A sermon preached before the Queen at White-Hall, on Easter-Day, 1693 by E. Young ...

Young, Edward, 1641 or 2-1705
Publisher: Printed for William Kettilby
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A67830 ESTC ID: R34115 STC ID: Y69
Subject Headings: Bible. -- N.T. -- Thessalonians, 1st, IV, 18; Easter; Sermons, English -- 17th century;
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0 1 THESS. iv. 18. Wherefore comfort one another with these words. THE Words related to, are those in the foregoing Verses; 1 THESS. iv. 18. Wherefore Comfort one Another with these words. THE Words related to, Are those in the foregoing Verses; vvn d. crd. crd q-crq vvb pi j-jn p-acp d n2. dt n2 vvn p-acp, vbr d p-acp dt vvg n2; (3) sermon (DIV1) 0 Image 3
1 where the Apostle delivers the Doctrine of the Resurrection: where the Apostle delivers the Doctrine of the Resurrection: c-crq dt n1 vvz dt n1 pp-f dt n1: (3) sermon (DIV1) 1 Image 3
2 Telling us, That at the sound of the Trump of God all the dead shall be raised; Telling us, That At the found of the Trump of God all the dead shall be raised; vvg pno12, cst p-acp dt n1 pp-f dt n1 pp-f np1 d dt j vmb vbi vvn; (3) sermon (DIV1) 1 Image 3
3 and the dead in Christ shall rise first; and be taken up to meet the Lord in the Air; and the dead in christ shall rise First; and be taken up to meet the Lord in the Air; cc dt j p-acp np1 vmb vvi ord; cc vbb vvn a-acp pc-acp vvi dt n1 p-acp dt n1; (3) sermon (DIV1) 1 Image 3
4 and thence accompany him into glory; and there abide with him for ever. and thence accompany him into glory; and there abide with him for ever. cc av vvi pno31 p-acp n1; cc pc-acp vvi p-acp pno31 p-acp av. (3) sermon (DIV1) 1 Image 3
5 And having delivered this Doctrine, he directs the Application of it (in the Text) to an End of all others the most serviceable to Humane Life, that is, to the administring of Comfort in case of any Worldly Trouble or Affliction. And having Delivered this Doctrine, he directs the Application of it (in the Text) to an End of all Others the most serviceable to Humane Life, that is, to the administering of Comfort in case of any Worldly Trouble or Affliction. cc vhg vvn d n1, pns31 vvz dt n1 pp-f pn31 (p-acp dt n1) p-acp dt vvb pp-f d n2-jn dt av-ds j p-acp j n1, cst vbz, p-acp dt j-vvg pp-f n1 p-acp n1 pp-f d j n1 cc n1. (3) sermon (DIV1) 1 Image 3
6 I shall premise a Word or two concerning the Article it self, and then proceed to the Application directed. I shall premise a Word or two Concerning the Article it self, and then proceed to the Application directed. pns11 vmb n1 dt n1 cc crd vvg dt n1 pn31 n1, cc av vvb p-acp dt n1 vvn. (3) sermon (DIV1) 2 Image 3
7 We may observe how differently the World was affected at the News of our Saviour's Resurrection: We may observe how differently the World was affected At the News of our Saviour's Resurrection: pns12 vmb vvi c-crq av-j dt n1 vbds vvn p-acp dt n1 pp-f po12 ng1 n1: (3) sermon (DIV1) 3 Image 3
8 The Disciples heard it as that which they most longed to hear; The Disciples herd it as that which they most longed to hear; dt n2 vvd pn31 p-acp d r-crq pns32 av-ds vvn pc-acp vvi; (3) sermon (DIV1) 3 Image 3
9 and the Message of those Travellers from Emmaus telling them, The Lord is risen indeed, was such a Cordial to Them, that it came to be prescribed to succeeding Christians as an Antidote against all Worldly Fears: and the Message of those Travellers from Emmaus telling them, The Lord is risen indeed, was such a Cordial to Them, that it Come to be prescribed to succeeding Christians as an Antidote against all Worldly Fears: cc dt n1 pp-f d n2 p-acp np1 vvg pno32, dt n1 vbz vvn av, vbds d dt j p-acp pno32, cst pn31 vvd pc-acp vbi vvn p-acp j-vvg np1 p-acp dt n1 p-acp d j n2: (3) sermon (DIV1) 3 Image 3
10 The Lord is risen, growing into a common form of Salutation among them, whereby they were wont to congratulate and give Joy to one another. The Lord is risen, growing into a Common from of Salutation among them, whereby they were wont to congratulate and give Joy to one Another. dt n1 vbz vvn, vvg p-acp dt j n1 pp-f n1 p-acp pno32, c-crq pns32 vbdr j pc-acp vvi cc vvi n1 p-acp crd j-jn. (3) sermon (DIV1) 3 Image 3
11 On the contrary, When the same Report was brought to the other Jews, and that with the strongest evidence of Truth that any Report was capable of, ( viz. ) from the Intimation of the Earthquake, On the contrary, When the same Report was brought to the other jews, and that with the Strongest evidence of Truth that any Report was capable of, (viz.) from the Intimation of the Earthquake, p-acp dt n-jn, c-crq dt d n1 vbds vvn p-acp dt j-jn np2, cc cst p-acp dt js n1 pp-f n1 cst d n1 vbds j pp-f, (n1) p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 4 Image 3
12 and the Attestation of the Band of Souldiers, and the concurrent Resurrection of several of their own Acquaintance that were known to have appeared in the City (and what more could be desired to convince the Reasonable?) yet for all this they would not believe it; and the Attestation of the Band of Soldiers, and the concurrent Resurrection of several of their own Acquaintance that were known to have appeared in the city (and what more could be desired to convince the Reasonable?) yet for all this they would not believe it; cc dt n1 pp-f dt n1 pp-f n2, cc dt j n1 pp-f j pp-f po32 d n1 cst vbdr vvn pc-acp vhi vvn p-acp dt n1 (cc r-crq av-dc vmd vbi vvn pc-acp vvi dt j?) av p-acp d d pns32 vmd xx vvi pn31; (3) sermon (DIV1) 4 Image 3
13 they would rather believe their own absurd Fiction, That his Disciples came by night and stole him away. they would rather believe their own absurd Fiction, That his Disciples Come by night and stole him away. pns32 vmd av-c vvi po32 d j n1, cst po31 n2 vvd p-acp n1 cc vvd pno31 av. (3) sermon (DIV1) 4 Image 3
14 We need not look far for a Reason why this News was so differently entertained: The Disciples had an Interest in it; We need not look Far for a Reason why this News was so differently entertained: The Disciples had an Interest in it; pns12 vvb xx vvb av-j p-acp dt n1 c-crq d n1 vbds av av-j vvn: dt n2 vhd dt n1 p-acp pn31; (3) sermon (DIV1) 5 Image 3
15 for all their Hopes depended upon the Divinity of their Master, which was now demonstrated by his Rising again from the Dead. for all their Hope's depended upon the Divinity of their Master, which was now demonstrated by his Rising again from the Dead. p-acp d po32 ng1 vvd p-acp dt n1 pp-f po32 n1, r-crq vbds av vvn p-acp po31 vvg av p-acp dt j. (3) sermon (DIV1) 5 Image 3
16 Whereas the Jews Interest (as their Malice had brought it about) lay quite on the other side: Whereas the jews Interest (as their Malice had brought it about) lay quite on the other side: cs dt np2 n1 (c-acp po32 n1 vhd vvn pn31 a-acp) vvd av p-acp dt j-jn n1: (3) sermon (DIV1) 5 Image 3
17 The Report of his Resurrection threatned them with the danger of being called to account for their malicious Prosecution of him; The Report of his Resurrection threatened them with the danger of being called to account for their malicious Prosecution of him; dt n1 pp-f po31 n1 vvd pno32 p-acp dt n1 pp-f vbg vvn pc-acp vvi p-acp po32 j n1 pp-f pno31; (3) sermon (DIV1) 5 Image 3
18 and therefore they feared and hated the Report; and therefore they would not believe it, how credible soever the Testimonies made it appear. and Therefore they feared and hated the Report; and Therefore they would not believe it, how credible soever the Testimonies made it appear. cc av pns32 vvd cc vvd dt n1; cc av pns32 vmd xx vvi pn31, c-crq j av dt n2 vvd pn31 vvi. (3) sermon (DIV1) 5 Image 3
19 It is no wonder then, if the Doctrine of our Common Resurrection shall sometimes meet with the same stubborn Infidelity; It is no wonder then, if the Doctrine of our Common Resurrection shall sometime meet with the same stubborn Infidelity; pn31 vbz dx n1 av, cs dt n1 pp-f po12 j n1 vmb av vvi p-acp dt d j n1; (3) sermon (DIV1) 6 Image 3
20 if there are Men that will reject the Belief of the Resurrection as Absurd, and yet swallow much greater Absurdities in their own Scheme of No-Resurrection: if there Are Men that will reject the Belief of the Resurrection as Absurd, and yet swallow much greater Absurdities in their own Scheme of No-Resurrection: cs pc-acp vbr n2 cst vmb vvi dt n1 pp-f dt n1 c-acp j, cc av vvb d jc n2 p-acp po32 d n1 pp-f n1: (3) sermon (DIV1) 6 Image 3
21 It is only manifest, That such Men's Interest lies against the Article; It is only manifest, That such Men's Interest lies against the Article; pn31 vbz av-j j, cst d ng2 n1 vvz p-acp dt n1; (3) sermon (DIV1) 6 Image 3
22 and that they Err not for want of Evidence, but barely for want of Compliance in their Affections. and that they Err not for want of Evidence, but barely for want of Compliance in their Affections. cc cst pns32 vvb xx p-acp n1 pp-f n1, cc-acp av-j c-acp n1 pp-f n1 p-acp po32 n2. (3) sermon (DIV1) 6 Image 3
23 It is not Reason but Vice, that opposes the Belief of the Resurrection; and Vice opposes it Irreconcileably: It is not Reason but Vice, that opposes the Belief of the Resurrection; and Vice opposes it Irreconcilably: pn31 vbz xx n1 p-acp n1, cst vvz dt n1 pp-f dt n1; cc n1 vvz pn31 av-j: (3) sermon (DIV1) 6 Image 3
24 For although many vicious Men do believe the Resurrection, yet it is certain, that all vicious Men would rather not believe it; For although many vicious Men do believe the Resurrection, yet it is certain, that all vicious Men would rather not believe it; c-acp cs d j n2 vdb vvi dt n1, av pn31 vbz j, cst d j n2 vmd av-c xx vvi pn31; (3) sermon (DIV1) 6 Image 3
25 they all lay under the Temptation of wishing they knew how to evade the belief of it; they all lay under the Temptation of wishing they knew how to evade the belief of it; pns32 d vvd p-acp dt n1 pp-f vvg pns32 vvd c-crq pc-acp vvi dt n1 pp-f pn31; (3) sermon (DIV1) 6 Image 3
26 and therefore what wonder if some, setting their Wits heartily about it, make a shift to compass the Delusion they Desire? and Therefore what wonder if Some, setting their Wits heartily about it, make a shift to compass the Delusion they Desire? cc av q-crq n1 cs d, vvg po32 n2 av-j p-acp pn31, vvb dt n1 pc-acp vvi dt n1 pns32 vvb? (3) sermon (DIV1) 6 Image 3
27 It were vain to attempt the reclaiming of these Men from their Errour by Reason and Arguments; It were vain to attempt the reclaiming of these Men from their Error by Reason and Arguments; pn31 vbdr j pc-acp vvi dt n-vvg pp-f d n2 p-acp po32 n1 p-acp n1 cc n2; (3) sermon (DIV1) 7 Image 3
28 for they that pretend to fathom the Power of God, and to state all the possibilities of its acting, must needs think all men's Reason shallow, in comparison of their own: for they that pretend to fathom the Power of God, and to state all the possibilities of its acting, must needs think all men's Reason shallow, in comparison of their own: c-acp pns32 cst vvb p-acp n1 dt n1 pp-f np1, cc p-acp n1 d dt n2 pp-f po31 n-vvg, vmb av vvi d ng2 n1 j, p-acp n1 pp-f po32 d: (3) sermon (DIV1) 7 Image 3
