A briefe dialogue, concerning preparation for the worthy receiuing of the Lords Supper. Taken, for the most part, out of the ten sermons of Mr I. Dod, and Mr. R. Cleaver, touching that subiect
secondly, a premeditation of the benefits that wee are to receiue: thirdly, a faithfull and feruent prayer for Gods blessing vpon our examination, premeditation and receiuing. Q.
secondly, a premeditation of the benefits that we Are to receive: Thirdly, a faithful and fervent prayer for God's blessing upon our examination, premeditation and receiving. Q.
Secondly, we must examine our selues more particularly. Q Concerning what matters? A. Whether wée haue attained vnto a competent measure of Repentance, knowledge, faith, and loue:
Secondly, we must examine our selves more particularly. Q Concerning what matters? A. Whither we have attained unto a competent measure of Repentance, knowledge, faith, and love:
Wée must examine, first, whether wee haue at any time carefully sifted our hearts and behauior, to find out as many of our corruptions as possibly we could.
We must examine, First, whither we have At any time carefully sifted our hearts and behaviour, to find out as many of our corruptions as possibly we could.
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examining our selues by euery Commandement, that so wée may discerne, if not all, yet the most part of the corruptions of our Soules, and errours of our liues:
examining our selves by every Commandment, that so we may discern, if not all, yet the most part of the corruptions of our Souls, and errors of our lives:
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which is, the hauing of a false god. 3 Ignorance, vncapablenes of knowledge, errors, and heresies. 4 Forgetfulnesse of good things, especially of those that most concerne vs,
which is, the having of a false god. 3 Ignorance, uncapableness of knowledge, errors, and heresies. 4 Forgetfulness of good things, especially of those that most concern us,
and the true feare of God is expelled & banished. 7 Presumption vpon Gods mercy. 8 Carnall confidence in wit, learning, wealth strength, friends, &c. thinking our selues the better,
and the true Fear of God is expelled & banished. 7 Presumption upon God's mercy. 8 Carnal confidence in wit, learning, wealth strength, Friends, etc. thinking our selves the better,
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Sinnes against the second Commandement. 1 BAse and vnwarranted conceits of God, as when we frame any Image of him in our minds. 2 Worshipping of Images. 3 Adoration of Angels or Saints, obseruing holy dayes in deuotion to them, swearing by them, &c. 4 Approbation of Idolatry by presence, spéech, gesture, silence, kéeping of superstitious relickes or monuments, kéeping company with Idolaters, &c. 5 Neglect of any of Gods ordinances,
Sins against the second Commandment. 1 BAse and unwarranted conceits of God, as when we frame any Image of him in our minds. 2 Worshipping of Images. 3 Adoration of Angels or Saints, observing holy days in devotion to them, swearing by them, etc. 4 Approbation of Idolatry by presence, speech, gesture, silence, keeping of superstitious Relics or monuments, keeping company with Idolaters, etc. 5 Neglect of any of God's ordinances,
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as of preaching, hearing, reading, meditation, conference, the vse of good bookes, and of good company, of priuate and publike prayer, fasting, making of vowes, &c. 6 Superstitious fasting, rash vowes, breach of lawfull vowes, abuse of lots, &c. 7 Want of sorrow for being borne of Idolatrous fore-fathers.
as of preaching, hearing, reading, meditation, conference, the use of good books, and of good company, of private and public prayer, fasting, making of vows, etc. 6 Superstitious fasting, rash vows, breach of lawful vows, abuse of lots, etc. 7 Want of sorrow for being born of Idolatrous Forefathers.
and falsely, &c. 5 Blaspheming. 6 Taking a lawfull oath without due reuerence and consideration. 7 Praying without faith, féeling, reuerence, feruency, not waiting for answere. &c. Asking euill thinks:
and falsely, etc. 5 Blaspheming. 6 Taking a lawful oath without due Reverence and consideration. 7 Praying without faith, feeling, Reverence, fervency, not waiting for answer. etc. Asking evil thinks:
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aiming more in our requests at the relieuing of our necessity, then at the aduancement of Gods glory. 8 Hearing, reading, meditating, conferring, singing of psalmes,
aiming more in our requests At the relieving of our necessity, then At the advancement of God's glory. 8 Hearing, reading, meditating, conferring, singing of psalms,
and receiuing the Sacrament without preparation, attencion, renerence, delight, and profit. 9 Light passing ouer of Gods great workes, of creation, preseruation, redemption,
and receiving the Sacrament without preparation, attention, Reverence, delight, and profit. 9 Light passing over of God's great works, of creation, preservation, redemption,
or others to a reckoning after holy excercises. 9 Giuing liberty to our selues in the night before the whole Sabbath bath be ended. Sinnes against the fift Commandement.
or Others to a reckoning After holy exercises. 9 Giving liberty to our selves in the night before the Whole Sabbath bath be ended. Sins against the fift Commandment.
