The man of war a sermon preached to the Artillery Company at Boston on June 5, 1699, being the anniversary day for their election of officers / by Samuel Willard.

Willard, Samuel, 1640-1707
Publisher: Printed by B Green and J Allen for Benjamin Eliot
Place of Publication: Boston
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A66105 ESTC ID: R31017 STC ID: W2284_VARIANT
Subject Headings: Sermons, American -- 17th century;
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0 The Man OF WAR. I Kings IX. 22. — These were Men of War. — The Man OF WAR. I Kings IX. 22. — These were Men of War. — dt n1 pp-f n1. pns11 n2 crd. crd — d vbdr n2 pp-f n1 — (2) sermon (DIV1) 0 Image 2
1 THE one half at least of the inspired writings is Historical: not as if the Spirit of God had no farther aim therein, THE one half At least of the inspired writings is Historical: not as if the Spirit of God had no farther aim therein, dt crd j-jn p-acp ds pp-f dt j-vvn n2 vbz np1: xx c-acp cs dt n1 pp-f np1 vhd dx jc n1 av, (2) sermon (DIV1) 1 Image 2
2 than to acquaint us with ancient Chronology, or to reserve for us the monuments of antiquity, than to acquaint us with ancient Chronology, or to reserve for us the monuments of antiquity, cs pc-acp vvi pno12 p-acp j np1, cc pc-acp vvi p-acp pno12 dt n2 pp-f n1, (2) sermon (DIV1) 1 Image 2
3 and those renowned names, which else would have been lost in the rubbish of their Sepulchers: and those renowned names, which Else would have been lost in the rubbish of their Sepulchers: cc d j-vvn n2, r-crq av vmd vhi vbn vvn p-acp dt n1 pp-f po32 n2: (2) sermon (DIV1) 1 Image 2
4 but as part of that Canon by which he furnisheth us with a perfect Rule of Faith, and Manners, whereby we are directed in the way to the glorifying of God, and obtaining of eternal blessedness: but as part of that Canon by which he furnisheth us with a perfect Rule of Faith, and Manners, whereby we Are directed in the Way to the glorifying of God, and obtaining of Eternal blessedness: cc-acp c-acp n1 pp-f d n1 p-acp r-crq pns31 vvz pno12 p-acp dt j vvi pp-f n1, cc n2, c-crq pns12 vbr vvn p-acp dt n1 p-acp dt vvg pp-f np1, cc vvg pp-f j n1: (2) sermon (DIV1) 1 Image 2
5 and to rest in any thing short of this improvement of it, is to lose the Principal design for which it is commended to us. and to rest in any thing short of this improvement of it, is to loose the Principal Design for which it is commended to us. cc pc-acp vvi p-acp d n1 j pp-f d n1 pp-f pn31, vbz pc-acp vvi dt j-jn n1 p-acp r-crq pn31 vbz vvn p-acp pno12. (2) sermon (DIV1) 1 Image 2
6 For a Gospel Minister, in the Execution of his Function, to accommodate any portion of Sacred Writ, meerly to establish points purely Ethical, Oeconomical, Civil or Military, would be to play the Philosopher, and not act the part of a Divine, who, For a Gospel Minister, in the Execution of his Function, to accommodate any portion of Sacred Writ, merely to establish points purely Ethical, Economical, Civil or Military, would be to play the Philosopher, and not act the part of a Divine, who, p-acp dt n1 n1, p-acp dt n1 pp-f po31 n1, pc-acp vvi d n1 pp-f j vvn, av-j pc-acp vvi n2 av-j j, j, j cc j, vmd vbi pc-acp vvi dt n1, cc xx vvi dt n1 pp-f dt j-jn, r-crq, (2) sermon (DIV1) 2 Image 2
7 as such, hath no farther to do with those things than as they are tributary to the Christian Religion. as such, hath no farther to do with those things than as they Are tributary to the Christian Religion. c-acp d, vhz dx jc pc-acp vdi p-acp d n2 cs a-acp pns32 vbr n-jn p-acp dt njp n1. (2) sermon (DIV1) 2 Image 2
8 As to the Histories of the Old Testament, besides that they are Exemplary, and Written for our Admonition, there are many persons and things recorded in them, which are also Typical, referring to Christ, and to spiritual things; As to the Histories of the Old Testament, beside that they Are Exemplary, and Written for our Admonition, there Are many Persons and things recorded in them, which Are also Typical, referring to christ, and to spiritual things; c-acp p-acp dt n2 pp-f dt j n1, p-acp cst pns32 vbr j, cc vvn p-acp po12 n1, a-acp vbr d n2 cc n2 vvn p-acp pno32, r-crq vbr av j, vvg p-acp np1, cc p-acp j n2; (2) sermon (DIV1) 3 Image 2
9 and though it would undermine the Authority of Holy Writ, to allow two distinct senses to one Text; yet there must be a compound one observed in those that are Typical: and things are to be distinctly considered, and though it would undermine the authority of Holy Writ, to allow two distinct Senses to one Text; yet there must be a compound one observed in those that Are Typical: and things Are to be distinctly considered, cc cs pn31 vmd vvi dt n1 pp-f j vvn, pc-acp vvi crd j n2 p-acp crd n1; av pc-acp vmb vbi dt n1 crd vvn p-acp d cst vbr j: cc n2 vbr pc-acp vbi av-j vvn, (2) sermon (DIV1) 3 Image 2
10 as they are applicable to the Type, and as they refer to the Antitype as they Are applicable to the Type, and as they refer to the Antitype c-acp pns32 vbr j p-acp dt n1, cc c-acp pns32 vvb p-acp dt j (2) sermon (DIV1) 3 Image 2
11 That Solomon, to whose History our Text belongs, was a Type of Christ, is too manifest to need any digression for the proof of it: That Solomon, to whose History our Text belongs, was a Type of christ, is too manifest to need any digression for the proof of it: cst np1, p-acp rg-crq n1 po12 n1 vvz, vbds dt n1 pp-f np1, vbz av j pc-acp vvi d n1 p-acp dt n1 pp-f pn31: (2) sermon (DIV1) 4 Image 2
12 though all things written in his Life cannot with reason be reckoned Typical. That wherein God more peculiarly chose Solomon to represent Christ, was his Kingly Office: for which end he furnished him with Wealth, Honour, though all things written in his Life cannot with reason be reckoned Typical. That wherein God more peculiarly chosen Solomon to represent christ, was his Kingly Office: for which end he furnished him with Wealth, Honour, cs d n2 vvn p-acp po31 n1 vmbx p-acp n1 vbb vvn j. cst c-crq n1 av-dc av-j vvd np1 pc-acp vvi np1, vbds po31 j n1: p-acp r-crq n1 pns31 vvd pno31 p-acp n1, n1, (2) sermon (DIV1) 4 Image 2
13 and Wisdom surpassing all the Monarchs, which ever had been, or should be. and Wisdom surpassing all the Monarchs, which ever had been, or should be. cc n1 vvg d dt n2, r-crq av vhd vbn, cc vmd vbi. (2) sermon (DIV1) 4 Image 2
14 And this Wisdom of his, though it grasped in its comprehension, a knowledge universal of things natural, civil and divine, And this Wisdom of his, though it grasped in its comprehension, a knowledge universal of things natural, civil and divine, cc d n1 pp-f png31, cs pn31 vvd p-acp po31 n1, dt n1 j pp-f n2 j, j cc j-jn, (2) sermon (DIV1) 4 Image 2
15 yet is more eminently celebrated in the well-ordering and settling the Affairs of his Kingdom; in which, his first care was about the House of God, and his Instituted Worship, in which he exactly followed the Divine Prescript, yet is more eminently celebrated in the well-ordering and settling the Affairs of his Kingdom; in which, his First care was about the House of God, and his Instituted Worship, in which he exactly followed the Divine Prescript, av vbz av-dc av-j vvn p-acp dt j cc vvg dt n2 pp-f po31 n1; p-acp r-crq, po31 ord n1 vbds p-acp dt n1 pp-f np1, cc po31 vvn n1, p-acp r-crq pns31 av-j vvd dt j-jn n1, (2) sermon (DIV1) 4 Image 2
16 and the Patterns left him by his Father Davd, which he receved from God by Immediate Revelation: Nextly, and the Patterns left him by his Father Daud, which he received from God by Immediate Revelation: Nextly, cc dt n2 vvd pno31 p-acp po31 n1 vvn, r-crq pns31 vvd p-acp np1 p-acp j n1: av-j, (2) sermon (DIV1) 4 Image 2
17 and subordinately, for the well ordering and setling of the Outward Affairs of his Kingdom in matters Civil and Military; and this last is the thing about which we are at present concerned. and subordinately, for the well ordering and settling of the Outward Affairs of his Kingdom in matters Civil and Military; and this last is the thing about which we Are At present concerned. cc av-j, p-acp dt av vvg cc vvg pp-f dt j n2 pp-f po31 n1 p-acp n2 j cc j; cc d ord vbz dt n1 p-acp r-crq pns12 vbr p-acp j vvn. (2) sermon (DIV1) 4 Image 2
18 Solomons peculiar Stile or Title was, King of Israel; though all the circumjacent Nations were his Tributaries, Solomons peculiar Style or Title was, King of Israel; though all the circumjacent nations were his Tributaries, np1 j n1 cc n1 vbds, n1 pp-f np1; cs d dt j n2 vbdr po31 n2-jn, (2) sermon (DIV1) 5 Image 2
19 or some way or other did him Homage. or Some Way or other did him Homage. cc d n1 cc j-jn vdd pno31 n1. (2) sermon (DIV1) 5 Image 2
20 Thus is Christ more especially King of his Church, though all Principality, Power, Might and Dominion are put under his feet for the Church, as Eph. 1. 21, 22. Thus is christ more especially King of his Church, though all Principality, Power, Might and Dominion Are put under his feet for the Church, as Ephesians 1. 21, 22. av vbz np1 av-dc av-j n1 pp-f po31 n1, c-acp d n1, n1, vmd cc n1 vbr vvn p-acp po31 n2 p-acp dt n1, c-acp np1 crd crd, crd (2) sermon (DIV1) 5 Image 2
21 The Holy Land, which God gave for an Inheritance to his People of Israel, the bounds whereof were assigned to them by God himself, Numb. 34. was peopled, not only by the genuine Posterity of Jacob, but also by the remains of those Devoted Nations, who after long Hostility, were subdued and subjugated by David, and made Subjects of the Government, The Holy Land, which God gave for an Inheritance to his People of Israel, the bounds whereof were assigned to them by God himself, Numb. 34. was peopled, not only by the genuine Posterity of Jacob, but also by the remains of those Devoted nations, who After long Hostility, were subdued and subjugated by David, and made Subject's of the Government, dt j n1, r-crq np1 vvd p-acp dt n1 p-acp po31 n1 pp-f np1, dt n2 c-crq vbdr vvn p-acp pno32 p-acp np1 px31, j. crd vbds vvn, xx av-j p-acp dt j n1 pp-f np1, p-acp av p-acp dt n2 pp-f d vvn n2, r-crq p-acp j n1, vbdr vvn cc vvn p-acp np1, cc vvn n2-jn pp-f dt n1, (2) sermon (DIV1) 6 Image 2
22 though in a more inferiour and servile estate than the Israelites were; though in a more inferior and servile estate than the Israelites were; cs p-acp dt av-dc j-jn cc j n1 cs dt np1 vbdr; (2) sermon (DIV1) 6 Image 2
23 which may semblably be applied to the Visible Church, in regard of the divers Subjects of it, according to, Rom. 9. 5. all are not Israel, that are of Israel. which may semblably be applied to the Visible Church, in regard of the diverse Subject's of it, according to, Rom. 9. 5. all Are not Israel, that Are of Israel. r-crq vmb av-j vbi vvn p-acp dt j n1, p-acp n1 pp-f dt j n2-jn pp-f pn31, vvg pc-acp, np1 crd crd d vbr xx np1, cst vbr pp-f np1. (2) sermon (DIV1) 6 Image 2
24 From verse 20, to 24. of this Chapter, we have an account of Solomons Prudence, in assigning unto these two sorts of men, the services most proper for them, From verse 20, to 24. of this Chapter, we have an account of Solomons Prudence, in assigning unto these two sorts of men, the services most proper for them, p-acp n1 crd, p-acp crd pp-f d n1, pns12 vhb dt n1 pp-f np1 n1, p-acp vvg p-acp d crd n2 pp-f n2, dt n2 av-ds j p-acp pno32, (2) sermon (DIV1) 7 Image 2
25 and wherein they might most sutably serve for the good of the whole, they were both employed. and wherein they might most suitably serve for the good of the Whole, they were both employed. cc c-crq pns32 vmd av-ds av-j vvi p-acp dt j pp-f dt j-jn, pns32 vbdr d vvn. (2) sermon (DIV1) 7 Image 2
26 Christ will make use of all within his visible Kingdom, some way or other for his Glory, christ will make use of all within his visible Kingdom, Some Way or other for his Glory, np1 vmb vvi n1 pp-f d p-acp po31 j n1, d n1 cc n-jn p-acp po31 n1, (2) sermon (DIV1) 7 Image 2
27 whether they be willing or no. whither they be willing or no. cs pns32 vbb j cc uh-dx. (2) sermon (DIV1) 7 Image 2
28 Of the former of these, we read, verse 22. that he Levied of them a tribute of Bond-Service: Of the former of these, we read, verse 22. that he Levied of them a tribute of Bond-Service: pp-f dt j pp-f d, pns12 vvb, n1 crd cst pns31 j-vvn pp-f pno32 dt n1 pp-f n1: (2) sermon (DIV1) 7 Image 2
29 they were put to the drudgery work, and the more Servile Employments of the State; as most proper for them. they were put to the drudgery work, and the more Servile Employments of the State; as most proper for them. pns32 vbdr vvn p-acp dt n1 n1, cc dt av-dc j n2 pp-f dt n1; c-acp av-ds j p-acp pno32. (2) sermon (DIV1) 7 Image 2
