THE cause of this Solemn (and most Honourable) Assembly at this time, is to humble our selves in consideration of a most grievous and horrible Calamity, which was some years since (as upon this day) brought upon these Kingdoms, by the Sacrilegious and Bloody Martyrdom of our late most Excellent Sovereign;
THE cause of this Solemn (and most Honourable) Assembly At this time, is to humble our selves in consideration of a most grievous and horrible Calamity, which was Some Years since (as upon this day) brought upon these Kingdoms, by the Sacrilegious and Bloody Martyrdom of our late most Excellent Sovereign;
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with humble, penitent, broken and contrite Hearts to wait upon the Lord, to implore his Mercy in removing from us the guilt of that innocent blood, in pardoning our Offences,
with humble, penitent, broken and contrite Hearts to wait upon the Lord, to implore his Mercy in removing from us the guilt of that innocent blood, in pardoning our Offences,
and our Interest, and Concernment) or else by having before our eyes (the indecency and absurdity, the folly and madness, wickedness and misery) how much it is against our Duty and against our Interest to be found in a contrary temper and disposition.
and our Interest, and Concernment) or Else by having before our eyes (the indecency and absurdity, the folly and madness, wickedness and misery) how much it is against our Duty and against our Interest to be found in a contrary temper and disposition.
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Something like to this I have proposed to my self at this time, and to that end I have chosen to submit to your consideration this strange and extravagant instance in the Text.
Something like to this I have proposed to my self At this time, and to that end I have chosen to submit to your consideration this strange and extravagant instance in the Text.
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but with the best Interpreters (as I conceive) suppose them to have been the words of Joram King of Israel; and (in some measure) to collect and raise a true idea or character of him, I must draw you a little back into the Story.
but with the best Interpreters (as I conceive) suppose them to have been the words of Jhoram King of Israel; and (in Some measure) to collect and raise a true idea or character of him, I must draw you a little back into the Story.
Our Author I say was Joram; he was the Son of Ahab and Jezabel, and King of the ten Tribes of Israel: his capital City was Samaria: his adjacent neighbour on the North was Benhadad King of Syria, who now made War against him.
Our Author I say was Jhoram; he was the Son of Ahab and Jezebel, and King of the ten Tribes of Israel: his capital city was Samaria: his adjacent neighbour on the North was Benhadad King of Syria, who now made War against him.
the prices of commodities so great, the diet, to which they were reduced, so vile (an Asses head was sold for 80 pieces of silver, a cab of Pigeons dung for 5.) So vile!
the Princes of commodities so great, the diet, to which they were reduced, so vile (an Asses head was sold for 80 Pieces of silver, a cab of Pigeons dung for 5.) So vile!
and he presently falls upon cursing the woman, NONLATINALPHABET. So Josephus. NONLATINALPHABET. So the Septuagint. Let not God help thee, how should I help thee?
and he presently falls upon cursing the woman,. So Josephus.. So the septuagint. Let not God help thee, how should I help thee?
Where (to make up the hiatus, betwixt his coming and uttering the words of the text) we may conceive that Joram has there blustered out the Story of the woman;
Where (to make up the hiatus, betwixt his coming and uttering the words of the text) we may conceive that Jhoram has there blustered out the Story of the woman;
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II. An Inference or Conclusion (and that Absurd and Irrational) intimated in the form of a deliberative Question or Interrogation, Wherefore should I wait, &c. The Supposition or Concession may be considered either 1. Absolutely and simply, and then it will afford us this Observation, viz. Publique Judgments or Calamities proceed from the hand of God. 2. Relatively as proceeding from Joram, and then it offers us this Observation, viz. The most wicked and distempered persons are sometimes forced to discern and acknowledg the hand of God in the dispensations of his Judgments.
II an Inference or Conclusion (and that Absurd and Irrational) intimated in the from of a deliberative Question or Interrogation, Wherefore should I wait, etc. The Supposition or Concession may be considered either 1. Absolutely and simply, and then it will afford us this Observation, viz. Public Judgments or Calamities proceed from the hand of God. 2. Relatively as proceeding from Jhoram, and then it offers us this Observation, viz. The most wicked and distempered Persons Are sometime forced to discern and acknowledge the hand of God in the dispensations of his Judgments.
