A sermon preached at Lambeth January the 25th at the consecration of the Right Reverend Father in God, Thomas Lord Bishop of Bath and Wells / by Edward Young ...
They are his words to Timothy, whom, after he had planted the Church of Ephesus, he did by the Laying on of his Hands Consecrate and appoint Bishop of that Church:
They Are his words to Timothy, whom, After he had planted the Church of Ephesus, he did by the Laying on of his Hands Consecrate and appoint Bishop of that Church:
And if so, (Most Reverend Fathers) You bear a Relation to the very Hands in the Text, from which through a long and venerable Succession you derive your Authority;
And if so, (Most Reverend Father's) You bear a Relation to the very Hands in the Text, from which through a long and venerable Succession you derive your authority;
and Favour me therefore, I beseech you, while I make some Reflections upon it, with an Humility as great as is my Unworthiness for such an Undertaking.
and Favour me Therefore, I beseech you, while I make Some Reflections upon it, with an Humility as great as is my Unworthiness for such an Undertaking.
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3. The Person on whom hands were layd, Timothy, whose Character is given in the foregoing Verse, That He was a Man of unfeigned Faith. But these are Heads I shall not insist on;
3. The Person on whom hands were laid, Timothy, whose Character is given in the foregoing Verse, That He was a Man of unfeigned Faith. But these Are Heads I shall not insist on;
Who, as God made choice of Ioshuah to lead the Israelites into Canaan, because he had dar'd, against the wishes of the People, to give a True Report of that Good Land ;
Who, as God made choice of Joshua to led the Israelites into Canaan, Because he had dared, against the wishes of the People, to give a True Report of that Good Land;
concerning which I propose these Three things. 1. To shew the Importance of it to Christian Practice. 2. Its Distribution to Men and the Measures thereof.
Concerning which I propose these Three things. 1. To show the Importance of it to Christian Practice. 2. Its Distribution to Men and the Measures thereof.
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All that I shall say thereon being designed to confirm this Proposition, ( viz. ) That the Grace of God is absolutely necessary towards the discharge of every mans Christian Duty.
All that I shall say thereon being designed to confirm this Proposition, (viz.) That the Grace of God is absolutely necessary towards the discharge of every men Christian Duty.
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That this Principle is wrought in us by the Operation of the Holy Spirit, and therefore all Virtues are called the Works of the Spirit, and Christians the Temples of the Holy Ghost, are Truths that will appear to any indifferent Enquirer as evident as any that are written in the Book of God.
That this Principle is wrought in us by the Operation of the Holy Spirit, and Therefore all Virtues Are called the Works of the Spirit, and Christians the Temples of the Holy Ghost, Are Truths that will appear to any indifferent Enquirer as evident as any that Are written in the Book of God.
