God's arraignment of Adam: declared in a sermon preach'd at St Pauls, Septemb 5. 1658. before the right honorable the Lord Major, aldermen, and Common-Council. By Thomas Cartwright, M.A. of Queens Coll. Oxon. and now vicar of Walthamstow in Essex.

Cartwright, Thomas, 1634-1689
Publisher: printed for John Baker at the sign of the Peacock in S Pauls Church yard
Place of Publication: London
Publication Year: 1658
Approximate Era: Interregnum
TCP ID: A80832 ESTC ID: R207676 STC ID: C698
Subject Headings: Sermons, English -- 17th century;
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0 GOD's ARRAIGNMENT OF ADAM. GOD's ARRAIGNMENT OF ADAM. ng1 n1 pp-f np1. (3) sermon (DIV1) 0 Page 1
1 Gen. 3. 9. And the Lord called unto Adam, and said unto him, Where art thou? Gen. 3. 9. And the Lord called unto Adam, and said unto him, Where art thou? np1 crd crd cc dt n1 vvn p-acp np1, cc vvd p-acp pno31, q-crq vb2r pns21? (3) sermon (DIV1) 0 Page 1
2 NO Sooner does a man step out of Gods high-way into the by-paths of wickedness, but he is travelling in the ready road to misery. NO Sooner does a man step out of God's highway into the bypaths of wickedness, but he is traveling in the ready road to misery. av-dx av-c vdz dt n1 vvb av pp-f npg1 n1 p-acp dt n2 pp-f n1, cc-acp pns31 vbz vvg p-acp dt j n1 p-acp n1. (3) sermon (DIV1) 1 Page 1
3 Sin and punishment like Hypocrates his twins goe hand in hand together; since and punishment like Hypocrates his twins go hand in hand together; n1 cc n1 av-j np1 po31 n2 vvb n1 p-acp n1 av; (3) sermon (DIV1) 1 Page 1
4 so that as soon as that unprofitable work of wickedness is done, the wages of death is ready to be payd it; so that as soon as that unprofitable work of wickedness is done, the wages of death is ready to be paid it; av cst p-acp av c-acp cst j n1 pp-f n1 vbz vdn, dt n2 pp-f n1 vbz j pc-acp vbi vvn pn31; (3) sermon (DIV1) 1 Page 1
5 for as mercy will permit no good deed to go unrewarded, so justice will let no bad deed go unpunish't: And if you trace these bitter streams, you will find their fountain to be but a little above my text; for as mercy will permit no good deed to go unrewarded, so Justice will let no bad deed go unpunished: And if you trace these bitter streams, you will find their fountain to be but a little above my text; c-acp c-acp n1 vmb vvi dx j n1 pc-acp vvi j, av n1 vmb vvi dx j n1 vvb j: cc cs pn22 vvb d j n2, pn22 vmb vvi po32 n1 pc-acp vbi p-acp dt j p-acp po11 n1; (3) sermon (DIV1) 1 Page 1
6 in which you h•ve the Judge of heaven and earth managing a legal 〈 … 〉ss against our first parents for the first breach of his Law, of which they were newly guilty; in which you h•ve the Judge of heaven and earth managing a Legal 〈 … 〉ss against our First Parents for the First breach of his Law, of which they were newly guilty; p-acp r-crq pn22 vvb dt vvb pp-f n1 cc n1 vvg dt j 〈 … n1-u p-acp po12 ord n2 p-acp dt ord n1 pp-f po31 n1, pp-f r-crq pns32 vbdr av-j j; (3) sermon (DIV1) 1 Page 2
7 and that he who is the rule of all justice and equity, might appear most perfect in it himself, and that he who is the Rule of all Justice and equity, might appear most perfect in it himself, cc cst pns31 r-crq vbz dt n1 pp-f d n1 cc n1, vmd vvi av-ds j p-acp pn31 px31, (3) sermon (DIV1) 1 Page 2
8 before he sentences the Delinquents he summons them before him to plead to that Inditement which their own consciences had found against them, which is summed up in my Text: in which I might observe; before he sentences the Delinquents he summons them before him to plead to that Indictment which their own Consciences had found against them, which is summed up in my Text: in which I might observe; c-acp pns31 n2 dt n2-jn pns31 n1 pno32 p-acp pno31 pc-acp vvi p-acp d n1 r-crq po32 d n2 vhd vvn p-acp pno32, r-crq vbz vvn a-acp p-acp po11 n1: p-acp r-crq pns11 vmd vvi; (3) sermon (DIV1) 1 Page 2
9 1. The Judge, the Lord. 2. The prisoner, Adam. 3. His Summons, he was call'd, as it were, to the bar, and by his inditement, where art thou? i. e. 1. The Judge, the Lord. 2. The prisoner, Adam. 3. His Summons, he was called, as it were, to the bar, and by his indictment, where art thou? i. e. crd dt n1, dt n1. crd dt n1, np1. crd po31 n1, pns31 vbds vvn, c-acp pn31 vbdr, p-acp dt n1, cc p-acp po31 n1, q-crq vb2r pns21? sy. sy. (3) sermon (DIV1) 1 Page 2
10 in what condition, whether guilty or not? But that my discourse may be the more methodical, I shall rather divide the whole into two parts: in what condition, whither guilty or not? But that my discourse may be the more methodical, I shall rather divide the Whole into two parts: p-acp r-crq n1, cs j cc xx? p-acp cst po11 n1 vmb vbi dt av-dc j, pns11 vmb av-c vvi dt j-jn p-acp crd n2: (3) sermon (DIV1) 1 Page 2
11 I. Magna vocantis benignitas, the great benignity of the party calling, which appears if you look upon the words in these six senses, of which they are easily capable; I Magna vocantis benignitas, the great benignity of the party calling, which appears if you look upon the words in these six Senses, of which they Are Easily capable; uh fw-la fw-la fw-la, dt j n1 pp-f dt n1 vvg, r-crq vvz cs pn22 vvb p-acp dt n2 p-acp d crd n2, pp-f r-crq pns32 vbr av-j j; (3) sermon (DIV1) 2 Page 2
12 viz. As they are either. 1. Verba Judicis reum citantis: the words of a Judge to his arraigned prisoner. 2. Verba patris filium increpantis: the increpation of a father chiding his son. 3. Verba medici conf•ssionem morbi extorquere conantis: viz. As they Are either. 1. Verba Judges Reum citantis: the words of a Judge to his arraigned prisoner. 2. Verba patris Son increpantis: the increpation of a father chiding his son. 3. Verba medici conf•ssionem Morbi extorquere conantis: n1 c-acp pns32 vbr d. crd fw-la np1 fw-la fw-la: dt n2 pp-f dt n1 p-acp po31 vvn n1. crd fw-la fw-la fw-la fw-la: dt n1 pp-f dt n1 vvg po31 n1. crd fw-la fw-la fw-la fw-la vvb fw-la: (3) sermon (DIV1) 2 Page 2
13 the words of a Physician, inquiring into the condition of his patient. 4. Verba creatoris, creaturae suae sortem commiserantis: the words of a physician, inquiring into the condition of his patient. 4. Verba Creatoris, creaturae suae sortem commiserantis: dt n2 pp-f dt n1, vvg p-acp dt n1 pp-f po31 n1. crd fw-la fw-la, fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 2 Page 2
14 the words of a Creator commiserating the condition of his lapsed creature ▪ 5. Verba Prophetae, veritatem conditionis suae indicantis: the words of a Creator commiserating the condition of his lapsed creature ▪ 5. Verba Prophets, veritatem conditionis suae indicantis: dt n2 pp-f dt n1 vvg dt n1 pp-f po31 vvn n1 ▪ crd fw-la np1, fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 2 Page 2
15 the prophetical words of the God of truth, declaring to Adam the truth of his condition. 6. Verba monitoris, culpam suam in memoriam reducentis: the prophetical words of the God of truth, declaring to Adam the truth of his condition. 6. Verba monitoris, Fault suam in memoriam reducentis: dt j n2 pp-f dt n1 pp-f n1, vvg p-acp np1 dt n1 pp-f po31 n1. crd fw-la fw-la, fw-la fw-la p-acp fw-la fw-la: (3) sermon (DIV1) 2 Page 2
16 the words of a monitor, putting the offender in mind of his offence. II. Magna vocati malignitas: the great malignity of the party called: the words of a monitor, putting the offender in mind of his offence. II Magna vocati malignitas: the great malignity of the party called: dt n2 pp-f dt n1, vvg dt n1 p-acp n1 pp-f po31 n1. crd fw-la fw-la fw-la: dt j n1 pp-f dt n1 vvd: (3) sermon (DIV1) 2 Page 2
17 viz. of Adam, who because he offended first, must first be handled. viz. of Adam, who Because he offended First, must First be handled. n1 pp-f np1, r-crq c-acp pns31 vvd ord, vmb ord vbi vvn. (3) sermon (DIV1) 3 Page 2
18 Now his offence was the eating of the forbidden fruit, which was the cause of his fall from that state of integrity in which God had created him. Now his offence was the eating of the forbidden fruit, which was the cause of his fallen from that state of integrity in which God had created him. av po31 n1 vbds dt n-vvg pp-f dt j-vvn n1, r-crq vbds dt n1 pp-f po31 n1 p-acp d n1 pp-f n1 p-acp r-crq np1 vhd vvn pno31. (3) sermon (DIV1) 4 Page 3
19 But perhaps you'l desire that the Apostle Saint Paul may be admitted to plead for him, But perhaps You'll desire that the Apostle Saint Paul may be admitted to plead for him, p-acp av pn22|vmb vvi d dt n1 n1 np1 vmb vbi vvn pc-acp vvi p-acp pno31, (3) sermon (DIV1) 4 Page 3
20 and that I would take his words into consideration, 1 Tim. 2 14. Adam was not seduced, but the Woman being seduced was in the transgression: and that I would take his words into consideration, 1 Tim. 2 14. Adam was not seduced, but the Woman being seduced was in the Transgression: cc cst pns11 vmd vvi po31 n2 p-acp n1, crd np1 crd crd np1 vbds xx vvn, cc-acp dt n1 vbg vvn vbds p-acp dt n1: (3) sermon (DIV1) 4 Page 3
21 and if so, how coms it then to pass that he is charg'd here with delinquency in my text, and if so, how coms it then to pass that he is charged Here with delinquency in my text, cc cs av, q-crq vvz pn31 av pc-acp vvi cst pns31 vbz vvn av p-acp n1 p-acp po11 n1, (3) sermon (DIV1) 4 Page 3
22 and that he himself confesses, ver. 12. That the woman gave him of the tree, and he did eat. and that he himself Confesses, ver. 12. That the woman gave him of the tree, and he did eat. cc cst pns31 px31 vvz, fw-la. crd cst dt n1 vvd pno31 pp-f dt n1, cc pns31 vdd vvi. (3) sermon (DIV1) 4 Page 3
23 For the better reconciliation of which two texts (which are not so unlike, but that they may both be father'd upon the God of truth) consider, For the better reconciliation of which two texts (which Are not so unlike, but that they may both be fathered upon the God of truth) Consider, p-acp dt jc n1 pp-f r-crq crd n2 (r-crq vbr xx av av-j, p-acp cst pns32 vmb d vbi vvn p-acp dt n1 pp-f n1) vvb, (3) sermon (DIV1) 5 Page 3
24 1. That Adam was not seduc'd as was the woman, immediately, nor strictly and externally by the fraud and discourse of the Serpent; nor before (as he was created) but after her, and by her. 1. That Adam was not seduced as was the woman, immediately, nor strictly and externally by the fraud and discourse of the Serpent; nor before (as he was created) but After her, and by her. crd cst np1 vbds xx vvn a-acp vbds dt n1, av-j, ccx av-j cc av-j p-acp dt n1 cc n1 pp-f dt n1; ccx p-acp (c-acp pns31 vbds vvn) p-acp p-acp pno31, cc p-acp pno31. (3) sermon (DIV1) 6 Page 3
25 2. The Apostle does not treat so much of the seduction it self, as of the manner and order of it; 2. The Apostle does not Treat so much of the seduction it self, as of the manner and order of it; crd dt n1 vdz xx vvi av d pp-f dt n1 pn31 n1, c-acp pp-f dt n1 cc n1 pp-f pn31; (3) sermon (DIV1) 7 Page 3
26 so that the wmman who was created last, ver. 13. (saies hee) was seduced first, ver. 14 And this puts us in mind to consider, so that the wmman who was created last, ver. 13. (Says he) was seduced First, ver. 14 And this puts us in mind to Consider, av cst dt j r-crq vbds vvn ord, fw-la. crd (vvz pns31) vbds vvn ord, fw-la. crd cc d vvz pno12 p-acp n1 pc-acp vvi, (3) sermon (DIV1) 7 Page 3
