King Davids church-prayer: set forth in a sermon, / preached at S. Margaret Pattens, alias Rood-Church London, on S. John Baptists day in the after-noone, being Sunday the 24. of June, 1649. By Tho: Barton, seven yeers sequestred for observing the fift commandement.
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For being by sharp reproof touched to the quick, he breakes forth into this penitentiall. A Psalme, and Prayer very patheticall, very fervent. First, in particular for himselfe.
For being by sharp reproof touched to the quick, he breaks forth into this penitential. A Psalm, and Prayer very pathetical, very fervent. First, in particular for himself.
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Secondly, in generall for the whole Church. Minding himselfe he forgets not others. His own sense produceth further compassion. Inward melting diffuseth love.
Secondly, in general for the Whole Church. Minding himself he forgets not Others. His own sense Produceth further compassion. Inward melting diffuseth love.
For both, that nothing might be wanting. But the heavenly provision is his chief aime. For Gods Sion, in speculatione supernorum, is rapt in the contemplation of the highest things.
For both, that nothing might be wanting. But the heavenly provision is his chief aim. For God's Sion, in speculation supernorum, is rapt in the contemplation of the highest things.
The Children of Israel in Aegypt sighed, and cryed unto the Lord, Exod. 2.23. when Haman had procured the Kings Letters to destroy the Jewes, they fasted and prayed, Hes. 4.16.
The Children of Israel in Egypt sighed, and cried unto the Lord, Exod 2.23. when Haman had procured the Kings Letters to destroy the Jews, they fasted and prayed, Hes. 4.16.
and the Gates burnt, He sate down, wept, mourned, fasted, prayed, Nehem. 1.3, 4. In our bondage under the Babylonians we sate, we wept, we prayed for the restauration of Jerusalem, Psalm. 137.1.6.
and the Gates burned, He sat down, wept, mourned, fasted, prayed, Nehemiah 1.3, 4. In our bondage under the Babylonians we sat, we wept, we prayed for the restauration of Jerusalem, Psalm. 137.1.6.
When the Philistims prevailed, and troubles came, sicut unda undam, as wave upon wave, the Arke taken, Phinehas, and Eli dead, the wife of Phinehas wounded in soul, hastned in travaile,
When the philistines prevailed, and Troubles Come, sicut unda undam, as wave upon wave, the Ark taken, Phinehas, and Eli dead, the wife of Phinehas wounded in soul, hastened in travail,
and, in humiliation of the spirit, called her child Ichabod, the glory is departed from Israel, 1 Sam. 4.19.21. Factions there are among us, like Apodes, ever stirring to sow, as Cadmus, and Jason, the Draggons teeth throughout the Kingdome.
and, in humiliation of the Spirit, called her child ichabod, the glory is departed from Israel, 1 Sam. 4.19.21. Factions there Are among us, like Apodes, ever stirring to sow, as Cadmus, and Jason, the Dragons teeth throughout the Kingdom.
If we descend to private Families, behold the Servants in opposition to the Children, the Children to the Servants, and both at defiance with the Parents.
If we descend to private Families, behold the Servants in opposition to the Children, the Children to the Servants, and both At defiance with the Parents.
If we look into our selves, are we not, NONLATINALPHABET, selfe vexers? The Flesh at enmity with the Spirit, the Spirit with the Flesh, and both united against our Saviour.
If we look into our selves, Are we not,, self vexers? The Flesh At enmity with the Spirit, the Spirit with the Flesh, and both united against our Saviour.
Let the Priests, the Ministers of the Lord weep between the Porch and the Altar, and let them say, spare thy people O Lord, Joel. 1.17. In this practice is David here.
Let the Priests, the Ministers of the Lord weep between the Porch and the Altar, and let them say, spare thy people Oh Lord, Joel. 1.17. In this practice is David Here.
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give him no rest till he be favourable, and make Jerusalem a praise in the earth, Isay 62.6, 7. Gods wrath hath been many yeeres powred forth, and his indignation very high.
give him no rest till he be favourable, and make Jerusalem a praise in the earth, Saiah 62.6, 7. God's wrath hath been many Years poured forth, and his Indignation very high.
