The man of war a sermon preached to the Artillery Company at Boston on June 5, 1699, being the anniversary day for their election of officers / by Samuel Willard.
but as part of that Canon by which he furnisheth us with a perfect Rule of Faith, and Manners, whereby we are directed in the way to the glorifying of God, and obtaining of eternal blessedness:
but as part of that Canon by which he furnisheth us with a perfect Rule of Faith, and Manners, whereby we Are directed in the Way to the glorifying of God, and obtaining of Eternal blessedness:
For a Gospel Minister, in the Execution of his Function, to accommodate any portion of Sacred Writ, meerly to establish points purely Ethical, Oeconomical, Civil or Military, would be to play the Philosopher, and not act the part of a Divine, who,
For a Gospel Minister, in the Execution of his Function, to accommodate any portion of Sacred Writ, merely to establish points purely Ethical, Economical, Civil or Military, would be to play the Philosopher, and not act the part of a Divine, who,
As to the Histories of the Old Testament, besides that they are Exemplary, and Written for our Admonition, there are many persons and things recorded in them, which are also Typical, referring to Christ, and to spiritual things;
As to the Histories of the Old Testament, beside that they Are Exemplary, and Written for our Admonition, there Are many Persons and things recorded in them, which Are also Typical, referring to christ, and to spiritual things;
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and though it would undermine the Authority of Holy Writ, to allow two distinct senses to one Text; yet there must be a compound one observed in those that are Typical: and things are to be distinctly considered,
and though it would undermine the authority of Holy Writ, to allow two distinct Senses to one Text; yet there must be a compound one observed in those that Are Typical: and things Are to be distinctly considered,
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though all things written in his Life cannot with reason be reckoned Typical. That wherein God more peculiarly chose Solomon to represent Christ, was his Kingly Office: for which end he furnished him with Wealth, Honour,
though all things written in his Life cannot with reason be reckoned Typical. That wherein God more peculiarly chosen Solomon to represent christ, was his Kingly Office: for which end he furnished him with Wealth, Honour,
yet is more eminently celebrated in the well-ordering and settling the Affairs of his Kingdom; in which, his first care was about the House of God, and his Instituted Worship, in which he exactly followed the Divine Prescript,
yet is more eminently celebrated in the well-ordering and settling the Affairs of his Kingdom; in which, his First care was about the House of God, and his Instituted Worship, in which he exactly followed the Divine Prescript,
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and subordinately, for the well ordering and setling of the Outward Affairs of his Kingdom in matters Civil and Military; and this last is the thing about which we are at present concerned.
and subordinately, for the well ordering and settling of the Outward Affairs of his Kingdom in matters Civil and Military; and this last is the thing about which we Are At present concerned.
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Thus is Christ more especially King of his Church, though all Principality, Power, Might and Dominion are put under his feet for the Church, as Eph. 1. 21, 22.
Thus is christ more especially King of his Church, though all Principality, Power, Might and Dominion Are put under his feet for the Church, as Ephesians 1. 21, 22.
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The Holy Land, which God gave for an Inheritance to his People of Israel, the bounds whereof were assigned to them by God himself, Numb. 34. was peopled, not only by the genuine Posterity of Jacob, but also by the remains of those Devoted Nations, who after long Hostility, were subdued and subjugated by David, and made Subjects of the Government,
The Holy Land, which God gave for an Inheritance to his People of Israel, the bounds whereof were assigned to them by God himself, Numb. 34. was peopled, not only by the genuine Posterity of Jacob, but also by the remains of those Devoted nations, who After long Hostility, were subdued and subjugated by David, and made Subject's of the Government,
which may semblably be applied to the Visible Church, in regard of the divers Subjects of it, according to, Rom. 9. 5. all are not Israel, that are of Israel.
which may semblably be applied to the Visible Church, in regard of the diverse Subject's of it, according to, Rom. 9. 5. all Are not Israel, that Are of Israel.
