The first and second volumes of Chronicles. [vol. 3 (i.e. The Third Volume of Chronicles)] comprising 1 The description and historie of England, 2 The description and historie of Ireland, 3 The description and historie of Scotland: first collected and published by Raphaell Holinshed, William Harrison, and others: now newlie augmented and continued (with manifold matters of singular note and worthie memorie) to the yeare 1586. by Iohn Hooker aliàs Vowell Gent and others. With conuenient tables at the end of these volumes.
Publisher: Finished in Ianuarie 1587 and the 29 of the Queenes Maiesties reigne with the full continuation of the former yeares at the expenses of Iohn Harison George Bishop Rafe Newberie Henrie Denham and Thomas VVoodcocke At London printed by Henry Denham in Aldersgate street at the signe of the Starre
and all persons to laugh at the Romanists absurd and erronious follies. THere is nothing so certeine as death, either vncerteine as the moment thereof. Wherefore the holie doctor saith:
and all Persons to laugh At the Romanists absurd and erroneous follies. THere is nothing so certain as death, either uncertain as the moment thereof. Wherefore the holy Doctor Says:
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The better therefore to describe the said shadow, I will make an abstraction of the dead time of mans age, from the full and greatest age that a creature can liue in the world.
The better Therefore to describe the said shadow, I will make an abstraction of the dead time of men age, from the full and greatest age that a creature can live in the world.
Whiles man liueth these sixtie yeares, he liueth but the one halfe of them, for if he haue one daie of mirth and quiet, he hath another of sorrow and care,
While man lives these sixtie Years, he lives but the one half of them, for if he have one day of mirth and quiet, he hath Another of sorrow and care,
And for mine owne part, O miserable man, who am depriued of him, of two things I wish for one, that is, either neuer to remember the good that we haue lost;
And for mine own part, Oh miserable man, who am deprived of him, of two things I wish for one, that is, either never to Remember the good that we have lost;
either else calling the same to mind, to find some one that were able to giue me comfort correspondent to the greatnesse of the heauinesse wherinto I am fallen.
either Else calling the same to mind, to find Some one that were able to give me Comfort correspondent to the greatness of the heaviness whereinto I am fallen.
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And indéed my selfe doo now come into the pulpit vpon two seuerall occasions méere contrarie ech to other, to wit, to reherse the gretnes of the good that is taken from vs,
And indeed my self do now come into the pulpit upon two several occasions mere contrary each to other, to wit, to rehearse the greatness of the good that is taken from us,
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For if it be true that nothing dooth more aggrauate the griefe of the losse, than the remembrance of the value of the thing lost ▪ then dooth nothing séeme more contrarie to the comfort of the liuing,
For if it be true that nothing doth more aggravate the grief of the loss, than the remembrance of the valve of the thing lost ▪ then doth nothing seem more contrary to the Comfort of the living,
than the praises of him that is dead, as in this case, wherein so far doo the merits of the deceased exceed, that the arrowes which pearse his hart that is depriued of him are the more sharpe and grieuous.
than the praises of him that is dead, as in this case, wherein so Far do the merits of the deceased exceed, that the arrows which pierce his heart that is deprived of him Are the more sharp and grievous.
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for in each of these three, the same circumstances that séeme to make mine enterprise easie, are those that indeed doo yéeld it most difficult and troublesome.
for in each of these three, the same Circumstances that seem to make mine enterprise easy, Are those that indeed do yield it most difficult and troublesome.
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As if a man should in respect of him saie, that if the multitude of his great vertues doo séeme to abridge my labour, in séeking some argument wherevpon to ground his praises:
As if a man should in respect of him say, that if the multitude of his great Virtues do seem to abridge my labour, in seeking Some argument whereupon to ground his praises:
so contrariwise the aboundance of so great vertues doo hold me so short, that I can not certeinelie resolue vpon the choice of one onlie wherevpon worthilie to commend him.
so contrariwise the abundance of so great Virtues do hold me so short, that I can not Certainly resolve upon the choice of one only whereupon worthily to commend him.
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For you, if a man should saie, in that you all knew him and vsed him to your great profit, it should séeme sufficient for me onelie to decipher matters:
For you, if a man should say, in that you all knew him and used him to your great profit, it should seem sufficient for me only to decipher matters:
so contrariwise your own perfect knowlege, togither with your dealings with him, would sufficientlie open vnto you all my defaults in displaieng of him.
so contrariwise your own perfect knowledge, together with your dealings with him, would sufficiently open unto you all my defaults in displaieng of him.