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'Tis full time then, that every one amend one, and that all of us unanimously cry out unto the Lord for Sions sake, Ut non destruatur, sed magis aedificetur, that she may not be destroyed, but repaired, and beautified.
It's full time then, that every one amend one, and that all of us unanimously cry out unto the Lord for Zions sake, Ut non destruatur, sed magis aedificetur, that she may not be destroyed, but repaired, and beautified.
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how much more available are the prayers of hundreds, of thousands united as one? Vis unita fortior, Spirits collected re-double. One cord may be easily broken,
how much more available Are the Prayers of hundreds, of thousands united as one? Vis unita fortior, Spirits collected redouble. One cord may be Easily broken,
but a three-fold hardly, Ecclef. 4.12. Elijah is called the Charet of Israel, and the horse-men thereof, 2 Kings 2.12. because he did more by prayer, then an Army of Souldiers, for the Church.
but a threefold hardly, Ecclesiastic. 4.12. Elijah is called the Chariot of Israel, and the horsemen thereof, 2 Kings 2.12. Because he did more by prayer, then an Army of Soldiers, for the Church.
Whilest the oppressed are so piously bent, certainly our God will descend in mercy, and he that hath sowed in teares, shall reap in joy, Psal. 126.5. Let every one therefore pray, and pray for all, that all may pray for every one.
Whilst the oppressed Are so piously bent, Certainly our God will descend in mercy, and he that hath sowed in tears, shall reap in joy, Psalm 126.5. Let every one Therefore pray, and pray for all, that all may pray for every one.
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Abraham in the sense thereof prayed for the Sodomites that they might be spared, Gen. 18.23. Our Saviour wills us to pray, NONLATINALPHABET, for those that infest us, Mat. 5.44.
Abraham in the sense thereof prayed for the Sodomites that they might be spared, Gen. 18.23. Our Saviour wills us to pray,, for those that infest us, Mathew 5.44.
Though my right hand then forget its cunning, yet my heart, by the grace of God, shall never be unmindfull of Sion, Psal. 137.5. Who understand the Curse will be afraid of the Woe.
Though my right hand then forget its cunning, yet my heart, by the grace of God, shall never be unmindful of Sion, Psalm 137.5. Who understand the Curse will be afraid of the Woe.
But woe, and everlasting woe to them, if they repent not, that persecute him whom the Lord hath smitten, and adde to their sorrow whom he hath wounded, Psal. 69.26, 27. Who see this, sue we for safety;
But woe, and everlasting woe to them, if they Repent not, that persecute him whom the Lord hath smitten, and add to their sorrow whom he hath wounded, Psalm 69.26, 27. Who see this, sue we for safety;
Save us O God, and that soone. The Prodicians, Adamites, and Cyrenaick Phylosophers affirm praying supervacaneall. The Pelagians hold it not necessary, & therefore not profitable.
Save us O God, and that soon. The Prodicians, Adamites, and Cyrenaic Philosophers affirm praying supervacaneall. The Pelagians hold it not necessary, & Therefore not profitable.
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The Antinomians, Anabaptists, Brownists, Separatists, and Independents of our time, as borne of Wolfes, and nourished by Tygers, are so farre from praying for, that they cut the throat of their chast Mother the Church, and endeavour to eradicate the consecrated posterity, her children.
The Antinomians, Anabaptists, Brownists, Separatists, and Independents of our time, as born of Wolves, and nourished by Tigers, Are so Far from praying for, that they Cut the throat of their chaste Mother the Church, and endeavour to eradicate the consecrated posterity, her children.
But who shall goe into the Sanctuary of God, will finde their places slippery, and their end horrible desolation, Psal. 73.17, 18, 19. 'Tis granted, and this dayes Saint is a record, that judgment begins at Gods own house.
But who shall go into the Sanctuary of God, will find their places slippery, and their end horrible desolation, Psalm 73.17, 18, 19. It's granted, and this days Saint is a record, that judgement begins At God's own house.
