Chorotheologon or Two breife but usefull treatises, [part 2: the nature and accidents of mixt dancing] the one touching the office and quality of the ministry of the gospell. The other of the nature and accidents of mixt dancing. In this later, the questions which concern the lawfullnesse or expediency of mixed dancing are professedly handled and resolved. By Joseph Bentham. Sometimes rector of the church of Broughton in Northampton Shire, now pastour of Neather Winchingdon, in the county of Bucks.
You say well that scripture shall prevaile with you, and that it approves of dancing and musick, which although it consists but of few notes ▪ curiously varied,
You say well that scripture shall prevail with you, and that it approves of dancing and music, which although it consists but of few notes ▪ curiously varied,
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yet it makes an hundred kinds of sounds, wh•ch ravish the minds of men, so that Saul affiicted with an evill spirit, was much comforted by playing on a harp, 1 Sam. 16. 25. Peter Hay tells us there is a kind of furious madnesse of the mind in Almayn called Sanvitus, which is not cured but by Musick,
yet it makes an hundred Kinds of sounds, wh•ch ravish the minds of men, so that Saul affiicted with an evil Spirit, was much comforted by playing on a harp, 1 Sam. 16. 25. Peter Hay tells us there is a kind of furious madness of the mind in Almain called Sanvitus, which is not cured but by Music,
and he brings in the cure of the Tarantula (recorded by many others) in Italy. By Musick he also tells us, that Augustine cites out of Tully a remarkable instance, When certain younkers were tipled,
and he brings in the cure of the Tarantula (recorded by many Others) in Italy. By Music he also tells us, that Augustine cites out of Tully a remarkable instance, When certain younkers were tippled,
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and whetted with wanton musick, and had attempted to break open the doors of a chast Matrons house, Pythagoras called to the Musitians to play a slow and grave tune, upon hearing whereof, their luxurious humour was allayed presently.
and whetted with wanton music, and had attempted to break open the doors of a chaste Matrons house, Pythagoras called to the Musicians to play a slow and grave tune, upon hearing whereof, their luxurious humour was allayed presently.
Certain it is, that our affections are diversely moved according to the diverse kind of harmony, saith Saint Augustine, and therefore we have need to take heed of that which is lascivious:
Certain it is, that our affections Are diversely moved according to the diverse kind of harmony, Says Saint Augustine, and Therefore we have need to take heed of that which is lascivious:
First, For Recreation, their voices excelling mens in smallnesse and sharpnesse, in continuance and unchangeablenesse, Eccles. 2. 8. Solomon had women Singers.
First, For Recreation, their voices excelling men's in smallness and sharpness, in Continuance and unchangeableness, Eccles. 2. 8. Solomon had women Singers.
Secondly, For the praise of God in publick solemnities, Ezra 2 65. Thirdly, Extraordinary, as Anna, Deborah and Miriam, who took a Timbrell to sing the better in measure and order.
Secondly, For the praise of God in public solemnities, Ezra 2 65. Thirdly, Extraordinary, as Anna, Deborah and Miriam, who took a Timbrel to sing the better in measure and order.
Accordingly it was the custome of the Religious women, at such times to play with Timbrells, Psal. 68. 26. But as Peter Hay before mentioned, (who had been a Papist and turned Protestant, writing in defence of Church musick,
Accordingly it was the custom of the Religious women, At such times to play with Timbrels, Psalm 68. 26. But as Peter Hay before mentioned, (who had been a Papist and turned Protestant, writing in defence of Church music,
Thirdly, Amongst other favours this is promised, that the Virgins shall rejoyce in the dance, Jer. 31. 4. 13. Go forth in the dance of them that make merry.
Thirdly, among other favours this is promised, that the Virgins shall rejoice in the dance, Jer. 31. 4. 13. Go forth in the dance of them that make merry.
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but a man alone, or men with men, women with women, Judg. 20. 21. The daughters of Shiloh no men with them. Doctor Willet mentions some kinds or sorts of dancings from scripture, none mixt.
but a man alone, or men with men, women with women, Judges 20. 21. The daughters of Shiloh no men with them. Doctor Willet mentions Some Kinds or sorts of dancings from scripture, none mixed.
There is not the least colour for such a conclusion, the place shews, that the greatnesle of favours shall occasion such greatnesse of joy to women, That the Virgins shall rejoyce in the Dance, and to men, That young men and old shall rejoyce together, answerable to Exod. 15. 1. Moses and the men, verse 20. Miriam and the women,
There is not the least colour for such a conclusion, the place shows, that the greatnesle of favours shall occasion such greatness of joy to women, That the Virgins shall rejoice in the Dance, and to men, That young men and old shall rejoice together, answerable to Exod 15. 1. Moses and the men, verse 20. Miriam and the women,
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2. Chassanion saith, The words are an allegoricall promise of joy to come, by a Metaphor taken from the Rite used in those times in praising God. Schol.
2. Chassanion Says, The words Are an allegorical promise of joy to come, by a Metaphor taken from the Rite used in those times in praising God. Schol.
But Sir, you may remember the Septuagint reads it thus, NONLATINALPHABET, then the Virgins shall rejoyce in the Synagogue of young men, and the Elders shall rejoice. Min. First.
But Sir, you may Remember the septuagint reads it thus,, then the Virgins shall rejoice in the Synagogue of young men, and the Elders shall rejoice. Min. First.
Then shall the congregation of Israel, (which is usually called a Virgin, as v. 4. and Isa. 37. 22.) when in their Feasts or Dances (which they used at their Feasts) young men and old men shall be together.
Then shall the congregation of Israel, (which is usually called a Virgae, as v. 4. and Isaiah 37. 22.) when in their Feasts or Dances (which they used At their Feasts) young men and old men shall be together.