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Nor from the malignant ardours of ill-boding and portending Comets (all which are the foolish imaginations of Atheistical or Superstitious persons) But they are sent out of the Armory and Magazine of him, Who hath made all things by his Word, susteins them by his Power,
Nor from the malignant ardours of ill-boding and portending Comets (all which Are the foolish Imaginations of Atheistical or Superstitious Persons) But they Are sent out of the Armoury and Magazine of him, Who hath made all things by his Word, sustains them by his Power,
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I may not upon this occasion be permitted to enter upon a Philosophical or Theological discourse, concerning the Providential Administration of the world,
I may not upon this occasion be permitted to enter upon a Philosophical or Theological discourse, Concerning the Providential Administration of the world,
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and Presence, So there is not any thing in nature wherein every one of these may not by a considering Person be discerned. (Praesentemque refert quaelibet herba Deum)
and Presence, So there is not any thing in nature wherein every one of these may not by a considering Person be discerned. (Praesentemque refert Quaelibet herba God)
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so the most fortuitous event, being traced through the chain and series of it's Causes, will bring the mind at last to the original Fountain and Ocean of all causality,
so the most fortuitous event, being traced through the chain and series of it's Causes, will bring the mind At last to the original Fountain and Ocean of all causality,
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And as for this part of Providence in the dispensation of Publick Plagues and National Calamities, it is so obvious to common reason, that it hath forced an acknowledgment not only from men of Philosophical and deep consideration (whether of the Graecanic or Barbaric Families) But from Historians, Rhetoricians,
And as for this part of Providence in the Dispensation of Public Plagues and National Calamities, it is so obvious to Common reason, that it hath forced an acknowledgment not only from men of Philosophical and deep consideration (whither of the Graecanic or Barbaric Families) But from Historians, Rhetoricians,
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Homer refers the Calamities of the Trojan War to the will of Jupiter, NONLATINALPHABET Virgil to state the original of the Contest between the Romans and the Carthaginians, and of the bloudy Wars and Miseries consequent thereupon, enquires, Quo Numine laeso? With Euripides rhe usual Epithet of NONLATINALPHABET is NONLATINALPHABET, sent from God.
Homer refers the Calamities of the Trojan War to the will of Jupiter, Virgil to state the original of the Contest between the Romans and the Carthaginians, and of the bloody Wars and Misery's consequent thereupon, enquires, Quo Numine laeso? With Euripides rhe usual Epithet of is, sent from God.
And to convince the Epicuraeans and the Stoics ( i. e. the Assertors of fortuitous or fatal Administration) St. Paul himself appeals to the testimony (of one of their own Heathen Poets,
And to convince the Epicureans and the Stoics (i. e. the Assertors of fortuitous or fatal Administration) Saint Paul himself appeals to the testimony (of one of their own Heathen Poets,
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and the Distribution of Plagues and Judgments is within his own peculiar Jurisdiction. That it was he that let loose the Cataracts of Heaven upon the old World,
and the Distribution of Plagues and Judgments is within his own peculiar Jurisdiction. That it was he that let lose the Cataracts of Heaven upon the old World,
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and sent down the fire and brimston upon the Cities of Sodom and Gomorrha. That the plagues of Wars, of Pestilence, Famine, Wild beasts, &c. are all of them his Messengers;
and sent down the fire and brimstone upon the Cities of Sodom and Gomorrha. That the plagues of Wars, of Pestilence, Famine, Wild beasts, etc. Are all of them his Messengers;
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That he it was that prepared and ordered, and marshalled out the Plagues of Egypt, and the Burdens of Moab and Ammon and Dumah, and all the other Nations mentioned in the Prophets.
That he it was that prepared and ordered, and marshaled out the Plagues of Egypt, and the Burdens of Moab and Ammon and Dumah, and all the other nations mentioned in the prophets.
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And (to come yet nearer to the Case of Joram in the Text) to shew that he was the dispencer of these things, he punctually foretold the fate of his Father Ahab, and concerning Jezebel his Mother, That Dogs should eat her by the Wall of Jezreel; And he may seem long before to have pointed at this very particular instance of the Judgment in the Text.
And (to come yet nearer to the Case of Jhoram in the Text) to show that he was the dispenser of these things, he punctually foretold the fate of his Father Ahab, and Concerning Jezebel his Mother, That Dogs should eat her by the Wall of Jezrael; And he may seem long before to have pointed At this very particular instance of the Judgement in the Text.