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If then the green tree be not spared, NONLATINALPHABET. What wil become of the withered? Luke 23.31. They that turn back, and review former Histories, may discerne the fittest fuel for the fire.
If then the green tree be not spared,. What will become of the withered? Luke 23.31. They that turn back, and review former Histories, may discern the Fittest fuel for the fire.
When the people may without controle assemble to sanctifie the Sabbath, call on the Lord in his Sanctuary, and worship him in the Beauty of holinesse, Gods mercy is speciall unto them,
When the people may without control assemble to sanctify the Sabbath, call on the Lord in his Sanctuary, and worship him in the Beauty of holiness, God's mercy is special unto them,
Fides quae vera Deum quaerit in verbo, & quidem praedicato. The Patriarchs, Prophets, Apostles, and Martyrs exulted in nothing more then at the publishing of the Word of Life.
Fides Quae vera God Query in verbo, & quidem praedicato. The Patriarchs, prophets, Apostles, and Martyrs exulted in nothing more then At the publishing of the Word of Life.
Because the more active men are in the conversion of Soules, the more glorious they shall be in Heaven, Dan. 12.3. There is no blessing on earth to this.
Because the more active men Are in the conversion of Souls, the more glorious they shall be in Heaven, Dan. 12.3. There is no blessing on earth to this.
No other ordinary way to beget Faith, and without Faith no ascent unto Glory, Rom. 10.13, 14. What cause then have we had to exalt the holy Name of God in this Land? We are yet living, who may aver that the Primitive times after the Apostles exceeded not our former dayes.
No other ordinary Way to beget Faith, and without Faith no ascent unto Glory, Rom. 10.13, 14. What cause then have we had to exalt the holy Name of God in this Land? We Are yet living, who may aver that the Primitive times After the Apostles exceeded not our former days.
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Can we minde this without lamentation? we who see the consecrated edifices of Gods Worship prophaned, the Scriptures perverted, the Sacraments slighted, or contemned;
Can we mind this without lamentation? we who see the consecrated Edifices of God's Worship Profaned, the Scriptures perverted, the Sacraments slighted, or contemned;
and the Orthodox Administers thereof no better then NONLATINALPHABET, the off-scourings of all things, and NONLATINALPHABET, the very filth of the world, Lam. 3.45. 1 Cor. 4.13.
and the Orthodox Administers thereof no better then, the Offscourings of all things, and, the very filth of the world, Lam. 3.45. 1 Cor. 4.13.
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Ignorance, Prophanesse, Impiety, Idolatry, Superstition, Sacriledge, Drunkennesse, Theft, Adultery, Murther, Swearing, Sodomie, all manner of Sins have their full scope. That they have;
Ignorance, Profaneness, Impiety, Idolatry, Superstition, Sacrilege, drunkenness, Theft, Adultery, Murder, Swearing, Sodomy, all manner of Sins have their full scope. That they have;
Could a man beleeve, that Christians would thus, Coelum petere, threaten Heaven? But, Audax omnia perpeti gens hamana, Mankind is so daring, that nothing prohibited will frighten from the perpetration.
Could a man believe, that Christians would thus, Coelum Peter, threaten Heaven? But, Audax omnia perpeti gens hamana, Mankind is so daring, that nothing prohibited will frighten from the perpetration.
Into such misery, as no such. It holds weeping, and gnashing of teeth for evermore, Mat. 8.12. Angry then, exceeding angry is the Lord, when he takes away his watchmen.
Into such misery, as no such. It holds weeping, and gnashing of teeth for evermore, Mathew 8.12. Angry then, exceeding angry is the Lord, when he Takes away his watchmen.
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But where the Pulpits, and private Parlers too, ring of the Gospell of Jesus Christ, is there no Vision? When the people throng daily to hear the Word of the Lord in their meeting-houses, how faileth prophesying?
But where the Pulpits, and private Parlors too, ring of the Gospel of jesus christ, is there no Vision? When the people throng daily to hear the Word of the Lord in their meeting-houses, how Faileth prophesying?
