The perfection of the evangelical revelation, a sermon preached at St. Martins in the Fields, Nov. 4. 1695 being the eighth and last of the lecture for that year, founded by the honourable Robert Boyle, Esquire / by John Williams ...
HEB. 1.1, 2. God who at sundry times, and in divers manners spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by his Son, &c. IN which words (as I have shewed) there is.
HEBREW. 1.1, 2. God who At sundry times, and in diverse manners spoke in time passed unto the Father's by the prophets, hath in these last days spoken unto us by his Son, etc. IN which words (as I have showed) there is.
God hath in these last days spoken unto us by his Son. Under the Third, (1.) I Have considered the several ways by which God did reveal himself, as Inspiration, &c. (2.) Have shewed the difference between Divine Inspirations, and Diabolical Illusions, and Natural Impressions.
God hath in these last days spoken unto us by his Son. Under the Third, (1.) I Have considered the several ways by which God did reveal himself, as Inspiration, etc. (2.) Have showed the difference between Divine Inspirations, and Diabolical Illusions, and Natural Impressions.
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The Patriarchal State, is that which extended from Adam to the Deliverance of the Israelites out of Egypt, and the giving the Law at Mount Sinai, which included in it the space of Two thousand five hundred Years, and upward.
The Patriarchal State, is that which extended from Adam to the Deliverance of the Israelites out of Egypt, and the giving the Law At Mount Sinai, which included in it the Molle of Two thousand five hundred years, and upward.
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The Mosaical or Legal State, was that which extended from the delivery of the Law at Sinai, to the preaching of John the Baptist, with whom ended the time past, and the last daies began;
The Mosaical or Legal State, was that which extended from the delivery of the Law At Sinai, to the preaching of John the Baptist, with whom ended the time past, and the last days began;
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and to keep up an expectation of the Son of God's appearing and becoming a Sacrifice in our Nature, God established from the very first a course of Sacrifices;
and to keep up an expectation of the Son of God's appearing and becoming a Sacrifice in our Nature, God established from the very First a course of Sacrifices;
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so inflexible and incorrigible, that to purge out this pest of Impiety that had infected the whole Race, God took up a resolution of discharging the World of that impious Stock,
so inflexible and incorrigible, that to purge out this pest of Impiety that had infected the Whole Raze, God took up a resolution of discharging the World of that impious Stock,
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for there were no less than Three hundred sixty seven years, at the least, past (for so long it was from the Flood to Abraham 's departure out of Haran ) of which the Inspired Historian gives little account.
for there were no less than Three hundred sixty seven Years, At the least, passed (for so long it was from the Flood to Abraham is departure out of Haran) of which the Inspired Historian gives little account.
The next opening of this great secret of Divine Wisdom was, that this Seed, or Messias, should descend from the Stock of Abraham, viz. In thee shall all families of the earth be blessed, Gen. 12.3. which the Apostle applies to Christ, Gal. 3.16.
The next opening of this great secret of Divine Wisdom was, that this Seed, or Messias, should descend from the Stock of Abraham, viz. In thee shall all families of the earth be blessed, Gen. 12.3. which the Apostle Applies to christ, Gal. 3.16.
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Thus our Saviour interprets it in that allusion, Your father Abraham rejoyced to see my day, and was glad, John 8.56. This was the reason why Moses did so carefully draw down the Pedigree of Sem, which terminated in Abraham ;
Thus our Saviour interprets it in that allusion, Your father Abraham rejoiced to see my day, and was glad, John 8.56. This was the reason why Moses did so carefully draw down the Pedigree of Sem, which terminated in Abraham;
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And why also he so punctually set down the time when this promise to Abraham was first made, and which as the principal of all, God did several times repeat to him, and also to Isaac and Jacob, at the first time he is said to have appeared to them.
And why also he so punctually Set down the time when this promise to Abraham was First made, and which as the principal of all, God did several times repeat to him, and also to Isaac and Jacob, At the First time he is said to have appeared to them.