29 And they that will deny the Scripture to be the Word of God, because it asserts a Resurrection, neither would they believe a Resurrection, though one rose from the Dead: And they that will deny the Scripture to be the Word of God, Because it asserts a Resurrection, neither would they believe a Resurrection, though one rose from the Dead: cc pns32 cst vmb vvi dt n1 pc-acp vbi dt n1 pp-f np1, c-acp pn31 vvz dt n1, av-dx vmd pns32 vvi dt n1, c-acp pi vvd p-acp dt j: (3) sermon (DIV1) 7 Image 3
30 For, supposing such a Miracle were wrought before their Eyes, they might as well conclude that Evidence to be a Phantasm, as they now conclude the Scripture to be a Forgery. He that will hope to reform such men's Judgments, must have the Art of reforming their Manners, For, supposing such a Miracle were wrought before their Eyes, they might as well conclude that Evidence to be a Phantasm, as they now conclude the Scripture to be a Forgery. He that will hope to reform such men's Judgments, must have the Art of reforming their Manners, p-acp, vvg d dt n1 vbdr vvn p-acp po32 n2, pns32 vmd a-acp av vvi d n1 pc-acp vbi dt n1, c-acp pns32 av vvi dt n1 pc-acp vbi dt n1. pns31 cst vmb vvi pc-acp vvi d ng2 n2, vmb vhi dt n1 pp-f vvg po32 n2, (3) sermon (DIV1) 7 Image 3
31 and the power of awakening their Consciences: and the power of awakening their Consciences: cc dt n1 pp-f n-vvg po32 n2: (3) sermon (DIV1) 7 Image 3
32 For in the Conscience it is (as our Apostle has observ'd, 1 Tim. 1. 19.) that the Shipwrack of Faith begins, For in the Conscience it is (as our Apostle has observed, 1 Tim. 1. 19.) that the Shipwreck of Faith begins, c-acp p-acp dt n1 pn31 vbz (p-acp po12 n1 vhz vvn, crd np1 crd crd) cst dt n1 pp-f n1 vvz, (3) sermon (DIV1) 7 Image 3
33 and There only it can be repair'd. Let them be persuaded to live so as to be able to Wish a Resurrection, and There only it can be repaired. Let them be persuaded to live so as to be able to Wish a Resurrection, cc a-acp av-j pn31 vmb vbi vvn. vvb pno32 vbi vvn pc-acp vvi av c-acp pc-acp vbi j p-acp vvb dt n1, (3) sermon (DIV1) 7 Image 3
34 and then the Article will soon appear as credible as that there are Antipodes; which we know has sometimes been look'd on as a strange Opinion, and then the Article will soon appear as credible as that there Are Antipodes; which we know has sometime been looked on as a strange Opinion, cc av dt n1 vmb av vvi p-acp j c-acp d a-acp vbr n2; r-crq pns12 vvb vhz av vbn vvn a-acp p-acp dt j n1, (3) sermon (DIV1) 7 Image 3
35 and yet now every one finds it to be true. and yet now every one finds it to be true. cc av av d pi vvz pn31 pc-acp vbi j. (3) sermon (DIV1) 7 Image 3
36 But in the mean time, We may be bold to argue against these men, what the Apostle argues against other Apostates, (viz.) That professing to be wise, they become fools: But in the mean time, We may be bold to argue against these men, what the Apostle argues against other Apostates, (viz.) That professing to be wise, they become Fools: cc-acp p-acp dt j n1, pns12 vmb vbi j pc-acp vvi p-acp d n2, r-crq dt n1 vvz p-acp j-jn n2, (n1) cst vvg pc-acp vbi j, pns32 vvb n2: (3) sermon (DIV1) 8 Image 3
37 I mean Fools by their own Standard: I mean Fools by their own Standard: pns11 vvb n2 p-acp po32 d n1: (3) sermon (DIV1) 8 Image 3
38 Because that by not-believing the Resurrection, they quit hold of the greatest Temporal Comfort that humane life is capable of; Because that by Not-believing the Resurrection, they quit hold of the greatest Temporal Comfort that humane life is capable of; c-acp cst p-acp j dt n1, pns32 vvb n1 pp-f dt js j vvi cst j n1 vbz j pp-f; (3) sermon (DIV1) 8 Image 3
39 The Resurrection being a Truth that God has revealed, among other Reasons for this in particular, That it might serve to support and chear our minds, amidst those many Evils to which we are obnoxious in this present World. The Resurrection being a Truth that God has revealed, among other Reasons for this in particular, That it might serve to support and cheer our minds, amid those many Evils to which we Are obnoxious in this present World. dt n1 vbg dt n1 cst np1 vhz vvn, p-acp j-jn n2 p-acp d p-acp j, cst pn31 vmd vvi pc-acp vvi cc vvi po12 n2, p-acp d d n2-jn p-acp r-crq pns12 vbr j p-acp d j n1. (3) sermon (DIV1) 8 Image 3
40 Which is the particular Argument that my Text obliges me to pursue. I need not bring Evidence to holy Job's Observation, That Man is born to trouble; Which is the particular Argument that my Text obliges me to pursue. I need not bring Evidence to holy Job's Observation, That Man is born to trouble; r-crq vbz dt j n1 cst po11 n1 vvz pno11 pc-acp vvi. pns11 vvb xx vvi n1 p-acp j npg1 n1, cst n1 vbz vvn pc-acp vvi; (3) sermon (DIV1) 8 Image 3
41 the multitude of Complainers may save me that labour: the multitude of Complainers may save me that labour: dt n1 pp-f n2 vmb vvi pno11 cst n1: (3) sermon (DIV1) 9 Image 3
42 But there is another Observation, which he grafts upon this, well worth our Contemplating, and that is, That Affliction cometh not forth of the Dust, But there is Another Observation, which he grafts upon this, well worth our Contemplating, and that is, That Affliction comes not forth of the Dust, cc-acp pc-acp vbz j-jn n1, r-crq pns31 n2 p-acp d, av j po12 vvg, cc d vbz, cst n1 vvz xx av pp-f dt n1, (3) sermon (DIV1) 9 Image 3
43 nor does Trouble spring out of the Ground: nor does Trouble spring out of the Ground: ccx vdz n1 vvi av pp-f dt n1: (3) sermon (DIV1) 9 Image 3
44 Whereby he intimates that no Evils befall us, but the Divine Providence has a hand in the disposal of them: Whereby he intimates that no Evils befall us, but the Divine Providence has a hand in the disposal of them: c-crq pns31 vvz cst dx n2-jn vvb pno12, cc-acp dt j-jn n1 vhz dt n1 p-acp dt n1 pp-f pno32: (3) sermon (DIV1) 9 Image 3
45 And, this being so, we may farther assure our selves, That God inflicts no Evils in this life, without having made a Provision of such possible Reliefs as may suffice to the comfortable bearing of them: And, this being so, we may farther assure our selves, That God inflicts no Evils in this life, without having made a Provision of such possible Reliefs as may suffice to the comfortable bearing of them: cc, d vbg av, pns12 vmb av-jc vvi po12 n2, cst np1 vvz dx n2-jn p-acp d n1, p-acp vhg vvn dt n1 pp-f d j n2 c-acp vmb vvi p-acp dt j n-vvg pp-f pno32: (3) sermon (DIV1) 9 Image 3
46 And to think otherwise, would not only be injurious to the Goodness of God, but likewise the way to make our selves more miserable than God is willing any of us should be. And to think otherwise, would not only be injurious to the goodness of God, but likewise the Way to make our selves more miserable than God is willing any of us should be. cc pc-acp vvi av, vmd xx av-j vbi j p-acp dt n1 pp-f np1, cc-acp av dt n1 pc-acp vvi po12 n2 av-dc j cs np1 vbz vvg d pp-f pno12 vmd vbi. (3) sermon (DIV1) 9 Image 3
47 God ordains no Grief without a Medicine; inflicts no Trouble without an Expedient of proportionable Consolation; God ordains no Grief without a Medicine; inflicts no Trouble without an Expedient of proportionable Consolation; np1 vvz dx n1 p-acp dt n1; vvz dx n1 p-acp dt j pp-f j n1; (3) sermon (DIV1) 9 Image 3
48 and accordingly my Text offers one that is Adequate to all that can befall us. and accordingly my Text offers one that is Adequate to all that can befall us. cc av-vvg po11 n1 vvz pi cst vbz j p-acp d cst vmb vvi pno12. (3) sermon (DIV1) 9 Image 3
49 But before I insist on That, I shall enquire what expedients of this kind the Fancies of Men have been able to project for themselves; But before I insist on That, I shall inquire what expedients of this kind the Fancies of Men have been able to project for themselves; cc-acp c-acp pns11 vvb p-acp d, pns11 vmb vvi r-crq n2 pp-f d n1 dt n2 pp-f n2 vhb vbn j pc-acp vvi p-acp px32; (3) sermon (DIV1) 9 Image 3
50 and from the Insufficiency of these I shall make it appear, That there is no solid support of a Man's mind, and from the Insufficiency of these I shall make it appear, That there is no solid support of a Man's mind, cc p-acp dt n1 pp-f d pns11 vmb vvi pn31 vvi, cst pc-acp vbz dx j n1 pp-f dt ng1 n1, (3) sermon (DIV1) 9 Image 3
51 when under the pressure of worldly Troubles, but only that which offers it self in the prospect of the Resurrection. when under the pressure of worldly Troubles, but only that which offers it self in the prospect of the Resurrection. c-crq p-acp dt n1 pp-f j vvz, cc-acp av-j cst r-crq vvz pn31 n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 9 Image 3
52 No search has been more curiously pursued in all ages than this, What Cure for Grief? What Remedy for Afflictions? What Recompence might a Man possibly make himself for the Troubles he endures? And several methods have been directed in the Case. No search has been more curiously pursued in all ages than this, What Cure for Grief? What Remedy for Afflictions? What Recompense might a Man possibly make himself for the Troubles he endures? And several methods have been directed in the Case. dx n1 vhz vbn av-dc av-j vvn p-acp d n2 cs d, q-crq vvb p-acp n1? q-crq n1 p-acp n2? q-crq n1 vmd dt n1 av-j vvi px31 p-acp dt vvz pns31 vvz? cc j n2 vhb vbn vvn p-acp dt n1. (3) sermon (DIV1) 10 Image 3
53 But that which pleased Men most, and therefore has been most in practice, was to betake themselves to Intemperance and sensual Pleasures; But that which pleased Men most, and Therefore has been most in practice, was to betake themselves to Intemperance and sensual Pleasures; p-acp cst r-crq vvd n2 ds, cc av vhz vbn av-ds p-acp n1, vbds pc-acp vvi px32 p-acp n1 cc j n2; (3) sermon (DIV1) 10 Image 3
54 proposing by these to make themselves amends for the Evil they suffer'd, or at least to stupifie and harden themselves against its Impressions. proposing by these to make themselves amends for the Evil they suffered, or At least to stupify and harden themselves against its Impressions. vvg p-acp d pc-acp vvi px32 n2 p-acp dt n-jn pns32 vvd, cc p-acp ds pc-acp vvi cc vvi px32 p-acp po31 n2. (3) sermon (DIV1) 10 Image 3
55 Intemperance never wanted other Arguments, but this has always been lookt upon as its fairest Apology, Intemperance never wanted other Arguments, but this has always been looked upon as its Fairest Apology, n1 av-x vvd j-jn n2, cc-acp d vhz av vbn vvn p-acp p-acp po31 js n1, (3) sermon (DIV1) 10 Image 3
56 when used to remove sorrow from the heart, and to make men forget their Trouble. Thus the Epicure, Eccles. 2. 23. puts the Question, What has man for the vexation of his heart? All his days are sorrows, and his Travail grief: when used to remove sorrow from the heart, and to make men forget their Trouble. Thus the Epicure, Eccles. 2. 23. puts the Question, What has man for the vexation of his heart? All his days Are sorrows, and his Travail grief: c-crq vvn p-acp vvb n1 p-acp dt n1, cc pc-acp vvi n2 vvb po32 n1. av dt n1, np1 crd crd vvz dt n1, q-crq vhz n1 p-acp dt n1 pp-f po31 n1? av-d po31 n2 vbr n2, cc po31 n1 n1: (3) sermon (DIV1) 10 Image 3