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And for mine owne part, if infinit courtesies and great fauors, wherewith he hath alwaies gratified me, doo séeme without seeking anie cuning to bréed in me as much affection as is requisit:
And for mine own part, if infinite courtesies and great favors, wherewith he hath always gratified me, do seem without seeking any cunning to breed in me as much affection as is requisite:
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so by contrarie reason, the great fauours and benefits, wherewith he hath alwaies gratified me, doo not leaue me anie cunning meanes to hinder me from hauing greater affection than is héere to be required of me.
so by contrary reason, the great favours and benefits, wherewith he hath always gratified me, do not leave me any cunning means to hinder me from having greater affection than is Here to be required of me.
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Maie it be possible that this my oration, which latelie in thy life thou diddest harken vnto, should now be imploied in praising of thee being dead, either that this my toong, which imploieng me to the seruice of this countrie, thou diddest too greatlie honor, should now be occupied,
May it be possible that this my oration, which lately in thy life thou didst harken unto, should now be employed in praising of thee being dead, either that this my tongue, which imploieng me to the service of this country, thou didst too greatly honour, should now be occupied,
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alas, in lamentations for thy so hurtfull death to all christendome? And what? Hast thou then brought me so ioifullie to Rome, to the end here to celebrate thy funerals? Oh how that commission to read Hieremie might well foreshew vnto me (but I perciued it not) that my lecture thereof should end in lamentations,
alas, in lamentations for thy so hurtful death to all Christendom? And what? Hast thou then brought me so joyfully to Room, to the end Here to celebrate thy funerals? O how that commission to read Jeremiah might well foreshow unto me (but I perciued it not) that my lecture thereof should end in lamentations,
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and as a widow all dipped in teares and lamentations, willeth me to celebrate the praises of hir déere spouse, which she all wholie togither can not celebrate:
and as a widow all dipped in tears and lamentations, wills me to celebrate the praises of his dear spouse, which she all wholly together can not celebrate:
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and at the first I was purposed so to doo, and that the rather bicause it is not yet scarse two months since that my selfe heard him in this temple, discourse how our sauiour Iesus Christ was content to be borne of a mother though poore,
and At the First I was purposed so to do, and that the rather Because it is not yet scarce two months since that my self herd him in this temple, discourse how our Saviour Iesus christ was content to be born of a mother though poor,
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also that nobilitie was verie effectuall euen to spirituall life, as it may be said of him that is noble, that whether it be through conformitie or resemblance of mind with his predecessors, either thorough the remembrance of such things as they haue doone, either else through the effect of good bringing vp,
also that Nobilt was very effectual even to spiritual life, as it may be said of him that is noble, that whither it be through conformity or resemblance of mind with his predecessors, either through the remembrance of such things as they have done, either Else through the Effect of good bringing up,
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also that as the pretious stone being set in gold maketh a greater shew than in iron, euen so the same vertuous déeds do giue a more effectuall example,
also that as the precious stone being Set in gold makes a greater show than in iron, even so the same virtuous Deeds do give a more effectual Exampl,
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Howbeit I will not speake thereof, in that it might be accompted rashnesse in me, euen in Rome to séeke to make his holinesse familie more famous than it is.
Howbeit I will not speak thereof, in that it might be accounted rashness in me, even in Room to seek to make his holiness family more famous than it is.
It may be that some may saie that this familie dooth want glorious titles, preeminence, riches, possessions, iurisdictions, pretentions of rights, patronages, ancient petidegrees of their predecessors, commendations of learning, praise of armes, noble and famous aliances either in Italie or without,
It may be that Some may say that this family doth want glorious titles, preeminence, riches, possessions, jurisdictions, pretentions of rights, patronages, ancient pedigrees of their predecessors, commendations of learning, praise of arms, noble and famous alliances either in Italy or without,
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Notwithstanding all these things which are terrestriall & too common with others, and for the causes aforesaid his holinesse perceiuing (as he perceiued all things) that it is not inough for a horsse to be of a good race, except himselfe be also good,
Notwithstanding all these things which Are terrestrial & too Common with Others, and for the Causes aforesaid his holiness perceiving (as he perceived all things) that it is not enough for a horse to be of a good raze, except himself be also good,
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but returning their course and swelling ouer the mouths of the riuers themselues, can yéeld to their forerunners the reward of firme and permanent commendation;
but returning their course and swelling over the mouths of the Rivers themselves, can yield to their forerunners the reward of firm and permanent commendation;
But discoursing and speaking of that which properlie apperteineth to himselfe, I would aske whether his mind commanded not his bodie? Also whether it were possible to find a bodie more withered, afflicted, macerated, dried vp,
But discoursing and speaking of that which properly appertaineth to himself, I would ask whither his mind commanded not his body? Also whither it were possible to find a body more withered, afflicted, macerated, dried up,
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or pale through the effect of austere and hard penance? Other mens bodies (O christian hearers) are for the most part wished to be of this or that forme,
or pale through the Effect of austere and hard penance? Other men's bodies (Oh christian hearers) Are for the most part wished to be of this or that Form,
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and he liued in such sort as it was a miracle (whereof, alas, we haue but too soone séene the issue) how he could liue so manie yéeres, but rather liuing was dead.
