Two broad-sides against tobacco the first given by King James of famous memory, his Counterblast to tobacco : the second transcribed out of that learned physician Dr. Everard Maynwaringe, his Treatise of the scurvy : to which is added, serious cautions against excess in drinking, taken out of another work of the same author, his Preservation of health and prolongation of life : with a short collection, out of Dr. George Thompson's treatise of Bloud, against smoking tobacco : also many examples of God's severe judgments upon notorious drunkards, who have died suddenly, in a sermon preached by Mr. Samuel Ward : concluding with two poems against tobacco and coffee / corrected and published, as very proper for this age, by J.H.
PROV. 23. Verse 29, 32. To whom is Woe? to whom is Sorrow? to whom is Strife? &c. In the end it will bite like a Serpent, and sting like a Cockatrice.
CURAE. 23. Verse 29, 32. To whom is Woe? to whom is Sorrow? to whom is Strife? etc. In the end it will bite like a Serpent, and sting like a Cockatrice.
SEer, art thou also blind? Watchman, art thou also drunk, or asleep? Or hath a Spirit of slumber put out thine Eyes? Up to thy Watch-Tower, what descriest thou? Ah Lord!
SEer, art thou also blind? Watchman, art thou also drunk, or asleep? Or hath a Spirit of slumber put out thine Eyes? Up to thy Watch-Tower, what descriest thou? Ah Lord!
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what end or number is there of the Vanities which mine Eyes are weary of beholding? But what seest thou? I see men walking like the tops of Trees shaken with the wind,
what end or number is there of the Vanities which mine Eyes Are weary of beholding? But what See thou? I see men walking like the tops of Trees shaken with the wind,
Now as if it were some Eaglet to dare the Sun-light, to fly abroad at high Noon in every Street, in open Markets and Fairs, without fear or shame, without controul or punishment, to the disgrace of the Nation, the out-facing of Magistracy and Ministry, the utter undoing (without timely prevention) of Health and Wealth, Piety and Vertue, Town and Countrey, Church and Common-wealth.
Now as if it were Some Eaglet to Dare the Sunlight, to fly abroad At high Noon in every Street, in open Markets and Fairs, without Fear or shame, without control or punishment, to the disgrace of the nation, the outfacing of Magistracy and Ministry, the utter undoing (without timely prevention) of Health and Wealth, Piety and Virtue, Town and Country, Church and Commonwealth.
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and give thy self to ease and drowsiness, while the envious man causeth the noisomest and baseth of weeds to over-run the choisest Eden of God? Up and Arise, lift up thy Voice, spare not,
and give thy self to ease and drowsiness, while the envious man Causes the noisomest and baseth of weeds to overrun the Choicest Eden of God? Up and Arise, lift up thy Voice, spare not,
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And what though some of these deaf Adders will not be charmed nor cured, yea though few or none of this swinish herd of habitual Drunkards, accustomed to wallow in their mire;
And what though Some of these deaf Adders will not be charmed nor cured, yea though few or none of this swinish heard of habitual Drunkards, accustomed to wallow in their mire;
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Yet may some young ones be deterred, and some Novices reclaimed, some Parents and Magistrates awakened to prevent and suppress the spreading of this Gangrene:
Yet may Some young ones be deterred, and Some novices reclaimed, Some Parents and Magistrates awakened to prevent and suppress the spreading of this Gangrene:
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Go to then now ye Drunkards, listen not what I, or any ordinary Hedge-Priest (as you style us) but that most wise and experienced Royal Preacher hath to say unto you.
Go to then now you Drunkards, listen not what I, or any ordinary Hedge-Priest (as you style us) but that most wise and experienced Royal Preacher hath to say unto you.
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but how many are the mishaps and untimely misfortunes that betide such, which though they feel not in drink, they carry as marks and brands to their Grave.
but how many Are the mishaps and untimely misfortunes that betide such, which though they feel not in drink, they carry as marks and brands to their Grave.