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Then here are no virgins dancing, the vulgar Latine, Tunc laetabitur virgo in choro, juvenes & senes simul, Then shall the virgin rejoice in the dance, the young men and old together, where it doth apparantly distinguish the Virgin from the young and old men, which two later he puts together,
Then Here Are no Virgins dancing, the Vulgar Latin, Tunc laetabitur virgo in Chorus, Juvenes & senes simul, Then shall the Virgae rejoice in the dance, the young men and old together, where it does apparently distinguish the Virgae from the young and old men, which two later he puts together,
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I suppose the first Authors are scarce to be traced out, although some say that Orpheus and Mus•us were the first inventors of it, some the Jewes, but it matters not. Schol.
I suppose the First Authors Are scarce to be traced out, although Some say that Orpheus and Mus•us were the First inventors of it, Some the Jews, but it matters not. Schol.
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Your discourse with my brother, hath put some scruples into my head, for I ever thought dancing a thing indifferent, besides I have read a learned work of a famous Doctor, who condemns the French Ministers for condemning dancing,
Your discourse with my brother, hath put Some scruples into my head, for I ever Thought dancing a thing indifferent, beside I have read a learned work of a famous Doctor, who condemns the French Ministers for condemning dancing,
First, Many who allow of some games at cards for recreation condemn dice, yet there are two men of note who have written in defence of Lusory lots, the one I have read clogd with cautions, I think Dicers do not observe.
First, Many who allow of Some games At cards for recreation condemn dice, yet there Are two men of note who have written in defence of Lusory lots, the one I have read clogged with cautions, I think Dicers do not observe.
as Doctor Renolds, one of the conference at Hampton Court, an Ornament to Oxford and England, whilst hee lived, wrote a learned book against them in answer to Doctor Gentilis and before him the ancient Fathers.
as Doctor Renolds, one of the conference At Hampton Court, an Ornament to Oxford and England, while he lived, wrote a learned book against them in answer to Doctor Gentilis and before him the ancient Father's.
The French, saith he, are so generally affected to dancing, that were it not so much inveighed against by their straight-laced Ministers, it is thought that more of the French Catholicks had been of the reformed Religion,
The French, Says he, Are so generally affected to dancing, that were it not so much inveighed against by their straightlaced Ministers, it is Thought that more of the French Catholics had been of the reformed Religion,
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for extreamly are they bent on this sport, that neither age nor sickness, no nor poverty it self, can make them keep their heells when they hear the Musick What makes their Minister inveigh so bitterly against dancing,
for extremely Are they bent on this sport, that neither age nor sickness, no nor poverty it self, can make them keep their heells when they hear the Music What makes their Minister inveigh so bitterly against dancing,
I must needs think the Ministers of the French Church more nice then wise if they chuse rather to deter men from their Congregations by so strict a stoicisme,
I must needs think the Ministers of the French Church more Nicaenae then wise if they choose rather to deter men from their Congregations by so strict a stoicism,
Thirdly, Nor is it certain they would forsake popery, was this indulged to them, and if they would, we must not do evill, that good may come thereof. Rom. 3. 8.
Thirdly, Nor is it certain they would forsake popery, was this indulged to them, and if they would, we must not do evil, that good may come thereof. Rom. 3. 8.
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He tells us it was condemned in a Councill in Sens 1524. at Paris, 1559. at Rhemes and Tours, 1583. at Bourges 1584. and at Rochell, 1571, in these words, All congregations should be admonished by their Ministers, seriously to reprehend and suppresse all Dancings, Mummeryes,
He tells us it was condemned in a Council in Sens 1524. At paris, 1559. At Rheims and Tours, 1583. At Bourges 1584. and At Rochelle, 1571, in these words, All congregations should be admonished by their Ministers, seriously to reprehend and suppress all Dancings, Mummeries,
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and Interludes, as also all dancing Masters, or those who make any dancing meetings, after they have been oft admonished, to desist, ought to be excommunicated for that contumacy and disobedience.
and Interludes, as also all dancing Masters, or those who make any dancing meetings, After they have been oft admonished, to desist, ought to be excommunicated for that contumacy and disobedience.
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I can tell him why Chassanion (one of them I think) concludes dancing unlawfull for Christians, From scriptures, Luke 9. 23. enjoyning us to deny our selves and to follow Christ, Col 3 5. To mortifie, Rom 12. 1. 2. To offer our bodies sacrifices, Ephes. 4. 5. To shun scurrility, or all which may corrupt,
I can tell him why Chassanion (one of them I think) concludes dancing unlawful for Christians, From Scriptures, Lycia 9. 23. enjoining us to deny our selves and to follow christ, Col 3 5. To mortify, Rom 12. 1. 2. To offer our bodies Sacrifices, Ephesians 4. 5. To shun scurrility, or all which may corrupt,
Fifthly, Heathens condemning them as Tully in his Oration, Pro Muraena, and in Philip Salust in Catelinam, concluding, What will the Patrons of dancing say opposing the word of God, the writings of the Fathers, the judgment of Morall Heathen condemning, let it shame christians to be followers of them.
Fifthly, heathens condemning them as Tully in his Oration, Pro Muraena, and in Philip Sallust in Catelinam, concluding, What will the Patrons of dancing say opposing the word of God, the writings of the Father's, the judgement of Moral Heathen condemning, let it shame Christians to be followers of them.
Fifthly, As for his saying dancing is offensive by accident only, if so, I suppose it is to be shunned as an appearance of evill, such being to be avoided 1 Thess. 5. 2.
Fifthly, As for his saying dancing is offensive by accident only, if so, I suppose it is to be shunned as an appearance of evil, such being to be avoided 1 Thess 5. 2.
Secondly, I confesse ingeniously, that one Augustine, one Chrysostome, one Peter Martyr, with the many thousands of ancient and modern Divines and Churches, moves more with me,
Secondly, I confess ingeniously, that one Augustine, one Chrysostom, one Peter Martyr, with the many thousands of ancient and modern Divines and Churches, moves more with me,
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First, That the French Church is very considerable, having been much under persecution, and there being in it seven hundred protestant Churches, two Ministers to each Church,
First, That the French Church is very considerable, having been much under persecution, and there being in it seven hundred protestant Churches, two Ministers to each Church,
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Secondly, That this Church hath many able and learned Divines, Calvin, Beza, Sadeel, Deodate, Mornaeus, Chamierus, &c. Not to be sleighted by a private Minister.