From verse 20, to 24. of this Chapter, we have an account of Solomons Prudence, in assigning unto these two sorts of men, the services most proper for them,
From verse 20, to 24. of this Chapter, we have an account of Solomons Prudence, in assigning unto these two sorts of men, the services most proper for them,
Whereas in this verse 22. we are told, that he found out a more honourable Service for them that were true born Israelites; they were not excused from business,
Whereas in this verse 22. we Are told, that he found out a more honourable Service for them that were true born Israelites; they were not excused from business,
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and of this God himself had given an express prohibition, Lev. 25. 39. And Affirmatively, where the first thing which is instanced in, is the subject that we have now under consideration;
and of this God himself had given an express prohibition, Lev. 25. 39. And Affirmatively, where the First thing which is instanced in, is the Subject that we have now under consideration;
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they were men Listed among the Souldiers, and Exercised or Trained in the Art Military. The word used for men, is not that noble word [ Ish ] which signifieth Vertue, and Valour, and is wont to be applied to persons of Renown;
they were men Listed among the Soldiers, and Exercised or Trained in the Art Military. The word used for men, is not that noble word [ Is ] which signifies Virtue, and Valour, and is wont to be applied to Persons of Renown;
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but possibly to put Souldiers in mind of their frailty, to humble them, who, when in their Plumes, are too apt to be lifted up over much in their minds:
but possibly to put Soldiers in mind of their frailty, to humble them, who, when in their Plumes, Are too apt to be lifted up over much in their minds:
but is only fit for a free born Israelite. God hath therefore put Honour on this Calling, by assuming that as one of his Titles, Exod. 15. 3. The Lord is a Man of War, the Lord is his Name;
but is only fit for a free born Israelite. God hath Therefore put Honour on this Calling, by assuming that as one of his Titles, Exod 15. 3. The Lord is a Man of War, the Lord is his Name;
It is true, had man retained his primitive Integrity, there had been no occasion for the Art Military; because he would have had no Enemy to Encounter;
It is true, had man retained his primitive Integrity, there had been no occasion for the Art Military; Because he would have had no Enemy to Encounter;
and it must needs therefore be Honourable, when undertaken, not for its own sake, but for the securing or recovering of the publick peace and tranquility:
and it must needs Therefore be Honourable, when undertaken, not for its own sake, but for the securing or recovering of the public peace and tranquillity:
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and though some are of the mind that there will be a time come, when that Prophesie shall have a compleat literal accomplishment, Isa. 2. 4. they shall beat their Swords into Plowshears,
and though Some Are of the mind that there will be a time come, when that Prophesy shall have a complete literal accomplishment, Isaiah 2. 4. they shall beatrice their Swords into Plowshares,
and their Spears into pruning hooks. Yet till this, will this Employment retain its dignity. These are they whom under God, we are beholden for our peace and liberty;
and their Spears into pruning hooks. Yet till this, will this Employment retain its dignity. These Are they whom under God, we Are beholden for our peace and liberty;
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only I may safely assert, that without both no people can be happy; nor can either Order be free from contempt, except furnished with men of Courage. USE.
only I may safely assert, that without both no people can be happy; nor can either Order be free from contempt, except furnished with men of Courage. USE.
We may in the next place observe, who they were whom Solomon put to this Service, to be Men of War; they were the men of Israel; the only people in the World, who at that day were owned by God for his people,
We may in the next place observe, who they were whom Solomon put to this Service, to be Men of War; they were the men of Israel; the only people in the World, who At that day were owned by God for his people,
nay, he hath assured us, that he will not suffer one jot or tittle of it to fail, Mat. 5. 17, 18. If then the Moral Law doth not condemn War, but prescribe to it;
nay, he hath assured us, that he will not suffer one jot or tittle of it to fail, Mathew 5. 17, 18. If then the Moral Law does not condemn War, but prescribe to it;
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Nor indeed can the Christian Religion be otherwise defended or secured against the invaders and oppressors of it, who are unreasonable men, and can be no other way disputed,
Nor indeed can the Christian Religion be otherwise defended or secured against the invaders and Oppressors's of it, who Are unreasonable men, and can be no other Way disputed,
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We may then in the third place remark the time in which Solomon appointed the Israelites to be men of War. Had it been in the days of David his Father, who was so often called into the Field;
We may then in the third place remark the time in which Solomon appointed the Israelites to be men of War. Had it been in the days of David his Father, who was so often called into the Field;
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But that Solomon, whose very name importeth Peace, and who was, in his reign, to be a Type of Christ, who is called the Prince of Peace. Isa. 9. 6. Of whose reign it was predicted, that the mountains should bring forth Peace to the People.