30 Whereas in this verse 22. we are told, that he found out a more honourable Service for them that were true born Israelites; they were not excused from business, Whereas in this verse 22. we Are told, that he found out a more honourable Service for them that were true born Israelites; they were not excused from business, cs p-acp d n1 crd pns12 vbr vvn, cst pns31 vvd av dt av-dc j n1 p-acp pno32 cst vbdr j vvn np1; pns32 vbdr xx vvn p-acp n1, (2) sermon (DIV1) 7 Image 2
31 but they were employed in such as was worthy of free Subjects. I shall not insist on the several Services that are here mentioned; but they were employed in such as was worthy of free Subject's. I shall not insist on the several Services that Are Here mentioned; cc-acp pns32 vbdr vvn p-acp d c-acp vbds j pp-f j n2-jn. pns11 vmb xx vvi p-acp dt j n2 cst vbr av vvn; (2) sermon (DIV1) 7 Image 2
32 it may suffice to observe that the thing is expressed, both negatively, he made no Bond men of them; it may suffice to observe that the thing is expressed, both negatively, he made no Bound men of them; pn31 vmb vvi pc-acp vvi cst dt n1 vbz vvn, d av-j, pns31 vvd dx n1 n2 pp-f pno32; (2) sermon (DIV1) 7 Image 2
33 and of this God himself had given an express prohibition, Lev. 25. 39. And Affirmatively, where the first thing which is instanced in, is the subject that we have now under consideration; and of this God himself had given an express prohibition, Lev. 25. 39. And Affirmatively, where the First thing which is instanced in, is the Subject that we have now under consideration; cc pp-f d np1 px31 vhd vvn dt j n1, np1 crd crd cc av-j, c-crq dt ord n1 r-crq vbz vvn p-acp, vbz dt n-jn cst pns12 vhb av p-acp n1; (2) sermon (DIV1) 7 Image 2
34 they were men of War, i. e. they were men of War, i. e. pns32 vbdr n2 pp-f n1, uh. sy. (2) sermon (DIV1) 7 Image 2
35 they were men Listed among the Souldiers, and Exercised or Trained in the Art Military. The word used for men, is not that noble word [ Ish ] which signifieth Vertue, and Valour, and is wont to be applied to persons of Renown; they were men Listed among the Soldiers, and Exercised or Trained in the Art Military. The word used for men, is not that noble word [ Is ] which signifies Virtue, and Valour, and is wont to be applied to Persons of Renown; pns32 vbdr n2 j-vvn p-acp dt n2, cc vvn cc vvn p-acp dt n1 j. dt n1 vvn p-acp n2, vbz xx d j n1 [ vbz ] r-crq vvz n1, cc n1, cc vbz j pc-acp vbi vvn p-acp n2 pp-f n1; (2) sermon (DIV1) 7 Image 2
36 but that more contemptible word, Enosh, which signifyeth Sorrowful, Sickly and Mortal; not with any design to reproach the Calling, but that more contemptible word, Enosh, which signifieth Sorrowful, Sickly and Mortal; not with any Design to reproach the Calling, cc-acp d dc j n1, np1, r-crq vvz j, j cc j-jn; xx p-acp d n1 pc-acp vvi dt vvg, (2) sermon (DIV1) 7 Image 2
37 but possibly to put Souldiers in mind of their frailty, to humble them, who, when in their Plumes, are too apt to be lifted up over much in their minds: but possibly to put Soldiers in mind of their frailty, to humble them, who, when in their Plumes, Are too apt to be lifted up over much in their minds: cc-acp av-j pc-acp vvi n2 p-acp n1 pp-f po32 n1, pc-acp vvi pno32, r-crq, c-crq p-acp po32 n2, vbr av j pc-acp vbi vvn a-acp p-acp d p-acp po32 n2: (2) sermon (DIV1) 7 Image 2
38 the wotd [ War ] comes of a root that signifieth to Eat or Devour; intimating the unhappy fruits of War; the wotd [ War ] comes of a root that signifies to Eat or Devour; intimating the unhappy fruits of War; dt n1 [ n1 ] vvz pp-f dt n1 cst vvz p-acp vvb cc vvb; vvg dt j n2 pp-f n1; (2) sermon (DIV1) 7 Image 2
39 The Sword is therefore said to devour, 2 Sam. 2. 26. giving us to understand that War is in its own nature an evil thing. The Sword is Therefore said to devour, 2 Sam. 2. 26. giving us to understand that War is in its own nature an evil thing. dt n1 vbz av vvn pc-acp vvi, crd np1 crd crd vvg pno12 pc-acp vvi d n1 vbz p-acp po31 d n1 dt j-jn n1. (2) sermon (DIV1) 7 Image 2
40 We may here, in the first place, take notice of these words, as they are put with the former distributively, We may Here, in the First place, take notice of these words, as they Are put with the former distributively, pns12 vmb av, p-acp dt ord n1, vvb n1 pp-f d n2, c-acp pns32 vbr vvn p-acp dt j av-j, (2) sermon (DIV1) 8 Image 2
41 and so they will afford us this and so they will afford us this cc av pns32 vmb vvi pno12 d (2) sermon (DIV1) 8 Image 2
42 DOCTRINE. The Employment of a Souldier is very Honourable. DOCTRINE. The Employment of a Soldier is very Honourable. n1. dt n1 pp-f dt n1 vbz av j. (3) doctrine (DIV2) 8 Image 2
43 It is too good for a Canaanite to be admitted to, or for a Salve to have his name Enrolled in this Muster: It is too good for a Canaanite to be admitted to, or for a Salve to have his name Enrolled in this Muster: pn31 vbz av j c-acp dt j pc-acp vbi vvn p-acp, cc p-acp dt n1 pc-acp vhi po31 n1 vvn p-acp d n1: (3) doctrine (DIV2) 9 Image 2
44 but is only fit for a free born Israelite. God hath therefore put Honour on this Calling, by assuming that as one of his Titles, Exod. 15. 3. The Lord is a Man of War, the Lord is his Name; but is only fit for a free born Israelite. God hath Therefore put Honour on this Calling, by assuming that as one of his Titles, Exod 15. 3. The Lord is a Man of War, the Lord is his Name; cc-acp vbz av-j j p-acp dt j j-vvn np1. np1 vhz av vvn n1 p-acp d vvg, p-acp vvg cst p-acp crd pp-f po31 n2, np1 crd crd dt n1 vbz dt n1 pp-f n1, dt n1 vbz po31 n1; (3) doctrine (DIV2) 9 Image 2
45 but the word [ Ish ] is there used. but the word [ Is ] is there used. p-acp dt n1 [ vbz ] vbz a-acp vvn. (3) doctrine (DIV2) 9 Image 2
46 It is true, had man retained his primitive Integrity, there had been no occasion for the Art Military; because he would have had no Enemy to Encounter; It is true, had man retained his primitive Integrity, there had been no occasion for the Art Military; Because he would have had no Enemy to Encounter; pn31 vbz j, vhd n1 vvd po31 j n1, a-acp vhd vbn dx n1 p-acp dt n1 j; c-acp pns31 vmd vhi vhn dx n1 p-acp vvb; (3) doctrine (DIV2) 10 Image 2
47 no Fortresses to be Built, and Garrisoned; no Instruments of War to be invented, no Tackticks to be learned. no Fortresses to be Built, and Garrisoned; no Instruments of War to be invented, no Tactics to be learned. dx n2 pc-acp vbi vvn, cc vvn; dx n2 pp-f n1 pc-acp vbi vvn, dx n2 pc-acp vbi vvn. (3) doctrine (DIV2) 10 Image 2
48 He was in a great Error, who asserted, That the State of Nature is a State of War, if he referred it to the Condition of the Creation, He was in a great Error, who asserted, That the State of Nature is a State of War, if he referred it to the Condition of the Creation, pns31 vbds p-acp dt j n1, r-crq vvn, cst dt n1 pp-f n1 vbz dt n1 pp-f n1, cs pns31 vvd pn31 p-acp dt n1 pp-f dt n1, (3) doctrine (DIV2) 10 Image 2
49 as it was at first disposed by God. as it was At First disposed by God. c-acp pn31 vbds p-acp ord vvn p-acp np1. (3) doctrine (DIV2) 10 Image 2
50 But when once sin had depraved Humane Nature, it filled man with jarring principles, and sowed in him the seeds of dissention; But when once since had depraved Humane Nature, it filled man with jarring principles, and sowed in him the seeds of dissension; p-acp q-crq a-acp n1 vhd vvn j n1, pn31 vvd n1 p-acp j-vvg n2, cc vvd p-acp pno31 dt n2 pp-f n1; (3) doctrine (DIV2) 10 Image 2
51 so that now he is no farther in safety, than as he puts himself in a posture of Defence against the assaults, so that now he is no farther in safety, than as he puts himself in a posture of Defence against the assaults, av cst av pns31 vbz av-dx av-jc p-acp n1, cs c-acp pns31 vvz px31 p-acp dt n1 pp-f n1 p-acp dt n2, (3) doctrine (DIV2) 10 Image 2
52 and of Offence for the suppression of his molesting adversary; which, though it hath not taken away the evil nature of War in it self, and of Offence for the suppression of his molesting adversary; which, though it hath not taken away the evil nature of War in it self, cc pp-f n1 p-acp dt n1 pp-f po31 vvg n1; r-crq, cs pn31 vhz xx vvn av dt j-jn n1 pp-f n1 p-acp pn31 n1, (3) doctrine (DIV2) 10 Image 2
53 yet it hath made it occasionally both good and necessary; yet it hath made it occasionally both good and necessary; av pn31 vhz vvn pn31 av-j d j cc j; (3) doctrine (DIV2) 10 Image 2
54 and it must needs therefore be Honourable, when undertaken, not for its own sake, but for the securing or recovering of the publick peace and tranquility: and it must needs Therefore be Honourable, when undertaken, not for its own sake, but for the securing or recovering of the public peace and tranquillity: cc pn31 vmb av av vbb j, c-crq vvn, xx p-acp po31 d n1, cc-acp p-acp dt vvg cc vvg pp-f dt j n1 cc n1: (3) doctrine (DIV2) 10 Image 2
55 and though some are of the mind that there will be a time come, when that Prophesie shall have a compleat literal accomplishment, Isa. 2. 4. they shall beat their Swords into Plowshears, and though Some Are of the mind that there will be a time come, when that Prophesy shall have a complete literal accomplishment, Isaiah 2. 4. they shall beatrice their Swords into Plowshares, cc cs d vbr pp-f dt n1 cst a-acp vmb vbi dt n1 vvb, c-crq d vvb vmb vhi dt j j n1, np1 crd crd pns32 vmb vvi po32 n2 p-acp n2, (3) doctrine (DIV2) 10 Image 2
56 and their Spears into pruning hooks. Yet till this, will this Employment retain its dignity. These are they whom under God, we are beholden for our peace and liberty; and their Spears into pruning hooks. Yet till this, will this Employment retain its dignity. These Are they whom under God, we Are beholden for our peace and liberty; cc po32 n2 p-acp vvg n2. av p-acp d, vmb d n1 vvi po31 n1. d vbr pns32 r-crq p-acp np1, pns12 vbr vvi p-acp po12 n1 cc n1; (3) doctrine (DIV2) 10 Image 2
57 who are not afraid to speak with the Enemy in the Gates; who secure our Religion and Civil Priviledges from forreign Usurpation; who Are not afraid to speak with the Enemy in the Gates; who secure our Religion and Civil Privileges from foreign Usurpation; r-crq vbr xx j pc-acp vvi p-acp dt n1 p-acp dt n2; r-crq vvb po12 n1 cc j n2 p-acp j n1; (3) doctrine (DIV2) 10 Image 2
58 and through whom we Sit under our vine and fig-tree. and through whom we Fit under our vine and Fig tree. cc p-acp ro-crq pns12 vvb p-acp po12 n1 cc n1. (3) doctrine (DIV2) 10 Image 2
59 As for the Invidious dispute about the precedency between the Gown and the Sword, I purposely wave it: As for the Invidious dispute about the precedency between the Gown and the Sword, I purposely wave it: c-acp p-acp dt j n1 p-acp dt n1 p-acp dt n1 cc dt n1, pns11 av vvb pn31: (3) doctrine (DIV2) 10 Image 2
60 only I may safely assert, that without both no people can be happy; nor can either Order be free from contempt, except furnished with men of Courage. USE. only I may safely assert, that without both no people can be happy; nor can either Order be free from contempt, except furnished with men of Courage. USE. av-j pns11 vmb av-j vvb, cst p-acp d dx n1 vmb vbi j; ccx vmb d n1 vbb j p-acp n1, c-acp vvn p-acp n2 pp-f n1. n1. (3) doctrine (DIV2) 10 Image 2
61 And is Chivalry a thing of such Renown? Let it bespeak all that profess it, to walk worthy of their Vocation. And is Chivalry a thing of such Renown? Let it bespeak all that profess it, to walk worthy of their Vocation. cc vbz n1 dt n1 pp-f d n1? vvb pn31 vvi d cst vvb pn31, pc-acp vvi j pp-f po32 n1. (3) doctrine (DIV2) 11 Image 2
62 If our Calling hath put honour upon us, we ought to endeavour to be an honour unto it; If our Calling hath put honour upon us, we ought to endeavour to be an honour unto it; cs po12 vvg vhz vvn n1 p-acp pno12, pns12 vmd pc-acp vvi pc-acp vbi dt n1 p-acp pn31; (3) doctrine (DIV2) 11 Image 2
63 otherwise, the more honourable it is, the greater reproach we shall be to it. otherwise, the more honourable it is, the greater reproach we shall be to it. av, dt av-dc j pn31 vbz, dt jc n1 pns12 vmb vbi p-acp pn31. (3) doctrine (DIV2) 11 Image 2
64 There are none that shall need to be ashamed of this Employment, but such as are a shame to it. There Are none that shall need to be ashamed of this Employment, but such as Are a shame to it. pc-acp vbr pix cst vmb vvi pc-acp vbi j pp-f d n1, cc-acp d c-acp vbr dt n1 p-acp pn31. (3) doctrine (DIV2) 11 Image 2
65 I confess it is but an odd Rule, but how it will be Rectified, I see not; I confess it is but an odd Rule, but how it will be Rectified, I see not; pns11 vvb pn31 vbz p-acp dt j vvi, p-acp c-crq pn31 vmb vbi vvn, pns11 vvb xx; (3) doctrine (DIV2) 11 Image 2