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Upon these premises, he forcibly infers his sober and serious advise. Look upon these woful effects and evils of Drunkenness, and look not upon the Wine;
Upon these premises, he forcibly infers his Sobrium and serious Advice. Look upon these woeful effects and evils of drunkenness, and look not upon the Wine;
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look upon the blue Wounds, upon the red Eyes it causeth, and look not on the red colour when it sparkleth in the Cup. If there were no worse then these,
look upon the blue Wounds, upon the read Eyes it Causes, and look not on the read colour when it sparkleth in the Cup. If there were no Worse then these,
and therefore much more of reasons and words, insisteth not upon these petty woes; which they, bewitched and besotted with the love of Wine, will easily over-see and over-leap:
and Therefore much more of Reasons and words, insisteth not upon these Petty woes; which they, bewitched and besotted with the love of Wine, will Easily oversee and overleap:
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And is it not just with God, that he who will put out his natural light, should have his spiritual extinguished? He that will deprive himself of Reason, should lose also the Guide and Pilot of Reason, God's Spirit and Grace:
And is it not just with God, that he who will put out his natural Light, should have his spiritual extinguished? He that will deprive himself of Reason, should loose also the Guide and Pilot of Reason, God's Spirit and Grace:
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He that will wittingly and willingly make himself an Habitation of Unclean Spirits, should not dispossess them at his own pleasure? Most aptly therefore is it translated by Tremelius Haemorrhois, which Gesner confounds with the Dipsas, or thirsty Serpent, whose poyson breedeth such thirst, drought, and inflamation;
He that will wittingly and willingly make himself an Habitation of Unclean Spirits, should not dispossess them At his own pleasure? Most aptly Therefore is it translated by Tremelius Haemorrhois, which Gesner confounds with the Dipsas, or thirsty Serpent, whose poison breeds such thirst, drought, and inflammation;
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like that of Ratsbane, that they never leave drinking, till they burst and die withall. Would it not grieve and pitty, any Christian-soul, to see a towardly hopeful young man,
like that of Ratsbane, that they never leave drinking, till they burst and die withal. Would it not grieve and pity, any Christian-soul, to see a towardly hopeful young man,
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well natured, well nurtured, stung with this Cockatrice, bewailing his own case, crying out against the baseness of the sin, inveighing against Company, melting under the perswasions of Friends;
well natured, well nurtured, stung with this Cockatrice, bewailing his own case, crying out against the baseness of the since, inveighing against Company, melting under the persuasions of Friends;
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There his Eyes behold the strange Woman, his Heart speaketh perverse things, becoming heartless, as one (saith Solomon) in the heart of the Sea, resolving to continue,
There his Eyes behold the strange Woman, his Heart speaks perverse things, becoming heartless, as one (Says Solomon) in the heart of the Sea, resolving to continue,
The Dragon infusing his Venome, and assimulating his Elfes to himself in no sin so much as in this, that it becomes as good as Meat and Drink to them, to spend their Wit and Money to compass Ale-house after Ale-house;
The Dragon infusing his Venom, and assimulating his Elves to himself in no since so much as in this, that it becomes as good as Meat and Drink to them, to spend their Wit and Money to compass Alehouse After Alehouse;
but the chiefest pastime of a Drunkard is to heat and overcome others with Wine, that he may discover their nakedness and glory in their foyl and folly.
but the chiefest pastime of a Drunkard is to heat and overcome Others with Wine, that he may discover their nakedness and glory in their foil and folly.
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when, by this Poyson, he hath put out his Eyes, and spoyled him of his strength, he useth him as the Philistins did Sampson, leads him in a string whither he pleaseth,
when, by this Poison, he hath put out his Eyes, and spoiled him of his strength, he uses him as the philistines did Sampson, leads him in a string whither he Pleases,
in his drunken fits, swears, blasphemes, rages, strikes, talks filthily, blabs all secrets, commits folly, knows no difference of Persons or Sexes, becomes wholly at Satans command,
in his drunken fits, swears, blasphemes, rages, strikes, talks filthily, blabs all secrets, commits folly, knows no difference of Persons or Sexes, becomes wholly At Satan command,
and how loathsome effects follow upon thy spiritual death, and sting of this Cockatrice, which is the Fountain of the other two following, temporal and eternal death!
and how loathsome effects follow upon thy spiritual death, and sting of this Cockatrice, which is the Fountain of the other two following, temporal and Eternal death!
