And therefore, all Wise Men that ever took upon them to teach Religion, or the Way to serve God, howsoever they have differed in the Matter of their Doctrine, they have always agreed in the Manner of proposing,
And Therefore, all Wise Men that ever took upon them to teach Religion, or the Way to serve God, howsoever they have differed in the Matter of their Doctrine, they have always agreed in the Manner of proposing,
cc av, d j n2 cst av vvd p-acp pno32 pc-acp vvi n1, cc dt n1 pc-acp vvi np1, c-acp pns32 vhb vvn p-acp dt n1 pp-f po32 n1, pns32 vhb av vvn p-acp dt n1 pp-f vvg,
or Tradition of it, whilest either they pretended falsly, or professed truly some Divine Revelation, or other, to authorize and countenance whatsoever Religion it was, which they taught the People.
or Tradition of it, whilst either they pretended falsely, or professed truly Some Divine Revelation, or other, to authorise and countenance whatsoever Religion it was, which they taught the People.
cc n1 pp-f pn31, cs d pns32 vvd av-j, cc vvn av-j d j-jn n1, cc n-jn, pc-acp vvi cc vvi r-crq n1 pn31 vbds, r-crq pns32 vvd dt n1.
Thus Numa Pompilius (though he himself devised all that ridiculous rabble of Superstitious Ceremonies with which he taught the Pagan Romans to Worship their false Gods) yet he pretended a Divine Revelation from the Goddess Egeria for them all.
Thus Numa Pompilius (though he himself devised all that ridiculous rabble of Superstitious Ceremonies with which he taught the Pagan Romans to Worship their false God's) yet he pretended a Divine Revelation from the Goddess Egeria for them all.
av np1 npg1 (cs pns31 px31 vvd d cst j n1 pp-f j n2 p-acp r-crq pns31 vvd dt j-jn np1 pc-acp vvi po32 j n2) av pns31 vvd dt j-jn n1 p-acp dt n1 np1 p-acp pno32 d.
And thus Mahomet, that impious and impure Impostor, pretended an Inspiration from the Holy Ghost (by the whispering of a Dove into his Ear) for all that Farrago or Hotch-potch of lies and blasphemies in his cursed Alcoran, whereby so great a part of the World hath been so grosly abused,
And thus Mahomet, that impious and impure Impostor, pretended an Inspiration from the Holy Ghost (by the whispering of a Dove into his Ear) for all that Farrago or Hotchpotch of lies and Blasphemies in his cursed Alcorani, whereby so great a part of the World hath been so grossly abused,
cc av np1, cst j cc j n1, vvd dt n1 p-acp dt j n1 (p-acp dt n-vvg pp-f dt n1 p-acp po31 n1) p-acp d cst n1 cc j pp-f n2 cc n2 p-acp po31 j-vvn np1, c-crq av j dt n1 pp-f dt n1 vhz vbn av av-j vvn,
whereby it plainly appears, that even those men that taught others to Worship God falsly, did themselves believe, that none could be taught to Worship God truly, but by God himself,
whereby it plainly appears, that even those men that taught Others to Worship God falsely, did themselves believe, that none could be taught to Worship God truly, but by God himself,
or by such as were taught of him, what they were to teach others. And therefore what the Devisers and Teachers of all false Religions pretended falsly;
or by such as were taught of him, what they were to teach Others. And Therefore what the Devisers and Teachers of all false Religions pretended falsely;
cc p-acp d c-acp vbdr vvn pp-f pno31, r-crq pns32 vbdr pc-acp vvi n2-jn. cc av q-crq dt n2 cc n2 pp-f d j n2 vvd av-j;
Thus Moses the Lawgiver of the Old Testament, was but Gods mouth whereby he spake unto the Jews, as Aaron was his mouth when he spake unto Pharaoh; nay,
Thus Moses the Lawgiver of the Old Testament, was but God's Mouth whereby he spoke unto the jews, as Aaron was his Mouth when he spoke unto Pharaoh; nay,
Now as the Doctrine which Moses and the Prophets at first taught the Jews, so the Doctrine which Christ and his Apostles at first taught the Christians, was evidenced to come from God,
Now as the Doctrine which Moses and the prophets At First taught the jews, so the Doctrine which christ and his Apostles At First taught the Christians, was evidenced to come from God,
av p-acp dt n1 r-crq np1 cc dt n2 p-acp ord vvd dt np2, av dt n1 r-crq np1 cc po31 n2 p-acp ord vvd dt np1, vbds vvn pc-acp vvi p-acp np1,
But then as in the Jewish Church after Moses and the Prophets were dead and gone, there were some that sate in Moses Chair, who did in the name of Moses and the Prophets, teach the People to believe and do such things as never were taught either by Moses, or any of the Prophets: so in the Christian Church likewise,
But then as in the Jewish Church After Moses and the prophets were dead and gone, there were Some that sat in Moses Chair, who did in the name of Moses and the prophets, teach the People to believe and do such things as never were taught either by Moses, or any of the prophets: so in the Christian Church likewise,
p-acp av c-acp p-acp dt jp n1 p-acp np1 cc dt n2 vbdr j cc vvn, pc-acp vbdr d cst vvd p-acp np1 n1, r-crq vdd p-acp dt n1 pp-f np1 cc dt n2, vvb dt n1 p-acp vvb cc vdb d n2 c-acp av-x vbdr vvn av-d p-acp np1, cc d pp-f dt n2: av p-acp dt njp n1 av,
after Christ and his Apostles were gone, there were some that succeeded them in the Governing and Teaching of the Church, especially some of those that pretended to sit in St. Peter 's Chair, who in the name of Christ and his Apostles, have introduced such Doctrines and Practises into the Christian World,
After christ and his Apostles were gone, there were Some that succeeded them in the Governing and Teaching of the Church, especially Some of those that pretended to fit in Saint Peter is Chair, who in the name of christ and his Apostles, have introduced such Doctrines and Practises into the Christian World,
c-acp np1 cc po31 n2 vbdr vvn, pc-acp vbdr d cst vvd pno32 p-acp dt n-vvg cc vvg pp-f dt n1, av-j d pp-f d cst vvd pc-acp vvi p-acp n1 np1 vbz n1, r-crq p-acp dt n1 pp-f np1 cc po31 n2, vhb vvd d n2 cc n2 p-acp dt njp n1,
Again, as some of those who sate in Moses 's Chair, perceiving there was nothing in the Writings of Moses, or the Prophets (rightly understood) to countenance them in their own Ambitious,
Again, as Some of those who sat in Moses is Chair, perceiving there was nothing in the Writings of Moses, or the prophets (rightly understood) to countenance them in their own Ambitious,
av, c-acp d pp-f d r-crq vvd p-acp np1 vbz n1, vvg a-acp vbds pix p-acp dt n2-vvg pp-f np1, cc dt n2 (av-jn vvd) pc-acp vvi pno32 p-acp po32 d j,
and Covetous Designs, and yet not daring in terminis, or point-blank to contradict the Doctrine of Moses, or the Prophets, for fear of the Jews, they did either wrest, what Moses and the Prophets had written, to their ownsense, by false Glosses and Interpretations, as the Scribes did, (witness Christs Sermon upon the Mount to convince them of it) or they did pretend to unwritten Traditions successively derived to them from Moses, and the Prophets; and consequently of equal Authority to the Prophetical Writings themselves;
and Covetous Designs, and yet not daring in terminis, or point-blank to contradict the Doctrine of Moses, or the prophets, for Fear of the jews, they did either wrest, what Moses and the prophets had written, to their ownsense, by false Glosses and Interpretations, as the Scribes did, (witness Christ Sermon upon the Mount to convince them of it) or they did pretend to unwritten Traditions successively derived to them from Moses, and the prophets; and consequently of equal authority to the Prophetical Writings themselves;
cc j n2, cc av xx vvg p-acp fw-la, cc j pc-acp vvi dt n1 pp-f np1, cc dt n2, p-acp n1 pp-f dt np2, pns32 vdd av-d vvi, r-crq np1 cc dt n2 vhd vvn, p-acp po32 n1, p-acp j n2 cc n2, p-acp dt n2 vdd, (n1 npg1 n1 p-acp dt n1 pc-acp vvi pno32 pp-f pn31) cc pns32 vdd vvi p-acp j n2 av-j vvn p-acp pno32 p-acp np1, cc dt n2; cc av-j pp-f j-jn n1 p-acp dt j n2-vvg px32;
as the Pharisees taught the People, and thereby did not only teach them to Worship God in vain by teaching for Doctrines the Traditions of men, Matt. 15. 9. but to make the Word of God it self of none effect, Mark 7. 13. The former, when by some of their Traditions they made more than God had commanded by Moses or the Prophets to be necessary;
as the Pharisees taught the People, and thereby did not only teach them to Worship God in vain by teaching for Doctrines the Traditions of men, Matt. 15. 9. but to make the Word of God it self of none Effect, Mark 7. 13. The former, when by Some of their Traditions they made more than God had commanded by Moses or the prophets to be necessary;
nay, the only true Successors of Christ, and his Apostles; who not finding in the Gospel of Christ (as it is recorded by the Evangelists, and the Apostles) enough to serve their turns in order to their own Ambitious and Worldly Designs,
nay, the only true Successors of christ, and his Apostles; who not finding in the Gospel of christ (as it is recorded by the Evangelists, and the Apostles) enough to serve their turns in order to their own Ambitious and Worldly Designs,
uh-x, dt j j n2 pp-f np1, cc po31 n2; r-crq xx vvg p-acp dt n1 pp-f np1 (c-acp pn31 vbz vvn p-acp dt n2, cc dt n2) d pc-acp vvi po32 n2 p-acp n1 p-acp po32 d j cc j n2,
and yet not daring openly to avow any other Gospel for fear of St. Paul 's Anathema, and of discovering themselves to be Antichrist, or at least the fore-runners of Antichrist; they make men believe that to be the Doctrine of Christ which indeed is not;
and yet not daring openly to avow any other Gospel for Fear of Saint Paul is Anathema, and of discovering themselves to be Antichrist, or At least the forerunners of Antichrist; they make men believe that to be the Doctrine of christ which indeed is not;
cc av xx vvg av-j pc-acp vvi d j-jn n1 p-acp n1 pp-f n1 np1 vbz n1, cc pp-f vvg px32 pc-acp vbi np1, cc p-acp ds dt n2 pp-f np1; pns32 vvb n2 vvb cst pc-acp vbi dt n1 pp-f np1 r-crq av vbz xx;
partly by interpreting the Apostolical Writings in their own sence, and partly by pretending Apostolical Tradions for that which cannot by any Interpretation be wrested from the Apostolical Writings.
partly by interpreting the Apostolical Writings in their own sense, and partly by pretending Apostolical Traditions for that which cannot by any Interpretation be wrested from the Apostolical Writings.
av p-acp n-vvg dt j n2-vvg p-acp po32 d n1, cc av p-acp vvg j j p-acp d r-crq vmbx p-acp d n1 vbi vvn p-acp dt j n2-vvg.
And thus the Evangelical Dove is made a prey to the Roman Eagle, whilst Maxims of Humane Policy are taught for Articles of Divine Faith, and men are made to believe that God is the Author of such Doctrines, and Practices, as are contrary, not only to the Truth of his Word, but to the Holiness of his Nature. I mean such Doctrines and Practices, as tend to the Distraction and Destruction of Kingdoms and States;
And thus the Evangelical Dove is made a prey to the Roman Eagl, while Maxims of Humane Policy Are taught for Articles of Divine Faith, and men Are made to believe that God is the Author of such Doctrines, and Practices, as Are contrary, not only to the Truth of his Word, but to the Holiness of his Nature. I mean such Doctrines and Practices, as tend to the Distraction and Destruction of Kingdoms and States;
cc av dt np1 n1 vbz vvn dt n1 p-acp dt np1 n1, cs n2 pp-f j n1 vbr vvn p-acp n2 pp-f j-jn n1, cc n2 vbr vvn pc-acp vvi cst np1 vbz dt n1 pp-f d n2, cc n2, c-acp vbr j-jn, xx av-j p-acp dt n1 pp-f po31 n1, p-acp p-acp dt n1 pp-f po31 n1. pns11 vvb d n2 cc n2, p-acp vvi p-acp dt n1 cc n1 pp-f n2 cc n2;
First then, as to the Occasion of these Words, it is implied in the first of them, in the Word, For; which, being a Note of connexion, must needs argue that the Words following have a relation to something spoken of before, as the Occasion of them.