66 men will readily judge of things by the example of those that profess them. Is then a Souldier a name of Credit? Let all that bear this Name. men will readily judge of things by the Exampl of those that profess them. Is then a Soldier a name of Credit? Let all that bear this Name. n2 vmb av-j vvi pp-f n2 p-acp dt n1 pp-f d cst vvb pno32. vbz av dt n1 dt n1 pp-f n1? vvb d cst vvb d n1. (3) doctrine (DIV2) 11 Image 2
67 study to gain the desert of being called, Good Souldiers. study to gain the desert of being called, Good Soldiers. vvb pc-acp vvi dt n1 pp-f vbg vvn, j n2. (3) doctrine (DIV2) 11 Image 2
68 We may in the next place observe, who they were whom Solomon put to this Service, to be Men of War; they were the men of Israel; the only people in the World, who at that day were owned by God for his people, We may in the next place observe, who they were whom Solomon put to this Service, to be Men of War; they were the men of Israel; the only people in the World, who At that day were owned by God for his people, pns12 vmb p-acp dt ord n1 vvi, r-crq pns32 vbdr r-crq np1 vvn p-acp d n1, pc-acp vbi n2 pp-f n1; pns32 vbdr dt n2 pp-f np1; dt j n1 p-acp dt n1, r-crq p-acp d n1 vbdr vvd p-acp np1 p-acp po31 n1, (3) doctrine (DIV2) 12 Image 2
69 and had the true Religion and Worship among them: Whence observe this and had the true Religion and Worship among them: Whence observe this cc vhd dt j n1 cc n1 p-acp pno32: c-crq vvb d (3) doctrine (DIV2) 12 Image 2
70 DOCTRINE. Christianity is no Enemy to Souldiery. DOCTRINE. Christianity is no Enemy to Soldiery. n1. np1 vbz dx n1 p-acp n1. (4) doctrine (DIV2) 12 Image 2
71 The Religion revealed by God to fallen man forbids it not to him, but approveth of it. The Religion revealed by God to fallen man forbids it not to him, but approveth of it. dt n1 vvn p-acp np1 p-acp j-vvn n1 vvz pn31 xx p-acp pno31, cc-acp vvz pp-f pn31. (4) doctrine (DIV2) 13 Image 2
72 Nor let it be supposed, that I use the word, Christianity, precariously; Nor let it be supposed, that I use the word, Christianity, precariously; ccx vvb pn31 vbi vvn, cst pns11 vvb dt n1, np1, av-j; (4) doctrine (DIV2) 13 Image 2
73 as if it were not applicable hither, or as if the people of God in former times, as if it were not applicable hither, or as if the people of God in former times, c-acp cs pn31 vbdr xx j av, cc c-acp cs dt n1 pp-f np1 p-acp j n2, (4) doctrine (DIV2) 13 Image 2
74 before Christ came in Flesh, might lawfully make war, and consequently study and practice Military Skill; before christ Come in Flesh, might lawfully make war, and consequently study and practice Military Skill; c-acp np1 vvd p-acp n1, vmd av-j vvi n1, cc av-j vvi cc n1 j n1; (4) doctrine (DIV2) 13 Image 2
75 but that Christ, upon his Coming, had brought in a new Law, which forbids it; but that christ, upon his Coming, had brought in a new Law, which forbids it; cc-acp cst np1, p-acp po31 vvg, vhd vvn p-acp dt j n1, r-crq vvz pn31; (4) doctrine (DIV2) 13 Image 2
76 and that because he thought it to be a great Christian Duty, to bear injuries, and not to revenge themselves; and that Because he Thought it to be a great Christian Duty, to bear injuries, and not to revenge themselves; cc d c-acp pns31 vvd pn31 pc-acp vbi dt j njp n1, p-acp vvb n2, cc xx p-acp vvb px32; (4) doctrine (DIV2) 13 Image 2
77 therefore War is now unlawful for them; Therefore War is now unlawful for them; av n1 vbz av j p-acp pno32; (4) doctrine (DIV2) 13 Image 2
78 and if so, to what purpose should they be Souldiers? Whereas Religion hath been the same in all the Essentials of it, ever since the Fall, and if so, to what purpose should they be Soldiers? Whereas Religion hath been the same in all the Essentials of it, ever since the Fallen, cc cs av, p-acp r-crq n1 vmd pns32 vbb n2? cs n1 vhz vbn dt d p-acp d dt n2-jn pp-f pn31, av c-acp dt n1, (4) doctrine (DIV2) 13 Image 2
79 and hath received no alteration but in Positives. The Gospel was Preached to our First Parents presently upon their Apostasy; and hath received no alteration but in Positives. The Gospel was Preached to our First Parents presently upon their Apostasy; cc vhz vvn dx n1 cc-acp p-acp n2-j. dt n1 vbds vvn p-acp po12 ord n2 av-j p-acp po32 n1; (4) doctrine (DIV2) 13 Image 2
80 there hath been but one way for the Salvation of Sinners, and that is by Christ, Acts 4. 22. there is Salvation in no other. there hath been but one Way for the Salvation of Sinners, and that is by christ, Acts 4. 22. there is Salvation in no other. pc-acp vhz vbn p-acp crd n1 p-acp dt n1 pp-f n2, cc d vbz p-acp np1, n2 crd crd pc-acp vbz n1 p-acp dx j-jn. (4) doctrine (DIV2) 13 Image 2
81 The Moral Law was renewed upon Mount Sinai, and given in the hand of a Mediator, to be a Rule of Obedsence to the Worlds End unchangeably: The Moral Law was renewed upon Mount Sinai, and given in the hand of a Mediator, to be a Rule of Obedsence to the World's End unchangeably: dt j n1 vbds vvn p-acp vvb np1, cc vvn p-acp dt n1 pp-f dt n1, pc-acp vbi dt n1 pp-f n1 p-acp dt n2 vvb av-j: (4) doctrine (DIV2) 13 Image 2
82 nor did Christ come to destroy it; nor did christ come to destroy it; ccx vdd np1 vvb pc-acp vvi pn31; (4) doctrine (DIV2) 13 Image 2
83 nay, he hath assured us, that he will not suffer one jot or tittle of it to fail, Mat. 5. 17, 18. If then the Moral Law doth not condemn War, but prescribe to it; nay, he hath assured us, that he will not suffer one jot or tittle of it to fail, Mathew 5. 17, 18. If then the Moral Law does not condemn War, but prescribe to it; uh, pns31 vhz vvn pno12, cst pns31 vmb xx vvi crd n1 cc n1 pp-f pn31 pc-acp vvi, np1 crd crd, crd cs av dt j n1 vdz xx vvi n1, cc-acp vvb p-acp pn31; (4) doctrine (DIV2) 13 Image 2
84 and that Law be a Rule for Christians, as it certainly is, Christ did not prohibit it, and that Law be a Rule for Christians, as it Certainly is, christ did not prohibit it, cc d n1 vbi dt vvb p-acp np1, c-acp pn31 av-j vbz, np1 vdd xx vvi pn31, (4) doctrine (DIV2) 13 Image 2
85 though he forbad private revenge for personal injuries: though he forbade private revenge for personal injuries: cs pns31 vvd j n1 p-acp j n2: (4) doctrine (DIV2) 13 Image 2
86 which yet was no addition to the Law of Nature, or Law Moral, but only an interpretation of it, which yet was no addition to the Law of Nature, or Law Moral, but only an Interpretation of it, r-crq av vbds dx n1 p-acp dt n1 pp-f n1, cc n1 j, cc-acp av-j dt n1 pp-f pn31, (4) doctrine (DIV2) 13 Image 2
87 and a vindicating it from the false glosses of corrupt men. and a vindicating it from the false Glosses of corrupt men. cc dt vvg pn31 p-acp dt j n2 pp-f j n2. (4) doctrine (DIV2) 13 Image 2
88 Nor indeed can the Christian Religion be otherwise defended or secured against the invaders and oppressors of it, who are unreasonable men, and can be no other way disputed, Nor indeed can the Christian Religion be otherwise defended or secured against the invaders and Oppressors's of it, who Are unreasonable men, and can be no other Way disputed, ccx av vmb dt njp n1 vbb av vvn cc vvn p-acp dt n2 cc n2 pp-f pn31, r-crq vbr j n2, cc vmb vbi dx j-jn n1 vvn, (4) doctrine (DIV2) 14 Image 2
89 but at the Swords point, and Canons mouth; but At the Swords point, and Canonas Mouth; cc-acp p-acp dt ng1 n1, cc ng1 n1; (4) doctrine (DIV2) 14 Image 2
90 and if at any time War proves detrimental to the Interest of Christ, the fault is in the men, not in the Profession. and if At any time War Proves detrimental to the Interest of christ, the fault is in the men, not in the Profession. cc cs p-acp d n1 n1 vvz j p-acp dt n1 pp-f np1, dt n1 vbz p-acp dt n2, xx p-acp dt n1. (4) doctrine (DIV2) 14 Image 2
91 When the Souldiers came to the Babtist for advice, he doth not cashier them, nor advise them to disband, When the Soldiers Come to the Baptist for Advice, he does not cashier them, nor Advice them to disband, c-crq dt n2 vvd p-acp dt n1 p-acp n1, pns31 vdz xx vvi pno32, ccx vvi pno32 pc-acp vvi, (4) doctrine (DIV2) 14 Image 2
92 but directs them how to manage their Calling becomingly, Luk. 3. 14. Do violence to no man, but directs them how to manage their Calling becomingly, Luk. 3. 14. Do violence to no man, cc-acp vvz pno32 c-crq pc-acp vvi po32 vvg av-vvg, np1 crd crd vdb n1 p-acp dx n1, (4) doctrine (DIV2) 14 Image 2
93 neither accuse any falsly, and be content with your Wages; neither accuse any falsely, and be content with your Wages; av-dx vvi d av-j, cc vbi j p-acp po22 n2; (4) doctrine (DIV2) 14 Image 2
94 and that Calling which the Word of God undertakes to regulate, must needs have its approbation. and that Calling which the Word of God undertakes to regulate, must needs have its approbation. cc d vvg r-crq dt n1 pp-f np1 vvz pc-acp vvi, vmb av vhi po31 n1. (4) doctrine (DIV2) 14 Image 2
95 Nor would Christ have warned us in the Gospel of Wars to be expected, if he had not reckoned it our duty to prepare for them; Nor would christ have warned us in the Gospel of Wars to be expected, if he had not reckoned it our duty to prepare for them; ccx vmd np1 vhi vvn pno12 p-acp dt n1 pp-f n2 pc-acp vbi vvn, cs pns31 vhd xx vvn pn31 po12 n1 pc-acp vvi p-acp pno32; (4) doctrine (DIV2) 14 Image 2
96 nor have advised us rather to Sell our Coat than not to have a Sword, if he had thought it unlawful to use it when we have it; as he doth. nor have advised us rather to Fell our Coat than not to have a Sword, if he had Thought it unlawful to use it when we have it; as he does. ccx vhb vvn pno12 av pc-acp vvi po12 n1 cs xx pc-acp vhi dt n1, cs pns31 vhd vvn pn31 j pc-acp vvi pn31 c-crq pns12 vhb pn31; c-acp pns31 vdz. (4) doctrine (DIV2) 14 Image 2
97 Luk. 22. 36. He that hath no Sword, let him Sell his garment and buy one. Luk. 22. 36. He that hath no Sword, let him Fell his garment and buy one. np1 crd crd pns31 cst vhz dx n1, vvb pno31 vvi po31 n1 cc vvi pi. (4) doctrine (DIV2) 14 Image 2
98 This expense would be altotogether superfluous, if Christianity taught us to hold up our throats to every one that offers to cut them. This expense would be altotogether superfluous, if Christianity taught us to hold up our throats to every one that offers to Cut them. d n1 vmd vbi av j, cs np1 vvn pno12 pc-acp vvi a-acp po12 n2 p-acp d pi cst vvz pc-acp vvi pno32. (4) doctrine (DIV2) 14 Image 2
99 Self Preservation is a principle stamped on the nature of Second beings. Inanimates have it by an innate quality put into them; Self Preservation is a principle stamped on the nature of Second beings. Inanimates have it by an innate quality put into them; n1 n1 vbz dt n1 vvn p-acp dt n1 pp-f ord n2. vvz vhi pn31 p-acp dt j n1 vvn p-acp pno32; (4) doctrine (DIV2) 15 Image 2
100 Sensitive Creatures have it by instinct, and their very natures are furnished for it: and that reason should not fortify this principle in men; Sensitive Creatures have it by instinct, and their very nature's Are furnished for it: and that reason should not fortify this principle in men; j n2 vhb pn31 p-acp n1, cc po32 j n2 vbr vvn p-acp pn31: cc d n1 vmd xx vvi d n1 p-acp n2; (4) doctrine (DIV2) 15 Image 2
101 or that Religion should contradict any maxime of the Law of nature is unintelligible. or that Religion should contradict any maxim of the Law of nature is unintelligible. cc d n1 vmd vvi d n1 pp-f dt n1 pp-f n1 vbz j. (4) doctrine (DIV2) 15 Image 2
102 Certainly then, they who pretend to make it a sin in a Christian to use Arms, do it in policy, seeking to bind mens hands, Certainly then, they who pretend to make it a since in a Christian to use Arms, do it in policy, seeking to bind men's hands, av-j av, pns32 r-crq vvb pc-acp vvi pn31 dt n1 p-acp dt njp pc-acp vvi n2, vdb pn31 p-acp n1, vvg pc-acp vvi ng2 n2, (4) doctrine (DIV2) 15 Image 2
103 or, which is as bad, their Consciences, that they may enslave or slay them without resistance. or, which is as bad, their Consciences, that they may enslave or slay them without resistance. cc, r-crq vbz a-acp j, po32 n2, cst pns32 vmb vvi cc vvi pno32 p-acp n1. (4) doctrine (DIV2) 15 Image 2
104 And we need to look no further for an instance to confirm this, than the German Anababtists at Munster. USE. And we need to look no further for an instance to confirm this, than the Germane Anabaptists At Munster. USE. cc pns12 vvb pc-acp vvi av-dx av-jc p-acp dt n1 pc-acp vvi d, cs dt j n2 p-acp np1. vvi. (4) doctrine (DIV2) 15 Image 2