But that Solomon, whose very name imports Peace, and who was, in his Reign, to be a Type of christ, who is called the Prince of Peace. Isaiah 9. 6. Of whose Reign it was predicted, that the Mountains should bring forth Peace to the People.
Prudence is a natural foresight of future Contingencies, and providing our selves accordingly against the danger of them. Prov. 27. 12. The Prudent fore seeth the evil, and hideth himself.
Prudence is a natural foresight of future Contingencies, and providing our selves accordingly against the danger of them. Curae 27. 12. The Prudent before sees the evil, and Hideth himself.
It was an argument used by Asa, that because all was quiet before them, and God had given them rest, it was their wisdom to take the Opportunity to build Cities, and make walls,
It was an argument used by Asa, that Because all was quiet before them, and God had given them rest, it was their Wisdom to take the Opportunity to built Cities, and make walls,
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and towers about them, as if they had expected an attack from enemies. 2 Chron. 14. 6, 7. He did not think it to be an evidence of a strong faith for men to neglect the means, on pretence of trusting in God.
and towers about them, as if they had expected an attack from enemies. 2 Chronicles 14. 6, 7. He did not think it to be an evidence of a strong faith for men to neglect the means, on pretence of trusting in God.
Which Consideration might be improved both for Rebuke & Caution. It hath doubtless been a fault among us, that this Rule of Prudence hath been so poorly attended.
Which Consideration might be improved both for Rebuke & Caution. It hath doubtless been a fault among us, that this Rule of Prudence hath been so poorly attended.
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Of how many of our surprized Garrisons, in which our people have been miserably butchered, may that of the Poet be asserted, Invadunt urbem, somno — Sepultam.
Of how many of our surprised Garrisons, in which our people have been miserably butchered, may that of the Poet be asserted, Invadunt urbem, Somno — Sepultam.
As Solomon was in a more peculiar respect the King of the Nation of Israel, he so represented Christ, as King of Gods true Israel: and we are here given to understand, what order he taketh about them,
As Solomon was in a more peculiar respect the King of the nation of Israel, he so represented christ, as King of God's true Israel: and we Are Here given to understand, what order he Takes about them,
but the latter are emancipated by Christ, and Enrolled in his Army. There are two States of Christ's Spiritual Kingdom, which give it a double denomination;
but the latter Are emancipated by christ, and Enrolled in his Army. There Are two States of Christ's Spiritual Kingdom, which give it a double denomination;
the one is called the Kingdom of Grace, the other the Kingdom of Glory: according to which States, the Church, which is the Subject of them, hath the Titles of Militant and Triumphant assigned to it.
the one is called the Kingdom of Grace, the other the Kingdom of Glory: according to which States, the Church, which is the Subject of them, hath the Titles of Militant and Triumphant assigned to it.
The Church under the Kingdom of Grace is Militant; and every Regenerate one is born a man of Contention, Jer. 15. 10. but when once they pass over to the Church Triumphant, they shall be discharged.
The Church under the Kingdom of Grace is Militant; and every Regenerate one is born a man of Contention, Jer. 15. 10. but when once they pass over to the Church Triumphant, they shall be discharged.
