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2 Sam. 7.10. Moreover J will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their owne, and move no more.2 Sam. 7.10. Moreover J will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more.
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IN the beginning of this chapter, we reade of Davids purpose to build God an house, who thereupon consulted with Nathan about it, one Prophet standing in neede of anothers help in such waightie matters.
IN the beginning of this chapter, we read of Davids purpose to built God an house, who thereupon consulted with Nathan about it, one Prophet standing in need of another's help in such weighty matters.
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Nathan incourageth the King unto this worke, verse 3. God the same night meetes Nathan and tells him a contrary purpose of his:Nathan Encourageth the King unto this work, verse 3. God the same night meets Nathan and tells him a contrary purpose of his:
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Wherein God refuseth Davids offer, with some kind of earnest and vehement dislike, verse 4.5. Secondly, he refuseth the reason of Davids offer, from his long silence.
Wherein God Refuseth Davids offer, with Some kind of earnest and vehement dislike, verse 4.5. Secondly, he Refuseth the reason of Davids offer, from his long silence.
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For foure hundred yeares together he spake of no such thing, unto any of the Tribes of Israel, saying, Why build you not me an house? in 6.7. verses.
For foure hundred Years together he spoke of no such thing, unto any of the Tribes of Israel, saying, Why built you not me an house? in 6.7. Verses.
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Now lest David should be discouraged with this answer, the Lord bids Nathan to shut up his speech with words of encouragement,
Now lest David should be discouraged with this answer, the Lord bids Nathan to shut up his speech with words of encouragement,
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and so he remoues his discouragement two wayes.
and so he removes his discouragement two ways.
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First, by recounting his former favours dispensed unto David. Secondly, by promising the continuance of the like or greater:
First, by recounting his former favours dispensed unto David. Secondly, by promising the Continuance of the like or greater:
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and the rather, because of this purpose of his. And fiue blessings God promiseth unto David, and his, for his sake.
and the rather, Because of this purpose of his. And fiue blessings God promises unto David, and his, for his sake.
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The first is in the 10. verse: I will appoynt a place for my people Israel.
The First is in the 10. verse: I will appoint a place for my people Israel.
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Secondly, seeing it was in his heart to build him an house, God would therefore, build him an house renowned for ever. verse 11.
Secondly, seeing it was in his heart to built him an house, God would Therefore, built him an house renowned for ever. verse 11.
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Thirdly, that he would accept an of house from Salomon, verse 12. Fourthly, hee will be a Father to his sonne, vers. 14.15.
Thirdly, that he would accept an of house from Solomon, verse 12. Fourthly, he will be a Father to his son, vers. 14.15.
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Fifthly, that he will establish the Throne of his house for ever. In this 10. verse is a double blessing promised:
Fifthly, that he will establish the Throne of his house for ever. In this 10. verse is a double blessing promised:
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First, the designment of a place for his people. Secondly, a plantation of them in that place, from whence is promised a threefold blessing.
First, the designment of a place for his people. Secondly, a plantation of them in that place, from whence is promised a threefold blessing.
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First, they shall dwell there like Free-holders in a place of their owne. Secondly, hee promiseth them firme and durable possession, they shall move no more.
First, they shall dwell there like Freeholders in a place of their own. Secondly, he promises them firm and durable possession, they shall move no more.
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Thirdly, they shall have peaceable and quiet resting there, The sonnes of wickednesse shall afflict them no more:
Thirdly, they shall have peaceable and quiet resting there, The Sons of wickedness shall afflict them no more:
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which is amplified by their former troubles, as before time.
which is amplified by their former Troubles, as before time.
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From the appointment of a place for them, which is the first blessing, you may observe this note:
From the appointment of a place for them, which is the First blessing, you may observe this note:
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The placeing of a people in this or that Country is from the appointment of the Lord.
The placing of a people in this or that Country is from the appointment of the Lord.
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This is evident in the Text, and the Apostle speakes of it as grounded in nature, Acts 17.26. God hath determined the times before appointed, and the bounds of our habitation. Deut. 2 chap. 5.9. God would not have the Israelites meddle with the Edomites, or the Moabites, because hee had given them their land for a possession.
This is evident in the Text, and the Apostle speaks of it as grounded in nature, Acts 17.26. God hath determined the times before appointed, and the bounds of our habitation. Deuteronomy 2 chap. 5.9. God would not have the Israelites meddle with the Edomites, or the Moabites, Because he had given them their land for a possession.
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God assigned out such a land for such a posterity, and for such a time. Wherein doth this worke of God stand in appointing a place for a people?
God assigned out such a land for such a posterity, and for such a time. Wherein does this work of God stand in appointing a place for a people?
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First, when God espies or discovers a land for a people, as in Ezek. 20.6. he brought them into a land that he had espied for them:
First, when God espies or discovers a land for a people, as in Ezekiel 20.6. he brought them into a land that he had espied for them:
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And that is, when either he gives them to discover it themselves, or heare of it discovered by others, and fitting them.
And that is, when either he gives them to discover it themselves, or hear of it discovered by Others, and fitting them.
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Secondly, after he hath espied it, when he carrieth them along to it, so that they plainly see a providence of God leading them from one Country to another: As in Exod. 19.4. You have seene how I have borne you as on Eagles wings, and brought you unto my selfe.
Secondly, After he hath espied it, when he Carrieth them along to it, so that they plainly see a providence of God leading them from one Country to Another: As in Exod 19.4. You have seen how I have born you as on Eagles wings, and brought you unto my self.
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So that though they met with many difficulties, yet hee carried them high above them all,
So that though they met with many difficulties, yet he carried them high above them all,
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like an eagle, flying over seas and rockes, and all hinderances. Thirdly, when he makes roome for a people to dwell there, as in Psal. 80.9. Thou preparedst roome for them.
like an Eagl, flying over Seas and Rocks, and all hindrances. Thirdly, when he makes room for a people to dwell there, as in Psalm 80.9. Thou preparedst room for them.