57 and thereupon he concludes, Wherefore there is nothing better for a man, than to eat and to drink, and delight his senses. and thereupon he concludes, Wherefore there is nothing better for a man, than to eat and to drink, and delight his Senses. cc av pns31 vvz, c-crq pc-acp vbz pix av-jc p-acp dt n1, cs pc-acp vvi cc pc-acp vvi, cc vvi po31 n2. (3) sermon (DIV1) 10 Image 3
58 And so those Libertines, Wisd. 2. having first laid down their Scheme to prove themselves wholly Material and wholly Mortal, And so those Libertines, Wisdom 2. having First laid down their Scheme to prove themselves wholly Material and wholly Mortal, cc av d n2, np1 crd vhg ord vvn a-acp po32 n1 pc-acp vvi px32 av-jn j-jn cc av-jn j-jn, (3) sermon (DIV1) 10 Image 3
59 and so no better than Beasts of another shape, they make this Reflection, That Life is short and tedious, short in time, and yet tedious in vexations; and so no better than Beasts of Another shape, they make this Reflection, That Life is short and tedious, short in time, and yet tedious in vexations; cc av av-dx av-jc cs n2 pp-f j-jn n1, pns32 vvb d n1, cst n1 vbz j cc j, j p-acp n1, cc av j p-acp n2; (3) sermon (DIV1) 10 Image 3
60 and thence they infer, Therefore let us enjoy the good things that are present; and let none go without his share of our voluptuousness. and thence they infer, Therefore let us enjoy the good things that Are present; and let none go without his share of our voluptuousness. cc av pns32 vvb, av vvb pno12 vvi dt j n2 cst vbr j; cc vvb pix vvi p-acp po31 n1 pp-f po12 n1. (3) sermon (DIV1) 10 Image 3
61 I confess that this Conclusion and Method is less reproachful, when consequent to such a Scheme of Relief: I confess that this Conclusion and Method is less reproachful, when consequent to such a Scheme of Relief: pns11 vvb cst d n1 cc n1 vbz av-dc j, c-crq j p-acp d dt n1 pp-f n1: (3) sermon (DIV1) 10 Image 3
62 And yet even Then, How narrow are the Comforts of it? How many Griefs are there that will not abide this Remedy? And how many that it cannot reach? And those it does reach, And yet even Then, How narrow Are the Comforts of it? How many Griefs Are there that will not abide this Remedy? And how many that it cannot reach? And those it does reach, cc av av av, c-crq j vbr dt n2 pp-f pn31? c-crq d n2 vbr a-acp cst vmb xx vvi d n1? cc c-crq d cst pn31 vmbx vvi? cc d pn31 vdz vvi, (3) sermon (DIV1) 10 Image 3
63 how thin a shelter does it afford them? And how soon will the storm break through? And in the mean time, how thin a shelter does it afford them? And how soon will the storm break through? And in the mean time, c-crq j dt n1 vdz pn31 vvi pno32? cc q-crq av vmb dt n1 vvb p-acp? cc p-acp dt j n1, (3) sermon (DIV1) 10 Image 3
64 how many are its own mischiefs? and greater oftentimes than those it is applyed to cure? But, on the other side, how many Are its own mischiefs? and greater oftentimes than those it is applied to cure? But, on the other side, c-crq d vbr po31 d n2? cc jc av cs d pn31 vbz vvd pc-acp vvi? p-acp, p-acp dt j-jn n1, (3) sermon (DIV1) 10 Image 3
65 while we own a God, what an affront is it to that God to stupifie our selves against the awaknings of his Discipline? While we own a future Reward, what a madness is it to overlook that Reward, while we own a God, what an affront is it to that God to stupify our selves against the awaknings of his Discipline? While we own a future Reward, what a madness is it to overlook that Reward, cs pns12 d dt n1, r-crq dt n1 vbz pn31 p-acp d n1 pc-acp vvi po12 n2 p-acp dt n2-vvg pp-f po31 n1? cs pns12 d dt j-jn n1, r-crq dt n1 vbz pn31 pc-acp vvi d n1, (3) sermon (DIV1) 10 Image 3
66 and to take our Consolations here, in bar to those that are to come? While we own a Conscience, what a violation and outrage is it to that awful faculty to flee to Vice for a shelter from Misfortune? and to take our Consolations Here, in bar to those that Are to come? While we own a Conscience, what a violation and outrage is it to that awful faculty to flee to Vice for a shelter from Misfortune? cc pc-acp vvi po12 n2 av, p-acp n1 p-acp d cst vbr pc-acp vvi? cs pns12 d dt n1, r-crq dt n1 cc n1 vbz pn31 p-acp d j n1 pc-acp vvi p-acp n1 p-acp dt n1 p-acp n1? (3) sermon (DIV1) 10 Image 3
67 Upon this single Consideration of Conscience, the wiser Heathens grew into an abhorrence of this Sensual Method; Upon this single Consideration of Conscience, the Wiser heathens grew into an abhorrence of this Sensual Method; p-acp d j n1 pp-f n1, dt jc n2-jn vvd p-acp dt n1 pp-f d j n1; (3) sermon (DIV1) 11 Image 3
68 and set up another in opposition to it: and Set up Another in opposition to it: cc vvd a-acp j-jn p-acp n1 p-acp pn31: (3) sermon (DIV1) 11 Image 3
69 For some of their Philosophers advised men to fortifie themselves against Afflictions with this Notion ( viz. ) that they were not Evil: For Some of their Philosophers advised men to fortify themselves against Afflictions with this Notion (viz.) that they were not Evil: c-acp d pp-f po32 n2 vvn n2 pc-acp vvi px32 p-acp n2 p-acp d n1 (n1) d pns32 vbdr xx j-jn: (3) sermon (DIV1) 11 Image 3
70 For they would not allow any thing to be Evil, that was not in a man's own power, For they would not allow any thing to be Evil, that was not in a Man's own power, c-acp pns32 vmd xx vvi d n1 pc-acp vbi j-jn, cst vbds xx p-acp dt ng1 d n1, (3) sermon (DIV1) 11 Image 3
71 nor occasioned by his own default. nor occasioned by his own default. ccx vvn p-acp po31 d n1. (3) sermon (DIV1) 11 Image 3
72 Their Meaning hereby was no more than this, (and thus much is certainly true,) That Afflictions are not Evil in comparison of Sins: Their Meaning hereby was no more than this, (and thus much is Certainly true,) That Afflictions Are not Evil in comparison of Sins: po32 vvg av vbds dx dc cs d, (cc av d vbz av-j j,) d n2 vbr xx j-jn p-acp n1 pp-f n2: (3) sermon (DIV1) 11 Image 3
73 But yet we must acknowledge that Afflictions are such Evils as will make a man Miserable, But yet we must acknowledge that Afflictions Are such Evils as will make a man Miserable, cc-acp av pns12 vmb vvi d n2 vbr d n2-jn c-acp vmb vvi dt n1 j, (3) sermon (DIV1) 11 Image 3
74 if he has no other prospect than this Notion to support himself withal: if he has no other prospect than this Notion to support himself withal: cs pns31 vhz dx j-jn n1 cs d n1 pc-acp vvi px31 av: (3) sermon (DIV1) 11 Image 3
75 And therefore I do not mention this Notion of Theirs as a competent means of Comfort; And Therefore I do not mention this Notion of Theirs as a competent means of Comfort; cc av pns11 vdb xx vvi d n1 pp-f png32 p-acp dt j n2 pp-f n1; (3) sermon (DIV1) 11 Image 3
76 but as it is a noble Provocation to Virtue: For let us consider with our selves; but as it is a noble Provocation to Virtue: For let us Consider with our selves; cc-acp c-acp pn31 vbz dt j n1 p-acp n1: c-acp vvb pno12 vvi p-acp po12 n2; (3) sermon (DIV1) 11 Image 3
77 If those Heathens arrived to such a pitch of moral Fortitude, as to account Calamities not Evil in comparison of Sins; If those heathens arrived to such a pitch of moral Fortitude, as to account Calamities not Evil in comparison of Sins; cs d n2-jn vvn p-acp d dt n1 pp-f j n1, c-acp pc-acp vvi n2 xx j-jn p-acp n1 pp-f n2; (3) sermon (DIV1) 11 Image 3
78 a Gout not Evil in comparison of an irregular Appetite; a Prison not Evil in comparison of a ruling Passion; a Gout not Evil in comparison of an irregular Appetite; a Prison not Evil in comparison of a ruling Passion; dt n1 xx j-jn p-acp n1 pp-f dt j n1; dt n1 xx j-jn p-acp n1 pp-f dt j-vvg n1; (3) sermon (DIV1) 11 Image 3
79 What confusion and reproach does this threaten to Christians, if they, notwithstanding their Profession of the Cross, shall be found to choose Vice rather than Trouble, What confusion and reproach does this threaten to Christians, if they, notwithstanding their Profession of the Cross, shall be found to choose Vice rather than Trouble, q-crq n1 cc n1 vdz d vvi p-acp np1, cs pns32, c-acp po32 n1 pp-f dt n1, vmb vbi vvn pc-acp vvi n1 av-c cs vvb, (3) sermon (DIV1) 11 Image 3
80 and perhaps to fear many Sins less than they fear One Calamity? and perhaps to Fear many Sins less than they Fear One Calamity? cc av pc-acp vvi d n2 av-dc cs pns32 vvb crd n1? (3) sermon (DIV1) 11 Image 3
81 The best Rules that Humane Wisdom has ever prescribed for the management of Afflictions, are these Two, Business and Patience. The best Rules that Humane Wisdom has ever prescribed for the management of Afflictions, Are these Two, Business and Patience. dt js n2 cst j n1 vhz av vvn p-acp dt n1 pp-f n2, vbr d crd, n1 cc n1. (3) sermon (DIV1) 12 Image 3
82 The help of Business lies in diverting the Thoughts; The help of Business lies in diverting the Thoughts; dt n1 pp-f n1 vvz p-acp vvg dt n2; (3) sermon (DIV1) 12 Image 3
83 for so long as we can suspend our mind from thinking on that which grieves us, for so long as we can suspend our mind from thinking on that which grieves us, c-acp av av-j c-acp pns12 vmb vvi po12 n1 p-acp vvg p-acp d r-crq vvz pno12, (3) sermon (DIV1) 12 Image 3
84 so long we have a Truce with our grief, and it affects us very little. And this is the Reason why Trouble has its full blow at the Idle man, so long we have a Truce with our grief, and it affects us very little. And this is the Reason why Trouble has its full blow At the Idle man, av av-j pns12 vhb dt n1 p-acp po12 n1, cc pn31 vvz pno12 av j. cc d vbz dt n1 c-crq n1 vhz po31 j n1 p-acp dt j n1, (3) sermon (DIV1) 12 Image 3
85 because he has nothing else to think of; Because he has nothing Else to think of; c-acp pns31 vhz pix av pc-acp vvi pp-f; (3) sermon (DIV1) 12 Image 3
86 whereas while the mind is taken off by its attention on something else, a great part of the violence of that blow is broken. whereas while the mind is taken off by its attention on something Else, a great part of the violence of that blow is broken. cs cs dt n1 vbz vvn a-acp p-acp po31 n1 p-acp pi av, dt j n1 pp-f dt n1 pp-f d n1 vbz vvn. (3) sermon (DIV1) 12 Image 3
87 But in the mean time, How many Troubles of Life are there, that are too sullen to be imploy'd, But in the mean time, How many Troubles of Life Are there, that Are too sullen to be employed, p-acp p-acp dt j n1, c-crq d vvz pp-f n1 vbr a-acp, cst vbr av j pc-acp vbi vvn, (3) sermon (DIV1) 12 Image 3
88 and too importunate to be diverted? Troubles that can absolutely command us to bear and to attend them: and too importunate to be diverted? Troubles that can absolutely command us to bear and to attend them: cc av j pc-acp vbi vvn? vvz d vmb av-j vvi pno12 pc-acp vvi cc pc-acp vvi pno32: (3) sermon (DIV1) 12 Image 3