If thou for sake the Lord thy God — thine Enemy shall besiege thee in all thy Gates — and thou shalt eat the fruit of thy body, Deut. 28. 52, 53. the Flesh of thy Sons and of thy Daughters, in the Siege;
If thou for sake the Lord thy God — thine Enemy shall besiege thee in all thy Gates — and thou shalt eat the fruit of thy body, Deuteronomy 28. 52, 53. the Flesh of thy Sons and of thy Daughters, in the Siege;
2. I come now to the second Observation, drawn from the consideration of this Concession in reference to Joram, from whom it did proceed, viz. The most wicked and most distemper'd sinners are forced sometimes to acknowledg the hand of God in the dispensations of his Judgments.
2. I come now to the second Observation, drawn from the consideration of this Concession in Referente to Jhoram, from whom it did proceed, viz. The most wicked and most distempered Sinners Are forced sometime to acknowledge the hand of God in the dispensations of his Judgments.
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To the design and purpose of our present meeting, nothing in the world can be of greater consequence than to be thorowly convinced of the truth of the former Observation.
To the Design and purpose of our present meeting, nothing in the world can be of greater consequence than to be thoroughly convinced of the truth of the former Observation.
Though they do their utmost endeavour to arm and fortifie themselves against all impression, to sear and cauterize their consciences, to hearden their hearts as an Anvile,
Though they do their utmost endeavour to arm and fortify themselves against all impression, to sear and cauterize their Consciences, to hearden their hearts as an Anvil,
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In plainer terms, though they devote themselves to prophaneness and debauchery, enter themselves in the Academy of Atheism and Irreligion, become very hard Students in the Schools of Rioting and Drunkenness, of Chambering and Wantonness, of Hectoring and Ranting:
In plainer terms, though they devote themselves to profaneness and debauchery, enter themselves in the Academy of Atheism and Irreligion, become very hard Students in the Schools of Rioting and drunkenness, of Chambering and Wantonness, of Hectoring and Ranting:
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1. In the dispensation of God's extraordinary works of Providence, (whether in the way of Mercy or of Judgment) he takes an especial care, that neither his hand may be undiscerned,
1. In the Dispensation of God's extraordinary works of Providence, (whither in the Way of Mercy or of Judgement) he Takes an especial care, that neither his hand may be undiscerned,
of which kind, though the particular instances are various (as the motion of the wind that bloweth where it listeth) yet they may be generally reduced either to I. The natural Eruptions,
of which kind, though the particular instances Are various (as the motion of the wind that blows where it lists) yet they may be generally reduced either to I. The natural Eruptions,
1. Though the Principles of Synteresis, the seeds of Piety and Virtue scattered and disseminated in the Soul (to bring forth the fruit of Vertue and Felicity) may be trampled on and kept under, crop'd and snib'd by the bestial part,
1. Though the Principles of Synteresis, the seeds of Piety and Virtue scattered and disseminated in the Soul (to bring forth the fruit of Virtue and Felicity) may be trampled on and kept under, croped and snibbed by the bestial part,
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St. Paul assures us, that even the Heathens themselves, and even of them the worst and most depraved and debauched (such as are filled with all unrighteousness,
Saint Paul assures us, that even the heathens themselves, and even of them the worst and most depraved and debauched (such as Are filled with all unrighteousness,
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1. Sometimes they are put into an expectation of Judgments, and thereby prepared and disposed to discover and to apprehend the signature and impression of an Avenging Nemesis, by the eminent Atrocity of their actions.
1. Sometime they Are put into an expectation of Judgments, and thereby prepared and disposed to discover and to apprehend the signature and impression of an Avenging Nemesis, by the eminent Atrocity of their actions.
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This was the Case of Alexander and of Nero, when they were haunted and tormented by the Ghosts of Parmeno and Agrippina (and is generally the Case of secret Murderers.)
This was the Case of Alexander and of Nero, when they were haunted and tormented by the Ghosts of Parmeno and Agrippina (and is generally the Case of secret Murderers.)
