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Jer. 29, 8. For thus saith the Lord of hosts, the God of Israel, let not your Prophets,
Jer. 29, 8. For thus Says the Lord of hosts, the God of Israel, let not your prophets,
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and your Diviners, that be in the midst of you, deceive you, neither hearken to your Dreames, which ye cause to be dreamed.
and your Diviners, that be in the midst of you, deceive you, neither harken to your Dreams, which you cause to be dreamed.
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IT is a strange thing (my Brethren) that the Lord should speak in this manner to his people,
IT is a strange thing (my Brothers) that the Lord should speak in this manner to his people,
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or that there should be such a thing found among them;
or that there should be such a thing found among them;
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for he speaks to the Rulers, and to the old men, &c. and he saith that they had caused these things to be spoken, that are Dreams,
for he speaks to the Rulers, and to the old men, etc. and he Says that they had caused these things to be spoken, that Are Dreams,
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and the Lord doth give warning to them, that they should not hearken to these D•eams:
and the Lord does give warning to them, that they should not harken to these D•eams:
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wha•• the people of God ▪ that prosess his holy name? will they have a• •and in this woker to have Dreams spoken,
wha•• the people of God ▪ that prosess his holy name? will they have a• •and in this woker to have Dreams spoken,
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and to have Dreamers come, that shall be instrumental of the damnation of the s•ul• of men? but it is so sometimes, that there are those that will compell others 〈 ◊ 〉 these things:
and to have Dreamers come, that shall be instrumental of the damnation of the s•ul• of men? but it is so sometime, that there Are those that will compel Others 〈 ◊ 〉 these things:
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•s I remember there were those that came to Aaron, and would have a Calf m•de, &c. and ▪ I remember there was one that came to the Prophet M•caia•, and told him of these and those Prophets that did declare good to the King with one mouth:
•s I Remember there were those that Come to Aaron, and would have a Calf m•de, etc. and ▪ I Remember there was one that Come to the Prophet M•caia•, and told him of these and those prophets that did declare good to the King with one Mouth:
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and let thy word be like the word of one, of them, and s•••k that which is good:
and let thy word be like the word of one, of them, and s•••k that which is good:
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but they were a company of Dreame•• and Ahab doth not love M••••b: and he doth never speak a good word to me, wherefore I hate him:
but they were a company of Dreame•• and Ahab does not love M••••b: and he does never speak a good word to me, Wherefore I hate him:
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and the messenger that goes to him tells him that there were so many hundreds of them that do speak pleasing things to the King,
and the Messenger that Goes to him tells him that there were so many hundreds of them that do speak pleasing things to the King,
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and I pray thee do thou speak such like things to him, that may be matter of contentment to him;
and I pray thee do thou speak such like things to him, that may be matter of contentment to him;
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but that Prophet of the Lord would not turn to the right hand, or to the left,
but that Prophet of the Lord would not turn to the right hand, or to the left,
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for the King, or for any other; but what God did put into his mouth, that he would speak:
for the King, or for any other; but what God did put into his Mouth, that he would speak:
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and so it is generally, that when the false Prophet doth arise among the People of God, it is because of Gods people that are the cause of it:
and so it is generally, that when the false Prophet does arise among the People of God, it is Because of God's people that Are the cause of it:
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and it is they that do set them up, and maintain them, and would have pillows laid under their elbows:
and it is they that do Set them up, and maintain them, and would have pillows laid under their elbows:
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and why is it so? why (my Brethren) even since it was that Eve did hearken to the voice of the Serpent:
and why is it so? why (my Brothers) even since it was that Eve did harken to the voice of the Serpent:
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And also the children of God are much given to novelties; these are things that they never heard of before:
And also the children of God Are much given to novelties; these Are things that they never herd of before:
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and if they may have these and those things spoken which they never heard of before, this is all many care for,
and if they may have these and those things spoken which they never herd of before, this is all many care for,
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though they are such things as came not cut of the mouth of God: yet because they are new things, and that please their •u•ors, therefore they affect them:
though they Are such things as Come not Cut of the Mouth of God: yet Because they Are new things, and that please their •u•ors, Therefore they affect them:
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thus the Apostle Paul, one would think an Apostle good enough;
thus the Apostle Paul, one would think an Apostle good enough;
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yet there were many that were unsatisfied with him, as in the Epistle to the Galatians we read, & bewitched with the false Teachers;
yet there were many that were unsatisfied with him, as in the Epistle to the Galatians we read, & bewitched with the false Teachers;
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these give us (say they) the Gospel in this and that way ▪ &c. however they did once look at the Apostle Paul as an Angel of God, even as Christ Iesus:
these give us (say they) the Gospel in this and that Way ▪ etc. however they did once look At the Apostle Paul as an Angel of God, even as christ Iesus:
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but now the case was altered: and now Paul was no body: and come of him what would, he might st•rve for all them:
but now the case was altered: and now Paul was no body: and come of him what would, he might st•rve for all them:
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they were carried away after those that ven••d their new things.
they were carried away After those that ven••d their new things.