27 why it then is, that God laies this charge to him particularly by name, and not rather to her; why it then is, that God lays this charge to him particularly by name, and not rather to her; c-crq pn31 av vbz, cst np1 vvz d n1 p-acp pno31 av-j p-acp n1, cc xx av-c p-acp po31; (3) sermon (DIV1) 7 Page 3
28 for he does not say Eve, but Adam w•e•e art thou? which certainly was because hee was her Husband, and so consequently her head, and her superior: from whence we may deduce these two conclusions: viz. for he does not say Eve, but Adam w•e•e art thou? which Certainly was Because he was her Husband, and so consequently her head, and her superior: from whence we may deduce these two conclusions: viz. c-acp pns31 vdz xx vvi n1, p-acp np1 av vb2r pns21? r-crq av-j vbds c-acp pns31 vbds po31 n1, cc av av-j po31 n1, cc po31 j-jn: p-acp c-crq pns12 vmb vvi d crd n2: n1 (3) sermon (DIV1) 7 Page 3
29 1. That the quantity of the offence is to be measured (amongst other circumstances) from the quality of the offendor. 1. That the quantity of the offence is to be measured (among other Circumstances) from the quality of the Offender. crd cst dt n1 pp-f dt n1 vbz pc-acp vbi vvn (p-acp j-jn n2) p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 8 Page 3
30 2. That a superior shall be called to an account not only for his own, but likewise for the offences of those that are under him. 2. That a superior shall be called to an account not only for his own, but likewise for the offences of those that Are under him. crd cst dt j-jn vmb vbi vvn p-acp dt n1 xx av-j p-acp po31 d, p-acp av c-acp dt n2 pp-f d cst vbr p-acp pno31. (3) sermon (DIV1) 9 Page 3
31 And first, of the former of the two: viz. And First, of the former of the two: viz. cc ord, pp-f dt j pp-f dt crd: n1 (3) sermon (DIV1) 10 Page 3
32 That the quantity of the offence, is to be measured (amongst o•her circumstances) from the quality of the offender: That the quantity of the offence, is to be measured (among o•her Circumstances) from the quality of the offender: cst dt n1 pp-f dt n1, vbz pc-acp vbi vvn (p-acp j-jn n2) p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 11 Page 3
33 for though Eve had sinned first, yet Adam is summon'd first, though she had first offended, for though Eve had sinned First, yet Adam is summoned First, though she had First offended, c-acp cs n1 vhd vvn ord, av np1 vbz vvn ord, cs pns31 vhd ord vvn, (3) sermon (DIV1) 11 Page 3
34 yet was he first blamed, because he was her superior and so should not have followed her, especially when she did not follow the commands of her God. yet was he First blamed, Because he was her superior and so should not have followed her, especially when she did not follow the commands of her God. av vbds pns31 ord vvd, c-acp pns31 vbds po31 j-jn cc av vmd xx vhi vvd pno31, av-j c-crq pns31 vdd xx vvi dt n2 pp-f po31 n1. (3) sermon (DIV1) 11 Page 3
35 The greatness of the man is so far from lesning, 〈 … 〉 it augments the greatness of his offence. The greatness of the man is so Far from lesning, 〈 … 〉 it augments the greatness of his offence. dt n1 pp-f dt n1 vbz av av-j p-acp vvg, 〈 … 〉 pn31 vvz dt n1 pp-f po31 n1. (3) sermon (DIV1) 12 Page 4
36 The higher God has plac'd them, the greater is their fall, and so will their punishment be, The higher God has placed them, the greater is their fallen, and so will their punishment be, dt jc np1 vhz vvn pno32, dt jc vbz po32 vvi, cc av vmb po32 n1 vbi, (3) sermon (DIV1) 12 Page 4
37 for Gods lawes are not like Cobwebs which only catch the lesser flyes; but amongst a multitude of delinquents, he first takes care to cull out the fattest, and sacrifice them to his justice. for God's laws Are not like Cobwebs which only catch the lesser flies; but among a multitude of delinquents, he First Takes care to cull out the Fattest, and sacrifice them to his Justice. c-acp ng1 n2 vbr xx av-j n2 r-crq av-j vvi dt jc n2; p-acp p-acp dt n1 pp-f n2-jn, pns31 ord vvz n1 pc-acp vvi av dt js, cc vvi pno32 p-acp po31 n1. (3) sermon (DIV1) 12 Page 4
38 Laertius tells us of Diogene, that he complained, that the greater thieves in his time did ordinarily punish the lesser, and yet secure themselves, that secret thieves condemned open robbers; but when God comes to sit in judgment, he will summon the biggest to the bar first, Laertius tells us of Diogenes, that he complained, that the greater thieves in his time did ordinarily Punish the lesser, and yet secure themselves, that secret thieves condemned open robbers; but when God comes to fit in judgement, he will summon the biggest to the bar First, np1 vvz pno12 pp-f np1, cst pns31 vvd, cst dt jc n2 p-acp po31 n1 vdd av-j vvi dt jc, cc av vvb px32, cst j-jn n2 vvn j n2; p-acp c-crq np1 vvz pc-acp vvi p-acp n1, pns31 vmb vvi dt js p-acp dt n1 ord, (3) sermon (DIV1) 12 Page 4
39 and make them give an exact account of their misdemeanors, that so their punishment may be as exemplary as their transgressions, and that they who went before others in sin, might likewise go before them in suffering. and make them give an exact account of their misdemeanors, that so their punishment may be as exemplary as their transgressions, and that they who went before Others in since, might likewise go before them in suffering. cc vvi pno32 vvi dt j n1 pp-f po32 n2, cst av po32 n1 vmb vbi a-acp j c-acp po32 n2, cc cst pns32 r-crq vvd p-acp n2-jn p-acp n1, vmd av vvi p-acp pno32 p-acp vvg. (3) sermon (DIV1) 12 Page 4
40 This then condemns all such corrupt magistrates, who like fishing-rods stand ind•fferently straite, when a small fish is to be taken up, This then condemns all such corrupt Magistrates, who like fishing-rods stand ind•fferently strait, when a small Fish is to be taken up, np1 av vvz d d j n2, r-crq j n2 vvb av-j av-j, c-crq dt j n1 vbz pc-acp vbi vvn a-acp, (3) sermon (DIV1) 13 Page 4
41 but bow and yeild when some greater one is to be hanged and drawn up; but bow and yield when Some greater one is to be hanged and drawn up; cc-acp vvb cc vvi c-crq d jc pi vbz pc-acp vbi vvn cc vvn a-acp; (3) sermon (DIV1) 13 Page 4
42 not considering that Gods Vicegerents should be like himself, who is not NONLATINALPHABET, an accepter of persons, but one who will set the saddle upon the right horse, punish the rich as well as the poor, the greatest as well as the meanest men. not considering that God's Vicegerents should be like himself, who is not, an accepter of Persons, but one who will Set the saddle upon the right horse, Punish the rich as well as the poor, the greatest as well as the Meanest men. xx vvg d ng1 n2 vmd vbi av-j px31, r-crq vbz xx, dt n1 pp-f n2, p-acp pi r-crq vmb vvi dt n1 p-acp dt j-jn n1, vvb dt j c-acp av c-acp dt j, dt js c-acp av c-acp dt js n2. (3) sermon (DIV1) 13 Page 4
43 Examples work more upon most men, then precepts, who read lives more then books; and therefore if they whose carriage should be as a looking-glass for others to dress their lives by, shall represent false things to them, God will quickly break them, that others may no longer be the worse for them: Examples work more upon most men, then Precepts, who read lives more then books; and Therefore if they whose carriage should be as a looking-glass for Others to dress their lives by, shall represent false things to them, God will quickly break them, that Others may no longer be the Worse for them: n2 vvb av-dc p-acp ds n2, cs n2, r-crq vvb vvz av-dc cs n2; cc av cs pns32 r-crq n1 vmd vbi p-acp dt n1 p-acp n2-jn p-acp vvb po32 n2 p-acp, vmb vvi j n2 p-acp pno32, np1 vmb av-j vvi pno32, cst n2-jn vmb av-dx av-jc vbi dt jc p-acp pno32: (3) sermon (DIV1) 14 Page 4
44 If they who should not be a law to others, become a stumbling-block, God will in mercy to others take care to remove them out of the way. If they who should not be a law to Others, become a stumbling-block, God will in mercy to Others take care to remove them out of the Way. cs pns32 r-crq vmd xx vbi dt n1 p-acp n2-jn, vvb dt n1, np1 vmb p-acp n1 p-acp n2-jn vvb n1 pc-acp vvi pno32 av pp-f dt n1. (3) sermon (DIV1) 14 Page 4
45 Gods anger is hightned with mens ingratitude, and therefore when they whom he has placed a degree above others, whether in knowledg or dignity shall fall short of others in the practise of godliness, their knowledg being without obedience, and their honour without holiness, will but serve to damn them the more profoundly. God's anger is heightened with men's ingratitude, and Therefore when they whom he has placed a degree above Others, whither in knowledge or dignity shall fallen short of Others in the practice of godliness, their knowledge being without Obedience, and their honour without holiness, will but serve to damn them the more profoundly. npg1 n1 vbz vvn p-acp ng2 n1, cc av c-crq pns32 ro-crq pns31 vhz vvn dt n1 p-acp n2-jn, cs p-acp n1 cc n1 vmb vvi j pp-f n2-jn p-acp dt n1 pp-f n1, po32 n1 vbg p-acp n1, cc po32 vvb p-acp n1, vmb p-acp vvi pc-acp vvi pno32 dt av-dc av-j. (3) sermon (DIV1) 15 Page 4
46 In how sad a condition are these men who presuming upon such like priviledges have so grosly abused Gods love, In how sad a condition Are these men who presuming upon such like privileges have so grossly abused God's love, p-acp c-crq j dt n1 vbr d n2 r-crq vvg p-acp d j n2 vhb av av-j vvd npg1 n1, (3) sermon (DIV1) 15 Page 5
47 as to side with the first against the second Table of the Decalogue, boasting of their godliness, and yet overlooking the punctilio's of upright dealing, whereas godliness and moral honesty cease to be, by being parted. as to side with the First against the second Table of the Decalogue, boasting of their godliness, and yet overlooking the punctilio's of upright dealing, whereas godliness and moral honesty cease to be, by being parted. c-acp p-acp n1 p-acp dt ord p-acp dt ord n1 pp-f dt n1, vvg pp-f po32 n1, cc av vvg dt n2 pp-f av-j vvg, cs n1 cc j n1 vvb pc-acp vbi, p-acp vbg vvn. (3) sermon (DIV1) 15 Page 5
48 Certainly those that tread in that path mistake the way to heaven; Certainly those that tread in that path mistake the Way to heaven; av-j d cst vvb p-acp d n1 vvb dt n1 p-acp n1; (3) sermon (DIV1) 15 Page 5
49 for the business of our salvation does not consist in the keeping of Sabbaths and fasts, in repetition of long prayers, in receiving of the monthly Sacrament; for the business of our salvation does not consist in the keeping of Sabbaths and fasts, in repetition of long Prayers, in receiving of the monthly Sacrament; p-acp dt n1 pp-f po12 n1 vdz xx vvi p-acp dt vvg pp-f n2 cc n2, p-acp n1 pp-f j n2, p-acp vvg pp-f dt j n1; (3) sermon (DIV1) 15 Page 5
50 I doubt many Hypocrites have done all these, and yet are damned into the bargain; I doubt many Hypocrites have done all these, and yet Are damned into the bargain; pns11 vvb d n2 vhb vdn d d, cc av vbr vvn p-acp dt n1; (3) sermon (DIV1) 15 Page 5
51 he that does not go on farther, to the observation of the second Table, must sit down on this side heaven: he that does not go on farther, to the observation of the second Table, must fit down on this side heaven: pns31 cst vdz xx vvi p-acp jc, p-acp dt n1 pp-f dt ord n1, vmb vvi a-acp p-acp d n1 n1: (3) sermon (DIV1) 15 Page 5