First then, as to the Occasion of these Words, it is implied in the First of them, in the Word, For; which, being a Note of connexion, must needs argue that the Words following have a Relation to something spoken of before, as the Occasion of them.
ord av, c-acp p-acp dt n1 pp-f d n2, pn31 vbz vvn p-acp dt ord pp-f pno32, p-acp dt n1, p-acp; r-crq, vbg dt n1 pp-f n1, vmb av vvi cst dt n2 vvg vhi dt n1 p-acp pi vvn pp-f p-acp, c-acp dt n1 pp-f pno32.
Now that which S. Paul had spoken of before, and whereunto this Saying of his doth relate, was the dangerous condition, which those of that Church of Corinth were then in, by reason of certain erroneous, and seditious Doctrines, which under the notion of Apostolical truths, were cunningly infused into them,
Now that which S. Paul had spoken of before, and whereunto this Saying of his does relate, was the dangerous condition, which those of that Church of Corinth were then in, by reason of certain erroneous, and seditious Doctrines, which under the notion of Apostolical truths, were cunningly infused into them,
av cst r-crq n1 np1 vhd vvn pp-f p-acp, cc c-crq d vvg pp-f png31 vdz vvi, vbds dt j n1, r-crq d pp-f d n1 pp-f np1 vbdr av p-acp, p-acp n1 pp-f j j, cc j n2, r-crq p-acp dt n1 pp-f j n2, vbdr av-jn vvn p-acp pno32,
and credulously entertain'd by them, as appears by many Passages in this, and the precedent Chapters, especially the first, where the Apostle tells them he had heard there were Divisions amongst them, some saying they were of Paul, others of Cephas, and others of Christ, and each of every sort exclusively to all the rest;
and credulously entertained by them, as appears by many Passages in this, and the precedent Chapters, especially the First, where the Apostle tells them he had herd there were Divisions among them, Some saying they were of Paul, Others of Cephas, and Others of christ, and each of every sort exclusively to all the rest;
cc av-j vvn p-acp pno32, c-acp vvz p-acp d n2 p-acp d, cc dt j n2, av-j dt ord, c-crq dt n1 vvz pno32 pns31 vhd vvn a-acp vbdr n2 p-acp pno32, d vvg pns32 vbdr pp-f np1, n2-jn pp-f np1, cc n2-jn pp-f np1, cc d pp-f d n1 av-j p-acp d dt n1;
or would be of their Faction, by permitting, or at least by conniving at Incestuous Marriages, Cap. 5. 2. as likewise with the departing of Wives from their Husbands, and à fortiori with departing of Husbands from their Wives, Cap. 7. 10. and of Servants from their Masters, Vers. 20, and 21. of the same Cap. and by the same reason, of Children from their Parents, and of Subjects from their Soveraigns also.
or would be of their Faction, by permitting, or At least by conniving At Incestuous Marriages, Cap. 5. 2. as likewise with the departing of Wives from their Husbands, and à fortiori with departing of Husbands from their Wives, Cap. 7. 10. and of Servants from their Masters, Vers. 20, and 21. of the same Cap. and by the same reason, of Children from their Parents, and of Subjects from their Sovereigns also.
cc vmd vbi pp-f po32 n1, p-acp vvg, cc p-acp ds p-acp vvg p-acp j n2, np1 crd crd c-acp av p-acp dt n-vvg pp-f n2 p-acp po32 n2, cc fw-fr fw-la p-acp vvg pp-f n2 p-acp po32 n2, np1 crd crd cc pp-f n2 p-acp po32 n2, np1 crd, cc crd pp-f dt d np1 cc p-acp dt d n1, pp-f n2 p-acp po32 n2, cc pp-f np1 p-acp po32 n2-jn av.
Now certainly the Teaching of such Doctrines and the Allowing of such Practises as these, must needs tend to the disturbance of the publick Peace, and to the introducing of Disorder and Confusion, not into Churches only, but into States also.
Now Certainly the Teaching of such Doctrines and the Allowing of such Practises as these, must needs tend to the disturbance of the public Peace, and to the introducing of Disorder and Confusion, not into Churches only, but into States also.
av av-j dt vvg pp-f d n2 cc dt vvg pp-f d n2 p-acp d, vmb av vvi p-acp dt n1 pp-f dt j n1, cc p-acp dt vvg pp-f n1 cc n1, xx p-acp n2 av-j, cc-acp p-acp n2 av.
Now this being then the State of Corinth, whereunto it was brought by such as pretended to be Apostles, or to be as infallible at least as the Apostles themselves were;
Now this being then the State of Corinth, whereunto it was brought by such as pretended to be Apostles, or to be as infallible At least as the Apostles themselves were;
av d vbg av dt n1 pp-f np1, c-crq pn31 vbds vvn p-acp d c-acp vvd pc-acp vbi n2, cc pc-acp vbi a-acp j p-acp ds p-acp dt n2 px32 vbdr;
and to the Doctrines they were taught by them, until they were convinced of the falshood of those Doctrines, and consequently of the fallibility of their Teachers, by some such argument,
and to the Doctrines they were taught by them, until they were convinced of the falsehood of those Doctrines, and consequently of the fallibility of their Teachers, by Some such argument,
cc p-acp dt n2 pns32 vbdr vvn p-acp pno32, c-acp pns32 vbdr vvn pp-f dt n1 pp-f d n2, cc av-j pp-f dt n1 pp-f po32 n2, p-acp d d n1,
therefore St. Paul to prove those Doctrines to be false, he proves them to be inconsistent with Peace, as evidently and undeniably appeared, by the Divisions and Factions that were at that time in Corinth, and which St. Paul ascribes to the aforesaid Doctrines as the natural, necessary, and unavoidable Effects of them.
Therefore Saint Paul to prove those Doctrines to be false, he Proves them to be inconsistent with Peace, as evidently and undeniably appeared, by the Divisions and Factions that were At that time in Corinth, and which Saint Paul ascribes to the aforesaid Doctrines as the natural, necessary, and unavoidable Effects of them.
av n1 np1 pc-acp vvi d n2 pc-acp vbi j, pns31 vvz pno32 pc-acp vbi j p-acp n1, c-acp av-j cc av-j vvd, p-acp dt n2 cc n2 cst vbdr p-acp d n1 p-acp np1, cc r-crq n1 np1 vvz p-acp dt j n2 p-acp dt j, j, cc j n2 pp-f pno32.
And this being experimentally and apparently true, it follows of necessity that either those Doctrines which caused those Factions, and Divisions, and Confusions, were false,
And this being experimentally and apparently true, it follows of necessity that either those Doctrines which caused those Factions, and Divisions, and Confusions, were false,
cc d vbg av-j cc av-j j, pn31 vvz pp-f n1 cst d d n2 r-crq vvd d n2, cc n2, cc n2, vbdr j,
and consequently that the Teachers of them were Seducers and false Apostles, which was that whereof St. Paul was to convince the Corinthians; or else, that such Doctrines as are naturally and necessarily the cause of Contention and Confusion are true Doctrines, which if either the Seducers were so Impudent as to affirm, or the Seduced so Foolish as to believe, they must needs affirm and believe likewise, that such Doctrines (notwithstanding their being the cause of Faction and Confusion) must be from God,
and consequently that the Teachers of them were Seducers and false Apostles, which was that whereof Saint Paul was to convince the Corinthians; or Else, that such Doctrines as Are naturally and necessarily the cause of Contention and Confusion Are true Doctrines, which if either the Seducers were so Impudent as to affirm, or the Seduced so Foolish as to believe, they must needs affirm and believe likewise, that such Doctrines (notwithstanding their being the cause of Faction and Confusion) must be from God,
cc av-j d dt n2 pp-f pno32 vbdr n2 cc j n2, r-crq vbds d c-crq n1 np1 vbds pc-acp vvi dt np1; cc av, cst d n2 c-acp vbr av-j cc av-j dt n1 pp-f n1 cc n1 vbr j n2, r-crq cs d dt n2 vbdr av j c-acp p-acp vvb, cc dt vvd av j c-acp p-acp vvb, pns32 vmb av vvb cc vvb av, cst d n2 (c-acp po32 n1 dt n1 pp-f n1 cc n1) vmb vbi p-acp np1,
because God is the Author of all Truth, and consequently such Doctrines, supposing them to be true, must needs be supposed to come from God, as the Author;
Because God is the Author of all Truth, and consequently such Doctrines, supposing them to be true, must needs be supposed to come from God, as the Author;
c-acp np1 vbz dt n1 pp-f d n1, cc av-j d n2, vvg pno32 pc-acp vbi j, vmb av vbi vvn pc-acp vvi p-acp np1, c-acp dt n1;
as St. Paul demonstratively proves by this Theological Principle or Aphorism in my Text, when he tells us, that God is not the Author of Confusion, but of Peace;
as Saint Paul demonstratively Proves by this Theological Principle or Aphorism in my Text, when he tells us, that God is not the Author of Confusion, but of Peace;
c-acp n1 np1 av-j vvz p-acp d j n1 cc n1 p-acp po11 n1, c-crq pns31 vvz pno12, cst np1 vbz xx dt n1 pp-f n1, cc-acp pp-f n1;
which being a Theological Principle (as I said before) needs no Proof, it being self-evident to any one that believes there is a God, and considers what God is,
which being a Theological Principle (as I said before) needs no Proof, it being self-evident to any one that believes there is a God, and considers what God is,
r-crq vbg dt j n1 (c-acp pns11 vvd a-acp) vvz dx n1, pn31 vbg j p-acp d pi cst vvz a-acp vbz dt np1, cc vvz r-crq n1 vbz,
and much less by way of Common-place, to give you a Catalogue of all the blessed Effects of the one, or of all the mischievous Consequences of the other; but only to tell you, First, What is meant by the word Confusion, and what is meant by the word Peace in the Text. Secondly, To shew you how,
and much less by Way of Commonplace, to give you a Catalogue of all the blessed Effects of the one, or of all the mischievous Consequences of the other; but only to tell you, First, What is meant by the word Confusion, and what is meant by the word Peace in the Text. Secondly, To show you how,
and consequently by the word Peace, as it is here opposed to the word Confusion, is meant neither the Internal peace of Grace, nor the Eternal peace of Glory, (though God be the Author,
and consequently by the word Peace, as it is Here opposed to the word Confusion, is meant neither the Internal peace of Grace, nor the Eternal peace of Glory, (though God be the Author,
as it is the NONLATINALPHABET or the NONLATINALPHABET, the well-ordering or happy Constitution of a Church or State. And this is that which St. Paul in my Text means by Confusion and Peace, when he saith, that God is not the Author of the one, and is the Author of the other.
as it is the or the, the well-ordering or happy Constitution of a Church or State. And this is that which Saint Paul in my Text means by Confusion and Peace, when he Says, that God is not the Author of the one, and is the Author of the other.
c-acp pn31 vbz dt cc dt, dt j cc j n1 pp-f dt n1 cc n1. cc d vbz d r-crq n1 np1 p-acp po11 n1 vvz p-acp n1 cc n1, c-crq pns31 vvz, cst np1 vbz xx dt n1 pp-f dt crd, cc vbz dt n1 pp-f dt j-jn.