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Again the word of the Lord doth come with marvelous great power, and might, when it is dispensed as it should be and accompanied with the holy Spirit of God:
Again the word of the Lord does come with marvelous great power, and might, when it is dispensed as it should be and accompanied with the holy Spirit of God:
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and men cannot go on so pleasingly and quietly in their sinful wayes, &c. but these P•ophets of God are ready to be upon their back•,
and men cannot go on so pleasingly and quietly in their sinful ways, etc. but these P•ophets of God Are ready to be upon their back•,
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and sit upon their skirts, & tell them their own &c. Again another reason is ▪ because the p•ople of God, that live under the word of God where God is stretching forth his hands all the day long, are (through corruptio• in them) 〈 ◊ 〉 〈 ◊ 〉 of the things of God,
and fit upon their skirts, & tell them their own etc. Again Another reason is ▪ Because the p•ople of God, that live under the word of God where God is stretching forth his hands all the day long, Are (through corruptio• in them) 〈 ◊ 〉 〈 ◊ 〉 of the things of God,
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& that because divers 〈 ◊ 〉 them have no• 〈 ◊ 〉 the truth of G•d ▪ 〈 ◊ 〉 the love of it,
& that Because diverse 〈 ◊ 〉 them have no• 〈 ◊ 〉 the truth of G•d ▪ 〈 ◊ 〉 the love of it,
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for if they had received the tru•h in the love of it, then they would abide still in that love of the 〈 ◊ 〉 and w•••d not account any thing too good for the faithful M• … of God ▪ But there are Hypocrites that come into the C• … ▪ and 〈 ◊ 〉 in the same Pew•,
for if they had received the tru•h in the love of it, then they would abide still in that love of the 〈 ◊ 〉 and w•••d not account any thing too good for the faithful M• … of God ▪ But there Are Hypocrites that come into the C• … ▪ and 〈 ◊ 〉 in the same Pew•,
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and seem to be very attentive, and some• … speak such a word as this [ A br•v• S• … ] and [ 〈 ◊ 〉 〈 ◊ 〉 Sermon 〈 ◊ 〉 a ga•lant Sermon it was that 〈 ◊ 〉 •eard to day ▪ &c. ] b•• yet they never subjected themselves indeed to the truth of God:
and seem to be very attentive, and some• … speak such a word as this [ A br•v• S• … ] and [ 〈 ◊ 〉 〈 ◊ 〉 Sermon 〈 ◊ 〉 a ga•lant Sermon it was that 〈 ◊ 〉 •eard to day ▪ etc. ] b•• yet they never subjected themselves indeed to the truth of God:
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and will not part with their lusts which they •oster in their own bosoms: and if they love no• the truth, there is something else which they love surely;
and will not part with their Lustiest which they •oster in their own bosoms: and if they love no• the truth, there is something Else which they love surely;
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and indeed it 〈 ◊ 〉 〈 ◊ 〉 ▪ even as our Lord and Saviour Christ saith, in the 5th of John, 〈 ◊ 〉 〈 ◊ 〉 co•• in my Father• Nam•, and ye receive m• not:
and indeed it 〈 ◊ 〉 〈 ◊ 〉 ▪ even as our Lord and Saviour christ Says, in the 5th of John, 〈 ◊ 〉 〈 ◊ 〉 co•• in my Father• Nam•, and you receive m• not:
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if another shall come ▪ in his own na•• him ye will receive: and him they shall receive, though it should be in the Devils name:if Another shall come ▪ in his own na•• him you will receive: and him they shall receive, though it should be in the Devils name:
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and now it is just for God himself to give them over to the believing of lies,
and now it is just for God himself to give them over to the believing of lies,
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and to st•o•g d•••sions, and if there be one delusion more strong then another, and more abominable then another,
and to st•o•g d•••sions, and if there be one delusion more strong then Another, and more abominable then Another,
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yet it will go down with them;
yet it will go down with them;
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as they that would have Barr••b•s rather then Christ, so it is with these that would not have the truth, no• did receive it in the love of it.
as they that would have Barr••b•s rather then christ, so it is with these that would not have the truth, no• did receive it in the love of it.