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And what can be more horrible then to die in the act of a Sin, without the act of Repentance? I pronounce no definitive Sentence of Damnation upon any particular so dying,
And what can be more horrible then to die in the act of a since, without the act of Repentance? I pronounce no definitive Sentence of Damnation upon any particular so dying,
but what door of hope or comfort is left to their Friends behind of their Salvation? The Whore-Master he hopes to have a space and time to repent in age,
but what door of hope or Comfort is left to their Friends behind of their Salvation? The Whore-Master he hope's to have a Molle and time to Repent in age,
though sometimes it pleaseth God that death strikes Cozbi and Zimri napping, as the Devil is said to slay one of the Popes in the instant of his Adultery,
though sometime it Pleases God that death strikes Cozbi and Zimri napping, as the devil is said to slay one of the Popes in the instant of his Adultery,
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The Thief and Oppossor may live, and repent, and make restitution, as Zacheus: though I have seen one slain right-out with the Timber he stole half an hour before;
The Thief and oppressor may live, and Repent, and make restitution, as Zacchaeus: though I have seen one slave right-out with the Timber he stole half an hour before;
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and heard of one that having stoln a Sheep, and laying it down upon a stone to rest him, was grin'd and hang'd with the strugling of it about his Neck.
and herd of one that having stolen a Sheep, and laying it down upon a stone to rest him, was grinned and hanged with the struggling of it about his Neck.
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But this sin of Drunkenness is so odious to him, that he makes it self Justice, Judge and Executioner, slaying the ungodly with misfortune, bringing them to untimely shameful ends, in brutish and beastial manner, often in their own vomit and ordure;
But this since of drunkenness is so odious to him, that he makes it self justice, Judge and Executioner, slaying the ungodly with misfortune, bringing them to untimely shameful ends, in brutish and bestial manner, often in their own vomit and ordure;
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sending them sottish, sleeping, and senseless to Hell, not leaving them either time, or reason, or grace to repent, and cry so much as Lord have mercy upon us.
sending them sottish, sleeping, and senseless to Hell, not leaving them either time, or reason, or grace to Repent, and cry so much as Lord have mercy upon us.
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Were there (as in some Cities of Italy) an Office kept, or a Record and Register by every Coroner in Shires and Counties, of such dismal events which God hath avenged this sin withall, what a Volume would it have made within these few years in this our Nation? How terrible a Threater of God's Judgments against Drunkards, such as might make their Hearts to bleed and relent,
Were there (as in Some Cities of Italy) an Office kept, or a Record and Register by every Coroner in Shires and Counties, of such dismal events which God hath avenged this since withal, what a Volume would it have made within these few Years in this our nation? How terrible a Threater of God's Judgments against Drunkards, such as might make their Hearts to bleed and relent,
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as she was coming towards them with the Pot in her hand, was suddenly taken speechless and sick, her Tongue swoln in her mouth, never recovered speech, the third day after died.
as she was coming towards them with the Pot in her hand, was suddenly taken speechless and sick, her Tongue swollen in her Mouth, never recovered speech, the third day After died.
A Butcher in Hastingfield hearing the Minister inveigh against Drunkenness, being at his Cups in the Ale-house, fell a jesting and scoffing at the Minister and his Sermons:
A Butcher in Hastingfield hearing the Minister inveigh against drunkenness, being At his Cups in the Alehouse, fell a jesting and scoffing At the Minister and his Sermons:
And as he was drinking, the Drink, or something in the Cup, quackled him, stuck so in his Throat, that he could get it neither up nor down, but strangled him presently.