89 In case of which, there is no Remedy but Patience; And let us see what Remedy there is in That. In case of which, there is no Remedy but Patience; And let us see what Remedy there is in That. p-acp n1 pp-f r-crq, pc-acp vbz dx n1 p-acp n1; cc vvb pno12 vvi r-crq n1 a-acp vbz p-acp d. (3) sermon (DIV1) 12 Image 3
90 It is the work of Patience to summon up the powers of the mind, and to fit us to bear what we cannot help, as Composedly as we may: It is the work of Patience to summon up the Powers of the mind, and to fit us to bear what we cannot help, as Composedly as we may: pn31 vbz dt n1 pp-f n1 pc-acp vvi a-acp dt n2 pp-f dt n1, cc pc-acp vvi pno12 pc-acp vvi r-crq pns12 vmbx vvi, c-acp av-vvn c-acp pns12 vmb: (3) sermon (DIV1) 13 Image 3
91 And by this means we are secured at least against the mischiefs of Impatience; And by this means we Are secured At least against the mischiefs of Impatience; cc p-acp d n2 pns12 vbr vvn p-acp ds p-acp dt n2 pp-f n1; (3) sermon (DIV1) 13 Image 3
92 which is always found both to increase the burden, and likewise to impair the strength of the Bearer. which is always found both to increase the burden, and likewise to impair the strength of the Bearer. r-crq vbz av vvn d pc-acp vvi dt n1, cc av pc-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 13 Image 3
93 But in the mean time, Tho' Patience be a prudent Guard and Defensative against farther Evil; But in the mean time, Though Patience be a prudent Guard and Defensative against farther Evil; p-acp p-acp dt j n1, cs n1 vbb dt j n1 cc j p-acp jc n-jn; (3) sermon (DIV1) 13 Image 3
94 it is not any Comfort or Relief of the Present: it is not any Comfort or Relief of the Present: pn31 vbz xx d n1 cc n1 pp-f dt j: (3) sermon (DIV1) 13 Image 3
95 As, when a man lies pained of a broken Bone, the more restless he is, the more torment he creates himself; As, when a man lies pained of a broken Bone, the more restless he is, the more torment he creates himself; c-acp, c-crq dt n1 vvz vvn pp-f dt j-vvn n1, dt av-dc j pns31 vbz, dt av-dc n1 pns31 vvz px31; (3) sermon (DIV1) 13 Image 3
96 but be he never so quiet, that does no way alleviate what he actually feels, nor offer any compensation for the feeling of it. but be he never so quiet, that does not Way alleviate what he actually feels, nor offer any compensation for the feeling of it. cc-acp vbb pns31 av-x av j-jn, cst vdz xx n1 vvi r-crq pns31 av-j vvz, ccx vvi d n1 p-acp dt n-vvg pp-f pn31. (3) sermon (DIV1) 13 Image 3
97 I speak not now of Patience as it is a Christian Grace; I speak not now of Patience as it is a Christian Grace; pns11 vvb xx av pp-f n1 c-acp pn31 vbz dt njp n1; (3) sermon (DIV1) 13 Image 3
98 as it is a dutiful submission of our Wills to the Discipline of God, and so the Parent of Hope; as it is a dutiful submission of our Wills to the Discipline of God, and so the Parent of Hope; c-acp pn31 vbz dt j n1 pp-f po12 n2 p-acp dt n1 pp-f np1, cc av dt n1 pp-f n1; (3) sermon (DIV1) 13 Image 3
99 for in this Sense, it is the very Consolation directed to in the Text: for in this Sense, it is the very Consolation directed to in the Text: c-acp p-acp d n1, pn31 vbz dt j n1 vvn p-acp p-acp dt n1: (3) sermon (DIV1) 13 Image 3
100 but I speak of Patience as it is simply a method of humane Wisdom to bear quietly that which we cannot help; but I speak of Patience as it is simply a method of humane Wisdom to bear quietly that which we cannot help; cc-acp pns11 vvb pp-f n1 c-acp pn31 vbz av-j dt n1 pp-f j n1 pc-acp vvi av-jn d r-crq pns12 vmbx vvi; (3) sermon (DIV1) 13 Image 3
101 In which Sense, it neither carries any such Virtue in it, nor can it found any such Consolation. In which Sense, it neither carries any such Virtue in it, nor can it found any such Consolation. p-acp r-crq n1, pn31 av-dx vvz d d n1 p-acp pn31, ccx vmb pn31 vvi d d n1. (3) sermon (DIV1) 13 Image 3
102 And therefore They that were truly Wise among the Heathen, having well considered this state of things, That the Afflictions and Troubles of Life were numerous, And Therefore They that were truly Wise among the Heathen, having well considered this state of things, That the Afflictions and Troubles of Life were numerous, cc av pns32 cst vbdr av-j j p-acp dt j-jn, vhg av vvn d n1 pp-f n2, cst dt n2 cc vvz pp-f n1 vbdr j, (3) sermon (DIV1) 13 Image 3
103 and that they fell indiscriminately upon Good Men as well as Bad, and that there was no proportionable Compensation to be met with in this World; and that they fell indiscriminately upon Good Men as well as Bad, and that there was no proportionable Compensation to be met with in this World; cc cst pns32 vvd av-j p-acp j n2 c-acp av c-acp j, cc cst a-acp vbds dx j n1 pc-acp vbi vvn p-acp p-acp d n1; (3) sermon (DIV1) 13 Image 3
104 from this very Foundation they raised their Reasonings to the Conjecture of a Life to come; wherein the God that governs all things should acquit and manifest the Goodness of his Nature; from this very Foundation they raised their Reasonings to the Conjecture of a Life to come; wherein the God that governs all things should acquit and manifest the goodness of his Nature; p-acp d j n1 pns32 vvd po32 n2-vvg p-acp dt n1 pp-f dt n1 pc-acp vvi; c-crq dt n1 cst vvz d n2 vmd vvi cc vvi dt n1 pp-f po31 n1; (3) sermon (DIV1) 13 Image 3
105 and those Men that were Patient and Virtuous under their present Evils, should receive a full and satisfactory reward. and those Men that were Patient and Virtuous under their present Evils, should receive a full and satisfactory reward. cc d n2 cst vbdr j cc j p-acp po32 j n2-jn, vmd vvi dt j cc j n1. (3) sermon (DIV1) 13 Image 3
106 This, though it were their bare Guess, pleased them so much, that they could not choose but nurse it into Hope; This, though it were their bore Guess, pleased them so much, that they could not choose but nurse it into Hope; np1, cs pn31 vbdr po32 j n1, vvd pno32 av av-d, cst pns32 vmd xx vvi cc-acp vvi pn31 p-acp n1; (3) sermon (DIV1) 13 Image 3
107 and though they could advance it no farther than Hope, yet that very Hope was more entertaining to them in their Troubles, and though they could advance it no farther than Hope, yet that very Hope was more entertaining to them in their Troubles, cc cs pns32 vmd vvi pn31 av-dx av-jc cs n1, av cst j n1 vbds av-dc vvg p-acp pno32 p-acp po32 vvz, (3) sermon (DIV1) 13 Image 3
108 than all other Expedients that the World could offer. Now, what was their Guess is our Evidence; than all other Expedients that the World could offer. Now, what was their Guess is our Evidence; cs d j-jn n2 cst dt n1 vmd vvi. av, r-crq vbds po32 n1 vbz po12 n1; (3) sermon (DIV1) 13 Image 3
109 and what was their Hope is our Assurance. and what was their Hope is our Assurance. cc q-crq vbds po32 n1 vbz po12 n1. (3) sermon (DIV1) 14 Image 3
110 Nay, our Assurance amounts to the state of a much greater Felicity than they could either guess or hope for. Nay, our Assurance amounts to the state of a much greater Felicity than they could either guess or hope for. uh-x, po12 n1 vvz p-acp dt n1 pp-f dt d jc n1 cs pns32 vmd av-d vvi cc vvb p-acp. (3) sermon (DIV1) 14 Image 3
111 Let us see then in particular, What it is that the Text offers for the Matter of our Comfort, Let us see then in particular, What it is that the Text offers for the Matter of our Comfort, vvb pno12 vvi av p-acp j, r-crq pn31 vbz d dt n1 vvz p-acp dt n1 pp-f po12 n1, (3) sermon (DIV1) 14 Image 3
112 and what every Good Christian has Right to Hope for from the state of the Resurrection. and what every Good Christian has Right to Hope for from the state of the Resurrection. cc r-crq d j njp vhz av-jn p-acp vvb p-acp p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 14 Image 3
113 The Holy Scripture represents it Thus, ( viz. ) That Christ our Lord, Who is the Author of salvation to all them that obey him, shall raise us up at the last day; The Holy Scripture represents it Thus, (viz.) That christ our Lord, Who is the Author of salvation to all them that obey him, shall raise us up At the last day; dt j n1 vvz pn31 av, (n1) cst np1 po12 n1, r-crq vbz dt n1 pp-f n1 p-acp d pno32 cst vvb pno31, vmb vvi pno12 a-acp p-acp dt ord n1; (3) sermon (DIV1) 15 Image 3
114 and shall take us into the Mansions of his Father's house; That where He is, we may be also: and shall take us into the Mansions of his Father's house; That where He is, we may be also: cc vmb vvi pno12 p-acp dt n2 pp-f po31 ng1 n1; cst c-crq pns31 vbz, pns12 vmb vbi av: (3) sermon (DIV1) 15 Image 3
115 And that we shall not only be with Him, but (what is greater) we shall be like him too: And that we shall not only be with Him, but (what is greater) we shall be like him too: cc cst pns12 vmb xx av-j vbi p-acp pno31, cc-acp (r-crq vbz jc) pns12 vmb vbi av-j pno31 av: (3) sermon (DIV1) 15 Image 3
116 1 Joh. 3. 2. For he shall change our vile bodies, that they may be fashioned like unto his glorious body; 1 John 3. 2. For he shall change our vile bodies, that they may be fashioned like unto his glorious body; crd np1 crd crd p-acp pns31 vmb vvi po12 j n2, cst pns32 vmb vbi vvn av-j p-acp po31 j n1; (3) sermon (DIV1) 15 Image 3
117 and we shall bear the Image of the Heavenly Adam. and we shall bear the Image of the Heavenly Adam. cc pns12 vmb vvi dt n1 pp-f dt j np1. (3) sermon (DIV1) 15 Image 3
118 The Apostle, to give us a more distinct light into that wonderful change that shall pass upon every Good Christian at the Resurrection expresses it 1 Cor. 15. in these Five opposite respects: The Apostle, to give us a more distinct Light into that wondered change that shall pass upon every Good Christian At the Resurrection Expresses it 1 Cor. 15. in these Five opposite respects: dt n1, pc-acp vvi pno12 dt av-dc j n1 p-acp cst j n1 cst vmb vvi p-acp d j njp p-acp dt n1 vvz pn31 crd np1 crd p-acp d crd j-jn n2: (3) sermon (DIV1) 15 Image 3
119 He tells us that our Bodies in their present state, are Weak, and Dishonourable, and Animal, and Corruptible, and Mortal; Weak, by reason of the jarring principles of their Composition; He tells us that our Bodies in their present state, Are Weak, and Dishonourable, and Animal, and Corruptible, and Mortal; Weak, by reason of the jarring principles of their Composition; pns31 vvz pno12 cst po12 n2 p-acp po32 j n1, vbr j, cc j, cc n1, cc j, cc j-jn; j, p-acp n1 pp-f dt j-vvg n2 pp-f po32 n1; (3) sermon (DIV1) 15 Image 3
120 Dishonourable, by reason of the many noisome and humbling effects that those principles produce; Dishonourable, by reason of the many noisome and humbling effects that those principles produce; j, p-acp n1 pp-f dt d j cc vvg n2 cst d n2 vvi; (3) sermon (DIV1) 15 Image 3
121 Animal, because their Life depends (as that of Beasts does) upon the Return of an uncertain Breath; Animal, Because their Life depends (as that of Beasts does) upon the Return of an uncertain Breath; n1, p-acp po32 n1 vvz (c-acp d pp-f n2 vdz) p-acp dt n1 pp-f dt j n1; (3) sermon (DIV1) 15 Image 3