But then, Secondly, If by Peace be meant Order and Settlement, and by Confusion be meant Disorder and Disturbance in Churches and States, how can God be said to be the Author of the one and not of the other? seeing there be so many places of Scripture, wherein the putting down as well as the setting up, the overturning and overthrowing as well as the supporting and establishing, the dissolution and desolation as well as the safety and preservation,
But then, Secondly, If by Peace be meant Order and Settlement, and by Confusion be meant Disorder and Disturbance in Churches and States, how can God be said to be the Author of the one and not of the other? seeing there be so many places of Scripture, wherein the putting down as well as the setting up, the overturning and overthrowing as well as the supporting and establishing, the dissolution and desolation as well as the safety and preservation,
cc-acp av, ord, cs p-acp n1 vbb vvn n1 cc n1, cc p-acp n1 vbb vvn n1 cc n1 p-acp n2 cc n2, q-crq vmb np1 vbi vvn pc-acp vbi dt n1 pp-f dt crd cc xx pp-f dt j-jn? vvg pc-acp vbi av d n2 pp-f n1, c-crq dt vvg a-acp c-acp av c-acp dt vvg a-acp, dt vvg cc vvg a-acp av c-acp dt vvg cc vvg, dt n1 cc n1 c-acp av c-acp dt n1 cc n1,
I answer, that the disturbing and confounding of Kingdoms, States, and Churches, may be considered either as they are mala Culpae or mala Poenae; that is, either as they are Sins,
I answer, that the disturbing and confounding of Kingdoms, States, and Churches, may be considered either as they Are mala Culpae or mala Poenae; that is, either as they Are Sins,
pns11 vvb, cst dt j-vvg cc vvg pp-f n2, n2, cc n2, vmb vbi vvn av-d c-acp pns32 vbr fw-la np1 cc fw-la np1; cst vbz, d c-acp pns32 vbr n2,
or the Contrivers, Abetters and Fomenters of them, according to that of the Apostle, From whence come Wars? from whence come fightings among you? come they not from hence,
or the Contrivers, Abetters and Fomenters of them, according to that of the Apostle, From whence come Wars? from whence come fightings among you? come they not from hence,
cc dt n2, n2 cc n2 pp-f pno32, vvg p-acp d pp-f dt n1, p-acp c-crq vvi n2? p-acp q-crq vvb n2-vvg p-acp pn22? vvb pns32 xx p-acp av,
But by Confusion in my Text is meant only malum Culpae, the Evil of sin in those that are the disturbers of Churches and States; and therefore God cannot be said to be the Author of it.
But by Confusion in my Text is meant only malum Culpae, the Evil of since in those that Are the disturbers of Churches and States; and Therefore God cannot be said to be the Author of it.
p-acp p-acp n1 p-acp po11 n1 vbz vvn av-j fw-la np1, dt n-jn pp-f n1 p-acp d cst vbr dt n2 pp-f n2 cc n2; cc av n1 vmbx vbi vvn pc-acp vbi dt n1 pp-f pn31.
Whereas he is not only the Author but the God of Peace; and his Son is the Prince of Peace, and his Spirit is the Spirit of Peace, and his Gospel is the Gospel of Peace, and his Way is the Way of Peace: neither doth he command or teach any thing that is inconsistent with Peace, in any Kind or any Degree whatsoever.
Whereas he is not only the Author but the God of Peace; and his Son is the Prince of Peace, and his Spirit is the Spirit of Peace, and his Gospel is the Gospel of Peace, and his Way is the Way of Peace: neither does he command or teach any thing that is inconsistent with Peace, in any Kind or any Degree whatsoever.
cs pns31 vbz xx av-j dt n1 p-acp dt n1 pp-f n1; cc po31 n1 vbz dt n1 pp-f n1, cc po31 n1 vbz dt n1 pp-f n1, cc po31 n1 vbz dt n1 pp-f n1, cc po31 n1 vbz dt n1 pp-f n1: d vdz pns31 vvi cc vvi d n1 cst vbz j p-acp n1, p-acp d j cc d n1 r-crq.
for all Posterity, a certain, a constant, and an infallible NONLATINALPHABET or Touchstone, whereby upon tryal, any man of an ordinary capacity might discover and discern many of those Doctrines to be false, which the Apostle himself saw had been,
for all Posterity, a certain, a constant, and an infallible or Touchstone, whereby upon trial, any man of an ordinary capacity might discover and discern many of those Doctrines to be false, which the Apostle himself saw had been,
p-acp d n1, dt j, dt j, cc dt j cc n1, c-crq p-acp n1, d n1 pp-f dt j n1 vmd vvi cc vvi d pp-f d n2 pc-acp vbi j, r-crq dt n1 px31 vvd vhd vbn,
and foresaw would be, preached in the Church of Christ, and as a part of the Gospel of Christ in the name of Christ, to the great Prejudice of Humane Society, to the great Offence and Danger of Princes and Governours, and to the great Scandal of Christianity it self:
and foresaw would be, preached in the Church of christ, and as a part of the Gospel of christ in the name of christ, to the great Prejudice of Humane Society, to the great Offence and Danger of Princes and Governors, and to the great Scandal of Christianity it self:
cc vvd vmd vbi, vvd p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f j n1, p-acp dt j n1 cc n1 pp-f n2 cc n2, cc p-acp dt j n1 pp-f np1 pn31 n1:
namely, such Doctrines as must be (if they be believed and practised) destructive of the publick Peace and Safety of Churches, States and Princes. For although (as I said before in my first particular) the Occasion of these Words was the Disorder, Faction,
namely, such Doctrines as must be (if they be believed and practised) destructive of the public Peace and Safety of Churches, States and Princes. For although (as I said before in my First particular) the Occasion of these Words was the Disorder, Faction,
av, d n2 c-acp vmb vbi (cs pns32 vbb vvn cc vvn) j pp-f dt j n1 cc n1 pp-f n2, n2 cc n2. c-acp cs (c-acp pns11 vvd a-acp p-acp po11 ord j) dt n1 pp-f d n2 vbds dt n1, n1,
and Confusion, which St. Paul saw with his own Eyes to be the Effects of such seditious Doctrines as were brought into the Church and City of Corinth by the seducers of those times:
and Confusion, which Saint Paul saw with his own Eyes to be the Effects of such seditious Doctrines as were brought into the Church and city of Corinth by the seducers of those times:
cc n1, r-crq n1 np1 vvd p-acp po31 d n2 pc-acp vbi dt n2 pp-f d j n2 c-acp vbdr vvn p-acp dt n1 cc n1 pp-f np1 p-acp dt n2 pp-f d n2:
yet his Scope and Intention in these Words was not only to rectifie the Disorder ond Confusion which he saw in that one Church and State for the present;
yet his Scope and Intention in these Words was not only to rectify the Disorder and Confusion which he saw in that one Church and State for the present;
av po31 n1 cc n1 p-acp d n2 vbds xx av-j pc-acp vvi dt n1 cc n1 r-crq pns31 vvd p-acp d crd n1 cc n1 p-acp dt j;
if the like Doctrines, I mean any Doctrines inconsistent with the publick Peace, or tending to publick Confusion, were any where else taught and believed to be from God.
if the like Doctrines, I mean any Doctrines inconsistent with the public Peace, or tending to public Confusion, were any where Else taught and believed to be from God.
cs dt j n2, pns11 vvb d n2 j p-acp dt j n1, cc vvg p-acp j n1, vbdr d c-crq av vvn cc vvn p-acp vbb p-acp np1.
And therefore the same Use, which St. Paul then made of this NONLATINALPHABET this Theological Principle in my Text, may and ought to be made of it by us now,
And Therefore the same Use, which Saint Paul then made of this this Theological Principle in my Text, may and ought to be made of it by us now,
cc av dt d n1, r-crq n1 np1 av vvn pp-f d d j n1 p-acp po11 n1, vmb cc pi pc-acp vbi vvn pp-f pn31 p-acp pno12 av,
and pretended to be from God, were not from God indeed, because they were inconsistent with Peace, or because they tended to Confusion: which could not have been a convincing Argument to them then as to that particular, if it were not always true in the general, that no Doctrine tending to Confusion, or to the making of disturbance either in Church or State, can truly be said to be from God,
and pretended to be from God, were not from God indeed, Because they were inconsistent with Peace, or Because they tended to Confusion: which could not have been a convincing Argument to them then as to that particular, if it were not always true in the general, that no Doctrine tending to Confusion, or to the making of disturbance either in Church or State, can truly be said to be from God,
cc vvd pc-acp vbi p-acp np1, vbdr xx p-acp np1 av, c-acp pns32 vbdr j p-acp n1, cc c-acp pns32 vvd p-acp n1: r-crq vmd xx vhi vbn dt j-vvg n1 p-acp pno32 av a-acp p-acp d j, cs pn31 vbdr xx av j p-acp dt n1, cst dx n1 vvg p-acp n1, cc p-acp dt n-vvg pp-f n1 av-d p-acp n1 cc n1, vmb av-j vbi vvn pc-acp vbi p-acp np1,
But was not (will you say) the preaching of the Gospel, the preaching of Christianity it self, the Cause of great Commotions and Disturbances in the World? and was it not in this respect that Christ himself saith that he came to send a Sword,
But was not (will you say) the preaching of the Gospel, the preaching of Christianity it self, the Cause of great Commotions and Disturbances in the World? and was it not in this respect that christ himself Says that he Come to send a Sword,
p-acp vbds xx (n1 pn22 vvb) dt vvg pp-f dt n1, dt vvg pp-f np1 pn31 n1, dt n1 pp-f j n2 cc n2 p-acp dt n1? cc vbds pn31 xx p-acp d n1 cst np1 px31 vvz d pns31 vvd pc-acp vvi dt n1,
To this which is the only considerable Objection I can think of, I answer, that Christian Religion was indeed the Occasion, but not the Cause of those Commotions and Disturbances, which it did not make,
To this which is the only considerable Objection I can think of, I answer, that Christian Religion was indeed the Occasion, but not the Cause of those Commotions and Disturbances, which it did not make,
p-acp d r-crq vbz dt j j n1 pns11 vmb vvi pp-f, pns11 vvb, cst njp n1 vbds av dt n1, p-acp xx dt vvb pp-f d n2 cc n2, r-crq pn31 vdd xx vvi,
For those Commotions (whatsoever they were) did not proceed from mens believing and obeying, but from their not believing or their not obeying the Doctrines of the Gospel.
For those Commotions (whatsoever they were) did not proceed from men's believing and obeying, but from their not believing or their not obeying the Doctrines of the Gospel.
p-acp d n2 (r-crq pns32 vbdr) vdd xx vvi p-acp ng2 vvg cc vvg, p-acp p-acp po32 xx vvg cc po32 xx vvg dt n2 pp-f dt n1.
the Weapons of their Warfare being Spiritual to work upon the Soul, and not Carnal to make any impression upon the Body: the Gospel being not to be planted or propagated by force (as the Turkish Alcoran was) but by perswading of it, and suffering for it;
the Weapons of their Warfare being Spiritual to work upon the Soul, and not Carnal to make any impression upon the Body: the Gospel being not to be planted or propagated by force (as the Turkish Alcorani was) but by persuading of it, and suffering for it;
dt n2 pp-f po32 n1 vbg j pc-acp vvi p-acp dt n1, cc xx j pc-acp vvi d n1 p-acp dt n1: dt n1 vbg xx pc-acp vbi vvn cc vvn p-acp n1 (c-acp dt jp np1 vbds) p-acp p-acp vvg pp-f pn31, cc vvg p-acp pn31;
that were there any Kingdom or State in the World, where Christian Religion were truly taught and truly practised, it would be impossible there should be any Dissention or Discord, any open Rebellion, or privy Conspiracy, or any thing but Concord, Unity,
that were there any Kingdom or State in the World, where Christian Religion were truly taught and truly practised, it would be impossible there should be any Dissension or Discord, any open Rebellion, or privy conspiracy, or any thing but Concord, Unity,
cst vbdr a-acp d n1 cc n1 p-acp dt n1, c-crq np1 n1 vbdr av-j vvn cc av-j vvn, pn31 vmd vbi j pc-acp vmd vbi d n1 cc n1, d j n1, cc j n1, cc d n1 p-acp n1, n1,
And consequently whatsoever Doctrine there is, the belief and practise whereof doth cause disorder, distraction and confusion, that Doctrine though it be Preached in the Name of Christ, is no part of the Gospel of Christ, or of Christian Religion truly so called.