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When the Sons of Jacob were brought into trouble and great perplexity (into anxiety and anguish of Soul) they presently made this Application, We are verily guilty concerning our Brother,
When the Sons of Jacob were brought into trouble and great perplexity (into anxiety and anguish of Soul) they presently made this Application, We Are verily guilty Concerning our Brother,
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and his knees smote one against another. 4. Oft-times a powerful and seasonable Charge or Admonition from a poor despised Minister, qualified and sent upon that Errand, hath shaken the stoutest heart,
and his knees smote one against Another. 4. Ofttimes a powerful and seasonable Charge or Admonition from a poor despised Minister, qualified and sent upon that Errand, hath shaken the Stoutest heart,
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Of all the Sinners mentioned in the Old Testament, the Sacred History gives preeminence to Ahab: It always mentions him with a note of Eminence and NONLATINALPHABET.
Of all the Sinners mentioned in the Old Testament, the Sacred History gives preeminence to Ahab: It always mentions him with a note of Eminence and.
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yet when Elijah (a poor overgrown neglected hairy man, girt with a girdle of leather about his loins) charges him that it was he that troubled Israel, and denounces the Judgments which should befall him;
yet when Elijah (a poor overgrown neglected hairy man, girded with a girdle of leather about his loins) charges him that it was he that troubled Israel, and denounces the Judgments which should befall him;
Of all the wicked persons mentioned in the New Testament, there is none who (by the History of Josephus, and by Tacitus and other Roman Authors) is represented to have been more impudent and scandalous, more outragiously debaucht then Felix the Roman Governour of Judea under Claudius and Nero: yet when Paul (his Prisoner a little wearish aged man, whose bodily presence was weak,
Of all the wicked Persons mentioned in the New Testament, there is none who (by the History of Josephus, and by Tacitus and other Roman Authors) is represented to have been more impudent and scandalous, more outrageously debauched then Felix the Roman Governor of Judea under Claudius and Nero: yet when Paul (his Prisoner a little wearish aged man, whose bodily presence was weak,
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Thus much appears in fact, that though he was extracted from that King Ahab, and from that Queen Jezabel; though his life and manners were answerable to his extraction and education;
Thus much appears in fact, that though he was extracted from that King Ahab, and from that Queen Jezebel; though his life and manners were answerable to his extraction and education;
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though he was under a complicated distemper of mind, a paroxysm of madness, yet in the midst of all his indisposedness he is forced to acknowledge the hand of God in that Calamity, which was upon him. He!
though he was under a complicated distemper of mind, a paroxysm of madness, yet in the midst of all his indisposedness he is forced to acknowledge the hand of God in that Calamity, which was upon him. He!
Hitherto I have endeavoured to represent and prove before you the truth and evidence of this concession or supposition (the NONLATINALPHABET) laid down by Joram, and how agreeable that is to Reason, Scripture, and Experience.
Hitherto I have endeavoured to represent and prove before you the truth and evidence of this concession or supposition (the) laid down by Jhoram, and how agreeable that is to Reason, Scripture, and Experience.
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And now what consequence would any one expect from such an antecedent? If the words had been barely (without proof or enlargement) delivered by the Prophet, had it not been reasonable for him to assent to the truth of them,
And now what consequence would any one expect from such an antecedent? If the words had been barely (without proof or enlargement) Delivered by the Prophet, had it not been reasonable for him to assent to the truth of them,
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Yet being now rowsed and awakened, he should proceed according to his Conviction, That the same causes which had forced him to see and acknowledge the hand of God in the Judgment, should have prevailed with him to apply himself to him for the removal of it.
Yet being now roused and awakened, he should proceed according to his Conviction, That the same Causes which had forced him to see and acknowledge the hand of God in the Judgement, should have prevailed with him to apply himself to him for the removal of it.
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which is here rendred by waiting, I must entreat you to observe, that the question is in the Hebrew NONLATINALPHABET Quid expectabo? Chaldee NONLATINALPHABET:
which is Here rendered by waiting, I must entreat you to observe, that the question is in the Hebrew Quid expectabo? Chaldee:
Cur patienter me geram? Septuagint NONLATINALPHABET, Quid deprecabor? [ NONLATINALPHABET in the Scripture signifies Prayer and Supplication (and that with earnestness, strong crying and tears) and is usually joyned with fasting and other acts of mortification and humiliation.
Cur Patienter me geram? septuagint, Quid deprecabor? [ in the Scripture signifies Prayer and Supplication (and that with earnestness, strong crying and tears) and is usually joined with fasting and other acts of mortification and humiliation.
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To leave off his frowardness and impatience, and with patience and due submission, to tarry the Lord's leisure, to expect and wait upon him for deliverance.
To leave off his frowardness and impatience, and with patience and due submission, to tarry the Lord's leisure, to expect and wait upon him for deliverance.