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The Devil himself of Hell cannot propos• to them 〈 ◊ 〉 lye more abominable then other,
The devil himself of Hell cannot propos• to them 〈 ◊ 〉 lie more abominable then other,
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but th•• will receive th• •am•, and God is just in this Judgement upon them for d•llying with his truth:
but th•• will receive th• •am•, and God is just in this Judgement upon them for d•llying with his truth:
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and for their not receiving of it; Satan is an enemy to God, and an enemy to the truth:
and for their not receiving of it; Satan is an enemy to God, and an enemy to the truth:
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and when the Co•• 〈 ◊ 〉 sow• in the field, then that enemy comes, and •e sow• his •ar•s:
and when the Co•• 〈 ◊ 〉 sow• in the field, then that enemy comes, and •e sow• his •ar•s:
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he hath a great hand in stirring up such men as these, and 〈 ◊ 〉 these Dreams into their heads,
he hath a great hand in stirring up such men as these, and 〈 ◊ 〉 these Dreams into their Heads,
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and he will set up his Kingdome to pull down the blessed Kingdome of the Lord Jesus Christ thereby:
and he will Set up his Kingdom to pull down the blessed Kingdom of the Lord jesus christ thereby:
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and he will have his Ministers, and he will have deceiver• (transforming himself into an Angel of light) and he will come in the Name of God,
and he will have his Ministers, and he will have deceiver• (transforming himself into an Angel of Light) and he will come in the Name of God,
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and in the name of Christ also ▪ even 〈 ◊ 〉 the •agabond Jews Act. 19. and the sons of St••a are said to do so.
and in the name of christ also ▪ even 〈 ◊ 〉 the •agabond jews Act. 19. and the Sons of St••a Are said to do so.
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There is nothing that the 〈 ◊ 〉 Prophets do, but he will by turning himself into an Angel of light do the like.
There is nothing that the 〈 ◊ 〉 prophets do, but he will by turning himself into an Angel of Light do the like.
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The Devil spake that truth, as it may be questioned whether there can be a better truth spoken concerning Jesus Christ, i. e. thou art the holy One of God:
The devil spoke that truth, as it may be questioned whither there can be a better truth spoken Concerning jesus christ, i. e. thou art the holy One of God:
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and so the Damosel, we know, that said these men are the Servants of the most high God, which shew unto us the way of salvation:
and so the Damosel, we know, that said these men Are the Servants of the most high God, which show unto us the Way of salvation:
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could you have spoken better words than these? but that was only to make way for the bringing forth other things, that are in the pack, &c. Now saith the Lord do not you hearken to these Dreamers:
could you have spoken better words than these? but that was only to make Way for the bringing forth other things, that Are in the pack, etc. Now Says the Lord do not you harken to these Dreamers:
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it is a very lamentable thing to see that any such Dreamers should arise, as Quakers and Ranters, and these and those that trouble the Churches of God:
it is a very lamentable thing to see that any such Dreamers should arise, as Quakers and Ranters, and these and those that trouble the Churches of God:
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but whom may we thank for it? even Gods People:
but whom may we thank for it? even God's People:
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in out Text God here saith, you have caused these Dreamers thus to speak their Dreams, i. e.
in out Text God Here Says, you have caused these Dreamers thus to speak their Dreams, i. e.
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by setting them up, or countenancing them: & by not testifying against them:
by setting them up, or countenancing them: & by not testifying against them:
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God would have us seek to the Prophets, but it is to those that indeed come in his Name, and are sent by him:
God would have us seek to the prophets, but it is to those that indeed come in his Name, and Are sent by him:
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and if we do despise his Servants, we despise him: but as when those that did adjure by Jesus, whom Paul Preached;
and if we do despise his Servants, we despise him: but as when those that did adjure by jesus, whom Paul Preached;
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it was said to them, who are you? so may the Lord say, these and those that are sent in my Name I know,
it was said to them, who Are you? so may the Lord say, these and those that Are sent in my Name I know,
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but as for you (these or those) who are you? But alas, if God leave People to themselves, what will they not come unto!
but as for you (these or those) who Are you? But alas, if God leave People to themselves, what will they not come unto!
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This is one reason of it also, namely, because People are ready to follow a multitude:
This is one reason of it also, namely, Because People Are ready to follow a multitude:
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do you not see how they flock after them, and like them very well:
do you not see how they flock After them, and like them very well:
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and for your Ministers (Ministers) what are they? and, as Corah and his Company, we can preach as well as you:
and for your Ministers (Ministers) what Are they? and, as Corah and his Company, we can preach as well as you:
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and we can offer Incense as well as you:
and we can offer Incense as well as you:
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and Baptize as well as you, &c. yea, but Christ saith, you shall know them by their fruits:
and Baptise as well as you, etc. yea, but christ Says, you shall know them by their fruits:
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but thus are they crying dow•, and crying out against the faithful Ministers of God: and if we look into this Chapter, see what they say:
but thus Are they crying dow•, and crying out against the faithful Ministers of God: and if we look into this Chapter, see what they say:
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is there not Jeremiah that maketh himself a Prophet? whereas it was not Man, but God that made him a Prophet: alas poor man!
is there not Jeremiah that makes himself a Prophet? whereas it was not Man, but God that made him a Prophet: alas poor man!