105 Let Souldiers then be advised to approve themselves friends, and not enemies to Christianity. Let Soldiers then be advised to approve themselves Friends, and not enemies to Christianity. vvb n2 av vbi vvn pc-acp vvi px32 n2, cc xx n2 p-acp np1. (4) doctrine (DIV2) 16 Image 2
106 Let not the old Scandalous observation be verified in men at arms, Nulla fides pietas que viris, qui castra sequuntur. Let not the old Scandalous observation be verified in men At arms, Nulla fides pietas que Viris, qui Castles sequuntur. vvb xx dt j j n1 vbi vvn p-acp n2 p-acp n2, fw-la fw-la n2 fw-fr n1, fw-la fw-la fw-la. (4) doctrine (DIV2) 16 Image 2
107 Let us do nothing against the truth, but for the truth. Hath God given us leave to fight, let us not be fighters against God. Let us do nothing against the truth, but for the truth. Hath God given us leave to fight, let us not be fighters against God. vvb pno12 vdi pix p-acp dt n1, cc-acp p-acp dt n1. vhz np1 vvn pno12 vvi pc-acp vvi, vvb pno12 xx vbi n2 p-acp np1. (4) doctrine (DIV2) 16 Image 2
108 Beware of embracing that cursed Matchiavellian principle, That too much of Religion will make a man Pusillanimous; Beware of embracing that cursed Machiavellian principle, That too much of Religion will make a man Pusillanimous; vvb pp-f vvg cst j-vvn jp n1, cst av d pp-f n1 vmb vvi dt n1 j; (4) doctrine (DIV2) 16 Image 2
109 as if there could be excess in the true Religion; as if there could be excess in the true Religion; c-acp cs pc-acp vmd vbi n1 p-acp dt j n1; (4) doctrine (DIV2) 16 Image 2
110 or, as if Atheism, and Irreligion, were the best course to render a man truly valorous: or, as if Atheism, and Irreligion, were the best course to render a man truly valorous: cc, c-acp cs n1, cc n1, vbdr dt js n1 pc-acp vvi dt n1 av-j j: (4) doctrine (DIV2) 16 Image 2
111 whereas the holy Oracle hath taught us the quite contrary. Prov. 28. 1. The wicked fleeth when no man pursueth, whereas the holy Oracle hath taught us the quite contrary. Curae 28. 1. The wicked fleeth when no man pursueth, cs dt j n1 vhz vvn pno12 av av j-jn. np1 crd crd dt j vvz c-crq dx n1 vvz, (4) doctrine (DIV2) 16 Image 2
112 but the righteous is bold as a Lyon. Cornelius was an honorable Commander in a noble Regiment; but the righteous is bold as a lion. Cornelius was an honourable Commander in a noble Regiment; cc-acp dt j vbz j c-acp dt n1. np1 vbds dt j n1 p-acp dt j n1; (4) doctrine (DIV2) 16 Image 2
113 and yet how is he Commended for his Piety? Acts 10. 1, 2. A devout man, and one that feared God, &c. And he sought to instil devotion, and yet how is he Commended for his Piety? Acts 10. 1, 2. A devout man, and one that feared God, etc. And he sought to instil devotion, cc av q-crq vbz pns31 vvn p-acp po31 n1? np1 crd crd, crd dt j n1, cc pi cst vvd np1, av cc pns31 vvd pc-acp vvi n1, (4) doctrine (DIV2) 16 Image 2
114 as well as the Rules, of Military Discipline into his Souldiers; whence that Character given of one of them. as well as the Rules, of Military Discipline into his Soldiers; whence that Character given of one of them. c-acp av c-acp dt n2, pp-f j n1 p-acp po31 n2; c-crq d n1 vvn pp-f crd pp-f pno32. (4) doctrine (DIV2) 16 Image 2
115 Verse 7. A devout Souldier of them that waited on him continually. Verse 7. A devout Soldier of them that waited on him continually. n1 crd dt j n1 pp-f pno32 cst vvd p-acp pno31 av-j. (4) doctrine (DIV2) 16 Image 2
116 And, though profaness and debauchery may possibly stupify mens Consciences, and so render them fool-hardy and desperate: And, though profaneness and debauchery may possibly stupify men's Consciences, and so render them foolhardy and desperate: cc, cs n1 cc n1 vmb av-j vvi ng2 n2, cc av vvb pno32 j cc j: (4) doctrine (DIV2) 16 Image 2
117 yet, out of doubt, that man who dwells in peace with God, who enjoys the inward serenity of a good Conscience, yet, out of doubt, that man who dwells in peace with God, who enjoys the inward serenity of a good Conscience, av, av pp-f n1, cst n1 r-crq vvz p-acp n1 p-acp np1, r-crq vvz dt j n1 pp-f dt j n1, (4) doctrine (DIV2) 16 Image 2
118 and is always in his heart pressed for the Glory of God, is best armed against the fear of death, and is always in his heart pressed for the Glory of God, is best armed against the Fear of death, cc vbz av p-acp po31 n1 vvn p-acp dt n1 pp-f np1, vbz js vvn p-acp dt n1 pp-f n1, (4) doctrine (DIV2) 16 Image 2
119 when called to run into the mouth of danger, and stand in the midst of Confused noises, and garments rolled in blood; when called to run into the Mouth of danger, and stand in the midst of Confused noises, and garments rolled in blood; c-crq vvn pc-acp vvi p-acp dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f j-vvn n2, cc n2 vvn p-acp n1; (4) doctrine (DIV2) 16 Image 2
120 when he seeth, a thousand fall at his fide, and ten thousand at his right hand. But I proceed. when he sees, a thousand fallen At his fide, and ten thousand At his right hand. But I proceed. c-crq pns31 vvz, dt crd n1 p-acp po31 fw-la, cc crd crd p-acp po31 j-jn n1. cc-acp pns11 vvb. (4) doctrine (DIV2) 16 Image 2
121 We may then in the third place remark the time in which Solomon appointed the Israelites to be men of War. Had it been in the days of David his Father, who was so often called into the Field; We may then in the third place remark the time in which Solomon appointed the Israelites to be men of War. Had it been in the days of David his Father, who was so often called into the Field; pns12 vmb av p-acp dt ord n1 n1 dt n1 p-acp r-crq np1 vvn dt np1 pc-acp vbi n2 pp-f n1 vhd pn31 vbn p-acp dt n2 pp-f np1 po31 n1, r-crq vbds av av vvn p-acp dt n1; (4) doctrine (DIV2) 18 Image 2
122 who was environed with enemies on all sides, and against whom he fought many a bloody Battel, it had not been so much; nay, it had been necessary. who was environed with enemies on all sides, and against whom he fought many a bloody Battle, it had not been so much; nay, it had been necessary. r-crq vbds vvn p-acp n2 p-acp d n2, cc p-acp ro-crq pns31 vvd d dt j n1, pn31 vhd xx vbn av av-d; uh-x, pn31 vhd vbn j. (4) doctrine (DIV2) 18 Image 2
123 But that Solomon, whose very name importeth Peace, and who was, in his reign, to be a Type of Christ, who is called the Prince of Peace. Isa. 9. 6. Of whose reign it was predicted, that the mountains should bring forth Peace to the People. But that Solomon, whose very name imports Peace, and who was, in his Reign, to be a Type of christ, who is called the Prince of Peace. Isaiah 9. 6. Of whose Reign it was predicted, that the Mountains should bring forth Peace to the People. p-acp d np1, rg-crq j n1 vvz n1, cc r-crq vbds, p-acp po31 n1, pc-acp vbi dt n1 pp-f np1, r-crq vbz vvn dt n1 pp-f n1. np1 crd crd pp-f rg-crq n1 pn31 vbds vvn, cst dt n2 vmd vvi av n1 p-acp dt n1. (4) doctrine (DIV2) 18 Image 2
124 Psal. 72. 3. And that in his days there should be abundance of Peace. Psalm 72. 3. And that in his days there should be abundance of Peace. np1 crd crd cc d p-acp po31 n2 a-acp vmd vbi n1 pp-f n1. (4) doctrine (DIV2) 18 Image 2
125 Vers. 7. And who could himself say in his Letter to Hiram. 1 King. 5. 4. There is neither adversity, nor evil occurrent. Vers. 7. And who could himself say in his letter to Hiram. 1 King. 5. 4. There is neither adversity, nor evil occurrent. np1 crd cc q-crq vmd px31 vvi p-acp po31 n1 p-acp np1. crd n1. crd crd pc-acp vbz dx n1, ccx j-jn j. (4) doctrine (DIV2) 18 Image 2
126 That he should be so careful to have his Subjects trained up in arms, is a thing very remarkable, That he should be so careful to have his Subject's trained up in arms, is a thing very remarkable, cst pns31 vmd vbi av j pc-acp vhi po31 n2-jn vvn a-acp p-acp n2, vbz dt n1 av j, (4) doctrine (DIV2) 18 Image 2
127 and it will instruct us in this, and it will instruct us in this, cc pn31 vmb vvi pno12 p-acp d, (4) doctrine (DIV2) 18 Image 2
128 DOCTRINE. DOCTRINE. n1. (5) doctrine (DIV2) 18 Image 2
129 It is a great point of Prudence, in times of Peace, to make Provision for War. It is a great point of Prudence, in times of Peace, to make Provision for War. pn31 vbz dt j n1 pp-f n1, p-acp n2 pp-f n1, pc-acp vvi n1 p-acp n1 (5) doctrine (DIV2) 18 Image 2
130 Prudence is a natural foresight of future Contingencies, and providing our selves accordingly against the danger of them. Prov. 27. 12. The Prudent fore seeth the evil, and hideth himself. Prudence is a natural foresight of future Contingencies, and providing our selves accordingly against the danger of them. Curae 27. 12. The Prudent before sees the evil, and Hideth himself. n1 vbz dt j n1 pp-f j-jn n2, cc vvg po12 n2 av-vvg p-acp dt n1 pp-f pno32. np1 crd crd dt j n1 vvz dt n-jn, cc vvz px31. (5) doctrine (DIV2) 19 Image 2
131 Although the Providence of God Governeth, and infallibly determineth all Contingencies; Although the Providence of God Governs, and infallibly determineth all Contingencies; cs dt n1 pp-f np1 vvz, cc av-j vvz d n2; (5) doctrine (DIV2) 19 Image 2
132 yet they do not, for that, cease to be Contingencies, as to the order of Second causes; yet they do not, for that, cease to be Contingencies, as to the order of Second Causes; av pns32 vdb xx, c-acp d, vvb pc-acp vbi n2, c-acp p-acp dt n1 pp-f ord n2; (5) doctrine (DIV2) 19 Image 2
133 among which Peace and War have their Revolutions, though known to God, yet casual to us. among which Peace and War have their Revolutions, though known to God, yet casual to us. p-acp r-crq n1 cc n1 vhb po32 n2, cs vvn p-acp np1, av j p-acp pno12. (5) doctrine (DIV2) 19 Image 2
134 Eccl. 3. 8. A time of War, and a time of Peace. So that Peace is never so setled, but that War may on a sudden arise: Ecclesiastes 3. 8. A time of War, and a time of Peace. So that Peace is never so settled, but that War may on a sudden arise: np1 crd crd dt n1 pp-f n1, cc dt n1 pp-f n1. av cst n1 vbz av-x av vvn, cc-acp cst n1 vmb p-acp dt j vvi: (5) doctrine (DIV2) 19 Image 2
135 and security, which is the mother of negligence, always exposeth a people unto danger. and security, which is the mother of negligence, always exposeth a people unto danger. cc n1, r-crq vbz dt n1 pp-f n1, av vvz dt n1 p-acp n1. (5) doctrine (DIV2) 19 Image 2
136 It is an ill time, when the Trumpet of War is sounded, and Hannibal is at the gates, It is an ill time, when the Trumpet of War is sounded, and Hannibal is At the gates, pn31 vbz dt j-jn n1, c-crq dt n1 pp-f n1 vbz vvn, cc np1 vbz p-acp dt n2, (5) doctrine (DIV2) 19 Image 2
137 for a people then to have their Forts to build, their Arms, Ammunition and Provision to seek, and their Souldiers Untrained. for a people then to have their Forts to built, their Arms, Ammunition and Provision to seek, and their Soldiers Untrained. p-acp dt n1 av pc-acp vhi po32 n2 pc-acp vvi, po32 n2, n1 cc n1 pc-acp vvi, cc po32 ng1 j-vvn-u. (5) doctrine (DIV2) 19 Image 2
138 Nor is it less hazardous, when once Peace is proclaimed, for men to let their Fortifications fall, hang up their Arms, Nor is it less hazardous, when once Peace is proclaimed, for men to let their Fortifications fallen, hang up their Arms, ccx vbz pn31 av-dc j, c-crq a-acp n1 vbz vvn, c-acp n2 pc-acp vvi po32 n2 vvi, vvb a-acp po32 n2, (5) doctrine (DIV2) 19 Image 2
139 and let them grow rusty and useless, and lay aside their Military exercises, as things superfluous. and let them grow rusty and useless, and lay aside their Military exercises, as things superfluous. cc vvb pno32 vvi j cc j, cc vvd av po32 j n2, c-acp n2 j. (5) doctrine (DIV2) 19 Image 2
140 Arms, are for the maintaining of Peace, as wel as the suppressing of War, for its preservation as well as recovery. Arms, Are for the maintaining of Peace, as well as the suppressing of War, for its preservation as well as recovery. n2, vbr p-acp dt vvg pp-f n1, c-acp av c-acp dt vvg pp-f n1, p-acp po31 n1 c-acp av c-acp n1. (5) doctrine (DIV2) 19 Image 2
141 Nor will any thing strike more of terrour into our ill willers, than to see us always ready for the worst: hence such an expression. Nor will any thing strike more of terror into our ill willers, than to see us always ready for the worst: hence such an expression. ccx vmb d n1 vvb dc pp-f n1 p-acp po12 j-jn n2, cs pc-acp vvi pno12 av j p-acp dt js: av d dt n1. (5) doctrine (DIV2) 19 Image 2
142 Cant. 6. 10. Terrible as an army with Banners. Cant 6. 10. Terrible as an army with Banners. np1 crd crd j c-acp dt n1 p-acp n2. (5) doctrine (DIV2) 19 Image 2
143 Whereas, if they who watch for an advantage, find us, Laish like secure, and no way provided, Whereas, if they who watch for an advantage, find us, Laish like secure, and no Way provided, cs, cs pns32 r-crq vvb p-acp dt n1, vvb pno12, np1 av-j j, cc dx n1 vvn, (5) doctrine (DIV2) 19 Image 2