Sinnes of all inferiours in respect of their superiours. 1 VVAnt of reuerence inward, or outward: secondly, neglect of prayer: thirdly, of humble submission. Sinnes of all Superiours. First want of loue: secondly failing in prayer: thirdly in giuing good example.
Sins of all inferiors in respect of their superiors. 1 VVAnt of Reverence inward, or outward: secondly, neglect of prayer: Thirdly, of humble submission. Sins of all Superiors. First want of love: secondly failing in prayer: Thirdly in giving good Exampl.
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3 Contemning them for any defect of body or minde. 4 Vnthankfulnesse in not reléeuing them, not standing for their deserued credit, &c. Sinnes of parents. 1 Negligence in not instructing their children betime. 2 Not correcting them till it be too late,
3 Contemning them for any defect of body or mind. 4 Unthankfulness in not relieving them, not standing for their deserved credit, etc. Sinnes of Parents. 1 Negligence in not instructing their children betime. 2 Not correcting them till it be too late,
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or doing it with vitternesse without compassion, instruction, and prayer. 3 Giuing them ill example. 4 Neglect of bringing them vp in some lawfull calling. 5 Not bestowing them timely,
or doing it with vitternesse without compassion, instruction, and prayer. 3 Giving them ill Exampl. 4 Neglect of bringing them up in Some lawful calling. 5 Not bestowing them timely,
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and religiously in marriage. 6 Light behauiour before them, and too much familiarity with them, whereby they become vile in their eyes. 7 Louing beauty,
and religiously in marriage. 6 Light behaviour before them, and too much familiarity with them, whereby they become vile in their eyes. 7 Loving beauty,
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or any outward parts more then Gods Image in them. 8 A sinne peculiar in the mother is refusing to nurse them Seruants sinnes in respect of their Gouernours.
or any outward parts more then God's Image in them. 8 A sin peculiar in the mother is refusing to nurse them Servants Sins in respect of their Governors.
Diuers sins of Parents are found in Masters, as these that follow. 1 Vnaduised entertainment of sinfull seruants. 2 Not vsing religious exercises with them:
Diverse Sins of Parents Are found in Masters, as these that follow. 1 Unadvised entertainment of sinful Servants. 2 Not using religious exercises with them:
grieuing more when they faile in their businesse, then when they are slacke in Gods seruice. 3 Not recompencing their labours by giuing them a due reward when they are with them,
grieving more when they fail in their business, then when they Are slack in God's service. 3 Not recompensing their labours by giving them a due reward when they Are with them,
Sinnes of the Husband. 1 Not dwelling with his wife. 2 Neglect of edifying her by instruction and example. 3 Denying her comfortable maintenance, and imployment.
Sins of the Husband. 1 Not Dwelling with his wife. 2 Neglect of edifying her by instruction and Exampl. 3 Denying her comfortable maintenance, and employment.
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Sinnes of the people in regard of their Ministers. 1 Disobeying and opposing against their doctrine. 2 Denying them competent maintenance. 3 Not standing for them when they are wronged.
Sins of the people in regard of their Ministers. 1 Disobeying and opposing against their Doctrine. 2 Denying them competent maintenance. 3 Not standing for them when they Are wronged.
Sinnes of Subiects. 1 Rebellion. 2. Refusing to pay dues. Sinnes of Magistrates. 1 Carelesnesse in establishing and promoting true religion. 2 Of maintaining peace,
Sins of Subjects. 1 Rebellion. 2. Refusing to pay dues. Sinnes of Magistrates. 1 Carelessness in establishing and promoting true Religion. 2 Of maintaining peace,
neglect of Phisicke, or wholesome diet, and exercise in surfeting & drunkennes, all which are enemies to the health and life of man. 7 Cruelty to our own, or others soules.
neglect of Physic, or wholesome diet, and exercise in surfeiting & Drunkenness, all which Are enemies to the health and life of man. 7 Cruelty to our own, or Others Souls.
