The peace of Jerusalem A sermon preac'd before the right honourable the Lord Mayor and aldermen of the City of London. At S Paul's Cathedral, July 31. 1698. By R. Wykes chaplain to the right honourable John Lord Cartaret, and lecturer of St. Mildred Poultrey, London.
or as Christians, it must be acknowledg'd, our very first Wish and Desire, and that which we may be allow'd to be very cordial and sincere in, if in any thing.
or as Christians, it must be acknowledged, our very First Wish and Desire, and that which we may be allowed to be very cordial and sincere in, if in any thing.
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but why we must pray for the Peace of Jerusalem? And this will introduce two other Quaeries of equal importance, Whom of us does it belong to, to pray for the Peace of Jerusalem? And then,
but why we must pray for the Peace of Jerusalem? And this will introduce two other Queries of equal importance, Whom of us does it belong to, to pray for the Peace of Jerusalem? And then,
and thither they had recourse upon all Emergencies, where their Monarch on his Throne, with his Parliament about him, enacted Laws for the Security of the whole,
and thither they had recourse upon all Emergencies, where their Monarch on his Throne, with his Parliament about him, enacted Laws for the Security of the Whole,
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What a pleasing hint is here to change the Scene, and imagine this of ours the Jerusalem in the Text. In all Points, both of a Civil and Religious Nature, it is the same, nay, far more excellent;
What a pleasing hint is Here to change the Scene, and imagine this of ours the Jerusalem in the Text. In all Points, both of a Civil and Religious Nature, it is the same, nay, Far more excellent;
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that being under Moses, this under Christ. One thing indeed alters it to appearance, the Obligation to Worship at Jerusalem thrice in the Year for all the Men of the Land, there being no such thing under the Gospel enjoyned here now.
that being under Moses, this under christ. One thing indeed alters it to appearance, the Obligation to Worship At Jerusalem thrice in the Year for all the Men of the Land, there being no such thing under the Gospel enjoined Here now.
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so when we view this of ours, as the Grand Empory of the World, the Common Mart of both Indies, and the Wonder and Astonishment of all Nations, the two former Characters Jerusalem of old being in a great measure short of,
so when we view this of ours, as the Grand Empory of the World, the Common Mars of both Indies, and the Wonder and Astonishment of all nations, the two former Characters Jerusalem of old being in a great measure short of,
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tho' of the latter it was not, as being great amongst the Nations, and Princess amongst the Provinces When we consider this Metropolis of ours, professing the best Religion in the World,
though of the latter it was not, as being great among the nations, and Princess among the Provinces When we Consider this Metropolis of ours, professing the best Religion in the World,
They are set apart for that purpose, and the Wisdom of the Nation has appointed them their Maintenance, that they may do it with the less distraction and greater chearfulness.
They Are Set apart for that purpose, and the Wisdom of the nation has appointed them their Maintenance, that they may do it with the less distraction and greater cheerfulness.
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and cry out, Spare thy People, Good Lord, Spare them, and give not thy Heritage to Confusion, Joel 2. 17. Therefore have all Ages and all Nations look'd upon them as the most venerable,
and cry out, Spare thy People, Good Lord, Spare them, and give not thy Heritage to Confusion, Joel 2. 17. Therefore have all Ages and all nations looked upon them as the most venerable,
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so the most useful Body of Men, as being the chief Instruments under God to keep up a fense of Religion in the Minds of the People, without which neither Cities nor Kingdoms wou'd long subsist, either in Being or Well-being.
so the most useful Body of Men, as being the chief Instruments under God to keep up a fence of Religion in the Minds of the People, without which neither Cities nor Kingdoms would long subsist, either in Being or Well-being.
A Truth which their very Adversaries, the Atheists themselves, do tacitly acknowledge, when they Brand Religion with the Title of Priest-craft, and call it no other than Court-Policy, a State-Engine to awe Mankind into Obedience.
A Truth which their very Adversaries, the Atheists themselves, do tacitly acknowledge, when they Brand Religion with the Title of Priestcraft, and call it not other than Court-Policy, a State engine to awe Mankind into obedience.
and consequently conclude themselves more immediately concern'd to pray unto God with a Zeal that becomes their Function, That he wou'd bless Jerusalem with Peace, and continue it evermore.
and consequently conclude themselves more immediately concerned to pray unto God with a Zeal that becomes their Function, That he would bless Jerusalem with Peace, and continue it evermore.