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he would have been glad to have been cut of the work, but that God did call him to that work:
he would have been glad to have been Cut of the work, but that God did call him to that work:
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but they had rather have some other than Jeremiah to be the Prophet:
but they had rather have Some other than Jeremiah to be the Prophet:
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These Ministers, what are these Ministers? but if you would go to such a manner of Meeting,
These Ministers, what Are these Ministers? but if you would go to such a manner of Meeting,
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and h•ar what things are spoken there, you would like others better then your Minister: and so are men ready to cry up these as the great power of God,
and h•ar what things Are spoken there, you would like Others better then your Minister: and so Are men ready to cry up these as the great power of God,
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as was of him said, Act. 8. thus 'tis here; but I beseech you (my Brethren) if men will cast off the Lord,
as was of him said, Act. 8. thus it's Here; but I beseech you (my Brothers) if men will cast off the Lord,
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and his Ordinances, and follow their own humours, let them alone, as Mat. 15. they are 〈 ◊ 〉 leaders of the blind;
and his Ordinances, and follow their own humours, let them alone, as Mathew 15. they Are 〈 ◊ 〉 leaders of the blind;
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but yet notwithstanding the Lord hath pitty upon his poor people when he sees them thus taken in the net,
but yet notwithstanding the Lord hath pity upon his poor people when he sees them thus taken in the net,
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and the Lord comes in now to give them warning: O do not hea•ken to these Dreamers, but he••ken to the holy Word of God,
and the Lord comes in now to give them warning: Oh do not hea•ken to these Dreamers, but he••ken to the holy Word of God,
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even as in the Psalm now sung, Psal. 〈 ◊ 〉 •9.
even as in the Psalm now sung, Psalm 〈 ◊ 〉 •9.
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The Word, the Word, the Word (and the Statutes, the Statutes, the Statutes of God, and the Ordinances of God, &c. Oh these are the things which we are to observe:The Word, the Word, the Word (and the Statutes, the Statutes, the Statutes of God, and the Ordinances of God, etc. O these Are the things which we Are to observe:
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one word from the Lord is to be preferred before all other matters.
one word from the Lord is to be preferred before all other matters.
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You may think it a strange thing that thus they should speak against the faithful Ministers of God,
You may think it a strange thing that thus they should speak against the faithful Ministers of God,
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but thus it hath been with the Prophets of old, yea, and with our Saviour Jesus Christ himself, who did not preach as the Scribes did,
but thus it hath been with the prophets of old, yea, and with our Saviour jesus christ himself, who did not preach as the Scribes did,
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but with authority, and it was sp•ken of him, that God would raise up a Prophet like to Moses, &c. but yet when he comes into his Ministry, to draw all men to the faith and obedience of his holy name:
but with Authority, and it was sp•ken of him, that God would raise up a Prophet like to Moses, etc. but yet when he comes into his Ministry, to draw all men to the faith and Obedience of his holy name:
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yet (He, O they would have made a King of him, when as he did so wonderfully feed them:
yet (He, Oh they would have made a King of him, when as he did so wonderfully feed them:
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and never man spake as he!
and never man spoke as he!
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&c. but) afterward what was our Lord Jesus in their account? even a Wine-bibber and a Glutton, and a man that did practise with the Devil himself, even with •elzeb•• himself:
etc. but) afterwards what was our Lord jesus in their account? even a Winebibber and a Glutton, and a man that did practise with the devil himself, even with •elzeb•• himself:
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thus did they speak against our Saviour Jesus C• …: and yet Christ did labour among them, and gave them many warnings:
thus did they speak against our Saviour jesus C• …: and yet christ did labour among them, and gave them many Warnings:
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Wo be to Coraz• …: and wo be to thee B• … ida: and wo be to these, and wo be to those:
Woe be to Coraz• …: and woe be to thee B• … ida: and woe be to these, and woe be to those:
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but at length they came to that to cry up •arrabbas before him ▪ yet Christ did not leave giving warning, O Jerusalem, Jerus• …, I would have gathered thee as a• •e• gatheret• her Chicke•• under her wings:
but At length they Come to that to cry up •arrabbas before him ▪ yet christ did not leave giving warning, Oh Jerusalem, Jerus• …, I would have gathered thee as a• •e• gatheret• her Chicke•• under her wings:
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and 〈 ◊ 〉 did weep over them; that they would not know the things of 〈 ◊ 〉 peace:
and 〈 ◊ 〉 did weep over them; that they would not know the things of 〈 ◊ 〉 peace:
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and that though he came to them, yet they (even his own) did not receive him;
and that though he Come to them, yet they (even his own) did not receive him;
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but were weary of his Ministry: and the Romans (say they) will come and destroy us:
but were weary of his Ministry: and the Romans (say they) will come and destroy us:
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they thought it would be their u•ter undoing, whereas indeed that wa• 〈 ◊ 〉 cause of their overthrow that they did reject him:
they Thought it would be their u•ter undoing, whereas indeed that wa• 〈 ◊ 〉 cause of their overthrow that they did reject him:
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yet still our Saviour Jesus Christ goes on to preach to them: and so it is in ou• dayes:
yet still our Saviour jesus christ Goes on to preach to them: and so it is in ou• days:
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and there be those that go about, and give it out, as though they were Christ:
and there be those that go about, and give it out, as though they were christ:
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and how many are ready to hearken to such:
and how many Are ready to harken to such:
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〈 ◊ 〉 consider, what came you into this Wilderness for? did you come to gaze upon one another? &c. no, you came to see,
〈 ◊ 〉 Consider, what Come you into this Wilderness for? did you come to gaze upon one Another? etc. no, you Come to see,
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and hear that great Prophet, even the Lord Jesus, in his Ministers, that you might have the Ordinances of God in his Churches rightly gathered,
and hear that great Prophet, even the Lord jesus, in his Ministers, that you might have the Ordinances of God in his Churches rightly gathered,
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and the holy Sacraments rightly administred: I trow you did not come hither for the World, to scrape the World:
and the holy Sacraments rightly administered: I trow you did not come hither for the World, to scrape the World:
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much less to put your necks under these and those tha• would overturn all order among you:
much less to put your necks under these and those tha• would overturn all order among you:
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but O fool•sh Galatians, who hath bewitched you? you come hither to hear the blessed voice of Je•us Christ,
but Oh fool•sh Galatians, who hath bewitched you? you come hither to hear the blessed voice of Je•us christ,
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and you did make account that when you came hither, O how holy should you be;
and you did make account that when you Come hither, Oh how holy should you be;
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&c. and we came not to separate from the Churches in Old England (God forbid) but we did indeed only separate from the polutions there:
etc. and we Come not to separate from the Churches in Old England (God forbid) but we did indeed only separate from the pollutions there:
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but alas, who hath bewitched you? that there should be any found to leave the blessed Ordinances of God,
but alas, who hath bewitched you? that there should be any found to leave the blessed Ordinances of God,
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and to follow these and those:
and to follow these and those:
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and if he be a new one, and have new things to teach them, that is enough to many:
and if he be a new one, and have new things to teach them, that is enough to many:
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but the word of God will not spa•e any in their sin: nor let men sleep quietly in their sin:
but the word of God will not spa•e any in their since: nor let men sleep quietly in their since:
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will not let the Drunkard alone, nor the Swearer alone, &c. but these D•eamers have their soft Pillows to place under mens Elbows, that they may not be hurt by leaning thereon:
will not let the Drunkard alone, nor the Swearer alone, etc. but these D•eamers have their soft Pillows to place under men's Elbows, that they may not be hurt by leaning thereon:
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but see here the mercy of God that would not have men let alone, and run to hell in such way of their Dreams:
but see Here the mercy of God that would not have men let alone, and run to hell in such Way of their Dreams:
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O do not this abominable thing that my soul hates ▪ and did not the Lord give warning to K•rab and his company? and so to the People, that they might not follow them? but away, away, save your souls,Oh do not this abominable thing that my soul hates ▪ and did not the Lord give warning to K•rab and his company? and so to the People, that they might not follow them? but away, away, save your Souls,
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and come not near them if you love your lives, if you love your souls come not near to th•se men,
and come not near them if you love your lives, if you love your Souls come not near to th•se men,
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but hearken to the voice of God;
but harken to the voice of God;
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so here, &c. And therefore hearken not to the Dreamers, and Dreams which you have caused them to Dream:
so Here, etc. And Therefore harken not to the Dreamers, and Dreams which you have caused them to Dream:
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but if you have been deluded, come out from those delusions;
but if you have been deluded, come out from those delusions;
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if by your connivances, or entertainments, and the like, we have encouraged such Dreamers, O continue no longer so to do:
if by your connivances, or entertainments, and the like, we have encouraged such Dreamers, Oh continue no longer so to do:
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And if these would not (in our T• …) 〈 … 〉 Dreamer•, yet 〈 ◊ 〉 here come 〈 ◊ 〉 the name of the 〈 … 〉 •o you to give y•u warning:
And if these would not (in our T• …) 〈 … 〉 Dreamer•, yet 〈 ◊ 〉 Here come 〈 ◊ 〉 the name of the 〈 … 〉 •o you to give y•u warning:
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O 〈 ◊ 〉 〈 ◊ 〉 not to th•se 〈 … 〉;