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and the question is, of the best and likeliest means for the attainment of that end. 2. When any one is fallen into calamity, it is to be presumed, that the end which he will propose to himself, will be the removal of the calamity. 3. Joram having acknowledged his calamity to have come from God, it was supposed, on both sides, that to remove,
and the question is, of the best and likeliest means for the attainment of that end. 2. When any one is fallen into calamity, it is to be presumed, that the end which he will propose to himself, will be the removal of the calamity. 3. Jhoram having acknowledged his calamity to have come from God, it was supposed, on both sides, that to remove,
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and take away his heavy hand, the way of Elisha, or the way of Joram. Now, although it seems very easie, to determine this question, upon principles of common reason,
and take away his heavy hand, the Way of Elisha, or the Way of Jhoram. Now, although it seems very easy, to determine this question, upon principles of Common reason,
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And seeing God hath declared himself in this matter, and his declarations were then extant in the writings of Moses and the Prophets (to which, a King of Israel ought to be no stranger) I should think it most congruous, that the deliberation ought to proceed upon those measures,
And seeing God hath declared himself in this matter, and his declarations were then extant in the writings of Moses and the prophets (to which, a King of Israel ought to be no stranger) I should think it most congruous, that the deliberation ought to proceed upon those measures,
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as to Fasting and Mourning, in a day of darkness ( i. e. a case of Publick Calamity) the way prescribed by the Prophets is, to blow the trumpet in Sion, to proclaim a Fast, and call a solemn Assembly.
as to Fasting and Mourning, in a day of darkness (i. e. a case of Public Calamity) the Way prescribed by the prophets is, to blow the trumpet in Sion, to proclaim a Fast, and call a solemn Assembly.
But as for Joram ' s way, (the ranting, cursing, swearing, blaspheming way) God hath declared, That because of Swearing and of Cursing the Land mourns:
But as for Jhoram ' s Way, (the ranting, cursing, swearing, blaspheming Way) God hath declared, That Because of Swearing and of Cursing the Land mourns:
it shall come into his bowels like water, and like oyl into his bones. And for the blasphemy, wherewith mine Enemies have blasphemed me, I will up, saith God,
it shall come into his bowels like water, and like oil into his bones. And for the blasphemy, wherewith mine Enemies have blasphemed me, I will up, Says God,
More particularly as to the case in hand, he hath expresly promised; If I bring upon the land Famine, or Pestilence, or Sword, or any other plague; and my people humble themselves:
More particularly as to the case in hand, he hath expressly promised; If I bring upon the land Famine, or Pestilence, or Sword, or any other plague; and my people humble themselves:
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What King being to make War, sits not down first, and considers, whether he be able with ten thousand to meet him that cometh against him with twenty thousand.
What King being to make War, sits not down First, and considers, whither he be able with ten thousand to meet him that comes against him with twenty thousand.
We see him coop'd up by the King of Syria, and will he now make War with the King of Heaven? Let the potsheard strive with the potsheards of the earth:
We see him cooped up by the King of Syria, and will he now make War with the King of Heaven? Let the potsherd strive with the potsherds of the earth:
But who art thou, O Joram! that strivest against God? what is the hope wherein thou trustest? or wherein lies thy confidence, that thou rebellest? Did ever any man exalt himself against God, and hath prevailed?
But who art thou, Oh Jhoram! that Strivest against God? what is the hope wherein thou trustest? or wherein lies thy confidence, that thou rebellest? Did ever any man exalt himself against God, and hath prevailed?
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Or will he cause Quails or Manna to fall from heaven, and remove the Famine, wherewith himself and people are distressed? Judge in your selves Brethren!
Or will he cause Quails or Manna to fallen from heaven, and remove the Famine, wherewith himself and people Are distressed? Judge in your selves Brothers!