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Sinnes against the 7. Commandement 1 ADultery, fornication, incest, rape, Sodomie. 2 All wantonnes, secret or open, alone or with others. 3 Nocturnall pollutions,
Sinnes against the 7. Commandment 1 ADultery, fornication, Incest, rape, Sodomy. 2 All wantonness, secret or open, alone or with Others. 3 Nocturnal pollutions,
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and lustfull dreames, &c. 4 Vnholy marriages, in regard of religion, age, néerenes of blood, want of parents consent, &c. 2 Abuse of the mariage bed, not obseruing the time of naturall separation Leu. 28. 19. solemn humiliation 6 Nourishing of the causes and occasions of wantonnesse,
and lustful dreams, etc. 4 Unholy marriages, in regard of Religion, age, nearness of blood, want of Parents consent, etc. 2 Abuse of the marriage Bed, not observing the time of natural separation Leu. 28. 19. solemn humiliation 6 Nourishing of the Causes and occasions of wantonness,
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2 Church-robbing. 3 Robbing of our selues by wastfulnesse in diet, apparell, gaming, &c: by idlenes, vnaduised suretiship, nigardlines, &c. 4 Robbing of others, taking away the smallest things: first by fraude: secondlyvncharitable inclosure:
2 Church robbing. 3 Robbing of our selves by wastefulness in diet, apparel, gaming, etc.: by idleness, unadvised suretyship, nigardlines, etc. 4 Robbing of Others, taking away the Smallest things: First by fraud: secondlyvncharitable enclosure:
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or listening to false reports of tale-bearers. 3 Rash suspition ▪ hard iudging, interpreting things in the worst sense. 4 Aggrauating and discouering others infirmities without care of their credite, others edification, orour owne good. 5 Flattery.
or listening to false reports of talebearers. 3 Rash suspicion ▪ hard judging, interpreting things in the worst sense. 4 Aggravating and discovering Others infirmities without care of their credit, Others edification, orour own good. 5 Flattery.
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6 Lying, though in iest, or to a good end. 7 Boasting. 8 Iniurious charging of our selues to be hypocrites in time of temptation. 9 Want of care, of our owne,
6 Lying, though in jest, or to a good end. 7 Boasting. 8 Injurious charging of our selves to be Hypocrites in time of temptation. 9 Want of care, of our own,
Thirdly, not onely with patience to endure, but with earnestnes to intreat, and with gladnesse to accept of the help of such as haue broken hearts themselues,
Thirdly, not only with patience to endure, but with earnestness to entreat, and with gladness to accept of the help of such as have broken hearts themselves,
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First, wée must constantly and carefully auoid all the occasions of sinne, and bée most sealous of our selues where wée are most prone to be ouertaken.
First, we must constantly and carefully avoid all the occasions of sin, and been most sealous of our selves where we Are most prove to be overtaken.
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Secondly, wée must conscionably and continually vse all the meanes of goodnes. Thirdly, when we are euertaken through infirmity, we must presently and heartily lament our fall, and seeke a reconciliation.
Secondly, we must Conscionably and continually use all the means of Goodness. Thirdly, when we Are euertaken through infirmity, we must presently and heartily lament our fallen, and seek a reconciliation.
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Fourthly, if these meanes preuaile not, wée must binde our selues by a solemne vow to striue against our principall sins, and most dangerous corruptions. Q.
Fourthly, if these means prevail not, we must bind our selves by a solemn Voelli to strive against our principal Sins, and most dangerous corruptions. Q.
Fourthly, if wée like best, and desire most that company in priuate, and that teaching in publike, where our speciall corruptions shall be roundly and wisely,
Fourthly, if we like best, and desire most that company in private, and that teaching in public, where our special corruptions shall be roundly and wisely,
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They set downe in the new couenant (whereof the Lords Supper is a seale,) and they may be reduced to these heads. 1. Fréedome from all manner of euill whatsoeuer,
They Set down in the new Covenant (whereof the lords Supper is a seal,) and they may be reduced to these Heads. 1. Freedom's from all manner of evil whatsoever,
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Hauing thus examined our selues concerning our repentance, knowledge, faith, and loue, and vsed premeditation of the benefits that are to be expected of all worthy receiuers, what remaineth further to be done by vs? A.