52 The performance of some part of his duty will never apologize for the neglect of the other, his keeping of fasts will never absolve him from breach of oaths. His frequenting of Sermons will never make sacriledg a vertue; The performance of Some part of his duty will never apologise for the neglect of the other, his keeping of fasts will never absolve him from breach of Oaths. His frequenting of Sermons will never make sacrilege a virtue; dt n1 pp-f d n1 pp-f po31 n1 vmb av-x vvb p-acp dt n1 pp-f dt n-jn, po31 vvg pp-f n2 vmb av-x vvi pno31 p-acp n1 pp-f n2. po31 vvg pp-f n2 vmb av-x vvi n1 dt n1; (3) sermon (DIV1) 15 Page 5
53 his long prayers will fall short of acquitting him from oppression; nor will his configuring to a form of Godliness ever make amends for his cheatings; his parts, places, priviledges and preserments, if not accompanied with righteousness to his neighbours as well as holiness to his God, will •e as so many milstones about his neck to sink him the deeper into the bottomless pit of destruction. his long Prayers will fallen short of acquitting him from oppression; nor will his configuring to a from of Godliness ever make amends for his cheatings; his parts, places, privileges and preferments, if not accompanied with righteousness to his neighbours as well as holiness to his God, will •e as so many millstones about his neck to sink him the Deeper into the bottomless pit of destruction. po31 av-j n2 vmb vvi j pp-f vvg pno31 p-acp n1; ccx vmb po31 vvg p-acp dt n1 pp-f n1 av vvi n2 p-acp po31 n2-vvg; po31 n2, n2, n2 cc n2, cs xx vvn p-acp n1 p-acp po31 n2 c-acp av c-acp n1 p-acp po31 n1, vmb vbi c-acp av d n2 p-acp po31 n1 pc-acp vvi pno31 dt jc-jn p-acp dt j n1 pp-f n1. (3) sermon (DIV1) 15 Page 5
54 If the magistrate •hare in the peoples sins, the husband in his wifes, or the master in his families, they shall likewise be the copartners with •hem in their sufferings, and have the precedence then too as well as at other times. If the magistrate •hare in the peoples Sins, the husband in his wives, or the master in his families, they shall likewise be the copartners with •hem in their sufferings, and have the precedence then too as well as At other times. cs dt n1 vvb p-acp dt ng1 n2, dt n1 p-acp po31 ng1, cc dt n1 p-acp po31 n2, pns32 vmb av vbi dt n2 p-acp n1 p-acp po32 n2, cc vhb dt n1 av av c-acp av c-acp p-acp j-jn n2. (3) sermon (DIV1) 15 Page 5
55 Though Adam sinned after, yet •as he called to an account before Eve. And this calls upon me to insist on the second proposition, viz. Though Adam sinned After, yet •as he called to an account before Eve. And this calls upon me to insist on the second proposition, viz. cs np1 vvn a-acp, av vbds pns31 vvn p-acp dt n1 p-acp n1. cc d vvz p-acp pno11 pc-acp vvi p-acp dt ord n1, n1 (3) sermon (DIV1) 15 Page 5
56 That a superior offending shall be called to an account, not only for his own, but likewise for the offences of those that are under him. That a superior offending shall be called to an account, not only for his own, but likewise for the offences of those that Are under him. cst dt j-jn vvg vmb vbi vvn p-acp dt n1, xx av-j p-acp po31 d, cc-acp av c-acp dt n2 pp-f d cst vbr p-acp pno31. (3) sermon (DIV1) 17 Page 5
57 Because when he is with them in any villany; Because when he is with them in any villainy; p-acp c-crq pns31 vbz p-acp pno32 p-acp d n1; (3) sermon (DIV1) 18 Page 5
58 they do offend (as they think) by prescription, and so by prompting, or participating with them, he becomes guilty of their crimes. Alas! they do offend (as they think) by prescription, and so by prompting, or participating with them, he becomes guilty of their crimes. Alas! pns32 vdb vvi (c-acp pns32 vvb) p-acp n1, cc av p-acp vvg, cc vvg p-acp pno32, pns31 vvz j pp-f po32 n2. uh! (3) sermon (DIV1) 18 Page 5
59 they think themselves priviledged to sin with such Authors, as if the conscienciousness of their duty were unmannerly (if not saucie ) when it gave check-mate to the crimes of their Superiors. they think themselves privileged to since with such Authors, as if the conscientiousness of their duty were unmannerly (if not saucy) when it gave checkmate to the crimes of their Superiors. pns32 vvb px32 vvn p-acp n1 p-acp d n2, c-acp cs dt n1 pp-f po32 n1 vbdr j (cs xx j) q-crq pn31 vvd vvi p-acp dt n2 pp-f po32 n2-jn. (3) sermon (DIV1) 19 Page 6
60 A Magistrate is as it were the Physician of his Subjects, upon whose prescriptions their lives and safeties do depend; A Magistrate is as it were the physician of his Subject's, upon whose prescriptions their lives and Safeties do depend; dt n1 vbz c-acp pn31 vbdr dt n1 pp-f po31 n2-jn, p-acp rg-crq n2 po32 n2 cc ng1 vdb vvi; (3) sermon (DIV1) 20 Page 6
61 if therefore he either administer things that are prejudicial to them, or by his ill example or silence seem to countenance them, their blood may justly be required at his hands: if Therefore he either administer things that Are prejudicial to them, or by his ill Exampl or silence seem to countenance them, their blood may justly be required At his hands: cs av pns31 av-d vvb n2 cst vbr j p-acp pno32, cc p-acp po31 j-jn n1 cc n1 vvi pc-acp vvi pno32, po32 n1 vmb av-j vbi vvn p-acp po31 n2: (3) sermon (DIV1) 20 Page 6
62 The Physician may easily be guilty of his Patients miscarriage, and if his skill be not answerable to his profession, the more practice he has, the more unhappiness: In him 'tis a greater fault to be accessory to a man's death, The physician may Easily be guilty of his Patients miscarriage, and if his skill be not answerable to his profession, the more practice he has, the more unhappiness: In him it's a greater fault to be accessory to a Man's death, dt n1 vmb av-j vbi j pp-f po31 n2 n1, cc cs po31 n1 vbb xx j p-acp po31 n1, dt av-dc n1 pns31 vhz, dt av-dc n1: p-acp pno31 pn31|vbz dt jc n1 pc-acp vbi j-jn p-acp dt ng1 n1, (3) sermon (DIV1) 20 Page 6
63 than in any other, because it is a breach of trust. than in any other, Because it is a breach of trust. cs p-acp d n-jn, c-acp pn31 vbz dt n1 pp-f n1. (3) sermon (DIV1) 20 Page 6
64 Ʋt in corporibus, sic in imperio, gravissimus est morbus qui à capite diffunditur: As in the body natural, so likewise in the Politick, those diseases are most dangerous which seize first upon the Head. Superior sibi indulgens peracerbus est in subditos: Ʋt in corporibus, sic in Imperial, gravissimus est morbus qui à capite diffunditur: As in the body natural, so likewise in the Politic, those diseases Are most dangerous which seize First upon the Head. Superior sibi indulgens peracerbus est in Subject: av p-acp fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la: a-acp p-acp dt n1 j, av av p-acp dt j, d n2 vbr av-ds j r-crq vvb ord p-acp dt n1 np1 fw-la fw-la fw-la fw-la p-acp n2: (3) sermon (DIV1) 21 Page 6
65 A Magistrate does not onely hurt himself, but his subjects by his sins; A Magistrate does not only hurt himself, but his subject's by his Sins; dt n1 vdz xx av-j vvi px31, cc-acp po31 n2-jn p-acp po31 n2; (3) sermon (DIV1) 21 Page 6
66 and therefore 'tis but reason that hee who multiplies other mens sufferings, should likewise himself be beaten with many stripes. and Therefore it's but reason that he who multiplies other men's sufferings, should likewise himself be beaten with many stripes. cc av pn31|vbz p-acp n1 cst pns31 r-crq vvz j-jn ng2 n2, vmd av n1 vbb vvn p-acp d n2. (3) sermon (DIV1) 21 Page 6
67 When the Judges know not God who plac'd them in autority, and understand not his Law, which should be a lanthorn to their feet, When the Judges know not God who placed them in Authority, and understand not his Law, which should be a lantern to their feet, c-crq dt n2 vvb xx np1 r-crq vvn pno32 p-acp n1, cc vvb xx po31 n1, r-crq vmd vbi dt n1 p-acp po32 n2, (3) sermon (DIV1) 22 Page 6
68 and a light to their paths; and a Light to their paths; cc dt n1 p-acp po32 n2; (3) sermon (DIV1) 22 Page 6
69 when they will neither learn what is their office from others, nor yet understand it of themselves; then all the foundations of the earth are out of course (saies David; ) all fundamental Laws, all commendable customs, all good orders (which are the very basis and foundation of humane societies) are broken: when they will neither Learn what is their office from Others, nor yet understand it of themselves; then all the foundations of the earth Are out of course (Says David;) all fundamental Laws, all commendable customs, all good order (which Are the very basis and Foundation of humane societies) Are broken: c-crq pns32 vmb av-dx vvi r-crq vbz po32 n1 p-acp n2-jn, ccx av vvi pn31 pp-f px32; av d dt n2 pp-f dt n1 vbr av pp-f n1 (vvz np1;) d j n2, d j n2, d j n2 (r-crq vbr dt j n1 cc n1 pp-f j n2) vbr vvn: (3) sermon (DIV1) 22 Page 6
70 And therefore when they who should establish others, are themselvs unsetled; And Therefore when they who should establish Others, Are themselves unsettled; cc av c-crq pns32 r-crq vmd vvi n2-jn, vbr px32 j-vvn; (3) sermon (DIV1) 22 Page 6
71 when they that like Atlas 's should bear up others, shall stoop of themselves, the manifold inconveniences that follow their offence will cry aloud to the offended justice of heaven, to make them drink deep of the vials of his vengeance. when they that like Atlas is should bear up Others, shall stoop of themselves, the manifold inconveniences that follow their offence will cry aloud to the offended Justice of heaven, to make them drink deep of the vials of his vengeance. c-crq pns32 d av-j np1 vbz vmd vvi a-acp n2-jn, vmb vvi pp-f px32, dt j n2 cst vvb po32 n1 vmb vvi av p-acp dt j-vvn n1 pp-f n1, pc-acp vvi pno32 vvi j-jn pp-f dt n2 pp-f po31 n1. (3) sermon (DIV1) 22 Page 6
72 Constantia praecepti est exemplum praecipîentis, nutatmandatum quod non stabilitur superioris, moribus: The confirmation of a precept is the example of him that commands it; Constantia Precepts est exemplum praecipîentis, nutatmandatum quod non stabilitur superioris, moribus: The confirmation of a precept is the Exampl of him that commands it; np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la: dt n1 pp-f dt n1 vbz dt n1 pp-f pno31 cst vvz pn31; (3) sermon (DIV1) 23 Page 6
73 and the people look upon that Law as null'd and abrogated which is not to be read in the lives of them who should inforce it, and the people look upon that Law as nulled and abrogated which is not to be read in the lives of them who should enforce it, cc dt n1 vvb p-acp d n1 a-acp vvd cc vvn r-crq vbz xx pc-acp vbi vvn p-acp dt n2 pp-f pno32 r-crq vmd vvi pn31, (3) sermon (DIV1) 23 Page 7
74 so that their sins being both vicious and scandalous, must needs have a double punishment. so that their Sins being both vicious and scandalous, must needs have a double punishment. av cst po32 n2 vbg d j cc j, vmb av vhi dt j-jn n1. (3) sermon (DIV1) 23 Page 7
75 Scarlet crimes are of a double dye, and therefore God will assuredly take the more notice of them. Scarlet crimes Are of a double die, and Therefore God will assuredly take the more notice of them. j-jn n2 vbr pp-f dt j-jn vvi, cc av np1 vmb av-vvn vvb dt av-dc n1 pp-f pno32. (3) sermon (DIV1) 24 Page 7