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having his Minister Moses their Mediator, Gal. 3.19. and God making them his peculiar and propriety, Deut. 4.33. 14.2. (3.) It was a typical State, under which one of greater excellency, and thereafter in process of time to succeed, was adumbrated, I mean, the Evangelical:
having his Minister Moses their Mediator, Gal. 3.19. and God making them his peculiar and propriety, Deuteronomy 4.33. 14.2. (3.) It was a typical State, under which one of greater excellency, and thereafter in process of time to succeed, was adumbrated, I mean, the Evangelical:
So that their Rites, and particularly their Sacrifices under that Dispensation, had a peculiar respect to the great Sacrifice, the lamb said to be slain (in God's Decree,
So that their Rites, and particularly their Sacrifices under that Dispensation, had a peculiar respect to the great Sacrifice, the lamb said to be slave (in God's decree,
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And when in the declension of the Jewish State, Prophecy might be expected should decay with it, it on the contrary increas'd, till on the sudden it wholly ceas'd,
And when in the declension of the Jewish State, Prophecy might be expected should decay with it, it on the contrary increased, till on the sudden it wholly ceased,
and a cessation of that Prophecy and extraordinary Revelation which had continued in that Church for the space of above a Thousand years, from the time of Moses to that of Zechary and Malachi ;
and a cessation of that Prophecy and extraordinary Revelation which had continued in that Church for the Molle of above a Thousand Years, from the time of Moses to that of Zechariah and Malachi;
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it may again as well be asked, Why there is such a thing as Succession? Why there are Causes and Effects? And why all things are not Existent at once? And why all Acts are not done together? For Promises and Prophecies imply Succession;
it may again as well be asked, Why there is such a thing as Succession? Why there Are Causes and Effects? And why all things Are not Existent At once? And why all Acts Are not done together? For Promises and Prophecies imply Succession;
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A Prophecy is certain because of God's infinite Power, Wisdom, and Knowledge, to foresee what will be the effect of such Causes, what the events of such Actions,
A Prophecy is certain Because of God's infinite Power, Wisdom, and Knowledge, to foresee what will be the Effect of such Causes, what the events of such Actions,
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of which we have an instance in the Jews, who were of that Temper, that a burdensome and Ritual Religion was more fit for them than another more Refined and Spiritual,
of which we have an instance in the jews, who were of that Temper, that a burdensome and Ritual Religion was more fit for them than Another more Refined and Spiritual,
Q. 2. From hence we may be able in part to resolve the other branch of the Question, viz. Why God did not at the first send his Son to deliver his Will to the world,
Q. 2. From hence we may be able in part to resolve the other branch of the Question, viz. Why God did not At the First send his Son to deliver his Will to the world,
Celsus, a great Adversary to the Christian Religion, from the consideration of Christ's coming so late into the world for the Redemption of Mankind, compares God to Jupiter in the Comedy, NONLATINALPHABET, as waking out of a long sleep.
Celsus, a great Adversary to the Christian Religion, from the consideration of Christ's coming so late into the world for the Redemption of Mankind, compares God to Jupiter in the Comedy,, as waking out of a long sleep.
nor of the Necessity of the Divine Power to rescue them, if they had not had a long experience of the ineffectualness of any other course or means for it.
nor of the Necessity of the Divine Power to rescue them, if they had not had a long experience of the ineffectualness of any other course or means for it.
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For what advantage or comfort could it have been to him, that Four thousand years after there should be a Descendent from him that should become a Saviour to them that were at that time in being,
For what advantage or Comfort could it have been to him, that Four thousand Years After there should be a Descendent from him that should become a Saviour to them that were At that time in being,
Hence we read in St. Paul, of the grace that was in Christ Jesus before the world began, NONLATINALPHABET, of ancient times, 2 Tim. 1.9. But is now made manifest by the appearing of our Saviour ;
Hence we read in Saint Paul, of the grace that was in christ jesus before the world began,, of ancient times, 2 Tim. 1.9. But is now made manifest by the appearing of our Saviour;
So the Gospel was preached before to Abraham, Gal. 3.8. and who in the Faith of it, rejoyced and was glad, John 8.56. This is implied Heb. 9.25, 26. Then must he often have suffered since the foundation of the world ;
So the Gospel was preached before to Abraham, Gal. 3.8. and who in the Faith of it, rejoiced and was glad, John 8.56. This is implied Hebrew 9.25, 26. Then must he often have suffered since the Foundation of the world;
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and in the vertue of which the Penitent might plead for pardon, it was equally as advantageous to them that believed in him that was to come, from the first publication of that Promise,
and in the virtue of which the Penitent might plead for pardon, it was equally as advantageous to them that believed in him that was to come, from the First publication of that Promise,
(1.) The general expectation of it, in conformity to ancient Prophecies. This was notorious among the Jews : So Luke 19.11. They thought the kingdom of God should immediately appear ;
(1.) The general expectation of it, in conformity to ancient Prophecies. This was notorious among the jews: So Lycia 19.11. They Thought the Kingdom of God should immediately appear;
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So Tacitus, the Roman Historian, Many were perswaded, that it was contained in the ancient Writings of the Priests, that at that time it should come to pass, That the East should prevail, and that They should proceed from Judaea who should be Lords of all;
So Tacitus, the Roman Historian, Many were persuaded, that it was contained in the ancient Writings of the Priests, that At that time it should come to pass, That the East should prevail, and that They should proceed from Judaea who should be lords of all;
This is agreeable to what is said by Josephus, the Jewish Historian, who saith, That which stirred up the Jews, and brought final Ruin upon them, was the opinion they had from NONLATINALPHABET, some doubtful Prophecy in the Sacred Writings, that at that very time there should arise from that Countrey one of themselves that should Govern the whole World.