Secondly, That this Church hath many able and learned Divines, calvin, Beza, Sadeel, Deodate, Mornaeus, Chamierus, etc. Not to be sleighted by a private Minister.
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There are three sorts of Musick, the third stirreth to lascivious gestures, and wanton thoughts, most in use amongst this loose and ungoverned Nation, such as French musick in our age, a sort of musick forbidden by Aristotle save at Theaters. From hence I conclude,
There Are three sorts of Music, the third stirs to lascivious gestures, and wanton thoughts, most in use among this lose and ungoverned nation, such as French music in our age, a sort of music forbidden by Aristotle save At Theaters. From hence I conclude,
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Fourthly, Take notice whether popish Divines allow of dancing, if not, then it is not dancing which keeps people in the Popish Religion ▪ I will name some, 1 Bellarmine (the Papists Champion) in a tract of christian Religion upon Com. 7. (with them the 6.) saith, All which prepare the way to adultery and fornication are forbidden,
Fourthly, Take notice whither popish Divines allow of dancing, if not, then it is not dancing which keeps people in the Popish Religion ▪ I will name Some, 1 Bellarmine (the Papists Champion) in a tract of christian Religion upon Come 7. (with them the 6.) Says, All which prepare the Way to adultery and fornication Are forbidden,
some whereof are, When are there more sins committed then on holy dayes? when are there more dances? But peradventure it is no evill or a small evill for men to dance with women;
Some whereof Are, When Are there more Sins committed then on holy days? when Are there more dances? But Peradventure it is no evil or a small evil for men to dance with women;
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If strawes can move to the fire and not be burnt, then a young man may dance with women, knowest thou the danger of dancing? how many thinkest thou have entred Virgins into dances,
If straws can move to the fire and not be burned, then a young man may dance with women, Knowest thou the danger of dancing? how many Thinkest thou have entered Virgins into dances,
and yet no danger hang over thy head? To what end doth the wise man give this admonition, Keepe not company with a woman that is a dancer least happily thou perish in her allurements.
and yet no danger hang over thy head? To what end does the wise man give this admonition, Keep not company with a woman that is a dancer least happily thou perish in her allurements.
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and then go and laugh and sing, and dance with beautifull maydens, and shall I suspect no harm? But concerning the madnesse of dancing, hear what the Ancients as well prophane as sacred have left written.
and then go and laugh and sing, and dance with beautiful maidens, and shall I suspect no harm? But Concerning the madness of dancing, hear what the Ancients as well profane as sacred have left written.
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Tully did so detest the filthinnesse of dances, that he sayd, No sober man almost danceth, Blush therefore O christian, thou art overcome of an Ethnick,
Tully did so detest the filthinnesse of dances, that he said, No Sobrium man almost dances, Blush Therefore O christian, thou art overcome of an Ethnic,
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but either of drunkards or mad men, and thou, &c. Tell thou us O blessed Ambrose, thou most reverend old man the light of the christian Church, what thinkest thou of dances? worthily sayth he, From thence we proceed to the injury of the divinity,
but either of drunkards or mad men, and thou, etc. Tell thou us O blessed Ambrose, thou most reverend old man the Light of the christian Church, what Thinkest thou of dances? worthily say he, From thence we proceed to the injury of the divinity,
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for what modesty can there be where they dance shreek and make a noise together? Tell thou us O blessed Hierom what thou deemest of Dancing? Where the Timbrells sound sayth he, the pipes make a noise, the harps chatter, the cymballs strike together, what fear of God can there be? Tell thou us O Chrysostome the Ornament of Greece, thy opinion of Dancies, Where wanton dancing is, there the devill is certainly present, the devill danceth in those dances:
for what modesty can there be where they dance shriek and make a noise together? Tell thou us O blessed Hieronymus what thou deemest of Dancing? Where the Timbrels found say he, the pipes make a noise, the harps chatter, the cymbals strike together, what Fear of God can there be? Tell thou us O Chrysostom the Ornament of Greece, thy opinion of Dancies, Where wanton dancing is, there the Devil is Certainly present, the Devil dances in those dances:
Hear the words of Basill the great, a most holy man and most learned, he deplores this madnesse, saying, Men and women together entring into common dances, having delivered their souls unto the drunken devill, wound one another with the pricks of unchast affections, &c. This and much more he cites out of Bellarmine, at the end of his history of the Bishops of Winchester.
Hear the words of Basil the great, a most holy man and most learned, he deplores this madness, saying, Men and women together entering into Common dances, having Delivered their Souls unto the drunken Devil, wound one Another with the pricks of unchaste affections, etc. This and much more he cites out of Bellarmine, At the end of his history of the Bishops of Winchester.
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Secondly, Nicalaus Causin a French Jesuit, in his holy Court saith as followeth, Then come the dances, the frisks, capers, ballads, which makes the body dissolve into corruption, with what a conscience can a man expect paradise living in this manner? Page 52. Amongst the breaches of the sixt commandement (with them) hee names dances as attending wantonness.
Secondly, Nicalaus Causin a French Jesuit, in his holy Court Says as follows, Then come the dances, the frisks, capers, ballads, which makes the body dissolve into corruption, with what a conscience can a man expect paradise living in this manner? Page 52. among the Breaches of the sixt Commandment (with them) he names dances as attending wantonness.
Page 69 How can you count sayth he, a gadding house-wife, a dancing reveller, to be modest? page 107. Hierome saith, The Law of God was not for dancers, drunkards.
Page 69 How can you count say he, a gadding housewife, a dancing reveller, to be modest? page 107. Jerome Says, The Law of God was not for dancers, drunkards.
but every day more is lost in them by weaknesse, seeing our force is weake, not miraculous, we ought by flying from occasions to seeke those effects we cannot find in our owne strength.
but every day more is lost in them by weakness, seeing our force is weak, not miraculous, we ought by flying from occasions to seek those effects we cannot find in our own strength.