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When Isaac sojourned among the Philestines, he digged one well, and the Philistines stroue for it,
When Isaac sojourned among the Philestines, he dug one well, and the philistines strove for it,
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and he called it Esek: and he digged another well, and for that they strove also,
and he called it Esek: and he dug Another well, and for that they strove also,
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therefore he called it Sitnah: and he removed thence, and digged an other well, and for that they strove not,
Therefore he called it Sitnah: and he removed thence, and dug an other well, and for that they strove not,
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and he called it Rehoboth, and said, For now the Lord hath made roome for vs,
and he called it Rehoboth, and said, For now the Lord hath made room for us,
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and we shall be fruitfull in the Land. Now no Esek, no Sitnah, no quarrell or contention,and we shall be fruitful in the Land. Now no Esek, no Sitnah, no quarrel or contention,
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but now he sits downe in Rehoboth, in a peaceable roome. Now God makes room for a people 3 wayes:
but now he sits down in Rehoboth, in a peaceable room. Now God makes room for a people 3 ways:
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First, when he casts out the enemies of a people before them by lawfull warre with the inhabitants, which God calls them unto:
First, when he Cast out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto:
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as in Ps. 44.2 Thou didst drive out the Heathē before them.
as in Ps. 44.2 Thou didst drive out the Heathen before them.
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But this course of warring against others, & driving them out without provocation, depends upon speciall Commission from God,
But this course of warring against Others, & driving them out without provocation, depends upon special Commission from God,
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or else it is not imitable.
or Else it is not imitable.
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Secondly, when hee gives a forreigne people favour in the eyes of any native people to come and sit downe with them either by way of purchase,
Secondly, when he gives a foreign people favour in the eyes of any native people to come and fit down with them either by Way of purchase,
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as Abraham did obtaine the field of Machpelah; or else when they give it in courtesie,
as Abraham did obtain the field of Machpelah; or Else when they give it in courtesy,
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as Pharaol. did the land of Goshen unto the sons of Iacob.
as Pharaol. did the land of Goshen unto the Sons of Iacob.
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Thirdly, when hee makes a Country though not altogether void of Inhabitants, yet void in that place where they reside.
Thirdly, when he makes a Country though not altogether void of Inhabitants, yet void in that place where they reside.
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Where there is a vacant place, there is liberty for the sonnes of Adam or Noah to come and inhabite,
Where there is a vacant place, there is liberty for the Sons of Adam or Noah to come and inhabit,
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though they neither buy it, nor aske their leaves.
though they neither buy it, nor ask their leaves.
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Abraham and Isaac, when they sojourned amongst the Philistims, they did not buy that land to feede their cattle, Abraham and Isaac, when they sojourned among the philistines, they did not buy that land to feed their cattle,
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because they said There is roome enough. And so did Iacoh pitch his Tent by Sechem, Gen. 34.21. There was roome enough, as Hamor said, Let them sit downe amongst us.
Because they said There is room enough. And so did Jacob pitch his Tent by Shechem, Gen. 34.21. There was room enough, as Hamor said, Let them fit down among us.
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And in this case if the people who were former Inhabitants did disturbe them in their possessions, they complained to the King,
And in this case if the people who were former Inhabitants did disturb them in their possessions, they complained to the King,
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as of wrong done unto them: As Abraham did because they tooke away his well, in Gen. 21.25.
as of wrong done unto them: As Abraham did Because they took away his well, in Gen. 21.25.
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For his right whereto he pleaded not his immediate calling from God, (for that would have seemed frivolous amongst the Heathen) but his owne industry and culture in digging the well, verse 30. Nor doth the King reject his plea, with what had he to doe to digge wells in their soyle? but admitteth it as a Principle in Nature, That in a vacant soyle, hee that taketh possession of it,
For his right whereto he pleaded not his immediate calling from God, (for that would have seemed frivolous among the Heathen) but his own industry and culture in digging the well, verse 30. Nor does the King reject his plea, with what had he to do to dig wells in their soil? but admitteth it as a Principle in Nature, That in a vacant soil, he that Takes possession of it,
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and bestoweth culture and husbandry upon it, his Right it is.
and bestoweth culture and Husbandry upon it, his Right it is.
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And the ground of this is from the grand Charter gi••• to Adam and his posterity in Paradise, Gen. 1.28. Multiply, and replenish the earth, and subdue it.
And the ground of this is from the grand Charter gi••• to Adam and his posterity in Paradise, Gen. 1.28. Multiply, and replenish the earth, and subdue it.
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If therefore any sonne of Adam come and finde a place empty, he hath liberty to come,
If Therefore any son of Adam come and find a place empty, he hath liberty to come,
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and fill, and subdue the earth there. This Charter was renewed to Noah, Gen. 9.1. Fulfill the earth and multiply:
and fill, and subdue the earth there. This Charter was renewed to Noah, Gen. 9.1. Fulfil the earth and multiply:
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So that it is free from that cōmon Grant, for any to take possession of vacant Countries.
So that it is free from that Common Grant, for any to take possession of vacant Countries.
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Indeed no Nation is to drive out another without speciall Commission from heaven, such as the Israelites had,
Indeed no nation is to drive out Another without special Commission from heaven, such as the Israelites had,
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unlesse the Natives do unjustly wrong them, and will not recompence the wrongs done in peaceable sort,
unless the Natives do unjustly wrong them, and will not recompense the wrongs done in peaceable sort,
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& then they may right themselves by lawfull war, and subdue the Countrey unto themselves.
& then they may right themselves by lawful war, and subdue the Country unto themselves.
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This placeing of people in this or that Country, is from Gods soveraignty over all the earth, and the inhabitants thereof: as in Psal. 24.1. The earth is the Lords, and the fulnesse thereof. And in Ier. 10.7. God is there called, The King of Nations: and in Deut. 10.14.
