct. The point which the words offer to our consideration At the First sighed, is this, That all Christians ought to be very good Husbands for their time. np1 dt n1 r-crq dt n2 vvb p-acp po12 n1 p-acp dt ord n1, vbz d, cst d np1 vmd p-acp vbi av j n2 p-acp po32 n1. (3) text (DIV1) 5 Image 19
38 Good hours and opportunities are merchandize of the highest rate & price: Good hours and opportunities Are merchandise of the highest rate & price: j n2 cc n2 vbr n1 pp-f dt js n1 cc n1: (3) text (DIV1) 5 Image 19
39 and whosoever will have his soul thrive, must not suffer any of these bargains of Time to pass him, and whosoever will have his soul thrive, must not suffer any of these bargains of Time to pass him, cc r-crq vmb vhi po31 n1 vvi, vmb xx vvi d pp-f d n2 pp-f n1 pc-acp vvi pno31, (3) text (DIV1) 5 Image 19
40 but must buy up, and buy out all the minutes thereof. but must buy up, and buy out all the minutes thereof. cc-acp vmb vvi a-acp, cc vvi av d dt n2 av. (3) text (DIV1) 5 Image 19
41 No man of trade can be more careful to chaffer, and deal in the most gainful things that pertain to his occupation, No man of trade can be more careful to chaffer, and deal in the most gainful things that pertain to his occupation, dx n1 pp-f n1 vmb vbi av-dc j pc-acp vvi, cc vvi p-acp dt av-ds j n2 cst vvb p-acp po31 n1, (3) text (DIV1) 5 Image 19
42 than we should be to deal in this ware of Time, wherein every Christian is, or should be a well taught and practised dealer. than we should be to deal in this ware of Time, wherein every Christian is, or should be a well taught and practised dealer. cs pns12 vmd vbi pc-acp vvi p-acp d n1 pp-f n1, c-crq d np1 vbz, cc vmd vbi dt av vvd cc vvn n1. (3) text (DIV1) 5 Image 19
43 As such kind of men (if they can either make mony themselves, or borrow it of their friends, yea; As such kind of men (if they can either make money themselves, or borrow it of their Friends, yea; p-acp d n1 pp-f n2 (cs pns32 vmb av-d vvi n1 px32, cc vvi pn31 pp-f po32 n2, uh; (3) text (DIV1) 5 Image 19
44 or else (such is the greediness of men) (take it up of the Usurer) will not let slip any commodity wherein they have skill, or Else (such is the greediness of men) (take it up of the Usurer) will not let slip any commodity wherein they have skill, cc av (d vbz dt n1 pp-f n2) (vvb pn31 a-acp pp-f dt n1) vmb xx vvi vvi d n1 c-crq pns32 vhb n1, (3) text (DIV1) 5 Image 19
45 and are perswaded that it will bring in large profit within a short time of return: and Are persuaded that it will bring in large profit within a short time of return: cc vbr vvn cst pn31 vmb vvi p-acp j n1 p-acp dt j n1 pp-f n1: (3) text (DIV1) 5 Image 19
46 so should every good man use all diligence (for diligence is in stead of mony here, so should every good man use all diligence (for diligence is in stead of money Here, av vmd d j n1 vvi d n1 (c-acp n1 vbz p-acp n1 pp-f n1 av, (3) text (DIV1) 5 Image 19
47 and care in stead of coin) to gain every day, every hour, and every minute, (so much as may be possible) from all unprofitable actions, and care in stead of coin) to gain every day, every hour, and every minute, (so much as may be possible) from all unprofitable actions, cc vvb p-acp n1 pp-f n1) pc-acp vvi d n1, d n1, cc d n1, (av d c-acp vmb vbi j) p-acp d j n2, (3) text (DIV1) 5 Image 19
48 and overworldly affairs, to bestow the same on the duties of Religion and godliness. and overworldly affairs, to bestow the same on the duties of Religion and godliness. cc j n2, pc-acp vvi dt d p-acp dt n2 pp-f n1 cc n1. (3) text (DIV1) 5 Image 19
49 This being such a parcel of ware, as if it be wisely bestowed, when it is heedfully gotten, will come i• again with both hands full of profit for recompence of ones pains taken i• that behalf. This being such a parcel of ware, as if it be wisely bestowed, when it is heedfully got, will come i• again with both hands full of profit for recompense of ones pains taken i• that behalf. np1 vbg d dt n1 pp-f n1, c-acp cs pn31 vbb av-j vvn, c-crq pn31 vbz av-j vvn, vmb vvi n1 av p-acp d n2 j pp-f n1 p-acp n1 pp-f pig n2 vvi n1 cst n1. (3) text (DIV1) 5 Image 19
50 This self-same exhorta•tion, this same Apostle delivers in s• many words unto the Colossians, whe• he saith, Walk wisely towards them that are without, This selfsame exhorta•tion, this same Apostle delivers in s• many words unto the colossians, whe• he Says, Walk wisely towards them that Are without, d j n1, d d n1 vvz p-acp n1 d n2 p-acp dt njp2, n1 pns31 vvz, vvb av-j p-acp pno32 cst vbr p-acp, (3) text (DIV1) 5 Image 19
51 and redeem the time ▪ Col. 2, 5. See how Paul, an old beaten and experienced dealer in these matters for the soul, doth neither forget nor neglect to teach his apprentices (as I may call them) the very secrets and mysteries of the trade of good living, whereof this is one, and Redeem the time ▪ Col. 2, 5. See how Paul, an old beaten and experienced dealer in these matters for the soul, does neither forget nor neglect to teach his apprentices (as I may call them) the very secrets and Mysteres of the trade of good living, whereof this is one, cc vvi dt n1 ▪ np1 crd, crd n1 q-crq np1, dt j j-vvn cc j-vvn n1 p-acp d n2 p-acp dt n1, vdz av-dx vvi ccx vvi pc-acp vvi po31 n2 (c-acp pns11 vmb vvi pno32) dt j n2-jn cc n2 pp-f dt n1 pp-f j n-vvg, c-crq d vbz pi, (3) text (DIV1) 5 Image 19
52 even the thrifty laying out and getting in of time: even the thrifty laying out and getting in of time: av dt j n-vvg av cc vvg p-acp pp-f n1: (3) text (DIV1) 5 Image 19
53 which being repeated to the Colossians, (as well as delivered to these Ephesians ) comes with a double charge upon our minds, to make us heedful in these bargains. which being repeated to the colossians, (as well as Delivered to these Ephesians) comes with a double charge upon our minds, to make us heedful in these bargains. r-crq vbg vvn p-acp dt njp2, (c-acp av c-acp vvn p-acp d np1) vvz p-acp dt j-jn n1 p-acp po12 n2, pc-acp vvi pno12 j p-acp d n2. (3) text (DIV1) 5 Image 19
54 And that excellent petition of Moses (the man of God) doth mean nothing else but this, And that excellent petition of Moses (the man of God) does mean nothing Else but this, cc cst j n1 pp-f np1 (dt n1 pp-f np1) vdz vvi pix av cc-acp d, (3) text (DIV1) 5 Image 19
55 when in other words he saith, Teach me so to number my days, that I •ay apply my heart to wisdom, Ps. 90. •2. when in other words he Says, Teach me so to number my days, that I •ay apply my heart to Wisdom, Ps. 90. •2. c-crq p-acp j-jn n2 pns31 vvz, vvb pno11 av pc-acp vvi po11 n2, cst pns11 vmb vvi po11 n1 p-acp n1, np1 crd n1. (3) text (DIV1) 5 Image 19
56 For he means, that God would enable him with grace, so seriously to consider of the shortness of this life, For he means, that God would enable him with grace, so seriously to Consider of the shortness of this life, p-acp pns31 vvz, cst np1 vmd vvi pno31 p-acp n1, av av-j pc-acp vvi pp-f dt n1 pp-f d n1, (3) text (DIV1) 5 Image 19
57 and the transitoriness of this present world; and the transitoriness of this present world; cc dt n1 pp-f d j n1; (3) text (DIV1) 5 Image 19
58 as that he might take all occasions, and use all means to bend his heart to the seeking and obtaining of the true knowledge of God and himself, as that he might take all occasions, and use all means to bend his heart to the seeking and obtaining of the true knowledge of God and himself, c-acp cst pns31 vmd vvi d n2, cc vvi d n2 pc-acp vvi po31 n1 p-acp dt vvg cc vvg pp-f dt j n1 pp-f np1 cc px31, (3) text (DIV1) 5 Image 19
59 and so the true fear of God, which is the beginning of wisdom. and so the true Fear of God, which is the beginning of Wisdom. cc av dt j n1 pp-f np1, r-crq vbz dt n1 pp-f n1. (3) text (DIV1) 5 Image 19
60 And the want of this husbandry Christ doth mournfully lament in the City of Ierusalem, setting out unto us also the grievous and dismal effects and consequents of this heedlesness, in regard of taking time, and using the fit opportunity: And the want of this Husbandry christ does mournfully lament in the city of Ierusalem, setting out unto us also the grievous and dismal effects and consequents of this heedlessness, in regard of taking time, and using the fit opportunity: cc dt n1 pp-f d n1 np1 vdz av-j vvi p-acp dt n1 pp-f np1, vvg av p-acp pno12 av dt j cc j n2 cc n2-j pp-f d n1, p-acp n1 pp-f vvg n1, cc vvg dt j n1: (3) text (DIV1) 6 Image 19
61 O (saith he) if thou hadst even known, at the least in this thy day, those things that pertain unto thy peace! Oh (Says he) if thou Hadst even known, At the least in this thy day, those things that pertain unto thy peace! uh (vvz pns31) cs pns21 vhd2 av-j vvn, p-acp dt ds p-acp d po21 n1, d n2 cst vvb p-acp po21 n1! (3) text (DIV1) 6 Image 19
62 but now are they hid from thine eyes, &c. Luke 9.42. but now Are they hid from thine eyes, etc. Luke 9.42. cc-acp av vbr pns32 vvn p-acp po21 n2, av np1 crd. (3) text (DIV1) 6 Image 19
63 as if he had said, Hitherto thou hast had the means to learn what made for thy good, as if he had said, Hitherto thou hast had the means to Learn what made for thy good, c-acp cs pns31 vhd vvn, av pns21 vh2 vhn dt n2 pc-acp vvi r-crq vvd p-acp po21 j, (3) text (DIV1) 6 Image 19
64 and what might have prevented thy ruine; and what might have prevented thy ruin; cc q-crq vmd vhi vvn po21 n1; (3) text (DIV1) 6 Image 19
65 and if thou hadst but even at this last hour marked and considered them, thou mightest have escaped these fearful judgements: and if thou Hadst but even At this last hour marked and considered them, thou Mightest have escaped these fearful Judgments: cc cs pns21 vhd2 p-acp n1 p-acp d ord n1 vvn cc vvd pno32, pns21 vmd2 vhi vvn d j n2: (3) text (DIV1) 6 Image 19
66 but now that thou hast been all this while wanting to God, he will hereafter be wanting to thee; but now that thou hast been all this while wanting to God, he will hereafter be wanting to thee; cc-acp av cst pns21 vh2 vbn d d cs vvg p-acp np1, pns31 vmb av vbi vvg p-acp pno21; (3) text (DIV1) 6 Image 19
67 thou shalt never have any true knowledge of these things, nor ever avoid these miserable calamities. thou shalt never have any true knowledge of these things, nor ever avoid these miserable calamities. pns21 vm2 av-x vhi d j n1 pp-f d n2, ccx av vvi d j n2. (3) text (DIV1) 6 Image 19
68 Because they did not use time, whilst time did serve, to repent and turn to God, Because they did not use time, while time did serve, to Repent and turn to God, p-acp pns32 vdd xx vvi n1, cs n1 vdd vvi, pc-acp vvi cc vvi p-acp np1, (3) text (DIV1) 6 Image 19
69 therefore after, it was too late, God would not hear them nor help them. Therefore After, it was too late, God would not hear them nor help them. av a-acp, pn31 vbds av j, np1 vmd xx vvi pno32 ccx vvi pno32. (3) text (DIV1) 6 Image 19
70 They that refuse the good offer of a good bargain from God, shall not have this bargain offered again at their pleasure: They that refuse the good offer of a good bargain from God, shall not have this bargain offered again At their pleasure: pns32 cst vvb dt j n1 pp-f dt j n1 p-acp np1, vmb xx vhi d n1 vvd av p-acp po32 n1: (3) text (DIV1) 6 Image 19
71 yea God will not deal with them at their leisure, that would not deal with him at his leisure. yea God will not deal with them At their leisure, that would not deal with him At his leisure. uh np1 vmb xx vvi p-acp pno32 p-acp po32 n1, cst vmd xx vvi p-acp pno31 p-acp po31 n1. (3) text (DIV1) 6 Image 19
72 And Wisdom (in Solomon 's wise book of Proverbs ) speaks to this effect of ungodly men, Prov. 1.24, 25, 26, 27. That when their misery comes, she will laugh at them, And Wisdom (in Solomon is wise book of Proverbs) speaks to this Effect of ungodly men, Curae 1.24, 25, 26, 27. That when their misery comes, she will laugh At them, cc n1 (p-acp np1 vbz j n1 pp-f n2) vvz p-acp d n1 pp-f j n2, np1 crd, crd, crd, crd cst c-crq po32 n1 vvz, pns31 vmb vvi p-acp pno32, (3) text (DIV1) 6 Image 19
73 because when she gave her good instructions to prevent this misery, they laughed at her. Because when she gave her good instructions to prevent this misery, they laughed At her. c-acp c-crq pns31 vvd po31 j n2 pc-acp vvi d n1, pns32 vvd p-acp pno31. (3) text (DIV1) 6 Image 19
74 The neglect of taking the fit time and occasion to follow Wisdom's wholesome counsel, and to come when she calls, plungeth scornful men into such a depth of misery, The neglect of taking the fit time and occasion to follow Wisdom's wholesome counsel, and to come when she calls, plungeth scornful men into such a depth of misery, dt n1 pp-f vvg dt j n1 cc n1 pc-acp vvi ng1 j n1, cc pc-acp vvi c-crq pns31 vvz, vvz j n2 p-acp d dt n1 pp-f n1, (3) text (DIV1) 7 Image 19
75 as that there is no means of recovery. as that there is no means of recovery. c-acp cst pc-acp vbz dx n2 pp-f n1. (3) text (DIV1) 7 Image 19
76 For when wisdom laughes a man to scorn, whither shall he repair for succour? And to this intent (of husbanding our time well) notable is the saying of the same Apostle in another place, bidding us, whilst we have time, do good to all, Gal. 6.10. For when Wisdom laughs a man to scorn, whither shall he repair for succour? And to this intent (of husbanding our time well) notable is the saying of the same Apostle in Another place, bidding us, while we have time, do good to all, Gal. 6.10. p-acp q-crq n1 vvz dt n1 pc-acp vvi, q-crq vmb pns31 vvi p-acp n1? cc p-acp d n1 (pp-f vvg po12 n1 av) j vbz dt n-vvg pp-f dt d n1 p-acp j-jn n1, vvg pno12, cs pns12 vhb n1, vdb j p-acp d, np1 crd. (3) text (DIV1) 7 Image 19
77 as much as if he had told us, that time must so much the rather be bestowed in doing good, (and then it is redeemed) because we have no such great store of it, as we do foolishly imagine. as much as if he had told us, that time must so much the rather be bestowed in doing good, (and then it is redeemed) Because we have no such great store of it, as we do foolishly imagine. c-acp d c-acp cs pns31 vhd vvn pno12, cst n1 vmb av av-d dt av-c vbi vvn p-acp vdg j, (cc av pn31 vbz vvn) c-acp pns12 vhb dx d j n1 pp-f pn31, c-acp pns12 vdb av-j vvi. (3) text (DIV1) 7 Image 19
78 The vessel of time is not so full, (as most men dream) nay, it will soon come to the bottom: The vessel of time is not so full, (as most men dream) nay, it will soon come to the bottom: dt n1 pp-f n1 vbz xx av j, (c-acp ds n2 vvb) uh-x, pn31 vmb av vvi p-acp dt n1: (3) text (DIV1) 7 Image 19
79 'tis then wisdom to spare betime, and not in the very dregs and lees. it's then Wisdom to spare betime, and not in the very dregs and lees. pn31|vbz av n1 pc-acp vvi av, cc xx p-acp dt j n2 cc n2. (3) text (DIV1) 7 Image 19
80 All these places do in most plain manner confirm the point, viz. that every Christian must be very saving and thrifty of his time, that is, must convert all occasions to the good of his soul, All these places do in most plain manner confirm the point, viz. that every Christian must be very Saving and thrifty of his time, that is, must convert all occasions to the good of his soul, av-d d n2 vdb p-acp av-ds j n1 vvi dt n1, n1 cst d np1 vmb vbi av vvg cc j pp-f po31 n1, cst vbz, vmb vvi d n2 p-acp dt j pp-f po31 n1, (3) text (DIV1) 7 Image 19
81 and furthering of his reckoning, not suffering by his will any hour or minute (more than needs must) to be laid out in any thing, and furthering of his reckoning, not suffering by his will any hour or minute (more than needs must) to be laid out in any thing, cc j-vvg pp-f po31 n-vvg, xx vvg p-acp po31 n1 d n1 cc n1 (av-dc cs av vmb) pc-acp vbi vvn av p-acp d n1, (3) text (DIV1) 7 Image 19
82 but matters that may fit him for a better life. but matters that may fit him for a better life. cc-acp n2 cst vmb vvi pno31 p-acp dt jc n1. (3) text (DIV1) 7 Image 19
83 This is in truth to have ones conversation in Heaven, when one upon the least occasion is ready to make one step further thitherwards: This is in truth to have ones Conversation in Heaven, when one upon the least occasion is ready to make one step further thitherwards: d vbz p-acp n1 pc-acp vhi pi2 n1 p-acp n1, c-crq pi p-acp dt ds n1 vbz j pc-acp vvi crd n1 av-jc av: (3) text (DIV1) 7 Image 19
84 when one gives all his time to God, but so much as may be more especially to religious exercises, when one gives all his time to God, but so much as may be more especially to religious exercises, c-crq pi vvz d po31 n1 p-acp np1, cc-acp av av-d c-acp vmb vbi av-dc av-j p-acp j n2, (3) text (DIV1) 7 Image 19
85 and such things as do after a peculiar sort make for a better life; not letting slip any means of furtherance, that is offered him this way. and such things as do After a peculiar sort make for a better life; not letting slip any means of furtherance, that is offered him this Way. cc d n2 c-acp vdb p-acp dt j n1 vvi p-acp dt jc n1; xx vvg n1 d n2 pp-f n1, cst vbz vvn pno31 d n1. (3) text (DIV1) 7 Image 19
86 Now for your better direction in this saving thrift, and for the more full understanding of this point, Now for your better direction in this Saving thrift, and for the more full understanding of this point, av p-acp po22 jc n1 p-acp d j-vvg n1, cc p-acp dt av-dc j n1 pp-f d n1, (3) text (DIV1) 7 Image 19
87 and more ••sie practising of this needful duty, •• purpose to stand some while in shew••g these two things. and more ••sie practising of this needful duty, •• purpose to stand Some while in shew••g these two things. cc av-dc j vvg pp-f d j n1, •• n1 pc-acp vvi d n1 p-acp vvg d crd n2. (3) text (DIV1) 7 Image 19
88 First, from that time is to be redeemed. Secondly, what the time is which must be redeemed. First, from that time is to be redeemed. Secondly, what the time is which must be redeemed. ord, p-acp d n1 vbz pc-acp vbi vvn. ord, r-crq dt n1 vbz r-crq vmb vbi vvn. (3) text (DIV1) 7 Image 19
89 For the first, we must understand, that there be five Hucksters of time, very Cormorants and Ingrossers of this precious ware, which betwixt them (for the most part) get up all the hours of mens lives, not suffering the soul to enjoy so much as an hour for its own use, upon the best occasion to benefit it self. For the First, we must understand, that there be five Hucksters of time, very Cormorants and Ingrossers of this precious ware, which betwixt them (for the most part) get up all the hours of men's lives, not suffering the soul to enjoy so much as an hour for its own use, upon the best occasion to benefit it self. p-acp dt ord, pns12 vmb vvi, cst pc-acp vbi crd n2 pp-f n1, j n2 cc n2 pp-f d j n1, r-crq p-acp pno32 (c-acp dt av-ds n1) vvb a-acp d dt n2 pp-f ng2 n2, xx vvg dt n1 pc-acp vvi av av-d c-acp dt n1 p-acp po31 d n1, p-acp dt js n1 pc-acp vvi pn31 n1. (3) text (DIV1) 8 Image 19
90 These thieves, when I have told you their names, I will discribe more at large. These thieves, when I have told you their names, I will describe more At large. np1 n2, c-crq pns11 vhb vvn pn22 po32 n2, pns11 vmb vvi av-dc p-acp j. (3) text (DIV1) 8 Image 19
91 They be, 1. Vain sports. 2. Vain speeches. 3. Immoderate sleeping or sluggishness. 4. Vain thoughts. They be, 1. Vain sports. 2. Vain Speeches. 3. Immoderate sleeping or sluggishness. 4. Vain thoughts. pns32 vbb, crd j n2. crd j n2. crd j vvg cc n1. crd j n2. (3) text (DIV1) 8 Image 19
92 Lastly, Immoderate following of worldly businesses and affairs. Play, •watling, sleeping, foolish thinking, excessive rooting in the earth. Lastly, Immoderate following of worldly businesses and affairs. Play, •watling, sleeping, foolish thinking, excessive rooting in the earth. ord, j vvg pp-f j n2 cc n2. n1, vvg, j-vvg, j vvg, j n-vvg p-acp dt n1. (3) text (DIV1) 8 Image 19
93 Now for these fond sports (amongst which I comprehend riotous feasting and belly-chear, a companion 〈 ◊ 〉 gaming, Now for these found sports (among which I comprehend riotous feasting and belly-cheer, a Companion 〈 ◊ 〉 gaming, av p-acp d j n2 (p-acp r-crq pns11 vvb j n-vvg cc j, dt n1 〈 sy 〉 n-vvg, (3) text (DIV1) 8 Image 19
94 for the most part, and als• that trifling and womanish diseas• of curiousness in putting on apparel for these (I say) it is easie to prov• that they do eat up these good hours which otherwise would much inrich the soul of man. for the most part, and als• that trifling and womanish diseas• of curiousness in putting on apparel for these (I say) it is easy to prov• that they do eat up these good hours which otherwise would much enrich the soul of man. p-acp dt av-ds n1, cc n1 cst vvg cc j n1 pp-f n1 p-acp vvg p-acp n1 p-acp d (pns11 vvb) pn31 vbz j p-acp n1 cst pns32 vdb vvi a-acp d j n2 r-crq av vmd av-d vvi dt n1 pp-f n1. (3) text (DIV1) 8 Image 19
95 Solomon (th• wisest of meer men that lived sin•• Adam ) hath set it down as a su••• rule (that never fails, scarce ever admits exception) That he which love• pastime shall be poor, Solomon (th• Wisest of mere men that lived sin•• Adam) hath Set it down as a su••• Rule (that never fails, scarce ever admits exception) That he which love• pastime shall be poor, np1 (n1 js pp-f j n2 cst vvd n1 np1) vhz vvn pn31 a-acp p-acp dt n1 n1 (cst av-x vvz, av-j av vvz n1) d pns31 r-crq n1 n1 vmb vbi j, (3) text (DIV1) 8 Image 19
96 and he that love• wine and oyl shall not be rich, Prov. 21.17. and he that love• wine and oil shall not be rich, Curae 21.17. cc pns31 cst n1 n1 cc n1 vmb xx vbi j, np1 crd. (3) text (DIV1) 8 Image 19
97 If this saying be understoo• only of the body, it is most true for these things will make a man extremely reedy in the midst of larg• possessions, If this saying be understoo• only of the body, it is most true for these things will make a man extremely reedy in the midst of larg• possessions, cs d n1 vbi n1 av-j pp-f dt n1, pn31 vbz av-ds j p-acp d n2 vmb vvi dt n1 av-jn j p-acp dt n1 pp-f n1 n2, (3) text (DIV1) 8 Image 19
98 and plenteous revenues ▪ But if we apply it to the soul, (as see no cause why it may not be applied to both) it is most universally true. and plenteous revenues ▪ But if we apply it to the soul, (as see no cause why it may not be applied to both) it is most universally true. cc j n2 ▪ cc-acp cs pns12 vvb pn31 p-acp dt n1, (c-acp vvz dx n1 c-crq pn31 vmb xx vbi vvn p-acp d) pn31 vbz av-ds av-j j. (3) text (DIV1) 8 Image 19
99 He that is so wedded to his pleasures, and besotted upon vai• •elights, as that the current of his ••fe is carried that way, He that is so wedded to his pleasures, and besotted upon vai• •elights, as that the current of his ••fe is carried that Way, pns31 cst vbz av vvn p-acp po31 n2, cc vvn p-acp n1 vvz, c-acp cst dt n1 pp-f po31 n1 vbz vvn cst n1, (3) text (DIV1) 8 Image 19
100 or else too •reat a part of the stream is turned •hither; shall be destitute of under•tanding, shall have a naked, ragged, ••atter'd soul: or Else too •reat a part of the stream is turned •hither; shall be destitute of under•tanding, shall have a naked, ragged, ••attered soul: cc av av j dt n1 pp-f dt n1 vbz vvn av; vmb vbi j pp-f n1, vmb vhi dt j, j, j-vvn n1: (3) text (DIV1) 8 Image 19
101 and that comes, because he hath not used his time well, by the right employment whereof he might have got wealth for his better part; and that comes, Because he hath not used his time well, by the right employment whereof he might have god wealth for his better part; cc cst vvz, c-acp pns31 vhz xx vvn po31 n1 av, p-acp dt j-jn n1 c-crq pns31 vmd vhi vvn n1 p-acp po31 jc n1; (3) text (DIV1) 8 Image 19
102 I mean, unto his mind and heart. A threed-bare heart, needy of knowledge, comes from a voluptuous life stuffed with pleasures. I mean, unto his mind and heart. A threadbare heart, needy of knowledge, comes from a voluptuous life stuffed with pleasures. pns11 vvb, p-acp po31 n1 cc n1. dt j n1, j pp-f n1, vvz p-acp dt j n1 vvn p-acp n2. (3) text (DIV1) 8 Image 19
103 And the Prophet Isaiah cries out, Chap. 5.12. with a woful and a better cry against those which had the Timbrel, the Pipe, And the Prophet Isaiah cries out, Chap. 5.12. with a woeful and a better cry against those which had the Timbrel, the Pipe, cc dt n1 np1 vvz av, np1 crd. p-acp dt j cc dt jc n1 p-acp d r-crq vhd dt n1, dt n1, (3) text (DIV1) 8 Image 19
104 and the Harp in their feast, but would not regard the work of the Lord: and the Harp in their feast, but would not regard the work of the Lord: cc dt n1 p-acp po32 n1, cc-acp vmd xx vvi dt n1 pp-f dt n1: (3) text (DIV1) 8 Image 19
105 all their dayes were taken up in eating and drinking, in banqueting and feasting, in good chear and merry-making; all their days were taken up in eating and drinking, in banqueting and feasting, in good cheer and merrymaking; d po32 n2 vbdr vvn a-acp p-acp vvg cc vvg, p-acp vvg cc vvg, p-acp j n1 cc j; (3) text (DIV1) 8 Image 19
106 so that there was no time to meditate and think on those afflictions, whereby God did warn them to repentance and amendment; so that there was no time to meditate and think on those afflictions, whereby God did warn them to Repentance and amendment; av cst pc-acp vbds dx n1 pc-acp vvi cc vvi p-acp d n2, c-crq np1 vdd vvi pno32 p-acp n1 cc n1; (3) text (DIV1) 8 Image 19
107 which is most contrary to this duty of redeeming the time for all this time is even lost and cast away. which is most contrary to this duty of redeeming the time for all this time is even lost and cast away. r-crq vbz av-ds j-jn p-acp d n1 pp-f vvg dt n1 p-acp d d n1 vbz av vvn cc vvd av. (3) text (DIV1) 8 Image 19
108 And had we no other proo• than our own experience in this behalf, would it not manifestly convince, that he which desires to redeem the time, must flie these vain delights and sports? For do we not plainly see, what a canker it is in a number of mens lives? when (many days) they bestow three or four hours together, And had we no other proo• than our own experience in this behalf, would it not manifestly convince, that he which Desires to Redeem the time, must fly these vain delights and sports? For doe we not plainly see, what a canker it is in a number of men's lives? when (many days) they bestow three or four hours together, cc vhd pns12 dx j-jn n1 cs po12 d n1 p-acp d n1, vmd pn31 xx av-j vvi, cst pns31 r-crq vvz pc-acp vvi dt n1, vmb vvi d j n2 cc n2? p-acp n1 pns12 xx av-j vvi, r-crq dt n1 pn31 vbz p-acp dt n1 pp-f ng2 n2? c-crq (d n2) pns32 vvb crd cc crd n2 av, (3) text (DIV1) 8 Image 19
109 yea, half the day, if not the whole, in Dicing, Carding, Bowling, Shovel-board, of the like idle (if not wicked) exercises? doth not this waste and pour forth time over-lavishly? Or can that man have so much rest and quiet, yea, half the day, if not the Whole, in Dicing, Carding, Bowling, Shovel-board, of the like idle (if not wicked) exercises? does not this waste and pour forth time over-lavishly? Or can that man have so much rest and quiet, uh, j-jn dt n1, cs xx dt j-jn, p-acp vvg, vvg, vvg, n1, pp-f dt j j (cs xx j) n2? vdz xx d n1 cc vvi av n1 j? cc vmb d n1 vhb av d n1 cc j-jn, (3) text (DIV1) 8 Image 19
110 or so much fitness and opportunity to do good to his soul, as his wise care in cutting off these needless recreations, or so much fitness and opportunity to do good to his soul, as his wise care in cutting off these needless recreations, cc av d n1 cc n1 pc-acp vdi j p-acp po31 n1, c-acp po31 j n1 p-acp vvg a-acp d j n2, (3) text (DIV1) 8 Image 19
111 or vexations rather, would have afforded him? For these vain pleasures are n•t alone mischievous hinderers of this thrift, in •hat they consume the very hours •hemselves, or vexations rather, would have afforded him? For these vain pleasures Are n•t alone mischievous hinderers of this thrift, in •hat they consume the very hours •hemselves, cc n2 av-c, vmd vhi vvn pno31? p-acp d j n2 vbr av av-j j n2 pp-f d n1, p-acp av pns32 vvb dt j n2 n2, (3) text (DIV1) 8 Image 19
112 but as much, or more also, in that they dissettle the heart; and pull the affections out of joynt: but as much, or more also, in that they dissettle the heart; and pull the affections out of joint: cc-acp c-acp av-d, cc av-dc av, p-acp cst pns32 vvi dt n1; cc vvb dt n2 av pp-f n1: (3) text (DIV1) 8 Image 19
113 so that a man is driven to take as much pains to set his heart to a good exercise, so that a man is driven to take as much pains to Set his heart to a good exercise, av cst dt n1 vbz vvn pc-acp vvi p-acp d n2 pc-acp vvi po31 n1 p-acp dt j n1, (3) text (DIV1) 8 Image 19
114 as would well have dispatched the duty, had he not been thus unfitted. Now what a miserable loss is it when a man is robbed of his time, as would well have dispatched the duty, had he not been thus unfitted. Now what a miserable loss is it when a man is robbed of his time, c-acp vmd av vhi vvn dt n1, vhd pns31 xx vbn av j. av q-crq dt j n1 vbz pn31 c-crq dt n1 vbz vvn pp-f po31 n1, (3) text (DIV1) 8 Image 19