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Thirdly, John De Burgo, Chancellour of the University of Cambridge, about the later end of Henry the sixth, in a Book called Pupilla •culi (as your Doctor tells us in his Hystory of the Sabbath, page 234.) saith, That they who dance to stirr up themselves or others to carnall lusts, commit a mortall sin.
Thirdly, John De Burgo, Chancellor of the university of Cambridge, about the later end of Henry the sixth, in a Book called Pupil •culi (as your Doctor tells us in his History of the Sabbath, page 234.) Says, That they who dance to stir up themselves or Others to carnal Lustiest, commit a Mortal since.
Fourthly, Brugensis in Matth. 14. 6. saith as followeth, shee (Herodias daughter) danced, Shee used Gestures as in Dances, shee delighted those who were present with lascivious gestures, before them openly, that is, They all beholding, which could not be done, without a foul signe of a whorish wantonnesse:
Fourthly, Bruges in Matthew 14. 6. Says as follows, she (Herodias daughter) danced, She used Gestures as in Dances, she delighted those who were present with lascivious gestures, before them openly, that is, They all beholding, which could not be done, without a foul Signen of a whorish wantonness:
Publick dancing of such a mayd, voluntarily passing into the feast, this therefore did beseem the daughter of an harlot, there is nothing more forcible then the beholding of the dancing of an unchast woman, applied to musicall instruments.
Public dancing of such a maid, voluntarily passing into the feast, this Therefore did beseem the daughter of an harlot, there is nothing more forcible then the beholding of the dancing of an unchaste woman, applied to musical Instruments.
He, that is Herod, did not only suffer dancing, but was so delighted with the foolish and lascious dancing of the woman dancer, v. 11. That the Head of John Baptist was given as a reward of dancing to a mayd, a virgin exceeding all harlots in impudency, Thus he.
He, that is Herod, did not only suffer dancing, but was so delighted with the foolish and lascious dancing of the woman dancer, v. 11. That the Head of John Baptist was given as a reward of dancing to a maid, a Virgae exceeding all harlots in impudence, Thus he.
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Fifthly, I have read that it was the saying of Frederick the third, an Emperour, that he had rather (Febricitare quam saltare) be sick of a Fever then dance. Schol.
Fifthly, I have read that it was the saying of Frederick the third, an Emperor, that he had rather (Febricitare quam saltare) be sick of a Fever then dance. Schol.
but as they are ordinarily used they incline to much to evill, and consequently are full of danger, They are used by night, in darknesse and obscurity,
but as they Are ordinarily used they incline to much to evil, and consequently Are full of danger, They Are used by night, in darkness and obscurity,
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and good works into wantonesse, every one striveth who shall carry thither most vanity, and vanity is so great a dispposition to depraved affections, dangerous and reprehensible Loves, that all those mischeifs are eas•ly ingendred in Dancings.
and good works into wantonness, every one striveth who shall carry thither most vanity, and vanity is so great a dispposition to depraved affections, dangerous and reprehensible Loves, that all those mischiefs Are eas•ly engendered in Dancings.
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yet thou wilt needs eat mushrooms, be sure they be wel drest, if upon some occasion which thou canst not well excuse, thou must go to a ball, see that thy Dance be well ordered:
yet thou wilt needs eat mushrooms, be sure they be well dressed, if upon Some occasion which thou Canst not well excuse, thou must go to a ball, see that thy Dance be well ordered:
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Mushrooms according to Pliny, being spongy and porous, do easily draw infection to them, so that being neer Serpents and Toads, they receive Venome from them:
Mushrooms according to pliny, being spongy and porous, do Easily draw infection to them, so that being near Serpents and Toads, they receive Venom from them:
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But above all they say, that after Mushroomes, we must drink wine, and I say, that after dancing it is necessary to use good and holy meditations, to hinder the dangerous impressions which the vain pleasure taken in dancing may have left in our mind.
But above all they say, that After Mushrooms, we must drink wine, and I say, that After dancing it is necessary to use good and holy meditations, to hinder the dangerous impressions which the vain pleasure taken in dancing may have left in our mind.
But what meditations? That whilst thou wast dancing at the Maske, many soules did burne in hell for sins committed in dancing or by occasion of it, that many religious and devout persons were at that very time in the presence of God singing his prayses,
But what meditations? That while thou wast dancing At the Mask, many Souls did burn in hell for Sins committed in dancing or by occasion of it, that many religious and devout Persons were At that very time in the presence of God singing his praises,
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and contemplating his beauty, Oh how much more happily was that time spent then mine? that whilst thou wast dancing many Souls departed out of this world in great anguish, many thousands men and women suffered great payn in their beds, in hospitalls, in the streets, by the stone, gout, and burning fever.
and contemplating his beauty, O how much more happily was that time spent then mine? that while thou wast dancing many Souls departed out of this world in great anguish, many thousands men and women suffered great pain in their Beds, in hospitals, in the streets, by the stone, gout, and burning fever.
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whilst thou didst dance as thou didst? That our blessed Saviour and the Angells behold thee dancing, Oh how did they pitty thee, seeing thy heart busied in these trifles,
while thou didst dance as thou didst? That our blessed Saviour and the Angels behold thee dancing, O how did they pity thee, seeing thy heart busied in these trifles,
Thus he who with his thunderbolts hath confounded all his cautions which are so far also from being observed by our Dancers, that not any one of them, I fear, drink one drop of his wine, his meditations,
Thus he who with his thunderbolts hath confounded all his cautions which Are so Far also from being observed by our Dancers, that not any one of them, I Fear, drink one drop of his wine, his meditations,
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and even taketh away the mischeif from these things which are in some sort evill. 1. But first this is vain, For we may not do evill that good may come thereof, nor will compliance make drunkenness no sin,
and even Takes away the mischief's from these things which Are in Some sort evil. 1. But First this is vain, For we may not do evil that good may come thereof, nor will compliance make Drunkenness no since,
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or not so dangerous. 2. His Saints as Ignatius, Loiola, the father of the Jesuits and such like are not much to be regarded. 3. Were they such indeed as he affirmes they were,
or not so dangerous. 2. His Saints as Ignatius, Loiola, the father of the Jesuits and such like Are not much to be regarded. 3. Were they such indeed as he affirms they were,
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And so he affirmes, with Nicholas Causin, it was by miracle, they were not prejudiced therby, which is no encouragement to any of ours, he who well weighs him, will think him a poor patron for dancing. Schol.