Oh 〈 ◊ 〉 〈 ◊ 〉 not to th•se 〈 … 〉;
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God will tell you 〈 ◊ 〉 day you had you ▪ 〈 … 〉 Norton, and your Hoo••r, ••d your 〈 … 〉, a•• 〈 … 〉,
God will tell you 〈 ◊ 〉 day you had you ▪ 〈 … 〉 Norton, and your Hoo••r, ••d your 〈 … 〉, a•• 〈 … 〉,
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and these and those, you had •y Ministers, and 〈 … 〉 Minister that God hath 〈 ◊ 〉, ••t the t••e will com• … 〈 ◊ 〉 〈 ◊ 〉,
and these and those, you had •y Ministers, and 〈 … 〉 Minister that God hath 〈 ◊ 〉, ••t the t••e will com• … 〈 ◊ 〉 〈 ◊ 〉,
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if you have he••d them ▪ and 〈 ◊ 〉 them, O what a •weet meeting will that be,
if you have he••d them ▪ and 〈 ◊ 〉 them, Oh what a •weet meeting will that be,
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and then may they say, Lord ▪ •ere we are, and the Children that th•• hast given us, &c. But otherwise God will say,
and then may they say, Lord ▪ •ere we Are, and the Children that th•• hast given us, etc. But otherwise God will say,
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why did you not receive them? when they come to d•spise the Proph••• of the Lord ▪ 〈 ◊ 〉 it but the least of the holy Prophets and Messengers of the Lord, the wrath of the Lord rose against his People,
why did you not receive them? when they come to d•spise the Proph••• of the Lord ▪ 〈 ◊ 〉 it but the least of the holy prophets and Messengers of the Lord, the wrath of the Lord rose against his People,
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so that there was no remedy:
so that there was no remedy:
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hea•ken not therefore to these o• those Dreams or Dreamers, but stop your ears against them:
hea•ken not Therefore to these o• those Dreams or Dreamers, but stop your ears against them:
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〈 ◊ 〉 the Adder that keeps her self from being •harmed, she is said to stop her ear with the ground on which she lyeth,
〈 ◊ 〉 the Adder that keeps her self from being •harmed, she is said to stop her ear with the ground on which she lies,
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and the other ea• with some other part of her body; so in this case stop your ears against them, and take heed in this case:
and the other ea• with Some other part of her body; so in this case stop your ears against them, and take heed in this case:
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else Conscience will fly in your faces another day, and say I told you of it,
Else Conscience will fly in your faces Another day, and say I told you of it,
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and I checked you for it, and you would not regard.
and I checked you for it, and you would not regard.
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But therefore hea•ken to those that do in a right manner speak to you the word of God, that are fitted for it,
But Therefore hea•ken to those that do in a right manner speak to you the word of God, that Are fitted for it,
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and are called of God to that work of the Ministry:
and Are called of God to that work of the Ministry:
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hea•ken to these ▪ And have you not (many of you) been converted by the Ministers of God? and have you not been comforted by them many a time? &c. and will you now cast off the Lord, and 〈 ◊ 〉 •ervants? O to day,
hea•ken to these ▪ And have you not (many of you) been converted by the Ministers of God? and have you not been comforted by them many a time? etc. and will you now cast off the Lord, and 〈 ◊ 〉 •ervants? O to day,
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while it is called to day, hea•ken to the Lord• voice; the Lord is yet willing to receive you, and to p•otect you;
while it is called to day, hea•ken to the Lord• voice; the Lord is yet willing to receive you, and to p•otect you;
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but if you hearken to these Dreamers, God will turn to be your Enemy:
but if you harken to these Dreamers, God will turn to be your Enemy:
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and will testifie against such, as against A•ab, and Zedec•ia• spoken of in the Chapter where our text is ▪ that were left to commit villany in Israel,
and will testify against such, as against A•ab, and Zedec•ia• spoken of in the Chapter where our text is ▪ that were left to commit villainy in Israel,
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even to commit A• … with their Neighbours Wives (and that is the 〈 ◊ 〉 of 〈 ◊ 〉 and those Sects,
even to commit A• … with their Neighbours Wives (and that is the 〈 ◊ 〉 of 〈 ◊ 〉 and those Sects,
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and Errors, that such shall be left to com• … 〈 ◊ 〉 like uncleanness) and the King ro•sted these Dreamers 〈 ◊ 〉 the 〈 ◊ 〉,
and Errors, that such shall be left to com• … 〈 ◊ 〉 like uncleanness) and the King ro•sted these Dreamers 〈 ◊ 〉 the 〈 ◊ 〉,
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as one would roast •n hog:
as one would roast •n hog:
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and this did become 〈 ◊ 〉 Proverh, The Lord make th•e like Z•dechia• and like A•ab, &c. And so I say, m••k what will come on such like Dr••me••:
and this did become 〈 ◊ 〉 Proverh, The Lord make th•e like Z•dechia• and like A•ab, etc. And so I say, m••k what will come on such like Dr••me••:
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and so saith the Apostle, mark those that do cause divisions, and offences, contrary to the doctrine which ye have learned, and avoid them:
and so Says the Apostle, mark those that do cause divisions, and offences, contrary to the Doctrine which you have learned, and avoid them:
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ma•k them so as to avoid them and mark the course that the Lord will take with them,
ma•k them so as to avoid them and mark the course that the Lord will take with them,
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and with those that will follow after them.
and with those that will follow After them.