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is not this case of Joram a monstrous and a prodigious case? Doth he not deserve to be punished and tormented with many stripes? To be tormented (as it were) in Bedlam, for the madness of his wickedness? In the Valley of Hinnom for the wickedness of his madness? There it was that Tophet was prepared of old,
is not this case of Jhoram a monstrous and a prodigious case? Does he not deserve to be punished and tormented with many stripes? To be tormented (as it were) in Bedlam, for the madness of his wickedness? In the Valley of Hinnom for the wickedness of his madness? There it was that Tophet was prepared of old,
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IS this now your Judgment and Determination? Is this the sentence of this great and noble, this wise and honorable Assembly? Come then (in the name of God, I humbly pray you) and let us reason a while together:
IS this now your Judgement and Determination? Is this the sentence of this great and noble, this wise and honourable Assembly? Come then (in the name of God, I humbly pray you) and let us reason a while together:
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Was it only the case of that King of Israel? and is it not the case of this Kingdom of England? And we, that have judged another, have we not condemned our selves? Is not this (I say) Englands case? 1. In respect of Publique Calamities, which have been brought upon us? 2. Of our Behaviour in reference to those Calamities? 1. How great and manifold have been the Calamities of this poor sinful Kingdom? 2. And how plain and conspicuous have been the signatures,
Was it only the case of that King of Israel? and is it not the case of this Kingdom of England? And we, that have judged Another, have we not condemned our selves? Is not this (I say) Englands case? 1. In respect of Public Calamities, which have been brought upon us? 2. Of our Behaviour in Referente to those Calamities? 1. How great and manifold have been the Calamities of this poor sinful Kingdom? 2. And how plain and conspicuous have been the signatures,
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What sort of Plague or Judgment hath not, within the space of 20 or 30 years, been inflicted upon this Kingdom? What sort (I say) of Spiritual Judgment, or Temporal Calamity?
What sort of Plague or Judgement hath not, within the Molle of 20 or 30 Years, been inflicted upon this Kingdom? What sort (I say) of Spiritual Judgement, or Temporal Calamity?
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had in it a complication of all manner of Spiritual Judgments (of Injustice and impiety, of carnal and spiritual Wickedness) as well as Misery and Calamity.
had in it a complication of all manner of Spiritual Judgments (of Injustice and impiety, of carnal and spiritual Wickedness) as well as Misery and Calamity.
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That a novel and upstart Commonwealth of a Nation, lately feeble and poor, whining and submissive, should in the space of not many years arrive at the ungrateful boldness to provoke a powerful and mighty Kingdom, (a Kingdom to which they had been in their weakness and minority so much obliged;) That they should be permitted to disappoint and baffle their strongest Preparations,
That a novel and upstart Commonwealth of a nation, lately feeble and poor, whining and submissive, should in the Molle of not many Years arrive At the ungrateful boldness to provoke a powerful and mighty Kingdom, (a Kingdom to which they had been in their weakness and minority so much obliged;) That they should be permitted to disappoint and baffle their Strongest Preparations,
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and should be permitted to destroy all the stately Palaces, publick Buildings, and venerable Churches in one of the most considerable Cities of the World, besides 12000 private habitations.
and should be permitted to destroy all the stately Palaces, public Buildings, and venerable Churches in one of the most considerable Cities of the World, beside 12000 private habitations.
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That after all this, without any disturbance by Foreign Invasion, or intestine Rebellion, meerly by the application of our own wisdom and policy (and our most industrious endeavours) in the short space of about a dozen years (the same Parliament still continuing) This goodly Fabrick should be shattered,
That After all this, without any disturbance by Foreign Invasion, or intestine Rebellion, merely by the application of our own Wisdom and policy (and our most Industria endeavours) in the short Molle of about a dozen Years (the same Parliament still Continuing) This goodly Fabric should be shattered,
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That for the Advancement of the Established Religion, there should be permitted to assume to themselves a Toleration of all Religions (or rather irreligions) Schisms, Heresies, and Blasphemies in the world.
That for the Advancement of the Established Religion, there should be permitted to assume to themselves a Toleration of all Religions (or rather irreligious) Schisms, Heresies, and Blasphemies in the world.
That out of Indulgence to tender Consciences, the Principles of Atheism and Anarchy should be permitted to be disseminated, countenanced, watered, cherished and fostered,
That out of Indulgence to tender Consciences, the Principles of Atheism and Anarchy should be permitted to be disseminated, countenanced, watered, cherished and fostered,
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That the vilest and the worst of men should be permitted in the most horrible and most impious (the most impudent and brazen-faced) manner, under a form of Godliness and Justice, in the sight of this Sun;
That the Vilest and the worst of men should be permitted in the most horrible and most impious (the most impudent and brazenfaced) manner, under a from of Godliness and justice, in the sighed of this Sun;
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and take away the Sacred Life of the Lord's Anointed; and of him that was the most Harmless and Innocent, the most Meek and Gentle, the most Virtuous and Religious, the most Sober and Prudent Prince that ever sate upon the English Throne.
and take away the Sacred Life of the Lord's Anointed; and of him that was the most Harmless and Innocent, the most Meek and Gentle, the most Virtuous and Religious, the most Sobrium and Prudent Prince that ever sat upon the English Throne.