76 If you whom God has plac'd higher then others, shall offend him more highly then others, If you whom God has placed higher then Others, shall offend him more highly then Others, cs pn22 r-crq np1 vhz vvn av-jc cs n2-jn, vmb vvi pno31 av-dc av-j cs n2-jn, (3) sermon (DIV1) 24 Page 7
77 how can you flatter your selves with the least hopes of escaping his fury? The fall of Lucifer was the more impardonable, how can you flatter your selves with the least hope's of escaping his fury? The fallen of Lucifer was the more impardonable, q-crq vmb pn22 vvi po22 n2 p-acp dt ds n2 pp-f vvg po31 n1? dt n1 pp-f np1 vbds dt av-dc j, (3) sermon (DIV1) 24 Page 7
78 because it was a fall from heaven. Because it was a fallen from heaven. c-acp pn31 vbds dt n1 p-acp n1. (3) sermon (DIV1) 24 Page 7
79 Adams sin was the more inexcusable, because 'twas committed by him the then Monarch of this lower world. Adams since was the more inexcusable, Because 'twas committed by him the then Monarch of this lower world. npg1 n1 vbds dt av-dc j, c-acp pn31|vbds vvn p-acp pno31 dt av n1 pp-f d jc n1. (3) sermon (DIV1) 24 Page 7
80 If Moses the Prince of God's peoplesin, how can be expect to enter into the promised land? If Aaron the Priest (whose life and mouth should speak the same Creed) offend, Gods wrath must needs be incens'd against him. If Moses the Prince of God's peoplesin, how can be expect to enter into the promised land? If Aaron the Priest (whose life and Mouth should speak the same Creed) offend, God's wrath must needs be incensed against him. cs np1 dt n1 pp-f npg1 n1, q-crq vmb vbi vvi p-acp vvb p-acp dt j-vvn n1? cs np1 dt n1 (rg-crq n1 cc n1 vmd vvi dt d n1) vvb, npg1 n1 vmb av vbi vvn p-acp pno31. (3) sermon (DIV1) 24 Page 7
81 Tantò majus peccatum esse cognoscitur, quantò major qui peccat habetur. Tantò Majus peccatum esse cognoscitur, quantò Major qui peccat habetur. fw-la fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la. (3) sermon (DIV1) 24 Page 7
82 Needs must it grieve our Saviour to be wounded in the house of his friends, and trouble him much to consider, that one of his own Apostles should give the blow. Needs must it grieve our Saviour to be wounded in the house of his Friends, and trouble him much to Consider, that one of his own Apostles should give the blow. av vmb pn31 vvi po12 n1 pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, cc vvi pno31 av-d pc-acp vvi, cst pi pp-f po31 d n2 vmd vvi dt n1. (3) sermon (DIV1) 24 Page 7
83 That the brutish Gadarens should esteem their swine above their Saviour is no great wonder; That the brutish Gadarenes should esteem their Swine above their Saviour is no great wonder; cst dt j np1 vmd vvi po32 n1 p-acp po32 n1 vbz dx j n1; (3) sermon (DIV1) 24 Page 7
84 but that they who a•e in covenant with him should rather part with him that their sins, is a prodigie; but that they who a•e in Covenant with him should rather part with him that their Sins, is a prodigy; cc-acp cst pns32 r-crq vbdr p-acp n1 p-acp pno31 vmd av-c vvi p-acp pno31 cst po32 n2, vbz dt n1; (3) sermon (DIV1) 24 Page 7
85 and therefore when they whom he has married to himself in everlasting kindness, shall run a whoring after their own inventions, a double punishment will certainly overtake them, and Therefore when they whom he has married to himself in everlasting kindness, shall run a whoring After their own Inventions, a double punishment will Certainly overtake them, cc av c-crq pns32 r-crq pns31 vhz vvn p-acp px31 p-acp j n1, vmb vvi dt vvg p-acp po32 d n2, dt j-jn n1 vmb av-j vvi pno32, (3) sermon (DIV1) 24 Page 7
86 and that for a double reason: 1. Because they sin against a greater measure of knowledg than other men: and that for a double reason: 1. Because they sin against a greater measure of knowledge than other men: cc cst p-acp dt j-jn n1: crd p-acp pns32 vvb p-acp dt jc n1 pp-f n1 cs j-jn n2: (3) sermon (DIV1) 24 Page 7
87 Ignorance may sometimes excuse in part, but knowledge does alwaies aggravate a crime. Weakness cannot mitigate more, than does wilfulness highten an offence. Ignorance may sometime excuse in part, but knowledge does always aggravate a crime. Weakness cannot mitigate more, than does wilfulness heighten an offence. n1 vmb av vvi p-acp n1, cc-acp n1 vdz av vvi dt n1. n1 vmbx vvi av-dc, cs vdz n1 vvi dt n1. (3) sermon (DIV1) 25 Page 7
88 They therefore that know their masters will, and do it not: they that have graces, and imploy them not; They Therefore that know their Masters will, and do it not: they that have graces, and employ them not; pns32 av d vvb po32 n2 vmb, cc vdb pn31 xx: pns32 cst vhb n2, cc vvi pno32 xx; (3) sermon (DIV1) 25 Page 7
89 they that have talents, and improve them not; they that have Talents, and improve them not; pns32 cst vhb n2, cc vvb pno32 xx; (3) sermon (DIV1) 25 Page 7
90 they that see the right way, and yet will not walk in it, they deserve not more pity, but more punishment than others. they that see the right Way, and yet will not walk in it, they deserve not more pity, but more punishment than Others. pns32 cst vvb dt j-jn n1, cc av vmb xx vvi p-acp pn31, pns32 vvb xx dc vvb, p-acp dc n1 cs n2-jn. (3) sermon (DIV1) 25 Page 7
91 2. Because they sin against a greater measure of mercies than other men, and that speaks their unthankfulness. 2. Because they sin against a greater measure of Mercies than other men, and that speaks their unthankfulness. crd p-acp pns32 vvb p-acp dt jc n1 pp-f n2 cs j-jn n2, cc d vvz po32 n1. (3) sermon (DIV1) 26 Page 7
92 When God had done so much, that he could not do more for his Vineyard, then certainly for it to bring forth wild grapes, 〈 ◊ 〉 serv'd a curse. When God had done so much, that he could not do more for his Vineyard, then Certainly for it to bring forth wild grapes, 〈 ◊ 〉 served a curse. c-crq np1 vhd vdn av av-d, cst pns31 vmd xx vdi av-dc p-acp po31 np1, av av-j c-acp pn31 p-acp vvb av j n2, 〈 sy 〉 vvn dt n1. (3) sermon (DIV1) 26 Page 8
93 To whom much is given, of him will much 〈 ◊ 〉 expected; and to whom much is forgiven, of him will much be required. To whom much is given, of him will much 〈 ◊ 〉 expected; and to whom much is forgiven, of him will much be required. p-acp ro-crq d vbz vvn, pp-f pno31 n1 av-d 〈 sy 〉 j-vvn; cc p-acp ro-crq d vbz vvn, pp-f pno31 vmb d vbi vvn. (3) sermon (DIV1) 26 Page 8
94 Where God sowes benefits he expects to reap gratitude, (that's all the return we can make him for his mercies;) and therefore when he misses that obedience which in duty and gratitude we ought to have yielded him, no wonder if he pay us the wages which are due to such disobedient and ingrateful servants as we are. Where God sows benefits he expects to reap gratitude, (that's all the return we can make him for his Mercies;) and Therefore when he misses that Obedience which in duty and gratitude we ought to have yielded him, no wonder if he pay us the wages which Are due to such disobedient and ingrateful Servants as we Are. c-crq np1 n2 n2 pns31 vvz p-acp vvb n1, (cst|vbz d dt n1 pns12 vmb vvi pno31 p-acp po31 n2;) cc av c-crq pns31 vvz cst n1 r-crq p-acp n1 cc n1 pns12 vmd pc-acp vhi vvn pno31, dx n1 cs pns31 vvb pno12 dt n2 r-crq vbr j-jn p-acp d j cc j n2 c-acp pns12 vbr. (3) sermon (DIV1) 26 Page 8
95 If men abuse the dignities and places with which God has intrusted them, to the scandal and prejudice of those that are under them, their punishment shal quickly let them know there is a God above them, who will summon them to give an account of their Stewardship. If men abuse the dignities and places with which God has Entrusted them, to the scandal and prejudice of those that Are under them, their punishment shall quickly let them know there is a God above them, who will summon them to give an account of their Stewardship. cs n2 vvb dt n2 cc n2 p-acp r-crq np1 vhz vvn pno32, p-acp dt n1 cc n1 pp-f d cst vbr p-acp pno32, po32 n1 vmb av-j vvi pno32 vvi a-acp vbz dt n1 p-acp pno32, r-crq vmb vvi pno32 pc-acp vvi dt n1 pp-f po32 n1. (3) sermon (DIV1) 26 Page 8
96 The Inferiour may first break the ice in sinning, but yet if the Superiour follow him, he shall have no other priviledge but to be punisht before him. The Inferior may First break the ice in sinning, but yet if the Superior follow him, he shall have no other privilege but to be punished before him. dt j-jn vmb ord vvi dt n1 p-acp vvg, cc-acp av cs dt j-jn vvb pno31, pns31 vmb vhi dx j-jn n1 cc-acp pc-acp vbi vvn p-acp pno31. (3) sermon (DIV1) 26 Page 8
97 Eve first tasted of the forbidden fruit, but Adam must first taste of the bitter consequences of it; Eve First tasted of the forbidden fruit, but Adam must First taste of the bitter consequences of it; n1 ord vvn pp-f dt vvn n1, p-acp np1 vmb ord vvi pp-f dt j n2 pp-f pn31; (3) sermon (DIV1) 26 Page 8
98 for behold the great Judge of heaven and earth calls him to the Bar to answer for both; Adam, where art thou? for behold the great Judge of heaven and earth calls him to the Bar to answer for both; Adam, where art thou? c-acp vvb dt j vvb pp-f n1 cc n1 vvz pno31 p-acp dt n1 pc-acp vvi p-acp d; np1, q-crq vb2r pns21? (3) sermon (DIV1) 26 Page 8
99 The Application of this Doctrine should be in an Use of Caution. The Application of this Doctrine should be in an Use of Caution. dt n1 pp-f d n1 vmd vbi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 27 Page 8
100 Is it so, that a Superiour offending must be call'd to an account not onely for his own, Is it so, that a Superior offending must be called to an account not only for his own, vbz pn31 av, cst dt j-jn j-vvg vmb vbi vvn p-acp dt n1 xx av-j p-acp po31 d, (3) sermon (DIV1) 27 Page 8
101 but likewise for the offences of those that are under him? then Cavete quid facitis, Take heed what ye do, (remembring that that wit is alwaies better cheap, which is purchased with the fight of other mens punishments, than with the feeling of your own ) the higher is your place, the greater will be your fall; but likewise for the offences of those that Are under him? then Beware quid Facitis, Take heed what you do, (remembering that that wit is always better cheap, which is purchased with the fight of other men's punishments, than with the feeling of your own) the higher is your place, the greater will be your fallen; cc-acp av c-acp dt n2 pp-f d cst vbr p-acp pno31? av np1 fw-la fw-la, vvb n1 r-crq pn22 vdb, (vvg cst d n1 vbz av j j, r-crq vbz vvn p-acp dt n1 pp-f j-jn ng2 n2, cs p-acp dt vvg pp-f po22 d) dt jc vbz po22 n1, dt jc vmb vbi po22 n1; (3) sermon (DIV1) 27 Page 8
102 and the greater your talents are, the more will you suffer for the mis-imploiment of them. and the greater your Talents Are, the more will you suffer for the mis-imploiment of them. cc dt jc po22 n2 vbr, dt av-dc vmb pn22 vvi p-acp dt n1 pp-f pno32. (3) sermon (DIV1) 27 Page 8