144 nor expecting evil, they will be ready to serve us, as the Tribe of Dan did them. nor expecting evil, they will be ready to serve us, as the Tribe of Dan did them. ccx vvg av-jn, pns32 vmb vbi j pc-acp vvi pno12, c-acp dt n1 pp-f uh vdd pno32. (5) doctrine (DIV2) 19 Image 2
145 Judg. 18. 27. They came unto Laish, unto a People that were quiet and secure; Judges 18. 27. They Come unto Laish, unto a People that were quiet and secure; np1 crd crd pns32 vvd p-acp np1, p-acp dt n1 cst vbdr j-jn cc j; (5) doctrine (DIV2) 19 Image 2
146 and they smote them with the edge of the Sword, and burnt the City with fire. and they smote them with the edge of the Sword, and burned the city with fire. cc pns32 vvd pno32 p-acp dt n1 pp-f dt n1, cc vvd dt n1 p-acp n1. (5) doctrine (DIV2) 19 Image 2
147 It was an argument used by Asa, that because all was quiet before them, and God had given them rest, it was their wisdom to take the Opportunity to build Cities, and make walls, It was an argument used by Asa, that Because all was quiet before them, and God had given them rest, it was their Wisdom to take the Opportunity to built Cities, and make walls, pn31 vbds dt n1 vvn p-acp np1, d c-acp d vbds j-jn p-acp pno32, cc np1 vhd vvn pno32 n1, pn31 vbds po32 n1 pc-acp vvi dt n1 p-acp vvb n2, cc vvi n2, (5) doctrine (DIV2) 19 Image 2
148 and towers about them, as if they had expected an attack from enemies. 2 Chron. 14. 6, 7. He did not think it to be an evidence of a strong faith for men to neglect the means, on pretence of trusting in God. and towers about them, as if they had expected an attack from enemies. 2 Chronicles 14. 6, 7. He did not think it to be an evidence of a strong faith for men to neglect the means, on pretence of trusting in God. cc n2 p-acp pno32, c-acp cs pns32 vhd vvn dt n1 p-acp n2. crd np1 crd crd, crd pns31 vdd xx vvi pn31 pc-acp vbi dt n1 pp-f dt j n1 p-acp n2 pc-acp vvi dt n2, p-acp n1 pp-f vvg p-acp np1. (5) doctrine (DIV2) 19 Image 2
149 The best way to prevent the occasion of using the Sword in earnest, is to keep it always bright and surbished. USE. The best Way to prevent the occasion of using the Sword in earnest, is to keep it always bright and surbished. USE. dt js n1 pc-acp vvi dt n1 pp-f vvg dt n1 p-acp n1, vbz pc-acp vvi pn31 av j cc j-vvn. n1. (5) doctrine (DIV2) 19 Image 2
150 Which Consideration might be improved both for Rebuke & Caution. It hath doubtless been a fault among us, that this Rule of Prudence hath been so poorly attended. Which Consideration might be improved both for Rebuke & Caution. It hath doubtless been a fault among us, that this Rule of Prudence hath been so poorly attended. r-crq n1 vmd vbi vvn av-d p-acp vvb cc n1. pn31 vhz av-j vbn dt n1 p-acp pno12, cst d n1 pp-f n1 vhz vbn av av-j vvn. (5) doctrine (DIV2) 20 Image 2
151 Peace hath bred Security, and times of Trouble have found us unready; Peace hath bred Security, and times of Trouble have found us unready; n1 vhz vvn n1, cc n2 pp-f n1 vhb vvn pno12 j; (5) doctrine (DIV2) 20 Image 2
152 and the most of our Surprizes and Defeatments by the Enemies, have deserved to be imputed to this. and the most of our Surprises and Defeatments by the Enemies, have deserved to be imputed to this. cc dt ds pp-f po12 vvz cc n2 p-acp dt n2, vhb vvn pc-acp vbi vvn p-acp d. (5) doctrine (DIV2) 20 Image 2
153 I spare to enumerate the many instances that are at hand; I spare to enumerate the many instances that Are At hand; pns11 vvb pc-acp vvi dt d n2 cst vbr p-acp n1; (5) doctrine (DIV2) 20 Image 2
154 Of how many of our surprized Garrisons, in which our people have been miserably butchered, may that of the Poet be asserted, Invadunt urbem, somno — Sepultam. Of how many of our surprised Garrisons, in which our people have been miserably butchered, may that of the Poet be asserted, Invadunt urbem, Somno — Sepultam. pp-f q-crq d pp-f po12 j-vvn n2, p-acp r-crq po12 n1 vhb vbn av-j vvn, vmb d pp-f dt n1 vbb vvn, fw-la fw-la, j — np1. (5) doctrine (DIV2) 20 Image 2
155 And there have been complaints made, that our very Trainings have been too often idle Complements, And there have been complaints made, that our very Trainings have been too often idle Compliments, cc pc-acp vhi vbn n2 vvn, cst po12 j n2-vvg vhb vbn av av j n2, (5) doctrine (DIV2) 21 Image 2
156 or at least, that there hath been in them too much neglect of, and too little proficiency in the things that are properly designed by them. or At least, that there hath been in them too much neglect of, and too little proficiency in the things that Are properly designed by them. cc p-acp ds, cst a-acp vhz vbn p-acp pno32 av av-d vvi pp-f, cc av j n1 p-acp dt n2 cst vbr av-j vvn p-acp pno32. (5) doctrine (DIV2) 21 Image 2
157 And be we warned not to fall asleep, because the Sword of War is at present sheathed; And be we warned not to fallen asleep, Because the Sword of War is At present sheathed; cc vbi pns12 vvn xx pc-acp vvi j, c-acp dt n1 pp-f n1 vbz p-acp j vvn; (5) doctrine (DIV2) 22 Image 2
158 remembring that the Book of the Histories of the Wars of the Lord, is not yet compleated, remembering that the Book of the Histories of the Wars of the Lord, is not yet completed, vvg cst dt n1 pp-f dt n2 pp-f dt n2 pp-f dt n1, vbz xx av vvd, (5) doctrine (DIV2) 22 Image 2
159 nor will be till the great Battel of Armageddon is fought. nor will be till the great Battle of Armageddon is fought. ccx vmb vbb p-acp dt j n1 pp-f np1 vbz vvn. (5) doctrine (DIV2) 22 Image 2
160 Babylon is not yet fallen. The Churches Adversaries are still in their strength. God will call out his Armies e're long; Babylon is not yet fallen. The Churches Adversaries Are still in their strength. God will call out his Armies ever long; np1 vbz xx av vvn. dt ng1 n2 vbr j p-acp po32 n1. np1 vmb vvi av po31 n2 av av-j; (5) doctrine (DIV2) 22 Image 2
161 and then Cursed will he be who cometh not forth to the help of the Lord against the mighty. and then Cursed will he be who comes not forth to the help of the Lord against the mighty. cc cs j-vvn vmb pns31 vbi r-crq vvz xx av p-acp dt n1 pp-f dt n1 p-acp dt j. (5) doctrine (DIV2) 22 Image 2
162 Nor are we our selves secure: and though it is but a little that we can do for our own safety; Nor Are we our selves secure: and though it is but a little that we can do for our own safety; ccx vbr pns12 po12 n2 j: cc cs pn31 vbz p-acp dt j cst pns12 vmb vdi p-acp po12 d n1; (5) doctrine (DIV2) 23 Image 2
163 and if God be not on our side, we are an easy prey to any potent Devourer; and if God be not on our side, we Are an easy prey to any potent Devourer; cc cs np1 vbb xx p-acp po12 n1, pns12 vbr dt j n1 p-acp d j n1; (5) doctrine (DIV2) 23 Image 2
164 yet the Faith that nourisheth negligence, is not indeed Faith, but Presumption. yet the Faith that Nourishes negligence, is not indeed Faith, but Presumption. av dt n1 cst vvz n1, vbz xx av n1, p-acp n1. (5) doctrine (DIV2) 23 Image 2
165 There is yet one farther Improvement of this Text, which I would make, and it will comprize the whole Auditory under it, There is yet one farther Improvement of this Text, which I would make, and it will comprise the Whole Auditory under it, pc-acp vbz av crd jc n1 pp-f d n1, r-crq pns11 vmd vvi, cc pn31 vmb vvi dt j-jn j p-acp pn31, (5) doctrine (DIV2) 24 Image 2
166 and give to every one their portion; and that is the Mystical aim of this Typical Scripture; and give to every one their portion; and that is the Mystical aim of this Typical Scripture; cc vvi p-acp d crd po32 n1; cc d vbz dt j vvb pp-f d j n1; (5) doctrine (DIV2) 24 Image 2
167 in which I am satisfied, that I shall not go beyond the mind of the Spirit of God in this part of the Scripture History. in which I am satisfied, that I shall not go beyond the mind of the Spirit of God in this part of the Scripture History. p-acp r-crq pns11 vbm vvn, cst pns11 vmb xx vvi p-acp dt n1 pp-f dt n1 pp-f np1 p-acp d n1 pp-f dt n1 n1. (5) doctrine (DIV2) 24 Image 2
168 Israel, over whom Solomon Reigned, were the then Visible Church, of God; Israel, over whom Solomon Reigned, were the then Visible Church, of God; np1, p-acp ro-crq np1 vvd, vbdr dt av j n1, pp-f np1; (5) doctrine (DIV2) 24 Image 2
169 and although not a Type of the Gospel Church, in the strict sense of the word; and although not a Type of the Gospel Church, in the strict sense of the word; cc cs xx dt n1 pp-f dt n1 n1, p-acp dt j n1 pp-f dt n1; (5) doctrine (DIV2) 24 Image 2
170 yet Gods treating with them in the Ceremonial and Judicial Law, was in a more large, yet God's treating with them in the Ceremonial and Judicial Law, was in a more large, av n2 vvg p-acp pno32 p-acp dt j cc j n1, vbds p-acp dt av-dc j, (5) doctrine (DIV2) 24 Image 2
171 and true sense Typical; having under it a dark representation of Spiritual Things, which were more fully to be revealed afterwards: and true sense Typical; having under it a dark representation of Spiritual Things, which were more Fully to be revealed afterwards: cc j n1 j; vhg p-acp pn31 dt j n1 pp-f j n2, r-crq vbdr av-dc av-j pc-acp vbi vvn av: (5) doctrine (DIV2) 24 Image 2
172 and so they have a more peculiar respect to the Church of Gods Chosen and Elected. and so they have a more peculiar respect to the Church of God's Chosen and Elected. cc av pns32 vhb dt av-dc j n1 p-acp dt n1 pp-f npg1 j-vvn cc vvn. (5) doctrine (DIV2) 24 Image 2
173 As Solomon was in a more peculiar respect the King of the Nation of Israel, he so represented Christ, as King of Gods true Israel: and we are here given to understand, what order he taketh about them, As Solomon was in a more peculiar respect the King of the nation of Israel, he so represented christ, as King of God's true Israel: and we Are Here given to understand, what order he Takes about them, p-acp np1 vbds p-acp dt av-dc j n1 dt n1 pp-f dt n1 pp-f np1, pns31 av vvn np1, p-acp n1 pp-f npg1 j np1: cc pns12 vbr av vvn pc-acp vvi, q-crq n1 pns31 vvz p-acp pno32, (5) doctrine (DIV2) 25 Image 2
174 or what business he assigns for them, as they were the Subjects of this Kingdom. Here then Observe this or what business he assigns for them, as they were the Subject's of this Kingdom. Here then Observe this cc r-crq n1 pns31 vvz p-acp pno32, c-acp pns32 vbdr dt n2-jn pp-f d n1. av av vvb d (5) doctrine (DIV2) 25 Image 2
175 DOCTRINE. Every true Israelite in the Kingdom of Grace, is a Man of War. The true Christian is a Souldier. DOCTRINE. Every true Israelite in the Kingdom of Grace, is a Man of War. The true Christian is a Soldier. n1. d j np1 p-acp dt n1 pp-f n1, vbz dt n1 pp-f n1 dt j np1 vbz dt n1. (6) doctrine (DIV2) 25 Image 2
176 In the Visible Gospel Kingdom there are two sorts of men, Israelites only in name, In the Visible Gospel Kingdom there Are two sorts of men, Israelites only in name, p-acp dt j n1 n1 pc-acp vbr crd n2 pp-f n2, np1 av-j p-acp n1, (6) doctrine (DIV2) 26 Image 2
177 and Israelites indeed. The former are in truth Canaanites, and Slaves, mancipated to Sin and Satan; and Israelites indeed. The former Are in truth Canaanites, and Slaves, mancipated to since and Satan; cc np1 av. dt j vbr p-acp n1 np2, cc n2, vvn p-acp n1 cc np1; (6) doctrine (DIV2) 26 Image 2
178 but the latter are emancipated by Christ, and Enrolled in his Army. There are two States of Christ's Spiritual Kingdom, which give it a double denomination; but the latter Are emancipated by christ, and Enrolled in his Army. There Are two States of Christ's Spiritual Kingdom, which give it a double denomination; cc-acp dt d vbr vvn p-acp np1, cc vvn p-acp po31 n1. pc-acp vbr crd n2 pp-f npg1 j n1, r-crq vvb pn31 dt j-jn n1; (6) doctrine (DIV2) 26 Image 2
179 the one is called the Kingdom of Grace, the other the Kingdom of Glory: according to which States, the Church, which is the Subject of them, hath the Titles of Militant and Triumphant assigned to it. the one is called the Kingdom of Grace, the other the Kingdom of Glory: according to which States, the Church, which is the Subject of them, hath the Titles of Militant and Triumphant assigned to it. dt pi vbz vvn dt n1 pp-f n1, dt j-jn dt n1 pp-f n1: vvg p-acp r-crq n2, dt n1, r-crq vbz dt j-jn pp-f pno32, vhz dt n2 pp-f j cc j vvn p-acp pn31. (6) doctrine (DIV2) 27 Image 2
180 To the former of these our Doctrine refers. To the former of these our Doctrine refers. p-acp dt j pp-f d po12 n1 vvz. (6) doctrine (DIV2) 27 Image 2