And as he was drinking, the Drink, or something in the Cup, quackled him, stuck so in his Throat, that he could get it neither up nor down, but strangled him presently.
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A Bayliff of Hadly, upon the Lords-day, being drunk at Melford, would needs get upon his Mare, to ride through the Street, affirming (as the Report goes) That 〈 ◊ 〉 Mare would carry him to the Devil;
A Bailiff of Hardly, upon the Lord's day, being drunk At Melford, would needs get upon his Mare, to ride through the Street, affirming (as the Report Goes) That 〈 ◊ 〉 Mare would carry him to the devil;
Company drinking in an Ale-house at Harwich in the night, over against one Master Russels, and by him out of his Window once or twice willed to depart;
Company drinking in an Alehouse At Harwich in the night, over against one Master Russels, and by him out of his Window once or twice willed to depart;
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A Glasier in Chancery-Lane in London ▪ noted formerly for Profession, fell to a common course of drinking, whereof being oft by his Wife and many Christian friends admonished,
A Glasier in Chancery lane in London ▪ noted formerly for Profession, fell to a Common course of drinking, whereof being oft by his Wife and many Christian Friends admonished,
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yet presuming much of God's mercy to himself, continued therein, till, upon a time, having surcharged his Stomach with drink, he fell a vomiting, broke a Vein, lay two days in extreme pain of Body,
yet presuming much of God's mercy to himself, continued therein, till, upon a time, having surcharged his Stomach with drink, he fell a vomiting, broke a Vein, lay two days in extreme pain of Body,
and distress of Mind, till in the end recovering a little comfort, he died: Both these Examples related to me by a Gentleman of worth upon his own knowledge.
and distress of Mind, till in the end recovering a little Comfort, he died: Both these Examples related to me by a Gentleman of worth upon his own knowledge.
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Four sundry instances of Drunkards wallowing and tumbling in their drink, slain by Carts; I forbear to mention, because such examples are so common and ordinary.
Four sundry instances of Drunkards wallowing and tumbling in their drink, slave by Carts; I forbear to mention, Because such Examples Are so Common and ordinary.
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A Yeoman 's Son in Northamptonshire, who being drunk at Wellingborough on a Market-day, would needs ride his Horse in a bravery over the plowed-lands, fell from his Horse, and brake his Neck:
A Yeoman is Son in Northamptonshire, who being drunk At Wellingborough on a Market day, would needs ride his Horse in a bravery over the plowed-lands, fell from his Horse, and brake his Neck:
being upon a time drinking with Company, a woman comes in, delivering him a Ring with this Posie, Drink and die; saying to him, This is for you; which he took and wore,
being upon a time drinking with Company, a woman comes in, delivering him a Ring with this Posy, Drink and die; saying to him, This is for you; which he took and wore,
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and being removed, laid aside, and covered by one of the Servants of the House, attending the time of the drinking, was within the space of two hours irrecoverably dead:
and being removed, laid aside, and covered by one of the Servants of the House, attending the time of the drinking, was within the Molle of two hours irrecoverably dead:
In Dengy Hundred, near Mauldon, about the beginning of his Majesties Reign, there fell out an extraordinary Judgment upon five or six that plotted a solemn drinking at one of their Houses, laid in Beer for the once, drunk healths in a strange manner,
In Dengy Hundred, near Mauldon, about the beginning of his Majesties Reign, there fell out an extraordinary Judgement upon five or six that plotted a solemn drinking At one of their Houses, laid in Beer for the once, drunk healths in a strange manner,
The Names of the Parties thus punished, I forbear for the Kindreds sake yet living. If conscionable Ministers of all places of the Land would give notice of such Judgments,
The Names of the Parties thus punished, I forbear for the Kindreds sake yet living. If conscionable Ministers of all places of the Land would give notice of such Judgments,
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as come within the compass of their certain knowledge, it might be a great means to suppress this Sin, which reigns every where to the scandal of our Nation,
as come within the compass of their certain knowledge, it might be a great means to suppress this since, which reigns every where to the scandal of our nation,
and high displeasure of Almighty God. These may suffice for a tast of God's Judgments: Easie were it to abound in sundry particular Casualties, and fearful Examples of this nature.
and high displeasure of Almighty God. These may suffice for a taste of God's Judgments: Easy were it to abound in sundry particular Casualties, and fearful Examples of this nature.