And consequently whatsoever Doctrine there is, the belief and practise whereof does cause disorder, distraction and confusion, that Doctrine though it be Preached in the Name of christ, is no part of the Gospel of christ, or of Christian Religion truly so called.
cc av-j r-crq n1 a-acp vbz, dt n1 cc vvb c-crq vdz n1 vvi, n1 cc n1, cst n1 c-acp pn31 vbb vvn p-acp dt n1 pp-f np1, vbz dx n1 pp-f dt n1 pp-f np1, cc pp-f njp n1 av-j av vvn.
Which truth being so evidently grounded upon this Theological Principle, or NONLATINALPHABET, in my Text, and sufficiently cleared from the only Objection that I can imagine may be made against it;
Which truth being so evidently grounded upon this Theological Principle, or, in my Text, and sufficiently cleared from the only Objection that I can imagine may be made against it;
r-crq n1 vbg av av-j vvn p-acp d j n1, cc, p-acp po11 n1, cc av-j vvn p-acp dt j n1 cst pns11 vmb vvi vmb vbi vvn p-acp pn31;
which is the fourth and last particular I proposed unto you, and which I am now to speak of by way of Application of all that hath been said in General, to the occasion of this present meeting of ours in Particular:
which is the fourth and last particular I proposed unto you, and which I am now to speak of by Way of Application of all that hath been said in General, to the occasion of this present meeting of ours in Particular:
r-crq vbz dt ord cc ord j pns11 vvd p-acp pn22, cc r-crq pns11 vbm av pc-acp vvi pp-f p-acp n1 pp-f n1 pp-f d cst vhz vbn vvn p-acp n1, p-acp dt n1 pp-f d j n1 pp-f png12 p-acp j:
and almost Miraculous Deliverance of the then King, Queen, and Prince, and likewise of all the Lords both Spiritual and Temporal, together with all the Representatives both of the Clergy, and of the Laity, from being all of them destroyed at once by the most horrid Conspiracy, and most Diabolical design that ever was hatched in Hell, or attempted here on Earth:
and almost Miraculous Deliverance of the then King, Queen, and Prince, and likewise of all the lords both Spiritual and Temporal, together with all the Representatives both of the Clergy, and of the Laity, from being all of them destroyed At once by the most horrid conspiracy, and most Diabolical Design that ever was hatched in Hell, or attempted Here on Earth:
cc av j n1 pp-f dt av n1, n1, cc n1, cc av pp-f d dt n2 d j cc j, av p-acp d dt n2 d pp-f dt n1, cc pp-f dt np1, p-acp vbg d pp-f pno32 vvd p-acp a-acp p-acp dt av-ds j n1, cc av-ds j n1 cst av vbds vvn p-acp n1, cc vvd av p-acp n1:
and yet was no more than what those who were the Contrivers of it, and were to be the Actors in it, were prompted unto by some of the Doctrines of that Religion that was professed by them, I mean, the Religion of the Church of Rome. Which that it may the better appear unto you, the first Use I will make of St. Paul 's NONLATINALPHABET or Touchstone in my Text, shall be by way of Discovery or Conviction.
and yet was no more than what those who were the Contrivers of it, and were to be the Actors in it, were prompted unto by Some of the Doctrines of that Religion that was professed by them, I mean, the Religion of the Church of Rome. Which that it may the better appear unto you, the First Use I will make of Saint Paul is or Touchstone in my Text, shall be by Way of Discovery or Conviction.
cc av vbds dx dc cs r-crq d r-crq vbdr dt n2 pp-f pn31, cc vbdr pc-acp vbi dt n2 p-acp pn31, vbdr vvn p-acp p-acp d pp-f dt n2 pp-f d n1 cst vbds vvn p-acp pno32, pns11 vvb, dt n1 pp-f dt n1 pp-f np1. r-crq d pn31 vmb dt av-jc vvi p-acp pn22, dt ord vvb pns11 vmb vvi pp-f n1 np1 vbz cc n1 p-acp po11 n1, vmb vbi p-acp n1 pp-f n1 cc n1.
For if according to the Apostolical Aphorisme or Canon in my Text God be not the Author of Confusion, but of Peace; then whatsoever Church it is that makes God the Author of Confusion, by teaching such Doctrines in his Name,
For if according to the Apostolical Aphorism or Canon in my Text God be not the Author of Confusion, but of Peace; then whatsoever Church it is that makes God the Author of Confusion, by teaching such Doctrines in his Name,
And such indeed are all the several Sorts and Sects of Dissenters from our Church at this time here in England, by what denomination soever they are called and distinguished from us, and from one another:
And such indeed Are all the several Sorts and Sects of Dissenters from our Church At this time Here in England, by what denomination soever they Are called and distinguished from us, and from one Another:
cc d av vbr d dt j n2 cc n2 pp-f n2 p-acp po12 n1 p-acp d n1 av p-acp np1, p-acp r-crq n1 av pns32 vbr vvn cc vvn p-acp pno12, cc p-acp crd j-jn:
if they be believed and practised, produce Faction, and Sedition and Confusion amongst us, and consequently must needs (if the teachers of them be not suppressed or restrained) be finally at one time or another destructive to the Peace and Safety of the present Government in the State as well as in the Church. Which though it might be verified (more or less) of all the several Sects that dissent from us,
if they be believed and practised, produce Faction, and Sedition and Confusion among us, and consequently must needs (if the Teachers of them be not suppressed or restrained) be finally At one time or Another destructive to the Peace and Safety of the present Government in the State as well as in the Church. Which though it might be verified (more or less) of all the several Sects that dissent from us,
cs pns32 vbb vvn cc vvn, vvb n1, cc n1 cc n1 p-acp pno12, cc av-j vmb av (cs dt n2 pp-f pno32 vbi xx vvn cc vvn) vbi av-j p-acp crd n1 cc j-jn j p-acp dt n1 cc n1 pp-f dt j n1 p-acp dt n1 c-acp av c-acp p-acp dt n1. r-crq c-acp pn31 vmd vbi vvn (n1 cc av-dc) pp-f d dt j n2 cst vvb p-acp pno12,
and borrowed from those of the Church of Rome, and because the Deliverance, we this day Celebrate, was from a Popish, and not from a Presbyterian Conspiracy (though some of the Popish Party did give it out it was) I shall at this time make use of the Touchstone in the Text, in relation only to such Doctrines and Maxims as are held and taught in the Church of Rome, and which must needs be false,
and borrowed from those of the Church of Rome, and Because the Deliverance, we this day Celebrate, was from a Popish, and not from a Presbyterian conspiracy (though Some of the Popish Party did give it out it was) I shall At this time make use of the Touchstone in the Text, in Relation only to such Doctrines and Maxims as Are held and taught in the Church of Rome, and which must needs be false,
cc vvd p-acp d pp-f dt n1 pp-f np1, cc c-acp dt n1, pns12 d n1 vvi, vbds p-acp dt j, cc xx p-acp dt j n1 (cs d pp-f dt j n1 vdd vvi pn31 av pn31 vbds) pns11 vmb p-acp d n1 vvi n1 pp-f dt n1 p-acp dt n1, p-acp n1 av-j p-acp d n2 cc n2 c-acp vbr vvn cc vvn p-acp dt n1 pp-f np1, cc r-crq vmb av vbb j,
Absolute Authority and Universal Jurisdiction, supra universam Ecclesiam, saith Bellarmine, over the Universal Church, that is, over all Christians, and consequently over all Christian States as well as Churches, and over Kings as well as Subjects, and that not in Spiritualibus only, but in Temporalibus also.
Absolute authority and Universal Jurisdiction, supra universam Church, Says Bellarmine, over the Universal Church, that is, over all Christians, and consequently over all Christian States as well as Churches, and over Kings as well as Subject's, and that not in Spiritualibus only, but in Temporalibus also.
j n1 cc j-u n1, fw-la fw-la fw-la, vvz np1, p-acp dt j-u n1, cst vbz, p-acp d np1, cc av-j p-acp d np1 n2 c-acp av c-acp n2, cc p-acp n2 c-acp av c-acp n2-jn, cc cst xx p-acp np1 av-j, cc-acp p-acp np1 av.
For omne jus Regum à me pendet, All the Right which Kings have is from me, said Pope Clement the V. in the Council of Vienna. He should have said Per me Reges regnant, by me Kings reign;
For omne jus Regum à me Pendet, All the Right which Kings have is from me, said Pope Clement the V. in the Council of Vienna. He should have said Per me Reges regnant, by me Kings Reign;
In the mean time, whether this Plenitudo Potestatis, this fulness of Power in Temporals as well as in Spirituals be in the Pope directly, as Baronius, Carerius and all the Casuists hold;
In the mean time, whither this Plenitudo Potestatis, this fullness of Power in Temporals as well as in Spirituals be in the Pope directly, as Baronius, Carerius and all the Casuists hold;
p-acp dt j n1, cs d fw-la fw-la, d n1 pp-f n1 p-acp n2 c-acp av c-acp p-acp n2 vbb p-acp dt n1 av-j, p-acp np1, npg1 cc d dt n2 vvb;
than which, what can be more destructive to the Peace and Safety of a State? And yet this is that Article of Faith, which Bellarmine, in his chiding Letter to Blackwell the Arch-Priest here in England, calls the foundation of the Catholick (he should have said of the Roman Catholick) Religion: for so indeed it is.
than which, what can be more destructive to the Peace and Safety of a State? And yet this is that Article of Faith, which Bellarmine, in his chiding letter to Blackwell the Arch-Priest Here in England, calls the Foundation of the Catholic (he should have said of the Roman Catholic) Religion: for so indeed it is.
cs r-crq, q-crq vmb vbi av-dc j p-acp dt n1 cc n1 pp-f dt n1? cc av d vbz cst n1 pp-f n1, r-crq np1, p-acp po31 j-vvg n1 p-acp np1 dt n1 av p-acp np1, vvz dt n1 pp-f dt njp (pns31 vmd vhi vvn pp-f dt njp njp) n1: p-acp av av pn31 vbz.
And that you may see what they mean to build upon this Foundation, it is a second Doctrine of theirs, That Princes Excommunicated and Deposed by the Pope may be not only deserted, but destroyed by their Subjects;
And that you may see what they mean to built upon this Foundation, it is a second Doctrine of theirs, That Princes Excommunicated and Deposed by the Pope may be not only deserted, but destroyed by their Subject's;
cc cst pn22 vmb vvi r-crq pns32 vvb pc-acp vvi p-acp d n1, pn31 vbz dt ord n1 pp-f png32, cst n2 vvn cc vvn p-acp dt n1 vmb vbi xx av-j vvn, p-acp vvn p-acp po32 n2-jn;
which if they cannot do themselves, they are to joyn with any foreign Prince, to whom the Pope shall please to give away the Kingdom (as he did this of England to Lewis of France in King Johns time) And against this Doctrine it was, that the Oath of Allegiance was specially intended,
which if they cannot do themselves, they Are to join with any foreign Prince, to whom the Pope shall please to give away the Kingdom (as he did this of England to Lewis of France in King Johns time) And against this Doctrine it was, that the Oath of Allegiance was specially intended,
Again to the end that Subjects might with the less scruple of Conscience conspire and rebel against their Soveraigns, when they shall be Excommunicated or declared Hereticks by the Pope;
Again to the end that Subject's might with the less scruple of Conscience conspire and rebel against their Sovereigns, when they shall be Excommunicated or declared Heretics by the Pope;
av p-acp dt n1 cst n2-jn vmd p-acp dt av-dc n1 pp-f n1 vvi cc vvi p-acp po32 n2-jn, c-crq pns32 vmb vbi vvn cc vvn n2 p-acp dt n1;
there is another Doctrine of the Church of Rome, which teacheth them, That all power which Sovereign Princes have over their People, is derived from the People, and may be resumed by the People, to be transferred and collated upon any whom the Supreme Pastor shall think fit to invest with it.
there is Another Doctrine of the Church of Rome, which Teaches them, That all power which Sovereign Princes have over their People, is derived from the People, and may be resumed by the People, to be transferred and collated upon any whom the Supreme Pastor shall think fit to invest with it.