This placing of people in this or that Country, is from God's sovereignty over all the earth, and the inhabitants thereof: as in Psalm 24.1. The earth is the lords, and the fullness thereof. And in Jeremiah 10.7. God is there called, The King of nations: and in Deuteronomy 10.14.
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Therefore it is meete he should provide a place for all Nations to inhabite, and have all the earth replenished.
Therefore it is meet he should provide a place for all nations to inhabit, and have all the earth replenished.
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Onely in the Text here is meant some more speciall appointment, because God tells them it by his owne mouth;
Only in the Text Here is meant Some more special appointment, Because God tells them it by his own Mouth;
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he doth not so with other people, he doth not tell the children of Seir, that hee hath appointed a place for them:
he does not so with other people, he does not tell the children of Seir, that he hath appointed a place for them:
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that is, He gives them the land by promise; others take the land by his providence, but Gods people take the land by promise:
that is, He gives them the land by promise; Others take the land by his providence, but God's people take the land by promise:
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And therefore the land of Canaan is called a land of promise.
And Therefore the land of Canaan is called a land of promise.
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Which they discerne, first, by discerning themselves to be in Christ, in whom all the promises are yea, and amen.
Which they discern, First, by discerning themselves to be in christ, in whom all the promises Are yea, and Amen.
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Secondly, by finding his holy presence with them, to wit, when hee plants them in the holy Mountaine of his Inheritance: Exodus 15.17.
Secondly, by finding his holy presence with them, to wit, when he plants them in the holy Mountain of his Inheritance: Exodus 15.17.
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And that is when he giveth them the liberty and purity of his Ordinances.
And that is when he gives them the liberty and purity of his Ordinances.
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It is a land of promise, where they have provision for soule as well as for body.
It is a land of promise, where they have provision for soul as well as for body.
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Ruth dwelt well for outward respects while shee dwelt in Moab, but when shee commeth to dwell in Israel, shee is said to come under the wings of God: Ruth 2.12.Ruth dwelled well for outward respects while she dwelled in Moab, but when she comes to dwell in Israel, she is said to come under the wings of God: Ruth 2.12.
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When God wrappes us in with his Ordinances, and warmes us with the life and power of them as with wings, there is a land of promise.
When God wrappes us in with his Ordinances, and warms us with the life and power of them as with wings, there is a land of promise.
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This may teach us all where wee doe now dwell, or where after wee may dwell, be sure you looke at every place appointed to you, from the hand of God:
This may teach us all where we do now dwell, or where After we may dwell, be sure you look At every place appointed to you, from the hand of God:
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wee may not rush into any place, and never say to God, By your leave; but wee must discerne how God appoints us this place.
we may not rush into any place, and never say to God, By your leave; but we must discern how God appoints us this place.
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There is poore comfort in sitting downe in any place, that you cannot say, This place is appointed me of God.
There is poor Comfort in sitting down in any place, that you cannot say, This place is appointed me of God.
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Canst thou say that God spied out this place for thee, and there hath setled thee above all hindrances? didst thou finde that God made roome for thee either by lawfull descent,
Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? didst thou find that God made room for thee either by lawful descent,
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or purchase, or gift, or other warrantable right? Why then this is the place God hath appointed thee;
or purchase, or gift, or other warrantable right? Why then this is the place God hath appointed thee;
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here hee hath made roome for thee, he hath placed thee in Rehoboth, in a peaceable place:
Here he hath made room for thee, he hath placed thee in Rehoboth, in a peaceable place:
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This we must discerne, or els wee are but intruders upon God.
This we must discern, or Else we Are but intruders upon God.
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And when wee doe withall discerne, that God giveth us these outward blessings from his love in Christ,
And when we do withal discern, that God gives us these outward blessings from his love in christ,
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and maketh comfortable provision as well for our soule as for our bodies, by the meanes of grace,
and makes comfortable provision as well for our soul as for our bodies, by the means of grace,
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then doe we enjoy our present possession as well by gracious promise, as by the common,
then do we enjoy our present possession as well by gracious promise, as by the Common,
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and just, and bountifull providence of the Lord.
and just, and bountiful providence of the Lord.
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Or if a man doe remove, he must see that God hath espied out such a Country for him.
Or if a man do remove, he must see that God hath espied out such a Country for him.
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Secondly, though there be many difficulties, yet he hath given us hearts to overlooke them all,
Secondly, though there be many difficulties, yet he hath given us hearts to overlook them all,
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as if we were carried upon eagles wings. And thirdly, see God making roome for us by some lawfull meanes.
as if we were carried upon Eagles wings. And Thirdly, see God making room for us by Some lawful means.
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But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removeall?
But how shall I know whither God hath appointed me such a place, if I be well where I am, what may warrant my removal?
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There be foure or five good things, for procurement of any of which I may remove.
There be foure or five good things, for procurement of any of which I may remove.
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Secondly, there be some evill things, for avoiding of any of which wee may transplant our selves.
Secondly, there be Some evil things, for avoiding of any of which we may transplant our selves.
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Thirdly, if withall we finde some speciall providence of God concurring in either of both concerning our selves,
Thirdly, if withal we find Some special providence of God concurring in either of both Concerning our selves,
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and applying general grounds of removall to our personall estate. First, wee may remove for the gaining of knowledge.
and applying general grounds of removal to our personal estate. First, we may remove for the gaining of knowledge.
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Our Saviour commends it in the Queene of the South, that she came from the utmost parts of the earth to heare the wisdome of Salomon: Matth. 12.42.
Our Saviour commends it in the Queen of the South, that she Come from the utmost parts of the earth to hear the Wisdom of Solomon: Matthew 12.42.
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And surely with him she might have continued for the same end, if her personall calling had not recalled her home.
And surely with him she might have continued for the same end, if her personal calling had not Recalled her home.
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Secondly, some remove and travaile for merchandize and gaine-sake; Daily bread may be sought from farre, Prov. 31.14.