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Drunkard, that which hath befaln any one of these, may befal thee, if thou wilt dally with this Cockatrice; what ever leagues thou makest with Death,
Drunkard, that which hath befallen any one of these, may befall thee, if thou wilt dally with this Cockatrice; what ever leagues thou Makest with Death,
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And that worthily, for that thou ▪ wouldest incur the wrath of the Lamb for so base and sordid a sin as Drunkenness, of which thou mayest think as venially and slightly as thou wilt.
And that worthily, for that thou ▪ Wouldst incur the wrath of the Lamb for so base and sordid a since as drunkenness, of which thou Mayest think as venially and slightly as thou wilt.
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if you knew there had been a Toad in the wine-pot (as twice I have known happened to the death of Drinkers) or did you think that some Caesar Borgia, or Brasutus had tempered the Cup;
if you knew there had been a Toad in the wine-pot (as twice I have known happened to the death of Drinkers) or did you think that Some Caesar Borgia, or Brasutus had tempered the Cup;
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or shewed thee kindness enough, till he hath killed thy Soul with his kindness, and with Beer made thy Body a Carkass fit for the Biere, a laughing and loathing stock, not to Boys and Girls alone, but to Men and Angels.
or showed thee kindness enough, till he hath killed thy Soul with his kindness, and with Beer made thy Body a Carcase fit for the Bier, a laughing and loathing stock, not to Boys and Girls alone, but to Men and Angels.
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Why rather sayest thou not to such, What have I to do with you, ye Sons of Belial, ye poysonful Generation of Vipers, that hunt for the precious life of a man? Oh but there are few good Wits,
Why rather Sayest thou not to such, What have I to do with you, you Sons of Belial, you poisonful Generation of Vipers, that hunt for the precious life of a man? O but there Are few good Wits,
If we were faln into such Lees of Time foretold of by Seneca, in which all were so drowned in the dregs of Vices, that it should be vertue and honour to bear most drink.
If we were fallen into such Lees of Time foretold of by Senecca, in which all were so drowned in the dregs of Vices, that it should be virtue and honour to bear most drink.
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And if it were so, yet if no such Wits or Spirits shall ever enter into Heaven without Repentance, let my Spirit never come and enter into their Paradise;
And if it were so, yet if no such Wits or Spirits shall ever enter into Heaven without Repentance, let my Spirit never come and enter into their Paradise;
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what would he have said, if he had known that which we may know, that the wine of Drunkards is the wine of Sodom and Gomorrah; their grapes, the grapes of gall, their clusters, the clusters of bitterness, the Juyce of Dragons,
what would he have said, if he had known that which we may know, that the wine of Drunkards is the wine of Sodom and Gomorrah; their grapes, the grapes of Gall, their clusters, the clusters of bitterness, the Juice of Dragons,
then he did of the Christians in his time, which sure were not such Monsters as ours in the shapes of Christians, Whose God is their Belly, (whom they serve with Drink-Offerings) whose glory is their shame, and whose end is damnation.
then he did of the Christians in his time, which sure were not such Monsters as ours in the shapes of Christians, Whose God is their Belly, (whom they serve with Drink offerings) whose glory is their shame, and whose end is damnation.
What then, take we pleasure in thundering out Hell against Drunkards? is there nothing but death and damnation to Drunkards? Nothing else to them, so continuing, so dying.
What then, take we pleasure in thundering out Hell against Drunkards? is there nothing but death and damnation to Drunkards? Nothing Else to them, so Continuing, so dying.
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But what is there no help nor hope, no Amulet, Antidote or Triacle, are there no Presidents found of Recovery? Ambrose, I temember, tells of one, that having been a spectacle of Drunkenness, proved after his Conversion a pattern of sobriety.