115 and of his heart both at once? and by both kept from reading, praying, medi•ating, examining his heart; and of his heart both At once? and by both kept from reading, praying, medi•ating, examining his heart; cc pp-f po31 n1 av-d p-acp a-acp? cc p-acp d vvn p-acp vvg, vvg, vvg, vvg po31 n1; (3) text (DIV1) 8 Image 19
116 or any such good exercise for his souls advantage. or any such good exercise for his Souls advantage. cc d d j n1 p-acp po31 n2 n1. (3) text (DIV1) 8 Image 19
117 Wherefore if any man would so prevent these vain and foolish sports, that they should not spoil him of his heart and hours: Wherefore if any man would so prevent these vain and foolish sports, that they should not spoil him of his heart and hours: q-crq cs d n1 vmd av vvi d j cc j n2, cst pns32 vmd xx vvi pno31 pp-f po31 n1 cc n2: (3) text (DIV1) 8 Image 19
118 let him observe these two rules in his sports, and then he shall do well in these respects. let him observe these two rules in his sports, and then he shall do well in these respects. vvb pno31 vvi d crd n2 p-acp po31 n2, cc av pns31 vmb vdi av p-acp d n2. (3) text (DIV1) 8 Image 19
119 First, (this being presupposed, that he do not use any recreations, but those which he can prove to be in themselves lawful:) First, I say, for the beginning of recreation; First, (this being presupposed, that he do not use any recreations, but those which he can prove to be in themselves lawful:) First, I say, for the beginning of recreation; ord, (d vbg vvn, cst pns31 vdb xx vvi d n2, cc-acp d r-crq pns31 vmb vvi pc-acp vbi p-acp px32 j:) ord, pns11 vvb, p-acp dt n-vvg pp-f n1; (3) text (DIV1) 9 Image 19
120 let every man know, that recreation must follow labour, for the most part: let every man know, that recreation must follow labour, for the most part: vvb d n1 vvi, cst n1 vmb vvi n1, p-acp dt av-ds n1: (3) text (DIV1) 9 Image 19
121 or 〈 ◊ 〉 at any time it go before it, it must be very little, only to fit one for labour. or 〈 ◊ 〉 At any time it go before it, it must be very little, only to fit one for labour. cc 〈 sy 〉 p-acp d n1 pn31 vvb p-acp pn31, pn31 vmb vbi av j, av-j pc-acp vvi pi p-acp n1. (3) text (DIV1) 9 Image 19
122 The Lord allows a man no sport• (though never so lawful in it self) until such time as his body or mind do stand in need of it; The Lord allows a man no sport• (though never so lawful in it self) until such time as his body or mind do stand in need of it; dt n1 vvz dt n1 dx n1 (cs av-x av j p-acp pn31 n1) c-acp d n1 p-acp po31 n1 cc n1 vdb vvi p-acp n1 pp-f pn31; (3) text (DIV1) 9 Image 19
123 chiefly when they have been busied in some such honest affairs, as by wearying them, have made them unfit to further labour, chiefly when they have been busied in Some such honest affairs, as by wearying them, have made them unfit to further labour, av-jn c-crq pns32 vhb vbn vvn p-acp d d j n2, c-acp p-acp vvg pno32, vhb vvn pno32 j p-acp jc n1, (3) text (DIV1) 9 Image 19
124 so that they must again be fitted there•o by recreation. so that they must again be fitted there•o by recreation. av cst pns32 vmb av vbi vvn av p-acp n1. (3) text (DIV1) 9 Image 19
125 Until pains-taking have made the body or mind not so well able to take pains, there is no allowance ordinarily for r•creation. Until painstaking have made the body or mind not so well able to take pains, there is no allowance ordinarily for r•creation. c-acp j vhb vvn dt n1 cc n1 xx av av j pc-acp vvi n2, pc-acp vbz dx n1 av-jn p-acp n1. (3) text (DIV1) 9 Image 19
126 All our sports and recreations, if we will use them well (I speak of those which are lawful) must be to our body or mind; All our sports and recreations, if we will use them well (I speak of those which Are lawful) must be to our body or mind; av-d po12 n2 cc n2, cs pns12 vmb vvi pno32 av (pns11 vvb pp-f d r-crq vbr j) vmb vbi p-acp po12 n1 cc n1; (3) text (DIV1) 9 Image 19
127 as the Mowers whetstone or rifle is to his Sythe, to sharpen it when it grows dull. as the Mowers whetstone or rifle is to his Sith, to sharpen it when it grows dull. c-acp dt n2 n1 cc vvi vbz p-acp po31 a-acp, pc-acp vvi pn31 c-crq pn31 vvz j. (3) text (DIV1) 9 Image 19
128 He that when his Sythe is dulled, will not (upon a desire to do more work) take time to whet it, shall cut less, He that when his Sith is dulled, will not (upon a desire to do more work) take time to whet it, shall Cut less, pns31 cst c-crq po31 a-acp vbz vvn, vmb xx (p-acp dt n1 pc-acp vdi dc n1) vvb n1 pc-acp vvi pn31, vmb vvi av-dc, (3) text (DIV1) 9 Image 19
129 and with more pain, and more unhandsomely than he need •o do; and with more pain, and more unhandsomely than he need •o do; cc p-acp dc n1, cc av-dc av-j cs pns31 vvb av vdb; (3) text (DIV1) 9 Image 19
130 so he, that when his body or mind is tyred or heavy, will not use some honest refreshing, shall do less, so he, that when his body or mind is tired or heavy, will not use Some honest refreshing, shall do less, av pns31, cst c-crq po31 n1 cc n1 vbz vvn cc j, vmb xx vvi d j n-vvg, vmb vdi av-dc, (3) text (DIV1) 9 Image 19
131 and with less dexterity than he might. But on the other side, if the Mower should do nothing from morning to noon, and with less dexterity than he might. But on the other side, if the Mower should do nothing from morning to noon, cc p-acp dc n1 cs pns31 vmd. p-acp p-acp dt j-jn n1, cs dt n1 vmd vdi pix p-acp n1 p-acp n1, (3) text (DIV1) 9 Image 19
132 or from noon to night, but whet, whet, whet, rubbing his Sythe, he would both marr the Sythe, or from noon to night, but whet, whet, whet, rubbing his Sith, he would both mar the Sith, cc p-acp n1 p-acp n1, cc-acp vvb, vvb, vvb, vvg po31 a-acp, pns31 vmd av-d vvb dt a-acp, (3) text (DIV1) 9 Image 19
133 and be counted an idle work-man also, for losing his dayes work; and be counted an idle workman also, for losing his days work; cc vbi vvn dt j n1 av, p-acp vvg po31 ng1 n1; (3) text (DIV1) 9 Image 19
134 so he that will run after the most honest delights, when neither the weariness of his body, so he that will run After the most honest delights, when neither the weariness of his body, av pns31 cst vmb vvi p-acp dt av-ds j n2, c-crq av-dx dt n1 pp-f po31 n1, (3) text (DIV1) 9 Image 19
135 nor heaviness of mind requires the same (but only upon a fond lust or longing after them) shall in time destroy his wit and strength, nor heaviness of mind requires the same (but only upon a found lust or longing After them) shall in time destroy his wit and strength, ccx n1 pp-f n1 vvz dt d (cc-acp av-j p-acp dt j n1 cc n1 p-acp pno32) vmb p-acp n1 vvi po31 n1 cc n1, (3) text (DIV1) 9 Image 19
136 and in the mean seas•n marvellous unthriftily misspend his time. and in the mean seas•n marvellous unthriftily misspend his time. cc p-acp dt j n1 j av-j vvi po31 n1. (3) text (DIV1) 9 Image 19
137 Therefore let not a man begin the day with play, though never so lawful, unless his body 〈 ◊ 〉 mind require some necessary exercis• to make it more apt for his calling He that sets into the day sportingly shall be sure to go through it, eith•• •umpishly or sinfully, much more 〈 ◊ 〉 he spend all the day from morning to night in playing; Therefore let not a man begin the day with play, though never so lawful, unless his body 〈 ◊ 〉 mind require Some necessary exercis• to make it more apt for his calling He that sets into the day sportingly shall be sure to go through it, eith•• •umpishly or sinfully, much more 〈 ◊ 〉 he spend all the day from morning to night in playing; av vvb xx dt n1 vvb dt n1 p-acp n1, cs av-x av j, cs po31 n1 〈 sy 〉 n1 vvi d j n1 pc-acp vvi pn31 av-dc j p-acp po31 n-vvg pns31 cst vvz p-acp dt n1 av-vvg vmb vbi j pc-acp vvi p-acp pn31, n1 av-j cc av-j, av-d av-dc 〈 sy 〉 pns31 vvi d dt n1 p-acp n1 p-acp n1 p-acp vvg; (3) text (DIV1) 9 Image 19
138 let it be never so much holy-day, or have he what other excuse he will. This rule is for beginning of sports. let it be never so much holiday, or have he what other excuse he will. This Rule is for beginning of sports. vvb pn31 vbb av-x av av-d n1, cc vhb pno31 r-crq j-jn n1 pns31 vmb. d n1 vbz p-acp n1 pp-f n2. (3) text (DIV1) 9 Image 19
139 The second is for the measure and continuance of them, where this is a general and a firm direction; The second is for the measure and Continuance of them, where this is a general and a firm direction; dt ord vbz p-acp dt n1 cc n1 pp-f pno32, c-crq d vbz dt n1 cc dt j n1; (3) text (DIV1) 10 Image 19
140 that it is not lawful for a man in an ord•nary course, to spend more time in any pastime, upon any day, than in religious exercises. that it is not lawful for a man in an ord•nary course, to spend more time in any pastime, upon any day, than in religious exercises. cst pn31 vbz xx j p-acp dt n1 p-acp dt j n1, pc-acp vvi dc n1 p-acp d n1, p-acp d n1, cs p-acp j n2. (3) text (DIV1) 10 Image 19
141 I mean chiefly private religious exercises; I mean chiefly private religious exercises; pns11 vvb av-jn j j n2; (3) text (DIV1) 10 Image 19
142 I say, it is utterly unlawful to bestow a larger time any day upon the most lawful delight, I say, it is utterly unlawful to bestow a larger time any day upon the most lawful delight, pns11 vvb, pn31 vbz av-j j pc-acp vvi dt jc n1 d n1 p-acp dt av-ds j n1, (3) text (DIV1) 10 Image 19
143 than in private religious exercises, or at least in a customable course so to do. than in private religious exercises, or At least in a customable course so to do. cs p-acp j j n2, cc p-acp ds p-acp dt j n1 av pc-acp vdi. (3) text (DIV1) 10 Image 19
144 This is plainly proved by that which Christ speaks to 〈 ◊ 〉, saying, Mat. 6.33. First seek •he Kingdom of God, and the righteousn•ss thereof. This is plainly proved by that which christ speaks to 〈 ◊ 〉, saying, Mathew 6.33. First seek •he Kingdom of God, and the righteousn•ss thereof. d vbz av-j vvn p-acp d r-crq np1 vvz p-acp 〈 sy 〉, n-vvg, np1 crd. ord vvb j n1 pp-f np1, cc dt n1 av. (3) text (DIV1) 10 Image 19
145 You see here commanded to prefer the seeking of Hea•en, before any oth•r thing whatsoever; •o let that have the chief place in our souls, and in our lives. You see Here commanded to prefer the seeking of Hea•en, before any oth•r thing whatsoever; •o let that have the chief place in our Souls, and in our lives. pn22 vvb av vvd pc-acp vvi dt n-vvg pp-f n2, c-acp d j n1 r-crq; av vvb cst vhb dt j-jn n1 p-acp po12 n2, cc p-acp po12 n2. (3) text (DIV1) 10 Image 19
146 Now he that first seeks the Kingdom of Heaven, cannot bestow more time in sports of any sort, Now he that First seeks the Kingdom of Heaven, cannot bestow more time in sports of any sort, av pns31 cst ord vvz dt n1 pp-f n1, vmbx vvi av-dc n1 p-acp n2 pp-f d n1, (3) text (DIV1) 10 Image 19
147 than in those things which do directly make for the obtaining, of eternal life, and that righteousness which will bring one thereunto; than in those things which do directly make for the obtaining, of Eternal life, and that righteousness which will bring one thereunto; cs p-acp d n2 r-crq vdb av-j vvi p-acp dt n-vvg, pp-f j n1, cc d n1 r-crq vmb vvi pi av; (3) text (DIV1) 10 Image 19
148 such as are, hearing and reading the Word, praying, meditating, examining the heart, conferring, and the like. such as Are, hearing and reading the Word, praying, meditating, examining the heart, conferring, and the like. d c-acp vbr, vvg cc vvg dt n1, vvg, vvg, vvg dt n1, vvg, cc dt j. (3) text (DIV1) 10 Image 19
149 And surely this is a most equal thing, that the most needful duty should have the most time bestowed upon it. And surely this is a most equal thing, that the most needful duty should have the most time bestowed upon it. cc av-j d vbz dt av-ds j-jn n1, cst dt av-ds j n1 vmd vhi dt av-ds n1 vvn p-acp pn31. (3) text (DIV1) 10 Image 19
150 Yea, and it is a most easie rule to all sorts of men, that have seasoned their hearts with the true fear of God. Yea, and it is a most easy Rule to all sorts of men, that have seasoned their hearts with the true Fear of God. uh, cc pn31 vbz dt av-ds j n1 p-acp d n2 pp-f n2, cst vhb vvn po32 n2 p-acp dt j n1 pp-f np1. (3) text (DIV1) 10 Image 19
151 For if a mans calling lye in bodily works, then the very •••rcises of Religion are a refreshing to his body, in that he doth for the space while they continue, desist from his bodily labour, (and his calling affords sufficient stirring of the body for health;) so that if he be religiously minded, For if a men calling lie in bodily works, then the very •••rcises of Religion Are a refreshing to his body, in that he does for the Molle while they continue, desist from his bodily labour, (and his calling affords sufficient stirring of the body for health;) so that if he be religiously minded, p-acp cs dt ng1 vvg n1 p-acp j n2, cs dt j n2 pp-f n1 vbr dt j-vvg p-acp po31 n1, p-acp cst pns31 vdz p-acp dt n1 cs pns32 vvb, vvb p-acp po31 j n1, (cc po31 n1 vvz j n-vvg pp-f dt n1 p-acp n1;) av cst cs pns31 vbb av-j vvn, (3) text (DIV1) 10 Image 19
152 and have indeed set his delight on God, he may well give as much time to these actions, as to any carnal sports. and have indeed Set his delight on God, he may well give as much time to these actions, as to any carnal sports. cc vhb av vvn po31 n1 p-acp np1, pns31 vmb av vvi p-acp d n1 p-acp d n2, c-acp p-acp d j n2. (3) text (DIV1) 10 Image 19
153 But if any mans calling lye in study, or such like labour of the mind; first, the change is a great refreshing, and variety a delight; But if any men calling lie in study, or such like labour of the mind; First, the change is a great refreshing, and variety a delight; p-acp cs d ng1 vvg n1 p-acp n1, cc d j n1 pp-f dt n1; ord, dt n1 vbz dt j n-vvg, cc n1 dt n1; (3) text (DIV1) 10 Image 19
154 and then there be religious exercises, which will refresh the mind as well as any sports; and then there be religious exercises, which will refresh the mind as well as any sports; cc av pc-acp vbi j n2, r-crq vmb vvi dt n1 c-acp av c-acp d n2; (3) text (DIV1) 10 Image 19
155 and for so much exercise as health requires, it is not long in using, because nature is here, and for so much exercise as health requires, it is not long in using, Because nature is Here, cc c-acp av av-d vvi p-acp n1 vvz, pn31 vbz xx av-j p-acp vvg, c-acp n1 vbz av, (3) text (DIV1) 10 Image 19
156 as in other matters, content with a little, howsoever men seek excuses by belying her: as in other matters, content with a little, howsoever men seek excuses by belying her: c-acp p-acp j-jn n2, j p-acp dt j, c-acp n2 vvb n2 p-acp vvg pno31: (3) text (DIV1) 10 Image 19
157 so that at the least, an equal portion of time must be allotted to God and Religion: so that At the least, an equal portion of time must be allotted to God and Religion: av cst p-acp dt ds, dt j-jn n1 pp-f n1 vmb vbi vvn p-acp np1 cc n1: (3) text (DIV1) 10 Image 19
158 as to sports and delights, even of Students, if they will first seek the Kingdom of God. as to sports and delights, even of Students, if they will First seek the Kingdom of God. c-acp p-acp n2 cc n2, av pp-f n2, cs pns32 vmb ord vvi dt n1 pp-f np1. (3) text (DIV1) 10 Image 19
159 Therefore let a man measure out the time of sporting and recreating himself, by the time he takes to pray, to read, to meditate, to sing Psalms, to con••rr of good things, or the like; Therefore let a man measure out the time of sporting and recreating himself, by the time he Takes to pray, to read, to meditate, to sing Psalms, to con••rr of good things, or the like; av vvb dt n1 n1 av dt n1 pp-f vvg cc vvg px31, p-acp dt n1 pns31 vvz pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi n2, pc-acp vvi pp-f j n2, cc dt j; (3) text (DIV1) 10 Image 19
160 and •how that he hath not liberty from God to employ ordinarily so much •ime, never to employ one minute •ore, in the most unoffensive sports, ••an in these services of God. and •how that he hath not liberty from God to employ ordinarily so much •ime, never to employ one minute •ore, in the most unoffensive sports, ••an in these services of God. cc vvb cst pns31 vhz xx n1 p-acp np1 pc-acp vvi av-j av d n1, av-x pc-acp vvi crd n1 av-dc, p-acp dt av-ds j n2, vmb p-acp d n2 pp-f np1. (3) text (DIV1) 10 Image 19
161 Now •et a man conform himself to these two •ules: Begin not to play, till need of •ody or mind crave it: Now •et a man conform himself to these two •ules: Begin not to play, till need of •ody or mind crave it: av vvb dt n1 vvi px31 p-acp d crd n2: vvb xx pc-acp vvi, c-acp n1 pp-f n1 cc n1 vvb pn31: (3) text (DIV1) 10 Image 19
162 Con•inue not •ports longer than a man hath, or •hall Continue some godly private •xercise of Religion, Con•inue not •ports longer than a man hath, or •hall Continue Some godly private •xercise of Religion, vvb xx n2 av-jc cs dt n1 vhz, cc vmb vvi d j j n1 pp-f n1, (3) text (DIV1) 10 Image 19
163 and he shall save •is time well from his first Thief. and he shall save •is time well from his First Thief. cc pns31 vmb vvi n1 n1 av p-acp po31 ord n1. (3) text (DIV1) 10 Image 19
164 Now comes to be considered the •ext spender, or rather robber of •ime, that is, idle twatling or bab•ing; Now comes to be considered the •ext spender, or rather robber of •ime, that is, idle twatling or bab•ing; av vvz pc-acp vbi vvn dt n1 n1, cc av-c n1 pp-f n1, cst vbz, j j-vvg cc vvg; (3) text (DIV1) 11 Image 19
165 and concerning this, our Saviour Christ deals plainly with us, saying That of every idle word which men shall speak, they shall give account at the day of judgement: and Concerning this, our Saviour christ deals plainly with us, saying That of every idle word which men shall speak, they shall give account At the day of judgement: cc vvg d, po12 n1 np1 vvz av-j p-acp pno12, vvg cst pp-f d j n1 r-crq n2 vmb vvi, pns32 vmb vvi n1 p-acp dt n1 pp-f n1: (3) text (DIV1) 11 Image 19
166 think well of this sentence, and lay up every wordpunc; Thou must not alone give account of thy works, but also of thy words: think well of this sentence, and lay up every wordpunc; Thou must not alone give account of thy works, but also of thy words: vvb av pp-f d n1, cc vvd a-acp d fw-la; pns21 vmb xx av-j vvi n1 pp-f po21 n2, cc-acp av pp-f po21 n2: (3) text (DIV1) 11 Image 19
167 thou must not alone be called to a reckoning for moving of thy hand, foot, or whole body, but of thy tongue also: thou must not alone be called to a reckoning for moving of thy hand, foot, or Whole body, but of thy tongue also: pns21 vmb xx av-j vbi vvn p-acp dt n-vvg p-acp n-vvg pp-f po21 n1, n1, cc j-jn n1, cc-acp pp-f po21 n1 av: (3) text (DIV1) 11 Image 19
168 and that not alone for wicked words, sinful words, harmful words, speeches in themselves infectious and rotten; and that not alone for wicked words, sinful words, harmful words, Speeches in themselves infectious and rotten; cc cst xx av-j p-acp j n2, j n2, j n2, n2 p-acp px32 j cc j-vvn; (3) text (DIV1) 11 Image 19
169 but for idle and waste words, and not only for a number of idle words, for a whole throng or fleet of them, but for every idle word. but for idle and waste words, and not only for a number of idle words, for a Whole throng or fleet of them, but for every idle word. cc-acp p-acp j cc j n2, cc xx av-j p-acp dt n1 pp-f j n2, p-acp dt j-jn n1 cc n1 pp-f pno32, cc-acp p-acp d j n1. (3) text (DIV1) 11 Image 19
170 Now then if there be an account to be given, and a reckoning to be made for these rubbish speeches, judge, Now then if there be an account to be given, and a reckoning to be made for these rubbish Speeches, judge, av av cs pc-acp vbi dt n1 pc-acp vbi vvn, cc dt n-vvg pc-acp vbi vvn p-acp d n1 n2, n1, (3) text (DIV1) 12 Image 19
171 if it be not a want of redeeming the time, to lay it out in such a thing as will bring a sore and heavy burden afterwards without repentance to cast it off; if it be not a want of redeeming the time, to lay it out in such a thing as will bring a soar and heavy burden afterwards without Repentance to cast it off; cs pn31 vbb xx dt n1 pp-f vvg dt n1, pc-acp vvi pn31 av p-acp d dt n1 c-acp vmb vvi dt j cc j n1 av p-acp n1 pc-acp vvi pn31 a-acp; (3) text (DIV1) 12 Image 19
172 and judge if he which makes much of time had not need take much heed of this ill-spent breath. and judge if he which makes much of time had not need take much heed of this ill-spent breath. cc vvb cs pns31 r-crq vvz d pp-f n1 vhd xx n1 vvi d n1 pp-f d j n1. (3) text (DIV1) 12 Image 19
173 Not alone then wicked speaking (when one bel•heth forth lewd and filthy words, not slanderous and backbiting talk, (when one whispers of his neighbours faults behind his back, utt•ring (perhaps) also lying reports, Not alone then wicked speaking (when one bel•heth forth lewd and filthy words, not slanderous and backbiting talk, (when one whispers of his neighbours Faults behind his back, utt•ring (perhaps) also lying reports, xx av-j av j vvg (r-crq pi vvz av j cc j n2, xx j cc n1 vvi, (c-crq crd n2 pp-f po31 ng1 n2 p-acp po31 n1, vvg (av) av vvg n2, (3) text (DIV1) 12 Image 19
174 and fathering that upon him wh•ch he never d•d or meant;) but even vain, needless, and fathering that upon him wh•ch he never d•d or meant;) but even vain, needless, cc vvg cst p-acp pno31 n1 pns31 av-x vvd cc vvn;) cc-acp av j, j, (3) text (DIV1) 12 Image 19
175 and ••profi•able words, 〈 … 〉 to no good or wh•••som• 〈 … 〉 on body) are a mis-s•••ding of 〈 ◊ 〉, and contrary to th•s •r•c•pt; and ••profi•able words, 〈 … 〉 to no good or wh•••som• 〈 … 〉 on body) Are a mis-s•••ding of 〈 ◊ 〉, and contrary to th•s •r•c•pt; cc j n2, 〈 … 〉 pc-acp dx j cc n1 〈 … 〉 a-acp n1) vbr dt j pp-f 〈 sy 〉, cc j-jn pc-acp vbz vvn; (3) text (DIV1) 12 Image 19
176 and therefore also to be 〈 ◊ 〉 of him that is this way 〈 ◊ 〉 dispos•d. and Therefore also to be 〈 ◊ 〉 of him that is this Way 〈 ◊ 〉 dispos•d. cc av av pc-acp vbi 〈 sy 〉 pp-f pno31 cst vbz d n1 〈 sy 〉 vdd. (3) text (DIV1) 12 Image 19
177 N• 〈 ◊ 〉 can talk idly, but he casts himself 〈 ◊ 〉 a double damage, N• 〈 ◊ 〉 can talk idly, but he Cast himself 〈 ◊ 〉 a double damage, np1 〈 sy 〉 vmb vvi av-j, cc-acp pns31 vvz px31 〈 sy 〉 dt j-jn n1, (3) text (DIV1) 13 Image 19
178 even the loss of a word, and the loss of time; two great losses, what ever m•n imagine of th•m: even the loss of a word, and the loss of time; two great losses, what ever m•n imagine of th•m: av dt n1 pp-f dt n1, cc dt n1 pp-f n1; crd j n2, r-crq av vmb vvi pp-f n1: (3) text (DIV1) 13 Image 19
179 And therefore the Apostle Paul also finds fault with a certain sort of women that were pratlers, which would go from house to house, twa•ling and babling out fro•hy speech that was good for nothing, which fault he condemns as a ma•ter something worse than idleness, or doing nothing, And Therefore the Apostle Paul also finds fault with a certain sort of women that were prattlers, which would go from house to house, twa•ling and babbling out fro•hy speech that was good for nothing, which fault he condemns as a ma•ter something Worse than idleness, or doing nothing, cc av dt n1 np1 av vvz n1 p-acp dt j n1 pp-f n2 cst vbdr n2, r-crq vmd vvi p-acp n1 p-acp n1, vvg cc vvg av j n1 cst vbds j p-acp pix, r-crq n1 pns31 vvz p-acp dt j pi jc cs n1, cc vdg pi2, (3) text (DIV1) 13 Image 19
180 when one talks toyes or trifles, and speaks shadows or gawds that yield no profit. when one talks toys or trifles, and speaks shadows or gauds that yield no profit. c-crq pi vvz n2 cc n2, cc vvz n2 cc n2 cst vvb dx n1. (3) text (DIV1) 13 Image 19
181 Such twatling cuts out the heart of good time, for it hath seldom any measure, it creeps by little and little over a great part of the day, and sometimes of the night. Such twatling cuts out the heart of good time, for it hath seldom any measure, it creeps by little and little over a great part of the day, and sometime of the night. d j-vvg n2 av dt n1 pp-f j n1, c-acp pn31 vhz av d n1, pn31 vvz p-acp j cc j p-acp dt j n1 pp-f dt n1, cc av pp-f dt n1. (3) text (DIV1) 13 Image 19
182 How many winter nights do men suffer themselves to be robbed of, by this childish babling? And in the fourth verse of this Chapter the Apostle forbids foolish speaking and jesting: How many winter nights do men suffer themselves to be robbed of, by this childish babbling? And in the fourth verse of this Chapter the Apostle forbids foolish speaking and jesting: c-crq d n1 n2 vdb n2 vvi px32 pc-acp vbi vvn pp-f, p-acp d j n-vvg? cc p-acp dt ord n1 pp-f d n1 dt n1 vvz j n-vvg cc n-vvg: (3) text (DIV1) 13 Image 19
183 The one is a roving discourse, gathering together a great deal of chaffie geer, that will feed no man: The one is a roving discourse, gathering together a great deal of chaffy geer, that will feed no man: dt pi vbz dt j-vvg n1, vvg av dt j n1 pp-f j n1, cst vmb vvi dx n1: (3) text (DIV1) 13 Image 19
184 a busie, but absurd prosecuting of a headless and footless tale (as we may call it in our phrase.) The other is a setting of ones self, a busy, but absurd prosecuting of a headless and footless tale (as we may call it in our phrase.) The other is a setting of ones self, dt j, cc-acp j vvg pp-f dt j cc j n1 (c-acp pns12 vmb vvi pn31 p-acp po12 n1.) dt n-jn vbz dt n-vvg pp-f pig n1, (3) text (DIV1) 13 Image 19
185 and sharpning of his wit, to coyn pretty and witty scoffs and conceits that may move laughter, and for this end only: and sharpening of his wit, to coin pretty and witty scoffs and conceits that may move laughter, and for this end only: cc vvg pp-f po31 n1, pc-acp vvi j cc j n2 cc n2 cst vmb vvi n1, cc p-acp d n1 av-j: (3) text (DIV1) 13 Image 19
186 both these are condemned, as unlawful, and unbeseeming Christians. both these Are condemned, as unlawful, and unbeseeming Christians. d d vbr vvn, c-acp j, cc vvg np1. (3) text (DIV1) 13 Image 19
187 There must be a difference made betwixt a smooth and pleasant uttering of ones mind in seemly phrases, There must be a difference made betwixt a smooth and pleasant uttering of ones mind in seemly phrases, pc-acp vmb vbi dt n1 vvd p-acp dt j cc j vvg pp-f pig n1 p-acp j n2, (3) text (DIV1) 14 Image 19
188 and good and delightful terms and manner; and good and delightful terms and manner; cc j cc j n2 cc n1; (3) text (DIV1) 14 Image 19
189 and this whetting of the wit, to bandy and toss sharp and brinish taunts and quirks. and this whetting of the wit, to bandy and toss sharp and brinish taunts and quirks. cc d vvg pp-f dt n1, pc-acp vvi cc vvi j cc j n2 cc n2. (3) text (DIV1) 14 Image 19
190 Now this pleasantness of the most honest sort is not to b• used as a custom, Now this pleasantness of the most honest sort is not to b• used as a custom, av d n1 pp-f dt av-ds j n1 vbz xx p-acp n1 vvn p-acp dt n1, (3) text (DIV1) 15 Image 19
191 but in the nature of a refreshing, when men are dulled for better matter. but in the nature of a refreshing, when men Are dulled for better matter. cc-acp p-acp dt n1 pp-f dt j-vvg, c-crq n2 vbr vvn p-acp jc n1. (3) text (DIV1) 15 Image 19
192 For laughter being a power of Gods creating, and wholesome to the body, and therefore lawful, it cannot be unlawful in a seemly sort, harmlesly to move laughter by words; For laughter being a power of God's creating, and wholesome to the body, and Therefore lawful, it cannot be unlawful in a seemly sort, harmlessly to move laughter by words; p-acp n1 vbg dt n1 pp-f ng1 vvg, cc j p-acp dt n1, cc av j, pn31 vmbx vbi j p-acp dt j n1, av-j pc-acp vvi n1 p-acp n2; (3) text (DIV1) 15 Image 19
193 but it must not be jesting: but it must not be jesting: cc-acp pn31 vmb xx vbi vvg: (3) text (DIV1) 15 Image 19
194 one must not give himself to it, and make it his occupation for an hour or two together. one must not give himself to it, and make it his occupation for an hour or two together. pi vmb xx vvi px31 p-acp pn31, cc vvi pn31 po31 n1 p-acp dt n1 cc crd av. (3) text (DIV1) 15 Image 19
195 Now none can be ignorant, how great an hinderance this vain speech is to the well imploying of time. Now none can be ignorant, how great an hindrance this vain speech is to the well employing of time. av pix vmb vbi j, c-crq j dt n1 d j n1 vbz p-acp dt av vvg pp-f n1. (3) text (DIV1) 15 Image 19
196 For do we not see, that in many places, whole dayes are cast away in the deep gulf of roving, and unprofitable runnagate-babling to no purpose? And that whole meals are devoured in gibing and jesting, For doe we not see, that in many places, Whole days Are cast away in the deep gulf of roving, and unprofitable runagate-babbling to no purpose? And that Whole meals Are devoured in gibing and jesting, p-acp n1 pns12 xx vvi, cst p-acp d n2, j-jn n2 vbr vvn av p-acp dt j-jn n1 pp-f j-vvg, cc j j p-acp dx n1? cc d j-jn n2 vbr vvn p-acp vvg cc vvg, (3) text (DIV1) 15 Image 19
197 if without taking the sacred name of God in vain, and hurting ones brothers name, (which is very seldom, if without taking the sacred name of God in vain, and hurting ones Brother's name, (which is very seldom, cs p-acp vvg dt j n1 pp-f np1 p-acp j, cc vvg pi2 ng1 n1, (r-crq vbz av av, (3) text (DIV1) 15 Image 19