'Tis the lying spirit, in the mouth of the false Prophets breathing forth speares, and lances against the Preachers of the Truth, hath charmed the eares,
It's the lying Spirit, in the Mouth of the false prophets breathing forth spears, and lances against the Preachers of the Truth, hath charmed the ears,
The prophets prophesie lies, and the people delight therein, Jer. 5.31. These inchanters are bold, and busie. Cryed up also; because their Doctrine is new.
The Prophets prophesy lies, and the people delight therein, Jer. 5.31. These enchanters Are bold, and busy. Cried up also; Because their Doctrine is new.
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Such doctrine is now common, and so prevalent, that the observers grow numerous, and heady. Head-strong to lose their Lives rather, and damne their Soules, then desert their Rebellion. That they will;
Such Doctrine is now Common, and so prevalent, that the observers grow numerous, and heady. Headstrong to loose their Lives rather, and damn their Souls, then desert their Rebellion. That they will;
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and Saint Paul gives the reason, 2 Tim. 3.2. because they are, NONLATINALPHABET, Selfe-lovers, NONLATINALPHABET, without naturall affection, NONLATINALPHABET, Traytors, such as pretending godlinesse, deny the power thereof.
and Saint Paul gives the reason, 2 Tim. 3.2. Because they Are,, Self-lovers,, without natural affection,, Traitors, such as pretending godliness, deny the power thereof.
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2, 3, 4, 5, 6, 7, 8, 9. Perillous times indeed, when John Baptist must be beheaded for telling Herod the truth, Mat. 14. When men will not suffer wholsome Doctrine, but having itching ears, get them, after their own lusts, an heap of teachers, and be given unto fables, 2 Tim. 4.3, 4. the times be perillous indeed.
2, 3, 4, 5, 6, 7, 8, 9. Perilous times indeed, when John Baptist must be beheaded for telling Herod the truth, Mathew 14. When men will not suffer wholesome Doctrine, but having itching ears, get them, After their own Lustiest, an heap of Teachers, and be given unto fables, 2 Tim. 4.3, 4. the times be perilous indeed.
Black is the day wherein we shall wander from Sea to Sea, run from North to South, to and fro, for the bread of life, and not obtaine it, Am. 8.11, 12. To perish in body will sad the Soul, but in Soul and Body is a torment ineffable.
Black is the day wherein we shall wander from Sea to Sea, run from North to South, to and from, for the bred of life, and not obtain it, Am. 8.11, 12. To perish in body will sad the Soul, but in Soul and Body is a torment ineffable.
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the Machiavellians, our politick Sectaries, that cloke their covetousnesse and ambition with Religion; the desperately prophane, and debaucht, that fear neither God, nor Devill;
the Machiavellians, our politic Sectaries, that cloak their covetousness and ambition with Religion; the desperately profane, and debauched, that Fear neither God, nor devil;
the loose Libertines, Predestinates, who think there is, Plus alloes, quam mellis, bitter more, then sweet in the strict observance of the divine Statutes, are with Jannes and Jambres in a degree of madnesse evident to all men.
the lose Libertines, Predestinates, who think there is, Plus Aloes, quam mellis, bitter more, then sweet in the strict observance of the divine Statutes, Are with Jannes and Jambres in a degree of madness evident to all men.
So evident, that 'tis generally said, who resist the Truth, are Reprobate concerning the Faith. True Christians of all Gods favours prize his Word at the highest rate.
So evident, that it's generally said, who resist the Truth, Are Reprobate Concerning the Faith. True Christians of all God's favours prize his Word At the highest rate.
To leave them, life and all, for the Truths sake, is their honour. Such is their delight in the Gospell, that their prayers be constant for the continuance,
To leave them, life and all, for the Truths sake, is their honour. Such is their delight in the Gospel, that their Prayers be constant for the Continuance,
Whose lives are hid in Christ, they deprived of him, live not. Their senses externall, and internall, are taken up with nothing more, then him crucified.