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and to convey them more strongly to our minds by the Images of sensible things, Our Apostle has in Two several places of his Epistles represented this Communication from Christ to Believers by the resemblance of those Spirits and Animal Iuyces that are communicated from the the Head to the several Members of our natural Body;
and to convey them more strongly to our minds by the Images of sensible things, Our Apostle has in Two several places of his Epistles represented this Communication from christ to Believers by the resemblance of those Spirits and Animal Juices that Are communicated from the the Head to the several Members of our natural Body;
There is a like variety and subordination of Members, some Eyes, some Hands, some Feet, &c. some of more curious contexture and more noble Offices than others;
There is a like variety and subordination of Members, Some Eyes, Some Hands, Some Feet, etc. Some of more curious contexture and more noble Offices than Others;
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insomuch that whosoever is any way obstructed from the participation of this Divine Influence, he must in the same proportion languish and fall off from his Duty,
insomuch that whosoever is any Way obstructed from the participation of this Divine Influence, he must in the same proportion languish and fallen off from his Duty,
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For although it may undoubtedly appear from the lives, both of Heathens and Hypocrites, That Man is not without a considerable Talent of Natural power to do Good;
For although it may undoubtedly appear from the lives, both of heathens and Hypocrites, That Man is not without a considerable Talon of Natural power to do Good;
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though it may be demonstrated, to the Reproach of Christian Professours, That All men may advance farther into the state of Goodness, by the bare conduct of Civil Prudence,
though it may be demonstrated, to the Reproach of Christian Professors, That All men may advance farther into the state of goodness, by the bore conduct of Civil Prudence,
when we consider how ha•d it is for weak unsteady Souls to refine themselves to such a pitch as to Love God above all those Idols after which we naturally go astray from the Womb, and yet if we do not Love God so, we have no Principle in us that can either support or recommend our services:
when we Consider how ha•d it is for weak unsteady Souls to refine themselves to such a pitch as to Love God above all those Idols After which we naturally go astray from the Womb, and yet if we do not Love God so, we have no Principle in us that can either support or recommend our services:
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we must confess that they are Difficulties purely insuperable by our own strength; Nature must start aside from their Level like a Bow broken with too strong intention;
we must confess that they Are Difficulties purely insuperable by our own strength; Nature must start aside from their Level like a Bow broken with too strong intention;
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we must confess that in Equivalence to our Duty, and in proportion to Acceptance We can do nothing. 'Tis true indeed that there are other Graces of God beside this inward Operation we now treat of:
we must confess that in Equivalence to our Duty, and in proportion to Acceptance We can do nothing. It's true indeed that there Are other Graces of God beside this inward Operation we now Treat of:
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There is soundness of faculties, Happiness of Temper, a sober Education Choice of Imployments and Friends, the light of the Holy Scriptures, the prospect of future Punishments and Rewards, the opportunities of Religious Advices,
There is soundness of faculties, Happiness of Temper, a Sobrium Education Choice of Employments and Friends, the Light of the Holy Scriptures, the prospect of future Punishments and Rewards, the opportunities of Religious Advices,
How great a distance there is between keeping our selves from scandalous sins, and Raising our selves to the height of a fervent Piety and Resigned Will:
How great a distance there is between keeping our selves from scandalous Sins, and Raising our selves to the height of a fervent Piety and Resigned Will:
When we consider how our Saviour, amidst all his Preaching and Miracles, crys our None can come to Me except the Father draw him, that is, He himself could not draw men as a Prophet, but only as a God;
When we Consider how our Saviour, amid all his Preaching and Miracles, cries our None can come to Me except the Father draw him, that is, He himself could not draw men as a Prophet, but only as a God;
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but how, in the mean time, does this Dispensation appear more than the former? For when God intends to bless a Man with Riches, he does not open Windows in Heaven, and pour them into his Treasure;
but how, in the mean time, does this Dispensation appear more than the former? For when God intends to bless a Man with Riches, he does not open Windows in Heaven, and pour them into his Treasure;
and chain up all the movements of his natural affections, and infuse into him such a System of Virtuous habits as may make him Good without application and pains;
and chain up all the movements of his natural affections, and infuse into him such a System of Virtuous habits as may make him Good without application and pains;
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instilling into such a Man, first a considering mind, and then a sober Resolution, and then a diligent use of all such moral means as conduce to the forming and perfecting of every particular virtue:
instilling into such a Man, First a considering mind, and then a Sobrium Resolution, and then a diligent use of all such moral means as conduce to the forming and perfecting of every particular virtue:
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though they do all, they are not commonly seen to do any thing, and Man when he pleases to be vain and ungrateful may impute all Events to his own power and application.
though they do all, they Are not commonly seen to do any thing, and Man when he Pleases to be vain and ungrateful may impute all Events to his own power and application.