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After the Massacre and Rebellion in Ireland, The Covenant contrived in Scotland, The Bloody Wars and Sacrilegious Judgment and Execution made here in England.
After the Massacre and Rebellion in Ireland, The Covenant contrived in Scotland, The Bloody Wars and Sacrilegious Judgement and Execution made Here in England.
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And that the great Interests of Religion and Government should be delivered up into the hands of the Irish or English Papists, the Scottish or English Covenanters, or other Sectaries and Fanaticks.
And that the great Interests of Religion and Government should be Delivered up into the hands of the Irish or English Papists, the Scottish or English Covenanters, or other Sectaries and Fanatics.
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Are not all these things strange and wonderful? are they not marvellous in our eyes? In all this is not the hand of God clearly to be seen? certainly we cannot but acknowledge, that This evil is from the Lord.
are not all these things strange and wondered? Are they not marvellous in our eyes? In all this is not the hand of God clearly to be seen? Certainly we cannot but acknowledge, that This evil is from the Lord.
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or unrighteousness? Have they prevailed upon us, to break off our sins by Repentance, or to continue in them, and increase them with a brisker and sturdier resolution?
or unrighteousness? Have they prevailed upon us, to break off our Sins by Repentance, or to continue in them, and increase them with a brisker and sturdier resolution?
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The Prophet Isaiah tells us, that the Lord had left them such a remnant, and all that notwithstanding, they remained still a sinful Nation, a People laden with Iniquity, that their whole head was sick, and their heart faint;
The Prophet Isaiah tells us, that the Lord had left them such a remnant, and all that notwithstanding, they remained still a sinful nation, a People laden with Iniquity, that their Whole head was sick, and their heart faint;
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and those, that brought me hither, Whether we also have not fallen into the way of Joram? Whether we can wash our hands of the universal Irreligion and Debauchery which seems to have over spread the Land?
and those, that brought me hither, Whither we also have not fallen into the Way of Jhoram? Whither we can wash our hands of the universal Irreligion and Debauchery which seems to have over spread the Land?
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the Advantages of Nobility and Education, the Interest of our Persons and our Places, our Authority Judicial and Legislative to prevent or to punish these horrible enormities.
the Advantages of Nobilt and Education, the Interest of our Persons and our Places, our authority Judicial and Legislative to prevent or to Punish these horrible enormities.
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If we should be examined what good Laws in twelve years space have proceeded from us, to bring our selves and others to live soberly, righteously and godly in this present world.
If we should be examined what good Laws in twelve Years Molle have proceeded from us, to bring our selves and Others to live soberly, righteously and godly in this present world.
Against Prophanation of the Lord's Day (I do not mean tending to Judaism or Sabbatarianism) lest they should intrench upon the Mirth and Jollity, the Sports and Recreations of the People.
Against Profanation of the Lord's Day (I do not mean tending to Judaism or Sabbatarianism) lest they should entrench upon the Mirth and Jollity, the Sports and Recreations of the People.
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as sure as Christ is now sitting at his right hand, as sure as holy men of old (the Prophets and Apostles) were Inspired by the Holy Ghost) If we do not speedily break out of this way of Joram, if we do not our utmost to redeem and rescue the Kingdom from it;
as sure as christ is now sitting At his right hand, as sure as holy men of old (the prophets and Apostles) were Inspired by the Holy Ghost) If we do not speedily break out of this Way of Jhoram, if we do not our utmost to Redeem and rescue the Kingdom from it;
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and sworn again (four times together in one Chapter) that though Noab, Daniel, and Job were there, they should deliver neither Son nor Daughter from destruction.
and sworn again (four times together in one Chapter) that though Noab, daniel, and Job were there, they should deliver neither Son nor Daughter from destruction.
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You have seen in some measure the folly and the madness of the wickedness, and the wickedness of the folly and madness of this way of Joram. Wherefore!
You have seen in Some measure the folly and the madness of the wickedness, and the wickedness of the folly and madness of this Way of Jhoram. Wherefore!
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