Whose lives Are hid in christ, they deprived of him, live not. Their Senses external, and internal, Are taken up with nothing more, then him Crucified.
There is Sion a Mountain on the North side of Canaan, near the entring into Hamath. This hath severall names, as Hor, Numb. 34.7. Hermon, Deut. 4.48. Shirion among the Sydonians, by the Amorites Shenir, Deut. 3.9. Diverse people called it according to the diverse parts of that Mountaine.
There is Sion a Mountain on the North side of Canaan, near the entering into Hamath. This hath several names, as Hor, Numb. 34.7. Hermon, Deuteronomy 4.48. Shirion among the Sidonians, by the amorites Shenir, Deuteronomy 3.9. Diverse people called it according to the diverse parts of that Mountain.
Shenir therefore, and Hermon are set downe distinct, Cant. 4.8. Shirion, Psal. 29.6. is the Mount that bringeth forth fruites; and Shenir the Snow-mount.
Shenir Therefore, and Hermon Are Set down distinct, Cant 4.8. Shirion, Psalm 29.6. is the Mount that brings forth fruits; and Shenir the Snow-mount.
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Secondly, there is Sion a Mountain, or as in the Originall a drie place, free from mire in Jerusalem. On the top thereof was a strong Fort, which by force the Jebusites kept from Israel till Davids dayes, Josh. 15.63. 2 Sam. 5.6, 7.
Secondly, there is Sion a Mountain, or as in the Original a dry place, free from mire in Jerusalem. On the top thereof was a strong Fort, which by force the Jebusites kept from Israel till Davids days, Josh. 15.63. 2 Sam. 5.6, 7.
From, them it was taken, fortified, and called by David, Davids City, 2 Sam. 5.6.7. 1 Chron. 11.4, 5, 6. Neer to this was Moriah, where Abraham thought to have sacrificed his Sonne, Gen. 22.2. and Solomon built the Temple, 2 Chron. 3.1. This Sion is the Lords mountaine of holinesse, Psal. 2.6. or holy mount, Joel 3.17. which he loved, Psal. 78.68. whence his Law should come forth, Isay 2.3. Mich. 4.2.
From, them it was taken, fortified, and called by David, Davids city, 2 Sam. 5.6.7. 1 Chronicles 11.4, 5, 6. Near to this was Moriah, where Abraham Thought to have sacrificed his Son, Gen. 22.2. and Solomon built the Temple, 2 Chronicles 3.1. This Sion is the lords mountain of holiness, Psalm 2.6. or holy mount, Joel 3.17. which he loved, Psalm 78.68. whence his Law should come forth, Saiah 2.3. Mich. 4.2.
and where he would dwell for ever, Psal. 132.13, 14. A figure therefore of Christs Church, Heb. 12.22. Rev. 14.1. Isay 60.14. and for his Church militant is taken here.
and where he would dwell for ever, Psalm 132.13, 14. A figure Therefore of Christ Church, Hebrew 12.22. Rev. 14.1. Saiah 60.14. and for his Church militant is taken Here.
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And that holy City, quae abscondi non potest super montem, which cannot be hid upon the hill, Mat. 5.14. Thereby denoting the visibility of the Church.
And that holy city, Quae abscondi non potest super montem, which cannot be hid upon the hill, Mathew 5.14. Thereby denoting the visibility of the Church.
My answer is, Boni publici rationem David neglexerat, David, had slighted much the publick good. For when he provoked God, peccato suo, by his two-fold sinne of adultery, and murther,
My answer is, Boni publici rationem David neglexerat, David, had slighted much the public good. For when he provoked God, Peccato Sue, by his twofold sin of adultery, and murder,
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Quicquid delirant reges plectuntur Achivi, for Kings failes, Subjects are plagued sore. And the cause is, Regis ad exemplum, &c. like King, people the like.
Quicquid delirant reges plectuntur Achivi, for Kings fails, Subject's Are plagued soar. And the cause is, Regis ad exemplum, etc. like King, people the like.