This is agreeable to what is said by Josephus, the Jewish Historian, who Says, That which stirred up the jews, and brought final Ruin upon them, was the opinion they had from, Some doubtful Prophecy in the Sacred Writings, that At that very time there should arise from that Country one of themselves that should Govern the Whole World.
(2.) It was a proper time, because as the world had all along the experience of the inability of all human means for reforming the Manners and Tempers of Men,
(2.) It was a proper time, Because as the world had all along the experience of the inability of all human means for reforming the Manners and Tempers of Men,
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and yet our Saviour found matter enough to condemn and chastise them for, and their practice was a fit Comment on that of the Apostle, Rom. 8.3. What the Law could not do in that it was weak through the flesh.
and yet our Saviour found matter enough to condemn and chastise them for, and their practice was a fit Comment on that of the Apostle, Rom. 8.3. What the Law could not do in that it was weak through the Flesh.
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behold, before the coming of Christ, and after the destruction of Carthage, the manners of their Ancestors were neglected, not as before by little and little,
behold, before the coming of christ, and After the destruction of Carthage, the manners of their Ancestors were neglected, not as before by little and little,
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Now when the world was thus corrupted under the best human means, What could be a fitter season for our Saviour's Appearance? And therefore the Fathers,
Now when the world was thus corrupted under the best human means, What could be a fitter season for our Saviour's Appearance? And Therefore the Father's,
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as Origen and Tertullian, triumph'd over the Philosophers, and despis'd their artificial methods of Vertue, as too weak for so great and noble an undertaking.
as Origen and Tertullian, triumphed over the Philosophers, and despised their artificial methods of Virtue, as too weak for so great and noble an undertaking.
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3. It was a fit season, as way was made for the propagation of the Gospel by the dispersion of the Jews, and the success of the Grecian and Roman Arms.
3. It was a fit season, as Way was made for the propagation of the Gospel by the dispersion of the jews, and the success of the Grecian and Roman Arms.
so by their dispersion upon the Captivity (whence many of them never returned) and by other subsequent means, many of the prejudices which other Nations had against the Jewish Religion and Nation, were taken off.
so by their dispersion upon the Captivity (whence many of them never returned) and by other subsequent means, many of the prejudices which other nations had against the Jewish Religion and nation, were taken off.
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And indeed their ex Judaea prosecti qui rerum potirentur, out of Judaea should proceed those that should Rule the world, seems to be but the Latin of the Greek in Mic. 5.2. NONLATINALPHABET, Out of thee shall come a Governor, as it is in Matth. 2.6: or in the Septuagint, NONLATINALPHABET, that there should be a Ruler.
And indeed their ex Judaea prosecti qui rerum potirentur, out of Judaea should proceed those that should Rule the world, seems to be but the Latin of the Greek in Mic. 5.2., Out of thee shall come a Governor, as it is in Matthew 2.6: or in the septuagint,, that there should be a Ruler.
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And Tacitus 's way of expressing it, that the East should prevail, is a manifest allusion to the same Translation, which renders the word, Netzar, the Branch (the Name ascribed to our Saviour in the Prophets) by NONLATINALPHABET, the East ; so Jer. 23.5. Behold the days come, saith the Lord, that I will raise unto David a righteous branch, or the East;
And Tacitus is Way of expressing it, that the East should prevail, is a manifest allusion to the same translation, which renders the word, Netzar, the Branch (the Name ascribed to our Saviour in the prophets) by, the East; so Jer. 23.5. Behold the days come, Says the Lord, that I will raise unto David a righteous branch, or the East;
Now this Version having been in whole or in part, undertaken for the use, and at the request of Ptolomy Philadelphus King of Egypt, about Three hundred years before our Saviour, was in many hands;
Now this Version having been in Whole or in part, undertaken for the use, and At the request of Ptolemy Philadelphus King of Egypt, about Three hundred Years before our Saviour, was in many hands;
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but otherwise they are unintelligible, as appears by their application of them to Vespatian and his Son Titus, for want of understanding the true intent of them,
but otherwise they Are unintelligible, as appears by their application of them to Vespasian and his Son Titus, for want of understanding the true intent of them,
the former of which by Alexander, and the latter by Pompey, Julius Caesar, and Augustus, had opened a way into most of the remote parts of the then known world;
the former of which by Alexander, and the latter by Pompey, Julius Caesar, and Augustus, had opened a Way into most of the remote parts of the then known world;
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and especially was this observable, that at that very time of our Saviour's Birth, the Gates of the Temple of Janus at Rome were shut, which were only in the time of an universal Peace;
and especially was this observable, that At that very time of our Saviour's Birth, the Gates of the Temple of Janus At Room were shut, which were only in the time of an universal Peace;
Now in these last days, there is a certain part of time circumscribed, which in reason is to have such characters belonging to it as it may be known by them when it was to commence, without which the Epocha was not to be determined.