it is another of their Doctrines, that all the Clergy in all places are exempted from all secular Jurisdiction in all Causes criminal, whether Civil or Ecclesiastick:
it is Another of their Doctrines, that all the Clergy in all places Are exempted from all secular Jurisdiction in all Causes criminal, whither Civil or Ecclesiastic:
pn31 vbz j-jn pp-f po32 n2, cst d dt n1 p-acp d n2 vbr vvn p-acp d j n1 p-acp d n2 j-jn, cs j cc j:
neither are they answerable to him for any Crime they do or may commit (whether Murder, Felony, or Treason ) unless the Pope will give him leave to proceed against them;
neither Are they answerable to him for any Crime they do or may commit (whither Murder, Felony, or Treason) unless the Pope will give him leave to proceed against them;
d vbr pns32 j p-acp pno31 p-acp d n1 pns32 vdb cc vmb vvi (cs vvb, n1, cc n1) cs dt n1 vmb vvi pno31 vvi pc-acp vvi p-acp pno32;
and Exemption from Secular Jurisdiction was granted unto the Clergy, though Suarez saith the latter of these is of Divine Right, and therefore is so general that it admits of no exception,
and Exemption from Secular Jurisdiction was granted unto the Clergy, though Suarez Says the latter of these is of Divine Right, and Therefore is so general that it admits of no exception,
cc n1 p-acp j n1 vbds vvn p-acp dt n1, c-acp np1 vvz dt d pp-f d vbz pp-f vvb av-jn, cc av vbz av j cst pn31 vvz pp-f dx n1,
I suppose he means the Article of the Pope's Supremacy, whereunto the Exemption of the Clergy from Secular Jurisdiction is subservient in a very high degree,
I suppose he means the Article of the Pope's Supremacy, whereunto the Exemption of the Clergy from Secular Jurisdiction is subservient in a very high degree,
Now if Kings or States to prevent the danger they are in by the aforesaid Doctrines shall require an Oath of Allegiance from their Subjects upon such Penalties,
Now if Kings or States to prevent the danger they Are in by the aforesaid Doctrines shall require an Oath of Allegiance from their Subject's upon such Penalties,
av cs n2 cc n2 pc-acp vvi dt n1 pns32 vbr p-acp p-acp dt j n2 vmb vvi dt n1 pp-f n1 p-acp po32 n2-jn p-acp d n2,
as that they dare not but take it, they have another Doctrine of Equivocation, or Mental Reservation, whereby they are qualified to say or unsay, to swear or forswear any thing that shall be or can be proposed unto them,
as that they Dare not but take it, they have Another Doctrine of Equivocation, or Mental Reservation, whereby they Are qualified to say or unsay, to swear or forswear any thing that shall be or can be proposed unto them,
c-acp cst pns32 vvb xx cc-acp vvi pn31, pns32 vhb j-jn n1 pp-f n1, cc j n1, c-crq pns32 vbr vvn pc-acp vvi cc vvi, pc-acp vvi cc vvi d n1 cst vmb vbi cc vmb vbi vvn p-acp pno32,
But if the Oath be so warily and so strictly worded as that as it obligeth them to take God to witness, that they swear what they do swear without any Equivocation or Mental Reservation, as they must if they take the Oath of Allegiance; then the Gordian Knot which cannot be untied must be cut asunder by the omnipotent power of Papal Dispensation. For Catholici omnes intelligunt (saith Tortus or Bellarminus larvatus, ) All Catholicks understand that it belongs to the Popes Power to Absolve not only from Sins,
But if the Oath be so warily and so strictly worded as that as it obliges them to take God to witness, that they swear what they do swear without any Equivocation or Mental Reservation, as they must if they take the Oath of Allegiance; then the Gordian Knot which cannot be untied must be Cut asunder by the omnipotent power of Papal Dispensation. For Catholici omnes Intelligunt (Says Tortus or Bellarminus larvatus,) All Catholics understand that it belongs to the Popes Power to Absolve not only from Sins,
cc-acp cs dt n1 vbb av av-j cc av av-j vvd p-acp d c-acp pn31 vvz pno32 pc-acp vvi np1 pc-acp vvi, cst pns32 vvb r-crq pns32 vdb vvi p-acp d n1 cc j n1, c-acp pns32 vmb cs pns32 vvb dt n1 pp-f n1; av dt np1 n1 r-crq vmbx vbi vvn vmb vbi vvn av p-acp dt j n1 pp-f j n1. p-acp fw-la fw-la fw-la (vvz np1 cc np1 fw-la,) d njp2 vvb cst pn31 vvz p-acp dt ng1 n1 pc-acp vvi xx av-j p-acp n2,
and it is not to be supposed that Catholick Princes or States will tender such an Oath as takes away one of the best flowers of the Popes Triple Crown; especially if his Power of Dispensing be taken in the largest extent,
and it is not to be supposed that Catholic Princes or States will tender such an Oath as Takes away one of the best flowers of the Popes Triple Crown; especially if his Power of Dispensing be taken in the Largest extent,
cc pn31 vbz xx pc-acp vbi vvn d njp n2 cc n2 vmb vvi d dt n1 c-acp vvz av crd pp-f dt js n2 pp-f dt n2 j n1; av-j cs po31 n1 pp-f vvg vbb vvn p-acp dt js n1,
To these I will add but one Doctrine of theirs more, and that is, the Indispensable Obligation of their Priests to conceal (I suppose they mean from all but the Pope) whatsoever they hear in Confession, though it be the intended murder of Kings,
To these I will add but one Doctrine of theirs more, and that is, the Indispensable Obligation of their Priests to conceal (I suppose they mean from all but the Pope) whatsoever they hear in Confessi, though it be the intended murder of Kings,
or destruction of States, saith Cardinal Tolet; nay, the ruin of the World, saith Henriques; which is so horrid a Doctrine (as King James saith in his before-cited Admonition) that no Prince or State can be safe where there be such Confessors; no,
or destruction of States, Says Cardinal Tolet; nay, the ruin of the World, Says Henriques; which is so horrid a Doctrine (as King James Says in his before-cited Admonition) that no Prince or State can be safe where there be such Confessors; no,
nor Romish Catholick Princes themselves, as appears by Henry the III. and Henry the IV. of France, who would neither of them have been so barbarously murdred as they were, had not Fryar Clement and Ravilliac 's Confessors been of this opinion.
nor Romish Catholic Princes themselves, as appears by Henry the III. and Henry the IV. of France, who would neither of them have been so barbarously murdered as they were, had not Friar Clement and Ravaillac is Confessors been of this opinion.
ccx np1 njp n2 px32, c-acp vvz p-acp np1 dt crd. cc np1 dt np1 pp-f np1, r-crq vmd dx pp-f pno32 vhb vbn av av-j vvn c-acp pns32 vbdr, vhd xx np1 j cc np1 vbz n2 vbn pp-f d n1.
So that of what Religion soever they be, neither Princes nor States can be secured from the danger of this Doctrine, much less from the danger of this and all the former:
So that of what Religion soever they be, neither Princes nor States can be secured from the danger of this Doctrine, much less from the danger of this and all the former:
av d pp-f r-crq n1 av pns32 vbb, dx ng1 ccx n2 vmb vbi vvn p-acp dt n1 pp-f d n1, d av-dc p-acp dt n1 pp-f d cc d dt j:
and consequently none of them from the God of truth, who is the Author of Peace, but all and every one of them from him who is the Author of Lies, who is the NONLATINALPHABET and the NONLATINALPHABET, the stirrer up of Strife, and the Author of Confusion;
and consequently none of them from the God of truth, who is the Author of Peace, but all and every one of them from him who is the Author of Lies, who is the and the, the stirrer up of Strife, and the Author of Confusion;
cc av-j pi pp-f pno32 p-acp dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1, p-acp d cc d crd pp-f pno32 p-acp pno31 r-crq vbz dt n1 pp-f vvz, r-crq vbz dt cc dt, dt n1 a-acp pp-f n1, cc dt n1 pp-f n1;
whence it follows, that the Church that teacheth such Doctrines, is so far from being the Catholick, that she is not so much as an Orthodox Church; so far from being the only true Church, that she is not so much as a true Church; I mean in a moral sence,
whence it follows, that the Church that Teaches such Doctrines, is so Far from being the Catholic, that she is not so much as an Orthodox Church; so Far from being the only true Church, that she is not so much as a true Church; I mean in a moral sense,
c-crq pn31 vvz, cst dt n1 cst vvz d n2, vbz av av-j p-acp vbg dt njp, cst pns31 vbz xx av av-d c-acp dt n1 n1; av av-j p-acp vbg dt j j n1, cst pns31 vbz xx av av-d c-acp dt j n1; pns11 vvb p-acp dt j n1,
If it be replyed, that it is not the Church of Rome it self, but only some particular Doctors of that Church that teach all or any of the aforesaid seditious Doctrines. I answer, that these and the like Doctrines being publickly asserted,
If it be replied, that it is not the Church of Rome it self, but only Some particular Doctors of that Church that teach all or any of the aforesaid seditious Doctrines. I answer, that these and the like Doctrines being publicly asserted,
cs pn31 vbb vvn, cst pn31 vbz xx dt n1 pp-f np1 pn31 n1, cc-acp av-j d j n2 pp-f d n1 cst vvb d cc d pp-f dt j j n2. pns11 vvb, cst d cc dt j n2 vbg av-j vvn,
no, nor so much as taken notice of, as dangerous, or erroneous, by their Index expurgatorius, which censures all such Authors and Opinions as that Church doth not approve of:
no, nor so much as taken notice of, as dangerous, or erroneous, by their Index expurgatorius, which censures all such Authors and Opinions as that Church does not approve of:
uh-dx, ccx av av-d c-acp vvn n1 pp-f, c-acp j, cc j, p-acp po32 n1 fw-la, r-crq vvz d d n2 cc n2 c-acp d n1 vdz xx vvi pp-f:
as long as the Head of the Church approves them, and as long as they all hold the Pope to be Head of the Church, whereunto the whole Body of the Church must submit,
as long as the Head of the Church approves them, and as long as they all hold the Pope to be Head of the Church, whereunto the Whole Body of the Church must submit,
and consequently, they all hold he hath an Universal Jurisdiction over all Christians, which is the NONLATINALPHABET, the first of those false seditious Doctrines, I before named;
and consequently, they all hold he hath an Universal Jurisdiction over all Christians, which is the, the First of those false seditious Doctrines, I before nam;
cc av-j, pns32 d vvb pns31 vhz dt j-u n1 p-acp d np1, r-crq vbz dt, dt ord pp-f d j j n2, pns11 a-acp vvd;
and ever since maintain'd in order either to the bringing in, or keeping up of that grand Imposture (as one of our Bishops calls it) I mean the pretended Soveraignty of the Papacy over all Christendom, which whosoever will acknowledg and submit unto, he may hold either pro or con in almost all of the Controverted points besides,
and ever since maintained in order either to the bringing in, or keeping up of that grand Imposture (as one of our Bishops calls it) I mean the pretended Sovereignty of the Papacy over all Christendom, which whosoever will acknowledge and submit unto, he may hold either Pro or con in almost all of the Controverted points beside,
cc av c-acp vvn p-acp n1 av-d p-acp dt vvg p-acp, cc vvg a-acp pp-f d j n1 (c-acp pi pp-f po12 n2 vvz pn31) pns11 vvb dt j-vvn n1 pp-f dt n1 p-acp d np1, r-crq r-crq vmb vvi cc vvi p-acp, pns31 vmb vvi d fw-la cc vvb p-acp av d pp-f dt vvn n2 a-acp,
and yet be a good Catholick as they call him, as appears by the offer made by Paul the IV. to Queen Elizabeth, which was this, That if she would acknowledg his Supremacy, and take it as a Favour from him,
and yet be a good Catholic as they call him, as appears by the offer made by Paul the IV. to Queen Elizabeth, which was this, That if she would acknowledge his Supremacy, and take it as a Favour from him,
or as an Indulgence granted by him and by his Authority, Gratiam facturum Pontificem, ut sacra hìc omnia hoc ipso quo nunc sunt apud nos modo procurari fas esset;
or as an Indulgence granted by him and by his authority, Gratiam facturum Pontifex, ut sacra hìc omnia hoc ipso quo nunc sunt apud nos modo procurari fas esset;
They are the words of Bishop Andrews one of the Worthiest, most Pious, and most Learned of my Predecessors, in his Tortura Torti, from whence (as he infers) it plainly appears that the NONLATINALPHABET, that which is so much contended for by the Pope, and those of his Party, is not that Faith, or any part of that Faith, which was once delivered to the Saints,
They Are the words of Bishop Andrews one of the Worthiest, most Pious, and most Learned of my Predecessors, in his Tortura Torti, from whence (as he infers) it plainly appears that the, that which is so much contended for by the Pope, and those of his Party, is not that Faith, or any part of that Faith, which was once Delivered to the Saints,
pns32 vbr dt n2 pp-f n1 np1 crd pp-f dt js, ds j, cc av-ds j pp-f po11 n2, p-acp po31 np1 np1, p-acp c-crq (c-acp pns31 vvz) pn31 av-j vvz cst dt, cst r-crq vbz av av-d vvn p-acp p-acp dt n1, cc d pp-f po31 n1, vbz xx d n1, cc d n1 pp-f d n1, r-crq vbds a-acp vvn p-acp dt n2,
but the Popes affecting and assuming the title of Universal Bishop, or of being Head of the whole Church? as if all other Patriarks, Metropolitans, and Bishops, were all of them but his Vicars, and he Christs. Again, what made all those quarrels first betwixt the Popes, and the Senate, and People of Rome, and afterwards betwixt the Popes and the Roman Emperors, as likewise betwixt the Popes and the Kings of France, and betwixt the Popes and the Kings of England, whereby all Europe was sometime in one place,
but the Popes affecting and assuming the title of Universal Bishop, or of being Head of the Whole Church? as if all other Patriarchs, Metropolis, and Bishops, were all of them but his Vicars, and he Christ. Again, what made all those quarrels First betwixt the Popes, and the Senate, and People of Room, and afterwards betwixt the Popes and the Roman Emperor's, as likewise betwixt the Popes and the Kings of France, and betwixt the Popes and the Kings of England, whereby all Europe was sometime in one place,
cc-acp dt n2 vvg cc vvg dt n1 pp-f j-u n1, cc pp-f vbg n1 pp-f dt j-jn n1? c-acp cs d j-jn n2, njp2, cc n2, vbdr d pp-f pno32 p-acp po31 np1, cc pns31 npg1. av, r-crq vvd d d n2 ord p-acp dt n2, cc dt n1, cc n1 pp-f vvi, cc av p-acp dt n2 cc dt np1 n2, c-acp av p-acp dt n2 cc dt n2 pp-f np1, cc p-acp dt n2 cc dt n2 pp-f np1, c-crq d np1 vbds av p-acp crd n1,
and Factions, and by causeless and cruel Wars, sometimes the Father against the Son, and sometimes the Son against the Father, and always Christians against Christians.