103 If you who should be like Constantine and Theodosius, Scuta Christianorum, the bucklers of those Christian people that are committed to your charge, shall butcher them, in betraying their liberties and persons to the violence and malice of their enemies; If you who should be like Constantine and Theodosius, Scuta Christians, the bucklers of those Christian people that Are committed to your charge, shall butcher them, in betraying their Liberties and Persons to the violence and malice of their enemies; cs pn22 r-crq vmd vbi j np1 cc np1, np1 np1, dt n2 pp-f d njp n1 cst vbr vvn p-acp po22 n1, vmb vvi pno32, p-acp vvg po32 n2 cc n2 p-acp dt n1 cc n1 pp-f po32 n2; (3) sermon (DIV1) 27 Page 8
104 if you who are as it were the singers of that hand with which God does rule this part of the world, shall favour some, fear others, if you who Are as it were the singers of that hand with which God does Rule this part of the world, shall favour Some, Fear Others, cs pn22 r-crq vbr p-acp pn31 vbdr dt n2 pp-f d n1 p-acp r-crq np1 vdz vvi d n1 pp-f dt n1, vmb vvi d, vvb n2-jn, (3) sermon (DIV1) 27 Page 8
105 and so not judge uprightly, God will certainly sweep you away as he did Nebuchadnezar, with the besome of destruction, till your bodies be brought to their graves, and your souls to hell; and so not judge uprightly, God will Certainly sweep you away as he did Nebuchadnezzar, with the besom of destruction, till your bodies be brought to their graves, and your Souls to hell; cc av xx vvi av-j, np1 vmb av-j vvi pn22 av c-acp pns31 vdd np1, p-acp dt n1 pp-f n1, c-acp po22 n2 vbb vvn p-acp po32 n2, cc po22 n2 p-acp n1; (3) sermon (DIV1) 27 Page 9
106 and then shall the survivers take up this proverb against you, as they did against the King of Babylon, and then shall the survivers take up this proverb against you, as they did against the King of Babylon, cc av vmb dt n2 vvb a-acp d n1 p-acp pn22, c-acp pns32 vdd p-acp dt n1 pp-f np1, (3) sermon (DIV1) 27 Page 9
107 and say, How have the oppressors ceast, the golden city ceast? If you who should be the Keepers of the peace both of Church and Sta•e, shall be Docti in perturb and â utriusque pace, more ready to make than to hinder such uneven reckonings as fractions are, you may expect that God should give you an exact and punctual paiment at last. and say, How have the Oppressors's ceased, the golden City ceased? If you who should be the Keepers of the peace both of Church and Sta•e, shall be Learned in perturb and â utriusque pace, more ready to make than to hinder such uneven reckonings as fractions Are, you may expect that God should give you an exact and punctual payment At last. cc vvi, c-crq vhb dt n2 vvd, dt j n1 vvn? cs pn22 r-crq vmd vbi dt n2 pp-f dt n1 av-d pp-f n1 cc n1, vmb vbi np1 p-acp vvi cc fw-la fw-la fw-la, av-dc j pc-acp vvi cs pc-acp vvi d j n2-vvg p-acp n2 vbr, pn22 vmb vvi cst np1 vmd vvi pn22 dt j cc j n1 p-acp ord. (3) sermon (DIV1) 27 Page 9
108 If you who should lead others in the paths of truth and righteousness, shall either lead them, If you who should led Others in the paths of truth and righteousness, shall either led them, cs pn22 r-crq vmd vvi n2-jn p-acp dt n2 pp-f n1 cc n1, vmb d vvb pno32, (3) sermon (DIV1) 27 Page 9
109 or be led by them into the by-paths of error and injustice, God will summon you to the bar to answer theirs and your own transgressions. or be led by them into the bypaths of error and injustice, God will summon you to the bar to answer theirs and your own transgressions. cc vbb vvn p-acp pno32 p-acp dt n2 pp-f n1 cc n1, np1 vmb vvi pn22 p-acp dt vvb pc-acp vvi png32 cc po22 d n2. (3) sermon (DIV1) 27 Page 9
110 Adam was concerned in Eves as well as his own offence, because God gave the Law to him; Adam was concerned in Eves as well as his own offence, Because God gave the Law to him; np1 vbds vvn p-acp np2 a-acp av c-acp po31 d n1, c-acp np1 vvd dt n1 p-acp pno31; (3) sermon (DIV1) 27 Page 9
111 and he by command to her, as committed to his charge; and he by command to her, as committed to his charge; cc pns31 p-acp n1 p-acp pno31, c-acp vvn p-acp po31 n1; (3) sermon (DIV1) 27 Page 9
112 and therefore when he permitted her not onely to eat herself, but likewise to set his teeth on edge, to taste of the forbidden fruit, he quickly heard of it on both ears; and Therefore when he permitted her not only to eat herself, but likewise to Set his teeth on edge, to taste of the forbidden fruit, he quickly herd of it on both ears; cc av c-crq pns31 vvd pno31 xx av-j pc-acp vvi px31, p-acp av pc-acp vvi po31 n2 p-acp n1, pc-acp vvi pp-f dt j-vvn n1, pns31 av-j vvd pp-f pn31 p-acp d n2; (3) sermon (DIV1) 27 Page 9
113 for immediately after God comes to him with an unwelcom summons, saying, Adam, where art thou? Which brings me to the second general part of my Text, viz. for immediately After God comes to him with an unwelcome summons, saying, Adam, where art thou? Which brings me to the second general part of my Text, viz. c-acp av-j c-acp np1 vvz p-acp pno31 p-acp dt j n1, vvg, np1, q-crq vb2r pns21? r-crq vvz pno11 p-acp dt ord n1 n1 pp-f po11 n1, n1 (3) sermon (DIV1) 27 Page 9
114 2. Magna vocantis benignitas, The infinite mercy of God, in that he first sought Adam, and call'd him to an account so soon after his transgression; 2. Magna vocantis benignitas, The infinite mercy of God, in that he First sought Adam, and called him to an account so soon After his Transgression; crd fw-la fw-la fw-la, dt j n1 pp-f np1, p-acp cst pns31 ord vvd np1, cc vvd pno31 p-acp dt n1 av av p-acp po31 n1; (3) sermon (DIV1) 28 Page 9
115 which will appear if you look upon the words in those six senses of which they are capable, viz. as they are which will appear if you look upon the words in those six Senses of which they Are capable, viz. as they Are r-crq vmb vvi cs pn22 vvb p-acp dt n2 p-acp d crd n2 pp-f r-crq pns32 vbr j, n1 c-acp pns32 vbr (3) sermon (DIV1) 28 Page 9
116 1. Verba Judicis reum citantis, The words of a Judge to his arraigned prisoner. 1. Verba Judges Reum citantis, The words of a Judge to his arraigned prisoner. crd fw-la np1 fw-la fw-la, dt n2 pp-f dt n1 p-acp po31 vvn n1. (3) sermon (DIV1) 29 Page 9
117 God is not so prone to condemne men as willing to acquit them, and therefore before he sentences Adam, he is willing to call him to the bar, God is not so prove to condemn men as willing to acquit them, and Therefore before he sentences Adam, he is willing to call him to the bar, np1 vbz xx av j pc-acp vvi n2 p-acp j pc-acp vvi pno32, cc av c-acp pns31 n2 np1, pns31 vbz j pc-acp vvi pno31 p-acp dt n1, (3) sermon (DIV1) 29 Page 9
118 and to examine him what it is that he can say for himself; and to examine him what it is that he can say for himself; cc pc-acp vvi pno31 q-crq pn31 vbz cst pns31 vmb vvi p-acp px31; (3) sermon (DIV1) 29 Page 9
119 Adam, where art thou? Though it is impossible for Adam to have done any thing which might escape God's knowledge (he being acquainted with the very secrets of our hearts) Judiciario tamen more interrogat Deus à reo id quod planè scit, ut vel hinc discant Judices reum interrogare quod ipsi nesciunt, Adam, where art thou? Though it is impossible for Adam to have done any thing which might escape God's knowledge (he being acquainted with the very secrets of our hearts) Judiciario tamen more Interrogat Deus à Reo id quod planè scit, ut vel hinc discant Judges Reum To ask quod ipsi nesciunt, np1, q-crq vb2r pns21? cs pn31 vbz j p-acp np1 pc-acp vhi vdn d n1 r-crq vmd vvi npg1 n1 (pns31 vbg vvn p-acp dt j n2-jn pp-f po12 n2) np1 fw-la fw-it fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 n2 fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 29 Page 9
120 & se scire praesumunt, ne quem inauditum damnent aut puniant: & se Scire praesumunt, ne Whom inauditum damnent Or puniant: cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 29 Page 9
121 Yet that his judgment might appear ro be just, he proceeds legally against him, and asks him that which he knew wel enough before, that he might leave Judges a president to ask the prisoner such things which they presum'd to know, Yet that his judgement might appear ro be just, he proceeds legally against him, and asks him that which he knew well enough before, that he might leave Judges a president to ask the prisoner such things which they presumed to know, av cst po31 n1 vmd vvi pc-acp vbi j, pns31 vvz av-j p-acp pno31, cc vvz pno31 d r-crq pns31 vvd av av-d a-acp, cst pns31 vmd vvi n2 dt n1 pc-acp vvi dt n1 d n2 r-crq pns32 vvd pc-acp vvi, (3) sermon (DIV1) 29 Page 10
122 but might possibly be ignorant of, and so by an over-hasty judgment might condemn or punish them before they heard them. but might possibly be ignorant of, and so by an overhasty judgement might condemn or Punish them before they herd them. cc-acp vmd av-j vbi j pp-f, cc av p-acp dt j n1 vmd vvi cc vvi pno32 c-acp pns32 vvd pno32. (3) sermon (DIV1) 29 Page 10
123 God was willing to try whether Adam could clear himself of the whole, or excuse himself in part of the crime: God was willing to try whither Adam could clear himself of the Whole, or excuse himself in part of the crime: np1 vbds j pc-acp vvi cs np1 vmd vvi px31 pp-f dt j-jn, cc vvi px31 p-acp n1 pp-f dt n1: (3) sermon (DIV1) 29 Page 10
124 so that he chose rather to conceal his knowledge of the fault, then to sentence the Delinquent, so that he chosen rather to conceal his knowledge of the fault, then to sentence the Delinquent, av cst pns31 vvd av-c pc-acp vvi po31 n1 pp-f dt n1, cs pc-acp vvi dt n-jn, (3) sermon (DIV1) 29 Page 10
125 before he had given him leave to make his defence. before he had given him leave to make his defence. c-acp pns31 vhd vvn pno31 vvi pc-acp vvi po31 n1. (3) sermon (DIV1) 29 Page 10
126 The Divel (that old Serpent ) was sentenc'd indeed without any summons, because 'twas impossible that he should either clear his innocence, or make out his repentance. But God deals not so with us, that we might not deal so with one another; The devil (that old Serpent) was sentenced indeed without any summons, Because 'twas impossible that he should either clear his innocence, or make out his Repentance. But God deals not so with us, that we might not deal so with one Another; dt n1 (cst j n1) vbds vvn av p-acp d n1, c-acp pn31|vbds j cst pns31 vmd av-d vvi po31 n1, cc vvb av po31 n1. p-acp np1 vvz xx av p-acp pno12, cst pns12 vmd xx vvi av p-acp crd j-jn; (3) sermon (DIV1) 29 Page 10
127 for before Adam is sentenced, he is summond to answer for himself, Adam, where art thou? From whence we may draw these two conclusions, viz. 1: for before Adam is sentenced, he is summoned to answer for himself, Adam, where art thou? From whence we may draw these two conclusions, viz. 1: c-acp p-acp np1 vbz vvn, pns31 vbz vvn pc-acp vvi p-acp px31, np1, q-crq vb2r pns21? p-acp c-crq pns12 vmb vvi d crd n2, n1 vvn: (3) sermon (DIV1) 29 Page 10
128 That it is a rash and over-hasty judgment to pass sentence upon an arraigned person, before we hear what it is that he can reply to his accusation. That it is a rash and overhasty judgement to pass sentence upon an arraigned person, before we hear what it is that he can reply to his accusation. cst pn31 vbz dt j cc j n1 pc-acp vvi n1 p-acp dt vvn n1, c-acp pns12 vvb r-crq pn31 vbz cst pns31 vmb vvi p-acp po31 n1. (3) sermon (DIV1) 30 Page 10
129 2 That judgment treads upon the heels of a sinner. 2 That judgement treads upon the heels of a sinner. crd cst n1 vvz p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 31 Page 10