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Now 'tis certain that God leaves this obscurity upon his Dispensations on purpose to administer an advantage and commendation to our Faith, not an opportunity or Argument to our Doubting;
Now it's certain that God leaves this obscurity upon his Dispensations on purpose to administer an advantage and commendation to our Faith, not an opportunity or Argument to our Doubting;
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By what welcome violence it draws our Wills, steers our Appetites, and checks our Passions; By what Heat it kindles Love and Resolution and Chearfulness of Endeavours;
By what welcome violence it draws our Wills, steers our Appetites, and Checks our Passion; By what Heat it kindles Love and Resolution and Cheerfulness of Endeavours;
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And finally, by what patient Art it turns, moulds, and transforms our stubborn Nature into new Notions, new Savours, new Powers, new Acts, new Aims, new Ioys;
And finally, by what patient Art it turns, moulds, and transforms our stubborn Nature into new Notions, new Savours, new Powers, new Acts, new Aims, new Joys;
The Doctrine whereof I shall form into this Proposition: ( Viz. ) That God distributes his Grace to every Man in proportion to the measures of his Necessary Duty.
The Doctrine whereof I shall from into this Proposition: (Viz.) That God distributes his Grace to every Man in proportion to the measures of his Necessary Duty.
but so far as we are weak, offers us strength out of his own treasure, with this prospect, that receiving it thence, we might behave our selves more reverently and thankfully under the sense of the Obligation.
but so Far as we Are weak, offers us strength out of his own treasure, with this prospect, that receiving it thence, we might behave our selves more reverently and thankfully under the sense of the Obligation.
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and through appointed Means, God gives it liberally, and the measure of his giving to each, is that Rule of the Friend, St. Luke 11. As much as he needeth.
and through appointed Means, God gives it liberally, and the measure of his giving to each, is that Rule of the Friend, Saint Lycia 11. As much as he needs.
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The Prophet Isaiah ( Cap. 11. 2.) Speaking of that fulness of the Spirit, that was to rest upon our Saviour, distributes the Holy Spirit (according to its operations) into the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and the Fear o• the Lord:
The Prophet Isaiah (Cap. 11. 2.) Speaking of that fullness of the Spirit, that was to rest upon our Saviour, distributes the Holy Spirit (according to its operations) into the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and the fear o• the Lord:
and Might for such as are in Difficulty, and Knowledge for them that Err, and the fear of the Lord or Piety, (as other Versions read it) for all that will be Pious.
and Might for such as Are in Difficulty, and Knowledge for them that Err, and the Fear of the Lord or Piety, (as other Versions read it) for all that will be Pious.
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but being now by that Sacramental Rite to enter upon a new Station of life, where greater measures of the Divine assistance were but necessary for the discharge of his duty, God confers greater measures of his Grace upon him through the same Rite;
but being now by that Sacramental Rite to enter upon a new Station of life, where greater measures of the Divine assistance were but necessary for the discharge of his duty, God confers greater measures of his Grace upon him through the same Rite;
But here it is of importance to observe the Restriction of the Proposition, I say it is Necessary Duty to which God apportions the measures of his Grace:
But Here it is of importance to observe the Restriction of the Proposition, I say it is Necessary Duty to which God apportions the measures of his Grace:
if a man shall affect such Difficulties, and run himself by choice into such Indispositions, such a one certainly brings a check upon the Divine assistance:
if a man shall affect such Difficulties, and run himself by choice into such Indispositions, such a one Certainly brings a check upon the Divine assistance:
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And so likewise in the Case of publick Charges, (which necessarily enlarge both the difficulty and the measures of human Duty) the Conduct of Providence is always to be regarded:
And so likewise in the Case of public Charges, (which necessarily enlarge both the difficulty and the measures of human Duty) the Conduct of Providence is always to be regarded:
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But if we advance to Difficulties, as Ahab did to Ramoth Gilead, onely directed by some false Prophet of our own Passions, we Tempt God beyond a reasonable assurance of finding him in our Undertaking.