But what is there no help nor hope, no Amulet, Antidote or Treacle, Are there no Presidents found of Recovery? Ambrose, I temember, tells of one, that having been a spectacle of drunkenness, proved After his Conversion a pattern of sobriety.
And I my self must confess, that one have I known yet living, who having drunk out his bodily Eyes, had his spiritual Eyes opened, proved diligent in hearing and practising.
And I my self must confess, that one have I known yet living, who having drunk out his bodily Eyes, had his spiritual Eyes opened, proved diligent in hearing and practising.
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yet if it please God to let down the cords of his Divine mercy, and cause the Party to lay hold thereon, it is possible they may escape the snares of death.
yet if it please God to let down the cords of his Divine mercy, and cause the Party to lay hold thereon, it is possible they may escape the snares of death.
There is even for the most debauched Drunkard that ever was, a soveraign Medicine, a rich Triacle, of force enough to cure and recover his Disease, to obtain his Pardon,
There is even for the most debauched Drunkard that ever was, a sovereign Medicine, a rich Treacle, of force enough to cure and recover his Disease, to obtain his Pardon,
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And though we may well say of it, as men out of experience do of Quartane Agues, that it is the disgrace of all moral Physick, of all Reproofs, Counsels and Admonitions;
And though we may well say of it, as men out of experience do of Quartane Fevers, that it is the disgrace of all moral Physic, of all Reproofs, Counsels and Admonitions;
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and the Devils Malice, that he might heal even such as have drunk deepest of the sweet Cup of Sin. And let all such know, that in all the former discovery of this Poyson, I have only aimed to cause them feel their sting,
and the Devils Malice, that he might heal even such as have drunk Deepest of the sweet Cup of Sin. And let all such know, that in all the former discovery of this Poison, I have only aimed to cause them feel their sting,
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and that they might with earnest Eyes behold the Brasen Serpent, and seriously repair to him for Mercy and Grace, who is perfectly able to eject even this kind, which so rarely and hardly is thrown out where once he gets possession.
and that they might with earnest Eyes behold the Brazen Serpent, and seriously repair to him for Mercy and Grace, who is perfectly able to eject even this kind, which so rarely and hardly is thrown out where once he gets possession.
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if once there be wrought in thy Soul a spiritual thirst after mercy, as the thirsty Land hath after rain, a longing appetite after the water that comes out of the Rock,
if once there be wrought in thy Soul a spiritual thirst After mercy, as the thirsty Land hath After rain, a longing appetite After the water that comes out of the Rock,
Easie will it be for thee after thou hast rasted of the Bread and Wine in thy Father's House, ever to loath the Husks and Swill thou wert wont to follow after with greediness.
Easy will it be for thee After thou hast rasted of the Bred and Wine in thy Father's House, ever to loath the Husks and Swill thou Wertenberg wont to follow After with greediness.
Yea, he will bring thee into his Cellar, spread his Banner of Love over thee, stay thee with flagons, fill thee with his love, till thou beest sick and overcome with the sweetness of his Consolations.
Yea, he will bring thee into his Cellar, spread his Banner of Love over thee, stay thee with flagons, fill thee with his love, till thou Best sick and overcome with the sweetness of his Consolations.
he should drink liberally, be satisfied, and out of his Belly should sally Springs of the water of Life, quenching and extinguishing all his inordinate longings ofter stoln water of Sin and Death.
he should drink liberally, be satisfied, and out of his Belly should sally Springs of the water of Life, quenching and extinguishing all his inordinate longings ofter stolen water of since and Death.
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and in its own nature, then preached,) my first drift is, to stir up the Spirits of Parents and Masters, who in all Places complain of this evil, robbing them of good Servants,
and in its own nature, then preached,) my First drift is, to stir up the Spirits of Parents and Masters, who in all Places complain of this evil, robbing them of good Servants,
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Dead are they while they live, if they live in this Sin. Mothers, lay about you as Bathsheba, with all entreaties, What my Son, my Son of my loves and delights, Wine is not for you, &c. My next hope is, to arouse and awaken the vigilancy of all faithful Pastors and Teachers.