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Yea, though the people partaked not in the sinne, yet the numbring of them pestilenced to death seaventy thousand, 2 Sam. 24.15. Abundans cautela non nocet, to secure a Kingdome, a King cannot be too cautelous.
Yea, though the people partaked not in the sin, yet the numbering of them pestilenced to death seaventy thousand, 2 Sam. 24.15. Abundans cautela non nocet, to secure a Kingdom, a King cannot be too cautelous.
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But may not the head fare ill, if the inferiour members be ill affected? when sense is diffused in the whole body, the least offence in any part must needs return thither.
But may not the head fare ill, if the inferior members be ill affected? when sense is diffused in the Whole body, the least offence in any part must needs return thither.
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In this Kingdome the very murmurring of the people against Gods Anointed, and his Prophets, hath throwne down the Crowne, let in all manner of prophanesse,
In this Kingdom the very murmuring of the people against God's Anointed, and his prophets, hath thrown down the Crown, let in all manner of profaneness,
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For these grudgings have produced unparalleled acts of Regicide, of nulling the Kingly office, of making it Treason to obey Gods Vicegerent, of eradicating Episcopacy, and selling the Church-lands.
For these grudgings have produced unparalleled acts of Regicide, of Nulling the Kingly office, of making it Treason to obey God's Vicegerent, of eradicating Episcopacy, and selling the Church lands.
Not therfore against Moses and Aaron, but against the Lord are these doings, Exod. 16.8. Qui humanam contemnit authoritatem, Deum ipsum contemnit, who contemneth Gods Ministers, contemneth God himselfe.
Not Therefore against Moses and Aaron, but against the Lord Are these doings, Exod 16.8. Qui humanam contemnit authoritatem, God ipsum contemnit, who contemneth God's Ministers, contemneth God himself.
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And so displeasing is this rebellion, that 'tis compared to the sinne of witch craft. As if men therein were contracted to the Devill, 1 Sam. 15.23. Most vile is that offence which God punisheth more visibly then any sinne immediately committed against himself. Numb. 16.13. the earth swallowes, ver. 35. fire from heaven consumes, and ver. 48. the plague devoures fourteen thousand and seaven hundred murmurers before atonement be made. I have not digressed.
And so displeasing is this rebellion, that it's compared to the sin of witch craft. As if men therein were contracted to the devil, 1 Sam. 15.23. Most vile is that offence which God Punisheth more visibly then any sin immediately committed against himself. Numb. 16.13. the earth Swallows, ver. 35. fire from heaven consumes, and ver. 48. the plague devours fourteen thousand and seaven hundred murmurers before atonement be made. I have not digressed.
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As the the King is, NONLATINALPHABET, set over us by God, Rom. 13.1. so we should be in subjection unto him, NONLATINALPHABET, for the Lords sake, 1 Pet. 2.13.
As the the King is,, Set over us by God, Rom. 13.1. so we should be in subjection unto him,, for the lords sake, 1 Pet. 2.13.
Who be thus united will be no more at odds. Blessed Lord be mindefull of us in the restoring of our King, and the returning, or confounding of all Rebells.
Who be thus united will be no more At odds. Blessed Lord be mindful of us in the restoring of our King, and the returning, or confounding of all Rebels.
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The Messalians, whose lewd lives in swearing, forswearing, damning, cursing, plundring, &c. promove the ruine of Sion; the Schuencfeldians, who will have no visible Church on Earth;
The Messalians, whose lewd lives in swearing, forswearing, damning, cursing, plundering, etc. promove the ruin of Sion; the Schuencfeldians, who will have no visible Church on Earth;
the Catharists, Novatians, Audians, Pelagians, that seclude all offenders from the Church; the NONLATINALPHABET, or voluptuaries, that think to leap over Hell into Heaven.
the Catharists, Novatians, Audience, Pelagians, that seclude all offenders from the Church; the, or voluptuaries, that think to leap over Hell into Heaven.
the Erastian - arch-hereticks, Raviliacks, Kingkillers, that thirst after the Royall Bloud, and take pleasure to sheath their swords in the bowels of his most loyall Subjects are, without repentance, reserved for the blacknesse of everlasting darknesse, Jude 13. True Christians of all sorts, high and low, ever make a curious search into themselves.
the Erastian - Arch-heretics, Raviliacks, King-killers, that thirst After the Royal Blood, and take pleasure to sheath their swords in the bowels of his most loyal Subject's Are, without Repentance, reserved for the blackness of everlasting darkness, U^de 13. True Christians of all sorts, high and low, ever make a curious search into themselves.