But if we advance to Difficulties, as Ahab did to Ramoth Gilead, only directed by Some false Prophet of our own Passion, we Tempt God beyond a reasonable assurance of finding him in our Undertaking.
lest by running officiously into the obligation of a mighty Duty, they might tempt God and provoke him to withold that measure of Grace which was necessary for the due discharge of it.
lest by running officiously into the obligation of a mighty Duty, they might tempt God and provoke him to withhold that measure of Grace which was necessary for the due discharge of it.
When the Office was accounted a Degree of Martyrdom, when there were no splendid advantages annext to it, which might tempt the carnal affections of Men to regard them more than they did the Duty:
When the Office was accounted a Degree of Martyrdom, when there were no splendid advantages annexed to it, which might tempt the carnal affections of Men to regard them more than they did the Duty:
then all Good Men became Iealous of themselves, lest in desiring the Office of a Bishop they might not so much desire a Good Work as a Good Accommodation ;
then all Good Men became Jealous of themselves, lest in desiring the Office of a Bishop they might not so much desire a Good Work as a Good Accommodation;
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Where, after they had Undertaken it, we find them bewailing themselves upon the Tremendous prospect of its duty, and Crying that it was in punishment to their sins, that God had committed the Helm of a Diocess into their hands.
Where, After they had Undertaken it, we find them bewailing themselves upon the Tremendous prospect of its duty, and Crying that it was in punishment to their Sins, that God had committed the Helm of a Diocese into their hands.
Teaching the World what Caution is needful, lest in a Charge of the most important service of God, where it is impossible for a Man to acquit himself well without Gods particular Blessing,
Teaching the World what Caution is needful, lest in a Charge of the most important service of God, where it is impossible for a Man to acquit himself well without God's particular Blessing,
and that Rule is this, viz. That when the Authority, to whom the outward care of the Church is committed by God, shall from the good Report of a Person,
and that Rule is this, viz. That when the authority, to whom the outward care of the Church is committed by God, shall from the good Report of a Person,
and such a Person going in the Conscience of his Duty, to the subsequent Rite of Laying on of Hands, needs not doubt of such an Effusion of Grace as shall enable him to give a cheerful account of his Duty:
and such a Person going in the Conscience of his Duty, to the subsequent Rite of Laying on of Hands, needs not doubt of such an Effusion of Grace as shall enable him to give a cheerful account of his Duty:
which, by reason of its properties of Lighting, Warming and Purging, bears a just Analogy to those Aids that Grace brings in to reform the disorder of each faculty of our Souls:
which, by reason of its properties of Lighting, Warming and Purging, bears a just Analogy to those Aids that Grace brings in to reform the disorder of each faculty of our Souls:
the one acting out of Duty, and the other out of Compassion, and both requiring mutual excitements, and mutual endeavours: Humane Diligence engages Grace;
the one acting out of Duty, and the other out of Compassion, and both requiring mutual excitements, and mutual endeavours: Humane Diligence engages Grace;
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I shall exemplifie the Doctrine in the Instance of the Text. Where we are inform'd that Timothy at his Consecration received a Gift or Effusion from the Holy Ghost;
I shall exemplify the Doctrine in the Instance of the Text. Where we Are informed that Timothy At his Consecration received a Gift or Effusion from the Holy Ghost;
and this Effusion our Apostle distributes (in the following Verse,) into three particular Graces, all necessary for the discharge of the Episcopal Office, ( viz. ) Might, Love, and a sound mind:
and this Effusion our Apostle distributes (in the following Verse,) into three particular Graces, all necessary for the discharge of the Episcopal Office, (viz.) Might, Love, and a found mind:
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Whence it is that we hardly meet with any Commissionated by God for any special service, but that he has this given him in principal charge, To be strong. To be Courageous, Our Apostle-here opposes it to Fear or Pusillanimity, that most Treacherous of all Vices;
Whence it is that we hardly meet with any Commissionated by God for any special service, but that he has this given him in principal charge, To be strong. To be Courageous, Our Apostle-here opposes it to fear or Pusillanimity, that most Treacherous of all Vices;
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entangling Men into such necessities of sinning, that the Fearful are therefore set by St. Iohn in the head of all those who have their part in the Fiery Lake.
entangling Men into such necessities of sinning, that the Fearful Are Therefore Set by Saint John in the head of all those who have their part in the Fiery Lake.