Now in these last days, there is a certain part of time circumscribed, which in reason is to have such characters belonging to it as it may be known by them when it was to commence, without which the Epocha was not to be determined.
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(1.) The appearance of a Person, that from his spirit and temper, the Scripture calls Elijah, Mal. 3.2. and 4.5. who was to be the Forerunner of the Messiah, and to prepare the way for his reception.
(1.) The appearance of a Person, that from his Spirit and temper, the Scripture calls Elijah, Malachi 3.2. and 4.5. who was to be the Forerunner of the Messiah, and to prepare the Way for his reception.
(2.) The Restauration of the Spirit of Prophecy, which ceased among the Jews from the time of Zechary and Malachi, (as has been before observed) and was to be restored in the last days. Joel 2.28. Acts 2.16. (3.) Many Impostors which were to appear;
(2.) The Restauration of the Spirit of Prophecy, which ceased among the jews from the time of Zechariah and Malachi, (as has been before observed) and was to be restored in the last days. Joel 2.28. Acts 2.16. (3.) Many Impostors which were to appear;
and as ye have heard that Antichrist shall come, even now are there many Antichrists; whereby we know that it is the last time. V. Matth. 24.5, 24. (4.) The last days were, when the Messiah himself did appear, called the fulness of time, Gal. 4.4. and so it is express in the Text, hath in these last days spoken unto us by his Son. To which we may add the Conversion of the Gentiles, Isa. 2.2. and 63.1, &c. From whence it is evident, that there is sufficient ground for these two Periods, viz. the Former and the Latter days;
and as you have herd that Antichrist shall come, even now Are there many Antichrists; whereby we know that it is the last time. V. Matthew 24.5, 24. (4.) The last days were, when the Messiah himself did appear, called the fullness of time, Gal. 4.4. and so it is express in the Text, hath in these last days spoken unto us by his Son. To which we may add the Conversion of the Gentiles, Isaiah 2.2. and 63.1, etc. From whence it is evident, that there is sufficient ground for these two Periods, viz. the Former and the Latter days;
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so it is called the close of the Ages, (we translate it the end of the world ) or the last days, because there were none to come after the expiration of this;
so it is called the close of the Ages, (we translate it the end of the world) or the last days, Because there were none to come After the expiration of this;
This is the foundation of the Apostle's Argument, and the drift of his Discourse, in this Chapter, beginning with the Text, God who at sundry times — hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things — being made so much better than the Angels,
This is the Foundation of the Apostle's Argument, and the drift of his Discourse, in this Chapter, beginning with the Text, God who At sundry times — hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things — being made so much better than the Angels,
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and whosoever pretends to another, falls under the Anathema of the Apostle, Gal. 1.8, 9. If any preach any other gospel than ye have received, let him be accursed. For here it is;
and whosoever pretends to Another, falls under the Anathema of the Apostle, Gal. 1.8, 9. If any preach any other gospel than you have received, let him be accursed. For Here it is;
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1. That we find the great Prophecies fulfilled in the Messiah; whose Characters, though many, all center in our Saviour, as to Person, Time, Place, Qualifications, and Event.
1. That we find the great Prophecies fulfilled in the Messiah; whose Characters, though many, all centre in our Saviour, as to Person, Time, Place, Qualifications, and Event.
2. In Him are all the Types fulfilled, and all the good things accomplished, which the Rites of the Law were the shadow of, Heb. 10.1. 3. By Him is the most Perfect Revelation of the Will of God made known to the world, of all that God has promis'd and we may expect.
2. In Him Are all the Types fulfilled, and all the good things accomplished, which the Rites of the Law were the shadow of, Hebrew 10.1. 3. By Him is the most Perfect Revelation of the Will of God made known to the world, of all that God has promised and we may expect.
4. By Him have we the most Perfect Rule, the Highest Motives, most Noble Principles, and Glorious Rewards, and all things that conduce to the Perfection and Happiness of Mankind.
4. By Him have we the most Perfect Rule, the Highest Motives, most Noble Principles, and Glorious Rewards, and all things that conduce to the Perfection and Happiness of Mankind.
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And now we have nothing farther to expect, no more another Revelation than another Messiah; no more than another God to reward us, and another Heaven to reward us with.
And now we have nothing farther to expect, no more Another Revelation than Another Messiah; no more than Another God to reward us, and Another Heaven to reward us with.
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