Secondly, Some remove and travail for merchandise and gaine-sake; Daily bred may be sought from Far, Curae 31.14.
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Yea our Saviour approveth travaile for Merchants, Matth. 13.45, 46. when hee compareth a Christian to a Merchantman seeking pearles:
Yea our Saviour approveth travail for Merchant's, Matthew 13.45, 46. when he compareth a Christian to a Merchantman seeking Pearls:
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For hee never fetcheth a comparison from any unlawfull thing to illustrate a thing lawfull.
For he never Fetches a comparison from any unlawful thing to illustrate a thing lawful.
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The comparison from the unjust Steward, and from the Theefe in the night, is not taken from the injustice of the one,
The comparison from the unjust Steward, and from the Thief in the night, is not taken from the injustice of the one,
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or the theft of the other; but from the wisedome of the one, and the sodainnesse of the other;
or the theft of the other; but from the Wisdom of the one, and the sodainnesse of the other;
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which in themselves are not unlawfull.
which in themselves Are not unlawful.
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Thirdly, to plant a Colony, that is, a company that agree together to remove out of their owne Country,
Thirdly, to plant a Colony, that is, a company that agree together to remove out of their own Country,
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and settle a Citty or Commonwealth elsewhere. Of such a Colony wee reade in Acts 16.12. which God blessed and prospered exceedingly, and made it a glorious Church.
and settle a city or Commonwealth elsewhere. Of such a Colony we read in Acts 16.12. which God blessed and prospered exceedingly, and made it a glorious Church.
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Nature teacheth Bees to doe so, when as the hive is too full, they seeke abroad for new dwellings:
Nature Teaches Bees to do so, when as the hive is too full, they seek abroad for new dwellings:
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So when the hive of the Common-wealth is so full, that Tradesmen cannot live one by another,
So when the hive of the Commonwealth is so full, that Tradesmen cannot live one by Another,
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but eate up one another, in this case it is lawfull to remove.
but eat up one Another, in this case it is lawful to remove.
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Fourthly, God alloweth a man to remove, when he may employ his Talents and gifts better elsewhere, especially when where he is, he is not bound by any speciall engagement.
Fourthly, God alloweth a man to remove, when he may employ his Talents and Gifts better elsewhere, especially when where he is, he is not bound by any special engagement.
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Thus God sent Ioseph before to preserve the Church:
Thus God sent Ioseph before to preserve the Church:
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Iosephs wisedome and spirit was not fit for a shepheard, but for a Counsellour of State;Joseph's Wisdom and Spirit was not fit for a shepherd, but for a Counselor of State;
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and therefore God sent him into Egypt. To whom much it given, of him God will require the more: Luke 12.48.
and Therefore God sent him into Egypt. To whom much it given, of him God will require the more: Lycia 12.48.
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Fifthly, for the liberty of the Ordinances. 2 Chron. 11.13, 14, 15. When Ieroboam made a desertion from Iudah, and set up golden Calves to worship, all that were well affected, both Priests and people, solde their possessions,
Fifthly, for the liberty of the Ordinances. 2 Chronicles 11.13, 14, 15. When Jeroboam made a desertion from Iudah, and Set up golden Calves to worship, all that were well affected, both Priests and people, sold their possessions,
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and came to Ierusalem for the Ordinances sake.
and Come to Ierusalem for the Ordinances sake.
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This case was of seasonable use to our fathers in the dayes of Queene Mary; who removed to France and Germany in the beginning of her Reign, upon Proclamation of alteration of religion, before any persecution began.
This case was of seasonable use to our Father's in the days of Queen Marry; who removed to France and Germany in the beginning of her Reign, upon Proclamation of alteration of Religion, before any persecution began.
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Secondly, there be evills to be avoided that may warrant removeall. First, when some grievous sinnes overspread a Country that threaten desolation. Mic. 2.6. to 11 verse:
Secondly, there be evils to be avoided that may warrant removal. First, when Some grievous Sins overspread a Country that threaten desolation. Mic. 2.6. to 11 verse:
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When the people say to them that prophecie, Prophecy not; then verse 10. Arise then, this is not your rest.
When the people say to them that prophecy, Prophecy not; then verse 10. Arise then, this is not your rest.
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Which words though they be a threatning, not a commandement;
Which words though they be a threatening, not a Commandment;
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yet as in a threatning a wise man foreseeth the plague, so in the threatning he seeth a commandement, to hide himselfe from it.
yet as in a threatening a wise man Foreseeth the plague, so in the threatening he sees a Commandment, to hide himself from it.
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This case might have beene of seasonable use unto them of the Palatinate, when they saw their Orthodoxe Ministers banished,
This case might have been of seasonable use unto them of the Palatinate, when they saw their Orthodox Ministers banished,
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although themselves might for a while enjoy libertie of conscience. Secondly, if men be overburdened with debts and miseries, as Davids followers were;
although themselves might for a while enjoy liberty of conscience. Secondly, if men be overburdened with debts and misery's, as Davids followers were;
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they may then retire out of the way (as they retired to David for safety) not to defraud their Creditors, (for God is an avenger of such things, 1 Thess: 4.6.) but to gaine further opportunity to discharge their debts,
they may then retire out of the Way (as they retired to David for safety) not to defraud their Creditors, (for God is an avenger of such things, 1 Thess: 4.6.) but to gain further opportunity to discharge their debts,
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and to satisfie their Creditors. 1 Sam. 22.1, 2. Thirdly, in case of persecution, so did the Apostles in Acts 13.46, 47.
and to satisfy their Creditors. 1 Sam. 22.1, 2. Thirdly, in case of persecution, so did the Apostles in Acts 13.46, 47.
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Thirdly, as these generall cases, where any of them doe fall out, doe warrant removeall in generall:
Thirdly, as these general cases, where any of them do fallen out, do warrant removal in general:
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so there be some speciall providences or particular cases which may give warrant unto such or such a person to transplant himselfe,
so there be Some special providences or particular cases which may give warrant unto such or such a person to transplant himself,
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and which apply the former generall grounds to particular persons.
and which apply the former general grounds to particular Persons.