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and Lord of Lords, and beg of him, who is God above all, when they are but Men after all, to bless them in their Stations, to prosper the Society under their Government,
and Lord of lords, and beg of him, who is God above all, when they Are but Men After all, to bless them in their Stations, to prosper the Society under their Government,
for if ever a time happens when Noah, Job, and Daniel shall deliver their own Souls only by their Righteousness , it must be then when Greatness is eclips'd by Infidelity,
for if ever a time happens when Noah, Job, and daniel shall deliver their own Souls only by their Righteousness, it must be then when Greatness is eclipsed by Infidelity,
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and the Sea, and they obey him, but to God, whose Providence superintends and governs the World, that his Providence, which is their Inheritance might turn all things to their good, and crown them with Success.
and the Sea, and they obey him, but to God, whose Providence superintends and governs the World, that his Providence, which is their Inheritance might turn all things to their good, and crown them with Success.
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And as they stand in Relation to the Publick, when they remember that it's Peace alone that's the Parent of Riches, without which the Society it self wou'd be but in a tottering Condition;
And as they stand in Relation to the Public, when they Remember that it's Peace alone that's the Parent of Riches, without which the Society it self would be but in a tottering Condition;
Men of their Employment, who are as it were the Nursery of Magistrates, must make it their Business to pray to the Almighty, by whom Societies are kept in being, that he wou'd bless our Jerusalem with Peace and Prosperity.
Men of their Employment, who Are as it were the Nursery of Magistrates, must make it their Business to pray to the Almighty, by whom Societies Are kept in being, that he would bless our Jerusalem with Peace and Prosperity.
Indeed, there is one thing that may cool their Fervour, and that's a Supposal, Their being taken up so much in the World, may excuse them from that abstracted Business of Prayer.
Indeed, there is one thing that may cool their Fervour, and that's a Supposal, Their being taken up so much in the World, may excuse them from that abstracted Business of Prayer.
and the Sailer in his Ship, to serve the Lord? If they are convinc'd of these great Truths, this one thing to be sure they have to do, the stronger they find this Temptation to work on them, the more Fervent and Devout to be in Prayer,
and the Sailer in his Ship, to serve the Lord? If they Are convinced of these great Truths, this one thing to be sure they have to do, the Stronger they find this Temptation to work on them, the more Fervent and Devout to be in Prayer,
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4. The labouring and lower sort of People, they are also to pray for the Peace of our Jerusalem. And what a glorious sight wou'd that be to behold the NONLATINALPHABET, the Multitude, who have hitherto been so famous for Barbarity and Wickedness, universally influenced with a Spirit of Religion,
4. The labouring and lower sort of People, they Are also to pray for the Peace of our Jerusalem. And what a glorious sighed would that be to behold the, the Multitude, who have hitherto been so famous for Barbarity and Wickedness, universally influenced with a Spirit of Religion,
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And thus I have shewn that all sorts and degrees of Men amongst us, ought to pray for the Peace of Jerusalem, that all the Inhabitants of this great Metropolis ought to pray for the Peace and Prosperity of it. III.
And thus I have shown that all sorts and Degrees of Men among us, ought to pray for the Peace of Jerusalem, that all the Inhabitants of this great Metropolis ought to pray for the Peace and Prosperity of it. III.
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I come to the Third Enquiry, How we must pray for the Peace of Jerusalem. We must pray first with Sincere Hearts, and then with United. 1. With Sincere Hearts.
I come to the Third Enquiry, How we must pray for the Peace of Jerusalem. We must pray First with Sincere Hearts, and then with United. 1. With Sincere Hearts.
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Our Prayers must flow from our very Souls, entirely devoid of all Carnality and Hypocrisie. No Strife, Faction, or Sedition must be entertain'd in our Hearts when we pray;
Our Prayers must flow from our very Souls, entirely devoid of all Carnality and Hypocrisy. No Strife, Faction, or Sedition must be entertained in our Hearts when we pray;
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and the Inference will be, with sincere and earnest Minds to address the Publick Parent of the World, That he wou'd be pleased to continue to the Publick the Blessing of Peace.
and the Inference will be, with sincere and earnest Minds to address the Public Parent of the World, That he would be pleased to continue to the Public the Blessing of Peace.