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There are many D•••mers in these times, the Q••ker hath his Dreams, and the S••ker hath his Dreams,
There Are many D•••mers in these times, the Q••ker hath his Dreams, and the S••ker hath his Dreams,
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and I cannot reckon up all of them: and one Dream doth beget another, but the Lord doth testifie against them all:
and I cannot reckon up all of them: and one Dream does beget Another, but the Lord does testify against them all:
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and the Lord calls them bad Fig•, none so bad a• those Figs were that did thus despise the Lords Prophets and Messengers, or Ministers:
and the Lord calls them bad Fig•, none so bad a• those Figs were that did thus despise the lords prophets and Messengers, or Ministers:
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the Dreamers would take you off from them, but I be•eech you that you would not hearken to those Dreamers,
the Dreamers would take you off from them, but I be•eech you that you would not harken to those Dreamers,
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but hea•ken to the voice of the Lord by his Ministers in their speeches, in their writings.
but hea•ken to the voice of the Lord by his Ministers in their Speeches, in their writings.
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I have known New-England about thirty six years, and I never knew such a time as this is that we live in:
I have known New england about thirty six Years, and I never knew such a time as this is that we live in:
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you came hi•her for your Children, Sons and Daughters, and for your Grand-children to be under the Ordinances of God, that they might be as Plants in the Lords house, was not this a great end in your coming hither? now if you love your selves, y•ur Families, your Children,
you Come hi•her for your Children, Sons and Daughters, and for your Grandchildren to be under the Ordinances of God, that they might be as Plants in the lords house, was not this a great end in your coming hither? now if you love your selves, y•ur Families, your Children,
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if you love God, if you love Christ, if you love Heaven, then hearken not to Dream••s, no• cause them to Dream that would corrupt the People of God,
if you love God, if you love christ, if you love Heaven, then harken not to Dream••s, no• cause them to Dream that would corrupt the People of God,
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and that would take them off from the holy and blessed will of God in these things:
and that would take them off from the holy and blessed will of God in these things:
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you would not suffer any to come and •ob you of your Money, or your Jewels, &c. would you let them come into your Houses,
you would not suffer any to come and •ob you of your Money, or your Jewels, etc. would you let them come into your Houses,
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and take them away by force from you? no, you • … d thrust them away,
and take them away by force from you? no, you • … worser thrust them away,
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and what have you to do here? O much more so, when they come to rob you of the O•d•n•nce• of God, and of his faithful Ministers;
and what have you to do Here? O much more so, when they come to rob you of the O•d•n•nce• of God, and of his faithful Ministers;
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this is as much as in them lies to take away our God from us, and communion with him:
this is as much as in them lies to take away our God from us, and communion with him:
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go serve other Gods, said Saul, by his acting, in his thrusting poor David away from the Ordinances of God:
go serve other God's, said Saul, by his acting, in his thrusting poor David away from the Ordinances of God:
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and so the two Tribes and a half were very careful about their Children, that it might not be said to them, what have you to do with the Lord God of Isra•l? and you have no part in the Lord,
and so the two Tribes and a half were very careful about their Children, that it might not be said to them, what have you to do with the Lord God of Isra•l? and you have no part in the Lord,
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and •o their Children should be made to ••ase from fearing the Lord:
and •o their Children should be made to ••ase from fearing the Lord:
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and when they saw any thing that did look like a new Religion, and like a superstition,
and when they saw any thing that did look like a new Religion, and like a Superstition,
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now the people of God arm themselves, and let us go every one, and suppress and destroy those that would be the Authors thereof, unless they did repent:
now the people of God arm themselves, and let us go every one, and suppress and destroy those that would be the Authors thereof, unless they did Repent:
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and what do they say? the Lord God of Gods, he knoweth this and that:
and what do they say? the Lord God of God's, he Knoweth this and that:
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wha• … go and set up an Altar against Gods Altar!
wha• … go and Set up an Altar against God's Altar!