198 yet excessively, and not without thrusting out better ma••er, which is a grievous faul•. yet excessively, and not without thrusting out better ma••er, which is a grievous faul•. av av-j, cc xx p-acp vvg av j n1, r-crq vbz dt j n1. (3) text (DIV1) 15 Image 19
199 Wherefore that we may be well armed against this robber, let us observe diligently these two rules: Wherefore that we may be well armed against this robber, let us observe diligently these two rules: c-crq cst pns12 vmb vbi av vvn p-acp d n1, vvb pno12 vvi av-j d crd n2: (3) text (DIV1) 15 Image 19
200 First, Let us make conscience of our words, & of the moving of our tongue, knowing it to be a necessary duty that God hath imposed upon us, to have our words always gracious, and seasoned with salt; First, Let us make conscience of our words, & of the moving of our tongue, knowing it to be a necessary duty that God hath imposed upon us, to have our words always gracious, and seasoned with salt; ord, vvb pno12 vvi n1 pp-f po12 n2, cc pp-f dt n-vvg pp-f po12 n1, vvg pn31 pc-acp vbi dt j n1 cst np1 vhz vvn p-acp pno12, pc-acp vhi po12 n2 av j, cc vvn p-acp n1; (3) text (DIV1) 16 Image 19
201 always good for the matter, and tempered with wisdom for the manner. always good for the matter, and tempered with Wisdom for the manner. av j p-acp dt n1, cc vvn p-acp n1 p-acp dt n1. (3) text (DIV1) 16 Image 19
202 Which precept the Apostle adds presently after this, of redeeming the time (to the Collossia•s ) Col ▪ 4.5. as an t•ble part of it. Which precept the Apostle adds presently After this, of redeeming the time (to the Collossia•s) Col ▪ 4.5. as an t•ble part of it. r-crq n1 dt n1 vvz av-j p-acp d, pp-f vvg dt n1 (p-acp dt n2) np1 ▪ crd. c-acp dt j n1 pp-f pn31. (3) text (DIV1) 16 Image 19
203 The Law of Grace then must be the bridle of our tongue, and Wisdom must raign in our mouths, The Law of Grace then must be the bridle of our tongue, and Wisdom must Reign in our mouths, dt n1 pp-f n1 av vmb vbi dt n1 pp-f po12 n1, cc n1 vmb vvi p-acp po12 n2, (3) text (DIV1) 16 Image 19
204 so that we speak nothing but that which may be for some profit to our own or others soul or body, being f•ly temp•red to the present circumstances of time, place, &c. where and when we speak. so that we speak nothing but that which may be for Some profit to our own or Others soul or body, being f•ly temp•red to the present Circumstances of time, place, etc. where and when we speak. av cst pns12 vvb pix cc-acp cst r-crq vmb vbi p-acp d n1 p-acp po12 d cc ng2-jn n1 cc n1, vbg av-j vvn p-acp dt j n2 pp-f n1, n1, av c-crq cc c-crq pns12 vvb. (3) text (DIV1) 16 Image 19
205 For the words are gracious, not alone when they tend to the further edification of the soul in some matter of Religion; For the words Are gracious, not alone when they tend to the further edification of the soul in Some matter of Religion; p-acp dt n2 vbr j, xx j c-crq pns32 vvb p-acp dt jc n1 pp-f dt n1 p-acp d n1 pp-f n1; (3) text (DIV1) 16 Image 19
206 but also when they be busied about ones honest outward affairs, and lawful calling, this being a great furtherance to godliness, that a man may know how (and accordingly practise it) to follow his calling with dexterity and wisdom. but also when they be busied about ones honest outward affairs, and lawful calling, this being a great furtherance to godliness, that a man may know how (and accordingly practise it) to follow his calling with dexterity and Wisdom. cc-acp av c-crq pns32 vbb vvn p-acp pi2 j j n2, cc j n-vvg, d vbg dt j n1 p-acp n1, cst dt n1 vmb vvi c-crq (cc av-vvg vvi pn31) pc-acp vvi po31 n-vvg p-acp n1 cc n1. (3) text (DIV1) 16 Image 19
207 Now he that would not have unnecessary trifling words steal into his heart, and out of his mouth, Now he that would not have unnecessary trifling words steal into his heart, and out of his Mouth, av pns31 cst vmd xx vhi j j-vvg n2 vvi p-acp po31 n1, cc av pp-f po31 n1, (3) text (DIV1) 17 Image 19
208 and so spoil him of good seasons, must set it down, as a thing to which his conscience is bound, (as well as not to lye, swear, and so spoil him of good seasons, must Set it down, as a thing to which his conscience is bound, (as well as not to lie, swear, cc av vvi pno31 pp-f j n2, vmb vvi pn31 a-acp, c-acp dt n1 p-acp r-crq po31 n1 vbz vvn, (c-acp av c-acp xx pc-acp vvi, vvb, (3) text (DIV1) 17 Image 19
209 or slander) not to speak one word, whereof he cannot give some reason from the good that he doth aim at in speaking of it. or slander) not to speak one word, whereof he cannot give Some reason from the good that he does aim At in speaking of it. cc n1) xx pc-acp vvi crd n1, c-crq pns31 vmbx vvi d n1 p-acp dt j cst pns31 vdz vvi p-acp p-acp vvg pp-f pn31. (3) text (DIV1) 17 Image 19
210 And every man must know, that having let slip such a word, he hath committed such a sin, And every man must know, that having let slip such a word, he hath committed such a since, cc d n1 vmb vvi, cst vhg vvn n1 d dt n1, pns31 vhz vvn d dt n1, (3) text (DIV1) 17 Image 19
211 as makes him lyable to Gods judgement, and the sentence of condemnation. as makes him liable to God's judgement, and the sentence of condemnation. c-acp vvz pno31 j p-acp ng1 n1, cc dt n1 pp-f n1. (3) text (DIV1) 17 Image 19
212 The want of resolving the heart thus, causeth many to take liberty to their tongues, (and harmful liberty it is) and yet to think they have done no harm to themselves in so doing. The want of resolving the heart thus, Causes many to take liberty to their tongues, (and harmful liberty it is) and yet to think they have done no harm to themselves in so doing. dt n1 pp-f vvg dt n1 av, vvz d pc-acp vvi n1 p-acp po32 n2, (cc j n1 pn31 vbz) cc av pc-acp vvi pns32 vhb vdn dx n1 p-acp px32 p-acp av vdg. (3) text (DIV1) 18 Image 19
213 And therefore the common excuse of such twatlers is this: I hope that it is no harm: And Therefore the Common excuse of such twatlers is this: I hope that it is no harm: cc av dt j n1 pp-f d n2 vbz d: pns11 vvb cst pn31 vbz dx n1: (3) text (DIV1) 18 Image 19
214 yea, but what good was it? If it were not directed to some good, it hath done harm, yea, but what good was it? If it were not directed to Some good, it hath done harm, uh, cc-acp q-crq j vbds pn31? cs pn31 vbdr xx vvn p-acp d j, pn31 vhz vdn n1, (3) text (DIV1) 18 Image 19
215 for it hath broken Gods Commandment, and set thy self deeper in debt than thou wast before, thou hast one trespass more to answer for, before Gods Tribunal: for it hath broken God's Commandment, and Set thy self Deeper in debt than thou wast before, thou hast one trespass more to answer for, before God's Tribunal: c-acp pn31 vhz vvn npg1 n1, cc vvb po21 n1 jc-jn p-acp n1 cs pns21 vbd2s a-acp, pns21 vh2 crd n1 av-dc pc-acp vvi p-acp, p-acp ng1 n1: (3) text (DIV1) 18 Image 19
216 no man shall ever avoid this puddle, that will not be perswaded it is a damnable sin to step into it. no man shall ever avoid this puddle, that will not be persuaded it is a damnable since to step into it. dx n1 vmb av vvi d n1, cst vmb xx vbi vvn pn31 vbz dt j n1 pc-acp vvi p-acp pn31. (3) text (DIV1) 18 Image 19
217 First then, labour to convince thine heart, and frame thy practice to this rule in all speaking. First then, labour to convince thine heart, and frame thy practice to this Rule in all speaking. np1 av, vvb pc-acp vvi po21 n1, cc vvb po21 n1 p-acp d n1 p-acp d vvg. (3) text (DIV1) 18 Image 19
218 Secondly, for honest comely mirth in speech, (besides that it must not relish of lust, Secondly, for honest comely mirth in speech, (beside that it must not relish of lust, ord, c-acp j j n1 p-acp n1, (p-acp cst pn31 vmb xx vvi pp-f n1, (3) text (DIV1) 19 Image 19
219 nor savour of malice and prophaneness, for then it is worse than idle words) it ought to be bounded with this rule; nor savour of malice and profaneness, for then it is Worse than idle words) it ought to be bounded with this Rule; ccx n1 pp-f n1 cc n1, c-acp cs pn31 vbz jc cs j n2) pn31 vmd pc-acp vbi vvn p-acp d n1; (3) text (DIV1) 19 Image 19
220 namely, that it be used as a means to quicken our selves or others against some natural heaviness or deadness, by which the heart is made unapt for better conference, namely, that it be used as a means to quicken our selves or Others against Some natural heaviness or deadness, by which the heart is made unapt for better conference, av, cst pn31 vbb vvn p-acp dt n2 pc-acp vvi po12 n2 cc n2-jn p-acp d j n1 cc n1, p-acp r-crq dt n1 vbz vvn j p-acp jc n1, (3) text (DIV1) 19 Image 19
221 and other exercises of more profitable use; and other exercises of more profitable use; cc j-jn n2 pp-f av-dc j n1; (3) text (DIV1) 19 Image 19
222 and when this effect is brought to pass, that laughter hath scattered the mist of dulness from off the heart and mind (or if no such occasion be offered) then let mirth and natural laughter give place to his betters: and when this Effect is brought to pass, that laughter hath scattered the missed of dullness from off the heart and mind (or if no such occasion be offered) then let mirth and natural laughter give place to his betters: cc c-crq d n1 vbz vvn pc-acp vvi, cst n1 vhz vvn dt n1 pp-f n1 p-acp a-acp dt n1 cc n1 (cc cs dx d n1 vbi vvn) av vvb n1 cc j n1 vvb n1 p-acp po31 n2-j: (3) text (DIV1) 19 Image 19
223 otherwise coming into a continued custom, and shouldering out more needful communication, it takes the name and nature of jesting, otherwise coming into a continued custom, and shouldering out more needful communication, it Takes the name and nature of jesting, av vvg p-acp dt j-vvn n1, cc vvg av av-dc j n1, pn31 vvz dt n1 cc n1 pp-f vvg, (3) text (DIV1) 19 Image 19
224 and is a thing much unbeseeming the stayedness of a Christian. and is a thing much unbeseeming the sadness of a Christian. cc vbz dt n1 av-d vvg dt n1 pp-f dt njp. (3) text (DIV1) 19 Image 19
225 Thus the tongue may be bound from dealing falsly with the heart, and cousening the soul of good hours and occasions. Thus the tongue may be bound from dealing falsely with the heart, and cosening the soul of good hours and occasions. av dt n1 vmb vbi vvn p-acp vvg av-j p-acp dt n1, cc vvg dt n1 pp-f j n2 cc n2. (3) text (DIV1) 19 Image 19
226 Now followeth the third devourer of time, and that is immodera•e sleeping or sluggishness. Now follows the third devourer of time, and that is immodera•e sleeping or sluggishness. av vvz dt ord n1 pp-f n1, cc d vbz av vvg cc n1. (3) text (DIV1) 20 Image 19
227 The wi•e King Solomon have a great hatred to this Thief, and gives many warnings and caveats; The wi•e King Solomon have a great hatred to this Thief, and gives many Warnings and caveats; dt j n1 np1 vhb dt j n1 p-acp d n1, cc vvz d n2 cc n2; (3) text (DIV1) 20 Image 19
228 whereby men might learn to take heed of it. whereby men might Learn to take heed of it. c-crq n2 vmd vvi pc-acp vvi n1 pp-f pn31. (3) text (DIV1) 20 Image 19
229 The bed is a very cunning and slie cousener, that useth a pleasing trick to deceive a man, The Bed is a very cunning and sly cozener, that uses a pleasing trick to deceive a man, dt n1 vbz dt j j-jn cc j n1, cst vvz dt j-vvg n1 pc-acp vvi dt n1, (3) text (DIV1) 20 Image 19
230 and robs him, under shew of friendship. and robs him, under show of friendship. cc vvz pno31, p-acp n1 pp-f n1. (3) text (DIV1) 20 Image 19
231 Now Solomon hath made ▪ a most fit description of a sluggard caught by the whiles of sleep and sloth; Now Solomon hath made ▪ a most fit description of a sluggard caught by the while of sleep and sloth; av np1 vhz vvn ▪ dt av-ds j n1 pp-f dt n1 vvn p-acp dt n1 pp-f n1 cc n1; (3) text (DIV1) 20 Image 19
232 setting him out to the light, Prov. 6.9, 10, 11. where he brings him in roaming himself, setting him out to the Light, Curae 6.9, 10, 11. where he brings him in roaming himself, vvg pno31 av p-acp dt n1, np1 crd, crd, crd c-crq pns31 vvz pno31 p-acp vvg px31, (3) text (DIV1) 20 Image 19
233 and rubbing his eyes with an unwilling hand, uttering broken and sl•epy sentences, as one not half awake. and rubbing his eyes with an unwilling hand, uttering broken and sl•epy sentences, as one not half awake. cc vvg po31 n2 p-acp dt j n1, vvg j-vvn cc j n2, c-acp crd xx j-jn vvb. (3) text (DIV1) 20 Image 19
234 First, he calls him up (as it were) saying; First, he calls him up (as it were) saying; ord, pns31 vvz pno31 a-acp (c-acp pn31 vbdr) n1; (3) text (DIV1) 20 Image 19
235 How long wilt thou sleep, when wilt thou rise out of thy sleep? As if he had said Ho, Sir, it is time to get up; How long wilt thou sleep, when wilt thou rise out of thy sleep? As if he had said Ho, Sir, it is time to get up; c-crq av-j vm2 pns21 vvi, q-crq vm2 pns21 vvi av pp-f po21 n1? c-acp cs pns31 vhd vvn uh, n1, pn31 vbz n1 pc-acp vvi a-acp; (3) text (DIV1) 20 Image 19
236 what not out of your b•d yet, at this time of the day? Then mark the drowsie, slumbring, and senseless answer: what not out of your b•d yet, At this time of the day? Then mark the drowsy, slumbering, and senseless answer: r-crq xx av pp-f po22 n1 av, p-acp d n1 pp-f dt n1? av vvb dt j, vvg, cc j n1: (3) text (DIV1) 20 Image 19
237 A little sleeps, a little slumbers, (for the Original hath the words in the plural nember, A little sleeps, a little slumbers, (for the Original hath the words in the plural nember, dt j n2, dt j n2, (c-acp dt j-jn vhz dt n2 p-acp dt j n1, (3) text (DIV1) 20 Image 19
238 well befitting a sluggard) a little folding of the hands to sleep. See how speaking of sleep all is in the littles; well befitting a sluggard) a little folding of the hands to sleep. See how speaking of sleep all is in the littles; av vvg dt n1) dt j n-vvg pp-f dt n2 pc-acp vvi. vvb c-crq vvg pp-f n1 d vbz p-acp dt n2-j; (3) text (DIV1) 20 Image 19
239 and though he names sleeps, yet it is but a little in his conceit. He tells not when he will rise, but he cannot rise yet; and though he names sleeps, yet it is but a little in his conceit. He tells not when he will rise, but he cannot rise yet; cc cs pns31 vvz n2, av pn31 vbz p-acp dt j p-acp po31 n1. pns31 vvz xx c-crq pns31 vmb vvi, cc-acp pns31 vmbx vvi av; (3) text (DIV1) 20 Image 19
240 and when he ha•h had enough, and too much already, then he must have a little more, begging for sleep as one would beg for bread. and when he ha•h had enough, and too much already, then he must have a little more, begging for sleep as one would beg for bred. cc c-crq pns31 vhz vhn d, cc av av-d av, cs pns31 vmb vhi dt j n1, vvg p-acp n1 c-acp pi vmd vvi p-acp n1. (3) text (DIV1) 20 Image 19
241 He asks a little, because he would not be denyed. First, He must have sleeps; and having slept, he must have slumbers, and having slumbred, he must fold his hands, and roam and tumble himself. He asks a little, Because he would not be denied. First, He must have sleeps; and having slept, he must have slumbers, and having slumbered, he must fold his hands, and rome and tumble himself. pns31 vvz dt j, c-acp pns31 vmd xx vbi vvn. ord, pns31 vmb vhi n2; cc vhg vvn, pns31 vmb vhi n2, cc vhg vvd, pns31 vmb vvi po31 n2, cc vvi cc vvi px31. (3) text (DIV1) 20 Image 19
242 Behold a sleeper in his colours; and mark what answer Solomon gives, he spends no more time to call him up, Behold a sleeper in his colours; and mark what answer Solomon gives, he spends no more time to call him up, vvb dt n1 p-acp po31 n2; cc vvb r-crq n1 np1 vvz, pns31 vvz av-dx dc n1 pc-acp vvi pno31 a-acp, (3) text (DIV1) 20 Image 19
243 but tells him his doom as he lies in his bed; Therefore thy poverty comes as a traveller, and thy necessity as an armed man. but tells him his doom as he lies in his Bed; Therefore thy poverty comes as a traveller, and thy necessity as an armed man. cc-acp vvz pno31 po31 n1 c-acp pns31 vvz p-acp po31 n1; av po21 n1 vvz p-acp dt n1, cc po21 n1 p-acp dt j-vvn n1. (3) text (DIV1) 20 Image 19
244 As if he had said, Well, be it so, if you will needs, sleep on, take your belly-ful of sleep, As if he had said, Well, be it so, if you will needs, sleep on, take your bellyful of sleep, c-acp cs pns31 vhd vvn, av, vbb pn31 av, cs pn22 vmb av, vvb a-acp, vvb po22 j pp-f n1, (3) text (DIV1) 20 Image 19
245 but know, that sith you shew such skill in begging sleep, you shall even become a beggar for it; but know, that sith you show such skill in begging sleep, you shall even become a beggar for it; cc-acp vvb, cst c-acp pn22 vvb d n1 p-acp j-vvg n1, pn22 vmb av vvi dt n1 p-acp pn31; (3) text (DIV1) 20 Image 19
246 sith you will have you fill of sleep, you shall have little enough of any wealth; sith you will have you fill of sleep, you shall have little enough of any wealth; c-acp pn22 vmb vhi pn22 vvb pp-f n1, pn22 vmb vhi j av-d pp-f d n1; (3) text (DIV1) 20 Image 19
247 poverty will pursue you, and overtake you; it will follow you, and surprize you; poverty will pursue you, and overtake you; it will follow you, and surprise you; n1 vmb vvi pn22, cc vvb pn22; pn31 vmb vvi pn22, cc vvi pn22; (3) text (DIV1) 20 Image 19
248 it will make haste and strike home, you cannot run from it, nor resist it, it comes with speed and with force; it will make haste and strike home, you cannot run from it, nor resist it, it comes with speed and with force; pn31 vmb vvi n1 cc vvi av-an, pn22 vmbx vvi p-acp pn31, ccx vvi pn31, pn31 vvz p-acp n1 cc p-acp n1; (3) text (DIV1) 20 Image 19
249 it will take you in bed, where you cannot flie away from it, nor drive it from you: it will take you in Bed, where you cannot fly away from it, nor drive it from you: pn31 vmb vvi pn22 p-acp n1, c-crq pn22 vmbx vvi av p-acp pn31, ccx vvi pn31 p-acp pn22: (3) text (DIV1) 20 Image 19
250 and what he saith of outward poverty, is most certain of inward penury; a sluggard hath so much the less grace; and what he Says of outward poverty, is most certain of inward penury; a sluggard hath so much the less grace; cc r-crq pns31 vvz pp-f j n1, vbz av-ds j pp-f j n1; dt n1 vhz av av-d dt av-dc n1; (3) text (DIV1) 20 Image 19
251 by how much he hath the more sleeps and slumbers. by how much he hath the more sleeps and slumbers. p-acp c-crq d pns31 vhz dt av-dc vvz cc n2. (3) text (DIV1) 20 Image 19
252 So the same wise King hath set out a sluggard in another place, saying, that a sluggard tumbles himself on his bed, So the same wise King hath Set out a sluggard in Another place, saying, that a sluggard tumbles himself on his Bed, np1 dt d j n1 vhz vvn av dt n1 p-acp j-jn n1, vvg, cst dt n1 vvz px31 p-acp po31 n1, (3) text (DIV1) 20 Image 19
253 as the door on the hinges, Prov. 16.14. as the door on the hinges, Curae 16.14. c-acp dt n1 p-acp dt n2, np1 crd. (3) text (DIV1) 20 Image 19
254 that is, he is still there, and there must be such a do before he can be removed from off his couch, that is, he is still there, and there must be such a do before he can be removed from off his couch, cst vbz, pns31 vbz av a-acp, cc pc-acp vmb vbi d dt vdb c-acp pns31 vmb vbi vvn p-acp p-acp po31 n1, (3) text (DIV1) 20 Image 19
255 as if one were to lift a door off the hooks, a man must come with leavers to heave him off: as if one were to lift a door off the hooks, a man must come with leavers to heave him off: c-acp cs pi vbdr pc-acp vvi dt n1 p-acp dt n2, dt n1 vmb vvi p-acp n2 pc-acp vvi pno31 a-acp: (3) text (DIV1) 20 Image 19
256 call him, waken him, bid him rise, &c. all is little enough to rear him. call him, waken him, bid him rise, etc. all is little enough to rear him. vvb pno31, vvb pno31, vvb pno31 vvi, av d vbz j av-d pc-acp vvi pno31. (3) text (DIV1) 20 Image 19
257 This sluggish humour (you see) is condemned long ago, for a misspender of time. This sluggish humour (you see) is condemned long ago, for a misspender of time. d j n1 (pn22 vvb) vbz vvn av-j av, p-acp dt n1 pp-f n1. (3) text (DIV1) 20 Image 19
258 And surely it is not alone very dangerous, in regard of the quantity and muchness of the time which it filcheth; And surely it is not alone very dangerous, in regard of the quantity and muchness of the time which it filcheth; cc av-j pn31 vbz xx av-j av j, p-acp n1 pp-f dt n1 cc n1 pp-f dt n1 r-crq pn31 vvz; (3) text (DIV1) 20 Image 19
259 but also in regard of the quality and goodness: but also in regard of the quality and Goodness: cc-acp av p-acp n1 pp-f dt n1 cc n1: (3) text (DIV1) 20 Image 19
260 for it ordinarily feeds gluttonously on the very fat of time, it eats the very flower of the day, for it ordinarily feeds gluttonously on the very fat of time, it eats the very flower of the day, c-acp pn31 av-jn vvz av-j p-acp dt j j pp-f n1, pn31 vvz dt j n1 pp-f dt n1, (3) text (DIV1) 20 Image 19
261 and consumes the first fruits of our hours, even the morning season. After sleep hath made strong what labour hath weakned; and consumes the First fruits of our hours, even the morning season. After sleep hath made strong what labour hath weakened; cc vvz dt ord n2 pp-f po12 n2, av dt n1 n1. p-acp n1 vhz vvn j r-crq n1 vhz vvn; (3) text (DIV1) 20 Image 19
262 after that nature hath been well refreshed, and the revived spirits come with a fresh supply of strength and nimbleness to serve the body and the mind: After that nature hath been well refreshed, and the revived spirits come with a fresh supply of strength and nimbleness to serve the body and the mind: p-acp d n1 vhz vbn av vvn, cc dt j-vvn n2 vvb p-acp dt j n1 pp-f n1 cc n1 pc-acp vvi dt n1 cc dt n1: (3) text (DIV1) 20 Image 19
263 then for want of exercise all grows dull again, as a band of Souldiers, that grow effeminate by lying in garrison without labour all the Summer. then for want of exercise all grows dull again, as a band of Soldiers, that grow effeminate by lying in garrison without labour all the Summer. av p-acp n1 pp-f n1 av-d vvz j av, c-acp dt n1 pp-f n2, cst vvb j p-acp vvg p-acp n1 p-acp n1 d dt n1. (3) text (DIV1) 20 Image 19
264 Thus it robs one of the principal and most seasonable time, when the mind and body were both in the greatest fitness to read, pray, meditate, Thus it robs one of the principal and most seasonable time, when the mind and body were both in the greatest fitness to read, pray, meditate, av pn31 vvz crd pp-f dt j-jn cc av-ds j n1, c-crq dt n1 cc n1 vbdr av-d p-acp dt js n1 pc-acp vvi, vvb, vvi, (3) text (DIV1) 20 Image 19
265 or to dispatch and cast any matter of ones calling: or to dispatch and cast any matter of ones calling: cc pc-acp vvi cc vvi d n1 pp-f pig n1: (3) text (DIV1) 20 Image 19
266 it is a thief that robs one, not of his baggage stuff, but even of his gold and jewels, (for some time is better than other, it is a thief that robs one, not of his baggage stuff, but even of his gold and Jewels, (for Some time is better than other, pn31 vbz dt n1 cst vvz pi, xx pp-f po31 n1 n1, cc-acp av pp-f po31 n1 cc n2, (c-acp d n1 vbz jc cs j-jn, (3) text (DIV1) 20 Image 19
267 as much as some metal is better than others; as much as Some metal is better than Others; c-acp d c-acp d n1 vbz jc cs n2-jn; (3) text (DIV1) 20 Image 19
268 and this always for the most part takes away the most precious) yea, it hath one trick as much, and this always for the most part Takes away the most precious) yea, it hath one trick as much, cc d av p-acp dt av-ds n1 vvz av dt av-ds j) uh, pn31 vhz crd n1 p-acp d, (3) text (DIV1) 20 Image 19
269 and more dangerous than the former: If a man give himself to sluggishness, it will often follow him to the Church, and more dangerous than the former: If a man give himself to sluggishness, it will often follow him to the Church, cc av-dc j cs dt j: cs dt n1 vvb px31 p-acp n1, pn31 vmb av vvi pno31 p-acp dt n1, (3) text (DIV1) 20 Image 19
270 and close up his eyes and ears, both of body and mind, from hearing and marking those most wholesome exhortations, which like so many Pearls, God's messenger with a liberal hand, according to the pleasure of his Lord, doth sca•ter amongst men, that who so will may take them up. and close up his eyes and ears, both of body and mind, from hearing and marking those most wholesome exhortations, which like so many Pearls, God's Messenger with a liberal hand, according to the pleasure of his Lord, does sca•ter among men, that who so will may take them up. cc av-j a-acp po31 n2 cc n2, d pp-f n1 cc n1, p-acp vvg cc vvg d av-ds j n2, r-crq av-j av d n2, npg1 n1 p-acp dt j n1, vvg p-acp dt n1 pp-f po31 n1, vdz vvi p-acp n2, cst r-crq av vmb vmb vvi pno32 a-acp. (3) text (DIV1) 20 Image 19
271 The time of Preaching and Expounding the Word, with applying it, is the time of harvest, it is God's market day; The time of Preaching and Expounding the Word, with applying it, is the time of harvest, it is God's market day; dt n1 pp-f vvg cc vvg dt n1, p-acp vvg pn31, vbz dt n1 pp-f n1, pn31 vbz npg1 n1 n1; (3) text (DIV1) 20 Image 19
272 nay, it is his dole or prin•ely congie, when he gives gifts freely, and those of great worth too, nay, it is his dole or prin•ely congie, when he gives Gifts freely, and those of great worth too, uh-x, pn31 vbz po31 n1 cc j n1, c-crq pns31 vvz n2 av-j, cc d pp-f j n1 av, (3) text (DIV1) 20 Image 19
273 unto those that will take them. unto those that will take them. p-acp d cst vmb vvi pno32. (3) text (DIV1) 20 Image 19
274 How can it chuse but be a great hinderance to a mans estate to sleep in harvest, How can it choose but be a great hindrance to a men estate to sleep in harvest, q-crq vmb pn31 vvi cc-acp vbi dt j n1 p-acp dt ng1 n1 pc-acp vvi p-acp n1, (3) text (DIV1) 20 Image 19
275 and to be in bed at such a time, when so much wealth is bestowing? Therefore this sleep, you see, is a most crafty and pernicious deceiv•r, and to be in Bed At such a time, when so much wealth is bestowing? Therefore this sleep, you see, is a most crafty and pernicious deceiv•r, cc pc-acp vbi p-acp n1 p-acp d dt n1, c-crq av d n1 vbz vvg? av d n1, pn22 vvb, vbz dt av-ds j cc j n1, (3) text (DIV1) 20 Image 19
276 and doth with much cunning over-reach a man, taking from him, for the most part, the morning time, and does with much cunning overreach a man, taking from him, for the most part, the morning time, cc vdz p-acp d j-jn vvi dt n1, vvg p-acp pno31, p-acp dt av-ds n1, dt n1 n1, (3) text (DIV1) 20 Image 19
277 and the time of hearing, two the most profitable seasons, and the most worthy to be rede•med of all others. and the time of hearing, two the most profitable seasons, and the most worthy to be rede•med of all Others. cc dt n1 pp-f vvg, crd dt av-ds j n2, cc dt av-ds j pc-acp vbi vvn pp-f d n2-jn. (3) text (DIV1) 20 Image 19
278 Now against the deceit of this false companion, a man may defend himself by following these two rules. Now against the deceit of this false Companion, a man may defend himself by following these two rules. av p-acp dt n1 pp-f d j n1, dt n1 vmb vvi px31 p-acp vvg d crd n2. (3) text (DIV1) 20 Image 19
279 First, it is not lawful for any man, upon pretence of leisure from business, to take more sleep than is required for the strengthening and refreshing of his nature. First, it is not lawful for any man, upon pretence of leisure from business, to take more sleep than is required for the strengthening and refreshing of his nature. ord, pn31 vbz xx j p-acp d n1, p-acp n1 pp-f n1 p-acp n1, pc-acp vvi dc n1 cs vbz vvn p-acp dt vvg cc vvg pp-f po31 n1. (3) text (DIV1) 21 Image 19
280 The measure of ones sleep, or lying in bed, must not be according to ones business, bu• so much as his nature requires, The measure of ones sleep, or lying in Bed, must not be according to ones business, bu• so much as his nature requires, dt n1 pp-f pig n1, cc vvg p-acp n1, vmb xx vbi vvg p-acp pig n1, n1 av av-d c-acp po31 n1 vvz, (3) text (DIV1) 21 Image 19
281 for the better enabling of it to perform the duties of his calling, and of religion. for the better enabling of it to perform the duties of his calling, and of Religion. p-acp dt av-jc vvg pp-f pn31 pc-acp vvi dt n2 pp-f po31 n-vvg, cc pp-f n1. (3) text (DIV1) 21 Image 19
282 Indeed a man may, and ought to break his sleep, and stin• himself in this regard, Indeed a man may, and ought to break his sleep, and stin• himself in this regard, np1 dt n1 vmb, cc pi pc-acp vvi po31 n1, cc n1 px31 p-acp d n1, (3) text (DIV1) 21 Image 19
283 when important business, either for the soul or body, do press upon him; when important business, either for the soul or body, do press upon him; c-crq j n1, av-d p-acp dt n1 cc n1, vdb vvi p-acp pno31; (3) text (DIV1) 21 Image 19
284 but no man must take more sleep than is requisite for the sufficient refreshing of nature, upon vacation of necessary affairs. but no man must take more sleep than is requisite for the sufficient refreshing of nature, upon vacation of necessary affairs. cc-acp dx n1 vmb vvi dc n1 cs vbz j p-acp dt j n-vvg pp-f n1, p-acp n1 pp-f j n2. (3) text (DIV1) 21 Image 19