122 Corruptible, for that they tend every day towards Dissolution, which at last is finished in actual Death. Corruptible, for that they tend every day towards Dissolution, which At last is finished in actual Death. j, p-acp cst pns32 vvb d n1 p-acp n1, r-crq p-acp ord vbz vvn p-acp j n1. (3) sermon (DIV1) 15 Image 3
123 But on the contrary, he says, Those Bodies that shall be, are Vigorous, and Glorious, and Spiritual, and Incorruptible, and Immortal; Vigorous, without any Weakness or Impediment; But on the contrary, he Says, Those Bodies that shall be, Are Vigorous, and Glorious, and Spiritual, and Incorruptible, and Immortal; Vigorous, without any Weakness or Impediment; p-acp p-acp dt n-jn, pns31 vvz, d n2 cst vmb vbi, vbr j, cc j, cc j, cc j, cc j; j, p-acp d n1 cc n1; (3) sermon (DIV1) 15 Image 3
124 Glorious, without any Darkness or Deformity; Spiritual, without any Grosness or Incumbrance; Incorruptible, without any Pain or Passibility; Glorious, without any Darkness or Deformity; Spiritual, without any Grossness or Encumbrance; Incorruptible, without any Pain or Passibility; j, p-acp d n1 cc n1; j, p-acp d n1 cc n1; j, p-acp d n1 cc n1; (3) sermon (DIV1) 15 Image 3
125 Immortal, without any Alteration or Decay. Immortal, without any Alteration or Decay. j, p-acp d n1 cc n1. (3) sermon (DIV1) 15 Image 3
126 Our Blessed Saviour, to fortifie his Disciples against those Troubles which he had told them were likely to ensue, took as many of them with Him into the Mount as made up a legal Evidence, Our Blessed Saviour, to fortify his Disciples against those Troubles which he had told them were likely to ensue, took as many of them with Him into the Mount as made up a Legal Evidence, po12 j-vvn n1, pc-acp vvi po31 n2 p-acp d vvz r-crq pns31 vhd vvn pno32 vbdr j pc-acp vvi, vvd p-acp d pp-f pno32 p-acp pno31 p-acp dt n1 c-acp vvn a-acp dt j n1, (3) sermon (DIV1) 16 Image 3
127 and there gave them an Ocular Conviction of this happy change: and there gave them an Ocular Conviction of this happy change: cc a-acp vvd pno32 dt j n1 pp-f d j n1: (3) sermon (DIV1) 16 Image 3
128 Where he transfigured himself before them, and assumed for a while the lustre of a glorified Body; Where he transfigured himself before them, and assumed for a while the lustre of a glorified Body; c-crq pns31 vvd px31 p-acp pno32, cc vvn p-acp dt n1 dt n1 pp-f dt vvn n1; (3) sermon (DIV1) 16 Image 3
129 under which appearance, it is said, that his Face shone like the Sun; under which appearance, it is said, that his Face shone like the Sun; p-acp r-crq n1, pn31 vbz vvn, cst po31 n1 vvd av-j dt n1; (3) sermon (DIV1) 16 Image 3
130 and his Rayment (pierced through with the beams that darted from his limbs) became as white as the Light: and his Raiment (pierced through with the beams that darted from his limbs) became as white as the Light: cc po31 n1 (vvn p-acp p-acp dt n2 cst vvd p-acp po31 n2) vvd p-acp j-jn c-acp dt n1: (3) sermon (DIV1) 16 Image 3
131 Insomuch that his Disciples fell into an Ecstasie at the beholding their Own Appearance; Insomuch that his Disciples fell into an Ecstasy At the beholding their Own Appearance; av cst po31 n2 vvd p-acp dt n1 p-acp dt vvg po32 d n1; (3) sermon (DIV1) 16 Image 3
132 being too weak at present to bear the very sight of that Majesty and Glory, which in due time they themselves were to put on. being too weak At present to bear the very sighed of that Majesty and Glory, which in due time they themselves were to put on. vbg av j p-acp j pc-acp vvi dt j n1 pp-f d n1 cc n1, r-crq p-acp j-jn n1 pns32 px32 vbdr pc-acp vvi a-acp. (3) sermon (DIV1) 16 Image 3
133 Now this is the Hope that is set before every one of us in the prospect of the Resurrection; Now this is the Hope that is Set before every one of us in the prospect of the Resurrection; av d vbz dt n1 cst vbz vvn p-acp d crd pp-f pno12 p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 17 Image 3
134 and this is that Hope which the Apostle, Heb. 6. 18. calls the strong Consolation. Indeed what Consolation can be stronger? Or what state of life can be so uncomfortable as that this may not fuffice to compose and sweeten it? How strong a Consolation is it for a Man under bodily grief and pains, to contemplate a state, whereunto he is passing, where shall be no more sorrow, no more pain, and where all Tears shall be wiped from his eyes? How strong a Consolation is it for a Man under the circumstances of destitution and neglect to contemplate that there is not any person in the World so Great, and this is that Hope which the Apostle, Hebrew 6. 18. calls the strong Consolation. Indeed what Consolation can be Stronger? Or what state of life can be so uncomfortable as that this may not fuffice to compose and sweeten it? How strong a Consolation is it for a Man under bodily grief and pains, to contemplate a state, whereunto he is passing, where shall be no more sorrow, no more pain, and where all Tears shall be wiped from his eyes? How strong a Consolation is it for a Man under the Circumstances of destitution and neglect to contemplate that there is not any person in the World so Great, cc d vbz d n1 r-crq dt n1, np1 crd crd vvz dt j n1. av q-crq n1 vmb vbi jc? cc q-crq n1 pp-f n1 vmb vbi av j c-acp d d vmb xx vvi pc-acp vvi cc vvi pn31? q-crq j dt n1 vbz pn31 p-acp dt n1 p-acp j n1 cc n2, pc-acp vvi dt n1, c-crq pns31 vbz vvg, q-crq vmb vbi av-dx dc n1, av-dx dc n1, cc q-crq d n2 vmb vbi vvn p-acp po31 n2? c-crq j dt n1 vbz pn31 p-acp dt n1 p-acp dt n2 pp-f n1 cc n1 pc-acp vvi cst pc-acp vbz xx d n1 p-acp dt n1 av j, (3) sermon (DIV1) 17 Image 3
135 so Happy, so Honoured, so Belov'd, but that (having a little patience) he himself shall be more so. so Happy, so Honoured, so beloved, but that (having a little patience) he himself shall be more so. av j, av vvn, av vvn, cc-acp d (vhg dt j n1) pns31 px31 vmb vbi n1 av. (3) sermon (DIV1) 17 Image 3
136 How strong a Consolation may it be to any of us to consider that all we suffer shall turn to a happy Account; How strong a Consolation may it be to any of us to Consider that all we suffer shall turn to a happy Account; q-crq j dt n1 vmb pn31 vbi p-acp d pp-f pno12 pc-acp vvi cst d pns12 vvb vmb vvi p-acp dt j vvb; (3) sermon (DIV1) 17 Image 3
137 if only we take care to direct it to that Account: and that All we lose, is not lost; if only we take care to Direct it to that Account: and that All we loose, is not lost; cs av-j pns12 vvb n1 pc-acp vvi pn31 p-acp d vvb: cc cst d pns12 vvb, vbz xx vvn; (3) sermon (DIV1) 17 Image 3
138 unless we fling it after Providence, and lose it by our own peevishness; unless we fling it After Providence, and loose it by our own peevishness; cs pns12 vvb pn31 p-acp n1, cc vvi pn31 p-acp po12 d n1; (3) sermon (DIV1) 17 Image 3
139 For otherwise it is only taken up to an Interest, which shall be paid at the Resurrection of the Just? For otherwise it is only taken up to an Interest, which shall be paid At the Resurrection of the Just? c-acp av pn31 vbz av-j vvn a-acp p-acp dt n1, r-crq vmb vbi vvn p-acp dt n1 pp-f dt j? (3) sermon (DIV1) 17 Image 3
140 It is very remarkable in the Case of Holy Job, that when he was stript and destitute of all that the World calls Comfort, God was pleased to reveal this Doctrine of the Resurrection to him in so bright a manner, that we cannot have the Article fuller exprest at this day, It is very remarkable in the Case of Holy Job, that when he was stripped and destitute of all that the World calls Comfort, God was pleased to reveal this Doctrine of the Resurrection to him in so bright a manner, that we cannot have the Article fuller expressed At this day, pn31 vbz av j p-acp dt n1 pp-f j np1, cst c-crq pns31 vbds vvn cc j pp-f d cst dt n1 vvz n1, np1 vbds vvn pc-acp vvi d n1 pp-f dt n1 p-acp pno31 p-acp av j dt n1, cst pns12 vmbx vhi dt n1 jc vvn p-acp d n1, (3) sermon (DIV1) 18 Image 3
141 than it is in those Words of his, I know that my Redeemer liveth, and that he shall stand at the latter day upon the Earth; than it is in those Words of his, I know that my Redeemer lives, and that he shall stand At the latter day upon the Earth; cs pn31 vbz p-acp d n2 pp-f png31, pns11 vvb cst po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1; (3) sermon (DIV1) 18 Image 3
142 and though after my skin, worms destroy this Body, yet in my flesh shall I see God; and though After my skin, worms destroy this Body, yet in my Flesh shall I see God; cc cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 vmb pns11 vvi np1; (3) sermon (DIV1) 18 Image 3
143 whom I shall see for my self, and Mine eyes shall behold, and not another. whom I shall see for my self, and Mine eyes shall behold, and not Another. ro-crq pns11 vmb vvi p-acp po11 n1, cc po11 n2 vmb vvi, cc xx j-jn. (3) sermon (DIV1) 18 Image 3
144 That Job had so full a Revelation of this healing Truth was a particular mercy to Him; That Job had so full a Revelation of this healing Truth was a particular mercy to Him; cst n1 vhd av j dt n1 pp-f d j-vvg n1 vbds dt j n1 p-acp pno31; (3) sermon (DIV1) 18 Image 3
145 but it is likewise an Instruction to Us, That, since the Man of Universal Afflictions had this Revelation given him for a sure means of his Comfort, there can be no Affliction to which the same means may not be applyed with all desirable success. but it is likewise an Instruction to Us, That, since the Man of Universal Afflictions had this Revelation given him for a sure means of his Comfort, there can be no Affliction to which the same means may not be applied with all desirable success. cc-acp pn31 vbz av dt n1 p-acp pno32, cst, c-acp dt n1 pp-f j-u n2 vhd d n1 vvn pno31 p-acp dt j n2 pp-f po31 n1, pc-acp vmb vbi dx n1 p-acp r-crq dt d n2 vmb xx vbi vvd p-acp d j n1. (3) sermon (DIV1) 18 Image 3
146 And from hence I shall take occasion to reflect upon one common miscarriage; And from hence I shall take occasion to reflect upon one Common miscarriage; cc p-acp av pns11 vmb vvi n1 pc-acp vvi p-acp crd j n1; (3) sermon (DIV1) 19 Image 3
147 which is This, There are few in the World, who being under the state of Affliction, do not look upon it as their undoubted Right to Complain: which is This, There Are few in the World, who being under the state of Affliction, do not look upon it as their undoubted Right to Complain: r-crq vbz d, pc-acp vbr d p-acp dt n1, r-crq vbg p-acp dt n1 pp-f n1, vdb xx vvi p-acp pn31 p-acp po32 j n-jn p-acp vvb: (3) sermon (DIV1) 19 Image 3
148 And from the Colour of this Right they insensibly fall into several both Sins and Mischiefs: And from the Colour of this Right they insensibly fallen into several both Sins and Mischiefs: cc p-acp dt n1 pp-f d n-jn pns32 av-j vvi p-acp j av-d n2 cc n2: (3) sermon (DIV1) 19 Image 3
149 For while they complain of the Issue it self, they impeach Providence, and become Irreligious; For while they complain of the Issue it self, they impeach Providence, and become Irreligious; c-acp cs pns32 vvb pp-f dt n1 pn31 n1, pns32 vvb n1, cc vvi j; (3) sermon (DIV1) 19 Image 3