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He must imagine himself a Champion of War, enter'd into the Lists, as David heretofore into the Valley of Elah, where he must either Conquer or Die, not a single Man, but an Army:
He must imagine himself a Champion of War, entered into the Lists, as David heretofore into the Valley of Elah, where he must either Conquer or Die, not a single Man, but an Army:
Both the Israelites and Philistines surveying him in the mean time, with different Hopes and Censures, whereof the most (as Envy will always have it) are against Him;
Both the Israelites and philistines surveying him in the mean time, with different Hope's and Censures, whereof the most (as Envy will always have it) Are against Him;
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which is therefore the second Branch of the Episcopal Effusion. Advices, when without Love, seem only Reproaches, and Rebukes, Peevishness, and Censures, Tyranny;
which is Therefore the second Branch of the Episcopal Effusion. Advices, when without Love, seem only Reproaches, and Rebukes, Peevishness, and Censures, Tyranny;
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And hence it has come to pass in the Church, that when that most awful Iudgment of Excommunication came to be executed in such manner and Circumstances,
And hence it has come to pass in the Church, that when that most awful Judgement of Excommunication Come to be executed in such manner and circumstances,
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Whereas when a sincere Godly Love, and a Paternal Commiseration appears at the head of such a Censure, it cannot but make the Correction sink deep into the Conscience,
Whereas when a sincere Godly Love, and a Paternal Commiseration appears At the head of such a Censure, it cannot but make the Correction sink deep into the Conscience,
and make Men believe it to be (as it is) a Delivery unto Satan. And if Timothy will stir up this Divine Gift of Love, he must daily contemplate the value of all those for whom Christ died;
and make Men believe it to be (as it is) a Delivery unto Satan. And if Timothy will stir up this Divine Gift of Love, he must daily contemplate the valve of all those for whom christ died;
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Like God (I say) whose most amiable and endearing Character to the Sons of Men is this, That He is a Lover of Souls: And he that thus Loves, Love shall be perfected in him, As St. Iohn has expressed the Doctrine of this point.
Like God (I say) whose most amiable and endearing Character to the Sons of Men is this, That He is a Lover of Souls: And he that thus Loves, Love shall be perfected in him, As Saint John has expressed the Doctrine of this point.
and how the Greek Authors do use it to signifie, Actively, such a Castigation as does naturally produce a sound mind, rather than the effect it self produced;
and how the Greek Authors do use it to signify, Actively, such a Castigation as does naturally produce a found mind, rather than the Effect it self produced;
That Blessing which the Son of Sirach prays for ( Cap. 23. 2.) Where he cry's, who will set the Discipline of Wisdom over my Heart ? That Discipline that does both castigate and reform, both Purge and Illuminate, both make Good and make Wise at the same Act:
That Blessing which the Son of Sirach prays for (Cap. 23. 2.) Where he cry's, who will Set the Discipline of Wisdom over my Heart? That Discipline that does both castigate and reform, both Purge and Illuminate, both make Good and make Wise At the same Act:
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For it clears the Understanding by dispelling all Mists of the lower Appetite; It renders the mind sound and discreet by possessing it with awful sentiments of God,
For it clears the Understanding by dispelling all Mists of the lower Appetite; It renders the mind found and discreet by possessing it with awful sentiments of God,
and thy Flame shall be enobled into a Star, a vast Orb of Glory, such as shall Crown the heads of all those happy Men, who by their Conduct and Example, Turn many unto Righteousness. FINIS.
and thy Flame shall be ennobled into a Star, a vast Orb of Glory, such as shall Crown the Heads of all those happy Men, who by their Conduct and Exampl, Turn many unto Righteousness. FINIS.
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