Having thus examined our selves Concerning our Repentance, knowledge, faith, and love, and used premeditation of the benefits that Are to be expected of all worthy Receivers, what remains further to be done by us? A.
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First, when we see the bread broken, and the wine poured out, wée must consider the bitter passion of Christ Iesus, who was wounded for our transgressions, and broken for our iniquities;
First, when we see the bred broken, and the wine poured out, we must Consider the bitter passion of christ Iesus, who was wounded for our transgressions, and broken for our iniquities;
and for our sakes in particular sustained such woefull terrors in his soule, and torments in his body, that hée cried out in the bitternesse of his heart, My God, my God,
and for our sakes in particular sustained such woeful terrors in his soul, and torments in his body, that he cried out in the bitterness of his heart, My God, my God,
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And withall we should seriously ponder vpon the inconceiueable loue of God the Father, in giuing his onely and well beloued Son, to suffer ••ch vnspeakeable fortures for vs, who were cursed Rebels against him:
And withal we should seriously ponder upon the inconceiveable love of God the Father, in giving his only and well Beloved Son, to suffer ••ch unspeakable fortures for us, who were cursed Rebels against him:
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and thence bée drawne to thinke on the hainousnesse and odiousnesse of our sinnes, which so farre incensed the Lords wrath & indignation, that nothing could quench the flame thereof,
and thence been drawn to think on the heinousness and odiousness of our Sins, which so Far incensed the lords wrath & Indignation, that nothing could quench the flame thereof,
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Thirdly, that as we reach forth our naturall hand to receiue the bread and wine, wée must withall reach forth the hand of faith to apprehend and lay holde on Christ.
Thirdly, that as we reach forth our natural hand to receive the bred and wine, we must withal reach forth the hand of faith to apprehend and lay hold on christ.
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as well the greatest of them, as the smallest, and if once our sins bée done away, all the forenamed benefits doe of right belong to vs. Thus much concerning the meditations that are needful in the very act of receiuing. Q.
as well the greatest of them, as the Smallest, and if once our Sins been done away, all the forenamed benefits do of right belong to us Thus much Concerning the meditations that Are needful in the very act of receiving. Q.
Secondly, wèe must carefully marke how wée spéed, and what successe we find, and if the Lord aff•ord vs present comfort, we must be much more thankefull,
Secondly, wèe must carefully mark how we speed, and what success we find, and if the Lord aff•ord us present Comfort, we must be much more thankful,
and endeauor by all good meanes to nourish and cherish the same, and if wée misse of it for that time, wée must notwithstanding giue God the glory of his truth, in making good his Couenant and euery part thereof,
and endeavour by all good means to nourish and cherish the same, and if we miss of it for that time, we must notwithstanding give God the glory of his truth, in making good his Covenant and every part thereof,
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and faithfull in his promises, wée shall in the fittest season reape fruit and profit by his ordinance, which in conscience and obedience vnto him, wée haue béene partakers of.
and faithful in his promises, we shall in the Fittest season reap fruit and profit by his Ordinance, which in conscience and Obedience unto him, we have been partakers of.