Dead Are they while they live, if they live in this Sin. Mother's, lay about you as Bathsheba, with all entreaties, What my Son, my Son of my loves and delights, Wine is not for you, etc. My next hope is, to arouse and awaken the vigilancy of all faithful Pastors and Teachers.
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but to a Man of God, to an Angel, how harsh and hellish a sound it is in a Christians ears? I speak therefore to sober Watchmen, Watch, and be sober, and labour to keep your Charges sober and watchful, that they may be so found of him, that comes like a Thief in the night. Two means have you of great vertue for the quelling of this Serpent, zealous Preaching and Praying against it.
but to a Man of God, to an Angel, how harsh and hellish a found it is in a Christians ears? I speak Therefore to Sobrium Watchmen, Watch, and be Sobrium, and labour to keep your Charges Sobrium and watchful, that they may be so found of him, that comes like a Thief in the night. Two means have you of great virtue for the quelling of this Serpent, zealous Preaching and Praying against it.
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It's an old received Antidote, that mans spittle, especially fasting spittle, is mortal to Serpents. Saint Donatus is famous in story for spitting upon a Dragon, that kept an High-way, and devoured many Passengers.
It's an old received Antidote, that men spittle, especially fasting spittle, is Mortal to Serpents. Saint Donatus is famous in story for spitting upon a Dragon, that kept an Highway, and devoured many Passengers.
This have I made good Observation of, That where God hath raised up zealous Preachers, in such Towns this Serpent hath no nestling ▪ no stabling or denning.
This have I made good Observation of, That where God hath raised up zealous Preachers, in such Towns this Serpent hath no nestling ▪ not stabling or denning.
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In the time of an Epidemical Disease, such as the Sweating or Neezing Sickness, a wise Physician would leave the study of all other Diseases, to find out the Cure of the present raging Evil. If Chrysostome were now alive, the bent of all his Homilies,
In the time of an Epidemical Disease, such as the Sweating or Neezing Sickness, a wise physician would leave the study of all other Diseases, to find out the Cure of the present raging Evil. If Chrysostom were now alive, the bent of all his Homilies,
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or at least one part of them, should be spent to cry drown Drunkenness, as he did swearing in Antioch: never desisting to reprove it, till (if not the fear of God,
or At least one part of them, should be spent to cry drown drunkenness, as he did swearing in Antioch: never desisting to reprove it, till (if not the Fear of God,
Such Anakims and Zanzummims, as the spiritual Sword will not work upon, I turn them over to the Secular Arm, with a signification of the dangerous and contagious spreading of this poyson in the Veins and Bowels of the Common-wealth.
Such Anakims and Zanzummins, as the spiritual Sword will not work upon, I turn them over to the Secular Arm, with a signification of the dangerous and contagious spreading of this poison in the veins and Bowels of the Commonwealth.
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Who sees and knows not, that some one needless Ale-house in a Countrey-Town, undoes all the rest of the Houses in it, eating up the thrift and fruit of their Labours;
Who sees and knows not, that Some one needless Alehouse in a Countrey-Town, undoes all the rest of the Houses in it, eating up the thrift and fruit of their Labours;
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If this go on, what shall become of us in time? If woe be to single Drunkards, is not a National woe to be feared and expected of a Nation over-run with Drunkenness? Had we no other Sin reigning but this (which cannot reign alone) will not God justly spue us out of his mouth for this alone? We read of whole Countreys wasted, dispeopled by Serpents.
If this go on, what shall become of us in time? If woe be to single Drunkards, is not a National woe to be feared and expected of a nation overrun with drunkenness? Had we no other since reigning but this (which cannot Reign alone) will not God justly spue us out of his Mouth for this alone? We read of Whole Countries' wasted, dispeopled by Serpents.