181 The Church under the Kingdom of Grace is Militant; and every Regenerate one is born a man of Contention, Jer. 15. 10. but when once they pass over to the Church Triumphant, they shall be discharged. The Church under the Kingdom of Grace is Militant; and every Regenerate one is born a man of Contention, Jer. 15. 10. but when once they pass over to the Church Triumphant, they shall be discharged. dt n1 p-acp dt n1 pp-f n1 vbz j; cc d vvn crd vbz vvn dt n1 pp-f n1, np1 crd crd p-acp c-crq c-acp pns32 vvb a-acp p-acp dt n1 j, pns32 vmb vbi vvn. (6) doctrine (DIV2) 27 Image 2
182 Jerusalem which is above is free. Time forbids my giving any more than a cursory view of this Affair; Jerusalem which is above is free. Time forbids my giving any more than a cursory view of this Affair; np1 r-crq vbz a-acp vbz j. n1 vvz po11 vvg d dc cs dt j-jn n1 pp-f d n1; (6) doctrine (DIV2) 27 Image 2
183 I shall therefore only offer a few rude lines of a Christian, under the Character of a Souldier. I shall Therefore only offer a few rude lines of a Christian, under the Character of a Soldier. pns11 vmb av av-j vvi dt d j n2 pp-f dt njp, p-acp dt n1 pp-f dt n1. (6) doctrine (DIV2) 28 Image 2
184 Angels and men were at first made Subjects of the Divine Government, and had Sworn Allegiance to their Lord Creator: which had they retained, they had enjoyed perpetual, uninterrupted peace; Angels and men were At First made Subject's of the Divine Government, and had Sworn Allegiance to their Lord Creator: which had they retained, they had enjoyed perpetual, uninterrupted peace; n2 cc n2 vbdr p-acp ord vvd n2-jn pp-f dt j-jn n1, cc vhd vvn n1 p-acp po32 n1 n1: r-crq vhd pns32 vvn, pns32 vhd vvn j, j-vvn n1; (6) doctrine (DIV2) 29 Image 2
185 nor had they ever beard the sound of the Trumpet, or alarm of War. But there were many Legions of those Caelestial Inhabitants, who, not contented with their Post, contrived and consented in a revolt from their Soveraign: nor had they ever beard the found of the Trumpet, or alarm of War. But there were many Legions of those Celestial Inhabitants, who, not contented with their Post, contrived and consented in a revolt from their Sovereign: ccx vhd pns32 av n1 dt n1 pp-f dt n1, cc n1 pp-f n1 p-acp a-acp vbdr d n2 pp-f d j n2, r-crq, xx vvn p-acp po32 av, vvn cc vvn p-acp dt n1 p-acp po32 n-jn: (6) doctrine (DIV2) 29 Image 2
186 and by a malicious wile, drew poor man into the Rebellion with them; and by a malicious wile, drew poor man into the Rebellion with them; cc p-acp dt j n1, vvd j n1 p-acp dt n1 p-acp pno32; (6) doctrine (DIV2) 29 Image 2
187 whereupon they are proclaimed Rebels, and Gods Holiness, Justice, and Omnipotency are armed to take Vengeance on them. whereupon they Are proclaimed Rebels, and God's Holiness, justice, and Omnipotency Are armed to take Vengeance on them. c-crq pns32 vbr vvn n2, cc npg1 n1, n1, cc n1 vbr vvn pc-acp vvi n1 p-acp pno32. (6) doctrine (DIV2) 29 Image 2
188 Thus were briars and thorns set in battel array against a consuming fire. Thus were briers and thorns Set in battle array against a consuming fire. av vbdr n2 cc n2 vvn p-acp n1 n1 p-acp dt j-vvg n1. (6) doctrine (DIV2) 29 Image 2
189 God resolving to have War for ever with these Apostate Spirits, did yet graciously offer a Treaty of Peace and Reconciliation to miserable man; God resolving to have War for ever with these Apostate Spirits, did yet graciously offer a Treaty of Peace and Reconciliation to miserable man; np1 vvg pc-acp vhi n1 p-acp av p-acp d n1 n2, vdd av av-j vvi dt n1 pp-f n1 cc n1 p-acp j n1; (6) doctrine (DIV2) 30 Image 2
190 which he hath maintained, where and as he sees meet, with some of the Race, ever since. which he hath maintained, where and as he sees meet, with Some of the Raze, ever since. r-crq pns31 vhz vvn, c-crq cc c-acp pns31 vvz j, p-acp d pp-f dt n1, av a-acp. (6) doctrine (DIV2) 30 Image 2
191 So that, though Satan be the God of this World, and Sways the Scepter over all the Children of Disobedience; yet God hath set up a Kingdom of Grace in the midst of the other, So that, though Satan be the God of this World, and Sways the Sceptre over all the Children of Disobedience; yet God hath Set up a Kingdom of Grace in the midst of the other, av cst, cs np1 vbi dt np1 pp-f d n1, cc vvz dt n1 p-acp d dt n2 pp-f n1; av np1 vhz vvn a-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n-jn, (6) doctrine (DIV2) 30 Image 2
192 and draws over Subjects from it to himself, whom he perswadeth to desert the Colours of Hell, and draws over Subject's from it to himself, whom he Persuadeth to desert the Colours of Hell, cc vvz p-acp n2-jn p-acp pn31 pc-acp px31, ro-crq pns31 vvz pc-acp vvi dt n2 pp-f n1, (6) doctrine (DIV2) 30 Image 2
193 and put themselves under the banners of Christ, the Captain of our Salvation. and put themselves under the banners of christ, the Captain of our Salvation. cc vvi px32 p-acp dt n2 pp-f np1, dt n1 pp-f po12 n1. (6) doctrine (DIV2) 30 Image 2
194 Of this number is every true Israelite, who by the Efficacious operation of the Spirit in him, is turned from darkness to light, Of this number is every true Israelite, who by the Efficacious operation of the Spirit in him, is turned from darkness to Light, pp-f d n1 vbz d j np1, r-crq p-acp dt j n1 pp-f dt n1 p-acp pno31, vbz vvn p-acp n1 pc-acp vvi, (6) doctrine (DIV2) 30 Image 2
195 and from the power of Satan to God; and from the power of Satan to God; cc p-acp dt n1 pp-f np1 p-acp np1; (6) doctrine (DIV2) 30 Image 2
196 and now, though he is, by this great Change, made an Heir of Glory, and Entituled to an Everlasting Crown; and now, though he is, by this great Change, made an Heir of Glory, and Entitled to an Everlasting Crown; cc av, cs pns31 vbz, p-acp d j n1, vvd dt n1 pp-f n1, cc vvn p-acp dt j n1; (6) doctrine (DIV2) 30 Image 2
197 yet there is a Race to be run, in which he must Fight a good Fight, and keep the Faith, in despite of all that Would rob him of it. yet there is a Raze to be run, in which he must Fight a good Fight, and keep the Faith, in despite of all that Would rob him of it. av a-acp vbz dt n1 pc-acp vbi vvn, p-acp r-crq pns31 vmb vvi dt j n1, cc vvi dt n1, p-acp n1 pp-f d cst vmd vvi pno31 pp-f pn31. (6) doctrine (DIV2) 30 Image 2
198 He must press through Armies of Aliens, who would stop up his way, and will make him to dispute for every inch of Ground that he gaineth. He must press through Armies of Aliens, who would stop up his Way, and will make him to dispute for every inch of Ground that he gains. pns31 vmb vvi p-acp n2 pp-f n2-jn, r-crq vmd vvi a-acp po31 n1, cc vmb vvi pno31 pc-acp vvi p-acp d n1 pp-f n1 cst pns31 vvz. (6) doctrine (DIV2) 30 Image 2
199 The Kingdom is his, but if he will possess it, he must take it by force. He hath furious adversaries, enraged with malice against him, The Kingdom is his, but if he will possess it, he must take it by force. He hath furious Adversaries, enraged with malice against him, dt n1 vbz png31, cc-acp cs pns31 vmb vvi pn31, pns31 vmb vvi pn31 p-acp n1. pns31 vhz j n2, vvn p-acp n1 p-acp pno31, (6) doctrine (DIV2) 30 Image 2
200 and with united Conspiracy and Force attempt his ruine, if possible. and with united conspiracy and Force attempt his ruin, if possible. cc p-acp j-vvn n1 cc n1 vvi po31 n1, cs j. (6) doctrine (DIV2) 30 Image 2
201 There is the Flesh within, burning with rage against his Grace, and ever lying entrenched about, There is the Flesh within, burning with rage against his Grace, and ever lying entrenched about, pc-acp vbz dt n1 a-acp, vvg p-acp n1 p-acp po31 vvi, cc av vvg vvd a-acp, (6) doctrine (DIV2) 31 Image 2
202 and beleaguaring of it, us the word translated, contrary, Gal 5. 17. intimates; and beleaguaring of it, us the word translated, contrary, Gall 5. 17. intimates; cc n-vvg pp-f pn31, pno12 dt n1 vvn, j-jn, n1 crd crd vvz; (6) doctrine (DIV2) 31 Image 2
203 a Law in his Members, continually warring against the Law in his mind, and using all its Stratagems to make a Captive of him, Rom. 7. 23. the lusts of the flesh, which we are assured, do ever Fight against the Soul, 1 Pet. 2. 11. a Law in his Members, continually warring against the Law in his mind, and using all its Stratagems to make a Captive of him, Rom. 7. 23. the Lustiest of the Flesh, which we Are assured, do ever Fight against the Soul, 1 Pet. 2. 11. dt n1 p-acp po31 n2, av-j j-vvg p-acp dt n1 p-acp po31 n1, cc vvg d po31 n2 pc-acp vvi dt j-jn pp-f pno31, np1 crd crd dt n2 pp-f dt n1, r-crq pns12 vbr vvn, vdb av vvb p-acp dt n1, vvn np1 crd crd (6) doctrine (DIV2) 31 Image 2
204 There is Satan his sworn Adversary, whose ancient and inveterate enmity makes him always furiously to attempt his destruction, There is Satan his sworn Adversary, whose ancient and inveterate enmity makes him always furiously to attempt his destruction, pc-acp vbz np1 po31 j-vvn n1, rg-crq j cc j n1 vvz pno31 av av-j pc-acp vvi po31 n1, (6) doctrine (DIV2) 32 Image 2
205 and he is unweariedly going about seeking to devour, 1 Pet. 5. 8. He no sooner forsook the Devils quarters, and he is unweariedly going about seeking to devour, 1 Pet. 5. 8. He no sooner forsook the Devils quarters, cc pns31 vbz av-j vvg p-acp vvg pc-acp vvi, vvn np1 crd crd pns31 av-dx av-c vvd dt n2 n2, (6) doctrine (DIV2) 32 Image 2
206 but Hell was Alarumed with it; but Hell was Alarmed with it; cc-acp n1 vbds vvn p-acp pn31; (6) doctrine (DIV2) 32 Image 2
207 and from that very moment, bends all its forces to do him all the mischief it can; and from that very moment, bends all its forces to do him all the mischief it can; cc p-acp d j n1, vvz d po31 n2 pc-acp vdi pno31 d dt n1 pn31 vmb; (6) doctrine (DIV2) 32 Image 2
208 the Devil is for that reason emphatically called The Enemy. And there is the World, which therefore hates him, because he is not of it. the devil is for that reason emphatically called The Enemy. And there is the World, which Therefore hates him, Because he is not of it. dt n1 vbz p-acp d n1 av-j vvn dt n1. cc pc-acp vbz dt n1, r-crq av vvz pno31, c-acp pns31 vbz xx pp-f pn31. (6) doctrine (DIV2) 32 Image 2
209 The Seed of the Serpent is full of enmity against the Seed of the Woman: and as it was of old, be that was born after the Flesh, persecuted him that was born after the Spirit; so it is now. The Seed of the Serpent is full of enmity against the Seed of the Woman: and as it was of old, be that was born After the Flesh, persecuted him that was born After the Spirit; so it is now. dt n1 pp-f dt n1 vbz j pp-f n1 p-acp dt n1 pp-f dt n1: cc c-acp pn31 vbds pp-f j, vbb d vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1; av pn31 vbz av. (6) doctrine (DIV2) 33 Image 2
210 If he will overcome these Enemies, he must resist them stedfastly in the Faith, 1 Pet. 5. 9. we have the whole adverse party represented in their Colours, Eph. 6. 12. we wrestle not against Flesh and Blood, i. e. not them singly, and alone; If he will overcome these Enemies, he must resist them steadfastly in the Faith, 1 Pet. 5. 9. we have the Whole adverse party represented in their Colours, Ephesians 6. 12. we wrestle not against Flesh and Blood, i. e. not them singly, and alone; cs pns31 vmb vvi d n2, pns31 vmb vvi pno32 av-j p-acp dt n1, vvn np1 crd crd zz vhb dt j-jn j n1 vvn p-acp po32 n2, np1 crd crd pns12 vvb xx p-acp n1 cc n1, uh. sy. xx pno32 av-j, cc av-j; (6) doctrine (DIV2) 34 Image 2
211 but against principalities, against powers, against the Rulers of the darkness of this world, against spiritual wickednesses in high places. but against principalities, against Powers, against the Rulers of the darkness of this world, against spiritual Wickednesses in high places. p-acp p-acp n2, p-acp n2, p-acp dt n2 pp-f dt n1 pp-f d n1, p-acp j n2 p-acp j n2. (6) doctrine (DIV2) 34 Image 2
212 These must all be vanquished, if ever we expect to Triumph, for the promise still runs, to him that overcometh, Rev. 2. & 3. and though all our hope of success depends on our great General, Jesus Christ, who must bruise these enemies under our feet; These must all be vanquished, if ever we expect to Triumph, for the promise still runs, to him that Overcometh, Rev. 2. & 3. and though all our hope of success depends on our great General, jesus christ, who must bruise these enemies under our feet; d vmb d vbi vvn, cs av pns12 vvb pc-acp vvi, p-acp dt n1 av vvz, p-acp pno31 cst vvz, n1 crd cc crd cc cs d po12 n1 pp-f n1 vvz p-acp po12 j j, np1 np1, r-crq vmb vvi d n2 p-acp po12 n2; (6) doctrine (DIV2) 34 Image 2
213 yet he requires us to stand our ground, and to fight under him. yet he requires us to stand our ground, and to fight under him. av pns31 vvz pno12 pc-acp vvi po12 n1, cc pc-acp vvi p-acp pno31. (6) doctrine (DIV2) 34 Image 2