We are Brethren all, and shall we fall out ? We are Christians, and will we offer to tear and rend the seamless Coat of our blessed Master? the very Infidel Souldiers shew'd a greater respect,
We Are Brothers all, and shall we fallen out? We Are Christians, and will we offer to tear and rend the seamless Coat of our blessed Master? the very Infidel Soldiers showed a greater respect,
But is this absolutely true, when Christ and his Apostles do all along speak of one only Church, whereof Christ Jesus is the Head? However, grant that it were so, this shou'd only teach us to lay aside our Feuds and Animosities, to Love as Brethren notwithstanding,
But is this absolutely true, when christ and his Apostles do all along speak of one only Church, whereof christ jesus is the Head? However, grant that it were so, this should only teach us to lay aside our Feuds and Animosities, to Love as Brothers notwithstanding,
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and if we can't do all that we wou'd, to follow St Paul 's Advice, whereunto we have attained, to mind the same thing, Phil. 3. 16. We are of different Judgments and different Perswasions,
and if we can't do all that we would, to follow Saint Paul is advice, whereunto we have attained, to mind the same thing, Philip 3. 16. We Are of different Judgments and different Persuasions,
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Let us see now the Motives to this purpose, and they are as great as the Heart of Man can desire or imagine, Personal Prosperity here, and Personal Prosperity hereafter.
Let us see now the Motives to this purpose, and they Are as great as the Heart of Man can desire or imagine, Personal Prosperity Here, and Personal Prosperity hereafter.
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The Ministers of God's Word shall live of the Gospel, to the Joy of their own Souls, without the Envy of their Neighbours, the Magistrates shall Rule with Honour, the Trader shall flourish with Wealth,
The Ministers of God's Word shall live of the Gospel, to the Joy of their own Souls, without the Envy of their Neighbours, the Magistrates shall Rule with Honour, the Trader shall flourish with Wealth,
The Pious Minister, the Consciencious Magistrate, the Faithful Trader, and the Diligent Servant shall find in the other World, Joy without mixture, Honour without Tarnish, Wealth immarcessible, and Comfort unspeakable;
The Pious Minister, the Conscientious Magistrate, the Faithful Trader, and the Diligent Servant shall find in the other World, Joy without mixture, Honour without Tarnish, Wealth Immarcessible, and Comfort unspeakable;
is it possible for Souls of this God-like make to Postpone the Publick, when it enterferes with their own private Interest? 'Tis true, the Temptation is considerable,
is it possible for Souls of this Godlike make to Postpone the Public, when it interferes with their own private Interest? It's true, the Temptation is considerable,
and shall not we Christians do as much as they? at least, part with a little paultry Advantage for the Publick Good? The very Essence of a Christian is Love;
and shall not we Christians do as much as they? At least, part with a little paltry Advantage for the Public Good? The very Essence of a Christian is Love;
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when our Actions run counter to that noblest Quality? That City or Kingdom must needs run to ruin where the Publick Counsels are not actuated by a Publick Spirit;
when our Actions run counter to that Noblest Quality? That city or Kingdom must needs run to ruin where the Public Counsels Are not actuated by a Public Spirit;
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and will we offer to bring in any thing of our selves, when the Preservation of the Publick is under Debate? Let such consider, that he who made them Members of Society, fix'd this Principle in their Breasts, To prefer the Publick Good before their own;
and will we offer to bring in any thing of our selves, when the Preservation of the Public is under Debate? Let such Consider, that he who made them Members of Society, fixed this Principle in their Breasts, To prefer the Public Good before their own;
'Tis very unaccountable that Men, who are incorporated into a Community, who by the Benefit of their Freedom have heaped up Riches for themselves and Families;
It's very unaccountable that Men, who Are incorporated into a Community, who by the Benefit of their Freedom have heaped up Riches for themselves and Families;
The Business of Religion runs Counter to their Sentiments, and they will not meddle: A peculiar sort of People carry all before them, and therefore adieu to Publick Business.
The Business of Religion runs Counter to their Sentiments, and they will not meddle: A peculiar sort of People carry all before them, and Therefore adieu to Public Business.