and Factions, and by causeless and cruel Wars, sometime the Father against the Son, and sometime the Son against the Father, and always Christians against Christians.
cc n2, cc p-acp j cc j n2, av dt n1 p-acp dt n1, cc av dt n1 p-acp dt n1, cc av np1 p-acp np1.
What was the cause of all this, I say, but the extending of the Popes aforesaid Primacy over the whole Christian Church in spiritual things, to a Supremacy over the whole Christian World,
What was the cause of all this, I say, but the extending of the Popes aforesaid Primacy over the Whole Christian Church in spiritual things, to a Supremacy over the Whole Christian World,
or over all Christian Princes and States in the World? Lastly, what was the cause of so many Conspiracies against Queen Elizabeth, especially after her Excommunication by the Pope, which was seconded,
or over all Christian Princes and States in the World? Lastly, what was the cause of so many Conspiracies against Queen Elizabeth, especially After her Excommunication by the Pope, which was seconded,
cc p-acp d njp n2 cc n2 p-acp dt n1? ord, r-crq vbds dt n1 pp-f av d n2 p-acp n1 np1, av-j p-acp po31 n1 p-acp dt n1, r-crq vbds vvn,
first by a Rebellion in the North of England, and afterwards by the Spanish Invasion in Eighty Eight? or, what was the cause of the Gunpowder-Treason it self? was it not a zeal for the recovering and re-establishing of the aforesaid pretended power of the Pope here in England? I am sure those that were the Contrivers of it and Actors in it, (as many of them I mean as were brought to Tryal for it) did all and every one of them confess, that to be the only cause for what they did and for what they suffered,
First by a Rebellion in the North of England, and afterwards by the Spanish Invasion in Eighty Eight? or, what was the cause of the Gunpowder treason it self? was it not a zeal for the recovering and Reestablishing of the aforesaid pretended power of the Pope Here in England? I am sure those that were the Contrivers of it and Actors in it, (as many of them I mean as were brought to Trial for it) did all and every one of them confess, that to be the only cause for what they did and for what they suffered,
ord p-acp dt n1 p-acp dt n1 pp-f np1, cc av p-acp dt jp n1 p-acp crd crd? cc, r-crq vbds dt n1 pp-f dt n1 pn31 n1? vbds pn31 xx dt n1 p-acp dt n-vvg cc j pp-f dt j j-vvn n1 pp-f dt n1 av p-acp np1? pns11 vbm j d cst vbdr dt n2 pp-f pn31 cc n2 p-acp pn31, (c-acp d pp-f pno32 pns11 vvb c-acp vbdr vvn p-acp n1 p-acp pn31) vdd d cc d crd pp-f pno32 vvi, cst pc-acp vbi dt j n1 p-acp r-crq pns32 vdd cc p-acp r-crq pns32 vvd,
namely, their zeal for the Catholick Religion (as they call it) of which (as I told you before) their great Cardinal tells us the Popes Supremacy est unum ex praecipuis fundamentis, one of the chief foundations.
namely, their zeal for the Catholic Religion (as they call it) of which (as I told you before) their great Cardinal tells us the Popes Supremacy est Unum ex praecipuis Fundamentis, one of the chief foundations.
And as it was the restoring of the Popes pretended Authority that was the cause of that horrid Conspiracy; so the Bull of Clement the VIII. (whereby a little before the Queen died, he had forbidden all of his Party here to suffer any but a Roman Catholick to succeed her) was the ground or warrant whereupon they undertook it;
And as it was the restoring of the Popes pretended authority that was the cause of that horrid conspiracy; so the Bull of Clement the VIII. (whereby a little before the Queen died, he had forbidden all of his Party Here to suffer any but a Roman Catholic to succeed her) was the ground or warrant whereupon they undertook it;
cc c-acp pn31 vbds dt vvg pp-f dt n2 vvd n1 cst vbds dt n1 pp-f cst j n1; av dt n1 pp-f j dt np1. (c-crq dt j p-acp dt n1 vvd, pns31 vhd vvn d pp-f po31 n1 av pc-acp vvi d p-acp dt njp njp pc-acp vvi pno31) vbds dt n1 cc vvb c-crq pns32 vvd pn31;
as appears by what Catesby, the chief of the Lay Conspirators said when some of his Complices seemed loth to proceed in it without the Popes express command for it, or approbation of it:
as appears by what Catesby, the chief of the Lay Conspirators said when Some of his Accomplices seemed loath to proceed in it without the Popes express command for it, or approbation of it:
To what end, said he, should we trouble his Holiness any farther? was not the forbidding us to receive him warrant enough for the removing of him assoon and by what means soever it might be effected? He might have added, that Heretical Princes might be Deposed,
To what end, said he, should we trouble his Holiness any farther? was not the forbidding us to receive him warrant enough for the removing of him As soon and by what means soever it might be effected? He might have added, that Heretical Princes might be Deposed,
p-acp r-crq n1, vvd pns31, vmd pns12 vvi po31 n1 d av-jc? vbds xx dt vvg pno12 pc-acp vvi pno31 n1 av-d p-acp dt n-vvg pp-f pno31 av cc p-acp r-crq n2 av pn31 vmd vbi vvn? pns31 vmd vhi vvn, cst j ng2 vmd vbi vvn,
And thus no doubt they were resolv'd in point of Conscience by Garnett, the Provincial of the Jesuits, at that time here in England, and the chief manager of this inhumane Conspiracy, together with Oldcorn, and three more of the same Order, of all whom it was confessed by their Lay - Complices that they were not only privy to it,
And thus no doubt they were resolved in point of Conscience by Garnett, the Provincial of the Jesuits, At that time Here in England, and the chief manager of this inhumane conspiracy, together with Oldcorn, and three more of the same Order, of all whom it was confessed by their Lay - Accomplices that they were not only privy to it,
cc av dx n1 pns32 vbdr vvn p-acp n1 pp-f n1 p-acp np1, dt j-jn pp-f dt np2, p-acp d n1 av p-acp np1, cc dt j-jn n1 pp-f d j n1, av p-acp np1, cc crd dc pp-f dt d n1, pp-f d r-crq pn31 vbds vvn p-acp po32 vvb - n2 cst pns32 vbdr xx av-j j p-acp pn31,
and now all Scruples being removed, and all danger of Discovery being as they though prevented, by every mans having taken an Oath of secrecy and received the Sacrament upon it, the Eve of that day was come, which next to that of Sadom and Gomorra should have been the blackest and dismallest that ever the Sun beheld:
and now all Scruples being removed, and all danger of Discovery being as they though prevented, by every men having taken an Oath of secrecy and received the Sacrament upon it, the Eve of that day was come, which next to that of Sodom and Gomorra should have been the Blackest and dismallest that ever the Sun beheld:
cc av d n2 vbg vvn, cc d n1 pp-f n1 vbg p-acp pno32 cs vvn, p-acp d n2 vhg vvn dt n1 pp-f n1 cc vvd dt n1 p-acp pn31, dt n1 pp-f d n1 vbds vvn, r-crq ord p-acp d pp-f n1 cc np1 vmd vhi vbn dt js-jn cc js cst av dt n1 vvd:
and all the Lords and Peers were come into the House of Lords, and the whole House of Commons were come up into the same Room to attend his Majesty, it was intended that fatal Blow should have been given, of which what would have been the dismal and direful Effects I had rather leave it to every mans fancy to Imagin than vainly indeavour to Express, what would have been indeed beyond all expression.
and all the lords and Peers were come into the House of lords, and the Whole House of Commons were come up into the same Room to attend his Majesty, it was intended that fatal Blow should have been given, of which what would have been the dismal and direful Effects I had rather leave it to every men fancy to Imagine than vainly endeavour to Express, what would have been indeed beyond all expression.
cc d dt n2 cc n2 vbdr vvn p-acp dt n1 pp-f n2, cc dt j-jn n1 pp-f ng2 vbdr vvn a-acp p-acp dt d n1 pc-acp vvi po31 n1, pn31 vbds vvn cst j n1 vmd vhi vbn vvn, pp-f r-crq r-crq vmd vhi vbn dt j cc j n2 pns11 vhd av-c vvi pn31 p-acp d ng1 n1 p-acp vvb av av-j vvi p-acp j, q-crq vmd vhi vbn av p-acp d n1.
For that NONLATINALPHABET that severe all-seeing eye of the Divine Justice and Providence, which had lookt upon this Embrio of darkness from the first Conception until all its Limbs were formed,
For that that severe All-seeing eye of the Divine justice and Providence, which had looked upon this embryo of darkness from the First Conception until all its Limbs were formed,
p-acp d cst j j n1 pp-f dt j-jn n1 cc n1, r-crq vhd vvn p-acp d n1 pp-f n1 p-acp dt ord n1 c-acp d po31 n2 vbdr vvn,
And therefore what we could not possibly do for our selves, God himself was pleased at that time to do for us without any concurrence of our own towards it.