And so he affirms, with Nicholas Causin, it was by miracle, they were not prejudiced thereby, which is no encouragement to any of ours, he who well weighs him, will think him a poor patron for dancing. Schol.
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they in their Doctrine, speaking of dancing say, A dance is the devils procession, and he who entreth into a dance, entreth into his possession, the devil is the guide, the middle and the and of the dance,
they in their Doctrine, speaking of dancing say, A dance is the Devils procession, and he who entereth into a dance, entereth into his possession, the Devil is the guide, the middle and the and of the dance,
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but to walke modestly, not to leape impudently like camels, but to stand in the Consort of Angells, in those dances the devill danceth, in these men are deceived by the Ministry of Devills.
but to walk modestly, not to leap impudently like Camels, but to stand in the Consort of Angels, in those dances the Devil dances, in these men Are deceived by the Ministry of Devils.
Here he condemns mixt, or immixt if immodest else where - See how modestly saith hee they behaved themselves at Weddings, hear all you who do so much admire Satanicall pompes, were there then any pipes? were there then any Cymballs? were there then any divelish dancings? Tel me why at the beginning dost thou bring into thy house so great an hurt? and dost call those who are conversant in Stages,
Here he condemns mixed, or immixed if immodest Else where - See how modestly Says he they behaved themselves At Weddings, hear all you who doe so much admire Satanical pomps, were there then any pipes? were there then any Cymbals? were there then any devilish dancings? Tell me why At the beginning dost thou bring into thy house so great an hurt? and dost call those who Are conversant in Stages,
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and with much cost dost hurt the Virgins continency, and make the young men more impudent? it is difficult enough for that Age to bear moderately the Tempest of Affections, without such provocations,
and with much cost dost hurt the Virgins continency, and make the young men more impudent? it is difficult enough for that Age to bear moderately the Tempest of Affections, without such provocations,
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because the chastity of them are met together is hurt, and often the first day the young man seeing with incontinent eyes, hee is wounded in Sovl with the devils dart,
Because the chastity of them Are met together is hurt, and often the First day the young man seeing with incontinent eyes, he is wounded in Soul with the Devils dart,
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Secondly, Augustine saith, Observe the Sabbath day not in a carnall and fleshly manner, nor in Jewish delights, who abuse their leasure to lewdnesse and wickednesse,
Secondly, Augustine Says, Observe the Sabbath day not in a carnal and fleshly manner, nor in Jewish delights, who abuse their leisure to Lewdness and wickedness,
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The Jewes saith he, keep the Sabboth with Luxury and Idlenesse, whereas God commandeth to observe the Sabboth, they spend it in that God hath forbidden,
The Jews Says he, keep the Sabbath with Luxury and Idleness, whereas God commands to observe the Sabbath, they spend it in that God hath forbidden,
Thirdly, Hie•ome speaking of Herodias daughter asking John Baptists head, sayth, •or the noble work of dancing, shee demanded the worthy price of blood.
Thirdly, Hie•ome speaking of Herodias daughter asking John Baptists head, say, •or the noble work of dancing, she demanded the worthy price of blood.
First in reference to the thing, They danced naked, page 85. They used lascivious Gestures, ând to prove it, he quotes Saint Ambrose affirming, That the women in the sight of wanton and lascivious youths, danced immodest dances, tossing about their haire, drawing aside their coates, that so they may lay open what should not be seene, their garments open, their armes quite bare, clapping their hands, capring with their feete, chanting obsoene filthy songs, stirring up the lusts of ungoverned men by those uncomely motions, wanton looks,
First in Referente to the thing, They danced naked, page 85. They used lascivious Gestures, ând to prove it, he quotes Saint Ambrose affirming, That the women in the sighed of wanton and lascivious youths, danced immodest dances, tossing about their hair, drawing aside their coats, that so they may lay open what should not be seen, their garments open, their arms quite bore, clapping their hands, capering with their feet, chanting obsoene filthy songs, stirring up the Lustiest of ungoverned men by those uncomely motions, wanton looks,
and shamefull spectacles, page 86. and 88. he quotes Ambrose, restraining all toying, light, and beastly kind of dancing, concluding thence, In case the dances be not toying, light,
and shameful spectacles, page 86. and 88. he quotes Ambrose, restraining all toying, Light, and beastly kind of dancing, concluding thence, In case the dances be not toying, Light,
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He mentions also, a councill held at Petricow in Poland, forbidding dancing on the Lords day, especially at that instant men should be at Church, which saith he, cleerly shewes, they prohibited dancing no otherwise,
He mentions also, a council held At Petricow in Poland, forbidding dancing on the lords day, especially At that instant men should be At Church, which Says he, clearly shows, they prohibited dancing not otherwise,
Secondly, They danced naked, for which Ambrose is named, whereas in that place of Ambrose there is no such thing, the neerest words to such a sense are, drawing aside their coates, therefore they were cloathed,
Secondly, They danced naked, for which Ambrose is nam, whereas in that place of Ambrose there is no such thing, the nearest words to such a sense Are, drawing aside their coats, Therefore they were clothed,
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Fourthly, that himself affirmeth, page 86. That only common women, or such loose trulls as Messalina, so danced. Which Messalina (as Master Greenhill on Ezekiell) gloried that in four and twenty houres, she had entertained five and twenty men.
Fourthly, that himself Affirmeth, page 86. That only Common women, or such lose trulls as Messallina, so danced. Which Messallina (as Master Greenhill on Ezekiel) gloried that in four and twenty hours, she had entertained five and twenty men.