As members therefore of the Church militant, they heartily bewail their naturall estate, and faithfully implore grace to keep themselves, like their head, holy.
As members Therefore of the Church militant, they heartily bewail their natural estate, and faithfully implore grace to keep themselves, like their head, holy.
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He is The Holy-one, and the Motto of his is Holinesse to the Lord. Neither the way of Cain, nor the wages of Balaam, nor the gain-saying of Core is approved by them.
He is The Holy one, and the Motto of his is Holiness to the Lord. Neither the Way of Cain, nor the wages of balaam, nor the gainsaying of Core is approved by them.
But, having edified themselves in the faith, and love of God, they according to divine direction, pray in the holy Ghost for all, especially for Superiours.
But, having edified themselves in the faith, and love of God, they according to divine direction, pray in the holy Ghost for all, especially for Superiors.
The preposition NONLATINALPHABET, some translate in, others with; some of, others by; some after, others for. Take whether you please, the sense will not be varied.
The preposition, Some translate in, Others with; Some of, Others by; Some After, Others for. Take whither you please, the sense will not be varied.
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Of these two acceptions are two illustrious examples. God so loved the world, that he gave his onely begotten Sonne, John 3.16. there's his good pleasure active.
Of these two acceptions Are two illustrious Examples. God so loved the world, that he gave his only begotten Son, John 3.16. there's his good pleasure active.
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The Apostle tells us, that God, NONLATINALPHABET, through his great love wherewith he loved, hath quickned us in Christ, Ephes. 2.4, 5. 'Tis very emphaticall there; His great love! Great indeed.
The Apostle tells us, that God,, through his great love wherewith he loved, hath quickened us in christ, Ephesians 2.4, 5. It's very emphatical there; His great love! Great indeed.
For by grace are ye saved through Faith, not of your selves, NONLATINALPHABET, it is the gift of God, verse 8. We come so short of glory, that nothing in us may promerit mercy. Rom. 3.23.44. Nothing may;
For by grace Are you saved through Faith, not of your selves,, it is the gift of God, verse 8. We come so short of glory, that nothing in us may promerit mercy. Rom. 3.23.44. Nothing may;
because NONLATINALPHABET, all men are concluded, Rom. 3.9. and, NONLATINALPHABET, all of man too under sinne, Gal. 3.22. David therefore will goe forward in the strength of the Lord God:
Because, all men Are concluded, Rom. 3.9. and,, all of man too under sin, Gal. 3.22. David Therefore will go forward in the strength of the Lord God:
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And Daniel ascribing righteousnesse unto the Lord, giveth unto us nothing save open shame, Dan. 9.7. Quicquid domi est, vile est, though spoken in another sense is true in this.
And daniel ascribing righteousness unto the Lord, gives unto us nothing save open shame, Dan. 9.7. Quicquid At Home est, vile est, though spoken in Another sense is true in this.
but unto thy Name give the glory, for thy mercy, and Truths sake, Psal. 115.1 'Tis thy promise, Psal. 132.11. and of thy love to shew mercy, v. 13. So we claim it, and no way else from thee.
but unto thy Name give the glory, for thy mercy, and Truths sake, Psalm 115.1 It's thy promise, Psalm 132.11. and of thy love to show mercy, v. 13. So we claim it, and no Way Else from thee.
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It is the Lords mercy that we are not consumed. Because his compassions fail not, Lam. 3.22. Her petitions therfore in that divine Lyturgie, the Book of Comōn-Prayer, are grounded on his love & pleasure.