285 The reason of this is plain: The reason of this is plain: dt n1 pp-f d vbz j: (3) text (DIV1) 21 Image 19
286 It is a sin to strain and stretch natural things for the serving of lust, beyond that end for which they were created and ordained. It is a since to strain and stretch natural things for the serving of lust, beyond that end for which they were created and ordained. pn31 vbz dt n1 pc-acp vvi cc vvi j n2 p-acp dt n-vvg pp-f n1, p-acp d n1 p-acp r-crq pns32 vbdr vvn cc vvn. (3) text (DIV1) 21 Image 19
287 Now sleep, and lying in bed, was ordained for the strengthening of nature, and for the repairing of the spirits diminished by labour; Now sleep, and lying in Bed, was ordained for the strengthening of nature, and for the repairing of the spirits diminished by labour; av n1, cc vvg p-acp n1, vbds vvn p-acp dt vvg pp-f n1, cc p-acp dt vvg pp-f dt n2 vvn p-acp n1; (3) text (DIV1) 21 Image 19
288 wherefore it must not be drawn beyond this end, to the satisfying of a sluggish humour. Wherefore it must not be drawn beyond this end, to the satisfying of a sluggish humour. c-crq pn31 vmb xx vbi vvn p-acp d n1, p-acp dt n-vvg pp-f dt j n1. (3) text (DIV1) 21 Image 19
289 So that, as it were a fault for a man to sit and cram himself with meat, till his stomach would turn back the morsels, So that, as it were a fault for a man to fit and cram himself with meat, till his stomach would turn back the morsels, av cst, c-acp pn31 vbdr dt n1 p-acp dt n1 pc-acp vvi cc vvi px31 p-acp n1, c-acp po31 n1 vmd vvi av dt n2, (3) text (DIV1) 21 Image 19
290 because no business did call him from the table: Because no business did call him from the table: c-acp dx n1 vdd vvi pno31 p-acp dt n1: (3) text (DIV1) 21 Image 19
291 so it is a sin to give ones self to immoderate sleeping or slugging in bed, (as our-word is, to sleep compass) because no urgent matter doth call him up. so it is a since to give ones self to immoderate sleeping or slugging in Bed, (as our-word is, to sleep compass) Because no urgent matter does call him up. av pn31 vbz dt n1 pc-acp vvi pig n1 p-acp j n-vvg cc vvg p-acp n1, (c-acp n1 vbz, pc-acp vvi n1) c-acp dx j n1 vdz vvi pno31 a-acp. (3) text (DIV1) 21 Image 19
292 This is to be on the bed, as a door on the hinges, that one cannot rise till a leaver come; This is to be on the Bed, as a door on the hinges, that one cannot rise till a leaver come; d vbz pc-acp vbi p-acp dt n1, c-acp dt n1 p-acp dt n2, cst pi vmbx vvi p-acp dt n1 vvb; (3) text (DIV1) 21 Image 19
293 that is, something even almost of necessity. It is wicked to •urfeit on sleep, as well as on meat. that is, something even almost of necessity. It is wicked to •urfeit on sleep, as well as on meat. d vbz, pi av av pp-f n1. pn31 vbz j pc-acp vvi p-acp n1, c-acp av c-acp p-acp n1. (3) text (DIV1) 21 Image 19
294 So then, it shall be a great help against sluggishness, to know that God allows not any man to be sluggish, •nd therefore to accustome ones self to timely rising: So then, it shall be a great help against sluggishness, to know that God allows not any man to be sluggish, •nd Therefore to accustom ones self to timely rising: av av, pn31 vmb vbi dt j n1 p-acp n1, pc-acp vvi cst np1 vvz xx d n1 pc-acp vbi j, vvb av pc-acp vvi pig n1 p-acp j n-vvg: (3) text (DIV1) 21 Image 19
295 for in this one thing, custom hath as much power almost as in any thing, so that look what is ones use, that he shall hardly refrain. for in this one thing, custom hath as much power almost as in any thing, so that look what is ones use, that he shall hardly refrain. c-acp p-acp d crd n1, n1 vhz p-acp d n1 av c-acp p-acp d n1, av cst vvb q-crq vbz pi2 vvb, cst pns31 vmb av vvi. (3) text (DIV1) 21 Image 19
296 He that doth customably forsake his bed, so soon as he fe•ls his nature fresh, and his spirits quickned, shall with ease keep on in so doing. He that does customably forsake his Bed, so soon as he fe•ls his nature fresh, and his spirits quickened, shall with ease keep on in so doing. pns31 cst vdz av-j vvi po31 n1, av av c-acp pns31 vvz po31 n1 j, cc po31 n2 vvn, vmb p-acp n1 vvb a-acp p-acp av vdg. (3) text (DIV1) 21 Image 19
297 But he that takes liberty to laze himself, and dull his spirits for lack of use, shall find the more he sleeps, the more he shall be drowsie, till he become a very slave to his bed, and make sleep his master. But he that Takes liberty to laws himself, and dull his spirits for lack of use, shall find the more he sleeps, the more he shall be drowsy, till he become a very slave to his Bed, and make sleep his master. p-acp pns31 cst vvz n1 p-acp n2 px31, cc vvi po31 n2 p-acp n1 pp-f n1, vmb vvi dt av-dc pns31 vvz, dt av-dc pns31 vmb vbi j, c-acp pns31 vvb dt j n1 p-acp po31 n1, cc vvb vvi po31 n1. (3) text (DIV1) 21 Image 19
298 So a healthful body, by confessing it to be his duty, (and through custom, So a healthful body, by confessing it to be his duty, (and through custom, np1 dt j n1, p-acp vvg pn31 pc-acp vbi po31 n1, (cc p-acp n1, (3) text (DIV1) 21 Image 19
299 though hard at first) drawing unto it a nature, may have the morning at command. though hard At First) drawing unto it a nature, may have the morning At command. cs av-j p-acp ord) vvg p-acp pn31 dt n1, vmb vhi dt n1 p-acp n1. (3) text (DIV1) 21 Image 19
300 And this is the first rule. And this is the First Rule. cc d vbz dt ord n1. (3) text (DIV1) 21 Image 19
301 Secondly, For time of hearing the Word, he that would not be troubled ▪ with such sluggishness then, must look that he do use meat, Secondly, For time of hearing the Word, he that would not be troubled ▪ with such sluggishness then, must look that he do use meat, ord, c-acp n1 pp-f vvg dt n1, pns31 cst vmd xx vbi vvn ▪ p-acp d n1 av, vmb vvi cst pns31 vdb vvi n1, (3) text (DIV1) 22 Image 19
302 and drink, and sleep moderately, in the first season of it; and drink, and sleep moderately, in the First season of it; cc vvi, cc vvi av-j, p-acp dt ord n1 pp-f pn31; (3) text (DIV1) 22 Image 19
303 and then strive to quicken himself against carnal heaviness and sorrow, by prayer and meditation before-hand: and then strive to quicken himself against carnal heaviness and sorrow, by prayer and meditation beforehand: cc av vvb pc-acp vvi px31 p-acp j n1 cc n1, p-acp n1 cc n1 av: (3) text (DIV1) 22 Image 19
304 which two things will keep a heathful body in such good temper, that s•ee, shall not ordinarily oppress it in this most sacred exercise. which two things will keep a heathful body in such good temper, that s•ee, shall not ordinarily oppress it in this most sacred exercise. r-crq crd n2 vmb vvi dt j n1 p-acp d j n1, cst vvb, vmb xx av-j vvi pn31 p-acp d av-ds j n1. (3) text (DIV1) 22 Image 19
305 Now follows the fourth Thief to be arraigned, and that is, Idle thoughts. Mans imaginations will be working, and tossing conceits up and down almost continually. Now follows the fourth Thief to be arraigned, and that is, Idle thoughts. men Imaginations will be working, and tossing conceits up and down almost continually. av vvz dt ord n1 pc-acp vbi vvn, cc d vbz, j n2. ng1 n2 vmb vbi vvg, cc vvg n2 a-acp cc a-acp av av-j. (3) text (DIV1) 23 Image 19
306 Now all men by nature are so tainted with the sickness of vanity, that their minds will run willingly after nothing else, but that which vanity begets. Now all men by nature Are so tainted with the sickness of vanity, that their minds will run willingly After nothing Else, but that which vanity begets. av d n2 p-acp n1 vbr av vvn p-acp dt n1 pp-f n1, cst po32 n2 vmb vvi av-j p-acp pix av, cc-acp cst r-crq n1 vvz. (3) text (DIV1) 23 Image 19
307 And for this cause men have taken up a Proverb, to dazle their eyes, (if it might be) that this might not seem a ••u••. And for this cause men have taken up a Proverb, to dazzle their eyes, (if it might be) that this might not seem a ••u••. cc p-acp d n1 n2 vhb vvn a-acp dt n1, pc-acp vvi po32 n2, (cs pn31 vmd vbi) cst d vmd xx vvi dt n1. (3) text (DIV1) 23 Image 19
308 They say, tha• Thought is free ; a• though one should never answer for idle though•s. And it is the common excuse of men to say, They think no harm; They say, tha• Thought is free; a• though one should never answer for idle though•s. And it is the Common excuse of men to say, They think no harm; pns32 vvb, n1 n1 vbz j; n1 cs pi vmd av vvi p-acp j n2. cc pn31 vbz dt j n1 pp-f n2 pc-acp vvi, pns32 vvb dx n1; (3) text (DIV1) 23 Image 19
309 as though it were enough, to hatch no mischievous and harmfull conceits, notwithstanding they do exceed in idle and unprofitable imaginations. as though it were enough, to hatch no mischievous and harmful conceits, notwithstanding they do exceed in idle and unprofitable Imaginations. c-acp cs pn31 vbdr d, pc-acp vvi dx j cc j n2, c-acp pns32 vdb vvi p-acp j cc j n2. (3) text (DIV1) 23 Image 19
310 Whereby it may be seen, that men are so far from reforming this fault, and avoiding this thief, that they will not take it for a fault, Whereby it may be seen, that men Are so Far from reforming this fault, and avoiding this thief, that they will not take it for a fault, c-crq pn31 vmb vbi vvn, cst n2 vbr av av-j p-acp vvg d n1, cc vvg d n1, cst pns32 vmb xx vvi pn31 p-acp dt n1, (3) text (DIV1) 23 Image 19
311 nor esteem it as a thief of time. nor esteem it as a thief of time. ccx vvi pn31 p-acp dt n1 pp-f n1. (3) text (DIV1) 23 Image 19
312 But this swallows up most of our solitary hours, when men are in bed, or alone in the night season, and cannot sleep; But this Swallows up most of our solitary hours, when men Are in Bed, or alone in the night season, and cannot sleep; p-acp d n2 p-acp ds pp-f po12 j n2, c-crq n2 vbr p-acp n1, cc av-j p-acp dt n1 n1, cc vmbx vvi; (3) text (DIV1) 23 Image 19
313 or when they be journeying and walking without company, they cannot then possibly talk with others, when no man is present: or when they be journeying and walking without company, they cannot then possibly talk with Others, when no man is present: cc c-crq pns32 vbb vvg cc vvg p-acp n1, pns32 vmbx av av-j vvi p-acp n2-jn, c-crq dx n1 vbz j: (3) text (DIV1) 23 Image 19
314 yet their mind doth busie it s•lf in idle talking with it self, casting a thousand fond things before ones eyes; yet their mind does busy it s•lf in idle talking with it self, casting a thousand found things before ones eyes; av po32 n1 vdz vvi pn31 n1 p-acp j vvg p-acp pn31 n1, vvg dt crd j n2 p-acp pig n2; (3) text (DIV1) 23 Image 19
315 as, wha• if this should be? or, what if that should come to pass? and much ado to little purpose. as, wha• if this should be? or, what if that should come to pass? and much ado to little purpose. c-acp, n1 cs d vmd vbi? cc, r-crq cs d vmd vvi pc-acp vvi? cc d n1 p-acp j n1. (3) text (DIV1) 23 Image 19
316 This roving and frisking of the fantasie (like a wanton calf let loose from the st•ll) is a f••ting worm, that eats out a great deal of most mens time, This roving and frisking of the fantasy (like a wanton calf let lose from the st•ll) is a f••ting worm, that eats out a great deal of most men's time, d j-vvg cc vvg pp-f dt n1 (av-j dt j-jn n1 vvb j p-acp dt j) vbz dt j-vvg n1, cst vvz av dt j n1 pp-f ds ng2 n1, (3) text (DIV1) 23 Image 19
317 so that they cannot redeem it for the profit of their hearts. so that they cannot Redeem it for the profit of their hearts. av cst pns32 vmbx vvi pn31 p-acp dt n1 pp-f po32 n2. (3) text (DIV1) 23 Image 19
318 This puts by good meditations, and suggests featherly and light stuff, that hath no good substance in it; This puts by good meditations, and suggests featherly and Light stuff, that hath no good substance in it; np1 vvz p-acp j n2, cc vvz j cc j n1, cst vhz dx j n1 p-acp pn31; (3) text (DIV1) 23 Image 19
319 froth and some, which is not nourishment to the mind, but rather poison, in that it fills it full of wind; froth and Some, which is not nourishment to the mind, but rather poison, in that it fills it full of wind; n1 cc d, r-crq vbz xx n1 p-acp dt n1, cc-acp av-c vvi, p-acp cst pn31 vvz pn31 j pp-f n1; (3) text (DIV1) 23 Image 19
320 and a windy heart is no less burdensome that a windy stomach. and a windy heart is no less burdensome that a windy stomach. cc dt j n1 vbz av-dx av-dc j cst dt j n1. (3) text (DIV1) 23 Image 19
321 This casts out the cogitation of God's benefits, that one may not be thankful for them; This Cast out the cogitation of God's benefits, that one may not be thankful for them; np1 vvz av dt n1 pp-f npg1 n2, cst pi vmb xx vbi j p-acp pno32; (3) text (DIV1) 23 Image 19
322 it shoulders away the thought of ones own sins, that he may not renew his godly sorrow and repentance for them; it shoulders away the Thought of ones own Sins, that he may not renew his godly sorrow and Repentance for them; pn31 n2 av dt n1 pp-f pig d n2, cst pns31 vmb xx vvi po31 j n1 cc n1 p-acp pno32; (3) text (DIV1) 23 Image 19
323 it justles out the consideration of God's graces, that we cannot set our affections on fire, to long and labour after them. it justles out the consideration of God's graces, that we cannot Set our affections on fire, to long and labour After them. pn31 vvz av dt n1 pp-f npg1 n2, cst pns12 vmbx vvi po12 n2 p-acp n1, p-acp j cc vvi p-acp pno32. (3) text (DIV1) 23 Image 19
324 And in all th•se respects, it takes away the benefit of much good opportunity. And in all th•se respects, it Takes away the benefit of much good opportunity. cc p-acp d j n2, pn31 vvz av dt n1 pp-f d j n1. (3) text (DIV1) 23 Image 19
325 For every time a man is alone, separated from all company and outward business, there is an excellent occasion of furthering his own soul, offered unto him. For every time a man is alone, separated from all company and outward business, there is an excellent occasion of furthering his own soul, offered unto him. p-acp d n1 dt n1 vbz j, vvn p-acp d n1 cc j n1, pc-acp vbz dt j n1 pp-f j-vvg png31 d n1, vvd p-acp pno31. (3) text (DIV1) 23 Image 19
326 If any thing grieve him, he may freely disburden his heart into God's bosome; If any thing grieve him, he may freely disburden his heart into God's bosom; cs d n1 vvi pno31, pns31 vmb av-j vvi po31 n1 p-acp npg1 n1; (3) text (DIV1) 23 Image 19
327 if he faulted any way, he may have full and free scope to confess and bewail it; if he faulted any Way, he may have full and free scope to confess and bewail it; cs pns31 vvd d n1, pns31 vmb vhi j cc j n1 pc-acp vvi cc vvi pn31; (3) text (DIV1) 23 Image 19
328 if he want any good thing, there is l•isure and place in as effectual manner, and with as many words as one can, to beg it of the Lord. if he want any good thing, there is l•isure and place in as effectual manner, and with as many words as one can, to beg it of the Lord. cs pns31 vvb d j n1, pc-acp vbz n1 cc n1 p-acp c-acp j n1, cc p-acp p-acp d n2 c-acp pi vmb, pc-acp vvi pn31 pp-f dt n1. (3) text (DIV1) 23 Image 19
329 Thus great riches might come to the soul by a well spent solitariness: Thus great riches might come to the soul by a well spent solitariness: av j n2 vmd vvi p-acp dt n1 p-acp dt av vvd n1: (3) text (DIV1) 23 Image 19
330 but vain cogitations do deprive a man of all this, and do so blow up the mind with that which is nothing, but vain cogitations do deprive a man of all this, and do so blow up the mind with that which is nothing, cc-acp j n2 vdb vvi dt n1 pp-f d d, cc vdb av vvi a-acp dt n1 p-acp d r-crq vbz pix, (3) text (DIV1) 23 Image 19
331 as it grows swollen, like the flesh of him which hath the dropsie, so that it may well be called the dropsie of the mind. as it grows swollen, like the Flesh of him which hath the dropsy, so that it may well be called the dropsy of the mind. c-acp pn31 vvz vvn, av-j dt n1 pp-f pno31 r-crq vhz dt n1, av cst pn31 vmb av vbi vvn dt n1 pp-f dt n1. (3) text (DIV1) 23 Image 19
332 Now for a help against this vanity of the mind, breaking forth in idle thoughts and phancies; Now for a help against this vanity of the mind, breaking forth in idle thoughts and fancies; av p-acp dt n1 p-acp d n1 pp-f dt n1, vvg av p-acp j n2 cc n2; (3) text (DIV1) 23 Image 19
333 first, we must take the counsel of Solomon, to keep the heart with all diligence. First, we must take the counsel of Solomon, to keep the heart with all diligence. ord, pns12 vmb vvi dt n1 pp-f np1, pc-acp vvi dt n1 p-acp d n1. (3) text (DIV1) 23 Image 19
334 The heart is that which must be narrowly looked unto, that evil and unprofitable thoughts rise not up in it. The heart is that which must be narrowly looked unto, that evil and unprofitable thoughts rise not up in it. dt n1 vbz d r-crq vmb vbi av-j vvn p-acp, cst j-jn cc j n2 vvb xx a-acp p-acp pn31. (3) text (DIV1) 23 Image 19
335 Here must be the special care to prevent, first breeding and ingendring of sin in the most inward parts. Here must be the special care to prevent, First breeding and engendering of since in the most inward parts. av vmb vbi dt j n1 pc-acp vvi, ord n-vvg cc vvg pp-f n1 p-acp dt av-ds j n2. (3) text (DIV1) 23 Image 19
336 This Thief will be still filching and stealing time continually, do what one can. This Thief will be still filching and stealing time continually, do what one can. d n1 vmb vbi av vvg cc vvg n1 av-j, vdb r-crq pi vmb. (3) text (DIV1) 24 Image 19
337 Wherefore a watchful and wary eye must be had thereunto, and a diligent guard must be set before the heart, to keep out such imaginations from entring, Wherefore a watchful and wary eye must be had thereunto, and a diligent guard must be Set before the heart, to keep out such Imaginations from entering, c-crq dt j cc j n1 vmb vbi vhn av, cc dt j n1 vmb vbi vvn p-acp dt n1, pc-acp vvi av d n2 p-acp vvg, (3) text (DIV1) 24 Image 19
338 as be like Rogues and Vagrants, worth nothing, and alwaies come to steal something. as be like Rogues and Vagrants, worth nothing, and always come to steal something. c-acp vbi j n2 cc n2, j pi2, cc av vvb pc-acp vvi pi. (3) text (DIV1) 24 Image 19
339 When a man makes conscience of his thoughts, and observes them to what end they tend, this will be an excellent help to keep them from wandring; When a man makes conscience of his thoughts, and observes them to what end they tend, this will be an excellent help to keep them from wandering; c-crq dt n1 vvz n1 pp-f po31 n2, cc vvz pno32 p-acp r-crq n1 pns32 vvb, d vmb vbi dt j n1 pc-acp vvi pno32 p-acp vvg; (3) text (DIV1) 24 Image 19
340 whereas if one will follow the Proverb, and esteem them as free, they will never be kept from a busie fondness, whereas if one will follow the Proverb, and esteem them as free, they will never be kept from a busy fondness, cs cs pi vmb vvi dt n1, cc vvb pno32 p-acp j, pns32 vmb av-x vbi vvn p-acp dt j n1, (3) text (DIV1) 24 Image 19
341 like Ants in a Mole-hill, that run up and down, hither and thither, and do nothing. like Aunts in a Molehill, that run up and down, hither and thither, and do nothing. av-j n2 p-acp dt n1, cst vvb a-acp cc a-acp, av cc av, cc vdb pix. (3) text (DIV1) 24 Image 19
342 Then in the second place, we must labour to be provided beforehand, of some profitable matter or subject, whereunto to bend the thoughts in solitariness; Then in the second place, we must labour to be provided beforehand, of Some profitable matter or Subject, whereunto to bend the thoughts in solitariness; av p-acp dt ord n1, pns12 vmb vvi pc-acp vbi vvn av, pp-f d j n1 cc n-jn, c-crq pc-acp vvi dt n2 p-acp n1; (3) text (DIV1) 25 Image 19
343 something that tends to the glory of God, and our own good, either in the matters of the Soul, something that tends to the glory of God, and our own good, either in the matters of the Soul, pi cst vvz p-acp dt n1 pp-f np1, cc po12 d j, av-d p-acp dt n2 pp-f dt n1, (3) text (DIV1) 25 Image 19
344 or the lawful affairs of the body, must be let into the Soul, to take up the room, that the busie Fancies may be the better stopt out. or the lawful affairs of the body, must be let into the Soul, to take up the room, that the busy Fancies may be the better stopped out. cc dt j n2 pp-f dt n1, vmb vbi vvn p-acp dt n1, pc-acp vvi a-acp dt n1, cst dt j n2 vmb vbi dt jc vvd av. (3) text (DIV1) 25 Image 19
345 And indeed the Lord hath provided a Christian of good store of such matter, if he be not wanting to himself. And indeed the Lord hath provided a Christian of good store of such matter, if he be not wanting to himself. cc av dt n1 vhz vvn dt njp pp-f j n1 pp-f d n1, cs pns31 vbb xx vvg p-acp px31. (3) text (DIV1) 25 Image 19
346 For there is nothing that offers it self to any of our senses, which doth not also offer to our mind (if it were not stark blind) some glorious attribute of God to be seen and considered of. For there is nothing that offers it self to any of our Senses, which does not also offer to our mind (if it were not stark blind) Some glorious attribute of God to be seen and considered of. p-acp pc-acp vbz pix cst vvz pn31 n1 p-acp d pp-f po12 n2, r-crq vdz xx av vvi p-acp po12 n1 (cs pn31 vbdr xx av-j j) d j n1 pp-f np1 pc-acp vbi vvn cc vvn pp-f. (3) text (DIV1) 25 Image 19
347 So that to want occasion of good thoughts in this variety of matter, as to want light at noon-tide, that proceeds from nothing but from want of eyes. So that to want occasion of good thoughts in this variety of matter, as to want Light At noontide, that proceeds from nothing but from want of eyes. av cst pc-acp vvi n1 pp-f j n2 p-acp d n1 pp-f n1, c-acp pc-acp vvi n1 p-acp n1, cst vvz p-acp pix cc-acp p-acp n1 pp-f n2. (3) text (DIV1) 25 Image 19
348 But this is a great help to him, that can see to set his Soul a work first on the good things. But this is a great help to him, that can see to Set his Soul a work First on the good things. p-acp d vbz dt j n1 p-acp pno31, cst vmb vvi pc-acp vvi po31 n1 dt n1 ord p-acp dt j n2. (3) text (DIV1) 25 Image 19
349 For if one have let his heart loose at first, he shall not (without much pains and toyl) catch it again, and have it within command. For if one have let his heart lose At First, he shall not (without much pains and toil) catch it again, and have it within command. c-acp cs pi vhb vvn po31 n1 vvi p-acp ord, pns31 vmb xx (p-acp d n2 cc n1) vvb pn31 av, cc vhb pn31 p-acp n1. (3) text (DIV1) 25 Image 19
350 Thus doing, a great part of vain cogitations shall be cut off. Thus doing, a great part of vain cogitations shall be Cut off. av vdg, dt j n1 pp-f j n2 vmb vbi vvn a-acp. (3) text (DIV1) 25 Image 19
351 Now comes to be handled the fifth and worst of all the five consumers of time; Now comes to be handled the fifth and worst of all the five consumers of time; av vvz pc-acp vbi vvn dt ord cc js pp-f d dt crd n2 pp-f n1; (3) text (DIV1) 26 Image 19
352 which is so much the more dangerous, because it is in some honest reckoning among most men; which is so much the more dangerous, Because it is in Some honest reckoning among most men; r-crq vbz av av-d dt av-dc j, c-acp pn31 vbz p-acp d j n-vvg p-acp ds n2; (3) text (DIV1) 26 Image 19
353 and is esteemed as the right Lord and true owner of that time, which for the most part it holds by usurpation and injury. and is esteemed as the right Lord and true owner of that time, which for the most part it holds by usurpation and injury. cc vbz vvn p-acp dt j-jn n1 cc j n1 pp-f d n1, r-crq p-acp dt av-ds n1 pn31 vvz p-acp n1 cc n1. (3) text (DIV1) 26 Image 19
354 This is the immoderate care of the world, and of things of this life, though in themselves honest and lawful, This is the immoderate care of the world, and of things of this life, though in themselves honest and lawful, d vbz dt j n1 pp-f dt n1, cc pp-f n2 pp-f d n1, cs p-acp px32 j cc j, (3) text (DIV1) 26 Image 19
355 when a man doth wind himself into such a labyrinth and maze of affairs, as he cannot get out at fit times to spiritual and religious duties, at least not to those which are private: when a man does wind himself into such a labyrinth and maze of affairs, as he cannot get out At fit times to spiritual and religious duties, At least not to those which Are private: c-crq dt n1 vdz vvi px31 p-acp d dt n1 cc n1 pp-f n2, c-acp pns31 vmbx vvi av p-acp j n2 p-acp j cc j n2, p-acp ds xx p-acp d r-crq vbr j: (3) text (DIV1) 26 Image 19
356 when the heart is so surcharged with bargains and purchases, and buying and selling, and building, and such like; when the heart is so surcharged with bargains and purchases, and buying and selling, and building, and such like; c-crq dt n1 vbz av vvn p-acp n2 cc n2, cc vvg cc vvg, cc n1, cc d av-j; (3) text (DIV1) 26 Image 19
357 that God and goodness, Christ and salvation, Heaven and Hell, come not into a mans mind once in a day, scarce once in a week; that God and Goodness, christ and salvation, Heaven and Hell, come not into a men mind once in a day, scarce once in a Week; cst np1 cc n1, np1 cc n1, n1 cc n1, vvb xx p-acp dt ng1 n1 a-acp p-acp dt n1, av-j a-acp p-acp dt n1; (3) text (DIV1) 26 Image 19
358 or at least, 〈 ◊ 〉 they come, they be quickly shut o•t, and have no long nor quiet entertainment there: or At least, 〈 ◊ 〉 they come, they be quickly shut o•t, and have no long nor quiet entertainment there: cc p-acp ds, 〈 sy 〉 pns32 vvb, pns32 vbb av-j vvn av, cc vhb dx j ccx j-jn n1 a-acp: (3) text (DIV1) 26 Image 19
359 when the Soul is overwhelmed with caring, thinking, devising, and striving how to grow great h•re, when the Soul is overwhelmed with caring, thinking, devising, and striving how to grow great h•re, c-crq dt n1 vbz vvn p-acp vvg, vvg, vvg, cc vvg c-crq pc-acp vvi j n1, (3) text (DIV1) 26 Image 19
360 and is so tossed in the gulf of earthly matters, that it cannot come to land (as it were) to settle it self in any proportion, to think how it may grow great in Heaven, and is so tossed in the gulf of earthly matters, that it cannot come to land (as it were) to settle it self in any proportion, to think how it may grow great in Heaven, cc vbz av vvn p-acp dt n1 pp-f j n2, cst pn31 vmbx vvi p-acp n1 (c-acp pn31 vbdr) pc-acp vvi pn31 n1 p-acp d n1, pc-acp vvi c-crq pn31 vmb vvi j p-acp n1, (3) text (DIV1) 26 Image 19
361 and how it may get possession of •he true treasure. and how it may get possession of •he true treasure. cc c-crq pn31 vmb vvi n1 pp-f n1 j n1. (3) text (DIV1) 26 Image 19
362 This is a wondrous consumer of good hours, digging them all into the dunghill of this World. This is a wondrous consumer of good hours, digging them all into the dunghill of this World. d vbz dt j n1 pp-f j n2, vvg pno32 d p-acp dt n1 pp-f d n1. (3) text (DIV1) 26 Image 19
363 Christ finds fault with this in the Parable; christ finds fault with this in the Parable; np1 vvz n1 p-acp d p-acp dt n1; (3) text (DIV1) 26 Image 19
364 the men bidden to the Feast, had Farms, and Oxen, and Wives, and such matters in hand, (business forsooth of more importance than so) and therefore could not come, Matth. 22. And the thorny ground had so much carking and caring how to live, that it doth even choak the Word, the good seed could not grow thereby, Matth. 13. And the Lord complains of them of the captivity of Iudah, Hag. 1.13. that they could find time to build their own houses, yea and to ciele them too; the men bidden to the Feast, had Farms, and Oxen, and Wives, and such matters in hand, (business forsooth of more importance than so) and Therefore could not come, Matthew 22. And the thorny ground had so much carking and caring how to live, that it does even choke the Word, the good seed could not grow thereby, Matthew 13. And the Lord complains of them of the captivity of Iudah, Hag. 1.13. that they could find time to built their own houses, yea and to ciele them too; dt n2 vvn p-acp dt n1, vhd n2, cc n2, cc n2, cc d n2 p-acp n1, (n1 uh pp-f dc n1 cs av) cc av vmd xx vvi, np1 crd cc dt j n1 vhd av d n-vvg cc vvg c-crq pc-acp vvi, cst pn31 vdz av vvi dt n1, dt j n1 vmd xx vvi av, np1 crd cc dt n1 vvz pp-f pno32 pp-f dt n1 pp-f np1, np1 crd. cst pns32 vmd vvi n1 pc-acp vvi po32 d n2, uh cc pc-acp vvi pno32 av; (3) text (DIV1) 26 Image 19
365 but they sa•d, it was no time to build the house of God: but they sa•d, it was no time to built the house of God: cc-acp pns32 vvd, pn31 vbds dx n1 pc-acp vvi dt n1 pp-f np1: (3) text (DIV1) 26 Image 19
366 so this sin do•h ingross all the time to it self, and will not give elbow-room to any good exercise, especially to any private exercises, without which the publick are but as meat without digestion; so this since do•h ingross all the time to it self, and will not give elbow-room to any good exercise, especially to any private exercises, without which the public Are but as meat without digestion; av d n1 vdz vvi d dt n1 p-acp pn31 n1, cc vmb xx vvi n1 p-acp d j n1, av-j p-acp d j n2, p-acp r-crq dt j vbr p-acp c-acp n1 p-acp n1; (3) text (DIV1) 26 Image 19