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and his Spirit to worke all néedfull graces in mée, so that all the powers of hell shall neuer bée able to preuaile against mée, much lesse shall the afflictions of this World be able to separate mée from Christ Iesus, I néede not feare any euill:
and his Spirit to work all needful graces in me, so that all the Powers of hell shall never been able to prevail against me, much less shall the afflictions of this World be able to separate me from christ Iesus, I need not Fear any evil:
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Did I not at the Sacrament vowe and couenant with God to striue against all manner of corruptions? and did I not receiue the seale of the couenant in assurance that I should haue power and strength against them? Why then should I yéeld vnto them? why should I be any longer in bondage vnto them? nay, I will not serue sinne in the lusts thereof,
Did I not At the Sacrament Voelli and Covenant with God to strive against all manner of corruptions? and did I not receive the seal of the Covenant in assurance that I should have power and strength against them? Why then should I yield unto them? why should I be any longer in bondage unto them? nay, I will not serve sin in the Lustiest thereof,
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So also when wée find wants and imperfections in our best seruices, as coldnesse in prayer, distractions in meditating, vnfruitfulnesse in hearing, deadnesse in singing of Psalmes, &c. As also impatiency,
So also when we find Wants and imperfections in our best services, as coldness in prayer, distractions in meditating, unfruitfulness in hearing, deadness in singing of Psalms, etc. As also impatiency,
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Was I not lately at the Lords Table, where I receiued a pledge of my ingrafting into Christ, who is the true Vi•e? and is there not in him sufficient iuyce of all good graces to be deriued to euery branch that is in him:
Was I not lately At the lords Table, where I received a pledge of my engrafting into christ, who is the true Vi•e? and is there not in him sufficient juice of all good graces to be derived to every branch that is in him:
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and is not the second Adam as able to conuey his vertues into mée, as the first Adam was to conuey his corruptions ▪ why then should I not séeke to him, in assurance of obtaining strength to doe and suffer whatsoeuer hée will haue mée? yea, I will runne vnto him,
and is not the second Adam as able to convey his Virtues into me, as the First Adam was to convey his corruptions ▪ why then should I not seek to him, in assurance of obtaining strength to do and suffer whatsoever he will have me? yea, I will run unto him,
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May it not then bee concluded, if immediatly vpon the receuiing of this Sacramēt, we grow worse then we were before, that we came vnworthily therevnto? A.
May it not then be concluded, if immediately upon the receuiing of this Sacrament, we grow Worse then we were before, that we Come unworthily thereunto? A.
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Yes verily, if wée be indéed worse, and not in our owne conceit onely, it is sure that there was some sinne or other vnrepented of lying vpon our consciences, which caused Gods ordinance to be ineffectuall.
Yes verily, if we be indeed Worse, and not in our own conceit only, it is sure that there was Some sin or other unrepented of lying upon our Consciences, which caused God's Ordinance to be ineffectual.
uh av-j, cs pns12 vbb av av-jc, cc xx p-acp po12 d n1 av-j, pn31 vbz j cst a-acp vbds d n1 cc j-jn n1 pp-f vvg p-acp po12 n2, r-crq vvd npg1 n1 pc-acp vbi j.
Indéed the worthiest receiuers, in their owne imaginations, and through Sathans false suggestions, séeme vnto themselues to be worse, (when in truth they are not so) because they féele their corruptions stirring more violently,
Indeed the Worthiest Receivers, in their own Imaginations, and through Satan's false suggestions, seem unto themselves to be Worse, (when in truth they Are not so) Because they feel their corruptions stirring more violently,
av dt js n2, p-acp po32 d n2, cc p-acp npg1 j n2, vvb p-acp px32 pc-acp vbi jc, (c-crq p-acp n1 pns32 vbr xx av) c-acp pns32 vvb po32 n2 vvg n1 av-j,
but this is so farre from being an argument of vnworthy receiuing, that if they set themselues to resist this combate, there can be no more euident testimony of their worthy receiuing:
but this is so Far from being an argument of unworthy receiving, that if they Set themselves to resist this combat, there can be no more evident testimony of their worthy receiving:
which if we can doe, the Lord will graciously accept of vs, and of those duties which wée performe, séeing that we fall not in the substance of his seruice,
which if we can do, the Lord will graciously accept of us, and of those duties which we perform, seeing that we fallen not in the substance of his service,
r-crq cs pns12 vmb vdi, dt n1 vmb av-j vvi pp-f pno12, cc pp-f d n2 r-crq pns12 vvb, vvg cst pns12 vvb xx p-acp dt n1 pp-f po31 n1,
If any doe desire proofes of Scripture for these particular sins mentioned, he may vse the helpe of Mr Dods Booke on the commandements or of the True watc• where many of these are touched.
If any do desire proofs of Scripture for these particular Sins mentioned, he may use the help of Mr Dods Book on the Commandments or of the True watc• where many of these Are touched.
cs d vdb vvi n2 pp-f n1 p-acp d j n2 vvn, pns31 vmb vvi dt n1 pp-f n1 n2 n1 p-acp dt n2 cc pp-f dt j n1 c-crq d pp-f d vbr vvn.