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First, if soveraigne Authority command and encourage such Plantations by giving way to subjects to transplant themselves,
First, if sovereign authority command and encourage such Plantations by giving Way to subject's to transplant themselves,
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and set up a new Commonwealth.
and Set up a new Commonwealth.
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This is a lawfull and expedient case for such particular persons as be designed and sent: Matth. 8.9. and for such as they, who are sent, have power to command.
This is a lawful and expedient case for such particular Persons as be designed and sent: Matthew 8.9. and for such as they, who Are sent, have power to command.
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Secondly, when some speciall providence of God leades a man unto such a course. This may also single out particulars. Psal. 32.8. I will instruct, and guide thee with mine eye.
Secondly, when Some special providence of God leads a man unto such a course. This may also single out particulars. Psalm 32.8. I will instruct, and guide thee with mine eye.
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As the childe knowes the pleasure of his father in his eye, so doth the childe of God see Gods pleasure in the eye of his heavenly Fathers providence.
As the child knows the pleasure of his father in his eye, so does the child of God see God's pleasure in the eye of his heavenly Father's providence.
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And this is done three wayes.
And this is done three ways.
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First, if God give a man an inclination to this or that course, for that is the spirit of man;
First, if God give a man an inclination to this or that course, for that is the Spirit of man;
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& God is the Father of spirits: Heb. 12.9. Rom. 1.12. 1 Cor. 16.12. Paul discerned his calling to goe to Rome, by his NONLATINALPHABET, his ready inclination to that voyage;
& God is the Father of spirits: Hebrew 12.9. Rom. 1.12. 1 Cor. 16.12. Paul discerned his calling to go to Room, by his, his ready inclination to that voyage;
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and Apollos his loathnesse to goe to Corinth, Paul accepted as a just reason of his refusall of a calling to goe thither.
and Apollos his loathness to go to Corinth, Paul accepted as a just reason of his refusal of a calling to go thither.
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And this holdeth, when in a mans inclination to travaile, his heart is set on no by-respects,
And this holds, when in a men inclination to travail, his heart is Set on no by-respects,
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as to see fashions, to deceive his Creditours, to fight Duels, or to live idly, these are vaine inclinations;
as to see fashions, to deceive his Creditors, to fight Duels, or to live idly, these Are vain inclinations;
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but if his heart be inclined upon right judgement to advance the Gospell, to maintaine his family, to use his Talents fruitfully,
but if his heart be inclined upon right judgement to advance the Gospel, to maintain his family, to use his Talents fruitfully,
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or the like good end, this inclination is from God. As the beames of the Moone darting into the Sea leades it to and fro,
or the like good end, this inclination is from God. As the beams of the Moon darting into the Sea leads it to and from,
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so doth a secret inclination darted by God into our hearts leade and bowe (as a byas) our whole course.
so does a secret inclination darted by God into our hearts lead and bow (as a bias) our Whole course.
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Secondly, when God gives other men hearts to call us, as the men of Macedon did Paul, Come to us into Macedonia, and helpe us.
Secondly, when God gives other men hearts to call us, as the men of Macedon did Paul, Come to us into Macedonia, and help us.
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When wee are invited by others who have a good calling to reside there, we may goe with them,
When we Are invited by Others who have a good calling to reside there, we may go with them,
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unlesse we be detained by waightier occasions. One member hath interest in another, to call to it for helpe,
unless we be detained by Weightier occasions. One member hath Interest in Another, to call to it for help,
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when it is not diverted by greater employment.
when it is not diverted by greater employment.
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Thirdly, there is another providence of God concurring in both these, that is, when a mans calling and person is free,
Thirdly, there is Another providence of God concurring in both these, that is, when a men calling and person is free,
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and not tyed by parents, or Magistrates, or other people that have interest in him.
and not tied by Parents, or Magistrates, or other people that have Interest in him.
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Or when abroad hee may doe himselfe and others more good than he can doe at home.
Or when abroad he may do himself and Others more good than he can do At home.
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Here is then an eye of God that opens a doore there, and sets him loose here, inclines his heart that way, and outlookes all difficulties.
Here is then an eye of God that Opens a door there, and sets him lose Here, inclines his heart that Way, and outlookes all difficulties.
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When God makes roome for us, no binding here, and an open way there, in such a case God tells them, he will appoint a place for them.
When God makes room for us, no binding Here, and an open Way there, in such a case God tells them, he will appoint a place for them.
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Secondly, this may teach us in every place where God appoints us to sit downe, to acknowledge him as our Landlord.
Secondly, this may teach us in every place where God appoints us to fit down, to acknowledge him as our Landlord.
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The earth is the Lords, and the fulnesse thereof; his are our Countries, our Townes, our houses;
The earth is the lords, and the fullness thereof; his Are our Countries, our Towns, our houses;
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and therefore let us acknowledge him in them all.
and Therefore let us acknowledge him in them all.
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The Apostle makes this use of it amongst the Athenians, Acts 17.26, 27. He hath appointed the times,
The Apostle makes this use of it among the Athenians, Acts 17.26, 27. He hath appointed the times,
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and places of our habitation, that we might seeke, and grope after the Lord. and places of our habitation, that we might seek, and grope After the Lord.
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There is a threefold use that we are to make of it, as it appeareth there;
There is a threefold use that we Are to make of it, as it appears there;
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Let us seek after the Lord, why? Because if thou commest into an house, thou wilt aske for the owner of it:
Let us seek After the Lord, why? Because if thou Comest into an house, thou wilt ask for the owner of it:
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And so if thou commest into a forreigne land, and there findest an house and land provided for thee, wilt thou not enquire, where is the Landlord? where is that God that gave mee this house and land? He is missing, and therefore seek after him.