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But are these Suggestions sufficient to satisfie their Consciences, and give them a Discharge from the Obligation they owe to their Country? What wou'd have become of the Roman Commonwealth,
But Are these Suggestions sufficient to satisfy their Consciences, and give them a Discharge from the Obligation they owe to their Country? What would have become of the Roman Commonwealth,
when it was in its Infancy, had Horatius Cocles strain'd such a Complement, and not oppos'd his Body singly to the Enemy ? What wou'd have become of the Jewish Nation, had the Maccabees been thus principled? What wou'd have become of the very Christian Religion , had Athanasius been of this temper, had not he been against the World,
when it was in its Infancy, had Horatius Cocles strained such a Compliment, and not opposed his Body singly to the Enemy? What would have become of the Jewish nation, had the Maccabees been thus principled? What would have become of the very Christian Religion, had Athanasius been of this temper, had not he been against the World,
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this shou'd prove rather a Spur than a Discouragement, and make thee therefore appear on the Publick Stage, that thou might'st be a Balance to them, that thy Zeal for God,
this should prove rather a Spur than a Discouragement, and make thee Therefore appear on the Public Stage, that thou Mightest be a Balance to them, that thy Zeal for God,
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We shall be of different Judgments to the end of the Chapter, but that must be no Ground at all for our private Piques, much less for the mixing those Private Piques with the Publick Counsels:
We shall be of different Judgments to the end of the Chapter, but that must be no Ground At all for our private Piques, much less for the mixing those Private Piques with the Public Counsels:
In such a Case, if nothing more can be done, we shou'd rather imitate that Heroick Wisdom of two Generals we read of , who agreed to deposit their former private Discords,
In such a Case, if nothing more can be done, we should rather imitate that Heroic Wisdom of two Generals we read of, who agreed to deposit their former private Discords,
Providence has inabled thee with Wealth and Wisdom to do it Service, and the Blessing was vouchsaf'd on this Condition, whenever thou art commanded, to employ both in the Publick Service.
Providence has enabled thee with Wealth and Wisdom to do it Service, and the Blessing was vouchsafed on this Condition, whenever thou art commanded, to employ both in the Public Service.
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'Tis their Honour and their Duty both, and they who are animated with such a Soul, do shew indeed their Love to Jerusalem, and they are the fittest Persons to pray for the Peace of it.
It's their Honour and their Duty both, and they who Are animated with such a Soul, do show indeed their Love to Jerusalem, and they Are the Fittest Persons to pray for the Peace of it.
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and who so fit to pray unto God, as they that stick not upon a just occasion to lay down their Lives in the Cause of God and their Country? Men of this Bravery are above all Men to stand in the Gap of the Nations Ruin,
and who so fit to pray unto God, as they that stick not upon a just occasion to lay down their Lives in the Cause of God and their Country? Men of this Bravery Are above all Men to stand in the Gap of the nations Ruin,
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They know that God superintends and disposes of Cities and Kingdoms that he rewards Societies in this Life only, that whatever is done in a City, he doth it himself ;
They know that God superintends and disposes of Cities and Kingdoms that he rewards Societies in this Life only, that whatever is done in a city, he does it himself;
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that the Watchman waketh but in vain, except the Lord keepeth the City And therefore they make the Publick Welfare part of their Devotions, both in Publick and Private.
that the Watchman waketh but in vain, except the Lord Keepeth the city And Therefore they make the Public Welfare part of their Devotions, both in Public and Private.
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whether we pray or not? To which I must crave leave to answer, That things wou'd not be even as they are, were it not for the Supplications of some devout Souls amongst us.
whither we pray or not? To which I must crave leave to answer, That things would not be even as they Are, were it not for the Supplications of Some devout Souls among us.
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And Jerusalem in the Text is now no more, for want of that Piety and Devotion, that flourish'd more or less, till the Inhabitants had fill'd up the Measure of their Iniquities;
And Jerusalem in the Text is now no more, for want of that Piety and Devotion, that flourished more or less, till the Inhabitants had filled up the Measure of their Iniquities;
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What Divine Oratory must this inspire into the Hearts of God's Ministers, and what Resolutions to become burning and shining Lamps in the midst of such a crooked and perverse Generation? What Zeal for God's Worship must this beget in the Publick Magistrate,
What Divine Oratory must this inspire into the Hearts of God's Ministers, and what Resolutions to become burning and shining Lamps in the midst of such a crooked and perverse Generation? What Zeal for God's Worship must this beget in the Public Magistrate,
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and engage him also to employ his Authority and Example in the Suppressing of Vice and Encouragement of Religion? And how must the People be affected when they consider that their Prophaneness and Immorality may involve both City and Country in one Universal Ruin,
and engage him also to employ his authority and Exampl in the Suppressing of Vice and Encouragement of Religion? And how must the People be affected when they Consider that their Profaneness and Immorality may involve both city and Country in one Universal Ruin,
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For so I call the Orthodox Faith, that which maintains the Belief of the Eternal and Undivided Trinity; in Defence whereof St. Athanasius appear'd against the World.
For so I call the Orthodox Faith, that which maintains the Belief of the Eternal and Undivided Trinity; in Defence whereof Saint Athanasius appeared against the World.