and he lived in such sort as it was a miracle (whereof, alas, we have but too soon seen the issue) how he could live so many Years, but rather living was dead.
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And for my part I assure you, I neuer, euen in the hart of summer, kissing his holie hands (good God shall I neuer doo so more?) found them other than cold, wherein there was no heat,
And for my part I assure you, I never, even in the heart of summer, kissing his holy hands (good God shall I never do so more?) found them other than cold, wherein there was no heat,
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Are not these the verie hands which so often haue bin ioined togither, and lifted vp to praie and offer sacrifice for vs? Be not these the feet that haue trauelled so far for our sakes? Is not this the head that neuer imagined anie thing but for our benefit? Is not this the heart that burned in loue of vs? O déere members! O members so déere!
are not these the very hands which so often have been joined together, and lifted up to pray and offer sacrifice for us? Be not these the feet that have traveled so Far for our sakes? Is not this the head that never imagined any thing but for our benefit? Is not this the heart that burned in love of us? O dear members! O members so dear!
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What? Shall you then go vnder the earth? And what? Must you be buried? Alas my God! who is that thou hast taken awaie from vs? And wherefore doo ye hide your selues? For my part, none but onlie death shall euer plucke out of my heart the liuelie image of that so well beloued countenance:
What? Shall you then go under the earth? And what? Must you be buried? Alas my God! who is that thou hast taken away from us? And Wherefore do you hide your selves? For my part, none but only death shall ever pluck out of my heart the lively image of that so well Beloved countenance:
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especiallie in this act, wherein with your eies toward heauen as it were smiling, and with an angelicall countenance I sée you depart and remaine dead.
especially in this act, wherein with your eyes towards heaven as it were smiling, and with an angelical countenance I see you depart and remain dead.
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But it is time for vs (O christian hearers) to procéed to matters of greater importance, which are so manie & withall so intangled one within an other, that I could not find anie more fit meane to part and diuide them;
But it is time for us (O christian hearers) to proceed to matters of greater importance, which Are so many & withal so entangled one within an other, that I could not find any more fit mean to part and divide them;
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as was to be seene in this yoong child (saie they that doo remember it) namelie, that at his returne from the college, all the delite that that age vsed to take in anie other thing, he tooke onelie in framing of little altars, adorning of small chapels, and counterfeiting of holie things.
as was to be seen in this young child (say they that do Remember it) namely, that At his return from the college, all the delight that that age used to take in any other thing, he took only in framing of little Altars, adorning of small Chapels, and counterfeiting of holy things.
Concerning the rest, according to the proportion of his age, or rather beyond the reach of that age (as occasions doo increase so must my stile arise) his holinesse being past the inferiour schooles,
Concerning the rest, according to the proportion of his age, or rather beyond the reach of that age (as occasions do increase so must my style arise) his holiness being passed the inferior Schools,
he was apparelled in clerks attire, but, which was of greater importance, he obserued clergie maners, much continencie, & (as is supposed) perpetuall virginitie, with modest behauiour, no vanitie, continuall studie: these were his exercises.
he was appareled in Clerks attire, but, which was of greater importance, he observed Clergy manners, much continency, & (as is supposed) perpetual virginity, with modest behaviour, no vanity, continual study: these were his exercises.