Angels and men were at first made Subjects of the Divine Government, and had Sworn Allegiance to their Lord Creator: which had they retained, they had enjoyed perpetual, uninterrupted peace;
Angels and men were At First made Subject's of the Divine Government, and had Sworn Allegiance to their Lord Creator: which had they retained, they had enjoyed perpetual, uninterrupted peace;
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nor had they ever beard the sound of the Trumpet, or alarm of War. But there were many Legions of those Caelestial Inhabitants, who, not contented with their Post, contrived and consented in a revolt from their Soveraign:
nor had they ever beard the found of the Trumpet, or alarm of War. But there were many Legions of those Celestial Inhabitants, who, not contented with their Post, contrived and consented in a revolt from their Sovereign:
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So that, though Satan be the God of this World, and Sways the Scepter over all the Children of Disobedience; yet God hath set up a Kingdom of Grace in the midst of the other,
So that, though Satan be the God of this World, and Sways the Sceptre over all the Children of Disobedience; yet God hath Set up a Kingdom of Grace in the midst of the other,
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a Law in his Members, continually warring against the Law in his mind, and using all its Stratagems to make a Captive of him, Rom. 7. 23. the lusts of the flesh, which we are assured, do ever Fight against the Soul, 1 Pet. 2. 11.
a Law in his Members, continually warring against the Law in his mind, and using all its Stratagems to make a Captive of him, Rom. 7. 23. the Lustiest of the Flesh, which we Are assured, do ever Fight against the Soul, 1 Pet. 2. 11.
The Seed of the Serpent is full of enmity against the Seed of the Woman: and as it was of old, be that was born after the Flesh, persecuted him that was born after the Spirit; so it is now.
The Seed of the Serpent is full of enmity against the Seed of the Woman: and as it was of old, be that was born After the Flesh, persecuted him that was born After the Spirit; so it is now.
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If he will overcome these Enemies, he must resist them stedfastly in the Faith, 1 Pet. 5. 9. we have the whole adverse party represented in their Colours, Eph. 6. 12. we wrestle not against Flesh and Blood, i. e. not them singly, and alone;
If he will overcome these Enemies, he must resist them steadfastly in the Faith, 1 Pet. 5. 9. we have the Whole adverse party represented in their Colours, Ephesians 6. 12. we wrestle not against Flesh and Blood, i. e. not them singly, and alone;
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These must all be vanquished, if ever we expect to Triumph, for the promise still runs, to him that overcometh, Rev. 2. & 3. and though all our hope of success depends on our great General, Jesus Christ, who must bruise these enemies under our feet;
These must all be vanquished, if ever we expect to Triumph, for the promise still runs, to him that Overcometh, Rev. 2. & 3. and though all our hope of success depends on our great General, jesus christ, who must bruise these enemies under our feet;
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For this end he hath provided us with the whole armour of God, and requireth us to put it on, and exercise our selves in it, Eph. 6. 13. There is the Helmet of Salvation, the Breast-plate of Righteousness, the Shield of Faith, the Sword of the Spirit, and the rest.
For this end he hath provided us with the Whole armour of God, and requires us to put it on, and exercise our selves in it, Ephesians 6. 13. There is the Helmet of Salvation, the Breastplate of Righteousness, the Shield of Faith, the Sword of the Spirit, and the rest.
There are the holy Tackticks, or the Rules given us in the Scriptures, by which we may be taught how to use these in the Holy War, that so we may strive lawfully, and receive the Prize. There are the Military Vertues which we are advised to inure our selves unto:
There Are the holy Tactics, or the Rules given us in the Scriptures, by which we may be taught how to use these in the Holy War, that so we may strive lawfully, and receive the Prize. There Are the Military Virtues which we Are advised to inure our selves unto:
and recruit our fainting spirits, when at any time we find them beginning to droop. USE. I. Let this serve to warn and caution such as pretend to be listed among God's Israel: such as covet to bear the stile & title of Christians.
and recruit our fainting spirits, when At any time we find them beginning to droop. USE. I. Let this serve to warn and caution such as pretend to be listed among God's Israel: such as covet to bear the style & title of Christians.