367 and yet it comes like an honest and approveable thing, painted wi•h the name of thriftiness and pains in ones lawful calling. and yet it comes like an honest and approvable thing, painted wi•h the name of thriftiness and pains in ones lawful calling. cc av pn31 vvz av-j dt j cc j n1, j-vvn n1 dt n1 pp-f n1 cc n2 p-acp pi2 j n1. (3) text (DIV1) 26 Image 19
368 To fence our selves against this ravenous and lurking fault, we must binde our selves to these three rules, which all depend upon the rule of Christ, that bids us first seek the Kingdom of God, first in time, To fence our selves against this ravenous and lurking fault, we must bind our selves to these three rules, which all depend upon the Rule of christ, that bids us First seek the Kingdom of God, First in time, p-acp vvi po12 n2 p-acp d j cc j-vvg n1, pns12 vmb vvi po12 n2 p-acp d crd n2, r-crq d vvb p-acp dt n1 pp-f np1, cst vvz pno12 ord vvb dt n1 pp-f np1, ord p-acp n1, (3) text (DIV1) 26 Image 19
369 and first in affection, Matth. 6.33. And again, lay up your treasure in Heaven. and First in affection, Matthew 6.33. And again, lay up your treasure in Heaven. cc ord p-acp n1, np1 crd. cc av, vvb a-acp po22 n1 p-acp n1. (3) text (DIV1) 26 Image 19
370 v. 20. Hence (I say) three rules may be collected, to which he that would not be spoiled of good occasions to the Soul by worldliness, must more and more frame himself and his life. v. 20. Hence (I say) three rules may be collected, to which he that would not be spoiled of good occasions to the Soul by worldliness, must more and more frame himself and his life. n1 crd av (pns11 vvb) crd n2 vmb vbi vvn, p-acp r-crq pns31 cst vmd xx vbi vvn pp-f j n2 p-acp dt n1 p-acp n1, vmb n1 cc av-dc vvi px31 cc po31 n1. (3) text (DIV1) 26 Image 19
371 That first is, that no man suffer himself to enter upon so many businesses, or any so eagerly, That First is, that no man suffer himself to enter upon so many businesses, or any so eagerly, cst ord vbz, cst dx n1 vvi px31 pc-acp vvi p-acp av d n2, cc d av av-j, (3) text (DIV1) 27 Image 19
372 as that his ordinary affairs should hinder himself, or his Family from the performance of ordinary Religious exercises. as that his ordinary affairs should hinder himself, or his Family from the performance of ordinary Religious exercises. c-acp cst po31 j n2 vmd vvi px31, cc po31 n1 p-acp dt n1 pp-f j j n2. (3) text (DIV1) 27 Image 19
373 The common and daily matters of this world, in any mans Calling whatsoever, should not draw him, The Common and daily matters of this world, in any men Calling whatsoever, should not draw him, dt j cc j n2 pp-f d n1, p-acp d ng1 vvg r-crq, vmd xx vvi pno31, (3) text (DIV1) 28 Image 19
374 or his Family, from common and daily duties of Religion; such are reading, praying, meditating, and religious observing of the Sabbath: or his Family, from Common and daily duties of Religion; such Are reading, praying, meditating, and religious observing of the Sabbath: cc po31 n1, p-acp j cc j n2 pp-f n1; d vbr vvg, vvg, vvg, cc j vvg pp-f dt n1: (3) text (DIV1) 28 Image 19
375 for here a man must take care for his houshold, as well as for himself, that he do not hinder them from taking convenient time to pray, for Here a man must take care for his household, as well as for himself, that he do not hinder them from taking convenient time to pray, c-acp av dt n1 vmb vvi n1 p-acp po31 n1, c-acp av c-acp p-acp px31, cst pns31 vdb xx vvi pno32 p-acp vvg j n1 pc-acp vvi, (3) text (DIV1) 28 Image 19
376 and read, &c. by forcing upon them an over-great burden of ordinary businesses. For if the Soul be to be preferred before the Body, and Heaven before Earth; and read, etc. by forcing upon them an overgreat burden of ordinary businesses. For if the Soul be to be preferred before the Body, and Heaven before Earth; cc vvi, av p-acp vvg p-acp pno32 dt j n1 pp-f j n2. p-acp cs dt n1 vbb pc-acp vbi vvn p-acp dt n1, cc n1 p-acp n1; (3) text (DIV1) 28 Image 19
377 then those customable matters that pertain to the saving of the Soul, must be set before, much more stand equal with the things that pertain to the Body. then those customable matters that pertain to the Saving of the Soul, must be Set before, much more stand equal with the things that pertain to the Body. av d j n2 cst vvb p-acp dt n-vvg pp-f dt n1, vmb vbi vvn a-acp, av-d av-dc vvi j-jn p-acp dt n2 cst vvb p-acp dt n1. (3) text (DIV1) 28 Image 19
378 Secondly, the extraordinary works of our calling (if any fall out) must not barr us from the extraordinary works of Religion. Secondly, the extraordinary works of our calling (if any fallen out) must not bar us from the extraordinary works of Religion. ord, dt j n2 pp-f po12 n-vvg (cs d vvb av) vmb xx vvi pno12 p-acp dt j n2 pp-f n1. (3) text (DIV1) 28 Image 19
379 As for example, Harvest, and Hay-•ime, or the like, are extraordinary times for the business for the Body: As for Exampl, Harvest, and Hay-•ime, or the like, Are extraordinary times for the business for the Body: p-acp p-acp n1, n1, cc j, cc dt j, vbr j n2 p-acp dt n1 p-acp dt n1: (3) text (DIV1) 28 Image 19
380 so preparation to the Sacrament, fasting (if need so require) and such like, are extraordinary works for the Soul; so preparation to the Sacrament, fasting (if need so require) and such like, Are extraordinary works for the Soul; av n1 p-acp dt n1, vvg (cs n1 av vvi) cc d av-j, vbr j n2 p-acp dt n1; (3) text (DIV1) 28 Image 19
381 now as the care of inning ones Corn or Grass, must not keep him from taking time to prepare himself to the Sacrament, now as the care of inning ones Corn or Grass, must not keep him from taking time to prepare himself to the Sacrament, av c-acp dt n1 pp-f j pi2 n1 cc n1, vmb xx vvi pno31 p-acp vvg n1 pc-acp vvi px31 p-acp dt n1, (3) text (DIV1) 28 Image 19
382 or to fast at his need: or to fast At his need: cc pc-acp vvi p-acp po31 n1: (3) text (DIV1) 28 Image 19
383 so the receiving of the Lords Supper is matter of more than ordinary use for the Soul; so the receiving of the lords Supper is matter of more than ordinary use for the Soul; av dt n-vvg pp-f dt n2 n1 vbz n1 pp-f dc cs j n1 p-acp dt n1; (3) text (DIV1) 28 Image 19
384 and some needful journey stands in the like manner for the Body, but a man must rather def•r his journey (if it may be put off without over-much hinderance to him) than omit the receiving of the Lords Supper. and Some needful journey Stands in the like manner for the Body, but a man must rather def•r his journey (if it may be put off without overmuch hindrance to him) than omit the receiving of the lords Supper. cc d j n1 vvz p-acp dt j n1 p-acp dt n1, cc-acp dt n1 vmb av-c vvi po31 n1 (cs pn31 vmb vbi vvn a-acp p-acp av n1 p-acp pno31) cs vvb dt n-vvg pp-f dt n2 n1. (3) text (DIV1) 28 Image 19
385 The same rule must be kept in all other particulars. The same Rule must be kept in all other particulars. dt d n1 vmb vbi vvn p-acp d j-jn n2-j. (3) text (DIV1) 28 Image 19
386 For if the Soul be more worth, and must be more carefully attended on than the body (as it is no reason the Handmaid should take place of the Mistress,) then those things which do after a peculiar manner concern the good and profit thereof, must not be neglected for such as do more specially help the state of the body outwardly. For if the Soul be more worth, and must be more carefully attended on than the body (as it is no reason the Handmaid should take place of the Mistress,) then those things which do After a peculiar manner concern the good and profit thereof, must not be neglected for such as do more specially help the state of the body outwardly. p-acp cs dt n1 vbb av-dc j, cc vmb vbi av-dc av-j vvn p-acp cs dt n1 (c-acp pn31 vbz dx n1 dt n1 vmd vvi n1 pp-f dt n1,) av d n2 r-crq vdb p-acp dt j n1 vvi dt j cc vvi av, vmb xx vbi vvn p-acp d c-acp vdb av-dc av-j vvi dt n1 pp-f dt n1 av-j. (3) text (DIV1) 28 Image 19
387 Lastly, if some outward duty of Religion have been put off from the time, wherein it should be performed, by some sudden and unexpected business, that required such haste (as in such case ordinary duties of Religion may be deferred) then some ordinary business of less weight must (in recompence) give place to that exercise afterwards, Lastly, if Some outward duty of Religion have been put off from the time, wherein it should be performed, by Some sudden and unexpected business, that required such haste (as in such case ordinary duties of Religion may be deferred) then Some ordinary business of less weight must (in recompense) give place to that exercise afterwards, ord, cs d j n1 pp-f n1 vhb vbn vvn a-acp p-acp dt n1, c-crq pn31 vmd vbi vvn, p-acp d j cc j n1, cst vvd d n1 (c-acp p-acp d n1 j n2 pp-f n1 vmb vbi vvn) av d j n1 pp-f dc n1 vmb (p-acp n1) vvb n1 p-acp d n1 av, (3) text (DIV1) 28 Image 19
388 and a man must find time for that, whether it be reading, praying, or meditating, by leaving undone (for that space) something that may be better spared. and a man must find time for that, whither it be reading, praying, or meditating, by leaving undone (for that Molle) something that may be better spared. cc dt n1 vmb vvi n1 p-acp d, cs pn31 vbb vvg, vvg, cc vvg, p-acp vvg j (c-acp d n1) pi cst vmb vbi av-jc vvn. (3) text (DIV1) 28 Image 19
389 And thus you have heard what be those special evils which lie in wait to cousen us of our good time, And thus you have herd what be those special evils which lie in wait to Cousin us of our good time, cc av pn22 vhb vvn q-crq vbb d j n2-jn r-crq vvb p-acp vvi pc-acp vvi pno12 pp-f po12 j n1, (3) text (DIV1) 28 Image 19
390 and how they may be prevented. And so the first part is handled; namely, from what Time is to be redeem•d. and how they may be prevented. And so the First part is handled; namely, from what Time is to be redeem•d. cc c-crq pns32 vmb vbi vvn. cc av dt ord n1 vbz vvn; av, p-acp r-crq n1 vbz pc-acp vbi vvn. (3) text (DIV1) 28 Image 19
391 Now follows to shew, what it is that is to be redeemed, and so you shall fully know wherein this duty consists. Now follows to show, what it is that is to be redeemed, and so you shall Fully know wherein this duty consists. av vvz pc-acp vvi, r-crq pn31 vbz cst vbz pc-acp vbi vvn, cc av pn22 vmb av-j vvi c-crq d n1 vvz. (3) text (DIV1) 29 Image 19
392 Now by Time, the Apostle means two things: Now by Time, the Apostle means two things: av p-acp n1, dt n1 vvz crd n2: (3) text (DIV1) 29 Image 19
393 First, the very passing away of hours and minutes, the space and leisure of any thing; First, the very passing away of hours and minutes, the Molle and leisure of any thing; ord, dt j vvg av pp-f n2 cc n2, dt n1 cc n1 pp-f d n1; (3) text (DIV1) 29 Image 19
394 and Secondly, the good occasions or opportunities that fall out in this space. and Secondly, the good occasions or opportunities that fallen out in this Molle. cc ord, dt j n2 cc n2 cst vvb av p-acp d n1. (3) text (DIV1) 29 Image 19
395 For the word in the Original, signifies not alone the very sliding of minutes, but the space considered also with some special fitness, that it hath for some good, which we call the season of it. For the word in the Original, signifies not alone the very sliding of minutes, but the Molle considered also with Some special fitness, that it hath for Some good, which we call the season of it. p-acp dt n1 p-acp dt j-jn, vvz xx av-j dt j n-vvg pp-f n2, cc-acp dt n1 vvd av p-acp d j n1, cst pn31 vhz p-acp d j, r-crq pns12 vvb dt n1 pp-f pn31. (3) text (DIV1) 29 Image 19
396 Now for the first, it shall not be needful to say any more, being that every one knows, that every thing must have some space wherein to be done. Now for the First, it shall not be needful to say any more, being that every one knows, that every thing must have Some Molle wherein to be done. av p-acp dt ord, pn31 vmb xx vbi j pc-acp vvi d dc, vbg d d pi vvz, cst d n1 vmb vhi d n1 c-crq pc-acp vbi vdn. (3) text (DIV1) 29 Image 19
397 And he that will avoid the five fore-named evils, shall never want time, or the space wherein to do or get good. And he that will avoid the five forenamed evils, shall never want time, or the Molle wherein to do or get good. cc pns31 cst vmb vvi dt crd j n2-jn, vmb av-x vvi n1, cc dt n1 c-crq pc-acp vdi cc vvi j. (3) text (DIV1) 29 Image 19
398 But for the occasions and fit opportunities that fall out, now for this, now for that, in this space, it is some more skill to find them out, and make use of them. But for the occasions and fit opportunities that fallen out, now for this, now for that, in this Molle, it is Some more skill to find them out, and make use of them. p-acp p-acp dt n2 cc j n2 cst vvb av, av p-acp d, av p-acp d, p-acp d n1, pn31 vbz d dc n1 pc-acp vvi pno32 av, cc vvi n1 pp-f pno32. (3) text (DIV1) 29 Image 19
399 Now these seasons are all of two sorts: First, such whereby a man may more easily get some good to himself: Now these seasons Are all of two sorts: First, such whereby a man may more Easily get Some good to himself: av d n2 vbr d pp-f crd n2: ord, d c-crq dt n1 vmb av-dc av-j vvi d j p-acp px31: (3) text (DIV1) 30 Image 19
400 Secondly, such, whereby a man may with more fitness and ease do some good. Secondly, such, whereby a man may with more fitness and ease do Some good. ord, d, c-crq dt n1 vmb p-acp dc n1 cc n1 vdb d j. (3) text (DIV1) 30 Image 19
401 Of the first sort, namely, seasonable opportunities to get good, I will name three particulars which are most needful to be considered, Of the First sort, namely, seasonable opportunities to get good, I will name three particulars which Are most needful to be considered, pp-f dt ord n1, av, j n2 pc-acp vvi j, pns11 vmb vvi crd n2-jn r-crq vbr av-ds j pc-acp vbi vvn, (3) text (DIV1) 30 Image 19
402 and by proportion of which, any man may come to the knowledge of other like. and by proportion of which, any man may come to the knowledge of other like. cc p-acp n1 pp-f r-crq, d n1 vmb vvi p-acp dt n1 pp-f j-jn av-j. (3) text (DIV1) 30 Image 19
403 The first, when God continues the Gospel, offering daily the Word and Sacrament, and calling to repentance and amendment of life; The First, when God continues the Gospel, offering daily the Word and Sacrament, and calling to Repentance and amendment of life; dt ord, c-crq np1 vvz dt n1, vvg av-j dt n1 cc n1, cc vvg p-acp n1 cc n1 pp-f n1; (3) text (DIV1) 30 Image 19
404 this is the season of repenting; this is the harvest wherein we may reap Christ, if we be not negligent; this is the season of repenting; this is the harvest wherein we may reap christ, if we be not negligent; d vbz dt n1 pp-f vvg; d vbz dt n1 c-crq pns12 vmb vvi np1, cs pns12 vbb xx j; (3) text (DIV1) 30 Image 19
405 this is the acceptable year of the Lord, in which one shall be received, if he return. this is the acceptable year of the Lord, in which one shall be received, if he return. d vbz dt j n1 pp-f dt n1, p-acp r-crq pi vmb vbi vvn, cs pns31 vvb. (3) text (DIV1) 30 Image 19
406 Whilest Wisdom lifts up her voice; whilest her messengers come daily to invite us; Whilst Wisdom lifts up her voice; whilst her messengers come daily to invite us; cs n1 vvz a-acp po31 n1; cs po31 n2 vvb av-j pc-acp vvi pno12; (3) text (DIV1) 30 Image 19
407 whilest her gates stand open, and her dinner stands ready drest, whilest her message is done unto us: whilst her gates stand open, and her dinner Stands ready dressed, whilst her message is done unto us: cs po31 n2 vvb j, cc po31 n1 vvz j vvn, cs po31 n1 vbz vdn p-acp pno12: (3) text (DIV1) 30 Image 19
408 all this time if a man will strive and endeavour to turn from his sin, to leave his folly, all this time if a man will strive and endeavour to turn from his since, to leave his folly, d d n1 cs dt n1 vmb vvi cc vvi pc-acp vvi p-acp po31 n1, pc-acp vvi po31 n1, (3) text (DIV1) 30 Image 19
409 and forsake his scorning, he shall be a welcome guest, she will accept him, help him, and forsake his scorning, he shall be a welcome guest, she will accept him, help him, cc vvi po31 n-vvg, pns31 vmb vbi dt j-jn n1, pns31 vmb vvi pno31, vvb pno31, (3) text (DIV1) 30 Image 19
410 and give him an encrease of grace, till he become strong with her mea•s. and give him an increase of grace, till he become strong with her mea•s. cc vvb pno31 dt n1 pp-f n1, c-acp pns31 vvb j p-acp po31 n2. (3) text (DIV1) 30 Image 19
411 Whosoever lives under the preaching of the Gospel, hath this priviledge annex•d to the outward teaching, that if he will but strive and pray to God, to give him strength to repen• and 〈 ◊ 〉 his waies and turn to him, God will (upon his promise) hear his prayers and assist him: Whosoever lives under the preaching of the Gospel, hath this privilege annex•d to the outward teaching, that if he will but strive and pray to God, to give him strength to repen• and 〈 ◊ 〉 his ways and turn to him, God will (upon his promise) hear his Prayers and assist him: r-crq vvz p-acp dt vvg pp-f dt n1, vhz d n1 vvn p-acp dt j n-vvg, cst cs pns31 vmb p-acp vvi cc vvb p-acp np1, pc-acp vvi pno31 n1 p-acp n1 cc 〈 sy 〉 po31 n2 cc vvi p-acp pno31, np1 vmb (p-acp po31 n1) vvb po31 n2 cc vvi pno31: (3) text (DIV1) 31 Image 19
412 but when the Gospel is gone, then the da•• is past, a man may call and not be heard, but when the Gospel is gone, then the da•• is past, a man may call and not be herd, cc-acp c-crq dt n1 vbz vvn, cs dt n1 vbz j, dt n1 vmb vvi cc xx vbi vvn, (3) text (DIV1) 31 Image 19
413 and cry and not be regarded. and cry and not be regarded. cc vvi cc xx vbi vvn. (3) text (DIV1) 31 Image 19
414 So then every man rede•ms th•s season of the Gospel, when he gi•es himself to consider seriously of those ••ults which he finds in himsel•, So then every man rede•ms th•s season of the Gospel, when he gi•es himself to Consider seriously of those ••ults which he finds in himsel•, av cs d n1 vvz j n1 pp-f dt n1, c-crq pns31 vvz px31 pc-acp vvi av-j pp-f d n2 r-crq pns31 vvz p-acp n1, (3) text (DIV1) 31 Image 19
415 and hears sharply reproved in the Word, and hereupon resolves to forsake them, and doth not only his own b•st endeavour, and hears sharply reproved in the Word, and hereupon resolves to forsake them, and does not only his own b•st endeavour, cc vvz av-j vvn p-acp dt n1, cc av vvz pc-acp vvi pno32, cc vdz xx av-j po31 d j n1, (3) text (DIV1) 31 Image 19
416 but earnestly call upo• God for his hel•, with•u• which his p•wer is bu• weakness ••d ineffectual ▪ when he doth also duly ponder upon the holy Commandments that he hears preached, but earnestly call upo• God for his hel•, with•u• which his p•wer is bu• weakness ••d ineffectual ▪ when he does also duly ponder upon the holy commandments that he hears preached, cc-acp av-j vvb n1 np1 p-acp po31 n1, n1 r-crq po31 n1 vbz n1 n1 vvd j ▪ c-crq pns31 vdz av av-jn vvi p-acp dt j n2 cst pns31 vvz vvn, (3) text (DIV1) 31 Image 19
417 and those exhortations that are daily sounded in his ears to move him to do such duties as God requires, and those exhortations that Are daily sounded in his ears to move him to do such duties as God requires, cc d n2 cst vbr av-j vvd p-acp po31 n2 pc-acp vvi pno31 pc-acp vdi d n2 c-acp np1 vvz, (3) text (DIV1) 31 Image 19
418 and hereupon concludes with himself to set about this work, and craves the strength of God to bear him through in the same. and hereupon concludes with himself to Set about this work, and craves the strength of God to bear him through in the same. cc av vvz p-acp px31 pc-acp vvi p-acp d n1, cc vvz dt n1 pp-f np1 pc-acp vvi pno31 p-acp p-acp dt d. (3) text (DIV1) 31 Image 19
419 And when he doth advisedly think of the promises that are generally proclaimed, and labours to get some assurance that he is such a one to whom the right of these promises appertain: And when he does advisedly think of the promises that Are generally proclaimed, and labours to get Some assurance that he is such a one to whom the right of these promises appertain: cc c-crq pns31 vdz av-vvn vvb pp-f dt n2 cst vbr av-j vvn, cc n2 pc-acp vvi d n1 cst pns31 vbz d dt pi p-acp ro-crq dt n-jn pp-f d n2 vvi: (3) text (DIV1) 31 Image 19
420 thus doing, I say, one redeems the time wisely, and makes his advantage of the Gospel while it continues, which is a thing that all men should do: thus doing, I say, one redeems the time wisely, and makes his advantage of the Gospel while it continues, which is a thing that all men should do: av vdg, pns11 vvb, pi vvz dt n1 av-j, cc vvz po31 n1 pp-f dt n1 cs pn31 vvz, r-crq vbz dt n1 cst d n2 vmd vdi: (3) text (DIV1) 31 Image 19
421 but so rare in the world, as that it is wonder the Lord hath so patiently continued his loving voice, but so rare in the world, as that it is wonder the Lord hath so patiently continued his loving voice, cc-acp av j p-acp dt n1, c-acp cst pn31 vbz n1 dt n1 vhz av av-j vvd po31 j-vvg n1, (3) text (DIV1) 31 Image 19
422 when men scoff at it and will not hear. when men scoff At it and will not hear. c-crq n2 vvb p-acp pn31 cc vmb xx vvi. (3) text (DIV1) 31 Image 19
423 The Lord hath and doth send his Prophets amongst us, as he did among the Jews, rising up early, The Lord hath and does send his prophets among us, as he did among the jews, rising up early, dt n1 vhz cc vdz vvi po31 n2 p-acp pno12, c-acp pns31 vdd p-acp dt np2, vvg a-acp av-j, (3) text (DIV1) 31 Image 19
424 and sending them, which with all earnestness do proclaim the dangerous event that shall follow upon prophaneness, neglect, and contempt of Gods word, breaking of his Sabbath, rayling, wrathfulness, whoredom, wantonness, covetousness, thieving, oppressing, slandring, lying, and such like: and sending them, which with all earnestness do proclaim the dangerous event that shall follow upon profaneness, neglect, and contempt of God's word, breaking of his Sabbath, railing, wrathfulness, whoredom, wantonness, covetousness, thieving, oppressing, slandering, lying, and such like: cc vvg pno32, r-crq p-acp d n1 vdb vvi dt j n1 cst vmb vvi p-acp n1, n1, cc n1 pp-f npg1 n1, vvg pp-f po31 n1, vvg, n1, n1, n1, n1, vvg, vvg, vvg, vvg, cc d av-j: (3) text (DIV1) 31 Image 19
425 yet how many run on in these evils presumptuously, rushing like the horse into the battle, with an unreasonable boldness, Not fearing any danger, yet how many run on in these evils presumptuously, rushing like the horse into the battle, with an unreasonable boldness, Not fearing any danger, av c-crq d vvb a-acp p-acp d n2-jn av-j, vvg av-j dt n1 p-acp dt n1, p-acp dt j n1, xx vvg d n1, (3) text (DIV1) 31 Image 19
426 and shutting their ears against these reproofs, as the deaf-Adder doth, that they may not be moved by them to amendment: and shutting their ears against these reproofs, as the deaf-Adder does, that they may not be moved by them to amendment: cc vvg po32 n2 p-acp d n2, c-acp dt n1 vdz, cst pns32 vmb xx vbi vvn p-acp pno32 p-acp n1: (3) text (DIV1) 31 Image 19
427 ah, how contrary is this to redeeming the time? If any man have hitherto lost the season, let him now grow wise, ah, how contrary is this to redeeming the time? If any man have hitherto lost the season, let him now grow wise, uh, c-crq n-jn vbz d p-acp vvg dt n1? cs d n1 vhb av vvn dt n1, vvb pno31 av vvi j, (3) text (DIV1) 31 Image 19
428 and even at this time turn to God, and beg power to forsake these sins. and even At this time turn to God, and beg power to forsake these Sins. cc av p-acp d n1 vvi p-acp np1, cc vvb n1 pc-acp vvi d n2. (3) text (DIV1) 31 Image 19
429 How often and how earnestly are men exhorted to all good works by the continual voice of God, speaking unto them by his servants? to read the word of God daily; to pray privately; How often and how earnestly Are men exhorted to all good works by the continual voice of God, speaking unto them by his Servants? to read the word of God daily; to pray privately; uh-crq av cc c-crq av-j vbr n2 vvn p-acp d j n2 p-acp dt j n1 pp-f np1, vvg p-acp pno32 p-acp po31 n2? pc-acp vvi dt n1 pp-f np1 av-j; pc-acp vvi av-j; (3) text (DIV1) 31 Image 19
430 to meditate upon the Word, to watch over their dayes; to meditate upon the Word, to watch over their days; pc-acp vvi p-acp dt n1, pc-acp vvi p-acp po32 n2; (3) text (DIV1) 31 Image 19
431 and to call themselves to a reckoning every day for the faults committed in the day; and to call themselves to a reckoning every day for the Faults committed in the day; cc pc-acp vvi px32 p-acp dt n-vvg d n1 p-acp dt n2 vvn p-acp dt n1; (3) text (DIV1) 31 Image 19
432 yet who regards this voice? who marks these exhortations? where is one, that hath enjoyned himself to some constancy in praying, reading, yet who regards this voice? who marks these exhortations? where is one, that hath enjoined himself to Some constancy in praying, reading, av q-crq vvz d n1? q-crq vvz d n2? q-crq vbz pi, cst vhz vvn px31 p-acp d n1 p-acp vvg, vvg, (3) text (DIV1) 31 Image 19
433 and the fore-named duties? This is to sleep in harvest, a most foolish practice and unwise; and the forenamed duties? This is to sleep in harvest, a most foolish practice and unwise; cc dt j n2? d vbz pc-acp vvi p-acp n1, dt av-ds j n1 cc j; (3) text (DIV1) 31 Image 19
434 wherefore whilest there is yet a little time left, whilest we have the light, let us walk in it, that we be not overtaken with darkness. Wherefore whilst there is yet a little time left, whilst we have the Light, let us walk in it, that we be not overtaken with darkness. c-crq cs pc-acp vbz av dt j n1 vvn, cs pns12 vhb dt n1, vvb pno12 vvi p-acp pn31, cst pns12 vbb xx vvn p-acp n1. (3) text (DIV1) 31 Image 19
435 He that hath not yet begun, let him be sorry that he hath put it off so late, He that hath not yet begun, let him be sorry that he hath put it off so late, pns31 cst vhz xx av vvn, vvb pno31 vbi j cst pns31 vhz vvn pn31 a-acp av av-j, (3) text (DIV1) 31 Image 19
436 and now set foot into these wayes of God, whilest God sets out his Word as a candle to direct him, and now Set foot into these ways of God, whilst God sets out his Word as a candle to Direct him, cc av vvd n1 p-acp d n2 pp-f np1, cs np1 vvz av po31 n1 p-acp dt n1 pc-acp vvi pno31, (3) text (DIV1) 31 Image 19
437 and as his hand to lead him by. The promises of God are in like sort published amongst us. and as his hand to led him by. The promises of God Are in like sort published among us. cc p-acp po31 n1 pc-acp vvi pno31 p-acp. dt n2 pp-f np1 vbr p-acp j n1 vvn p-acp pno12. (3) text (DIV1) 31 Image 19
438 Happiness is held up as a reward of all true hearted Christians, and the crown of life is proposed to those, which are sound and faithful members of Jesus Christ. Happiness is held up as a reward of all true hearted Christians, and the crown of life is proposed to those, which Are found and faithful members of jesus christ. n1 vbz vvn a-acp p-acp dt n1 pp-f d j j-vvn np1, cc dt n1 pp-f n1 vbz vvn p-acp d, r-crq vbr j cc j n2 pp-f np1 np1. (3) text (DIV1) 31 Image 19
439 And yet as •••ugh all w•r• sure to get it, or it w•re not worth •eeking•y any, the most men slatter themselves in their sins, And yet as •••ugh all w•r• sure to get it, or it w•re not worth •eeking•y any, the most men slatter themselves in their Sins, cc av c-acp vvi d n1 j pc-acp vvi pn31, cc pn31 vbdr xx j av-j d, dt av-ds n2 vvb px32 p-acp po32 n2, (3) text (DIV1) 31 Image 19
440 and will n••ds promise these good things to themselves, when they have no assurance or proof out of Gods word, whereby to lay claim or title to them. and will n••ds promise these good things to themselves, when they have no assurance or proof out of God's word, whereby to lay claim or title to them. cc vmb av vvi d j n2 p-acp px32, c-crq pns32 vhb dx n1 cc n1 av pp-f npg1 n1, c-crq pc-acp vvi n1 cc n1 p-acp pno32. (3) text (DIV1) 31 Image 19
441 This is a grievous and a dangerous neglecting of time. This is a grievous and a dangerous neglecting of time. d vbz dt j cc dt j vvg pp-f n1. (3) text (DIV1) 31 Image 19
442 And if any have not yet made sure work this way, let him even now set about it, And if any have not yet made sure work this Way, let him even now Set about it, cc cs d vhb xx av vvn j n1 d n1, vvb pno31 av av vvn p-acp pn31, (3) text (DIV1) 31 Image 19
443 whilest the Word as a touch-stone is before him, by which he may try himself, whilst the Word as a touchstone is before him, by which he may try himself, cs dt n1 p-acp dt n1 vbz p-acp pno31, p-acp r-crq pns31 vmb vvi px31, (3) text (DIV1) 31 Image 19
444 and which will make him such a one as he should be, if he will strive to follow it, and which will make him such a one as he should be, if he will strive to follow it, cc r-crq vmb vvi pno31 d dt crd c-acp pns31 vmd vbi, cs pns31 vmb vvi pc-acp vvi pn31, (3) text (DIV1) 31 Image 19
445 and pray for ability to be ruled by it. and pray for ability to be ruled by it. cc vvb p-acp n1 pc-acp vbi vvn p-acp pn31. (3) text (DIV1) 31 Image 19
446 So then whilest God holds out his benefits, and stands with his arms open to accept us, let us take his benefits, So then whilst God holds out his benefits, and Stands with his arms open to accept us, let us take his benefits, av av cs np1 vvz av po31 n2, cc vvz p-acp po31 n2 j pc-acp vvi pno12, vvb pno12 vvi po31 n2, (3) text (DIV1) 31 Image 19