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O w•e•ches that we were if so• … e should do, but we were afraid left in time to come your Children might speak unto our Children saying, what have you to do with the Lord God of Israel? and therefore that Altar was only a memorial that we and our Children are in the Covenant of God: so it should be;
O w•e•ches that we were if so• … e should do, but we were afraid left in time to come your Children might speak unto our Children saying, what have you to do with the Lord God of Israel? and Therefore that Altar was only a memorial that we and our Children Are in the Covenant of God: so it should be;
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we are to be zealous for God, and zealous for his Ordinances, that we our selves may injoy them,
we Are to be zealous for God, and zealous for his Ordinances, that we our selves may enjoy them,
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and also our Children after us, and that none might thrust them from their part in the Lord,
and also our Children After us, and that none might thrust them from their part in the Lord,
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and from their enjoyment of the Ordinances of God. We are afraid sometimes of Turk, or Pope, or these and those:
and from their enjoyment of the Ordinances of God. We Are afraid sometime of Turk, or Pope, or these and those:
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be you afraid of nothing, but as our Lord & Saviour Christ saith, I will tell you whom you shall •ear:
be you afraid of nothing, but as our Lord & Saviour christ Says, I will tell you whom you shall •ear:
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do not fear 〈 ◊ 〉 that kill the body, but fear him that can kill the soul:
do not Fear 〈 ◊ 〉 that kill the body, but Fear him that can kill the soul:
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and love the Lord, fear God, and honour the King, that is the duty of every good Christian:
and love the Lord, Fear God, and honour the King, that is the duty of every good Christian:
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above all fear and obey the Lord:
above all Fear and obey the Lord:
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hea•k•n to the good word of God, that is able to save your souls, and build you up,
hea•k•n to the good word of God, that is able to save your Souls, and built you up,
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and give you an inheritance among them that shall be saved:
and give you an inheritance among them that shall be saved:
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that when the Lord Jesus shall come in flaming fire, he may have nothing to say against you,
that when the Lord jesus shall come in flaming fire, he may have nothing to say against you,
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but •ay say to you come ye blessed inherit the Kingdome prepared for you ▪ and here is life and death set before you:
but •ay say to you come you blessed inherit the Kingdom prepared for you ▪ and Here is life and death Set before you:
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New-England, here is life and death set before thee; choose which you will:New england, Here is life and death Set before thee; choose which you will:
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Let the Governour choose which he will, let the Church of Bost• … choose which they wi• … et us all choose life,
Let the Governor choose which he will, let the Church of Bost• … choose which they wi• … et us all choose life,
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and choose 〈 ◊ 〉 the Lord, we and our Houses as Joshua, and then God 〈 ◊ 〉 with us:
and choose 〈 ◊ 〉 the Lord, we and our Houses as joshua, and then God 〈 ◊ 〉 with us:
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and if God be with us, who is there 〈 ◊ 〉 be against us to 〈 ◊ 〉 and so be for God, 〈 ◊ 〉 to live to God,
and if God be with us, who is there 〈 ◊ 〉 be against us to 〈 ◊ 〉 and so be for God, 〈 ◊ 〉 to live to God,
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and to be willing to d• for him also if he call us to it:
and to be willing to d• for him also if he call us to it:
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O be willing to submit to his will, that we may be able to kiss the stake,
Oh be willing to submit to his will, that we may be able to kiss the stake,
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and the 〈 ◊ 〉 if the Lord call us to it;
and the 〈 ◊ 〉 if the Lord call us to it;
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There is no • … ng in the World that hath such a Crown at that would be:
There is no • … ng in the World that hath such a Crown At that would be:
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we are 〈 ◊ 〉 up our reckoning before hand. (as John Frith did) what it way cost us to be for,
we Are 〈 ◊ 〉 up our reckoning before hand. (as John Frith did) what it weigh cost us to be for,
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and to serve the Lord? trust not in men, trust not in the Governour, trust not in the Magistrates:
and to serve the Lord? trust not in men, trust not in the Governor, trust not in the Magistrates:
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trust not in your Captains, trust not in your Castle, or Amunition, trust not in your own righteousnesse but trust in this, that if the Lord be your God,
trust not in your Captains, trust not in your Castle, or Ammunition, trust not in your own righteousness but trust in this, that if the Lord be your God,
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and if you walk worthy of the Lord unto all pleasing, that he will be with you:
and if you walk worthy of the Lord unto all pleasing, that he will be with you:
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and say as the holy Prophet David; Here we are Lord, and thou knowest that we came hither to shroud our selves,
and say as the holy Prophet David; Here we Are Lord, and thou Knowest that we Come hither to shroud our selves,
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and our Children under thy wings, and leave our witness behind us when we are dead:
and our Children under thy wings, and leave our witness behind us when we Are dead:
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but here we are, and do to us even as is good in thine eyes: and yet as he said, who knoweth but we shall finde mercy in his sight;but Here we Are, and do to us even as is good in thine eyes: and yet as he said, who Knoweth but we shall find mercy in his sighed;
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but then walk as David did:
but then walk as David did:
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that though not afraid of the Lyon or Bear, or of ten thousand of his Enemies,
that though not afraid of the lion or Bear, or of ten thousand of his Enemies,
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yet he flies from his Son:
yet he flies from his Son:
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and then what did he? truly he went bare-headed by the ascent of Mount Olivet, weeping as he went:
and then what did he? truly he went bareheaded by the ascent of Mount Olivet, weeping as he went:
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and Kingdome or no Kingdome, he left that to God;
and Kingdom or no Kingdom, he left that to God;
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but there prayeth to God, and that was a Prayer against Ahitophel [ Lord curse the 〈 ◊ 〉 of Ahitophel ] and God did hear him,
but there Prayeth to God, and that was a Prayer against Ahithophel [ Lord curse the 〈 ◊ 〉 of Ahithophel ] and God did hear him,
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and restore him to 〈 ◊ 〉 House, and Kingdome, and Glory again: so let us all pray, and repent;
and restore him to 〈 ◊ 〉 House, and Kingdom, and Glory again: so let us all pray, and Repent;
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Governour repent, Magistrates repent, Ministers repent, People eve• all repent, young and old repent, and then it shall go well with us. FINIS.
Governor Repent, Magistrates Repent, Ministers Repent, People eve• all Repent, young and old Repent, and then it shall go well with us. FINIS.
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