And Therefore what we could not possibly do for our selves, God himself was pleased At that time to do for us without any concurrence of our own towards it.
cc av r-crq pns12 vmd xx av-j vdi p-acp po12 n2, np1 px31 vbds vvn p-acp d n1 pc-acp vdi p-acp pno12 p-acp d n1 pp-f po12 d p-acp pn31.
and proved to be the Doctrines of those that govern in the Church of Rome. Secondly, Whether the same Causes are not likely at some time or other to produce the same or the like Effects.
and proved to be the Doctrines of those that govern in the Church of Rome. Secondly, Whither the same Causes Are not likely At Some time or other to produce the same or the like Effects.
cc vvd pc-acp vbi dt n2 pp-f d cst vvb p-acp dt n1 pp-f np1. ord, cs dt d n2 vbr xx j p-acp d n1 cc n-jn pc-acp vvi dt d cc dt j n2.
Thirdly, Whether we may not in Conscience, and ought not in Prudence, to prevent the sowing and growing of such Tares amongst our Wheat, of such Doctrines, in our Church.
Thirdly, Whither we may not in Conscience, and ought not in Prudence, to prevent the sowing and growing of such Tares among our Wheat, of such Doctrines, in our Church.
ord, cs pns12 vmb xx p-acp n1, cc vmd xx p-acp n1, pc-acp vvi dt vvg cc vvg pp-f d n2 p-acp po12 n1, pp-f d n2, p-acp po12 n1.
especially considering that none of these Doctrines, which are and will be always the seeds of Sedition, Conspiracies and Rebellion, are yet disclaimed by any declaratory Sentence either of Council or of Pope, but are still avowed and maintained by the prevailing party in that Church:
especially considering that none of these Doctrines, which Are and will be always the seeds of Sedition, Conspiracies and Rebellion, Are yet disclaimed by any declaratory Sentence either of Council or of Pope, but Are still avowed and maintained by the prevailing party in that Church:
av-j vvg cst pi pp-f d n2, r-crq vbr cc vmb vbi av dt n2 pp-f n1, n2 cc n1, vbr av vvn p-acp d n1 n1 d pp-f n1 cc pp-f n1, p-acp vbr av vvn cc vvn p-acp dt j-vvg n1 p-acp d n1:
nay, considering likewise that this horrible Conspiracy it self, the Gunpowder-Treason, hath not been as yet ever branded with any note of Infamy or Detestation set upon it by any publick Authority of the Church,
nay, considering likewise that this horrible conspiracy it self, the Gunpowder treason, hath not been as yet ever branded with any note of Infamy or Detestation Set upon it by any public authority of the Church,
uh-x, vvg av cst d j n1 pn31 n1, dt n1, vhz xx vbn p-acp av av vvn p-acp d n1 pp-f n1 cc n1 vvn p-acp pn31 p-acp d j n1 pp-f dt n1,
but rather magnified and glorified by suffering Garnett and Oldcorne to be put into the Martyrology, or Catalogue of Martyrs by the Jesuits, which they durst not have done without the Popes knowledg, and consent to it;
but rather magnified and glorified by suffering Garnett and Oldcorn to be put into the Martyrology, or Catalogue of Martyrs by the Jesuits, which they durst not have done without the Popes knowledge, and consent to it;
cc-acp av-c vvd cc vvn p-acp j-vvg np1 cc vvb pc-acp vbi vvn p-acp dt n1, cc n1 pp-f n2 p-acp dt np2, r-crq pns32 vvd xx vhi vdn p-acp dt n2 n1, cc vvi p-acp pn31;
as Sixtus Quintus did in praise of Fryar Clement for killing Henry the III. King of France, because that was prosperum acfoelix scelus, and this was but an Attempt only:
as Sixtus Quintus did in praise of Friar Clement for killing Henry the III. King of France, Because that was Prosperum acfoelix scelus, and this was but an Attempt only:
c-acp np1 np1 vdd p-acp n1 pp-f np1 j p-acp j-vvg np1 dt crd. n1 pp-f np1, c-acp d vbds fw-la fw-la fw-la, cc d vbds p-acp dt vvb av-j:
and providing as well as we can for our own security from the danger of such Practises, which we have experimentally found to be the fruit of such Doctrines. And therefore from the Use of this Touchstone by way of Discovery, I come to the Use we are to make of it by way of Caution.
and providing as well as we can for our own security from the danger of such Practises, which we have experimentally found to be the fruit of such Doctrines. And Therefore from the Use of this Touchstone by Way of Discovery, I come to the Use we Are to make of it by Way of Caution.
cc vvg a-acp av c-acp pns12 vmb p-acp po12 d n1 p-acp dt n1 pp-f d n2, r-crq pns12 vhb av-j vvn pc-acp vbi dt n1 pp-f d n2. cc av p-acp dt vvb pp-f d n1 p-acp n1 pp-f n1, pns11 vvb p-acp dt vvb pns12 vbr pc-acp vvi pp-f pn31 p-acp n1 pp-f n1.
and tending to the stirring up of strifes, and to the embroyling of Kingdoms and States in discord and dissention, which is an Evidence that they are not of a Lamb-like,
and tending to the stirring up of strifes, and to the embroiling of Kingdoms and States in discord and dissension, which is an Evidence that they Are not of a Lamblike,
cc vvg p-acp dt vvg a-acp pp-f n2, cc p-acp dt vvg pp-f n2 cc n2 p-acp n1 cc n1, r-crq vbz dt n1 cst pns32 vbr xx pp-f dt j,
The name of Catholick may be falsly assumed, Universal Tradition may be falsly alledged, the Churches Infallibility may be falsly pretended, Miracles may be fraudulently forged,
The name of Catholic may be falsely assumed, Universal Tradition may be falsely alleged, the Churches Infallibility may be falsely pretended, Miracles may be fraudulently forged,
he is the God of Peace, and therefore he is not nor ever was, nor ever can be the Author of Confusion, nor of any Doctrine or Practise tending to Confusion.
he is the God of Peace, and Therefore he is not nor ever was, nor ever can be the Author of Confusion, nor of any Doctrine or practice tending to Confusion.
pns31 vbz dt np1 pp-f n1, cc av pns31 vbz xx ccx av vbds, ccx av vmb vbi dt n1 pp-f n1, ccx pp-f d n1 cc n1 vvg p-acp n1.
following herein the Devils method, beginning as he did with the weaker Vessels, and hoping to have the same success as he had in seducing our Adams by our Eves. And thus going up and down and converting (as they say) but subverting (as St. Paul saith, Tit. 1. 11.) whole Houses they do by little and little undermine such Churches and States, as are not built upon their own foundation.
following herein the Devils method, beginning as he did with the Weaker Vessels, and hoping to have the same success as he had in seducing our Adams by our Eves. And thus going up and down and converting (as they say) but subverting (as Saint Paul Says, Tit. 1. 11.) Whole Houses they do by little and little undermine such Churches and States, as Are not built upon their own Foundation.
vvg av dt ng1 n1, vvg c-acp pns31 vdd p-acp dt jc n2, cc vvg pc-acp vhi dt d n1 c-acp pns31 vhd p-acp vvg po12 np1 p-acp po12 np2. cc av vvg a-acp cc a-acp cc vvg (c-acp pns32 vvb) p-acp vvg (c-acp n1 np1 vvz, np1 crd crd) j-jn n2 pns32 vdb p-acp j cc av-j vvi d n2 cc n2, c-acp vbr xx vvn p-acp po32 d n1.
And yet I will not say (as St. Paul saith, Gal. 5. 12.) NONLATINALPHABET, I would they were even cut off that trouble you, or that cause troubles amongst you:
And yet I will not say (as Saint Paul Says, Gal. 5. 12.), I would they were even Cut off that trouble you, or that cause Troubles among you:
cc av pns11 vmb xx vvi (c-acp n1 np1 vvz, np1 crd crd), pns11 vmd pns32 vbdr av vvn a-acp d n1 pn22, cc d n1 vvz p-acp pn22:
For as I differ from them in many other Opinions, so do I in this also, that It is lawful to put men to death for any dissent in opinion, though it be in matters of Faith,
For as I differ from them in many other Opinions, so do I in this also, that It is lawful to put men to death for any dissent in opinion, though it be in matters of Faith,
p-acp c-acp pns11 vvb p-acp pno32 p-acp d j-jn n2, av vdb pns11 p-acp d av, cst pn31 vbz j pc-acp vvi n2 p-acp n1 p-acp d n1 p-acp n1, c-acp pn31 vbb p-acp n2 pp-f n1,
so it be but in opinion only — And yet no doubt it is lawful by all Laws Humane and Divine for any Society of men to secure themselves by all just means from those whom they have just cause to be affraid of,
so it be but in opinion only — And yet no doubt it is lawful by all Laws Humane and Divine for any Society of men to secure themselves by all just means from those whom they have just cause to be afraid of,
av pn31 vbi cc-acp p-acp n1 av-j — cc av dx n1 pn31 vbz j p-acp d n2 j cc j-jn p-acp d n1 pp-f n2 pc-acp vvi px32 p-acp d j n2 p-acp d r-crq pns32 vhb j n1 pc-acp vbi j pp-f,
It behoves us therefore in order to our own preservation, and in order to the preservation of the present Government both in Church and State to take care, it may not be in their power to make any change or alteration in it.
It behoves us Therefore in order to our own preservation, and in order to the preservation of the present Government both in Church and State to take care, it may not be in their power to make any change or alteration in it.
pn31 vvz pno12 av p-acp n1 p-acp po12 d n1, cc p-acp n1 p-acp dt n1 pp-f dt j n1 av-d p-acp n1 cc n1 pc-acp vvi n1, pn31 vmb xx vbi p-acp po32 n1 pc-acp vvi d n1 cc n1 p-acp pn31.
And if you ask them why the Primitive Christians did not depose or rebell against either the Pagan or Arrian Emperors (that is) against Infidel or Heretical Princes, Bellarmines answer is quiâ deerant Vires, because they were not enow,
And if you ask them why the Primitive Christians did not depose or rebel against either the Pagan or Arrian Emperor's (that is) against Infidel or Heretical Princes, Bellarmines answer is quiâ deerant Vires, Because they were not enough,
cc cs pn22 vvb pno32 c-crq dt j np1 vdd xx vvi cc vvi p-acp d dt j-jn cc n1 n2 (cst vbz) p-acp n1 cc j n2, npg1 vvb vbz fw-la fw-la fw-la, c-acp pns32 vbdr xx av-d,
saith in excuse of the English Roman Catholicks for not putting Pope Pius the V's ▪ Bull in execution against Queen Elizabeth, by taking Arms against her,
Says in excuse of the English Roman Catholics for not putting Pope Pius the U's ▪ Bull in execution against Queen Elizabeth, by taking Arms against her,
(Tortura Torti, pag. 5.) so that if either the Cardinal, or the Pope himself knew the Doctrine of their own Church, no Protestant Prince or State can, morally speaking, be secure from the generality of their Popish Subjects any longer than they are in such a condition,
(Tortura Torti, page. 5.) so that if either the Cardinal, or the Pope himself knew the Doctrine of their own Church, no Protestant Prince or State can, morally speaking, be secure from the generality of their Popish Subject's any longer than they Are in such a condition,
(np1 np1, n1. crd) av cst cs d dt n1, cc dt n1 px31 vvd dt n1 pp-f po32 d n1, dx n1 n1 cc n1 vmb, av-j vvg, vbb j p-acp dt n1 pp-f po32 j n2-jn d av-jc cs pns32 vbr p-acp d dt n1,
nay, of meriting a Crown of glory, together with the interposition of the Popes Authority, may work upon them? and therefore that neither they may be led into temptatiou nor we be exposed to the danger which otherwise we may in reason expect from them;
nay, of meriting a Crown of glory, together with the interposition of the Popes authority, may work upon them? and Therefore that neither they may be led into temptatiou nor we be exposed to the danger which otherwise we may in reason expect from them;
which because it is already provided for by the Kings most gracious Answer to the Petition of both his Houses of Parliament to that purpose, I shall no longer insist upon it.
which Because it is already provided for by the Kings most gracious Answer to the Petition of both his Houses of Parliament to that purpose, I shall no longer insist upon it.