150 while they complain against immediate Causes and Instruments, they nurse Uncharitableness, and inflame themselves to Revenge; while they complain against immediate Causes and Instruments, they nurse Uncharitableness, and inflame themselves to Revenge; cs pns32 vvb p-acp j n2 cc n2, pns32 vvb n1, cc vvi px32 p-acp n1; (3) sermon (DIV1) 19 Image 3
151 while they indulge this humour of complaining, they frustrate the Discipline of their Afflictions, and refuse to be made better by them; while they indulge this humour of complaining, they frustrate the Discipline of their Afflictions, and refuse to be made better by them; cs pns32 vvb d n1 pp-f vvg, pns32 vvb dt n1 pp-f po32 n2, cc vvb pc-acp vbi vvn av-jc p-acp pno32; (3) sermon (DIV1) 19 Image 3
152 and lastly they preclude themselves from the Comfort offered in my Text, because they are not in a state of mind to apply it. and lastly they preclude themselves from the Comfort offered in my Text, Because they Are not in a state of mind to apply it. cc ord pns32 vvi px32 p-acp dt n1 vvd p-acp po11 n1, c-acp pns32 vbr xx p-acp dt n1 pp-f n1 pc-acp vvi pn31. (3) sermon (DIV1) 19 Image 3
153 In order to prevent this Evil, I shall strike at the Root, and shew That all such Complaining is Originally Unjust. In order to prevent this Evil, I shall strike At the Root, and show That all such Complaining is Originally Unjust. p-acp n1 pc-acp vvi d n-jn, pns11 vmb vvi p-acp dt n1, cc vvb cst d d vvg vbz av-j j. (3) sermon (DIV1) 19 Image 3
154 And to make it appear so, We may consider, That all the Evils we complain of are either such as we bring upon our selves, And to make it appear so, We may Consider, That all the Evils we complain of Are either such as we bring upon our selves, cc pc-acp vvi pn31 vvi av, pns12 vmb vvi, cst d dt n2-jn pns12 vvb a-acp vbr d d c-acp pns12 vvb p-acp po12 n2, (3) sermon (DIV1) 20 Image 3
155 or else such as are inflicted upon us from without: or Else such as Are inflicted upon us from without: cc av d c-acp vbr vvn p-acp pno12 p-acp p-acp: (3) sermon (DIV1) 20 Image 3
156 Now if they are such as we bring upon our selves, by our own act and default, we have no Reason to complain of These; Now if they Are such as we bring upon our selves, by our own act and default, we have no Reason to complain of These; av cs pns32 vbr d c-acp pns12 vvb p-acp po12 n2, p-acp po12 d n1 cc n1, pns12 vhb dx n1 pc-acp vvi pp-f d; (3) sermon (DIV1) 20 Image 3
157 all the Reason we have in this case, is to complain of the Cause, that is, of our selves; all the Reason we have in this case, is to complain of the Cause, that is, of our selves; d dt n1 pns12 vhb p-acp d n1, vbz pc-acp vvi pp-f dt n1, cst vbz, pp-f po12 n2; (3) sermon (DIV1) 20 Image 3
158 and so to correct the Fault, and so to prevent the Evil. But if they are such as are inflicted from without, and so to correct the Fault, and so to prevent the Evil. But if they Are such as Are inflicted from without, cc av pc-acp vvi dt n1, cc av pc-acp vvi dt np1 p-acp cs pns32 vbr d c-acp vbr vvn p-acp p-acp, (3) sermon (DIV1) 20 Image 3
159 and such as it is not in our power to prevent, we have no Need to complain of These, and such as it is not in our power to prevent, we have no Need to complain of These, cc d c-acp pn31 vbz xx p-acp po12 n1 pc-acp vvi, pns12 vhb dx n1 pc-acp vvi pp-f d, (3) sermon (DIV1) 20 Image 3
160 because God offers us a Consolation proportionable to the Evil; Because God offers us a Consolation proportionable to the Evil; c-acp np1 vvz pno12 dt n1 j p-acp dt j-jn; (3) sermon (DIV1) 20 Image 3
161 and therefore the only need we have in this Case, is to take hold of the Comfort, and Therefore the only need we have in this Case, is to take hold of the Comfort, cc av dt j n1 pns12 vhb p-acp d n1, vbz pc-acp vvi n1 pp-f dt n1, (3) sermon (DIV1) 20 Image 3
162 and so to stop the mouth of the Complaint. and so to stop the Mouth of the Complaint. cc av pc-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 20 Image 3
163 Now let us look out into the Complaining World, and how many shall we find the apparent Authors of those Evils whereof they complain? How many are there that complain of Want, Now let us look out into the Complaining World, and how many shall we find the apparent Authors of those Evils whereof they complain? How many Are there that complain of Want, av vvb pno12 vvi av p-acp dt vvg n1, cc c-crq d vmb pns12 vvi dt j n2 pp-f d n2-jn c-crq pns32 vvb? c-crq d vbr pc-acp d vvb pp-f n1, (3) sermon (DIV1) 21 Image 3
164 and yet owe that Want to their own Lavishness or Sloth? How many that complain of Disgrace, and yet owe that Want to their own Lavishness or Sloth? How many that complain of Disgrace, cc av vvb d n1 p-acp po32 d n1 cc n1? c-crq d cst vvb pp-f n1, (3) sermon (DIV1) 21 Image 3
165 and yet owe that Disgrace to their own unworthy behaviour? How many that complain of Enemies, and yet owe that Disgrace to their own unworthy behaviour? How many that complain of Enemies, cc av vvb d n1 p-acp po32 d j n1? c-crq d cst vvb pp-f n2, (3) sermon (DIV1) 21 Image 3
166 and yet owe those Enemies to their own Pride or Contention? How many that complain of the Desertion of Friends, and yet owe those Enemies to their own Pride or Contention? How many that complain of the Desertion of Friends, cc av vvb d n2 p-acp po32 d n1 cc n1? c-crq d cst vvb pp-f dt n1 pp-f n2, (3) sermon (DIV1) 21 Image 3
167 and yet owe that Desertion to their own Ingratitude? How many that complain of the Undutifulness of Children, and yet owe that Desertion to their own Ingratitude? How many that complain of the Undutifulness of Children, cc av vvb d n1 p-acp po32 d n1? c-crq d cst vvb pp-f dt n1 pp-f n2, (3) sermon (DIV1) 21 Image 3
168 and yet owe that Undutifulness to their own ill Example? How many that complain of Pains and Diseases, and yet owe that Undutifulness to their own ill Exampl? How many that complain of Pains and Diseases, cc av vvb d n1 p-acp po32 d j-jn n1? c-crq d cst vvb pp-f n2 cc n2, (3) sermon (DIV1) 21 Image 3
169 and yet owe those Griefs to their own Luxury and Lust? Now is there any Justice in such Complaints as These? Shall a man (says the Prophet Jeremy,) complain for the punishment of his sins? Especially for such punishments as are the necessary effects and consequences of his Sins? The Truth is, that men are so far from being just in complaining of such Evils as These, that they have much more Reason to bless God for them: and yet owe those Griefs to their own Luxury and Lust? Now is there any justice in such Complaints as These? Shall a man (Says the Prophet Jeremiah,) complain for the punishment of his Sins? Especially for such punishments as Are the necessary effects and consequences of his Sins? The Truth is, that men Are so Far from being just in complaining of such Evils as These, that they have much more Reason to bless God for them: cc av vvb d n2 p-acp po32 d n1 cc n1? av vbz pc-acp d n1 p-acp d n2 c-acp d? vmb dt n1 (vvz dt n1 np1,) vvb p-acp dt n1 pp-f po31 n2? av-j p-acp d n2 c-acp vbr dt j n2 cc n2 pp-f po31 n2? dt n1 vbz, cst n2 vbr av av-j p-acp vbg j p-acp vvg pp-f d n2-jn p-acp d, cst pns32 vhb d dc n1 pc-acp vvi np1 p-acp pno32: (3) sermon (DIV1) 21 Image 3
170 There being no small Mercy in that Providence of God that orders Sin to be attended with such punishing consequences: There being no small Mercy in that Providence of God that order since to be attended with such punishing consequences: a-acp vbg dx j n1 p-acp d n1 pp-f np1 cst ng1 n1 pc-acp vbi vvn p-acp d j-vvg n2: (3) sermon (DIV1) 21 Image 3
171 For if it be hard to wean Men from their ill Inclinations, notwithstanding these Mortifications and Checks they meet with in the pursuit of them; For if it be hard to wean Men from their ill Inclinations, notwithstanding these Mortifications and Checks they meet with in the pursuit of them; c-acp cs pn31 vbb j pc-acp vvi n2 p-acp po32 j-jn n2, c-acp d n2 cc n2 pns32 vvb p-acp p-acp dt n1 pp-f pno32; (3) sermon (DIV1) 21 Image 3
172 How desperately obstinate would such Inclinations grow, if so be they were not so attended? How desperately obstinate would such Inclinations grow, if so be they were not so attended? c-crq av-j j vmd d n2 vvb, cs av vbb pns32 vbdr xx av vvn? (3) sermon (DIV1) 21 Image 3
173 On the other hand, as for all those Evils that are not of our own procuring, On the other hand, as for all those Evils that Are not of our own procuring, p-acp dt j-jn n1, c-acp p-acp d d n2-jn cst vbr xx pp-f po12 d vvg, (3) sermon (DIV1) 22 Image 3
174 but are laid upon us by the direction of Providence, what Justice, or what Wisdom is there, to spend that time in Complaining, which we might otherwise imploy to the making our selves amends? For this is the Point my Text calls us to, To meditate on the Joy of the Resurrection, but Are laid upon us by the direction of Providence, what justice, or what Wisdom is there, to spend that time in Complaining, which we might otherwise employ to the making our selves amends? For this is the Point my Text calls us to, To meditate on the Joy of the Resurrection, cc-acp vbr vvn p-acp pno12 p-acp dt n1 pp-f n1, r-crq n1, cc r-crq n1 vbz a-acp, pc-acp vvi d n1 p-acp vvg, r-crq pns12 vmd av vvi p-acp dt vvg po12 n2 n2? p-acp d vbz dt n1 po11 n1 vvz pno12 p-acp, pc-acp vvi p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 22 Image 3
175 and thence to draw that Comfort that is needful for our Relief. and thence to draw that Comfort that is needful for our Relief. cc av pc-acp vvi d n1 cst vbz j p-acp po12 n1. (3) sermon (DIV1) 22 Image 3
176 And now I shall add a Motive or Two to enforce the Practice of this necessary Duty. And now I shall add a Motive or Two to enforce the Practice of this necessary Duty. cc av pns11 vmb vvi dt n1 cc crd pc-acp vvi dt n1 pp-f d j n1. (3) sermon (DIV1) 23 Image 3
177 Let us then consider, ( First, ) If God has prescribed an Expedient to make our Lives comfortable, Let us then Consider, (First,) If God has prescribed an Expedient to make our Lives comfortable, vvb pno12 av vvi, (ord,) cs np1 vhz vvn dt j pc-acp vvi po12 n2 j, (3) sermon (DIV1) 24 Image 3
178 and we at the same time acknowledge the Insufficiency of all other Expedients, What Apology can we make for not applying That which God has prescribed? When the Prophet Elisha prescribed to Naaman the Syrian for the cure of his Leprosie, That he should go wash in Jordan, we know the Syrian took Exceptions at the Method; and we At the same time acknowledge the Insufficiency of all other Expedients, What Apology can we make for not applying That which God has prescribed? When the Prophet Elisha prescribed to Naaman the Syrian for the cure of his Leprosy, That he should go wash in Jordan, we know the Syrian took Exceptions At the Method; cc pns12 p-acp dt d n1 vvi dt n1 pp-f d j-jn n2, q-crq n1 vmb pns12 vvi p-acp xx vvg d r-crq np1 vhz vvn? c-crq dt n1 np1 vvn p-acp np1 dt jp p-acp dt n1 pp-f po31 n1, cst pns31 vmd vvi vvi p-acp np1, pns12 vvb dt jp vvd n2 p-acp dt n1; (3) sermon (DIV1) 24 Image 3