214 For this end he hath provided us with the whole armour of God, and requireth us to put it on, and exercise our selves in it, Eph. 6. 13. There is the Helmet of Salvation, the Breast-plate of Righteousness, the Shield of Faith, the Sword of the Spirit, and the rest. For this end he hath provided us with the Whole armour of God, and requires us to put it on, and exercise our selves in it, Ephesians 6. 13. There is the Helmet of Salvation, the Breastplate of Righteousness, the Shield of Faith, the Sword of the Spirit, and the rest. p-acp d n1 pns31 vhz vvn pno12 p-acp dt j-jn n1 pp-f np1, cc vvz pno12 p-acp vvd pn31 a-acp, cc vvi po12 n2 p-acp pn31, np1 crd crd pc-acp vbz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n1, cc dt n1. (6) doctrine (DIV2) 35 Image 2
215 There are the holy Tackticks, or the Rules given us in the Scriptures, by which we may be taught how to use these in the Holy War, that so we may strive lawfully, and receive the Prize. There are the Military Vertues which we are advised to inure our selves unto: There Are the holy Tactics, or the Rules given us in the Scriptures, by which we may be taught how to use these in the Holy War, that so we may strive lawfully, and receive the Prize. There Are the Military Virtues which we Are advised to inure our selves unto: pc-acp vbr dt j n2, cc dt n2 vvn pno12 p-acp dt n2, p-acp r-crq pns12 vmb vbi vvn c-crq pc-acp vvi d p-acp dt j n1, cst av pns12 vmb vvi av-j, cc vvi dt n1. pc-acp vbr dt j n2 r-crq pns12 vbr vvn pc-acp vvi po12 n2 p-acp: (6) doctrine (DIV2) 35 Image 2
216 Temperance and Vigilancy, 1 Pet. 5. 8. be sober, be vigilant. Hardiness, 2 Tim 2. 3. as a good Souldier of Christ, endure hardness. Temperance and Vigilancy, 1 Pet. 5. 8. be Sobrium, be vigilant. Hardiness, 2 Time 2. 3. as a good Soldier of christ, endure hardness. n1 cc n1, vvn np1 crd crd vbb j, vbb j. n1, crd n1 crd crd p-acp dt j n1 pp-f np1, vvb n1. (6) doctrine (DIV2) 35 Image 2
217 Circumspection, Eph. 5. 15. see that you walk circumspectly. Fidelity, Rev. 2. 10. be thou faithful unto death; Circumspection, Ephesians 5. 15. see that you walk circumspectly. Fidis, Rev. 2. 10. be thou faithful unto death; n1, np1 crd crd vvb cst pn22 vvb av-j. n1, n1 crd crd vbb pns21 j p-acp n1; (6) doctrine (DIV2) 35 Image 2
218 Skill in all the enemies stratagems, 2 Cor. 2. 11. ye are not ignorant of his devices. Skill in all the enemies stratagems, 2 Cor. 2. 11. you Are not ignorant of his devices. n1 p-acp d dt n2 n2, crd np1 crd crd pn22 vbr xx j pp-f po31 n2. (6) doctrine (DIV2) 35 Image 2
219 Courage and Constancy, Eph. 6. 14. Stand; and there is the premium or prize hung up in the promise, to animate our resolution, Courage and Constancy, Ephesians 6. 14. Stand; and there is the premium or prize hung up in the promise, to animate our resolution, n1 cc n1, np1 crd crd n1; cc pc-acp vbz dt n1 cc vvb vvd a-acp p-acp dt n1, pc-acp vvi po12 n1, (6) doctrine (DIV2) 35 Image 2
220 and recruit our fainting spirits, when at any time we find them beginning to droop. USE. I. Let this serve to warn and caution such as pretend to be listed among God's Israel: such as covet to bear the stile & title of Christians. and recruit our fainting spirits, when At any time we find them beginning to droop. USE. I. Let this serve to warn and caution such as pretend to be listed among God's Israel: such as covet to bear the style & title of Christians. cc vvi po12 j-vvg n2, c-crq p-acp d n1 pns12 vvb pno32 n1 pc-acp vvi. n1. np1 vvb d vvi pc-acp vvi cc n1 d c-acp vvb pc-acp vbi vvd p-acp npg1 np1: d c-acp vvb pc-acp vvi dt n1 cc n1 pp-f np1. (6) doctrine (DIV2) 35 Image 2
221 It is indeed a worthy name, and no small honour to those that bear it, and carry themselves worthy of it; It is indeed a worthy name, and no small honour to those that bear it, and carry themselves worthy of it; pn31 vbz av dt j n1, cc dx j n1 p-acp d cst vvb pn31, cc vvi px32 j pp-f pn31; (6) doctrine (DIV2) 36 Image 2
222 nor indeed can there be a greater lignity conferred on the Children of men. nor indeed can there be a greater lignity conferred on the Children of men. ccx av vmb a-acp vbi dt jc n1 vvn p-acp dt n2 pp-f n2. (6) doctrine (DIV2) 36 Image 2
223 Christs Servants are his Free-men, yea his friends, yea they are priviledged to be the Children of God. Joh. 1. 12. But he would have you to fit down and compute the cost. Christ Servants Are his Freemen, yea his Friends, yea they Are privileged to be the Children of God. John 1. 12. But he would have you to fit down and compute the cost. npg1 n2 vbr po31 n2, uh po31 n2, uh pns32 vbr vvn pc-acp vbi dt n2 pp-f np1. np1 crd crd p-acp pns31 vmd vhi pn22 pc-acp vvi a-acp cc vvi dt n1. (6) doctrine (DIV2) 36 Image 2
224 If you would be his Servants, you must be his Souldiers: and be not deceived in your expectations and reckonings, If you would be his Servants, you must be his Soldiers: and be not deceived in your Expectations and reckonings, cs pn22 vmd vbi po31 n2, pn22 vmb vbi po31 n2: cc vbb xx vvn p-acp po22 n2 cc n2-vvg, (6) doctrine (DIV2) 36 Image 2
225 lest you repent when you see War, as there is hazard you should do if not prepared. lest you Repent when you see War, as there is hazard you should do if not prepared. cs pn22 vvb c-crq pn22 vvb n1, a-acp pc-acp vbz n1 pn22 vmd vdi cs xx vvn. (6) doctrine (DIV2) 36 Image 2
226 Exod. 13. 17. Lest when you meet with hardships and difficulties, you do as the mixed multitude in the Wilderness did Numb. 11. 4. Weep and fell on lusting. Exod 13. 17. Lest when you meet with hardships and difficulties, you do as the mixed multitude in the Wilderness did Numb. 11. 4. Weep and fell on lusting. np1 crd crd cs c-crq pn22 vvb p-acp n2 cc n2, pn22 vdb p-acp dt vvn n1 p-acp dt n1 vdd j. crd crd vvb cc vvd p-acp j-vvg. (6) doctrine (DIV2) 36 Image 2
227 And as the Congregation of Israel did, when the Spies told them of Cities walled to heaven, and Giants to encounter. And as the Congregation of Israel did, when the Spies told them of Cities walled to heaven, and Giants to encounter. cc p-acp dt n1 pp-f np1 vdd, c-crq dt n2 vvd pno32 pp-f n2 vvn p-acp n1, cc n2 pc-acp vvi. (6) doctrine (DIV2) 36 Image 2
228 Chap. 14. 4. They said one to another, let us make us a Captain, and let us return into Egypt. Dulce bellum inexpertis. Chap. 14. 4. They said one to Another, let us make us a Captain, and let us return into Egypt. Dulce bellum inexpertis. np1 crd crd pns32 vvd pi p-acp n-jn, vvb pno12 vvi pno12 dt n1, cc vvb pno12 vvi p-acp np1. fw-la fw-la n2. (6) doctrine (DIV2) 36 Image 2
229 Inconsiderate persons account it a fine thing to be a Souldier, whiles they look only upon the bravery, liberty, ease, Inconsiderate Persons account it a fine thing to be a Soldier, while they look only upon the bravery, liberty, ease, j n2 vvb pn31 dt j n1 pc-acp vbi dt n1, cs pns32 vvb av-j p-acp dt n1, n1, n1, (6) doctrine (DIV2) 36 Image 2
230 and plunder which they promise themselves in it; and plunder which they promise themselves in it; cc vvi r-crq pns32 vvb px32 p-acp pn31; (6) doctrine (DIV2) 36 Image 2
231 and how readily do they list themselves for Volunteers? but when they come to meet with the hard Services of long Marches through thick and thin, short fare, difficult lodging, watchings and wardings, and how readily do they list themselves for Volunteers? but when they come to meet with the hard Services of long Marches through thick and thin, short fare, difficult lodging, watchings and wardings, cc c-crq av-j vdb pns32 vvb px32 p-acp n2? cc-acp c-crq pns32 vvb pc-acp vvi p-acp dt j n2 pp-f j n2 p-acp j cc j, j n1, j n1, n2-vvg cc n2, (6) doctrine (DIV2) 36 Image 2
232 and cruel battels, these unexpected things affright them, and now they wish themselves at home again. and cruel battles, these unexpected things affright them, and now they wish themselves At home again. cc j n2, d j n2 vvb pno32, cc av pns32 vvb px32 p-acp n1-an av. (6) doctrine (DIV2) 36 Image 2
233 Know it, if you will be of Christs Camp, you must put on your whole Armour, and put it off no more till death disbands you, Know it, if you will be of Christ Camp, you must put on your Whole Armour, and put it off no more till death disbands you, vvb pn31, cs pn22 vmb vbi pp-f npg1 n1, pn22 vmb vvi p-acp po22 j-jn n1, cc vvi pn31 p-acp dx dc p-acp n1 n2 pn22, (6) doctrine (DIV2) 36 Image 2
234 but March in it, and Lodge in it: but March in it, and Lodge in it: cc-acp vvb p-acp pn31, cc vvi p-acp pn31: (6) doctrine (DIV2) 36 Image 2
235 you must stand continually in your ward all day, and be set in your watch whole nights: you must stand continually in your ward all day, and be Set in your watch Whole nights: pn22 vmb vvi av-j p-acp po22 n1 d n1, cc vbi vvn p-acp po22 n1 j-jn n2: (6) doctrine (DIV2) 36 Image 2
236 you must fight with the most powerful and malicious adversaries; and that not at a distance, but in the closest battels. you must fight with the most powerful and malicious Adversaries; and that not At a distance, but in the closest battles. pn22 vmb vvi p-acp dt av-ds j cc j n2; cc cst xx p-acp dt n1, cc-acp p-acp dt js n2. (6) doctrine (DIV2) 36 Image 2
237 You must, after one fight is over, be prepared to engage in another, nor may you, in the greatest distress, ever cry quarter. You must, After one fight is over, be prepared to engage in Another, nor may you, in the greatest distress, ever cry quarter. pn22 vmb, p-acp crd n1 vbz a-acp, vbb vvn pc-acp vvi p-acp j-jn, ccx vmb pn22, p-acp dt js n1, av vvb n1. (6) doctrine (DIV2) 36 Image 2
238 If these conditions may content you, come and welcome USE. II. If these conditions may content you, come and welcome USE. II cs d n2 vmb vvi pn22, vvb cc j-jn vvi. crd (6) doctrine (DIV2) 36 Image 2
239 Let it invite all to come in to Christ, and give up, their names to him, Let it invite all to come in to christ, and give up, their names to him, vvd pn31 vvi d pc-acp vvi p-acp p-acp np1, cc vvb a-acp, po32 n2 p-acp pno31, (6) doctrine (DIV2) 37 Image 2
240 and be listed in the Muster-Roll of Saints. The fore-going warning was not designed to discourage any but white Livered and slothful persons: and be listed in the Muster-Roll of Saints. The foregoing warning was not designed to discourage any but white Livered and slothful Persons: cc vbi vvd p-acp dt n1 pp-f n2. dt j n-vvg vbds xx vvn pc-acp vvi d p-acp n-jn vvn cc j n2: (6) doctrine (DIV2) 37 Image 2
241 nor properly to discourage them from coming, but to instruct all in the manner of the Kingdom. nor properly to discourage them from coming, but to instruct all in the manner of the Kingdom. ccx av-j pc-acp vvi pno32 p-acp vvg, cc-acp pc-acp vvi d p-acp dt n1 pp-f dt n1. (6) doctrine (DIV2) 37 Image 2
242 In other Musters care is had, or ought so to be, that none but men, and those also able of body, be entred: In other Musters care is had, or ought so to be, that none but men, and those also able of body, be entered: p-acp j-jn n2 vvb vbz vhn, cc vmd av pc-acp vbi, cst pix cc-acp n2, cc d av j pp-f n1, vbb vvn: (6) doctrine (DIV2) 38 Image 2
243 but Christ in the Gospel giveth order to beat up for all that will. Men, Women, Children, Young and Old; none are exempted. but christ in the Gospel gives order to beatrice up for all that will. Men, Women, Children, Young and Old; none Are exempted. cc-acp np1 p-acp dt n1 vvz n1 pc-acp vvi a-acp p-acp d cst vmb. np1, n2, n2, j cc j; pix vbr vvn. (6) doctrine (DIV2) 38 Image 2
244 Why then are you so backward? Why so small an appearance? Do you not know that whether you will or no, you must be Souldiers? There are two Camps in the World, Christs and the Devils; and to one of these you must belong. Why then Are you so backward? Why so small an appearance? Do you not know that whither you will or no, you must be Soldiers? There Are two Camps in the World, Christ and the Devils; and to one of these you must belong. uh-crq av vbr pn22 av av-j? uh-crq av j dt n1? vdb pn22 xx vvi cst cs pn22 vmb cc uh-dx, pn22 vmb vbi n2? pc-acp vbr crd n2 p-acp dt n1, npg1 cc dt n2; cc p-acp crd pp-f d pn22 vmb vvi. (6) doctrine (DIV2) 38 Image 2
245 There are no neuters in this War. Nay, till you do come over to Christ, you belong to some of Satans Regiments. There Are no neuters in this War. Nay, till you do come over to christ, you belong to Some of Satan Regiments. pc-acp vbr dx n2 p-acp d n1 uh-x, c-acp pn22 vdb vvi a-acp p-acp np1, pn22 vvb p-acp d pp-f npg1 n2. (6) doctrine (DIV2) 38 Image 2
246 We are all of us either fighting for God, or against Him. We Are all of us either fighting for God, or against Him. pns12 vbr d pp-f pno12 d vvg p-acp np1, cc p-acp pno31. (6) doctrine (DIV2) 38 Image 2