And so if thou Comest into a foreign land, and there Findest an house and land provided for thee, wilt thou not inquire, where is the Landlord? where is that God that gave me this house and land? He is missing, and Therefore seek After him.
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Secondly, thou must feele after him, grope after him by such sensible things, strive to attaine the favour of your Landlord,
Secondly, thou must feel After him, grope After him by such sensible things, strive to attain the favour of your Landlord,
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and labour to be obedient to him that hath given you such a place.
and labour to be obedient to him that hath given you such a place.
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Thirdly, you must labour to finde him in his Ordinances, in prayer and in Christian communion.
Thirdly, you must labour to find him in his Ordinances, in prayer and in Christian communion.
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These things I owe him as my Landlord, and by these I finde and enjoy him.
These things I owe him as my Landlord, and by these I find and enjoy him.
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This use the very Pagans were to make of their severall Plantations:
This use the very Pagans were to make of their several Plantations:
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And if you knew him before, seeke him yet more, and feele after him till you sinde him in his Ordinances, and in your consciences.
And if you knew him before, seek him yet more, and feel After him till you sinde him in his Ordinances, and in your Consciences.
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Thirdly, when you have found God making way and roome for you, and carrying you by his providence unto any place, learne to walke thankfully before him, defraud him not of his rent,
Thirdly, when you have found God making Way and room for you, and carrying you by his providence unto any place, Learn to walk thankfully before him, defraud him not of his rend,
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but offer your selves unto his service:
but offer your selves unto his service:
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Serve that God, and teach your children to serve him, that hath appointed you and them the place of your habitation. Observation.
Serve that God, and teach your children to serve him, that hath appointed you and them the place of your habitation. Observation.
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A people of Gods Plantation shall enjoy their owne place with safetie and peace. This is manifest in the Text: I will plant them;A people of God's Plantation shall enjoy their own place with safety and peace. This is manifest in the Text: I will plant them;
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and what followes from thence? They shall dwell in their owne place: But how? Peaceably, they shall not be moved any more.
and what follows from thence? They shall dwell in their own place: But how? Peaceably, they shall not be moved any more.
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Then they shall dwell safely, then they shall live in peace.
Then they shall dwell safely, then they shall live in peace.
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The like promise you reade of in Psal. 89.21, 22. The enemie shall not exact upon them any more. And in Psal. 92.13. Those that be planted in the house of the Lord, shall flourish in the Courts of our God.
The like promise you read of in Psalm 89.21, 22. The enemy shall not exact upon them any more. And in Psalm 92.13. Those that be planted in the house of the Lord, shall flourish in the Courts of our God.
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Gods plantation is a florishing plantation, Amos 9.15. What is it for God to plant a people?God's plantation is a flourishing plantation, Amos 9.15. What is it for God to plant a people?
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It is a Metaphor taken from young Impes; I will plant them, that is, I will make them to take roote there;
It is a Metaphor taken from young Imps; I will plant them, that is, I will make them to take root there;
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and that is, where they and their soyle agree well together, when they are well and sufficiently provided for,
and that is, where they and their soil agree well together, when they Are well and sufficiently provided for,
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as a plant suckes nourishment from the soyle that fitteth it.
as a plant sucks nourishment from the soil that fits it.
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Secondly, When hee causeth them to grow as plants doe, in Psal. 80.8, 9, 10, 11. When a man growes like a tree in tallnesse and strength, to more firmenesse and eminency,
Secondly, When he Causes them to grow as plants do, in Psalm 80.8, 9, 10, 11. When a man grows like a tree in tallness and strength, to more firmness and eminency,
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then hee may be said to be planted. Thirdly, When God causeth them to fructifie, Psal. 1.4.
then he may be said to be planted. Thirdly, When God Causes them to fructify, Psalm 1.4.
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Fourthly, When he establisheth them there, then he plants, and rootes not up. But here is something more especiall in this planting;
Fourthly, When he Establisheth them there, then he plants, and roots not up. But Here is something more especial in this planting;
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for they were planted before in this land, and yet he promiseth here againe, that hee will plant them in their owne land:
for they were planted before in this land, and yet he promises Here again, that he will plant them in their own land:
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which doth imply, first, That what ever former good estate they had already, he would prosper it, and increase it.
which does imply, First, That what ever former good estate they had already, he would prosper it, and increase it.
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Secondly, God is said to plant a people more especially, when they become Trees of righteousnesse, Isay 61.3. That they may be called trees of righteousnesse, the planting of the Lord.
Secondly, God is said to plant a people more especially, when they become Trees of righteousness, Saiah 61.3. That they may be called trees of righteousness, the planting of the Lord.
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So that there is implyed not onely a continuance of their former good estate, but that hee would make them a good people, a choice generation:
So that there is employed not only a Continuance of their former good estate, but that he would make them a good people, a choice generation:
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which he did, first, by planting the Ordinances of God amongst them in a more glorious manner,
which he did, First, by planting the Ordinances of God among them in a more glorious manner,
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as he did in Salomons time.
as he did in Solomon's time.
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2. He would give his people a naile, and a place in his Tabernacle, Isay 56.5.
2. He would give his people a nail, and a place in his Tabernacle, Saiah 56.5.
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And that is to give us part in Christ: for so the Temple typified. So then hee plants us when hee gives us roote in Christ.
And that is to give us part in christ: for so the Temple typified. So then he plants us when he gives us root in christ.
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Thirdly, When he giveth us to grow up in him as Calves in the stall: Mal. 4.2, 3.
Thirdly, When he gives us to grow up in him as Calves in the stall: Malachi 4.2, 3.
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Fourthly, & to bring forth much fruit, Ioh. 15.1.2 Fifthly, and to continue and abide in the state of grace.
Fourthly, & to bring forth much fruit, John 15.1.2 Fifthly, and to continue and abide in the state of grace.