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As if a man should say abominable filthy, swinish drunkennesse, these are Epithetes to disgrace, not to prove there is a drunkennesse which is lawfull.
As if a man should say abominable filthy, swinish Drunkenness, these Are Epithets to disgrace, not to prove there is a Drunkenness which is lawful.
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But Fathers were particular men, have any Councill forbidden dancing as unlawfull? Min. Many as of Laodicea, Ilardense, Toledo &c. your Doctor mentions diverse.
But Father's were particular men, have any Council forbidden dancing as unlawful? Min. Many as of Laodicea, Ilardense, Toledo etc. your Doctor mentions diverse.
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page 185. and from those words added in some, Especially at that instant when men should be at Church, he inferreth, Which cleerly sheweth they prohibited dancing,
page 185. and from those words added in Some, Especially At that instant when men should be At Church, he infers, Which clearly shows they prohibited dancing,
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Should a Law forbid drunkennesse, especially when people should be at Church, doth that Law forbid drunkenness no otherwise then as a means to keep men from Church? you are able to see the weaknesse of such conclusions,
Should a Law forbid Drunkenness, especially when people should be At Church, does that Law forbid Drunkenness no otherwise then as a means to keep men from Church? you Are able to see the weakness of such conclusions,
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for as it is lawfull to sing, and by singing to praise God, so may we testifie the joy of the mind by moderate dancing, Exod. 15. 20 1 Sam. 18. 7. 2 Sam. 6. 16.
for as it is lawful to sing, and by singing to praise God, so may we testify the joy of the mind by moderate dancing, Exod 15. 20 1 Sam. 18. 7. 2 Sam. 6. 16.
but are to cut off all wayes whereby the keeping of them is hindred, our dancings are evident occasions of transgressing Gods Law, they are snares and scandalls, not only to the dancers,
but Are to Cut off all ways whereby the keeping of them is hindered, our dancings Are evident occasions of transgressing God's Law, they Are snares and scandals, not only to the dancers,
In the same Councill, Clergy men may be present at Marriages, but when the singers and Minstrells come who serve to dancing, let them arise and be gone,
In the same Council, Clergy men may be present At Marriages, but when the singers and Minstrels come who serve to dancing, let them arise and be gone,
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First, Because they do expresse a certain Arrogancy and madness of the mind, for then are people most disposed to them when they are almost mad with drunkeness or some violent affection, Exod 32. 6. Mar. 6. 2. Secondly, Because they openly represent with their Gestures those things, which in the order of Nature have shamefullnesse joyned.
First, Because they do express a certain Arrogance and madness of the mind, for then Are people most disposed to them when they Are almost mad with Drunkenness or Some violent affection, Exod 32. 6. Mar. 6. 2. Secondly, Because they openly represent with their Gestures those things, which in the order of Nature have shamefullnesse joined.
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for they stir up wantonnesse and inflame the hearts of men to lust, which is carried thither with such facility, that by all means it is to be suppressed.
for they stir up wantonness and inflame the hearts of men to lust, which is carried thither with such facility, that by all means it is to be suppressed.
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Secondly, If they be so qualified, that they are without danger of offence, they are worthy so much more Reverence which forbids to use any light and witlesse toyes before them.
Secondly, If they be so qualified, that they Are without danger of offence, they Are worthy so much more reverence which forbids to use any Light and witless toys before them.
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and in his history of the Sabboth part 2. page 188. he sheweth, that Calvin in an Epistle to Farell saith, Corneus and Perinus with one Heinrichus one of the Elders of the church, a Syndike,
and in his history of the Sabbath part 2. page 188. he shows, that calvin in an Epistle to Farell Says, Corneus and Perinus with one Heinrichus one of the Elders of the Church, a Syndike,
Calvin called them before him to the consistory, except Corneus & Perinus, being interrogated they denied, he puts them to their oathes about it, they confessed their dancing,
calvin called them before him to the consistory, except Corneus & Perinus, being Interrogated they denied, he puts them to their Oaths about it, they confessed their dancing,
and in the house of widow Balthasats, he censures, the Syndick is displaced, the Elder turned out of office, Perin and his wife clapt into prison, the rest put to shame, anno 1546. 4ly. Calvin in Job 21 13. saith, That mixt dancing of men and women together, are nothing else then panderships and provocations to whoredome.
and in the house of widow Balthasats, he censures, the Syndick is displaced, the Elder turned out of office, Perin and his wife clapped into prison, the rest put to shame, Anno 1546. 4ly. calvin in Job 21 13. Says, That mixed dancing of men and women together, Are nothing Else then panderships and provocations to whoredom.
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1. Exod 32. 6. They rose up to play, by which saith he, is understood their dancing, singing and leaping before the calfe, as appeareth by the noise which was made, described by Moses and Joshua, before they came to the calf, these who danced did run to their own ruine and slaughter.
1. Exod 32. 6. They rose up to play, by which Says he, is understood their dancing, singing and leaping before the calf, as appears by the noise which was made, described by Moses and joshua, before they Come to the calf, these who danced did run to their own ruin and slaughter.
2. Matth. 14. Mar. 6. Herodias her dancing is much condemned, 1. Because it was not for good, and nothing tending to the glory of God, or good of others.
2. Matthew 14. Mar. 6. Herodias her dancing is much condemned, 1. Because it was not for good, and nothing tending to the glory of God, or good of Others.