447 and be perswaded to come unto him in good earnest; and be persuaded to come unto him in good earnest; cc vbi vvn pc-acp vvi p-acp pno31 p-acp j n1; (3) text (DIV1) 31 Image 19
448 let it be too late to travel when midnight shall come, instead of noon day• ▪ This is the first and chiefest opportunity of getting good: let it be too late to travel when midnight shall come, instead of noon day• ▪ This is the First and chiefest opportunity of getting good: vvb pn31 vbi av j pc-acp vvi c-crq n1 vmb vvi, av pp-f n1 n1 ▪ d vbz dt ord cc js-jn n1 pp-f vvg j: (3) text (DIV1) 31 Image 19
449 namely, to joyn with the Gospel, and follow it with our endeavours and prayers, by which it shall be made effectual unto us. namely, to join with the Gospel, and follow it with our endeavours and Prayers, by which it shall be made effectual unto us. av, pc-acp vvi p-acp dt n1, cc vvb pn31 p-acp po12 n2 cc n2, p-acp r-crq pn31 vmb vbi vvn j p-acp pno12. (3) text (DIV1) 31 Image 19
450 The second opportunity of getting good, is in time of youth and health, whilst the vigour and strength of the body and mind is fit for labour, and capable of instruction. The second opportunity of getting good, is in time of youth and health, while the vigour and strength of the body and mind is fit for labour, and capable of instruction. dt ord n1 pp-f vvg j, vbz p-acp n1 pp-f n1 cc n1, cs dt n1 cc n1 pp-f dt n1 cc n1 vbz j p-acp n1, cc j pp-f n1. (3) text (DIV1) 32 Image 19
451 And Solom•n in his book of Penance, viz. Ecclesiastes, bids, Remember thy Creator in the days of thy youth, before the evil days come. And Solom•n in his book of Penance, viz. Ecclesiastes, bids, remember thy Creator in the days of thy youth, before the evil days come. cc av p-acp po31 n1 pp-f n1, n1 n2, vvz, vvb po21 n1 p-acp dt n2 pp-f po21 n1, p-acp dt j-jn n2 vvb. (3) text (DIV1) 32 Image 19
452 These days of youth and health are good days, when he which will use them, hath his memory stedfast to call to mind his evil ways that he may bewail them, These days of youth and health Are good days, when he which will use them, hath his memory steadfast to call to mind his evil ways that he may bewail them, d n2 pp-f n1 cc n1 vbr j n2, c-crq pns31 r-crq vmb vvi pno32, vhz po31 n1 j pc-acp vvi pc-acp vvi po31 j-jn n2 cst pns31 vmb vvi pno32, (3) text (DIV1) 32 Image 19
453 and to treasure up good instructions and promis•s that may guide and comfort him, when the limbs will joyn with the mind, and to treasure up good instructions and promis•s that may guide and Comfort him, when the limbs will join with the mind, cc p-acp n1 a-acp j n2 cc n2 cst vmb vvi cc vvi pno31, c-crq dt n2 vmb vvi p-acp dt n1, (3) text (DIV1) 32 Image 19
454 and the mind hath the body as a fi• instrument to seek the Kingdom of Heaven, and the mind hath the body as a fi• Instrument to seek the Kingdom of Heaven, cc dt n1 vhz dt n1 p-acp dt n1 n1 pc-acp vvi dt n1 pp-f n1, (3) text (DIV1) 32 Image 19
455 if a man will address himself unto it: if a man will address himself unto it: cs dt n1 vmb vvi px31 p-acp pn31: (3) text (DIV1) 32 Image 19
456 but the days of old age and sickness fail much of the commodious fitness for good; but the days of old age and sickness fail much of the commodious fitness for good; cc-acp dt n2 pp-f j n1 cc n1 vvb d pp-f dt j n1 p-acp j; (3) text (DIV1) 32 Image 19
457 the memory is cracked, the head and understanding is weak, and especially the time of sickness is so filled with pain, the memory is cracked, the head and understanding is weak, and especially the time of sickness is so filled with pain, dt n1 vbz vvn, dt n1 cc n1 vbz j, cc av-j dt n1 pp-f n1 vbz av vvn p-acp n1, (3) text (DIV1) 32 Image 19
458 so shaken with distractions, and incumbred with griefs and sorrows, that one is nothing fit to repent, so shaken with distractions, and encumbered with griefs and sorrows, that one is nothing fit to Repent, av vvn p-acp n2, cc vvn p-acp n2 cc n2, cst pi vbz pix j pc-acp vvi, (3) text (DIV1) 32 Image 19
459 or pray, or hear, or to do any such thing. or pray, or hear, or to do any such thing. cc vvb, cc vvi, cc pc-acp vdi d d n1. (3) text (DIV1) 32 Image 19
460 Now when a man in the prime of his days, and in the fulness of his health, will give himself to seek heaven, will hear the Word, Now when a man in the prime of his days, and in the fullness of his health, will give himself to seek heaven, will hear the Word, av c-crq dt n1 p-acp dt n-jn pp-f po31 n2, cc p-acp dt n1 pp-f po31 n1, vmb vvi px31 pc-acp vvi n1, vmb vvi dt n1, (3) text (DIV1) 33 Image 19
461 and meditate upon it, and apply it to himself, will confess his sins, and force himself to bewail them; and meditate upon it, and apply it to himself, will confess his Sins, and force himself to bewail them; cc vvi p-acp pn31, cc vvi pn31 pc-acp px31, vmb vvi po31 n2, cc vvi px31 pc-acp vvi pno32; (3) text (DIV1) 33 Image 19
462 will pray to God for good things, and set the whole course of his life in a right frame; will pray to God for good things, and Set the Whole course of his life in a right frame; vmb vvi p-acp np1 p-acp j n2, cc vvd dt j-jn n1 pp-f po31 n1 p-acp dt j-jn n1; (3) text (DIV1) 33 Image 19
463 he hath well taken opportunity, and he shall have rest in his latter days, much quiet and contentment, at least much strength and assistance in his sickness, he hath well taken opportunity, and he shall have rest in his latter days, much quiet and contentment, At least much strength and assistance in his sickness, pns31 vhz av vvn n1, cc pns31 vmb vhi n1 p-acp po31 d n2, d j-jn cc n1, p-acp ds d n1 cc n1 p-acp po31 n1, (3) text (DIV1) 33 Image 19
464 because he hath something in store against the time of want. Because he hath something in store against the time of want. c-acp pns31 vhz pi p-acp n1 p-acp dt n1 pp-f n1. (3) text (DIV1) 33 Image 19
465 But alas, how do the common sort of men bewray their monstrous folly in this behalf? What more common than that sottish and bruitish speech, at least such ignorant and profane thoughts, men will repent when they be old, But alas, how do the Common sort of men bewray their monstrous folly in this behalf? What more Common than that sottish and brutish speech, At least such ignorant and profane thoughts, men will Repent when they be old, cc-acp uh, q-crq vdb dt j n1 pp-f n2 vvb po32 j n1 p-acp d n1? q-crq dc j cs d j cc j n1, p-acp ds d j cc j n2, n2 vmb vvi c-crq pns32 vbb j, (3) text (DIV1) 34 Image 19
466 and cry God mercy when they feel themselves sick, and amend all when they be ready to go out of the world? and foolish man, thou knowest not whether thou shalt die suddenly, and cry God mercy when they feel themselves sick, and amend all when they be ready to go out of the world? and foolish man, thou Knowest not whither thou shalt die suddenly, cc vvb np1 n1 c-crq pns32 vvb px32 j, cc vvi d c-crq pns32 vbb j pc-acp vvi av pp-f dt n1? cc j n1, pns21 vv2 xx c-crq pns21 vm2 vvi av-j, (3) text (DIV1) 34 Image 19
467 whether thou shalt have thy wits and senses, or whether thou shalt have power of heart to make the least colour of repentance in those extremities. whither thou shalt have thy wits and Senses, or whither thou shalt have power of heart to make the least colour of Repentance in those extremities. cs pns21 vm2 vhi po21 n2 cc n2, cc cs pns21 vm2 vhi n1 pp-f n1 pc-acp vvi dt ds n1 pp-f n1 p-acp d n2. (3) text (DIV1) 34 Image 19
468 How many have died suddenly? how many sottishly? and yet how do men, How many have died suddenly? how many sottishly? and yet how do men, c-crq d vhb vvn av-j? q-crq d av-j? cc av q-crq vdb n2, (3) text (DIV1) 34 Image 19
469 for all these warnings, defer the best business, namely, the work of repentance and turning to God, (which will require the whole strength of the soul) to the worst and most crasie time of sickness or old age? As if a prisoner, at what time a man was offering him a pardon, for all these Warnings, defer the best business, namely, the work of Repentance and turning to God, (which will require the Whole strength of the soul) to the worst and most crazy time of sickness or old age? As if a prisoner, At what time a man was offering him a pardon, p-acp d d n2, vvb dt js n1, av, dt n1 pp-f n1 cc vvg p-acp np1, (r-crq vmb vvi dt j-jn n1 pp-f dt n1) p-acp dt js cc av-ds j n1 pp-f n1 cc j n1? p-acp cs dt n1, p-acp r-crq n1 dt n1 vbds vvg pno31 dt n1, (3) text (DIV1) 34 Image 19
470 and calling upon him to take it, some good space before the Assizes, should say, and calling upon him to take it, Some good Molle before the Assizes, should say, cc vvg p-acp pno31 pc-acp vvi pn31, d j n1 p-acp dt n2, vmd vvi, (3) text (DIV1) 34 Image 19
471 Nay, let me alone, I will not look after my pardon, till immediately before I am to come before the Judge: Nay, let me alone, I will not look After my pardon, till immediately before I am to come before the Judge: uh-x, vvb pno11 av-j, pns11 vmb xx vvi p-acp po11 n1, c-acp av-j c-acp pns11 vbm pc-acp vvi p-acp dt n1: (3) text (DIV1) 34 Image 19
472 this were a most fond part, especially if it were so, that the thief knew not whether the next day should be the day of his arraignment or no: this were a most found part, especially if it were so, that the thief knew not whither the next day should be the day of his arraignment or no: d vbdr dt av-ds j n1, av-j cs pn31 vbdr av, cst dt n1 vvd xx cs dt ord n1 vmd vbi dt n1 pp-f po31 n1 cc dx: (3) text (DIV1) 34 Image 19
473 so the case stands betwixt the Lord and us. so the case Stands betwixt the Lord and us. av dt n1 vvz p-acp dt n1 cc pno12. (3) text (DIV1) 34 Image 19
474 If any man therefore hath been so little careful of his own eternal good, as to put off repentance and conversion till that dead time, If any man Therefore hath been so little careful of his own Eternal good, as to put off Repentance and conversion till that dead time, cs d n1 av vhz vbn av j j pp-f po31 d j j, c-acp pc-acp vvi a-acp n1 cc n1 p-acp d j n1, (3) text (DIV1) 34 Image 19
475 or doth foster any such harmful conceit in his heart, let him now cast it out, or does foster any such harmful conceit in his heart, let him now cast it out, cc vdz vvi d d j n1 p-acp po31 n1, vvb pno31 av vvd pn31 av, (3) text (DIV1) 34 Image 19
476 and now that he hath his health and strength, upon better deliberation take in hand this work. and now that he hath his health and strength, upon better deliberation take in hand this work. cc av cst pns31 vhz po31 n1 cc n1, p-acp jc n1 vvi p-acp n1 d n1. (3) text (DIV1) 34 Image 19
477 Be not so extremely mad, as to give more time to the devil than to God, especially to give the principal time. Be not so extremely mad, as to give more time to the Devil than to God, especially to give the principal time. vbb xx av av-jn j, c-acp pc-acp vvi dc n1 p-acp dt n1 cs p-acp np1, av-j pc-acp vvi dt j-jn n1. (3) text (DIV1) 35 Image 19
478 He were a foolish traveller, that would willingly gallop all the day quite contrary to his way, He were a foolish traveller, that would willingly gallop all the day quite contrary to his Way, pns31 vbdr dt j n1, cst vmd av-j vvi d dt n1 av j-jn p-acp po31 n1, (3) text (DIV1) 35 Image 19
479 and being told of it, would answer, When it draws towards Sun-set, I will turn into the right way. and being told of it, would answer, When it draws towards Sunset, I will turn into the right Way. cc vbg vvn pp-f pn31, vmd vvi, c-crq pn31 vvz p-acp n1, pns11 vmb vvi p-acp dt j-jn n1. (3) text (DIV1) 35 Image 19
480 Why be men thus blockish for their souls, that knowing themselves to be out of the way of life, will yet of purpose defer to set their feet into the right path, till sickness of age, Why be men thus blockish for their Souls, that knowing themselves to be out of the Way of life, will yet of purpose defer to Set their feet into the right path, till sickness of age, q-crq vbb n2 av j p-acp po32 n2, cst vvg px32 pc-acp vbi av pp-f dt n1 pp-f n1, vmb av pp-f n1 vvb pc-acp vvi po32 n2 p-acp dt j-jn n1, c-acp n1 pp-f n1, (3) text (DIV1) 35 Image 19
481 when the Sun of their life is at the point of setting? Ah, let our Proverb teach us more wit, Make hay while the Sun shines. when the Sun of their life is At the point of setting? Ah, let our Proverb teach us more wit, Make hay while the Sun shines. c-crq dt n1 pp-f po32 n1 vbz p-acp dt n1 pp-f vvg? uh, vvb po12 n1 vvb pno12 dc n1, vvb n1 cs dt n1 vvz. (3) text (DIV1) 35 Image 19
482 Turn, turn, whilst thou hast health and strength, use all to get repentance and salvation. Turn, turn, while thou hast health and strength, use all to get Repentance and salvation. vvb, vvb, cs pns21 vh2 n1 cc n1, vvb d pc-acp vvi n1 cc n1. (3) text (DIV1) 35 Image 19
483 The last chief opportunity of getting good, is, when a man hath company, and is in the society of some godly wise man, able to give sound counsel and direction, able to answer all doubts, objections, The last chief opportunity of getting good, is, when a man hath company, and is in the society of Some godly wise man, able to give found counsel and direction, able to answer all doubts, objections, dt ord j-jn n1 pp-f vvg j, vbz, c-crq dt n1 vhz n1, cc vbz p-acp dt n1 pp-f d j j n1, j pc-acp vvi j n1 cc n1, j pc-acp vvi d n2, n2, (3) text (DIV1) 36 Image 19
484 and scruples of ones mind, now there is a fit opportunity to grow in wisdom, to be resolved of all doubts, and to seek direction. and scruples of ones mind, now there is a fit opportunity to grow in Wisdom, to be resolved of all doubts, and to seek direction. cc n2 pp-f pig n1, av pc-acp vbz dt j n1 pc-acp vvi p-acp n1, pc-acp vbi vvn pp-f d n2, cc pc-acp vvi n1. (3) text (DIV1) 36 Image 19
485 So then, a man ought not to suffer bashfulness, or other foolish matters to put by that good communication, whereby he might inrich his soul. So then, a man ought not to suffer bashfulness, or other foolish matters to put by that good communication, whereby he might enrich his soul. av av, dt n1 vmd xx pc-acp vvi n1, cc j-jn j n2 pc-acp vvi p-acp d j n1, c-crq pns31 vmd vvi po31 n1. (3) text (DIV1) 37 Image 19
486 It is a special favour of God, that any man can come where his servants are that have excellent gifts; It is a special favour of God, that any man can come where his Servants Are that have excellent Gifts; pn31 vbz dt j n1 pp-f np1, cst d n1 vmb vvi c-crq po31 n2 vbr d vhb j n2; (3) text (DIV1) 37 Image 19
487 and he doth deprive himself of much good, that will not seek to benefit himself by them. and he does deprive himself of much good, that will not seek to benefit himself by them. cc pns31 vdz vvi px31 pp-f d j, cst vmb xx vvi pc-acp vvi px31 p-acp pno32. (3) text (DIV1) 37 Image 19
488 When the Woman of Samaria perceived Christ to be a Prophet, she proposed her doubt unto him, albeit he was a stranger. When the Woman of Samaria perceived christ to be a Prophet, she proposed her doubt unto him, albeit he was a stranger. c-crq dt n1 pp-f np1 vvd np1 pc-acp vbi dt n1, pns31 vvd po31 n1 p-acp pno31, cs pns31 vbds dt n1. (3) text (DIV1) 37 Image 19
489 When Iohn Baptist might be come to, the publicans and sinners came and asked what they should do. When John Baptist might be come to, the Publicans and Sinners Come and asked what they should do. c-crq np1 np1 vmd vbi vvn p-acp, dt n2 cc n2 vvd cc vvd r-crq pns32 vmd vdi. (3) text (DIV1) 37 Image 19
490 Whilst the Jayler had Paul in his keeping ▪ he came to ask that needful •uestion, What shall I do to be saved? So if there be any man whose heart is perplexed with some doubt, While the Jailer had Paul in his keeping ▪ he Come to ask that needful •uestion, What shall I do to be saved? So if there be any man whose heart is perplexed with Some doubt, cs dt n1 vhd np1 p-acp po31 n-vvg ▪ pns31 vvd pc-acp vvi d j n1, q-crq vmb pns11 vdi pc-acp vbi vvn? av cs pc-acp vbb d n1 rg-crq n1 vbz vvn p-acp d n1, (3) text (DIV1) 37 Image 19
491 or over-burdened with some temptation, or over-master'd by some sin, it is a part of ••od discretion for such a one to go and se•k the advice of some able Christian or wise man, or overburdened with Some temptation, or overmastered by Some since, it is a part of ••od discretion for such a one to go and se•k the Advice of Some able Christian or wise man, cc j p-acp d n1, cc j p-acp d n1, pn31 vbz dt n1 pp-f j n1 p-acp d dt pi pc-acp vvi cc vvi dt n1 pp-f d j njp cc j n1, (3) text (DIV1) 37 Image 19
492 before that either himself be too far gone, or he want the opp•rtunity of such a counsellor or helper. before that either himself be too Far gone, or he want the opp•rtunity of such a Counsellor or helper. c-acp cst d n1 vbb av av-j vvn, cc pns31 vvi dt n1 pp-f d dt n1 cc n1. (3) text (DIV1) 37 Image 19
493 These be three special occasions of obtaining good to a man's own soul from things without him: These be three special occasions of obtaining good to a Man's own soul from things without him: np1 vbb crd j n2 pp-f vvg j p-acp dt ng1 d n1 p-acp n2 p-acp pno31: (3) text (DIV1) 37 Image 19
494 In all which, to take the time is a most commendable point of wisdom, but to be negligent, is such folly as Solomon reproves, In all which, to take the time is a most commendable point of Wisdom, but to be negligent, is such folly as Solomon reproves, p-acp d r-crq, pc-acp vvi dt n1 vbz dt av-ds j n1 pp-f n1, cc-acp pc-acp vbi j, vbz d n1 c-acp np1 vvz, (3) text (DIV1) 37 Image 19
495 when he saith, That a fool hath a price in his hand to get wisdom, but he wants a heart. when he Says, That a fool hath a price in his hand to get Wisdom, but he Wants a heart. c-crq pns31 vvz, cst dt n1 vhz dt n1 p-acp po31 n1 pc-acp vvi n1, cc-acp pns31 vvz dt n1. (3) text (DIV1) 37 Image 19
496 Oh that men would beware of this heartlesness, and take heed of losing their price, by which they might get wisdom. O that men would beware of this heartlessness, and take heed of losing their price, by which they might get Wisdom. uh cst n2 vmd vvi pp-f d n1, cc vvb n1 pp-f vvg po32 n1, p-acp r-crq pns32 vmd vvi n1. (3) text (DIV1) 37 Image 19
497 Now come to speak of the occasions of doing good, and these are either in others, or in themselves. Now come to speak of the occasions of doing good, and these Are either in Others, or in themselves. av vvb pc-acp vvi pp-f dt n2 pp-f vdg j, cc d vbr av-d p-acp n2-jn, cc p-acp px32. (3) text (DIV1) 37 Image 19
498 First, in others, and that for their soul and body. First, in Others, and that for their soul and body. ord, p-acp n2-jn, cc cst p-acp po32 n1 cc n1. (3) text (DIV1) 37 Image 19
499 Sometimes a man shall find a kind of tractableness in those with whom he hath to deal, that their ears stand open, Sometime a man shall find a kind of tractableness in those with whom he hath to deal, that their ears stand open, av dt n1 vmb vvi dt n1 pp-f n1 p-acp d p-acp ro-crq pns31 vhz p-acp n1, cst po32 n2 vvb j, (3) text (DIV1) 37 Image 19
500 and they are ready to drink in an exhortation or reproof, by reason of some affliction that is upon them, and they Are ready to drink in an exhortation or reproof, by reason of Some affliction that is upon them, cc pns32 vbr j pc-acp vvi p-acp dt n1 cc n1, p-acp n1 pp-f d n1 cst vbz p-acp pno32, (3) text (DIV1) 37 Image 19
501 or some need they have of our help, or such like occasion. or Some need they have of our help, or such like occasion. cc d n1 pns32 vhb pp-f po12 n1, cc d j n1. (3) text (DIV1) 37 Image 19
502 Here is time for a kind and sound admonition, then a man ought in all love, Here is time for a kind and found admonition, then a man ought in all love, av vbz n1 p-acp dt n1 cc j n1, cs dt n1 vmd p-acp d n1, (3) text (DIV1) 37 Image 19
503 and yet with all plainness, to follow the occasion; and yet with all plainness, to follow the occasion; cc av p-acp d n1, pc-acp vvi dt n1; (3) text (DIV1) 37 Image 19
504 striking (as our proverb is) whilst the iron is hot, speaking when he sees him in the melting vein, ready to take all well, and in good part. striking (as our proverb is) while the iron is hight, speaking when he sees him in the melting vein, ready to take all well, and in good part. vvg (p-acp po12 n1 vbz) cs dt n1 vbz j, vvg c-crq pns31 vvz pno31 p-acp dt j-vvg n1, j pc-acp vvi d av, cc p-acp j n1. (3) text (DIV1) 37 Image 19
505 And so Elihu notes, that when a man is brought to his dea•h-b•d, and to abhor all worldly delights, And so Elihu notes, that when a man is brought to his dea•h-b•d, and to abhor all worldly delights, cc av np1 n2, cst c-crq dt n1 vbz vvn p-acp po31 j, cc pc-acp vvi d j n2, (3) text (DIV1) 37 Image 19
506 then his ears are bored, and then there is w•rk for an interpreter: before the bones clattered, and the mourners looked for the funeral, an interpreter was despised, then his ears Are bored, and then there is w•rk for an interpreter: before the bones clattered, and the mourners looked for the funeral, an interpreter was despised, cs po31 n2 vbr vvn, cc av pc-acp vbz n1 p-acp dt n1: c-acp dt n2 vvd, cc dt n2 vvd p-acp dt n1, dt n1 vbds vvn, (3) text (DIV1) 37 Image 19
507 but now his words are observed. but now his words Are observed. cc-acp av po31 n2 vbr vvn. (3) text (DIV1) 37 Image 19
508 Thus a man may do much good to his neighbours or servants soul, if he wait for a time when he is fit to receive admonition, and then gives him it; Thus a man may do much good to his neighbours or Servants soul, if he wait for a time when he is fit to receive admonition, and then gives him it; av dt n1 vmb vdi d j p-acp po31 n2 cc n2 n1, cs pns31 vvb p-acp dt n1 c-crq pns31 vbz j pc-acp vvi n1, cc av vvz pno31 zz; (3) text (DIV1) 37 Image 19
509 as the husbandman in dry weather waits for a shower of rain, and then sets in his plow. as the husbandman in dry weather waits for a shower of rain, and then sets in his blow. c-acp dt n1 p-acp j n1 vvz p-acp dt n1 pp-f n1, cc av vvz p-acp po31 n1. (3) text (DIV1) 37 Image 19
510 Again, for the body, sometimes one shall meet with one that hath true need, that is in distress for his bodily estate, and doth indeed want relief; Again, for the body, sometime one shall meet with one that hath true need, that is in distress for his bodily estate, and does indeed want relief; av, p-acp dt n1, av pi vmb vvi p-acp pi cst vhz j n1, cst vbz p-acp n1 p-acp po31 j n1, cc vdz av vvi n1; (3) text (DIV1) 37 Image 19
511 this is an occasion and fit time to shew liberality, now a man must open his purse, this is an occasion and fit time to show liberality, now a man must open his purse, d vbz dt n1 cc j n1 pc-acp vvi n1, av dt n1 vmb vvi po31 n1, (3) text (DIV1) 37 Image 19
512 and be ready to give freely; and be ready to give freely; cc vbi j pc-acp vvi av-j; (3) text (DIV1) 37 Image 19
513 I mean not, that every time a man meets a beggar, he should be giving, (for to those a man should not give, I mean not, that every time a man meets a beggar, he should be giving, (for to those a man should not give, pns11 vvb xx, cst d n1 dt n1 vvz dt n1, pns31 vmd vbi vvg, (c-acp p-acp d dt n1 vmd xx vvi, (3) text (DIV1) 37 Image 19
514 but in the very extremity of necessity) but if our brother hath been afflicted by any loss through fire, but in the very extremity of necessity) but if our brother hath been afflicted by any loss through fire, cc-acp p-acp dt j n1 pp-f n1) cc-acp cs po12 n1 vhz vbn vvn p-acp d n1 p-acp n1, (3) text (DIV1) 37 Image 19
515 or such like, (that he do not make himself needy by idleness, but it comes upon him by some hand of God) here is an object fit for mercy, or such like, (that he do not make himself needy by idleness, but it comes upon him by Some hand of God) Here is an Object fit for mercy, cc d av-j, (cst pns31 vdb xx vvi px31 j p-acp n1, cc-acp pn31 vvz p-acp pno31 p-acp d n1 pp-f np1) av vbz dt n1 j p-acp n1, (3) text (DIV1) 37 Image 19
516 and here one may be seasonably liberal; and Here one may be seasonably liberal; cc av pi vmb vbi av-j j; (3) text (DIV1) 37 Image 19
517 here is an Altar, offer the sacrifice of alms upon it, which is a thing wherewith God is well pleased. Here is an Altar, offer the sacrifice of alms upon it, which is a thing wherewith God is well pleased. av vbz dt n1, vvb dt n1 pp-f n2 p-acp pn31, r-crq vbz dt n1 c-crq np1 vbz av vvn. (3) text (DIV1) 37 Image 19
518 Some other time sparing may be more fit, but now is a season to be more free of gift, and openhanded. some other time sparing may be more fit, but now is a season to be more free of gift, and openhanded. d j-jn n1 vvg vmb vbi av-dc j, cc-acp av vbz dt n1 pc-acp vbi av-dc j pp-f n1, cc j. (3) text (DIV1) 37 Image 19
519 There is an occasion of doing good offered in others, wherein I have named these two particulars, that every man might accordingly take notice of other like. There is an occasion of doing good offered in Others, wherein I have nam these two particulars, that every man might accordingly take notice of other like. pc-acp vbz dt n1 pp-f vdg j vvn p-acp n2-jn, c-crq pns11 vhb vvn d crd n2-j, cst d n1 vmd av-vvg vvi n1 pp-f j-jn av-j. (3) text (DIV1) 38 Image 19
520 Then, there is also occasion of doing offered in ones self, whether by some outward thing that befals him, Then, there is also occasion of doing offered in ones self, whither by Some outward thing that befalls him, av, pc-acp vbz av n1 pp-f vdg vvd p-acp pi2 n1, cs p-acp d j n1 cst vvz pno31, (3) text (DIV1) 38 Image 19
521 or by some inward stirring of the mind and affections: as outwardly when a time comes in, wherein we have received some more special benefit; or by Some inward stirring of the mind and affections: as outwardly when a time comes in, wherein we have received Some more special benefit; cc p-acp d j n-vvg pp-f dt n1 cc n2: c-acp av-j c-crq dt n1 vvz p-acp, c-crq pns12 vhb vvn d dc j n1; (3) text (DIV1) 38 Image 19
522 this should provoke us to more thankfulness by remembrance of the benefit. this should provoke us to more thankfulness by remembrance of the benefit. d vmd vvi pno12 p-acp dc n1 p-acp n1 pp-f dt n1. (3) text (DIV1) 38 Image 19
523 Thus this time of Christ's Nativity should (if any way) be celebrated, that it might turn to an occasion of of more hearty thanksgiving, Thus this time of Christ's Nativity should (if any Way) be celebrated, that it might turn to an occasion of of more hearty thanksgiving, av d n1 pp-f npg1 n1 vmd (cs d n1) vbb vvn, cst pn31 vmd vvi p-acp dt n1 pp-f pp-f av-dc j n1, (3) text (DIV1) 39 Image 19
524 and more true obedience unto Christ, that gave himself for our sins, and took our nature upon him, that in it he might bear our iniquities. and more true Obedience unto christ, that gave himself for our Sins, and took our nature upon him, that in it he might bear our iniquities. cc av-dc j n1 p-acp np1, cst vvd px31 p-acp po12 n2, cc vvd po12 n1 p-acp pno31, cst p-acp pn31 pns31 vmd vvi po12 n2. (3) text (DIV1) 39 Image 19
525 So when we be in the enjoying of Gods Creatures, whilest we be eating and drinking, So when we be in the enjoying of God's Creatures, whilst we be eating and drinking, av c-crq pns12 vbb p-acp dt n-vvg pp-f npg1 n2, cs pns12 vbb vvg cc vvg, (3) text (DIV1) 39 Image 19
526 or such like, here is a special season to lift up the heart to God, or such like, Here is a special season to lift up the heart to God, cc d av-j, av vbz dt j n1 pc-acp vvi a-acp dt n1 p-acp np1, (3) text (DIV1) 39 Image 19
527 and to kindle a flame of praise by this fuel, that our thanks might be so much the more earnest, by how much we have a more present feeling of Gods mercy, and to kindle a flame of praise by this fuel, that our thanks might be so much the more earnest, by how much we have a more present feeling of God's mercy, cc pc-acp vvi dt n1 pp-f n1 p-acp d n1, cst po12 n2 vmd vbi av av-d dt av-dc j, p-acp c-crq av-d pns12 vhb dt av-dc j n-vvg pp-f npg1 n1, (3) text (DIV1) 39 Image 19
528 and do even taste how good he is. and do even taste how good he is. cc vdb av vvi c-crq j pns31 vbz. (3) text (DIV1) 39 Image 19
529 On the other side, a man is sometimes pressed with a sore cross and affliction that pincheth his Soul, here is a very fit occasion of humbling ones self, and examining ones heart: On the other side, a man is sometime pressed with a soar cross and affliction that pincheth his Soul, Here is a very fit occasion of humbling ones self, and examining ones heart: p-acp dt j-jn n1, dt n1 vbz av vvn p-acp dt j n1 cc n1 cst vvz po31 n1, av vbz dt av j n1 pp-f vvg pig n1, cc vvg pig n1: (3) text (DIV1) 40 Image 19
530 for in these afflictions God calls to humiliation for the most part, which duty being performed, for in these afflictions God calls to humiliation for the most part, which duty being performed, c-acp p-acp d n2 np1 vvz p-acp n1 p-acp dt av-ds n1, r-crq n1 vbg vvn, (3) text (DIV1) 40 Image 19