Like as there is one riuer, which flowing thorough the sea, taketh no bitternesse thereof; also a certeine beast that liueth in the fire and consumeth not:
Like as there is one river, which flowing through the sea, Takes no bitterness thereof; also a certain beast that lives in the fire and consumeth not:
euen so he with great quietnesse passing these troubles, and with souereigne vertues such vices, did first and most worthilie atteine to the doctorall degree,
even so he with great quietness passing these Troubles, and with sovereign Virtues such vices, did First and most worthily attain to the doctoral degree,
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A happie departure, a blessed iournie for all the holie church, but especiallie for this great citie of Rome, which haue receiued so great benefits and so much comfort at his hands.
A happy departure, a blessed journey for all the holy Church, but especially for this great City of Room, which have received so great benefits and so much Comfort At his hands.
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& so continued his studie euen to his death, with so déepe iudgement and good successe, that although his intellectuall habitudes had not béene verie farre surmounted & darkened thorough the maruellous brightnesse of his morall and theologicall vertues:
& so continued his study even to his death, with so deep judgement and good success, that although his intellectual habitudes had not been very Far surmounted & darkened through the marvelous brightness of his moral and theological Virtues:
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yet in respect of his learning and studie onelie, he deserued great praise, and in truth he was neuer other than most learned and a great fauourer of learned men.
yet in respect of his learning and study only, he deserved great praise, and in truth he was never other than most learned and a great favourer of learned men.
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For to rehearse all the holie works of our good shéepheard, or to indeuour to set foorth that verie patterne of a bishop which he hath expressed in himselfe, to saie truth, I thinke vnpossible,
For to rehearse all the holy works of our good shepherd, or to endeavour to Set forth that very pattern of a bishop which he hath expressed in himself, to say truth, I think unpossible,
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Neither can I conceiue anie means to atteine thereto, vnlesse some one haue in forme of remembrances béene dailie collecting the course of his déeds and works.
Neither can I conceive any means to attain thereto, unless Some one have in Form of remembrances been daily collecting the course of his Deeds and works.
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For my part in this short discourse that I haue to prosecute, as one not able to restreine the whole sea, I will go sée if I maie gather the water at the riuers and brooks from whense this sea doth arise, that is, from his vertues, which in him haue wrought so manie holie works.
For my part in this short discourse that I have to prosecute, as one not able to restrain the Whole sea, I will go see if I may gather the water At the Rivers and brooks from whence this sea does arise, that is, from his Virtues, which in him have wrought so many holy works.
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Notwithstanding I might at once in generall words saie, that all vertues beséeming a bishop, which saint Paule & others doo speake of, were to be found in him.
Notwithstanding I might At once in general words say, that all Virtues beseeming a bishop, which saint Paul & Others do speak of, were to be found in him.
and in déed (for I will not conceale thy commendation) it is euident that thou diddest answer his good will with reciprocall amitie, witnesse this thy assemblie:
and in deed (for I will not conceal thy commendation) it is evident that thou didst answer his good will with reciprocal amity, witness this thy assembly:
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when the most horrible sound of the bell called Aue Maria, that gaue notice of his death, to the end to praie to God for him, sent furies to all both men and women.
when the most horrible found of the bell called Aue Maria, that gave notice of his death, to the end to pray to God for him, sent furies to all both men and women.
Ah, good God whereto are we brought? What shall become of vs? If the infection dooth afflict vs, who shall praie for vs? Ah that we had not deserued it!
Ah, good God whereto Are we brought? What shall become of us? If the infection doth afflict us, who shall pray for us? Ah that we had not deserved it!
He was a man of much praier and reading, as euer was anie, and in priuat behauior had not his like. Two things there were that made him woonderfull wise.
He was a man of much prayer and reading, as ever was any, and in private behaviour had not his like. Two things there were that made him wondered wise.
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Quis infirmatur & ego non infirmor? Quis scandalizatur & ego non vror? Who is weake and I am not sicke? Or who is offended and I burne not? And that which followeth.
Quis infirmatur & ego non Informer? Quis scandalizatur & ego non vror? Who is weak and I am not sick? Or who is offended and I burn not? And that which follows.
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and walke in that path which he hath prescribed for vs. The other, that we haue recourse to God with praier, that he will send vs a successor worthie him:
and walk in that path which he hath prescribed for us The other, that we have recourse to God with prayer, that he will send us a successor worthy him:
This is that small matter, Oh blessed soule, which my foolish and vnméete toong is able this day to vtter of thée in middest of these sighs and lamentations. Now shall it cease:
This is that small matter, O blessed soul, which my foolish and unmeet tongue is able this day to utter of thee in midst of these sighs and lamentations. Now shall it cease:
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O ye Romane people, to whome happeneth still the contrarie of that which happened to the Romane souldior, that was wounded and maimed vpon one of his legs, at a certeine victorie that he obteined.