130 That it is a rash & over-hasty judgment to, &c. Qui statuit aliquid parta inanditâ alterâ, aquum fecisset si nunquam statuisset. That it is a rash & overhasty judgement to, etc. Qui statuit Aliquid Parta inanditâ alterâ, aquum fecisset si Never statuisset. cst pn31 vbz dt j cc j n1 p-acp, av fw-fr n1 j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 32 Page 10
131 It were better not to judg at all, then to do it before you lend an equal care to both parties. It were better not to judge At all, then to do it before you lend an equal care to both parties. pn31 vbdr j xx p-acp n1 p-acp d, cs pc-acp vdi pn31 p-acp pn22 vvb dt j-jn n1 p-acp d n2. (3) sermon (DIV1) 32 Page 10
132 A judg had need know that man well to whom he trusts both his eares; A judge had need know that man well to whom he trusts both his ears; dt n1 vhd n1 vvi d n1 av p-acp ro-crq pns31 vvz d po31 n2; (3) sermon (DIV1) 32 Page 10
133 nor can there be a greater blemish charged upon him, than that he will believe the probable argument of a friend, before the demonstration of an enemy; nor can there be a greater blemish charged upon him, than that he will believe the probable argument of a friend, before the demonstration of an enemy; ccx vmb pc-acp vbi dt jc n1 vvn p-acp pno31, cs cst pns31 vmb vvi dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 32 Page 10
134 or that he cannot read any cause but thorow the false spectacles of a favourite; or that he cannot read any cause but thorough the false spectacles of a favourite; cc cst pns31 vmbx vvi d n1 cc-acp p-acp dt j n2 pp-f dt n1; (3) sermon (DIV1) 32 Page 10
135 by which means he can never clearly see what it is that the plaintiffe or the prisoner can plead for themselves. by which means he can never clearly see what it is that the plaintiff or the prisoner can plead for themselves. p-acp r-crq n2 pns31 vmb av-x av-j vvi r-crq pn31 vbz d dt n1 cc dt n1 vmb vvi p-acp px32. (3) sermon (DIV1) 32 Page 10
136 Though the tempest were so great that the Ship was likely to be broken, and Jonah declared to be the cause of the danger by the infallible oracle of heaven, yet the Mariners (who are usually in a greater rage then the Sea it self) would not cast him over board till they had put these questions to him; Though the tempest were so great that the Ship was likely to be broken, and Jonah declared to be the cause of the danger by the infallible oracle of heaven, yet the Mariners (who Are usually in a greater rage then the Sea it self) would not cast him over board till they had put these questions to him; cs dt n1 vbdr av j cst dt n1 vbds j pc-acp vbi vvn, cc np1 vvd pc-acp vbi dt n1 pp-f dt n1 p-acp dt j n1 pp-f n1, av dt n2 (r-crq vbr av-j p-acp dt jc n1 cs dt n1 pn31 n1) vmd xx vvn pno31 p-acp n1 c-acp pns32 vhd vvn d n2 p-acp pno31; (3) sermon (DIV1) 32 Page 10
137 For whose cause is this evil come upon us? What is thing occupation? whence comest thou? what is thy country? why hast thou done this? what shall we do unto thee? For whose cause is this evil come upon us? What is thing occupation? whence Comest thou? what is thy country? why hast thou done this? what shall we do unto thee? p-acp rg-crq n1 vbz d n-jn vvn p-acp pno12? q-crq vbz n1 n1? q-crq vv2 pns21? q-crq vbz po21 n1? q-crq vh2 pns21 vdi d? q-crq vmb pns12 vdi p-acp pno21? (3) sermon (DIV1) 32 Page 11
138 Quem sors judicaverat cogunt propria voce confiteri, (as tis in the interlineary Gloss;) though the lot had judged him yet they asked him some questions as forc't him to confess it himself, Whom sors judicaverat cogunt propria voce Confession, (as this in the interlineary Gloss;) though the lot had judged him yet they asked him Some questions as forced him to confess it himself, np1 n2 fw-la fw-la fw-la fw-mi fw-la, (c-acp pn31|vbz p-acp dt j n1;) cs dt n1 vhd vvn pno31 av pns32 vvd pno31 d n2 c-acp vvd pno31 pc-acp vvi pn31 px31, (3) sermon (DIV1) 33 Page 11
139 before they put the judgment in execution. Rei inauditi & indefensi tanquam innocentes pereunt. before they put the judgement in execution. Rei inauditi & indefensi tanquam innocentes pereunt. c-acp pns32 vvd dt n1 p-acp n1. fw-la fw-la cc fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 33 Page 11
140 It is as justifiable to condemn an innocent person as one that is guilty before you have heard what defence he is able to make for himself. It is as justifiable to condemn an innocent person as one that is guilty before you have herd what defence he is able to make for himself. pn31 vbz a-acp j pc-acp vvi dt j-jn n1 c-acp pi cst vbz j p-acp pn22 vhb vvn r-crq n1 pns31 vbz j pc-acp vvi p-acp px31. (3) sermon (DIV1) 33 Page 11
141 Be not so over-hasty therefore as to judg any man or his cause before you have heard ot examined it. Be not so overhasty Therefore as to judge any man or his cause before you have herd It examined it. vbb xx av j av c-acp pc-acp vvb d n1 cc po31 n1 p-acp pn22 vhb vvn zz vvn pn31. (3) sermon (DIV1) 34 Page 11
142 Take heed of being over-curious in observing or over-critical in judging a mote in your brethrens eyes, Take heed of being overcurious in observing or over-critical in judging a mote in your Brothers' eyes, vvb n1 pp-f vbg j p-acp vvg cc j p-acp vvg dt vmb p-acp po22 ng2 n2, (3) sermon (DIV1) 35 Page 11
143 lest they turn again, & to your greater shame, reprove you for a beam in your own. lest they turn again, & to your greater shame, reprove you for a beam in your own. cs pns32 vvb av, cc p-acp po22 jc n1, vvb pn22 p-acp dt n1 p-acp po22 d. (3) sermon (DIV1) 35 Page 11
144 Consider that charity will never make her conclusions like those of the Syllogisme, to follow the worser part, Consider that charity will never make her conclusions like those of the Syllogism, to follow the Worse part, np1 cst n1 vmb av-x vvi po31 n2 av-j d pp-f dt n1, pc-acp vvi dt jc vvi, (3) sermon (DIV1) 35 Page 11
145 but the better; nor will she judg men by a few actions (lest the sentence should fall too heavy upon the righteous ) but by all, and (as near as she can) square her judgment according to that straight rule of the Schools, In judicandis aliis, eorum bona certa meliora, certa mala minora; bona dubia certa; dubia mala nulla judicemus. but the better; nor will she judge men by a few actions (lest the sentence should fallen too heavy upon the righteous) but by all, and (as near as she can) square her judgement according to that straight Rule of the Schools, In judicandis Others, Their Bona Certa Meliora, Certa mala Minor; Bona Dubia Certa; Dubia mala nulla judicemus. cc-acp dt jc; ccx vmb pns31 vvb n2 p-acp dt d n2 (cs dt n1 vmd vvi av j p-acp dt j) p-acp p-acp d, cc (c-acp av-j c-acp pns31 vmb) vvb po31 n1 vvg p-acp d j n1 pp-f dt n2, p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la; fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 35 Page 11
146 In the judging of others, let us reckon their certain good works to be better than they are; In the judging of Others, let us reckon their certain good works to be better than they Are; p-acp dt n-vvg pp-f n2-jn, vvb pno12 vvi po32 j j n2 pc-acp vbi j cs pns32 vbr; (3) sermon (DIV1) 35 Page 11
147 their certain miscarriages to be lesser; if their good deeds be doubtful, let us look upon them as if they were certain; if their offences be doubtful, let us judg them none at all. their certain miscarriages to be lesser; if their good Deeds be doubtful, let us look upon them as if they were certain; if their offences be doubtful, let us judge them none At all. po32 j n2 pc-acp vbi jc; cs po32 j n2 vbb j, vvb pno12 vvi p-acp pno32 c-acp cs pns32 vbdr j; cs po32 n2 vbb j, vvb pno12 vvb pno32 pix p-acp d. (3) sermon (DIV1) 35 Page 11
148 A doctrine that could never be more seasonably prest than in this age of ours, in which the multitude, A Doctrine that could never be more seasonably pressed than in this age of ours, in which the multitude, dt n1 cst vmd av-x vbi av-dc av-j vvn cs p-acp d n1 pp-f png12, p-acp r-crq dt n1, (3) sermon (DIV1) 35 Page 11
149 like flyes that stick only upon sores, are apt to make even the precious oyntment of a good name unsavory; like flies that stick only upon sores, Are apt to make even the precious ointment of a good name unsavoury; av-j vvz cst vvb av-j p-acp n2, vbr j pc-acp vvi av dt j n1 pp-f dt j n1 j; (3) sermon (DIV1) 35 Page 11
150 and such are those who will not be induced to believe that any good thing can come out of Nazareth, I mean that any piety can lodg in such mens breasts as are not of their party; and such Are those who will not be induced to believe that any good thing can come out of Nazareth, I mean that any piety can lodge in such men's breasts as Are not of their party; cc d vbr d r-crq vmb xx vbi vvn pc-acp vvi cst d j n1 vmb vvi av pp-f np1, pns11 vvb cst d n1 vmb vvi p-acp d ng2 n2 c-acp vbr xx pp-f po32 n1; (3) sermon (DIV1) 35 Page 11
151 and so being rapt with the pang of a furious and misordered zeal, do judg, censure and condemn them, and so being rapt with the pang of a furious and misordered zeal, do judge, censure and condemn them, cc av vbg vvn p-acp dt n1 pp-f dt j cc j-vvn n1, vdb n1, n1 cc vvi pno32, (3) sermon (DIV1) 35 Page 11
152 before ever they hear what evidence they are able to produce of a power of godliness working effectually in them beyond the bare form, of which they are perhaps accused. before ever they hear what evidence they Are able to produce of a power of godliness working effectually in them beyond the bore from, of which they Are perhaps accused. c-acp av pns32 vvb r-crq n1 pns32 vbr j pc-acp vvi pp-f dt n1 pp-f n1 vvg av-j p-acp pno32 p-acp dt j n1, pp-f r-crq pns32 vbr av vvn. (3) sermon (DIV1) 35 Page 12
153 They presume too much of themselves, who think they are as well acquainted with their brothers transgressions as God was with Adam 's, They presume too much of themselves, who think they Are as well acquainted with their Brother's transgressions as God was with Adam is, pns32 vvb av d pp-f px32, r-crq vvb pns32 vbr a-acp av vvn p-acp po32 ng1 n2 p-acp np1 vbds p-acp np1 vbz, (3) sermon (DIV1) 35 Page 12
154 and yet he was pleased to hear him before he judged him, to summon him before he sentenc'd him, saying, Adam, where art thou? And thus much for the first inference; the second followes, viz. and yet he was pleased to hear him before he judged him, to summon him before he sentenced him, saying, Adam, where art thou? And thus much for the First Inference; the second follows, viz. cc av pns31 vbds vvn p-acp vvb pno31 c-acp pns31 vvn pno31, p-acp vvb pno31 c-acp pns31 vvn pno31, vvg, np1, q-crq vb2r pns21? cc av av-d c-acp dt ord n1; dt ord vvz, n1 (3) sermon (DIV1) 35 Page 12
155 2. That judgment treads upon a sinners heels. 2. That judgement treads upon a Sinners heels. crd cst n1 vvz p-acp dt ng1 n2. (3) sermon (DIV1) 36 Page 12