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This is to plant us in his holy Sanctuary, he not rooting us up. This is taken from the kinde acceptance of Davids purpose to build God an house,
This is to plant us in his holy Sanctuary, he not rooting us up. This is taken from the kind acceptance of Davids purpose to built God an house,
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because he saw it was done in the honesty of his heart, therefore he promiseth to give his people a place wherein they should abide for ever as in a house of rest.
Because he saw it was done in the honesty of his heart, Therefore he promises to give his people a place wherein they should abide for ever as in a house of rest.
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Secondly, it is taken from the office God takes upon him, when he is our planter, hee becomes our husbandman;
Secondly, it is taken from the office God Takes upon him, when he is our planter, he becomes our husbandman;
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and if hee plant us, who shall plucke us up? Isay 27.1, 2. Iob 34.29.
and if he plant us, who shall pluck us up? Saiah 27.1, 2. Job 34.29.
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When he giveth quiet, who can make trouble? If God be the Gardiner, who shall plucke up what hee sets downe? Every plantation that he hath not planted shall be plucked up,
When he gives quiet, who can make trouble? If God be the Gardener, who shall pluck up what he sets down? Every plantation that he hath not planted shall be plucked up,
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and what he hath planted shall surely be established. Thirdly, from the nature of the blessing hee conferres upon us:
and what he hath planted shall surely be established. Thirdly, from the nature of the blessing he confers upon us:
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When he promiseth to plant a people, their dayes shall be as the dayes of a Tree, Isay 65.22.
When he promises to plant a people, their days shall be as the days of a Tree, Saiah 65.22.
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As the Oake is said to be an hundred yeares in growing, and an hundred yeares in full strength,
As the Oak is said to be an hundred Years in growing, and an hundred Years in full strength,
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and an hundred yeares in decaying.
and an hundred Years in decaying.
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But it may be demanded, how was this promise fulfilled by the people, seeing after this time they met with many persecutions, at home,
But it may be demanded, how was this promise fulfilled by the people, seeing After this time they met with many persecutions, At home,
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and abroad, many sonnes of wickednesse afflicted them; Ieroboam was a sonne of wickednesse, and so was Ahab, and Ahaz, and divers others.
and abroad, many Sons of wickedness afflicted them; Jeroboam was a son of wickedness, and so was Ahab, and Ahaz, and diverse Others.
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Because after Davids time they had more setlednesse than before. Secondly, to the godly these promises were fulfilled in Christ.
Because After Davids time they had more Settledness than before. Secondly, to the godly these promises were fulfilled in christ.
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Thirdly, though this promise was made that others should not wrong them, yet it followes not but that they might wrong themselves by trespassing against God,
Thirdly, though this promise was made that Others should not wrong them, yet it follows not but that they might wrong themselves by trespassing against God,
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and so expose themselves to affliction.
and so expose themselves to affliction.
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Whilst they continued Gods plantation, they were a noble Vine, a right seede, but if Israel will destroy themselves, the fault is in themselves.
While they continued God's plantation, they were a noble Vine, a right seed, but if Israel will destroy themselves, the fault is in themselves.
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And yet even in their captivity the good amongst them God graciously provided for: The Basket of good sigges God sent into the land of Chaldea for their good: Ier. 24.5.
And yet even in their captivity the good among them God graciously provided for: The Basket of good sigs God sent into the land of Chaldea for their good: Jeremiah 24.5.
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But if you rebell against God, the same God that planted you will also roote you out againe,
But if you rebel against God, the same God that planted you will also root you out again,
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for all the evill which you shall doe against your selves: Ier. 11.17.
for all the evil which you shall do against your selves: Jeremiah 11.17.
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When the Israelites liked not the soile, grew weary of the Ordinances, and forsooke the worship of God,
When the Israelites liked not the soil, grew weary of the Ordinances, and forsook the worship of God,
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and said, What part have we in David? after this they never got so good a King,
and said, What part have we in David? After this they never god so good a King,
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nor any settled rest in the good land wherein God had planted them.
nor any settled rest in the good land wherein God had planted them.
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As they waxed weary of God, so hee waxed wearie of them, and cast them out of his sight.
As they waxed weary of God, so he waxed weary of them, and cast them out of his sighed.
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To exhort all that are planted at home, or intend to plant abroad, to looke well to your plantation,
To exhort all that Are planted At home, or intend to plant abroad, to look well to your plantation,
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as you desire that the sonnes of wickednesse may not afflict you at home, nor enemies abroad, looke that you be right planted,
as you desire that the Sons of wickedness may not afflict you At home, nor enemies abroad, look that you be right planted,
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and then you neede not to feare, you are safe enough:
and then you need not to Fear, you Are safe enough:
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God hath spoken it, I will plant them, and they shall not be moved, neither shall the sonnes of wickednesse afflict them any more.
God hath spoken it, I will plant them, and they shall not be moved, neither shall the Sons of wickedness afflict them any more.
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What course would you have us take?
What course would you have us take?
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Have speciall care that you ever have the Ordinances planted amongst you, or else never looke for security.
Have special care that you ever have the Ordinances planted among you, or Else never look for security.
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As soone as Gods Ordinances cease, your security ceaseth likewise; but if God plant his Ordinances among you, feare not, he will maintaine them. Isay 4.5.6: Vpon all their glory there shall be a defence;
As soon as God's Ordinances cease, your security ceases likewise; but if God plant his Ordinances among you, Fear not, he will maintain them. Saiah 4.5.6: Upon all their glory there shall be a defence;
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that is, upon all Gods Ordinances: for so was the Arke called the Glory of Israel, 1 Sam. 4.22.
that is, upon all God's Ordinances: for so was the Ark called the Glory of Israel, 1 Sam. 4.22.