247 Now think which is best, to abide where you are, or to fly over unto Christ. Now think which is best, to abide where you Are, or to fly over unto christ. av vvb r-crq vbz js, pc-acp vvi c-crq pn22 vbr, cc pc-acp vvi a-acp p-acp np1. (6) doctrine (DIV2) 38 Image 2
248 You serve under a cruel Commauder, who hateth you, and pursueth your destruction: whiles he flattereth you with fair promises, he will put you upon the hardest Services, You serve under a cruel Commauder, who hates you, and pursueth your destruction: while he Flattereth you with fair promises, he will put you upon the Hardest Services, pn22 vvb p-acp dt j np1, r-crq vvz pn22, cc vvz po22 n1: cs pns31 vvz pn22 p-acp j n2, pns31 vmb vvi pn22 p-acp dt js n2, (6) doctrine (DIV2) 38 Image 2
249 and most desperate engagments, and will leave you there to fall, as Joab did Uriah. And the more daringly you have served him here, the more cruelly will he torment you hereafter. and most desperate engagements, and will leave you there to fallen, as Joab did Uriah. And the more daringly you have served him Here, the more cruelly will he torment you hereafter. cc av-ds j n2, cc vmb vvi pn22 a-acp pc-acp vvi, c-acp np1 vdd np1. cc dt av-dc av-vvg pn22 vhb vvn pno31 av, dt av-dc av-j vmb pns31 vvi pn22 av. (6) doctrine (DIV2) 38 Image 2
250 You are engaged in a cursed cause, which will certainly fall at last, and all that have stood by it, will be sent, with their Leader, to be with him in blackness of darkness for ever. You Are engaged in a cursed cause, which will Certainly fallen At last, and all that have stood by it, will be sent, with their Leader, to be with him in blackness of darkness for ever. pn22 vbr vvn p-acp dt j-vvn n1, r-crq vmb av-j vvi p-acp ord, cc d cst vhb vvn p-acp pn31, vmb vbi vvn, p-acp po32 n1, pc-acp vbi p-acp pno31 p-acp n1 pp-f n1 c-acp av. (6) doctrine (DIV2) 38 Image 2
251 None ever resisted God, and prospered. But if you will give your selves up to Christ, he will treat you honorably; he will conduct you safely; None ever resisted God, and prospered. But if you will give your selves up to christ, he will Treat you honorably; he will conduct you safely; pix av vvd np1, cc vvd. cc-acp cs pn22 vmb vvi po22 n2 a-acp p-acp np1, pns31 vmb vvi pn22 av-j; pns31 vmb vvi pn22 av-j; (6) doctrine (DIV2) 38 Image 2
252 He is a tender and compassionate General; He is a tender and compassionate General; pns31 vbz dt j cc j n1; (6) doctrine (DIV2) 38 Image 2
253 He will be with you in every Battel, to protect you, and give you an assured Victory at the last. He will be with you in every Battle, to Pact you, and give you an assured Victory At the last. pns31 vmb vbi p-acp pn22 p-acp d n1, pc-acp vvi pn22, cc vvb pn22 dt j-vvn n1 p-acp dt ord. (6) doctrine (DIV2) 38 Image 2
254 He will bind up the Wounds, which you receive in fight, and that with his own Robes, He will bind up the Wounds, which you receive in fight, and that with his own Robes, pns31 vmb vvi a-acp dt n2, r-crq pn22 vvb p-acp n1, cc cst p-acp po31 d n2, (6) doctrine (DIV2) 38 Image 2
255 as Alexander once did by one of his Souldiers. You will be on the surest side; as Alexander once did by one of his Soldiers. You will be on the Surest side; c-acp np1 a-acp vdd p-acp crd pp-f po31 n2. pn22 vmb vbi p-acp dt js n1; (6) doctrine (DIV2) 38 Image 2
256 and if you should be worsted in any single fight, yet you shall be Conquerours in the Warfare. and if you should be worsted in any single fight, yet you shall be Conquerors in the Warfare. cc cs pn22 vmd vbi n1 p-acp d j n1, av pn22 vmb vbi n2 p-acp dt n1. (6) doctrine (DIV2) 38 Image 2
257 He will revive you if you faint, and commend you if you be faithful and resolute, He will revive you if you faint, and commend you if you be faithful and resolute, pns31 vmb vvi pn22 cs pn22 vvb, cc vvb pn22 cs pn22 vbb j cc j, (6) doctrine (DIV2) 38 Image 2
258 and say to you, Well done. Yea, and he will provide for you a Triumphal Chariot, in which you shall ride gloriously into the great City; and say to you, Well done. Yea, and he will provide for you a Triumphal Chariot, in which you shall ride gloriously into the great city; cc vvb p-acp pn22, av vdn. uh, cc pns31 vmb vvi p-acp pn22 dt j n1, p-acp r-crq pn22 vmb vvi av-j p-acp dt j n1; (6) doctrine (DIV2) 38 Image 2
259 and there will he Erect for you Trophies and Arches for everlasting remembrance. This Honour have all His Saints. USE. III. and there will he Erect for you Trophies and Arches for everlasting remembrance. This Honour have all His Saints. USE. III. cc pc-acp vmb pns31 vvi p-acp pn22 n2 cc n2 p-acp j n1. d n1 vhb d po31 n2. n1. np1. (6) doctrine (DIV2) 38 Image 2
260 I et it be to excite all that belong to the Camp of Gods Israel to approve themselves good Souldiers of Jesus Christ. Whatsoever is among men justly accounted Commendable in a man of War, apply it Spiritually, and do likewise. I et it be to excite all that belong to the Camp of God's Israel to approve themselves good Soldiers of jesus christ. Whatsoever is among men justly accounted Commendable in a man of War, apply it Spiritually, and do likewise. pns11 fw-fr pn31 vbb pc-acp vvi d cst vvb p-acp dt n1 pp-f npg1 np1 pc-acp vvi px32 j n2 pp-f np1 np1. r-crq vbz p-acp n2 av-j vvn j p-acp dt n1 pp-f n1, vvb pn31 av-j, cc vdb av. (6) doctrine (DIV2) 39 Image 2
261 Remember, your great General is called, Faithful and True; and be you like Him, following upon white Horses, and Clothed in fine Linnen, white and clean, as it is represented in, Rev. 18. 12, 14. Study much the Holy Scriptures, by which you may be furnished with the whole Discipline in which Christs Militia is to be trained. remember, your great General is called, Faithful and True; and be you like Him, following upon white Horses, and Clothed in fine Linen, white and clean, as it is represented in, Rev. 18. 12, 14. Study much the Holy Scriptures, by which you may be furnished with the Whole Discipline in which Christ Militia is to be trained. np1, po22 j j vbz vvn, j cc j; cc vbb pn22 vvb pno31, vvg p-acp j-jn n2, cc vvn p-acp j n1, j-jn cc j, c-acp pn31 vbz vvn p-acp, n1 crd crd, crd n1 av-d dt j n2, p-acp r-crq pn22 vmb vbi vvn p-acp dt j-jn n1 p-acp r-crq npg1 n1 vbz pc-acp vbi vvn. (6) doctrine (DIV2) 39 Image 2
262 Be much in the Exercise of all the Graces of the Spirit, which are your Panoply, and with which you must fight, Be much in the Exercise of all the Graces of the Spirit, which Are your Panoply, and with which you must fight, vbb d p-acp dt n1 pp-f d dt n2 pp-f dt n1, r-crq vbr po22 vvi, cc p-acp r-crq pn22 vmb vvi, (6) doctrine (DIV2) 39 Image 2
263 if you hope ever to overcome. if you hope ever to overcome. cs pn22 vvb av pc-acp vvi. (6) doctrine (DIV2) 39 Image 2
264 Entangle not your selves with the Affairs of this Life, least you thereby unfit your selves for the Service of him, who hath chosen you to be Souldiers; Entangle not your selves with the Affairs of this Life, lest you thereby unfit your selves for the Service of him, who hath chosen you to be Soldiers; vvi xx po22 n2 p-acp dt n2 pp-f d n1, cs pn22 av j po22 n2 p-acp dt n1 pp-f pno31, r-crq vhz vvn pn22 pc-acp vbi n2; (6) doctrine (DIV2) 39 Image 2
265 2 Tim. 2. 4. Get your hearts fortified with an heroick resolution never to flinch in your Service, to desert your Post, much less to fly from your Colours, 2 Tim. 2. 4. Get your hearts fortified with an heroic resolution never to flinch in your Service, to desert your Post, much less to fly from your Colours, crd np1 crd crd vvb po22 n2 vvn p-acp dt j n1 av-x pc-acp vvi p-acp po22 n1, pc-acp vvi po22 n1, av-d av-dc pc-acp vvi p-acp po22 n2, (6) doctrine (DIV2) 39 Image 2
266 nor to love your lives unto the death, so you may discharge the trust reposed in you. nor to love your lives unto the death, so you may discharge the trust reposed in you. ccx pc-acp vvi po22 n2 p-acp dt n1, av pn22 vmb vvi dt n1 vvd p-acp pn22. (6) doctrine (DIV2) 39 Image 2
267 Be not discouraged if you get a foil, but reinforce the battel, calling aloud for aid from heaven: Be not discouraged if you get a foil, but reinforce the battle, calling aloud for aid from heaven: vbb xx vvn cs pn22 vvb dt n1, cc-acp vvi dt n1, vvg av p-acp n1 p-acp n1: (6) doctrine (DIV2) 39 Image 2
268 Nor be secure when you win the Field, but be always ready for a new onslaught. Nor be secure when you win the Field, but be always ready for a new onslaught. ccx vbb j c-crq pn22 vvb dt n1, cc-acp vbi av j p-acp dt j n1. (6) doctrine (DIV2) 39 Image 2
269 Remember, you must have no discharge in this War for age or infirmity: there are no Milites emeriti, or rude donati, in Christs Army, till the War ends. remember, you must have no discharge in this War for age or infirmity: there Are no Militias emeriti, or rude Donati, in Christ Army, till the War ends. np1, pn22 vmb vhi dx n1 p-acp d n1 p-acp n1 cc n1: a-acp vbr dx n2 n1, cc j n1, p-acp npg1 n1, c-acp dt n1 vvz. (6) doctrine (DIV2) 39 Image 2
270 Remember, you have potent enemies, and very cruel, to cope withal, who are never wearied, but ever engaged to do you the greatest harm. remember, you have potent enemies, and very cruel, to cope withal, who Are never wearied, but ever engaged to do you the greatest harm. np1, pn22 vhb j n2, cc av j, pc-acp vvi av, r-crq vbr av vvn, cc-acp av vvn pc-acp vdi pn22 dt js n1. (6) doctrine (DIV2) 39 Image 2
271 Consider, you are not fighting for Counters and Goats hair; not for contemptible Crowns, and fading Laurels; Consider, you Are not fighting for Counters and Goats hair; not for contemptible Crowns, and fading Laurels; np1, pn22 vbr xx vvg p-acp n2 cc n2 n1; xx p-acp j n2, cc j-vvg n2; (6) doctrine (DIV2) 39 Image 2
272 but it is for your lives, and for your Souls, for an incorruptible Crown, an eternal weight of Glory. but it is for your lives, and for your Souls, for an incorruptible Crown, an Eternal weight of Glory. cc-acp pn31 vbz p-acp po22 n2, cc p-acp po22 n2, p-acp dt j n1, dt j n1 pp-f n1. (6) doctrine (DIV2) 39 Image 2
273 Remember, your Cause is good, and the issue is secured. remember, your Cause is good, and the issue is secured. vvb, po22 n1 vbz j, cc dt n1 vbz vvn. (6) doctrine (DIV2) 39 Image 2
274 Consider, That God, and Christ, and Angels look on, and the voice from Heaven is, Courage brave Souldiers; Consider, That God, and christ, and Angels look on, and the voice from Heaven is, Courage brave Soldiers; np1, cst np1, cc np1, cc n2 vvb a-acp, cc dt n1 p-acp n1 vbz, n1 j n2; (6) doctrine (DIV2) 39 Image 2
275 yet a few skirmishes, yet a battel or two more, and the War is at an end; yet a few Skirmishes, yet a battle or two more, and the War is At an end; av dt d n2, av dt n1 cc crd dc, cc dt n1 vbz p-acp dt n1; (6) doctrine (DIV2) 39 Image 2
276 and you shall rest from your labours, and your works shall follow you: and you shall rest from your labours, and your works shall follow you: cc pn22 vmb vvi p-acp po22 n2, cc po22 n2 vmb vvi pn22: (6) doctrine (DIV2) 39 Image 2
277 You shall lodge your Colours, and hang up your Shields in Heavens Capitol; and exchange your purple and crimson Garments, You shall lodge your Colours, and hang up your Shields in Heavens Capitol; and exchange your purple and crimson Garments, pn22 vmb vvi po22 n2, cc vvb a-acp po22 n2 p-acp ng1 n1; cc vvb po22 j-jn cc j-jn n2, (6) doctrine (DIV2) 39 Image 2
278 for the white Robes of Glory. It is your faithful Leader who is thus animating of you; for the white Robes of Glory. It is your faithful Leader who is thus animating of you; p-acp dt j-jn n2 pp-f n1. pn31 vbz po22 j n1 r-crq vbz av vvg pp-f pn22; (6) doctrine (DIV2) 39 Image 2
279 be thou faithful unto the death, and I will give thee a Crown of Life; and makes that Proclamation to you; be thou faithful unto the death, and I will give thee a Crown of Life; and makes that Proclamation to you; vbb pns21 j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1; cc vvz d n1 p-acp pn22; (6) doctrine (DIV2) 39 Image 2
280 To him that overcometh, will I grant to sit with me in my Throns; even as I also overcame, and am sat down with my Father on his Throne. FINIS. To him that Overcometh, will I grant to fit with me in my Throns; even as I also overcame, and am sat down with my Father on his Throne. FINIS. p-acp pno31 cst vvz, vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n2; av c-acp pns11 av vvd, cc vbm vvn a-acp p-acp po11 n1 p-acp po31 n1. fw-la. (6) doctrine (DIV2) 39 Image 2

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