156 No sooner had Adam tasted of the forbidden fruit, but God called him to an account for his transgression, saying, Adam, where art thou? Sin is not less old than Adam, and punishment is altogether as old as sin; No sooner had Adam tasted of the forbidden fruit, but God called him to an account for his Transgression, saying, Adam, where art thou? since is not less old than Adam, and punishment is altogether as old as since; av-dx av-c vhd np1 vvn pp-f dt j-vvn n1, cc-acp np1 vvd pno31 p-acp dt n1 p-acp po31 n1, vvg, np1, q-crq vb2r pns21? n1 vbz xx av-dc j cs np1, cc n1 vbz av p-acp j c-acp n1; (3) sermon (DIV1) 36 Page 12
157 so that after his work is done, a sinner seldome tarries long for his wages which is death. God is said to ride upon the wings of the wind, to intimate that it will not be long before he overtake his enemies. so that After his work is done, a sinner seldom tarries long for his wages which is death. God is said to ride upon the wings of the wind, to intimate that it will not be long before he overtake his enemies. av cst p-acp po31 n1 vbz vdn, dt n1 av vvz av-j p-acp po31 n2 r-crq vbz n1. np1 vbz vvn pc-acp vvi p-acp dt n2 pp-f dt n1, pc-acp vvi cst pn31 vmb xx vbi j c-acp pns31 vvb po31 n2. (3) sermon (DIV1) 36 Page 12
158 The gall of bitterness does immediately succeed the honey of sin; nor do those rivers of unlawful pleasures ever leave running till they are buried in the salt sea of miseries. The Gall of bitterness does immediately succeed the honey of since; nor doe those Rivers of unlawful pleasures ever leave running till they Are buried in the salt sea of misery's. dt n1 pp-f n1 vdz av-j vvi dt n1 pp-f n1; ccx n1 d n2 pp-f j n2 av vvb vvg c-acp pns32 vbr vvn p-acp dt n1 n1 pp-f n2. (3) sermon (DIV1) 36 Page 12
159 Sin is like Gunpowder, no sooner toucht with an hot appetite, but it immediately flyes in our faces; since is like Gunpowder, no sooner touched with an hight appetite, but it immediately flies in our faces; n1 vbz j n1, av-dx av-c vvn p-acp dt j n1, cc-acp pn31 av-j vvz p-acp po12 n2; (3) sermon (DIV1) 36 Page 12
160 so that it is ill fighting for the Divel (as a sinner does) since the presse-money that he gives them is no small punishment, so that it is ill fighting for the devil (as a sinner does) since the press-money that he gives them is no small punishment, av cst pn31 vbz j-jn vvg p-acp dt n1 (c-acp dt n1 vdz) c-acp dt n1 cst pns31 vvz pno32 vbz dx j n1, (3) sermon (DIV1) 36 Page 12
161 and it will not be long before he pay them to the full; and it will not be long before he pay them to the full; cc pn31 vmb xx vbi j c-acp pns31 vvb pno32 p-acp dt j; (3) sermon (DIV1) 36 Page 12
162 nay the more service his Souldiers do him, the worse it fares with them, for he studies nothing more then how to torment them most; nay the more service his Soldiers do him, the Worse it fares with them, for he studies nothing more then how to torment them most; uh-x dt dc n1 po31 n2 vdb pno31, dt jc pn31 vvz p-acp pno32, c-acp pns31 vvz pix av-dc cs c-crq pc-acp vvi pno32 av-ds; (3) sermon (DIV1) 36 Page 12
163 because their Tragedy shall never have an Epilogue, he takes care that where old go off, new scenes of miseries shall be ready to take their Cut's. So that sin and suffering are relatives, near akin one to the other; Because their Tragedy shall never have an Epilogue, he Takes care that where old go off, new scenes of misery's shall be ready to take their Cut's. So that since and suffering Are relatives, near akin one to the other; c-acp po32 n1 vmb av-x vhi dt n1, pns31 vvz n1 cst c-crq j vvb a-acp, j n2 pp-f n2 vmb vbi j pc-acp vvi po32 npg1-n. av cst n1 cc vvg vbr n2, av-j j pi p-acp dt j-jn; (3) sermon (DIV1) 36 Page 12
164 they are but like the two neighbouring links of that chain in which a sinner is bound, the one hangs or borders upon the other, they Are but like the two neighbouring links of that chain in which a sinner is bound, the one hangs or borders upon the other, pns32 vbr p-acp av-j dt crd j-vvg n2 pp-f d n1 p-acp r-crq dt n1 vbz vvn, dt pi vvz cc n2 p-acp dt n-jn, (3) sermon (DIV1) 36 Page 12
165 so that he who bears one must bear both. Credas individuo nexu sceleri illigatam poenam, aut inhaerentem calcaneo illius tanquam viperam. so that he who bears one must bear both. Credas Individuo nexu sceleri illigatam poenam, Or inhaerentem calcaneo Illius tanquam viperam. av cst pns31 r-crq vvz pi vmb vvi d. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1. (3) sermon (DIV1) 36 Page 12
166 Suffering is so firmly entailed upon sinning, that nothing but Gods mercy upon our repentance can cut off the entail: For otherwise what Solomon sayes of one holds true of every sin, ori novissimo mordebit, and he that would suffer no harm by it, must with St. Paul NONLATINALPHABET, shake this viper into the fire, left it pull him into those unquenchable flames out of which there is no escape. Suffering is so firmly entailed upon sinning, that nothing but God's mercy upon our Repentance can Cut off the entail: For otherwise what Solomon Says of one holds true of every since, Ori novissimo mordebit, and he that would suffer no harm by it, must with Saint Paul, shake this viper into the fire, left it pull him into those unquenchable flames out of which there is no escape. vvg vbz av av-j vvn p-acp vvg, cst pix cc-acp npg1 n1 p-acp po12 n1 vmb vvi a-acp dt n1: c-acp av q-crq np1 vvz pp-f crd vvz j pp-f d n1, fw-la fw-la fw-la, cc pns31 cst vmd vvi dx n1 p-acp pn31, vmb p-acp n1 np1, vvb d n1 p-acp dt n1, vvd pn31 vvb pno31 p-acp d j n2 av pp-f r-crq a-acp vbz dx n1. (3) sermon (DIV1) 36 Page 12
167 If Adam offend against the law of God, his own conscience will be sure to endite him, If Adam offend against the law of God, his own conscience will be sure to endite him, cs np1 vvb p-acp dt n1 pp-f np1, po31 d n1 vmb vbi j p-acp vvi pno31, (3) sermon (DIV1) 37 Page 13
168 and the Judg of heaven and earth will call him to the bar, as he did in the language of my Text, Adam where art thou? which may be considered, Secondly, as they are, 2. Verba patris, filium increpantis; and the Judge of heaven and earth will call him to the bar, as he did in the language of my Text, Adam where art thou? which may be considered, Secondly, as they Are, 2. Verba patris, Son increpantis; cc dt vvb pp-f n1 cc n1 vmb vvi pno31 p-acp dt n1, c-acp pns31 vdd p-acp dt n1 pp-f po11 n1, np1 c-crq vb2r pns21? r-crq vmb vbi vvn, ord, c-acp pns32 vbr, crd fw-la fw-la, fw-la fw-la; (3) sermon (DIV1) 37 Page 13
169 the words of a father, rebuking his son; in which the affection of a father mitigates the severity of the judg. the words of a father, rebuking his son; in which the affection of a father mitigates the severity of the judge. dt n2 pp-f dt n1, vvg po31 n1; p-acp r-crq dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1. (3) sermon (DIV1) 38 Page 13
170 God is not like that severe Roman, qui exuit patrem, ut consulem ageret, who put off the father that he might put on the Consul; God is not like that severe Roman, qui Exhale patrem, ut consulem ageret, who put off the father that he might put on the Consul; np1 vbz xx av-j d j np1, fw-fr fw-la fw-la, fw-la fw-la fw-la, r-crq vvd a-acp dt n1 cst pns31 vmd vvi p-acp dt n1; (3) sermon (DIV1) 38 Page 13
171 for he does not condemn Adam without any more adoe (as he did the lapsed Angels) but he gives him an opportunity of repentance, for he does not condemn Adam without any more ado (as he did the lapsed Angels) but he gives him an opportunity of Repentance, c-acp pns31 vdz xx vvi np1 p-acp d dc n1 (c-acp pns31 vdd av vvn n2) cc-acp pns31 vvz pno31 dt n1 pp-f n1, (3) sermon (DIV1) 38 Page 13
172 and in tenderness calls him to him after his delinquency, that so he might have an oppertunity to sue out his pardon: As if he had said; and in tenderness calls him to him After his delinquency, that so he might have an opportunity to sue out his pardon: As if he had said; cc p-acp n1 vvz pno31 p-acp pno31 p-acp po31 n1, cst av pns31 vmd vhi dt n1 pc-acp vvi av po31 n1: c-acp cs pns31 vhd vvn; (3) sermon (DIV1) 38 Page 13
173 O my son what is become of thy obedience and duty which thou owest to thy father? how prodigal art thou of thy happiness? how quickly hast thou morgag'd that inheritance which I so lately setled upon thee in Paradice? how earnestly doest thou endeavour to disinherit thy self and thy posterity? art thou so willing to devest thy self of the title of a son of God, to be stiled a slave of sin? doest thou not foresee the dangerous consequences of this thy disobedience? what will be the end of thy travelling on in this road? is it not high time for me now to call thee to an account and to reckon with thee for thy transgressions? how canst thou possibly expect that I should spare thee any longer whilst thou continuest in this perverse course; Oh my son what is become of thy Obedience and duty which thou owest to thy father? how prodigal art thou of thy happiness? how quickly hast thou mortgaged that inheritance which I so lately settled upon thee in Paradise? how earnestly dost thou endeavour to disinherit thy self and thy posterity? art thou so willing to devest thy self of the title of a son of God, to be styled a slave of since? dost thou not foresee the dangerous consequences of this thy disobedience? what will be the end of thy traveling on in this road? is it not high time for me now to call thee to an account and to reckon with thee for thy transgressions? how Canst thou possibly expect that I should spare thee any longer while thou Continuest in this perverse course; uh po11 n1 r-crq vbz vvn pp-f po21 n1 cc n1 r-crq pns21 vv2 p-acp po21 n1? q-crq j-jn n1 pns21 pp-f po21 n1? q-crq av-j vh2 pns21 vvn d n1 r-crq pns11 av av-j vvn p-acp pno21 p-acp n1? q-crq av-j vd2 pns21 vvi pc-acp vvi po21 n1 cc po21 n1? vb2r pns21 av j p-acp vvb po21 n1 pp-f dt n1 pp-f dt n1 pp-f np1, pc-acp vbi vvn dt n1 pp-f n1? vd2 pns21 xx vvi dt j n2 pp-f d po21 n1? q-crq vmb vbi dt n1 pp-f po21 vvg a-acp p-acp d n1? vbz pn31 xx j n1 p-acp pno11 av pc-acp vvi pno21 p-acp dt n1 cc pc-acp vvi p-acp pno21 p-acp po21 n2? q-crq vm2 pns21 av-j vvi cst pns11 vmd vvi pno21 d av-jc cs pns21 vv2 p-acp d j n1; (3) sermon (DIV1) 38 Page 13
174 turn thine eye into thine own brest and see what will become of thee: Adam, where art thou? which may be wound up on this bottom, viz. turn thine eye into thine own breast and see what will become of thee: Adam, where art thou? which may be wound up on this bottom, viz. vvb po21 n1 p-acp po21 d n1 cc vvb r-crq vmb vvi pp-f pno21: np1, q-crq vb2r pns21? r-crq vmb vbi vvn a-acp p-acp d n1, n1 (3) sermon (DIV1) 38 Page 13
175 That the love of a father is never so clearly manifested, as when he can even oblige his children by reproving them. That the love of a father is never so clearly manifested, as when he can even oblige his children by reproving them. cst dt n1 pp-f dt n1 vbz av-x av av-j vvn, c-acp c-crq pns31 vmb av vvi po31 n2 p-acp vvg pno32. (3) sermon (DIV1) 39 Page 13
176 Dignus patre amor est, quem censura consileat. Dignus patre amor est, Whom Censure consileat. fw-la fw-la fw-la fw-la, fw-la fw-es fw-la. (3) sermon (DIV1) 40 Page 13