Only I will add for the justifying of our Laws that are made against those of the Romish Party, that if they seem somewhat to have a more watchful Eye,
Only I will add for the justifying of our Laws that Are made against those of the Romish Party, that if they seem somewhat to have a more watchful Eye,
for necessitating us to deal more hardly than otherwise we should do with them, and them to suffer more than otherwise they should do from us, by prohibiting them to take the Oaths either of Supremacy or Allegiance; and consequently prohibiting them also either to acknowledg the Kings Sovereign Power over all his own Subjects within his own Dominions, which is asserted in the former; or to secure the King of their indispensable Loyalty and Obedience which is promised in the latter. And truly why any Roman Catholick may not without any prejudice to his Conscience take either,
for necessitating us to deal more hardly than otherwise we should do with them, and them to suffer more than otherwise they should do from us, by prohibiting them to take the Oaths either of Supremacy or Allegiance; and consequently prohibiting them also either to acknowledge the Kings Sovereign Power over all his own Subject's within his own Dominions, which is asserted in the former; or to secure the King of their indispensable Loyalty and obedience which is promised in the latter. And truly why any Roman Catholic may not without any prejudice to his Conscience take either,
p-acp vvg pno12 pc-acp vvi av-dc av cs av pns12 vmd vdi p-acp pno32, cc pno32 pc-acp vvi av-dc cs av pns32 vmd vdi p-acp pno12, p-acp vvg pno32 pc-acp vvi dt n2 d pp-f n1 cc n1; cc av-j vvg pno32 av av-d pc-acp vvi dt n2 j-jn n1 p-acp d po31 d n2-jn p-acp po31 d n2, r-crq vbz vvn p-acp dt j; cc pc-acp vvi dt n1 pp-f po32 j n1 cc n1 r-crq vbz vvn p-acp dt d. cc av-j c-crq d np1 njp vmb xx p-acp d n1 p-acp po31 n1 vvi d,
namely, Gardiner Bishop of Winchester in his Book De verâ obedientiâ, prefaced by Bonner Bishop of London, who certainly were both of them as learned and as zealous Roman Catholicks as any were at that time of their Order in this Kingdom, I might add and as great persecutors of the Protestants and of the Protestant Religion also:
namely, Gardiner Bishop of Winchester in his Book De verâ obedientiâ, prefaced by Bonner Bishop of London, who Certainly were both of them as learned and as zealous Roman Catholics as any were At that time of their Order in this Kingdom, I might add and as great persecutors of the Protestants and of the Protestant Religion also:
av, np1 n1 pp-f np1 p-acp po31 n1 fw-fr fw-la fw-la, j p-acp np1 n1 pp-f np1, r-crq av-j vbdr d pp-f pno32 p-acp j cc p-acp j np1 njp2 c-acp d vbdr p-acp d n1 pp-f po32 n1 p-acp d n1, pns11 vmd vvi cc p-acp j n2 pp-f dt n2 cc pp-f dt n1 n1 av:
so that unless the Pope hath made a new Article of Faith since, not only the Oath of Allegiance, but the Oath of Supremacy likewise, may be taken by any Romanist without Heresie.
so that unless the Pope hath made a new Article of Faith since, not only the Oath of Allegiance, but the Oath of Supremacy likewise, may be taken by any Romanist without Heresy.
and consequently the King, the Nobility, and the Gentry that now are, who were then in the Loins of their Progenitors from that fatal Blow, which would at once have destroyed them,
and consequently the King, the Nobilt, and the Gentry that now Are, who were then in the Loins of their Progenitors from that fatal Blow, which would At once have destroyed them,
cc av-j dt n1, dt n1, cc dt n1 cst av vbr, r-crq vbdr av p-acp dt n2 pp-f po32 n2 p-acp d j n1, r-crq vmd p-acp a-acp vhb vvn pno32,
Secondly, For delivering the whole Nation from the consequences of that Blow, which would have been the enslaving of us all, (the King himself not excepted) in our Persons, in our Purses,
Secondly, For delivering the Whole nation from the consequences of that Blow, which would have been the enslaving of us all, (the King himself not excepted) in our Persons, in our Purses,
and in our Consciences, to the Tyrannical Usurpation of the Papacy: the intolerable yoak whereof our Ancestors for so many hundreds of years did groan under.
and in our Consciences, to the Tyrannical Usurpation of the Papacy: the intolerable yoke whereof our Ancestors for so many hundreds of Years did groan under.
cc p-acp po12 n2, p-acp dt j n1 pp-f dt n1: dt j n1 c-crq po12 n2 p-acp av d crd pp-f n2 vdd vvi p-acp.
for the preservation of our Church (I say) which as it was reformed at first (as the Temple of Hierusalem was built, without noise of Axes and Hammers) without Tumult, Sedition,
for the preservation of our Church (I say) which as it was reformed At First (as the Temple of Jerusalem was built, without noise of Axes and Hammers) without Tumult, Sedition,
or Rebellion, being introduced by Sovereign Authority and Advice of the Reverend Clergy, and with the Consent of the Nobility and Representative Body of the whole Kingdom;
or Rebellion, being introduced by Sovereign authority and advice of the Reverend Clergy, and with the Consent of the Nobilt and Representative Body of the Whole Kingdom;
cc n1, vbg vvd p-acp j-jn n1 cc n1 pp-f dt n-jn n1, cc p-acp dt vvb pp-f dt n1 cc n1 n1 pp-f dt j-jn n1;
so she hath ever since continued a Mother of peace, and peaceable Children, whom she trains up in humble Obedience to the King, and to the Laws without teaching them,
so she hath ever since continued a Mother of peace, and peaceable Children, whom she trains up in humble obedience to the King, and to the Laws without teaching them,
av pns31 vhz av a-acp vvd dt n1 pp-f n1, cc j n2, ro-crq pns31 vvz a-acp p-acp j n1 p-acp dt n1, cc p-acp dt n2 p-acp vvg pno32,
And this indeed is the peculiar Glory of the Church of England, that she, and no other Church but she, hath plainly and positively declared unto the World without Iffs or Ands, or any other clause, or words of exception or reservation, that It is not lawful for Subjects severally,
And this indeed is the peculiar Glory of the Church of England, that she, and no other Church but she, hath plainly and positively declared unto the World without Iffs or Ands, or any other clause, or words of exception or reservation, that It is not lawful for Subjects severally,
cc d av vbz dt j n1 pp-f dt n1 pp-f np1, cst pns31, cc dx j-jn n1 cc-acp pns31, vhz av-j cc av-j vvn p-acp dt n1 p-acp zz cc cc|po31, cc d j-jn n1, cc n2 pp-f n1 cc n1, cst pn31 vbz xx j p-acp np1 av-j,
or joyntly, or in any capacity whatsoever, to take up Arms, or to joyn with any that do take up Arms, either offensive or defensive against Sovereign Authority,
or jointly, or in any capacity whatsoever, to take up Arms, or to join with any that do take up Arms, either offensive or defensive against Sovereign authority,
cc av-j, cc p-acp d n1 r-crq, pc-acp vvi a-acp n2, cc pc-acp vvi p-acp d cst vdb vvi a-acp n2, d j cc j p-acp j-jn n1,
and least of all upon the account of Religion, because that were in terminis, or in plain terms to contradict the Apostle in my Text, by making God the Author of Confusion and not of Peace.
and least of all upon the account of Religion, Because that were in terminis, or in plain terms to contradict the Apostle in my Text, by making God the Author of Confusion and not of Peace.
cc ds pp-f d p-acp dt n1 pp-f n1, c-acp d vbdr p-acp fw-la, cc p-acp j n2 pc-acp vvi dt n1 p-acp po11 n1, p-acp vvg np1 dt n1 pp-f n1 cc xx pp-f n1.
For what Peace could there be among Christians, if it were lawful for Subjects to rise up or to conspire against their Sovereigns for defending or introducing of that which they call,
For what Peace could there be among Christians, if it were lawful for Subject's to rise up or to conspire against their Sovereigns for defending or introducing of that which they call,
for that which they think to be the true Religion, all States and Kingdoms must needs be always embroyled in Civil Wars; because there is no State or Kingdom but it hath some (I am sure ours hath many) of several Religions in it;
for that which they think to be the true Religion, all States and Kingdoms must needs be always embroiled in Civil Wars; Because there is no State or Kingdom but it hath Some (I am sure ours hath many) of several Religions in it;
p-acp d r-crq pns32 vvb pc-acp vbi dt j n1, d n2 cc n2 vmb av vbi av vvn p-acp j n2; c-acp pc-acp vbz dx n1 cc n1 p-acp pn31 vhz d (pns11 vbm j png12 vhz d) pp-f j n2 p-acp pn31;
I confess there may be so, but not without extreme hazard (as I humbly conceive) both to the Religion and Person of the Sovereign. 'Tis true, that all of all Religions cry out for Liberty of Conscience until they themselves are in possession of the Sovereign power,
I confess there may be so, but not without extreme hazard (as I humbly conceive) both to the Religion and Person of the Sovereign. It's true, that all of all Religions cry out for Liberty of Conscience until they themselves Are in possession of the Sovereign power,
pns11 vvb a-acp vmb vbi av, cc-acp xx p-acp j-jn n1 (c-acp pns11 av-j vvb) d p-acp dt n1 cc n1 pp-f dt j-jn. pn31|vbz j, cst d pp-f d n2 vvb av p-acp n1 pp-f n1 p-acp pns32 px32 vbr p-acp n1 pp-f dt j-jn n1,
Witness the practise of those of the Church of Rome, during Queen Maries Reign here in England, and at this day in Spain and Italy, and wheresoever else the Romish Religion is in its full power:
Witness the practice of those of the Church of Rome, during Queen Mary's Reign Here in England, and At this day in Spain and Italy, and wheresoever Else the Romish Religion is in its full power:
vvb dt n1 pp-f d pp-f dt n1 pp-f np1, p-acp n1 npg1 vvi av p-acp np1, cc p-acp d n1 p-acp np1 cc np1, cc c-crq av dt np1 n1 vbz p-acp po31 j n1:
The best and safest way therefore for Prince, State and People, is to profess, protect, cherish and allow of that Religion, and that only which allows of no rising up against,
The best and Safest Way Therefore for Prince, State and People, is to profess, Pact, cherish and allow of that Religion, and that only which allows of no rising up against,
dt js cc js n1 av p-acp n1, n1 cc n1, vbz pc-acp vvi, vvb, vvb cc vvi pp-f d n1, cc cst av-j r-crq vvz pp-f dx n-vvg a-acp p-acp,
and charitably, and securely together, without Fear or Jealousie of one another, which would be a good step towards an Accommodation of all other Controversies betwixt us in time also:
and charitably, and securely together, without fear or Jealousy of one Another, which would be a good step towards an Accommodation of all other Controversies betwixt us in time also:
cc av-j, cc av-j av, p-acp n1 cc n1 pp-f crd j-jn, r-crq vmd vbi dt j n1 p-acp dt n1 pp-f d j-jn n2 p-acp pno12 p-acp n1 av:
nor no more Scandals, nor no more Wars, Seditions, Conspiracies, or Rebellions amongst Christians, but that all of us in our several Places and Stations may indeavour to adorn our holy Profession by an holy Life and Conversation, that so we may be no longer Christians in name only but in deed. Amen. FINIS.
nor no more Scandals, nor no more Wars, Seditions, Conspiracies, or Rebellions among Christians, but that all of us in our several Places and Stations may endeavour to adorn our holy Profession by an holy Life and Conversation, that so we may be no longer Christians in name only but in deed. Amen. FINIS.
ccx dx dc n2, ccx dx dc n2, n2, n2, cc n2 p-acp np1, cc-acp cst d pp-f pno12 p-acp po12 j n2 cc n2 vmb vvi pc-acp vvi po12 j n1 p-acp dt j n1 cc n1, cst av pns12 vmb vbi av-dx av-jc np1 p-acp n1 av-j cc-acp p-acp n1. uh-n. fw-la.