531 after, a man may rejoyce in his afflictions, but whilst the burthen of the cross is heavy, here is a notable means to •urther one in the work of humiliation; After, a man may rejoice in his afflictions, but while the burden of the cross is heavy, Here is a notable means to •urther one in the work of humiliation; a-acp, dt n1 vmb vvi p-acp po31 n2, cc-acp cs dt n1 pp-f dt n1 vbz j, av vbz dt j n2 p-acp n1 crd p-acp dt n1 pp-f n1; (3) text (DIV1) 40 Image 19
532 and if one can take the time when God smites, he may (at least he ought) cause his heart to stoop before him with more ease, and if one can take the time when God smites, he may (At least he ought) cause his heart to stoop before him with more ease, cc cs pi vmb vvi dt n1 c-crq np1 vvz, pns31 vmb (p-acp ds pns31 vmd) vvi po31 n1 pc-acp vvi p-acp pno31 p-acp dc n1, (3) text (DIV1) 40 Image 19
533 than when he was at more ease for his body. than when he was At more ease for his body. cs c-crq pns31 vbds p-acp dc n1 p-acp po31 n1. (3) text (DIV1) 40 Image 19
534 Again, sometimes a man hath a more inward stirring of his affections, which he cannot have at another time; Again, sometime a man hath a more inward stirring of his affections, which he cannot have At Another time; av, av dt n1 vhz dt av-dc j n-vvg pp-f po31 n2, r-crq pns31 vmbx vhi p-acp j-jn n1; (3) text (DIV1) 40 Image 19
535 this must be followed, greedily taken, sometimes at the Sermon, or upon some other occasion, a man hearing or thinking of his sin, this must be followed, greedily taken, sometime At the Sermon, or upon Some other occasion, a man hearing or thinking of his since, d vmb vbi vvn, av-j vvn, av p-acp dt n1, cc p-acp d j-jn n1, dt n1 vvg cc vvg pp-f po31 n1, (3) text (DIV1) 40 Image 19
536 and the punishment due thereunto, having a kind of pricking in his heart, and some touch of remorse within him, his conscience begins to tell him that all is not well, and the punishment due thereunto, having a kind of pricking in his heart, and Some touch of remorse within him, his conscience begins to tell him that all is not well, cc dt n1 j-jn av, vhg dt n1 pp-f vvg p-acp po31 n1, cc d n1 pp-f n1 p-acp pno31, po31 n1 vvz pc-acp vvi pno31 cst d vbz xx av, (3) text (DIV1) 40 Image 19
537 and he grows to some orderly conclusion; sure I will now be sorry for this fault, and amend it: and he grows to Some orderly conclusion; sure I will now be sorry for this fault, and amend it: cc pns31 vvz p-acp d j n1; av-j pns11 vmb av vbi j p-acp d n1, cc vvi pn31: (3) text (DIV1) 40 Image 19
538 now if one will follow this motion, and go after God when he calls (for this is one of his inward callings) and not shoulder it out with fond mirth, now if one will follow this motion, and go After God when he calls (for this is one of his inward callings) and not shoulder it out with found mirth, av cs pi vmb vvi d n1, cc vvi p-acp np1 c-crq pns31 vvz (c-acp d vbz pi pp-f po31 j n2) cc xx vvi pn31 av p-acp j n1, (3) text (DIV1) 40 Image 19
539 but nourish it by a plain confession of his sin to God, and an hearty begging of grace and strength from him, to do that which he now sees he should do; but nourish it by a plain Confessi of his since to God, and an hearty begging of grace and strength from him, to do that which he now sees he should do; cc-acp vvb pn31 p-acp dt j n1 pp-f po31 n1 p-acp np1, cc dt j n-vvg pp-f n1 cc n1 p-acp pno31, pc-acp vdi d r-crq pns31 av vvz pns31 vmd vdi; (3) text (DIV1) 40 Image 19
540 this will come to godly sorrow, and so t• repentance: this will come to godly sorrow, and so t• Repentance: d vmb vvi p-acp j n1, cc av n1 n1: (3) text (DIV1) 40 Image 19
541 but else if he choak it and quench it, it will vanish, and the heart will be more hard frozen in the dregs of sin. but Else if he choke it and quench it, it will vanish, and the heart will be more hard frozen in the dregs of since. cc-acp av cs pns31 vvb pn31 cc vvi pn31, pn31 vmb vvi, cc dt n1 vmb vbi av-dc av-j vvn p-acp dt n2 pp-f n1. (3) text (DIV1) 40 Image 19
542 So that if there be any, whose heart at this time at the speaking of these words, whose Soul smites him for his swearing, lying, Sabbath-breaking, whoredom, drunkenness, gaming, covetousness, railing, or the like sin; So that if there be any, whose heart At this time At the speaking of these words, whose Soul smites him for his swearing, lying, Sabbath-breaking, whoredom, Drunkenness, gaming, covetousness, railing, or the like since; av cst cs pc-acp vbb d, rg-crq n1 p-acp d n1 p-acp dt n-vvg pp-f d n2, rg-crq n1 vvz pno31 p-acp po31 n-vvg, vvg, j, n1, n1, n-vvg, n1, vvg, cc dt j n1; (3) text (DIV1) 40 Image 19
543 let him when he is gone out of the Church, cast himself down in the presence of God confess this is his sin or sins freely, without dissembling; let him when he is gone out of the Church, cast himself down in the presence of God confess this is his since or Sins freely, without dissembling; vvb pno31 c-crq pns31 vbz vvn av pp-f dt n1, vvd px31 a-acp p-acp dt n1 pp-f np1 vvb d vbz po31 n1 cc n2 av-j, p-acp vvg; (3) text (DIV1) 40 Image 19
544 labour to be more sorrowful for them than ever he was, and pray to God to pull him out of this mire. labour to be more sorrowful for them than ever he was, and pray to God to pull him out of this mire. vvb pc-acp vbi av-dc j p-acp pno32 av av pns31 vbds, cc vvb p-acp np1 pc-acp vvi pno31 av pp-f d n1. (3) text (DIV1) 40 Image 19
545 This if he do, he shall take the time, he shall be a Convert, the Lord will receive him, This if he do, he shall take the time, he shall be a Convert, the Lord will receive him, d cs pns31 vdb, pns31 vmb vvi dt n1, pns31 vmb vbi dt vvb, dt n1 vmb vvi pno31, (3) text (DIV1) 40 Image 19
546 as the unthrifty Prodigal Son was received, and by redeeming the time he shall find redemption to his soul. as the unthrifty Prodigal Son was received, and by redeeming the time he shall find redemption to his soul. c-acp dt j j-jn n1 vbds vvn, cc p-acp vvg dt n1 pns31 vmb vvi n1 p-acp po31 n1. (3) text (DIV1) 40 Image 19
547 But if he despise this admonition of God, his soul shall be more seared than before, his heart shall be delivered to a greater hardness and senselesness than ever before, But if he despise this admonition of God, his soul shall be more seared than before, his heart shall be Delivered to a greater hardness and senselessness than ever before, p-acp cs pns31 vvb d n1 pp-f np1, po31 n1 vmb vbi av-dc vvn cs a-acp, po31 n1 vmb vbi vvn p-acp dt jc n1 cc n1 cs av a-acp, (3) text (DIV1) 40 Image 19
548 and so be further off from repentance and life. and so be further off from Repentance and life. cc av vbb av-jc a-acp p-acp n1 cc n1. (3) text (DIV1) 40 Image 19
549 But alas, the frantick dealing of men in this case is too palpable, and to be wondred at, But alas, the frantic dealing of men in this case is too palpable, and to be wondered At, cc-acp uh, dt j n-vvg pp-f n2 p-acp d n1 vbz av j, cc pc-acp vbi vvn p-acp, (3) text (DIV1) 41 Image 19
550 when Gods word strikes upon them, when they feel the keenness of it, when the threatnings have cut, when God's word strikes upon them, when they feel the keenness of it, when the threatenings have Cut, c-crq npg1 n1 vvz p-acp pno32, c-crq pns32 vvb dt n1 pp-f pn31, c-crq dt n2-vvg vhb vvn, (3) text (DIV1) 41 Image 19
551 so that they smar• for it; so that they smar• for it; av cst pns32 n1 c-acp pn31; (3) text (DIV1) 41 Image 19
552 then they run to dicing, carding, drinking, dancing, &c. as it were of set purpose to drive away the Spirit of God, that was coming towards them to heal their Soul. None is so mad to take such courses for his body, that when he feels the sore to smart, then they run to dicing, carding, drinking, dancing, etc. as it were of Set purpose to drive away the Spirit of God, that was coming towards them to heal their Soul. None is so mad to take such courses for his body, that when he feels the soar to smart, cs pns32 vvb p-acp vvg, vvg, vvg, vvg, av p-acp pn31 vbdr pp-f j-vvn n1 pc-acp vvi av dt n1 pp-f np1, cst vbds vvg p-acp pno32 pc-acp vvi po32 n1 np1 vbz av j pc-acp vvi d n2 p-acp po31 n1, cst c-crq pns31 vvz dt j pc-acp vvi, (3) text (DIV1) 41 Image 19
553 then to run from the Physician, and cover it over with a clout, or strive to forget it: then to run from the physician, and cover it over with a clout, or strive to forget it: cs pc-acp vvi p-acp dt n1, cc vvi pn31 a-acp p-acp dt n1, cc vvb pc-acp vvi pn31: (3) text (DIV1) 41 Image 19
554 yet for their Souls a number deal so senselesly in this thing as much as in any other, verifying that name which the Holy Ghost hath given unto them, yet for their Souls a number deal so senselessly in this thing as much as in any other, verifying that name which the Holy Ghost hath given unto them, av p-acp po32 n2 dt n1 vvi av av-j p-acp d n1 c-acp d c-acp p-acp d n-jn, vvg d n1 r-crq dt j n1 vhz vvn p-acp pno32, (3) text (DIV1) 41 Image 19
555 when he terms them mad 〈 … 〉 it is a property 〈 … 〉 mad man, that fe•ling 〈 … 〉 hate the Physician 〈 … 〉 him that would 〈 … 〉 of us which have 〈 … 〉 so mad, would return now to their minds, when he terms them mad 〈 … 〉 it is a property 〈 … 〉 mad man, that fe•ling 〈 … 〉 hate the physician 〈 … 〉 him that would 〈 … 〉 of us which have 〈 … 〉 so mad, would return now to their minds, c-crq pns31 vvz pno32 j 〈 … 〉 pn31 vbz dt n1 〈 … 〉 j n1, cst vvg 〈 … 〉 np1-n dt n1 〈 … 〉 pno31 cst vmd 〈 … 〉 pp-f pno12 r-crq vhi 〈 … 〉 av j, vmd vvi av p-acp po32 n2, (3) text (DIV1) 41 Image 19
556 and to God to be healed! and to God to be healed! cc p-acp np1 pc-acp vbi vvn! (3) text (DIV1) 41 Image 19
557 Again, sometimes a mans hear• is stirred up with an inward and secret rejoycing or gladness. Again, sometime a men hear• is stirred up with an inward and secret rejoicing or gladness. av, av dt ng1 n1 vbz vvn a-acp p-acp dt j cc j-jn vvg cc n1. (3) text (DIV1) 41 Image 19
558 Then saith Saint Iames, If any man be merry, let him sing Psalms, Jam. 5.13. now he shall do it with a chearful courage indeed; Then Says Saint James, If any man be merry, let him sing Psalms, Jam. 5.13. now he shall do it with a cheerful courage indeed; av vvz n1 np1, cs d n1 vbb j, vvb pno31 vvi n2, np1 crd. av pns31 vmb vdi pn31 p-acp dt j n1 av; (3) text (DIV1) 41 Image 19
559 and therefore David would in such a case rise at midnight to sing a Psalm, rather than he would lose the season, and Therefore David would in such a case rise At midnight to sing a Psalm, rather than he would loose the season, cc av np1 vmd p-acp d dt n1 vvb p-acp n1 pc-acp vvi dt n1, av-c cs pns31 vmd vvi dt n1, (3) text (DIV1) 41 Image 19
560 when it would relish with him so well. Sometimes also a man or woman shall feel a secret pensiveness growing over his heart, when it would relish with him so well. Sometime also a man or woman shall feel a secret pensiveness growing over his heart, c-crq pn31 vmd vvi p-acp pno31 av av. av av dt n1 cc n1 vmb vvi dt j-jn n1 vvg p-acp po31 n1, (3) text (DIV1) 41 Image 19
561 so that it even melts, as the ground that thaws after a frost, and he could even weep abundantly, tears offer themselves in a full measure. so that it even melts, as the ground that thaws After a frost, and he could even weep abundantly, tears offer themselves in a full measure. av cst pn31 av vvz, c-acp dt n1 cst vvz p-acp dt n1, cc pns31 vmd av vvi av-j, n2 vvb px32 p-acp dt j n1. (3) text (DIV1) 42 Image 19
562 Here is an excellent occasion of renewing ones repentance. Here is an excellent occasion of renewing ones Repentance. av vbz dt j n1 pp-f vvg pig n1. (3) text (DIV1) 42 Image 19
563 Now whatever be ones company, whatever be the matter in hand, except it be of absolute necessity, let him leave it off, Now whatever be ones company, whatever be the matter in hand, except it be of absolute necessity, let him leave it off, av r-crq vbi pi2 n1, r-crq vbb dt n1 p-acp n1, c-acp pn31 vbb pp-f j n1, vvb pno31 vvi pn31 a-acp, (3) text (DIV1) 42 Image 19
564 and betake him to his Chamber or some secret place, let him fall on his knees; and betake him to his Chamber or Some secret place, let him fallen on his knees; cc vvb pno31 p-acp po31 n1 cc d j-jn n1, vvb pno31 vvi p-acp po31 n2; (3) text (DIV1) 42 Image 19
565 now let him open his mouth, and acknowledge his sins against himself, giving vent to his grief, now let him open his Mouth, and acknowledge his Sins against himself, giving vent to his grief, av vvb pno31 vvi po31 n1, cc vvi po31 n2 p-acp px31, vvg n1 p-acp po31 n1, (3) text (DIV1) 42 Image 19
566 and turning all to godly sorrow, whatsoever the occasion was at first. Thus if any body do, his repentance shall receive a notable encrease: and turning all to godly sorrow, whatsoever the occasion was At First. Thus if any body do, his Repentance shall receive a notable increase: cc vvg d p-acp j n1, r-crq dt n1 vbds p-acp ord. av cs d n1 vdb, po31 n1 vmb vvi dt j n1: (3) text (DIV1) 42 Image 19
567 but if he pass it over, his heart will not answer his desire another time. but if he pass it over, his heart will not answer his desire Another time. cc-acp cs pns31 vvb pn31 a-acp, po31 n1 vmb xx vvi po31 n1 j-jn n1. (3) text (DIV1) 42 Image 19
568 Further more, sometimes a mans heart is earnestly moved with some hungry desire to enjoy some grace of God, Further more, sometime a men heart is earnestly moved with Some hungry desire to enjoy Some grace of God, av-jc n1, av dt ng1 n1 vbz av-j vvn p-acp d j n1 pc-acp vvi d n1 pp-f np1, (3) text (DIV1) 42 Image 19
569 and great longing after some Christian vertue: Now let him in the heat and flame of his desire address himself to prayer; and great longing After Some Christian virtue: Now let him in the heat and flame of his desire address himself to prayer; cc j n1 p-acp d njp n1: av vvb pno31 p-acp dt n1 cc n1 pp-f po31 n1 vvi px31 p-acp n1; (3) text (DIV1) 42 Image 19
570 then one shall send up such piercing cries, and give such a loud knock against the gates of Christs mercy, that he cannot choose but hear, then one shall send up such piercing cries, and give such a loud knock against the gates of Christ mercy, that he cannot choose but hear, av pi vmb vvi a-acp d j-vvg n2, cc vvb d dt j n1 p-acp dt n2 pp-f npg1 n1, cst pns31 vmbx vvi cc-acp vvb, (3) text (DIV1) 42 Image 19
571 and send one back wi•h an Alms, as it were; thus he redeems the time: and send one back wi•h an Alms, as it were; thus he redeems the time: cc vvi pi av av-d dt n2, c-acp pn31 vbdr; av pns31 vvz dt n1: (3) text (DIV1) 42 Image 19
572 But else his desires will be so cold and chill at another time, that he shall scarce thrust a Petition out of his lips, But Else his Desires will be so cold and chill At Another time, that he shall scarce thrust a Petition out of his lips, cc-acp av po31 n2 vmb vbi av j-jn cc n-jn p-acp j-jn n1, cst pns31 vmb av-j vvi dt vvb av pp-f po31 n2, (3) text (DIV1) 42 Image 19
573 and then these drop down at his feet, and do him little good. and then these drop down At his feet, and do him little good. cc av d vvb a-acp p-acp po31 n2, cc vdb pno31 j j. (3) text (DIV1) 42 Image 19
574 And thus in every other (through the turning of our affections) we must follow Gods Spirit, And thus in every other (through the turning of our affections) we must follow God's Spirit, cc av p-acp d n-jn (p-acp dt n-vvg pp-f po12 n2) pns12 vmb vvi npg1 n1, (3) text (DIV1) 42 Image 19
575 yea, or nature when it leads us, wisely turning all to spiritual uses. yea, or nature when it leads us, wisely turning all to spiritual uses. uh, cc n1 c-crq pn31 vvz pno12, av-j vvg d p-acp j n2. (3) text (DIV1) 42 Image 19
576 And thus you may perceive what it is to redeem the time, and how it may be attained. And thus you may perceive what it is to Redeem the time, and how it may be attained. cc av pn22 vmb vvi r-crq pn31 vbz pc-acp vvi dt n1, cc c-crq pn31 vmb vbi vvn. (3) text (DIV1) 42 Image 19
577 Now let us come to some brief Application of the Point. Now let us come to Some brief Application of the Point. av vvb pno12 vvi p-acp d j n1 pp-f dt n1. (3) text (DIV1) 42 Image 19
578 Vse. First, this Point thus explained, meets with a number of imperfections even in the best, Use. First, this Point thus explained, meets with a number of imperfections even in the best, vvb. ord, d n1 av vvd, vvz p-acp dt n1 pp-f n2 av p-acp dt js, (3) text (DIV1) 43 Image 19
579 and him that is most careful of his ways; and him that is most careful of his ways; cc pno31 cst vbz av-ds j pp-f po31 n2; (3) text (DIV1) 43 Image 19
580 of which we are now to take notice, and purpose amendment, if we have not hitherto considered of them. of which we Are now to take notice, and purpose amendment, if we have not hitherto considered of them. pp-f r-crq pns12 vbr av pc-acp vvi n1, cc n1 n1, cs pns12 vhb xx av vvn pp-f pno32. (3) text (DIV1) 43 Image 19
581 For this is a fault to which a man (even in a good measure spiritual) is subject, For this is a fault to which a man (even in a good measure spiritual) is Subject, p-acp d vbz dt n1 p-acp r-crq dt n1 (av p-acp dt j n1 j) vbz j-jn, (3) text (DIV1) 43 Image 19
582 for want of redeeming the time, that he comes to that lazy pass now and then, for want of redeeming the time, that he comes to that lazy pass now and then, p-acp n1 pp-f vvg dt n1, cst pns31 vvz p-acp d j n1 av cc av, (3) text (DIV1) 43 Image 19
583 as he hath nothing to do, nothing whereabout to settle himself. It is a carnal unsettledness in a Christian to be so negligent of his time, as he hath nothing to do, nothing whereabout to settle himself. It is a carnal unsettledness in a Christian to be so negligent of his time, c-acp pns31 vhz pix pc-acp vdi, pix q-crq pc-acp vvi px31. pn31 vbz dt j n1 p-acp dt njp pc-acp vbi av j pp-f po31 n1, (3) text (DIV1) 43 Image 19
584 as that he should have any minute of time, which he knows not how to bestow upon some good and profitable use. as that he should have any minute of time, which he knows not how to bestow upon Some good and profitable use. c-acp cst pns31 vmd vhi d n1 pp-f n1, r-crq pns31 vvz xx c-crq pc-acp vvi p-acp d j cc j n1. (3) text (DIV1) 43 Image 19
585 The Lord offers such a multitude of occasions to do and receive good, that if we could with wisdom take them, there is no hour passeth us, in which we might not do or get some good. The Lord offers such a multitude of occasions to do and receive good, that if we could with Wisdom take them, there is no hour passes us, in which we might not do or get Some good. dt n1 vvz d dt n1 pp-f n2 pc-acp vdi cc vvi j, cst cs pns12 vmd p-acp n1 vvb pno32, pc-acp vbz dx n1 vvz pno12, p-acp r-crq pns12 vmd xx vdi cc vvi d j. (3) text (DIV1) 43 Image 19
586 And if there be nothing else, yet this is something whereabout he hath good occasion to be busied, And if there be nothing Else, yet this is something whereabout he hath good occasion to be busied, cc cs pc-acp vbb pix av, av d vbz pi c-crq pns31 vhz j n1 pc-acp vbi vvn, (3) text (DIV1) 43 Image 19
587 even to fall out with himself, because he hath nothing (I mean, he sees nothing that he hath to do.) Sometimes, even to fallen out with himself, Because he hath nothing (I mean, he sees nothing that he hath to do.) Sometime, av pc-acp vvi av p-acp px31, c-acp pns31 vhz pix (pns11 vvb, pns31 vvz pix cst pns31 vhz pc-acp vdi.) av, (3) text (DIV1) 43 Image 19
588 if men see their servants standing idle and unbusied, they can ask them with a kind of indignation, What, can you find nothing to do? And sure the Lord might come with this question divers times to us, if men see their Servants standing idle and unbusied, they can ask them with a kind of Indignation, What, can you find nothing to do? And sure the Lord might come with this question diverse times to us, cs n2 vvb po32 n2 vvg j cc vvn, pns32 vmb vvi pno32 p-acp dt n1 pp-f n1, q-crq, vmb pn22 vvi pix pc-acp vdi? cc av-j dt n1 vmd vvi p-acp d n1 j n2 p-acp pno12, (3) text (DIV1) 43 Image 19
589 and say, as it is in this Parable. and say, as it is in this Parable. cc vvi, c-acp pn31 vbz p-acp d n1. (3) text (DIV1) 43 Image 19
590 Why stand you all the day idle? asking whether the World were so empty of occasions, Why stand you all the day idle? asking whither the World were so empty of occasions, q-crq vvb pn22 d dt n1 j? vvg cs dt n1 vbdr av j pp-f n2, (3) text (DIV1) 43 Image 19
591 and our selves so perfectly well, as that we can find nothing to do? But there is no hour passeth us, which we should not find fit for some good thing, and our selves so perfectly well, as that we can find nothing to do? But there is no hour passes us, which we should not find fit for Some good thing, cc po12 n2 av av-j av, c-acp cst pns12 vmb vvi pix pc-acp vdi? p-acp pc-acp vbz dx n1 vvz pno12, r-crq pns12 vmd xx vvi j p-acp d j n1, (3) text (DIV1) 43 Image 19
592 if we could catch the opportunity before it be turned, and did not harm our selves for want of diligent redeeming the time. if we could catch the opportunity before it be turned, and did not harm our selves for want of diligent redeeming the time. cs pns12 vmd vvi dt n1 p-acp pn31 vbb vvn, cc vdd xx vvi po12 n2 p-acp n1 pp-f j vvg dt n1. (3) text (DIV1) 43 Image 19
593 Yet there are other faults, of which Christians are to be warned: as to begin with the last first. Yet there Are other Faults, of which Christians Are to be warned: as to begin with the last First. av a-acp vbr j-jn n2, pp-f r-crq njpg2 vbr pc-acp vbi vvn: c-acp pc-acp vvi p-acp dt ord ord. (3) text (DIV1) 44 Image 19
594 How many be there that are so stuffed with worldly businesses, and yet are greedy of more, How many be there that Are so stuffed with worldly businesses, and yet Are greedy of more, c-crq d vbb a-acp d vbr av vvn p-acp j n2, cc av vbr j pp-f av-dc, (3) text (DIV1) 44 Image 19
595 as that they cannot find leisure one hour in a day, nay, scarce in a week, to bestow upon rea•ing, praying, meditating or conferring? Yea, as that they cannot find leisure one hour in a day, nay, scarce in a Week, to bestow upon rea•ing, praying, meditating or conferring? Yea, c-acp cst pns32 vmbx vvi n1 crd n1 p-acp dt n1, uh-x, av-j p-acp dt n1, pc-acp vvi p-acp n1, vvg, vvg cc vvg? uh, (3) text (DIV1) 44 Image 19
596 as though time were made for nothing but to seek wealth and transitory things, so it is the chiefest of their care. as though time were made for nothing but to seek wealth and transitory things, so it is the chiefest of their care. c-acp cs n1 vbdr vvn p-acp pix cc-acp pc-acp vvi n1 cc j n2, av pn31 vbz dt js-jn pp-f po32 n1. (3) text (DIV1) 44 Image 19
597 It appears that such labour not for conscience, but for gain, because they cannot break off ordinary labours so long, It appears that such labour not for conscience, but for gain, Because they cannot break off ordinary labours so long, pn31 vvz cst d n1 xx p-acp n1, cc-acp p-acp n1, c-acp pns32 vmbx vvi a-acp j n2 av av-j, (3) text (DIV1) 44 Image 19
598 as well to perform ordinary duties of Religion. as well to perform ordinary duties of Religion. c-acp av pc-acp vvi j n2 pp-f n1. (3) text (DIV1) 44 Image 19
599 Many may say (with grief enough if they did well) that their hands are so full of the world, Many may say (with grief enough if they did well) that their hands Are so full of the world, av-d vmb vvi (p-acp n1 av-d cs pns32 vdd vvi) cst po32 n2 vbr av j pp-f dt n1, (3) text (DIV1) 44 Image 19
600 as that they can scarce through the week, take the Bible into their hands to read any thing therein, as that they can scarce through the Week, take the bible into their hands to read any thing therein, c-acp cst pns32 vmb av-j p-acp dt n1, vvb dt n1 p-acp po32 n2 pc-acp vvi d n1 av, (3) text (DIV1) 44 Image 19
601 unless perhaps it be in the Church at some publick meeting. unless perhaps it be in the Church At Some public meeting. cs av pn31 vbb p-acp dt n1 p-acp d j n1. (3) text (DIV1) 44 Image 19
602 Thus, men which are born to a better inheritance, are content to w•ar out themselves in the earth, Thus, men which Are born to a better inheritance, Are content to w•ar out themselves in the earth, av, n2 r-crq vbr vvn p-acp dt jc n1, vbr j pc-acp vvi av px32 p-acp dt n1, (3) text (DIV1) 44 Image 19
603 as if they were to perish in the earth with other baser creatures. Here is one fault to be amended then: as if they were to perish in the earth with other baser creatures. Here is one fault to be amended then: c-acp cs pns32 vbdr pc-acp vvi p-acp dt n1 p-acp j-jn jc n2. av vbz crd n1 pc-acp vbi vvn av: (3) text (DIV1) 44 Image 19
604 let no Christian bestow so much time in the world, as that he cannot find sufficient to seek Heaven and the things thereof. let no Christian bestow so much time in the world, as that he cannot find sufficient to seek Heaven and the things thereof. vvb dx np1 vvi av d n1 p-acp dt n1, c-acp cst pns31 vmbx vvi j pc-acp vvi n1 cc dt n2 av. (3) text (DIV1) 44 Image 19
605 Then for the matter of sports, methings some Christians should even shrink, before the word of reproof comes to them, Then for the matter of sports, methings Some Christians should even shrink, before the word of reproof comes to them, av p-acp dt n1 pp-f n2, vvz d np1 vmd av vvi, p-acp dt n1 pp-f n1 vvz p-acp pno32, (3) text (DIV1) 44 Image 19
606 when they may think of so many hours spent such a day at bowls; so many (it may be) the next day in shooting; when they may think of so many hours spent such a day At bowls; so many (it may be) the next day in shooting; c-crq pns32 vmb vvi pp-f av d n2 vvd d dt n1 p-acp n2; av d (pn31 vmb vbi) dt ord n1 p-acp vvg; (3) text (DIV1) 44 Image 19
607 so many the third day in shovel-boord, or the like exercises: so many the third day in shovel-board, or the like exercises: av d dt ord n1 p-acp n1, cc dt j n2: (3) text (DIV1) 44 Image 19
608 haply in themselves not unlawful, and when they come to reckoning for religious exercises, the count comes in very slowly, haply in themselves not unlawful, and when they come to reckoning for religious exercises, the count comes in very slowly, av p-acp px32 xx j, cc c-crq pns32 vvb p-acp vvg p-acp j n2, dt n1 vvz p-acp av av-j, (3) text (DIV1) 44 Image 19
609 but the minutes or quarte•s, some half quarter of an hour, or thereabouts bestowed such a day in praying alone, but the minutes or quarte•s, Some half quarter of an hour, or thereabouts bestowed such a day in praying alone, cc-acp dt n2 cc n2, d j-jn n1 pp-f dt n1, cc av vvd d dt n1 p-acp vvg av-j, (3) text (DIV1) 44 Image 19
610 and some three or four days after, about a quarter of an hour in reading; and (it may be) the next week, some half quarter more in meditation: and Some three or four days After, about a quarter of an hour in reading; and (it may be) the next Week, Some half quarter more in meditation: cc d crd cc crd n2 a-acp, p-acp dt n1 pp-f dt n1 p-acp vvg; cc (pn31 vmb vbi) dt ord n1, d j-jn n1 av-dc p-acp n1: (3) text (DIV1) 44 Image 19
611 and thus if the expences of time were written in our debt-books, as they be in Gods; and thus if the expenses of time were written in our debt-books, as they be in God's; cc av cs dt n2 pp-f n1 vbdr vvn p-acp po12 n2, c-acp pns32 vbb p-acp n2; (3) text (DIV1) 44 Image 19
612 we might even blush to read so many Items for pleasure and sport, and scarce one or two in a side for private religious exercises. Then for our words: we might even blush to read so many Items for pleasure and sport, and scarce one or two in a side for private religious exercises. Then for our words: pns12 vmd av vvi pc-acp vvi av d n2 p-acp n1 cc n1, cc av-j crd cc crd p-acp dt n1 p-acp j j n2. av p-acp po12 n2: (3) text (DIV1) 44 Image 19
613 may we not hang down our heads with shame, to think that God made our tongues, may we not hang down our Heads with shame, to think that God made our tongues, vmb pns12 xx vvi a-acp po12 n2 p-acp n1, pc-acp vvi cst np1 vvd po12 n2, (3) text (DIV1) 44 Image 19
614 and we speak scarce one word in an hundred to his glory? Idle words, even many of those whom we are to regard as Christians, count them no faults, and we speak scarce one word in an hundred to his glory? Idle words, even many of those whom we Are to regard as Christians, count them no Faults, cc pns12 vvb av-j crd n1 p-acp dt crd p-acp po31 n1? j n2, av d pp-f d ro-crq pns12 vbr pc-acp vvi p-acp np1, vvb pno32 dx n2, (3) text (DIV1) 44 Image 19
615 neither come to rep•n• for them; it was but a word out of the way, say they. neither come to rep•n• for them; it was but a word out of the Way, say they. av-dx vvn p-acp n1 p-acp pno32; pn31 vbds p-acp dt n1 av pp-f dt n1, vvb pns32. (3) text (DIV1) 44 Image 19
616 But this power to speak (being a gift peculiar to men above all beasts) ought to be more preciously regarded, But this power to speak (being a gift peculiar to men above all beasts) ought to be more preciously regarded, p-acp d n1 pc-acp vvi (vbg dt n1 j p-acp n2 p-acp d n2) vmd p-acp vbi av-dc av-j vvn, (3) text (DIV1) 44 Image 19