O you Roman people, to whom Happeneth still the contrary of that which happened to the Roman soldier, that was wounded and maimed upon one of his legs, At a certain victory that he obtained.
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For he said, that at euerie step that he set, and vpon the least paine that he felt of his leg, he called to mind the most honorable blason of his glorie:
For he said, that At every step that he Set, and upon the least pain that he felt of his leg, he called to mind the most honourable blazon of his glory:
For when soeuer I shall boast, that I haue béene seruant to such a holinesse, and so great a personage, I must necessarilie withall remember what a good I am depriued of.
For when soever I shall boast, that I have been servant to such a holiness, and so great a personage, I must necessarily withal Remember what a good I am deprived of.
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Let vs therefore praie to our good God, that it may please him of his grace with his holie spirit to inspire the most reuerend cardinals, the electors of the holie apostolike and Romish sée, to the end his holinesse successor, succéeding in the holie sée, may likewise succéed in those vertues and holinesse, wherewith he was indued and replenished.
Let us Therefore pray to our good God, that it may please him of his grace with his holy Spirit to inspire the most reverend Cardinals, the electors of the holy apostolic and Romish see, to the end his holiness successor, succeeding in the holy see, may likewise succeed in those Virtues and holiness, wherewith he was endued and replenished.
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of whome (because it is sinne against the holie ghost to speake otherwise than according to the motion of a good and sound conscience) an epitaph imprecatorie (as fit for him as a pudding for a friers mouth) is here placed as a conclusion of this his memoriall,
of whom (Because it is sin against the holy ghost to speak otherwise than according to the motion of a good and found conscience) an epitaph imprecatory (as fit for him as a pudding for a Friars Mouth) is Here placed as a conclusion of this his memorial,
and appliable vnto all and euerie one of that antichristian and diabolicall succession. Albus an ater (lector) cognoscere sivis Papa, tibi dicam qua ratione licet; Tumetamorphôsin lepidam spectabis:
and appliable unto all and every one of that Antichristian and diabolical succession. Albus an ater (lector) cognoscere sivis Papa, tibi dicam qua ratione licet; Tumetamorphôsin lepidam spectabis:
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When this Gregorie was deceased, shortlie after (least the ouerlong vacancie of the sacred and apostolike sée should preiudice the Romish prelasie and cleargie) the succession came to Sixtus Quintus, who according to the disposition of his predecessors) indeuoring to mainteine the title of his supremasie,
When this Gregory was deceased, shortly After (lest the overlong vacancy of the sacred and apostolic see should prejudice the Romish prelasie and Clergy) the succession Come to Sixtus Quintus, who according to the disposition of his predecessors) endeavouring to maintain the title of his supremacy,
and to beare rule ouer mens consciences, as though peremptorie authoritie had by priuilege passed vnto the bishops of that sée to controll and giue the checke to all christendome;
and to bear Rule over men's Consciences, as though peremptory Authority had by privilege passed unto the Bishops of that see to control and give the check to all Christendom;
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but rather to fortifie and aduance, vndertooke to intermedle with princes of renowme, as proffering to bring them within the compasse of his iurisdiction:
but rather to fortify and advance, undertook to intermeddle with Princes of renown, as proffering to bring them within the compass of his jurisdiction:
insomuch that falling to the extreame point of his antichristian power, he let flie (but as papershot) his excommunications, thinking that if anie thing were able to daunt and appall the courages of mightie men, this were the waie.
insomuch that falling to the extreme point of his Antichristian power, he let fly (but as papershot) his excommunications, thinking that if any thing were able to daunt and appall the courages of mighty men, this were the Way.
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But herein Sixtus Quintus was foolified, for proofe whereof behold an answer to the excommunication latelie denounced and published by the said Sixtus Quintus, pope of Rome so called, against two christian princes vndermined,
But herein Sixtus Quintus was foolified, for proof whereof behold an answer to the excommunication lately denounced and published by the said Sixtus Quintus, pope of Room so called, against two christian Princes undermined,
The head which sought to ouerthrow ye true church, to dissuad• subiects from their allegiance to their prince, and to mainteine his owne pompe and glorie.
The head which sought to overthrow you true Church, to dissuad• Subjects from their allegiance to their Prince, and to maintain his own pomp and glory.
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