179 Abana and Pharpar, Rivers of Damascus, were in better esteem with him, and why should Jordan be preferr'd? Had he, in this Pett, returned to Damascus and wash'd in his own Country Rivers, and lost his pains; Abana and Pharpar, rivers of Damascus, were in better esteem with him, and why should Jordan be preferred? Had he, in this Pet, returned to Damascus and washed in his own Country rivers, and lost his pains; np1 cc np1, n2 pp-f np1, vbdr p-acp jc n1 p-acp pno31, cc q-crq vmd np1 vbb vvn? vhd pns31, p-acp d n1, vvn p-acp np1 cc vvn p-acp po31 d n1 n2, cc vvd po31 n2; (3) sermon (DIV1) 24 Image 3
180 we could not but have look'd upon him as well rewarded for his Peevishness: But the Syrian grew wiser, and went and wash'd in Jordan, and was healed. we could not but have looked upon him as well rewarded for his Peevishness: But the Syrian grew Wiser, and went and washed in Jordan, and was healed. pns12 vmd xx p-acp vhb vvn p-acp pno31 c-acp av vvn p-acp po31 n1: cc-acp dt jp vvd jc, cc vvd cc vvn p-acp n1, cc vbds vvn. (3) sermon (DIV1) 24 Image 3
181 Let us grow wiser by his Example; Let us grow Wiser by his Exampl; vvb pno12 vvi jc p-acp po31 n1; (3) sermon (DIV1) 24 Image 3
182 and when God points us out the proper means for our healing, say why we should adhere to our Abana and Pharpar, why we should prefer the Methods of our Native Country, the World, and when God points us out the proper means for our healing, say why we should adhere to our Abana and Pharpar, why we should prefer the Methods of our Native Country, the World, cc c-crq np1 vvz pno12 av dt j n2 p-acp po12 n-vvg, vvb c-crq pns12 vmd vvi p-acp po12 np1 cc np1, c-crq pns12 vmd vvi dt n2 pp-f po12 j-jn n1, dt n1, (3) sermon (DIV1) 24 Image 3
183 though in the mean time universal Experience warns us that we must necessarily lose our pains. though in the mean time universal Experience warns us that we must necessarily loose our pains. cs p-acp dt j n1 j n1 vvz pno12 cst pns12 vmb av-j vvi po12 n2. (3) sermon (DIV1) 24 Image 3
184 But Iosing our Pains is not the worst on't; Let us consider ( Secondly ) that we must as necessarily lose our Virtue. But Losing our Pains is not the worst oned; Let us Consider (Secondly) that we must as necessarily loose our Virtue. p-acp vvg po12 n2 vbz xx dt js p-acp|pn31; vvb pno12 vvi (ord) cst pns12 vmb a-acp av-j vvi po12 n1. (3) sermon (DIV1) 25 Image 3
185 For although the burden and grief of Afflictions be a great Evil, yet their Temptation is usually a greater. For although the burden and grief of Afflictions be a great Evil, yet their Temptation is usually a greater. p-acp cs dt n1 cc n1 pp-f n2 vbb dt j n-jn, av po32 n1 vbz av-j dt jc. (3) sermon (DIV1) 25 Image 3
186 Because since our Souls cannot possibly close with Afflictions, nor be contented with Uneasiness, but lie under a natural force to seek out something that may relieve; Because since our Souls cannot possibly close with Afflictions, nor be contented with Uneasiness, but lie under a natural force to seek out something that may relieve; p-acp p-acp po12 n2 vmbx av-j vvi p-acp n2, ccx vbi vvn p-acp n1, cc-acp vvb p-acp dt j n1 pc-acp vvi av pi cst vmb vvi; (3) sermon (DIV1) 25 Image 3
187 it must necessarily follow, that if we do not take hold of such means as are Just and Honest to relieve our selves withal, we cannot but engage in such as are sinful. it must necessarily follow, that if we do not take hold of such means as Are Just and Honest to relieve our selves withal, we cannot but engage in such as Are sinful. pn31 vmb av-j vvi, cst cs pns12 vdb xx vvi n1 pp-f d n2 c-acp vbr j cc j pc-acp vvi po12 n2 av, pns12 vmbx p-acp vvi p-acp d c-acp vbr j. (3) sermon (DIV1) 25 Image 3
188 And hence it comes to pass, That for one Man made Miserable by bearing Afflictions, Thousands are made Guilty by shifting Afflictions; And hence it comes to pass, That for one Man made Miserable by bearing Afflictions, Thousands Are made Guilty by shifting Afflictions; cc av pn31 vvz pc-acp vvi, cst p-acp crd n1 vvd j p-acp vvg n2, crd vbr vvn j p-acp j-vvg n2; (3) sermon (DIV1) 25 Image 3
189 which is a much more formidable Issue. which is a much more formidable Issue. r-crq vbz dt d av-dc j n1. (3) sermon (DIV1) 25 Image 3
190 Our Saviour therefore, after he had warned his Disciples, that Troubles must certainly come, yet he frequently aims Them with this Advice: Our Saviour Therefore, After he had warned his Disciples, that Troubles must Certainly come, yet he frequently aims Them with this advice: po12 n1 av, c-acp pns31 vhd vvn po31 n2, cst vvz vmb av-j vvi, av pns31 av-j vvz pno32 p-acp d n1: (3) sermon (DIV1) 25 Image 3
191 Be not Troubled; Let not your hearts be Troubled; See that ye be not Troubled. They must not be troubled, though Troubles came; Be not Troubled; Let not your hearts be Troubled; See that you be not Troubled. They must not be troubled, though Troubles Come; vbb xx vvn; vvb xx po22 n2 vbb vvn; vvb cst pn22 vbb xx vvn. pns32 vmb xx vbi vvn, c-acp vvz vvd; (3) sermon (DIV1) 25 Image 3
192 that is, when Troubles came, they were to shelter themselves under the Consolation of his Promises, that is, when Troubles Come, they were to shelter themselves under the Consolation of his Promises, cst vbz, q-crq vvz vvd, pns32 vbdr pc-acp vvi px32 p-acp dt n1 pp-f png31 vvz, (3) sermon (DIV1) 25 Image 3
193 and there stand at Guard both against the Grief and the Temptation of them: Knowing This, That if a Man sink under Troubles, then his State is a Snare; and there stand At Guard both against the Grief and the Temptation of them: Knowing This, That if a Man sink under Troubles, then his State is a Snare; cc pc-acp vvi p-acp n1 av-d p-acp dt n1 cc dt n1 pp-f pno32: vvg d, cst cs dt n1 vvi p-acp vvz, cs po31 n1 vbz dt n1; (3) sermon (DIV1) 25 Image 3
194 because it hinders him from serving either God or himself in that manner as is fit: Because it hinders him from serving either God or himself in that manner as is fit: c-acp pn31 vvz pno31 p-acp vvg d n1 cc px31 p-acp d n1 c-acp vbz j: (3) sermon (DIV1) 25 Image 3
195 But on the other hand, If a Man betake himself to worldly Shifts and Comforts, But on the other hand, If a Man betake himself to worldly Shifts and Comforts, cc-acp p-acp dt j-jn n1, cs dt n1 vvb px31 p-acp j n2 cc n2, (3) sermon (DIV1) 25 Image 3
196 then his Means are a Snare and betray him into the actual disservice both of God and his own Soul. So that He, who in case of Troubles applies the Expedient of the Text, then his Means Are a Snare and betray him into the actual disservice both of God and his own Soul. So that He, who in case of Troubles Applies the Expedient of the Text, cs po31 n2 vbr dt n1 cc vvi pno31 p-acp dt j n1 av-d pp-f np1 cc po31 d n1 av cst pns31, r-crq p-acp n1 pp-f vvz vvz dt j pp-f dt n1, (3) sermon (DIV1) 25 Image 3
197 and entertains his mind with the Hope of the Resurrection, he alone is in the proper method that can both case his present circumstances, and entertains his mind with the Hope of the Resurrection, he alone is in the proper method that can both case his present Circumstances, cc vvz po31 n1 p-acp dt n1 pp-f dt n1, pns31 av-j vbz p-acp dt j n1 cst vmb av-d vvi po31 j n2, (3) sermon (DIV1) 25 Image 3
198 and at the same time preserve his Integrity. and At the same time preserve his Integrity. cc p-acp dt d n1 vvi po31 n1. (3) sermon (DIV1) 25 Image 3
199 I must confess that the Expedient of the Text lies liable to One Exception, which is This, That however excellent it may be in its own nature, I must confess that the Expedient of the Text lies liable to One Exception, which is This, That however excellent it may be in its own nature, pns11 vmb vvi d dt j pp-f dt n1 vvz j p-acp crd n1, r-crq vbz d, cst c-acp j pn31 vmb vbi p-acp po31 d n1, (3) sermon (DIV1) 26 Image 3
200 yet it is not fit for every ones Application. yet it is not fit for every ones Application. av pn31 vbz xx j p-acp d pig n1. (3) sermon (DIV1) 26 Image 3
201 For how shall every man draw Comfort from the prospect of the Resurrection, when most men find it the greatest horrour of their Thoughts? The Coming of our Lord in the Clouds to Judge the World in Righteousness, is not so soft a Contemplation as to sit easie upon every ones mind, much less to give him courage and relief. And this indeed is True: For how shall every man draw Comfort from the prospect of the Resurrection, when most men find it the greatest horror of their Thoughts? The Coming of our Lord in the Clouds to Judge the World in Righteousness, is not so soft a Contemplation as to fit easy upon every ones mind, much less to give him courage and relief. And this indeed is True: p-acp q-crq vmb d n1 vvi n1 p-acp dt n1 pp-f dt n1, c-crq ds n2 vvb pn31 dt js n1 pp-f po32 n2? dt vvg pp-f po12 n1 p-acp dt n2 pc-acp vvi dt n1 p-acp n1, vbz xx av j dt n1 c-acp pc-acp vvi j p-acp d pig n1, av-d av-dc pc-acp vvi pno31 n1 cc n1. cc d av vbz j: (3) sermon (DIV1) 26 Image 3
202 And so in like manner it may sometimes happen, that the best Medicine in the World will not be able to heal an ordinary wound: And so in like manner it may sometime happen, that the best Medicine in the World will not be able to heal an ordinary wound: cc av p-acp j n1 pn31 vmb av vvi, cst dt js n1 p-acp dt n1 vmb xx vbi j pc-acp vvi dt j n1: (3) sermon (DIV1) 26 Image 3
203 For when the habit of Blood and Juices is extremely vitiated, whatsoever is apply'd, will not so much heal as inflame. For when the habit of Blood and Juices is extremely vitiated, whatsoever is applied, will not so much heal as inflame. c-acp c-crq dt n1 pp-f n1 cc n2 vbz av-jn j-vvn, r-crq vbz vvn, vmb xx av av-d vvi c-acp vvi. (3) sermon (DIV1) 26 Image 3
204 But then what does the Patient in such a case? He purges and diets, 'till such time as his Habit mends; But then what does the Patient in such a case? He purges and diets, till such time as his Habit mends; p-acp av q-crq vdz dt n1 p-acp d dt n1? pns31 vvz cc n2, p-acp d n1 p-acp po31 n1 vvz; (3) sermon (DIV1) 26 Image 3
205 and then, having discharged the hinderances, he soon finds the benefit of his Medicine. And this directs the method in our parallel case: and then, having discharged the hindrances, he soon finds the benefit of his Medicine. And this directs the method in our parallel case: cc av, vhg vvn dt n2, pns31 av vvz dt n1 pp-f po31 n1. cc d vvz dt n1 p-acp po12 n1 n1: (3) sermon (DIV1) 26 Image 3
206 If the Thoughts of the Resurrection do not comfort us, the fault lies not in That, but in our selves: If the Thoughts of the Resurrection do not Comfort us, the fault lies not in That, but in our selves: cs dt n2 pp-f dt n1 vdb xx vvi pno12, dt n1 vvz xx p-acp d, cc-acp p-acp po12 n2: (3) sermon (DIV1) 26 Image 3
207 Wherefore we must cleanse and change our selves to such a state wherein the Application may have better Influence upon us. Wherefore we must cleanse and change our selves to such a state wherein the Application may have better Influence upon us. c-crq pns12 vmb vvi cc vvi po12 n2 p-acp d dt n1 c-crq dt n1 vmb vhi jc n1 p-acp pno12. (3) sermon (DIV1) 26 Image 3