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Verily, if these Cockatrices multiply and get head amongst us a while longer, as they have of late begun, where shall the people have sober Servants to till their Lands,
Verily, if these Cockatrices multiply and get head among us a while longer, as they have of late begun, where shall the people have Sobrium Servants to till their Lands,
The best course I think of, is, if the great Persons would first begin through Reformation in their own Families, banish the spirits of their Butteries, abandon that foolish and vitious Custom,
The best course I think of, is, if the great Persons would First begin through Reformation in their own Families, banish the spirits of their Butteries, abandon that foolish and vicious Custom,
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as Ambrose and Basil calls it, of drinking Healths, and making that a Sacrifice to God for the health of others, which is rather a Sacrifice to the Devil,
as Ambrose and Basil calls it, of drinking Healths, and making that a Sacrifice to God for the health of Others, which is rather a Sacrifice to the devil,
I remember well Sigismund the Emperor's grave Answer, wherein there concurred excellent Wisdom and Wit (seldom meeting in one saying) which he gave before the Council of Constance, to such as proposed a Reformation of the Church to begin with the Franciscans and Minorites. You will never do any good (saith he) unless you begin with the Majorites first.
I Remember well Sigismund the Emperor's grave Answer, wherein there concurred excellent Wisdom and Wit (seldom meeting in one saying) which he gave before the Council of Constance, to such as proposed a Reformation of the Church to begin with the Franciscans and Minorites. You will never do any good (Says he) unless you begin with the Majorities First.
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Sure, till it be out of fashion and grace in Gentlemens Tables, Butteries and Cellars, hardly ▪ shall you perswade the Countrey-man to lay it down, who,
Sure, till it be out of fashion and grace in Gentlemens Tables, Butteries and Cellars, hardly ▪ shall you persuade the Countryman to lay it down, who,
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what Enemy shall stand before the Sword of God and Gideon? what Vice so predominant which these subdue not? If the Lion roar, what Beast of the Forest shall not tremble and hide their head? have we not a noble experiment hereof yet fresh in our memory,
what Enemy shall stand before the Sword of God and gideon? what Vice so predominant which these subdue not? If the lion roar, what Beast of the Forest shall not tremble and hide their head? have we not a noble experiment hereof yet fresh in our memory,
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and worthy never to die, in the timely and speedy suppression of that impudent abomination of Womens mannish habit, threatning the confusion of Sexes,
and worthy never to die, in the timely and speedy suppression of that impudent abomination of Women's mannish habit, threatening the confusion of Sexes,
and ruine of Modesty? The same Royal Hand, and care the Church and Common-wealth implores for the vanquishing of this Poyson, no less pernicious, more spreading and prevailing.
and ruin of Modesty? The same Royal Hand, and care the Church and Commonwealth implores for the vanquishing of this Poison, no less pernicious, more spreading and prevailing.
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what is it but a Symbol of the Divine honor due to Princes following their Herculean labours, in subduing the like Hidraes, too mighty for any inferior person to take in hand? It is their honor to tread upon Basilisks, and trample Dragons under their Feet, Solomon thinks it not unworthy his Pen to discourse their danger.
what is it but a Symbol of the Divine honour due to Princes following their Herculean labours, in subduing the like Hydraes, too mighty for any inferior person to take in hand? It is their honour to tread upon Basilisks, and trample Dragons under their Feet, Solomon thinks it not unworthy his Pen to discourse their danger.
A royal and eloquent Oration is happily and worthily preserved in the large Volume of ancient Writings, with this Title, Oratio magnifici & pacifici Edgari Regis habita ad Dunstanum Archiep. Episcopos, &c. The main scope whereof is, to excite the Clergies care and devotion for the suppressing of this Vice, for the common good.
A royal and eloquent Oration is happily and worthily preserved in the large Volume of ancient Writings, with this Title, Oratio magnifici & Pacifici Edgari Regis Habita ad Dunstanum Archbishop Episcopos, etc. The main scope whereof is, to excite the Clergies care and devotion for the suppressing of this Vice, for the Common good.
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