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Secondly, have a care to be implanted into the Ordinances, that the word may be ingrafted into you, and you into it:
Secondly, have a care to be implanted into the Ordinances, that the word may be ingrafted into you, and you into it:
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If you take rooting in the Ordinances, grow up thereby, bring forth much fruite, continue and abide therein,
If you take rooting in the Ordinances, grow up thereby, bring forth much fruit, continue and abide therein,
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then you are a vineyard of red wine, and the Lord will keepe you, Isay 27.2.3. that no sonnes of violence shall destroy you.
then you Are a vineyard of read wine, and the Lord will keep you, Saiah 27.2.3. that no Sons of violence shall destroy you.
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Looke into all the stories whether divine or humane, and you shall never finde that God ever rooted out a people that had the Ordinances planted amongst them,
Look into all the stories whither divine or humane, and you shall never find that God ever rooted out a people that had the Ordinances planted among them,
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and themselves planted into the Ordinances: never did God suffer such plants to be plucked up;
and themselves planted into the Ordinances: never did God suffer such plants to be plucked up;
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on all their glory shall be a defence.
on all their glory shall be a defence.
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Thirdly, be not unmindfull of our Ierusalem at home, whether you leave us, or stay at home with us.
Thirdly, be not unmindful of our Ierusalem At home, whither you leave us, or stay At home with us.
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Oh pray for the peace of Ierusalem, they shall prosper that love her, Psal. 122.6. They shall all be confounded and turned backe that hate Sion, Psal. 129.5.O pray for the peace of Ierusalem, they shall prosper that love her, Psalm 122.6. They shall all be confounded and turned back that hate Sion, Psalm 129.5.
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As God continueth his presence with us (blessed be his name) so be ye present in spirit with us, though absent in body:
As God Continueth his presence with us (blessed be his name) so be the present in Spirit with us, though absent in body:
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Forget not the wombe that bare you, and the breasts that gave you sucke.
Forget not the womb that bore you, and the breasts that gave you suck.
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Even ducklings hatched under an henne, though they take the water, yet will still have recourse to the wing that hatched them:
Even ducklings hatched under an hen, though they take the water, yet will still have recourse to the wing that hatched them:
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how much more should chickens of the same feather, and yolke? In the amity and unity of brethren, the Lord hath not onely promised,
how much more should chickens of the same feather, and yolk? In the amity and unity of brothers, the Lord hath not only promised,
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but commanded a blessing, even life for evermore: Psal. 133.1.2.
but commanded a blessing, even life for evermore: Psalm 133.1.2.
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Fourthly, goe forth, every man that goeth, with a publicke spirit, looking not on your owne things onely,
Fourthly, go forth, every man that Goes, with a public Spirit, looking not on your own things only,
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but also on the things of others: Phil. 2.4. This care of universall helpfulnesse was the prosperity of the first Plantation of the Primitive Church: Acts 4.32.
but also on the things of Others: Philip 2.4. This care of universal helpfulness was the Prosperity of the First Plantation of the Primitive Church: Acts 4.32.
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Fifthly, have a tender care that you looke well to the plants that spring from you, that is, to your children, that they doe not degenerate as the Israelites did;
Fifthly, have a tender care that you look well to the plants that spring from you, that is, to your children, that they do not degenerate as the Israelites did;
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after which they were vexed with afflictions on every hand. How came this to passe? Ier. 2.21. I planted them a noble Vine;
After which they were vexed with afflictions on every hand. How Come this to pass? Jeremiah 2.21. I planted them a noble Vine;
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holy, a right seede, how then art thou degenerate into a strange Vine before mee? Your Ancestours were of a noble divine spirit,holy, a right seed, how then art thou degenerate into a strange Vine before me? Your Ancestors were of a noble divine Spirit,
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but if they suffer their children to degenerate, to take loose courses, then God will surely plucke you up:
but if they suffer their children to degenerate, to take lose courses, then God will surely pluck you up:
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Otherwise if men have a care to propagate the Ordinances and Religion to their children after them, God will plant them, and not roote them up.
Otherwise if men have a care to propagate the Ordinances and Religion to their children After them, God will plant them, and not root them up.
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For want of this, the seede of the repenting Ninivites was rooted out. Sixthly, and lastly, offend not the poore Natives, but as you partake in their land,
For want of this, the seed of the repenting Ninevites was rooted out. Sixthly, and lastly, offend not the poor Natives, but as you partake in their land,
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so make them partakers of your precious faith: as you reape their temporalls, so feede them with your spiritualls:
so make them partakers of your precious faith: as you reap their temporals, so feed them with your spirituals:
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winne them to the love of Christ, for whom Christ died. They never yet refused the Gospell, and therefore more hope they will now receive it.
win them to the love of christ, for whom christ died. They never yet refused the Gospel, and Therefore more hope they will now receive it.
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Who knoweth whether God have reared this whole Plantation for such an end?
Who Knoweth whither God have reared this Whole Plantation for such an end?
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Secondly, for consolation to them that are planted by God in any place, that finde rooting and establishing from God, this is a cause of much encouragement unto you, that what hee hath planted he will maintaine, every plantation his right hand hath not planted shalbe rooted up,
Secondly, for consolation to them that Are planted by God in any place, that find rooting and establishing from God, this is a cause of much encouragement unto you, that what he hath planted he will maintain, every plantation his right hand hath not planted shall rooted up,
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but his owne plantation shall prosper, & flourish.
but his own plantation shall prosper, & flourish.
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When he promiseth peace and safety, what enemie shall be able to make the promise of God of none effect? Neglect not walls,
When he promises peace and safety, what enemy shall be able to make the promise of God of none Effect? Neglect not walls,
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and bulwarkes, and fortifications for your owne defence; but ever let the Name of the Lord be your strong Tower;
and bulwarks, and fortifications for your own defence; but ever let the Name of the Lord be your strong Tower;
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and the word of his Promise the Rocke of your Refuge.
and the word of his Promise the Rock of your Refuge.
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His word that made heaven and earth will not faile, till heaven and earth be no more. Amen. FINIS.
His word that made heaven and earth will not fail, till heaven and earth be no more. Amen. FINIS.
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