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Christs Servants are his Free-men, yea his friends, yea they are priviledged to be the Children of God. Joh. 1. 12. But he would have you to fit down and compute the cost.
Christ Servants Are his Freemen, yea his Friends, yea they Are privileged to be the Children of God. John 1. 12. But he would have you to fit down and compute the cost.
Exod. 13. 17. Lest when you meet with hardships and difficulties, you do as the mixed multitude in the Wilderness did Numb. 11. 4. Weep and fell on lusting.
Exod 13. 17. Lest when you meet with hardships and difficulties, you do as the mixed multitude in the Wilderness did Numb. 11. 4. Weep and fell on lusting.
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and how readily do they list themselves for Volunteers? but when they come to meet with the hard Services of long Marches through thick and thin, short fare, difficult lodging, watchings and wardings,
and how readily do they list themselves for Volunteers? but when they come to meet with the hard Services of long Marches through thick and thin, short fare, difficult lodging, watchings and wardings,
Why then are you so backward? Why so small an appearance? Do you not know that whether you will or no, you must be Souldiers? There are two Camps in the World, Christs and the Devils; and to one of these you must belong.
Why then Are you so backward? Why so small an appearance? Do you not know that whither you will or no, you must be Soldiers? There Are two Camps in the World, Christ and the Devils; and to one of these you must belong.
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You serve under a cruel Commauder, who hateth you, and pursueth your destruction: whiles he flattereth you with fair promises, he will put you upon the hardest Services,
You serve under a cruel Commauder, who hates you, and pursueth your destruction: while he Flattereth you with fair promises, he will put you upon the Hardest Services,
and most desperate engagments, and will leave you there to fall, as Joab did Uriah. And the more daringly you have served him here, the more cruelly will he torment you hereafter.
and most desperate engagements, and will leave you there to fallen, as Joab did Uriah. And the more daringly you have served him Here, the more cruelly will he torment you hereafter.
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You are engaged in a cursed cause, which will certainly fall at last, and all that have stood by it, will be sent, with their Leader, to be with him in blackness of darkness for ever.
You Are engaged in a cursed cause, which will Certainly fallen At last, and all that have stood by it, will be sent, with their Leader, to be with him in blackness of darkness for ever.
I et it be to excite all that belong to the Camp of Gods Israel to approve themselves good Souldiers of Jesus Christ. Whatsoever is among men justly accounted Commendable in a man of War, apply it Spiritually, and do likewise.
I et it be to excite all that belong to the Camp of God's Israel to approve themselves good Soldiers of jesus christ. Whatsoever is among men justly accounted Commendable in a man of War, apply it Spiritually, and do likewise.
Remember, your great General is called, Faithful and True; and be you like Him, following upon white Horses, and Clothed in fine Linnen, white and clean, as it is represented in, Rev. 18. 12, 14. Study much the Holy Scriptures, by which you may be furnished with the whole Discipline in which Christs Militia is to be trained.
remember, your great General is called, Faithful and True; and be you like Him, following upon white Horses, and Clothed in fine Linen, white and clean, as it is represented in, Rev. 18. 12, 14. Study much the Holy Scriptures, by which you may be furnished with the Whole Discipline in which Christ Militia is to be trained.
Entangle not your selves with the Affairs of this Life, least you thereby unfit your selves for the Service of him, who hath chosen you to be Souldiers;
Entangle not your selves with the Affairs of this Life, lest you thereby unfit your selves for the Service of him, who hath chosen you to be Soldiers;
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2 Tim. 2. 4. Get your hearts fortified with an heroick resolution never to flinch in your Service, to desert your Post, much less to fly from your Colours,
2 Tim. 2. 4. Get your hearts fortified with an heroic resolution never to flinch in your Service, to desert your Post, much less to fly from your Colours,
Remember, you must have no discharge in this War for age or infirmity: there are no Milites emeriti, or rude donati, in Christs Army, till the War ends.
remember, you must have no discharge in this War for age or infirmity: there Are no Militias emeriti, or rude Donati, in Christ Army, till the War ends.
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