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and by the Justice of God she lost her own head (being beheaded by the meeting of the ice) that was rewarded with the head of the Baptist, in which judgement we may read the sin,
and by the justice of God she lost her own head (being beheaded by the meeting of the ice) that was rewarded with the head of the Baptist, in which judgement we may read the since,
he quotes Fathers, and tells us of a sad judgment 1505. in Colbeck in Germany, That certain light persons hopping and dancing in the Church yard of Saint Magnus, being by the Minister admonished to cease,
he quotes Father's, and tells us of a sad judgement 1505. in Colbeck in Germany, That certain Light Persons hopping and dancing in the Church yard of Saint Magnus, being by the Minister admonished to cease,
Seventhly, Mr. Perkins upon the seventh Commandement amongst other things forbidden, be reckons lascivious dancing of man and woman together, and in his treatise of conscience chap. 3:
Seventhly, Mr. Perkins upon the seventh Commandment among other things forbidden, be reckons lascivious dancing of man and woman together, and in his treatise of conscience chap. 3:
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speaking of recreations to be neglected, hee instanceth in dancing commonly used in these dayes, in which men and women, young men and maids all mixed together dance to the sound of the instrument or voice in time and measure, with many wanton gestures, this exercise canot be numbr'd among things indifferent,
speaking of recreations to be neglected, he Instanceth in dancing commonly used in these days, in which men and women, young men and maids all mixed together dance to the found of the Instrument or voice in time and measure, with many wanton gestures, this exercise canot be numbered among things indifferent,
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then also of every idle gesture and pace, and what account can be given of these paces backward and forward, of cap•ings, jumps, gamholls, turnings with many other frisks of lightnesse and vanity, more becoming Goats and apes, of whom they are commonly used, then men, &c.
then also of every idle gesture and pace, and what account can be given of these paces backward and forward, of cap•ings, jumps, gamholls, turnings with many other frisks of lightness and vanity, more becoming Goats and Apes, of whom they Are commonly used, then men, etc.
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Eighthly, Mr. Lake in his Christian pastours proofe of his parishoners faith, pag. 260 saith, Dancing is the bane of faith, religion and good manners, in all that so use, it as either the high shoe in the barne,
Eighthly, Mr. Lake in his Christian Pastors proof of his parishioners faith, page. 260 Says, Dancing is the bane of faith, Religion and good manners, in all that so use, it as either the high shoe in the bairn,
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Calv. on Job 21. 11. saith, this sprung not up first in our days, being of such antiquity, Satan seeking therby as by nothing fitter to keep men in fleshly delights, to choak the spirituall, comparing the madnesse of dancers to gadding of beasts,
Calvin on Job 21. 11. Says, this sprung not up First in our days, being of such antiquity, Satan seeking thereby as by nothing fitter to keep men in fleshly delights, to choke the spiritual, comparing the madness of dancers to gadding of beasts,
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as scared out of their wits, and derides them for this (which a far off a man would think) that they cast themselves in aire as if they would skip out of themselves so great pains) doth lust in the presence and company of a dancing trull, make the country Springhal to bruise his body and defile his soul, with what fathers Ecclesiasticall have not in their sermons made bitter invectives against it? Ignat. Ambr. &c. the exactness of skill in dancing tendeth either to pride or lechery or both, the two great stains of a christian professed.
as scared out of their wits, and derides them for this (which a Far off a man would think) that they cast themselves in air as if they would skip out of themselves so great pains) does lust in the presence and company of a dancing trull, make the country Springhal to bruise his body and defile his soul, with what Father's Ecclesiastical have not in their Sermons made bitter invectives against it? Ignatius Ambrose etc. the exactness of skill in dancing tendeth either to pride or lechery or both, the two great stains of a christian professed.
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Theophylact, when the younker thinks he hath a maid by the hand he closeth hand with the devil in the shape of the maid whom he makes his substitute, dancing is a kind of madness;
Theophylact, when the younker thinks he hath a maid by the hand he closeth hand with the Devil in the shape of the maid whom he makes his substitute, dancing is a kind of madness;
so besides his own sin he engageth himself as a band and abettor in all the sin that is through his instrument either wrought in heart presently or after upon that entrance concluded upon or committed between parties,
so beside his own since he engageth himself as a band and abettor in all the since that is through his Instrument either wrought in heart presently or After upon that Entrance concluded upon or committed between parties,
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Ninthly, Mr, Trap on Marke. 6. 22. She danced with immodest gesticulations and tripping on the toe, wherwith the old fornicator was so inflamed that he swore she should have any thing of him,
Ninthly, Mr, Trap on Mark. 6. 22. She danced with immodest gesticulations and tripping on the toe, wherewith the old fornicator was so inflamed that he swore she should have any thing of him,
& on Matth. 14. 6 he saith, so as Robert Duke of Normandy passed through Falaise, he beheld among a company of young maids dancing, one Arlet a skinners daughter, whose nimbleness in her dance so inamourd the Duke that hee took her for his concubine, such & no better commonly are the effects of mixt dancing, which made Chrysost. say, where dancing is there the Devil is,
& on Matthew 14. 6 he Says, so as Robert Duke of Normandy passed through Falaise, he beheld among a company of young maids dancing, one Arlet a skinners daughter, whose nimbleness in her dance so inamourd the Duke that he took her for his concubine, such & no better commonly Are the effects of mixed dancing, which made Chrysostom say, where dancing is there the devil is,
Truly freind I do not mention these passages nor those which follow out of a stoicall melancholick humour. 1 I being naturally cheerfull. 2. Nor am I an enemy to musick, I love it, I have had some little skill in it,
Truly friend I do not mention these passages nor those which follow out of a stoical melancholic humour. 1 I being naturally cheerful. 2. Nor am I an enemy to music, I love it, I have had Some little skill in it,
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for could I be satisfied of the lawfullnesse of dancing, I would diswade no longer. But the reasons of this my discourse with you being one of my charge, are
for could I be satisfied of the lawfulness of dancing, I would dissuade no longer. But the Reasons of this my discourse with you being one of my charge, Are
since he who sins against conscience, sinneth with a witness within. Fifthly, And as for dancing that you may see the Fathers unanimously, Divines Episcopall, presbyterian,
since he who Sins against conscience, Sinneth with a witness within. Fifthly, And as for dancing that you may see the Father's unanimously, Divines Episcopal, presbyterian,
Dance as David did, who then will blame you? what good man, if lame will not endeavour to joyn with you? it is the mixt dancing men and women dance together with wanton gestures,
Dance as David did, who then will blame you? what good man, if lame will not endeavour to join with you? it is the mixed dancing men and women dance together with wanton gestures,
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1 have you not heard sufficiently why? 2, They are justly condemned. 1. Because they have been the fruits and followers of other sins. 2 ▪ Because they are accounted as bellows of lust,
1 have you not herd sufficiently why? 2, They Are justly condemned. 1. Because they have been the fruits and followers of other Sins. 2 ▪ Because they Are accounted as bellows of lust,
and these whose carriage for the most part, is (if not wholly) to corrupt youth 6. Because wantonness is condemned in scripture, 1 As a worke of darkness, Rom. 13. 13. 2, As a worke of the flesh.
and these whose carriage for the most part, is (if not wholly) to corrupt youth 6. Because wantonness is condemned in scripture, 1 As a work of darkness, Rom. 13. 13. 2, As a work of the Flesh.