It is the lords mercy that we Are not consumed. Because his compassions fail not, Lam. 3.22. Her petitions Therefore in that divine Liturgy, the Book of Comōn-Prayer, Are grounded on his love & pleasure.
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By grace only we own that whereon our faith doth rest. Not by works, lest any man should boast himself, Ephes. 2.9. And why not by workes? Why not glory in them? Is not the Apostles command, NONLATINALPHABET, work out your salvation? Phil. 2.12. True;
By grace only we own that whereon our faith does rest. Not by works, lest any man should boast himself, Ephesians 2.9. And why not by works? Why not glory in them? Is not the Apostles command,, work out your salvation? Philip 2.12. True;
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God worketh in us, NONLATINALPHABET, both the will and the work after his good pleasure, Phil. 2.13. By his grace then, NONLATINALPHABET, which is in me I labour;
God works in us,, both the will and the work After his good pleasure, Philip 2.13. By his grace then,, which is in me I labour;
yet not so much I, as his grace, NONLATINALPHABET, which is with me, 1 Cor. 15.15. If in, and with me, that onely is, NONLATINALPHABET, the supream cause of my good.
yet not so much I, as his grace,, which is with me, 1 Cor. 15.15. If in, and with me, that only is,, the supreme cause of my good.
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Though our wages are, NONLATINALPHABET, according to, yet they be not by, and of our own labour, 1 Cor. 3.8.14 Cum Deus coronat merita nostra, nihil aliud coronat quam munera sua, when God crowns our merits, he crowns no other then his owne gifts.
Though our wages Are,, according to, yet they be not by, and of our own labour, 1 Cor. 3.8.14 Cum Deus Coronat Merita nostra, nihil Aliud Coronat quam Munera sua, when God crowns our merits, he crowns no other then his own Gifts.
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The Origenists, old and new, holding a generall pardon at the generall day, extend the speciall favour of God unto the damned, deny his justice, give licence to sinne,
The Origenists, old and new, holding a general pardon At the general day, extend the special favour of God unto the damned, deny his Justice, give licence to sin,
The Antinomians, Libertines, Independents, determining actions, good or bad, according to their opinion, run at riot to the dishonour of God, scandall of Christianity, confusion of the Church, and their everlasting damnation.
The Antinomians, Libertines, Independents, determining actions, good or bad, according to their opinion, run At riot to the dishonour of God, scandal of Christianity, confusion of the Church, and their everlasting damnation.
The Pelagians, maintaining free will to good, that good perfect to accomplish the Law, and worthy of Heaven, value Heaven as a fancy, and Hell as a scarcrow.
The Pelagians, maintaining free will to good, that good perfect to accomplish the Law, and worthy of Heaven, valve Heaven as a fancy, and Hell as a scarecrow.
The Papists their followers, doubting the good will of God, and flying to their own works as compleat to justification, arrogate Christs honour, and make his satisfaction null.
The Papists their followers, doubting the good will of God, and flying to their own works as complete to justification, arrogate Christ honour, and make his satisfaction null.
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The Catharists, Novatians, Meletians, Donatists, Anabaptists, with the rest of our Justitiaries, and Operists, in their vaunting of Holinesse, declare themselves cockle more then wheat.
The Catharists, Novatians, Meletians, Donatists, Anabaptists, with the rest of our Justiciaries, and Operatists, in their vaunting of Holiness, declare themselves cockle more then wheat.
O Lord grant, that what hath been delivered out of thy Word may be written in our hearts, to the edifying of us unto a perfect building in Jesus Christ, Amen.
Oh Lord grant, that what hath been Delivered out of thy Word may be written in our hearts, to the edifying of us unto a perfect building in jesus christ, Amen.
Blessed are they that hear, and obey the Truth. For their soul shall live, Isay 33.3. The grace of our Lord Jesus Christ, the love of God, and the fellowship of the holy Ghost be with us all evermore, Amen. FINIS.
Blessed Are they that hear, and obey the Truth. For their soul shall live, Saiah 33.3. The grace of our Lord jesus christ, the love of God, and the fellowship of the holy Ghost be with us all evermore, Amen. FINIS.