617 than that it should be abused for base trifles. Then for idle thoughts; than that it should be abused for base trifles. Then for idle thoughts; cs cst pn31 vmd vbi vvn p-acp j n2. av p-acp j n2; (3) text (DIV1) 44 Image 19
618 who makes question of them almost? Alas we do not remember that God hath searching eyes and fierce, which pierce into the depth of ones soul. who makes question of them almost? Alas we do not Remember that God hath searching eyes and fierce, which pierce into the depth of ones soul. r-crq vvz n1 pp-f pno32 av? np1 pns12 vdb xx vvi cst np1 vhz j-vvg n2 cc j, r-crq vvb p-acp dt n1 pp-f pig n1. (3) text (DIV1) 44 Image 19
619 We dream that thoughts are not so much, and spare our selves in our unthriftiness, when we should deal more religiously with our selves. We dream that thoughts Are not so much, and spare our selves in our unthriftiness, when we should deal more religiously with our selves. pns12 vvb d n2 vbr xx av av-d, cc vvb po12 n2 p-acp po12 n1, c-crq pns12 vmd vvi av-dc av-j p-acp po12 n2. (3) text (DIV1) 44 Image 19
620 Lastly, some might be reproved for too long lying in bed, and spending more hours in slugging or sleeping, •han health and strength doth require: Lastly, Some might be reproved for too long lying in Bed, and spending more hours in slugging or sleeping, •han health and strength does require: ord, d vmd vbi vvn p-acp av av-j vvg p-acp n1, cc vvg dc n2 p-acp vvg cc vvg, av n1 cc n1 vdz vvi: (3) text (DIV1) 44 Image 19
621 many perhaps will think that it is left to their own pleasure, and that the Preacher is too busie, many perhaps will think that it is left to their own pleasure, and that the Preacher is too busy, d av vmb vvi cst pn31 vbz vvn p-acp po32 d n1, cc cst dt n1 vbz av j, (3) text (DIV1) 44 Image 19
622 if he take upon him to teach them when to rise, as though it were no fault to over-sleep themselves. if he take upon him to teach them when to rise, as though it were no fault to oversleep themselves. cs pns31 vvb p-acp pno31 pc-acp vvi pno32 c-crq pc-acp vvi, c-acp cs pn31 vbdr dx n1 p-acp n1 px32. (3) text (DIV1) 44 Image 19
623 Indeed some old and sickly mens bodies must take it when they may; Indeed Some old and sickly men's bodies must take it when they may; np1 d j cc j ng2 n2 vmb vvi pn31 c-crq pns32 vmb; (3) text (DIV1) 44 Image 19
624 but for the greatest part of men, if they knew what good the first half hour of the early morning spent in religious exercises would bring them, they would not love sleep so well, but for the greatest part of men, if they knew what good the First half hour of the early morning spent in religious exercises would bring them, they would not love sleep so well, cc-acp p-acp dt js n1 pp-f n2, cs pns32 vvd r-crq j dt ord j-jn n1 pp-f dt j n1 vvn p-acp j n2 vmd vvi pno32, pns32 vmd xx vvi n1 av av, (3) text (DIV1) 44 Image 19
625 as for it to neglect them. as for it to neglect them. c-acp c-acp pn31 pc-acp vvi pno32. (3) text (DIV1) 44 Image 19
626 It is well said, He that seeks me early, shall find me, and it well may be literally understood. It is well said, He that seeks me early, shall find me, and it well may be literally understood. pn31 vbz av vvn, pns31 cst vvz pno11 av-j, vmb vvi pno11, cc pn31 av vmb vbi av-j vvn. (3) text (DIV1) 44 Image 19
627 Therefore (brethren) there is none but may see a fault in himself in these respects some or all of them, Therefore (brothers) there is none but may see a fault in himself in these respects Some or all of them, av (n2) pc-acp vbz pix cc-acp vmb vvi dt n1 p-acp px31 p-acp d n2 d cc d pp-f pno32, (3) text (DIV1) 44 Image 19
628 and happy is he that resolves to mend it. Therefore if you will take good counsel, do thus when you come home. and happy is he that resolves to mend it. Therefore if you will take good counsel, do thus when you come home. cc j vbz pns31 cst vvz pc-acp vvi pn31. av cs pn22 vmb vvi j n1, vdb av c-crq pn22 vvb av-an. (3) text (DIV1) 44 Image 19
629 Think, alas, if time must be reckoned for, and should be redeemed, how far am I behind hand with God, that (what for sleep, what for play, what for idle babling, what for vain thoughts, Think, alas, if time must be reckoned for, and should be redeemed, how Far am I behind hand with God, that (what for sleep, what for play, what for idle babbling, what for vain thoughts, vvb, uh, cs n1 vmb vbi vvn p-acp, cc vmd vbi vvn, c-crq av-j vbm pns11 p-acp n1 p-acp np1, cst (r-crq p-acp n1, r-crq p-acp n1, r-crq p-acp j n-vvg, r-crq p-acp j n2, (3) text (DIV1) 44 Image 19
630 and excessive worldliness) I cannot make a good account of the fortieth, yea, of the hundredth part of my time? And then grieve because thou hast been such an unthrift of time, and excessive worldliness) I cannot make a good account of the fortieth, yea, of the hundredth part of my time? And then grieve Because thou hast been such an unthrift of time, cc j n1) pns11 vmbx vvi dt j n1 pp-f dt ord, uh, pp-f dt ord n1 pp-f po11 n1? cc av vvb c-acp pns21 vh2 vbn d dt n1 pp-f n1, (3) text (DIV1) 44 Image 19
631 and now begin carefully to spare before all be gone. and now begin carefully to spare before all be gone. cc av vvb av-j pc-acp vvi p-acp d vbb vvn. (3) text (DIV1) 44 Image 19
632 But now here is a reproof more sharp for some others, that are not willing to hear of that ear. But now Here is a reproof more sharp for Some Others, that Are not willing to hear of that ear. p-acp av av vbz dt n1 av-dc j p-acp d n2-jn, cst vbr xx j pc-acp vvi pp-f d n1. (3) text (DIV1) 44 Image 19
633 Tell them they must not spend a whole day, or a whole night in playing and sporting. Tell them they must not spend a Whole day, or a Whole night in playing and sporting. vvi pno32 pns32 vmb xx vvi dt j-jn n1, cc dt j-jn n1 p-acp vvg cc vvg. (3) text (DIV1) 44 Image 19
634 What not at Christmas? (say they) why, you are too precise: well, but yet vouchsafe to consider a little what God speaks. What not At Christmas? (say they) why, you Are too precise: well, but yet vouchsafe to Consider a little what God speaks. q-crq xx p-acp np1? (vvb pns32) q-crq, pn22 vbr av j: av, cc-acp av vvb pc-acp vvi dt j r-crq np1 vvz. (3) text (DIV1) 44 Image 19
635 Thou sayest this is too much preciseness, and so saith the world; but the Apostle bids to walk precisely or warily, redeeming the time: Thou Sayest this is too much preciseness, and so Says the world; but the Apostle bids to walk precisely or warily, redeeming the time: pns21 vv2 d vbz av d n1, cc av vvz dt n1; cc-acp dt n1 vvz pc-acp vvi av-j cc av-j, vvg dt n1: (3) text (DIV1) 44 Image 19
636 and he that will take time to card or dice, and to use lawful recreations immoderately (I mean so, and he that will take time to carded or dice, and to use lawful recreations immoderately (I mean so, cc pns31 cst vmb vvi n1 p-acp n1 cc n1, cc pc-acp vvi j n2 av-j (pns11 vvb av, (3) text (DIV1) 44 Image 19
637 as to be at his play the greater part of the day, and it may be some, as to be At his play the greater part of the day, and it may be Some, c-acp pc-acp vbi p-acp po31 n1 dt jc n1 pp-f dt n1, cc pn31 vmb vbi d, (3) text (DIV1) 44 Image 19
638 if not the most of the night too) shall pay full dearly for it: if not the most of the night too) shall pay full dearly for it: cs xx dt ds pp-f dt n1 av) vmb vvi j av-jn p-acp pn31: (3) text (DIV1) 44 Image 19
639 either he must repent, and undo this with much grief and sorrow of heart, or else he must smart for it hereafter worse in Hell. either he must Repent, and undo this with much grief and sorrow of heart, or Else he must smart for it hereafter Worse in Hell. av-d pns31 vmb vvi, cc vvi d p-acp d n1 cc n1 pp-f n1, cc av pns31 vmb vvi p-acp pn31 av jc p-acp n1. (3) text (DIV1) 44 Image 19
640 I would not deal over sharply with thee: I would not deal over sharply with thee: pns11 vmd xx vvi a-acp av-j p-acp pno21: (3) text (DIV1) 44 Image 19
641 but take Gods loving admonition, and let him have one tenth part of the four and twenty hours: but take God's loving admonition, and let him have one tenth part of the four and twenty hours: cc-acp vvb ng1 j-vvg n1, cc vvb pno31 vhi crd ord n1 pp-f dt crd cc crd n2: (3) text (DIV1) 44 Image 19
642 yea, more a good deal than so, now that thou hast more leisure than ordinary. yea, more a good deal than so, now that thou hast more leisure than ordinary. uh, av-dc dt j n1 cs av, av cst pns21 vh2 dc n1 cs j. (3) text (DIV1) 44 Image 19
643 And here is yet a kind of people that are to be rigorously handled, such as are all gamesters, that spend no one hour waking, but upon pleasure: And Here is yet a kind of people that Are to be rigorously handled, such as Are all gamesters, that spend no one hour waking, but upon pleasure: cc av vbz av dt n1 pp-f n1 cst vbr pc-acp vbi av-j vvn, d c-acp vbr d n2, cst vvb dx crd n1 vvg, cc-acp p-acp n1: (3) text (DIV1) 44 Image 19
644 the world calls them scatter-goods, and the Lord will call them scatter-hours, that do mispend both goods and hours. the world calls them scattergood's, and the Lord will call them scatter-hours, that do misspend both goods and hours. dt n1 vvz pno32 j, cc dt n1 vmb vvi pno32 n2, cst vdb vvi d n2-j cc n2. (3) text (DIV1) 44 Image 19
645 Such (let them think of themselves how the• will) as do make gaming the greatest part (if not all) of their occupation, must be content to hear that they have no portion in Heaven, Such (let them think of themselves how the• will) as do make gaming the greatest part (if not all) of their occupation, must be content to hear that they have no portion in Heaven, d (vvd pno32 vvi pp-f px32 uh-crq n1 vmb) c-acp vdb vvi n-vvg dt js n1 (cs xx d) pp-f po32 n1, vmb vbi j pc-acp vvi cst pns32 vhb dx n1 p-acp n1, (3) text (DIV1) 44 Image 19
646 as they can keep no portion in earth. as they can keep no portion in earth. c-acp pns32 vmb vvi dx n1 p-acp n1. (3) text (DIV1) 44 Image 19
647 How can one have treasure in Heaven, that never laid up any there? If God hate a gamester ▪ so that he will not give him good clothes to his back, (now he had •reamed tha• he shall be clothed with ••g•) he will much less afford him a seat in Heaven. How can one have treasure in Heaven, that never laid up any there? If God hate a gamester ▪ so that he will not give him good clothes to his back, (now he had •reamed tha• he shall be clothed with ••g•) he will much less afford him a seat in Heaven. q-crq vmb pi vhb n1 p-acp n1, cst av vvd a-acp d a-acp? cs np1 vvb dt n1 ▪ av cst pns31 vmb xx vvi pno31 j n2 p-acp po31 n1, (av pns31 vhd vvn n1 pns31 vmb vbi vvn p-acp n1) pns31 vmb av-d av-dc vvi pno31 dt n1 p-acp n1. (3) text (DIV1) 44 Image 19
648 And howsoever for a time they ruffle it out, and be clad better than their more laborious neighbours, And howsoever for a time they ruffle it out, and be clad better than their more laborious neighbours, cc c-acp p-acp dt n1 pns32 vvi pn31 av, cc vbi vvn jc cs po32 n1 j n2, (3) text (DIV1) 44 Image 19
649 yet this trade will surely undo them, for they have brought this peril upon themselves, that either God must not be true, yet this trade will surely undo them, for they have brought this peril upon themselves, that either God must not be true, av d n1 vmb av-j vvi pno32, c-acp pns32 vhb vvn d n1 p-acp px32, cst d np1 vmb xx vbi j, (3) text (DIV1) 44 Image 19
650 or they must not be rich, he must forfeit his truth, or they their goods, besides their name and soul: or they must not be rich, he must forfeit his truth, or they their goods, beside their name and soul: cc pns32 vmb xx vbi j, pns31 vmb vvi po31 n1, cc pns32 po32 n2-j, p-acp po32 n1 cc n1: (3) text (DIV1) 44 Image 19
651 wherefore let such as have hitherto given their days to such an unsanctified and inordinate course, surcease from the practice of their lewdness; Wherefore let such as have hitherto given their days to such an unsanctified and inordinate course, surcease from the practice of their Lewdness; c-crq vvb d c-acp vhb av vvn po32 n2 p-acp d dt j cc j n1, vvb p-acp dt n1 pp-f po32 n1; (3) text (DIV1) 44 Image 19
652 and both in conscience for their souls sake, & in discretion for their goods sake, resolve to become better husbands of time, and both in conscience for their Souls sake, & in discretion for their goods sake, resolve to become better Husbands of time, cc d p-acp n1 p-acp po32 n2 n1, cc p-acp n1 p-acp po32 n2-j n1, vvb pc-acp vvi jc n2 pp-f n1, (3) text (DIV1) 44 Image 19
653 lest their gaming on earth, bring beggary to their latter days, and damnation to their souls for ever. lest their gaming on earth, bring beggary to their latter days, and damnation to their Souls for ever. cs po32 n-vvg p-acp n1, vvb n1 p-acp po32 d n2, cc n1 p-acp po32 n2 p-acp av. (3) text (DIV1) 44 Image 19
654 Lastly, Let all good Christians be admonished to make precious account of their time, and with much carefulness to take the seasons and opportunities of God, according as they have heard it is their duty. Lastly, Let all good Christians be admonished to make precious account of their time, and with much carefulness to take the seasons and opportunities of God, according as they have herd it is their duty. ord, vvb d j np1 vbb vvn pc-acp vvi j n1 pp-f po32 n1, cc p-acp d n1 pc-acp vvi dt n2 cc n2 pp-f np1, vvg c-acp pns32 vhb vvn pn31 vbz po32 n1. (3) text (DIV1) 44 Image 19
655 Christians either indeed purpose to learn, or make a shew of such a purpose when they come to Church. Christians either indeed purpose to Learn, or make a show of such a purpose when they come to Church. np1 av-d av n1 pc-acp vvi, cc vvi dt n1 pp-f d dt n1 c-crq pns32 vvb p-acp n1. (3) text (DIV1) 44 Image 19
656 Ah, that we might all learn this thrift, and practise it as we have heard: begin to day, and hold on still. Ah, that we might all Learn this thrift, and practise it as we have herd: begin to day, and hold on still. uh, cst pns12 vmd d vvi d n1, cc vvi pn31 c-acp pns12 vhb vvn: vvb p-acp n1, cc vvb a-acp av. (3) text (DIV1) 44 Image 19
657 Now is a time of remembring the most admirable work of Christs incarnation, when he was made flesh of the Virgin to purge us from sin, Now is a time of remembering the most admirable work of Christ incarnation, when he was made Flesh of the Virgae to purge us from since, av vbz dt n1 pp-f vvg dt av-ds j n1 pp-f npg1 n1, c-crq pns31 vbds vvn n1 pp-f dt n1 pc-acp vvi pno12 p-acp n1, (3) text (DIV1) 44 Image 19
658 and save us from wrath by the shedding of his blood, and sufferings which he endured in his flesh. and save us from wrath by the shedding of his blood, and sufferings which he endured in his Flesh. cc vvb pno12 p-acp n1 p-acp dt n-vvg pp-f po31 n1, cc n2 r-crq pns31 vvd p-acp po31 n1. (3) text (DIV1) 44 Image 19
659 Give not all (ah, why should we give any of it?) this time to play, chiefly to bezeling, surfetting or wantonness, Give not all (ah, why should we give any of it?) this time to play, chiefly to bezeling, surfeiting or wantonness, vvb xx d (uh, q-crq vmd pns12 vvi d pp-f pn31?) d n1 pc-acp vvi, av-jn p-acp vvg, vvg cc n1, (3) text (DIV1) 44 Image 19
660 but take some space to consider of the greatness of this benefit, and to be thankful proportionably thereunto. but take Some Molle to Consider of the greatness of this benefit, and to be thankful proportionably thereunto. cc-acp vvb d n1 pc-acp vvi pp-f dt n1 pp-f d n1, cc pc-acp vbi j av-j av. (3) text (DIV1) 44 Image 19
661 I would I might hope to prevail with any by this exhortation: I would I might hope to prevail with any by this exhortation: pns11 vmd pns11 vmd vvi pc-acp vvi p-acp d p-acp d n1: (3) text (DIV1) 44 Image 19
662 but howsoever, it is needful to be spoken, that none may have occasion to pretend ignorance. but howsoever, it is needful to be spoken, that none may have occasion to pretend ignorance. cc-acp c-acp, pn31 vbz j pc-acp vbi vvn, cst pix vmb vhi n1 pc-acp vvi n1. (3) text (DIV1) 44 Image 19
663 You see or might see your duties in this behalf; and in practising the same shall find the benefit of it. You see or might see your duties in this behalf; and in practising the same shall find the benefit of it. pn22 vvb cc vmd vvi po22 n2 p-acp d n1; cc p-acp vvg dt d vmb vvi dt n1 pp-f pn31. (3) text (DIV1) 44 Image 19
664 But fools will scorn admonition, and those that have accustomed themselves to lust, will not be entreated to pull their necks from out their hard yoke, But Fools will scorn admonition, and those that have accustomed themselves to lust, will not be entreated to pull their necks from out their hard yoke, p-acp n2 vmb vvi n1, cc d cst vhb vvn px32 p-acp n1, vmb xx vbi vvn pc-acp vvi po32 n2 p-acp av po32 j n1, (3) text (DIV1) 44 Image 19
665 and to serve a better Master; and to serve a better Master; cc pc-acp vvi dt jc n1; (3) text (DIV1) 44 Image 19
666 nay, so foolish are a number, that they think to do Christ great honour in spending the day whereon they imagine that he was born, nay, so foolish Are a number, that they think to do christ great honour in spending the day whereon they imagine that he was born, uh-x, av j vbr dt n1, cst pns32 vvb pc-acp vdi np1 j n1 p-acp vvg dt n1 c-crq pns32 vvb cst pns31 vbds vvn, (3) text (DIV1) 44 Image 19
667 and some few that follow it, in more than ordinary riot and sinful excess; and Some few that follow it, in more than ordinary riot and sinful excess; cc d d cst vvb pn31, p-acp dc cs j n1 cc j n1; (3) text (DIV1) 44 Image 19
668 as though he were a God that loved iniquity, and were delighted with drinking, and swilling, as though he were a God that loved iniquity, and were delighted with drinking, and swilling, c-acp cs pns31 vbdr dt n1 cst vvd n1, cc vbdr vvn p-acp vvg, cc vvg, (3) text (DIV1) 44 Image 19
669 and gaming, and swearing, and surfetting, and all disorder: and gaming, and swearing, and surfeiting, and all disorder: cc n-vvg, cc vvg, cc vvg, cc d n1: (3) text (DIV1) 44 Image 19
670 but those that know Christ, know full well that he is not pleased with such pranks. but those that know christ, know full well that he is not pleased with such pranks. cc-acp d cst vvb np1, vvb av-j av cst pns31 vbz xx vvn p-acp d n2. (3) text (DIV1) 44 Image 19
671 Wherefore if we will spend a day to Christ, spend it more religiously and soberly than all other days, not more prophanely and luxuriously. Wherefore if we will spend a day to christ, spend it more religiously and soberly than all other days, not more profanely and luxuriously. q-crq cs pns12 vmb vvi dt n1 p-acp np1, vvb pn31 av-dc av-j cc av-j cs d j-jn n2, xx av-dc av-j cc av-j. (3) text (DIV1) 44 Image 19
672 We should neither forget his birth; We should neither forget his birth; pns12 vmd av-d vvi po31 n1; (3) text (DIV1) 44 Image 19
673 but when we observe some special time of remembring it, shew that we remember his goodness by doing good, more honour to his name, not by committing more rebellion against him. but when we observe Some special time of remembering it, show that we Remember his Goodness by doing good, more honour to his name, not by committing more rebellion against him. cc-acp c-crq pns12 vvb d j n1 pp-f vvg pn31, vvb cst pns12 vvb po31 n1 p-acp vdg j, dc n1 p-acp po31 n1, xx p-acp vvg av-dc n1 p-acp pno31. (3) text (DIV1) 44 Image 19
674 And to conclude, as at this time so at all times, let all men that would have their souls well furnished with inward substance, play the good husbands in taking time and opportunity. And to conclude, as At this time so At all times, let all men that would have their Souls well furnished with inward substance, play the good Husbands in taking time and opportunity. cc pc-acp vvi, c-acp p-acp d n1 av p-acp d n2, vvb d n2 cst vmd vhi po32 n2 av vvn p-acp j n1, vvb dt j n2 p-acp vvg n1 cc n1. (3) text (DIV1) 44 Image 19
675 Whensoever we find any fit occasion of getting or doing good in our selves or others, let it not slip, Whensoever we find any fit occasion of getting or doing good in our selves or Others, let it not slip, q-crq pns12 vvb d j n1 pp-f vvg cc vdg j p-acp po12 n2 cc n2-jn, vvb pn31 xx vvi, (3) text (DIV1) 44 Image 19
676 but lay hold upon it, and use it. but lay hold upon it, and use it. cc-acp vvb vvb p-acp pn31, cc vvb pn31. (3) text (DIV1) 44 Image 19
677 It is joyful to th•nk (if we could think of it seriously) what commodity this thrift would bring; It is joyful to th•nk (if we could think of it seriously) what commodity this thrift would bring; pn31 vbz j pc-acp vvi (cs pns12 vmd vvi pp-f pn31 av-j) r-crq n1 d n1 vmd vvi; (3) text (DIV1) 44 Image 19
678 how much knowledge and godliness might he get, that would keep his tongue and heart carefully to good matters? What a large treasure of good works might he have, that would be ready whensoever his neighbours necessity called for help, to stretch our his hand for his relief? And when he saw him fit for an admonition, would wisely bestow it upon him? How full of grace should his old age and sickness be, that would give his health to God, how much knowledge and godliness might he get, that would keep his tongue and heart carefully to good matters? What a large treasure of good works might he have, that would be ready whensoever his neighbours necessity called for help, to stretch our his hand for his relief? And when he saw him fit for an admonition, would wisely bestow it upon him? How full of grace should his old age and sickness be, that would give his health to God, c-crq d n1 cc n1 vmd pns31 vvi, cst vmd vvi po31 n1 cc n1 av-j p-acp j n2? q-crq dt j n1 pp-f j n2 vmd pns31 vhi, cst vmd vbi j c-crq po31 ng1 n1 vvn p-acp n1, pc-acp vvi po12 po31 n1 p-acp po31 n1? cc c-crq pns31 vvd pno31 j p-acp dt n1, vmd av-j vvi pn31 p-acp pno31? q-crq j pp-f n1 vmd po31 j n1 cc n1 vbi, cst vmd vvi po31 n1 p-acp np1, (3) text (DIV1) 44 Image 19
679 and his first years to the service of his soul? How great acquaintance might he get in the palace of Wisdom, that would come to her at her first call, and his First Years to the service of his soul? How great acquaintance might he get in the palace of Wisdom, that would come to her At her First call, cc po31 ord n2 p-acp dt n1 pp-f po31 n1? q-crq j n1 vmd pns31 vvi p-acp dt n1 pp-f n1, cst vmd vvi p-acp pno31 p-acp po31 ord n1, (3) text (DIV1) 44 Image 19
680 and enter so soon as the doors were set open? How many sins might a man leave, and enter so soon as the doors were Set open? How many Sins might a man leave, cc vvi av av c-acp dt n2 vbdr vvn j? c-crq d n2 vmd dt n1 n1, (3) text (DIV1) 44 Image 19
681 and how much power should he get over all sin, that (when his heart smites him) would turn to God by prayer and confession? What great grace would affliction bring, and how much power should he get over all since, that (when his heart smites him) would turn to God by prayer and Confessi? What great grace would affliction bring, cc c-crq d n1 vmd pns31 vvi p-acp d n1, cst (c-crq po31 n1 vvz pno31) vmd vvi p-acp np1 p-acp n1 cc n1? q-crq j n1 vmd n1 vvi, (3) text (DIV1) 44 Image 19
682 if a man would settle himself to humiliation, and gage his heart in time of affliction? How much thankfulness might he have, that would lift up his heart to God in the fruition of blessing? How many fervent prayers might he store up in heaven that would not fore-slow time, if a man would settle himself to humiliation, and gage his heart in time of affliction? How much thankfulness might he have, that would lift up his heart to God in the fruition of blessing? How many fervent Prayers might he store up in heaven that would not foreslow time, cs dt n1 vmd vvi px31 p-acp n1, cc vvi po31 n1 p-acp n1 pp-f n1? c-crq d n1 vmd pns31 vhi, cst vmd vvi a-acp po31 n1 p-acp np1 p-acp dt n1 pp-f n1? c-crq d j n2 vmd pns31 vvi a-acp p-acp n1 cst vmd xx vvi n1, (3) text (DIV1) 44 Image 19
683 when he feels his desires earnest? how comfortably might he weep over Christ, and how plenti•ully, that would take the tide of tears, when he feels his Desires earnest? how comfortably might he weep over christ, and how plenti•ully, that would take the tide of tears, c-crq pns31 vvz po31 n2 j? q-crq av-j vmd pns31 vvi p-acp np1, cc c-crq av-j, cst vmd vvi dt n1 pp-f n2, (3) text (DIV1) 44 Image 19
684 and turn all pensiveness to this use? and how many sweet and chearful Psalms might a Christian sing, and turn all pensiveness to this use? and how many sweet and cheerful Psalms might a Christian sing, cc vvi d n1 p-acp d n1? cc c-crq d j cc j n2 vmd dt njp vvi, (3) text (DIV1) 44 Image 19
685 if he would turn all his mirth into a Psalm; if he would turn all his mirth into a Psalm; cs pns31 vmd vvi d po31 n1 p-acp dt n1; (3) text (DIV1) 44 Image 19
686 and offer it up to God? O what a large encrease of grace would this care bring? how should his souls thrive, that would be thus husbandly? Surely as the common speech hath commended a little land well tilled, and offer it up to God? O what a large increase of grace would this care bring? how should his Souls thrive, that would be thus husbandly? Surely as the Common speech hath commended a little land well tilled, cc vvb pn31 a-acp p-acp np1? sy r-crq dt j n1 pp-f n1 vmd d n1 vvi? q-crq vmd po31 n2 vvi, cst vmd vbi av j? np1 p-acp dt j n1 vhz vvn dt j n1 av vvn, (3) text (DIV1) 44 Image 19
687 before much more ground that is carelesly dressed: so the weaker means with this care, would be more available to enrich the heart, before much more ground that is carelessly dressed: so the Weaker means with this care, would be more available to enrich the heart, c-acp av-d dc n1 cst vbz av-j vvn: av dt jc n2 p-acp d n1, vmd vbi av-dc j pc-acp vvi dt n1, (3) text (DIV1) 44 Image 19
688 than are the strongest without it. It is not the greatness of ones living that makes one rich; than Are the Strongest without it. It is not the greatness of ones living that makes one rich; cs vbr dt js p-acp pn31. pn31 vbz xx dt n1 pp-f pig n1 cst vvz pi j; (3) text (DIV1) 44 Image 19
689 but the good employing and wary husbanding of it: but the good employing and wary husbanding of it: cc-acp dt j vvg cc j n1 pp-f pn31: (3) text (DIV1) 44 Image 19
690 so it is not the greatness of the means, but the diligent redeeming of time, to make use of the means, that makes the soul wealthy. so it is not the greatness of the means, but the diligent redeeming of time, to make use of the means, that makes the soul wealthy. av pn31 vbz xx dt n1 pp-f dt n2, cc-acp dt j vvg pp-f n1, pc-acp vvi n1 pp-f dt n2, cst vvz dt n1 j. (3) text (DIV1) 44 Image 19
691 But if great means joyn with great care, the encrease will be so much the more large, But if great means join with great care, the increase will be so much the more large, p-acp cs j n2 vvi p-acp j n1, dt n1 vmb vbi av av-d dt av-dc j, (3) text (DIV1) 44 Image 19
692 as a large living with good husbandry. as a large living with good Husbandry. c-acp dt j n-vvg p-acp j n1. (3) text (DIV1) 44 Image 19
693 But alas, hence comes it, that some in the store of all good means of salvation, are very beggars and bankrups, But alas, hence comes it, that Some in the store of all good means of salvation, Are very beggars and Bankrupts, p-acp uh, av vvz pn31, cst d p-acp dt n1 pp-f d j n2 pp-f n1, vbr j n2 cc n2-jn, (3) text (DIV1) 44 Image 19
694 because of their negligence to take the time and fit season. They let pass all good opportunities, and care not for any occasion for the soul, Because of their negligence to take the time and fit season. They let pass all good opportunities, and care not for any occasion for the soul, c-acp pp-f po32 n1 pc-acp vvi dt n1 cc j n1. pns32 vvb vvi d j n2, cc vvb xx p-acp d n1 p-acp dt n1, (3) text (DIV1) 44 Image 19
695 and how can their soul thrive? Wherefore let every true-hearted Christian learn this wisdom, and how can their soul thrive? Wherefore let every truehearted Christian Learn this Wisdom, cc q-crq vmb po32 n1 vvi? q-crq vvb d j np1 vvi d n1, (3) text (DIV1) 44 Image 19
696 and practise it, as ever he desires to store his soul with that wealth, which will make him glorious in the eyes of God, and practise it, as ever he Desires to store his soul with that wealth, which will make him glorious in the eyes of God, cc vvi pn31, c-acp av pns31 vvz pc-acp vvi po31 n1 p-acp d n1, r-crq vmb vvi pno31 j p-acp dt n2 pp-f np1, (3) text (DIV1) 44 Image 19
697 and much set by even in heaven among the Angels. And thus much for this time, and this duty of redeeming the time. FINIS. and much Set by even in heaven among the Angels. And thus much for this time, and this duty of redeeming the time. FINIS. cc av-d vvn p-acp av p-acp n1 p-acp dt n2. cc av av-d c-acp d n1, cc d n1 pp-f vvg dt n1. fw-la. (3) text (DIV1) 44 Image 19

Marginalia

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