208 Now we must observe, for the great Commendation of this Expedient, that it is not only Healing, but Cleansing too: Now we must observe, for the great Commendation of this Expedient, that it is not only Healing, but Cleansing too: av pns12 vmb vvi, p-acp dt j n1 pp-f d j, cst pn31 vbz xx av-j vvg, cc-acp vvg av: (3) sermon (DIV1) 26 Image 3
209 To meditate on the Resurrection Sanctifies as well as Comforts; To meditate on the Resurrection Sanctifies as well as Comforts; pc-acp vvi p-acp dt n1 vvz a-acp av c-acp n2; (3) sermon (DIV1) 26 Image 3
210 and is as effectual to make men Good, as to chear and support them when they are so. and is as effectual to make men Good, as to cheer and support them when they Are so. cc vbz a-acp j pc-acp vvi n2 j, c-acp pc-acp vvi cc vvi pno32 c-crq pns32 vbr av. (3) sermon (DIV1) 26 Image 3
211 So long therefore as the Thought of the Resurrection startles us, it is only a Proof That our Minds are unaccustomed to the Subject: So long Therefore as the Thought of the Resurrection startles us, it is only a Proof That our Minds Are unaccustomed to the Subject: av av-j av c-acp dt n1 pp-f dt n1 vvz pno12, pn31 vbz av-j dt n1 cst po12 n2 vbr j p-acp dt j-jn: (3) sermon (DIV1) 26 Image 3
212 Let us think of it frequently, and it will grow softer at every Thought: We shall perceive it to loosen us from our sinful Habits; Let us think of it frequently, and it will grow Softer At every Thought: We shall perceive it to loosen us from our sinful Habits; vvb pno12 vvi pp-f pn31 av-j, cc pn31 vmb vvi jc p-acp d n1: pns12 vmb vvi pn31 pc-acp vvi pno12 p-acp po12 j n2; (3) sermon (DIV1) 26 Image 3
213 and to make us take heed to our ways, and to raise our Affections to heavenly things; and to make us take heed to our ways, and to raise our Affections to heavenly things; cc pc-acp vvi pno12 vvi n1 p-acp po12 n2, cc pc-acp vvi po12 n2 p-acp j n2; (3) sermon (DIV1) 26 Image 3
214 and then, as oft as we shall think of the Coming of our Lord, the Graciousness of the Redeemer will void the Terrour of the Judge; and then, as oft as we shall think of the Coming of our Lord, the Graciousness of the Redeemer will void the Terror of the Judge; cc av, c-acp av c-acp pns12 vmb vvi pp-f dt vvg pp-f po12 n1, dt n1 pp-f dt n1 vmb vvi dt n1 pp-f dt n1; (3) sermon (DIV1) 26 Image 3
215 and we shall be able to enjoy the prospect of our Recompence, an humble Faith securing it to be Ours. and we shall be able to enjoy the prospect of our Recompense, an humble Faith securing it to be Ours. cc pns12 vmb vbi j pc-acp vvi dt n1 pp-f po12 n1, dt j n1 vvg pn31 pc-acp vbi png12. (3) sermon (DIV1) 26 Image 3
216 Since therefore to meditate on the Resurrection is our necessary work; and will, in a while, be our pleasant work; Since Therefore to meditate on the Resurrection is our necessary work; and will, in a while, be our pleasant work; c-acp av pc-acp vvi p-acp dt n1 vbz po12 j n1; cc vmb, p-acp dt n1, vbi po12 j n1; (3) sermon (DIV1) 27 Image 3
217 and will in the end be our happiest work; Let us do it with all our might; and will in the end be our Happiest work; Let us do it with all our might; cc vmb p-acp dt n1 vbb po12 js n1; vvb pno12 vdi pn31 p-acp d po12 n1; (3) sermon (DIV1) 27 Image 3
218 and think what shame it will be to have it said, That many honest Heathens spent more Thoughts about a Future Life, and think what shame it will be to have it said, That many honest heathens spent more Thoughts about a Future Life, cc vvb r-crq n1 pn31 vmb vbi pc-acp vhi pn31 vvn, cst d j n2-jn vvn dc n2 p-acp dt j-jn n1, (3) sermon (DIV1) 27 Image 3
219 and lov'd it more, and enjoy'd it more, while it was but a bare Conjecture, than we do, now it is a Certainty. and loved it more, and enjoyed it more, while it was but a bore Conjecture, than we do, now it is a Certainty. cc vvd pn31 av-dc, cc vvd pn31 av-dc, cs pn31 vbds p-acp dt j n1, cs pns12 vdb, av pn31 vbz dt n1. (3) sermon (DIV1) 27 Image 3
220 And now I shall conclude the whole with this Reflection. And now I shall conclude the Whole with this Reflection. cc av pns11 vmb vvi dt j-jn p-acp d n1. (3) sermon (DIV1) 28 Image 3
221 We may observe, That all those glorious Accessions and Improvements, which the Scripture mentions as accruing to Good Men at the Resurrection, belong simply to the Body: We may observe, That all those glorious Accessions and Improvements, which the Scripture mentions as accrueing to Good Men At the Resurrection, belong simply to the Body: pns12 vmb vvi, cst d d j n2 cc n2, r-crq dt n1 n2 p-acp vvg p-acp j n2 p-acp dt n1, vvb av-j p-acp dt n1: (3) sermon (DIV1) 28 Image 3
222 It is said, That our Bodies shall be changed; they shall be refined and sublimated, and so prepar'd to sustain the Joys of Heaven; It is said, That our Bodies shall be changed; they shall be refined and sublimated, and so prepared to sustain the Joys of Heaven; pn31 vbz vvn, cst po12 n2 vmb vbi vvn; pns32 vmb vbi vvn cc vvn, cc av vvd pc-acp vvi dt n2 pp-f n1; (3) sermon (DIV1) 28 Image 3
223 which otherwise they could not do: But no such substantial Improvements are mention'd of the Soul; which otherwise they could not do: But no such substantial Improvements Are mentioned of the Soul; r-crq av pns32 vmd xx vdi: cc-acp dx d j n2 vbr vvn pp-f dt n1; (3) sermon (DIV1) 28 Image 3
224 which we may take for an Intimation, how Noble and Excellent a Being the Soul is in its original Nature: It is breathed from God; and imprest with His Image; which we may take for an Intimation, how Noble and Excellent a Being the Soul is in its original Nature: It is breathed from God; and impressed with His Image; r-crq pns12 vmb vvi p-acp dt n1, c-crq j cc j dt vbg dt n1 vbz p-acp po31 j-jn n1: pn31 vbz vvn p-acp np1; cc vvn p-acp po31 n1; (3) sermon (DIV1) 28 Image 3
225 and that Image imports no less than such Perfections as are Divine: and that Image imports no less than such Perfections as Are Divine: cc d n1 vvz av-dx dc cs d n2 c-acp vbr j-jn: (3) sermon (DIV1) 28 Image 3
226 And accordingly the Soul is in it self Incorruptible, and Immortal, and of an immense Capacity both to know and to enjoy: And accordingly the Soul is in it self Incorruptible, and Immortal, and of an immense Capacity both to know and to enjoy: cc av-vvg av n1 vbz p-acp pn31 n1 j, cc j, cc pp-f dt j n1 av-d pc-acp vvi cc pc-acp vvi: (3) sermon (DIV1) 28 Image 3
227 Indeed it is constituted to see through the Body as through its Glass; and that Glass at present is very dark; Indeed it is constituted to see through the Body as through its Glass; and that Glass At present is very dark; av pn31 vbz vvn pc-acp vvi p-acp dt n1 c-acp p-acp po31 n1; cc d n1 p-acp n1 vbz av j; (3) sermon (DIV1) 28 Image 3
228 but when once that Glass shall come to be brightned, so soon as the Soul shall be discharged from the Grossness of Flesh, but when once that Glass shall come to be brightened, so soon as the Soul shall be discharged from the Grossness of Flesh, cc-acp q-crq a-acp cst n1 vmb vvi pc-acp vbi vvn, av av c-acp dt n1 vmb vbi vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 28 Image 3
229 and the Cloud of Passions, and the Stains of Sin, it will need no other Elevation to behold the Face of God, no other Capacity to comprehend all the Treasures of Wisdom, no other Strength to bear the Weight of Eternal Glory. and the Cloud of Passion, and the Stains of since, it will need no other Elevation to behold the Face of God, no other Capacity to comprehend all the Treasures of Wisdom, no other Strength to bear the Weight of Eternal Glory. cc dt n1 pp-f n2, cc dt n2 pp-f n1, pn31 vmb vvi dx j-jn n1 pc-acp vvi dt n1 pp-f np1, dx j-jn n1 pc-acp vvi d dt n2 pp-f n1, dx j-jn n1 pc-acp vvi dt n1 pp-f j n1. (3) sermon (DIV1) 28 Image 3
230 I mention this to incline our Thoughts to the care of that precious part of our Being: I mention this to incline our Thoughts to the care of that precious part of our Being: pns11 vvb d pc-acp vvi po12 n2 p-acp dt n1 pp-f cst j n1 pp-f po12 vbg: (3) sermon (DIV1) 29 Image 3
231 We often take care of our Bodies to a sinful Excess; while we neglect our Souls, where our Care could not exceed; We often take care of our Bodies to a sinful Excess; while we neglect our Souls, where our Care could not exceed; pns12 av vvb n1 pp-f po12 n2 p-acp dt j n1; cs pns12 vvb po12 n2, c-crq po12 n1 vmd xx vvi; (3) sermon (DIV1) 29 Image 3
232 so worthy they are of all the Care we can bestow. so worthy they Are of all the Care we can bestow. av j pns32 vbr pp-f d dt n1 pns12 vmb vvi. (3) sermon (DIV1) 29 Image 3
233 But if we will needs take care of our Bodies, why so much of these vile Bodies, which notwithstanding all our care, are every moment tending to Corruption? Why not rather of those Glorious and Incorruptible Bodies, which by God's blessing shall be ours; But if we will needs take care of our Bodies, why so much of these vile Bodies, which notwithstanding all our care, Are every moment tending to Corruption? Why not rather of those Glorious and Incorruptible Bodies, which by God's blessing shall be ours; cc-acp cs pns12 vmb av vvi n1 pp-f po12 n2, uh-crq av d pp-f d j n2, r-crq p-acp d po12 n1, vbr d n1 vvg p-acp n1? q-crq xx av pp-f d j cc j n2, r-crq p-acp npg1 n1 vmb vbi png12; (3) sermon (DIV1) 30 Image 3
234 if so be our due care be not wanting? Let us then consider the difference between our Present Bodies, and our Future; if so be our due care be not wanting? Let us then Consider the difference between our Present Bodies, and our Future; cs av vbb po12 j-jn n1 vbb xx vvg? vvb pno12 av vvi dt n1 p-acp po12 j n2, cc po12 j-jn; (3) sermon (DIV1) 30 Image 3
235 and in Them let us consider the difference between Heaviness and Vigour, between Grief and Indolence, between Pain and Alacrity, between Corruption and Incorruption, between Decay and Everlastingness: and in Them let us Consider the difference between Heaviness and Vigour, between Grief and Indolence, between Pain and Alacrity, between Corruption and Incorruption, between Decay and Everlastingness: cc p-acp pno32 vvb pno12 vvi dt n1 p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1: (3) sermon (DIV1) 30 Image 3
236 Beseeching God that the Thoughts of this may provoke us to take such a Care, That when our earthly house of this Tabernacle shall be dissolved, we may have a building of God, a house not made with hands, eternal in the Heavens. Amen. FINIS. Beseeching God that the Thoughts of this may provoke us to take such a Care, That when our earthly house of this Tabernacle shall be dissolved, we may have a building of God, a house not made with hands, Eternal in the Heavens. Amen. FINIS. vvg np1 cst dt n2 pp-f d vmb vvi pno12 pc-acp vvi d dt n1, cst c-crq po12 j n1 pp-f d n1 vmb vbi vvn, pns12 vmb vhi dt n-vvg pp-f np1, dt n1 xx vvn p-acp n2, j p-acp dt n2. uh-n. fw-la. (3) sermon (DIV1) 30 Image 3

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