Gal. 5. 19. 3. As a work of an unregenerate man, Ephes. 4. 19. 4. Hindring the putting on of Christ, Rom 13. 13. 5. And shunned by converted christians, 1 Pet. 4. 3. This wantoness is often forbidden in scripture, in Greek it is NONLATINALPHABET which is compounped of α and NONLATINALPHABET, which Selge, they say was a city between Galatia and Cappadocia, whose inhabitants some say were modest and temperate,
Gal. 5. 19. 3. As a work of an unregenerate man, Ephesians 4. 19. 4. Hindering the putting on of christ, Rom 13. 13. 5. And shunned by converted Christians, 1 Pet. 4. 3. This wantonness is often forbidden in scripture, in Greek it is which is compounped of α and, which Selge, they say was a City between Galatia and Cappadocia, whose inhabitants Some say were modest and temperate,
Howsoever wantonesse is thought to be open profession & ostentation of incontinency, by unchast words, gestures apparel &c. and so in wantonness is forbidden. 1 A wanton eye which glanceth, gazeth looks upon, 1 pictures which are unseemly, bringing folly and filthiness to the mind. 2 Persons naked in whole or part of contrary sex, 2 Sam. 11. 2. 3 And often, the 1 Beauty Prov. 6. 25. 2. Attire, Prov. 7. 10. of others. 2 A wanton tongue,
Howsoever wantonness is Thought to be open profession & ostentation of incontinency, by unchaste words, gestures apparel etc. and so in wantonness is forbidden. 1 A wanton eye which glanceth, gazes looks upon, 1 pictures which Are unseemly, bringing folly and filthiness to the mind. 2 Persons naked in Whole or part of contrary sex, 2 Sam. 11. 2. 3 And often, the 1 Beauty Curae 6. 25. 2. Attire, Curae 7. 10. of Others. 2 A wanton tongue,
so all obscene speeches. 1 Such being forbidden, Eph. 4. 29. 2. As signs of an impure heart Luke 6. 45. 3. Such being temptations to the hearers corrupting them 1 Cor. 15. 33. 4. Such being a verbal acting of filthiness. 5 Often and in some sort more dangerous then the act, infecting far more. 6. Disgracing men, declaring what they are,
so all obscene Speeches. 1 Such being forbidden, Ephesians 4. 29. 2. As Signs of an impure heart Lycia 6. 45. 3. Such being temptations to the hearers corrupting them 1 Cor. 15. 33. 4. Such being a verbal acting of filthiness. 5 Often and in Some sort more dangerous then the act, infecting Far more. 6. Disgracing men, declaring what they Are,
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for such as the words are, such usually are the men. 3. A wanton ear given to scurrilous songs, wanton speeches & discourses, Prov. 7. 11. with her speech she caused him to yeild.
for such as the words Are, such usually Are the men. 3. A wanton ear given to scurrilous songs, wanton Speeches & discourses, Curae 7. 11. with her speech she caused him to yield.
4. A wanton lip given to wanton kissing, for as there are other, so there is the harlots kisse, Prov. 7. 13. 1 with intention to stir up lust. 2 To nourish carnall and sinfull lust. 3 For carnall delight betwixt such who are not married. 5. A wanton foot and a wanton hand given to filthy touching, which is as a dart, a spear, and a sword.
4. A wanton lip given to wanton kissing, for as there Are other, so there is the harlots kiss, Curae 7. 13. 1 with intention to stir up lust. 2 To nourish carnal and sinful lust. 3 For carnal delight betwixt such who Are not married. 5. A wanton foot and a wanton hand given to filthy touching, which is as a dart, a spear, and a sword.
1. That an account must be given to God (and how soon we know not) of every idle word, Matth. 12. 36. ând must there not (think you) as strict an account be given for idle gestures, glances, paces, much more if they be uncivill, and cleerly sinfull?
1. That an account must be given to God (and how soon we know not) of every idle word, Matthew 12. 36. ând must there not (think you) as strict an account be given for idle gestures, glances, paces, much more if they be Uncivil, and clearly sinful?
3. Since Solomon saith of laughter, it is mad Eccl. 2. 2. what would he say think you of such kind of dancing, in which ordinarily there is so much obscene scurrility?
3. Since Solomon Says of laughter, it is mad Ecclesiastes 2. 2. what would he say think you of such kind of dancing, in which ordinarily there is so much obscene scurrility?
4. Should your pleaders for dancing, describe what manner of dancings and dancers must be to make a lawfull dancing, I suppose wee should not find the one or the other amongst our dancing companions nor in Sir Thomas Moores Ʋtopia.
4. Should your pleaders for dancing, describe what manner of dancings and dancers must be to make a lawful dancing, I suppose we should not find the one or the other among our dancing Sodales nor in Sir Thomas Moores Ʋtopia.
Getard cum Johnson affirm that no sort of Mushromes are wholsome food, p. 1578. and advise such who love such strange meat to beware of licking h•ne• among thorns p. 1584.
Getard cum Johnson affirm that no sort of Mushrooms Are wholesome food, p. 1578. and Advice such who love such strange meat to beware of licking h•ne• among thorns p. 1584.