177 It is the commendation of a fathers affection, when it can so allay the sowreness of a reproofe that the patient son may not digest it but relish it kindly. It is the commendation of a Father's affection, when it can so allay the sourness of a reproof that the patient son may not digest it but relish it kindly. pn31 vbz dt n1 pp-f dt ng1 n1, c-crq pn31 vmb av vvi dt n1 pp-f dt n1 cst dt j n1 vmb xx vvi pn31 p-acp n1 pn31 av-j. (3) sermon (DIV1) 40 Page 13
178 Thus did our Saviour Christ oblige the woman of Samaria even by the discovery of her shame; Thus did our Saviour christ oblige the woman of Samaria even by the discovery of her shame; av vdd po12 n1 np1 vvi dt n1 pp-f np1 av p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 40 Page 18
179 for when he told her of her adultery she made no reply but this; Sir, I perceive thou art a prophet, and immediately ministred unto him. for when he told her of her adultery she made no reply but this; Sir, I perceive thou art a Prophet, and immediately ministered unto him. p-acp c-crq pns31 vvd pno31 pp-f po31 n1 pns31 vvd dx n1 p-acp d; n1, pns11 vvb pns21 vb2r dt n1, cc av-j vvn p-acp pno31. (3) sermon (DIV1) 40 Page 18
180 When the party reproved can perceive that the reproof is the result of the reprovers love, he cannot chuse but be in love with it; When the party reproved can perceive that the reproof is the result of the reprovers love, he cannot choose but be in love with it; c-crq dt n1 vvn vmb vvi d dt n1 vbz dt n1 pp-f dt n2 vvb, pns31 vmbx vvi cc-acp vbi p-acp n1 p-acp pn31; (3) sermon (DIV1) 41 Page 18
181 for the lashes of a father are better then the kisses of an enemy; for the Lashes of a father Are better then the Kisses of an enemy; p-acp dt n2 pp-f dt n1 vbr av-jc cs dt n2 pp-f dt n1; (3) sermon (DIV1) 41 Page 18
182 reproofs that are thus qualified are like Seneca's poma suaviter aspera, Apples that have a pleasant sowreness in them, reproofs that Are thus qualified Are like Seneca's poma Suaviter Aspera, Apples that have a pleasant sourness in them, n2 cst vbr av vvn vbr j npg1 n1 n1 fw-la, n2 cst vhb dt j n1 p-acp pno32, (3) sermon (DIV1) 41 Page 18
183 and so are more acceptable to the best pallates then flattering Sweetings. and so Are more acceptable to the best palates then flattering Sweetings. cc av vbr av-dc j p-acp dt js n2 av j-vvg n2. (3) sermon (DIV1) 41 Page 18
184 Now that we may so correct our brother as not to corrupt him, we must come to him as God here did to Adam in the cool of the day, when his passion is over; Now that we may so correct our brother as not to corrupt him, we must come to him as God Here did to Adam in the cool of the day, when his passion is over; av cst pns12 vmb av vvi po12 n1 c-acp xx pc-acp vvi pno31, pns12 vmb vvi p-acp pno31 p-acp np1 av vdd p-acp np1 p-acp dt j pp-f dt n1, c-crq po31 n1 vbz a-acp; (3) sermon (DIV1) 42 Page 18
185 and like the King of Bees, bring honey but no sting along with us; and like the King of Bees, bring honey but no sting along with us; cc av-j dt n1 pp-f n2, vvb n1 p-acp dx n1 a-acp p-acp pno12; (3) sermon (DIV1) 42 Page 18
186 and this is a lesson chiefly to be learned of them who are termed fathers of their country, which very name carryes clemency along with it. Homer. and this is a Lesson chiefly to be learned of them who Are termed Father's of their country, which very name carries clemency along with it. Homer. cc d vbz dt n1 av-jn pc-acp vbi vvn pp-f pno32 r-crq vbr vvn n2 pp-f po32 n1, r-crq j n1 vvz n1 a-acp p-acp pn31. np1. (3) sermon (DIV1) 42 Page 18
187 NONLATINALPHABET. That so the greater is their power, the lesser may bee their passion. Set Moses 's meekness as a pattern before you, . That so the greater is their power, the lesser may be their passion. Set Moses is meekness as a pattern before you, . cst av dt jc vbz po32 n1, dt jc vmb vbi po32 n1. vvb np1 vbz n1 p-acp dt n1 p-acp pn22, (3) sermon (DIV1) 43 Page 18
188 and then though you do rebuke men in hatred of their faults, yet you will do it in love and long-suffering, remembring your selves to be his Vicegerents, who has said, That he will visit their iniquities with stripes, nevertheless his loving kindness will he not utterly take from them; And thus did he deal with Adam, whom by a paternal increpation he indeavor'd to move to repentance, saying, Adam, where art thou? which you may look upon thirdly, as they are and then though you do rebuke men in hatred of their Faults, yet you will do it in love and long-suffering, remembering your selves to be his Vicegerents, who has said, That he will visit their iniquities with stripes, nevertheless his loving kindness will he not utterly take from them; And thus did he deal with Adam, whom by a paternal increpation he endeavoured to move to Repentance, saying, Adam, where art thou? which you may look upon Thirdly, as they Are cc av cs pn22 vdb vvi n2 p-acp n1 pp-f po32 n2, av pn22 vmb vdi pn31 p-acp n1 cc j, vvg po22 n2 pc-acp vbi po31 n2, r-crq vhz vvn, cst pns31 vmb vvi po32 n2 p-acp n2, av po31 j-vvg n1 vmb pns31 xx av-j vvi p-acp pno32; cc av vdd pns31 vvi p-acp np1, ro-crq p-acp dt j n1 pns31 vvd pc-acp vvi p-acp n1, vvg, np1, q-crq vb2r pns21? r-crq pn22 vmb vvi p-acp ord, c-acp pns32 vbr (3) sermon (DIV1) 43 Page 18
189 3. Verba medici, confessionem morbi extorquere conantis: the words of a Physician, inquiring into the condition of his patient. 3. Verba medici, confessionem Morbi extorquere conantis: the words of a physician, inquiring into the condition of his patient. crd fw-la fw-la, fw-la fw-la vvb fw-la: dt n2 pp-f dt n1, vvg p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 44 Page 18
190 He does not condemne, he does not reproach, he does not revile him, but makes a gentle search into his disease, a meek inquiry into the state and condition in which he then was, saying, Adam, where art thou? least the remedy should offend him more than the disease. He does not condemn, he does not reproach, he does not revile him, but makes a gentle search into his disease, a meek inquiry into the state and condition in which he then was, saying, Adam, where art thou? lest the remedy should offend him more than the disease. pns31 vdz xx vvi, pns31 vdz xx n1, pns31 vdz xx vvi pno31, cc-acp vvz dt j n1 p-acp po31 n1, dt j n1 p-acp dt n1 cc n1 p-acp r-crq pns31 av vbds, vvg, np1, q-crq vb2r pns21? cs dt n1 vmd vvi pno31 av-dc cs dt n1. (3) sermon (DIV1) 44 Page 18
191 Though hee knew well enough where, and in what condition Adam now was, yet was he pleas'd in starting this Quaere to tempt him to confession, Though he knew well enough where, and in what condition Adam now was, yet was he pleased in starting this Quaere to tempt him to Confessi, cs pns31 vvd av av-d c-crq, cc p-acp r-crq n1 np1 av vbds, av vbds pns31 vvn p-acp vvg d fw-la p-acp vvi pno31 p-acp n1, (3) sermon (DIV1) 45 Page 19
192 and then by an argument drawn from his present desperate condition to seek out for a Saviour, of which he could not but be the• sensible how much need he had: and then by an argument drawn from his present desperate condition to seek out for a Saviour, of which he could not but be the• sensible how much need he had: cc av p-acp dt n1 vvn p-acp po31 j j n1 pc-acp vvi av p-acp dt n1, pp-f r-crq pns31 vmd xx p-acp vbi n1 j c-crq d n1 pns31 vhd: (3) sermon (DIV1) 45 Page 19
193 as if he should have said, Adam, how dishonorable is that which thou hast lately acted, to me, as if he should have said, Adam, how dishonourable is that which thou hast lately acted, to me, c-acp cs pns31 vmd vhi vvn, np1, c-crq j vbz d r-crq pns21 vh2 av-j vvn, p-acp pno11, (3) sermon (DIV1) 45 Page 19
194 and how destructive to thy self? Do'st not thou feel an insupportable burthen upon thy shoulders? Does not the Law pursue thee for a rebel? Where wilt thou take Sanctuary? There's nothing wanting but execution to make thee irrecoverably miserable: and how destructive to thy self? Dost not thou feel an insupportable burden upon thy shoulders? Does not the Law pursue thee for a rebel? Where wilt thou take Sanctuary? There's nothing wanting but execution to make thee irrecoverably miserable: cc c-crq j p-acp po21 n1? vd2 xx pns21 vvi dt j n1 p-acp po21 n2? vdz xx dt n1 vvb pno21 p-acp dt n1? q-crq vm2 pns21 vvi n1? pc-acp|vbz pix vvg p-acp n1 pc-acp vvi pno21 av-j j: (3) sermon (DIV1) 45 Page 19
195 Give me leave to search thy soar, that so at length I may salve it; Give me leave to search thy soar, that so At length I may salve it; vvb pno11 n1 pc-acp vvi po21 n1, cst av p-acp n1 pns11 vmb vvi pn31; (3) sermon (DIV1) 45 Page 19
196 tell me, how dost thou feel thy self? Adam, where art thou? From whence we may draw this conclusion, Viz. tell me, how dost thou feel thy self? Adam, where art thou? From whence we may draw this conclusion, Viz. vvb pno11, q-crq vd2 pns21 vvi po21 n1? np1, q-crq vb2r pns21? p-acp c-crq pns12 vmb vvi d n1, av (3) sermon (DIV1) 45 Page 19
197 That an hearty and ingenuous confession of our failings to Almighty God, is the best invitation for his mercy to restore and strengthen us. That an hearty and ingenuous Confessi of our failings to Almighty God, is the best invitation for his mercy to restore and strengthen us. cst dt j cc j n1 pp-f po12 n2-vvg p-acp np1 np1, vbz dt js n1 p-acp po31 n1 pc-acp vvi cc vvi pno12. (3) sermon (DIV1) 46 Page 19
198 The confession of our disease makes way for our Physician; which he that neglects, does carelesly sleight his own cure. The Confessi of our disease makes Way for our physician; which he that neglects, does carelessly sleight his own cure. dt n1 pp-f po12 n1 vvz n1 p-acp po12 n1; r-crq pns31 cst vvz, vdz av-j n1 po31 d n1. (3) sermon (DIV1) 47 Page 19
199 Ipse sibi denegat curam, qui suam medico non publicat causam. It's bad to transgress, but it is worse to deny it; Ipse sibi denegat curam, qui suam medico non publicat Causam. It's bad to transgress, but it is Worse to deny it; fw-la fw-la vvd fw-la, fw-la fw-la n1 fw-fr j n1. pn31|vbz j pc-acp vvi, cc-acp pn31 vbz jc pc-acp vvi pn31; (3) sermon (DIV1) 47 Page 19
200 for 'tis a sign that we are not sufficiently asham'd of the offence, when we blush to confess it. for it's a Signen that we Are not sufficiently ashamed of the offence, when we blush to confess it. p-acp pn31|vbz dt n1 cst pns12 vbr xx av-j j pp-f dt n1, c-crq pns12 vvb pc-acp vvi pn31. (3) sermon (DIV1) 47 Page 19
201 Primae sanitatis pars, est velle sanari. Primae sanitatis pars, est velle sanari. fw-la fw-la fw-la, fw-la fw-fr fw-la. (3) sermon (DIV1) 47 Page 19
202 The first step to health is a desire to obtain it, which cannot be exprest without an acknowledgment of our disease. The First step to health is a desire to obtain it, which cannot be expressed without an acknowledgment of our disease. dt ord n1 p-acp n1 vbz dt n1 pc-acp vvi pn31, r-crq vmbx vbi vvn p-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 47 Page 19
203 He that is unwilling to discover his wound, is not desirous to part with it: He that is unwilling to discover his wound, is not desirous to part with it: pns31 cst vbz j pc-acp vvi po31 n1, vbz xx j pc-acp vvi p-acp pn31: (3) sermon (DIV1) 47 Page 19
204 The beggar will freely shew his raggs as the best invitation for your charity to relieve him. The beggar will freely show his rags as the best invitation for your charity to relieve him. dt n1 vmb av-j vvi po31 n2 p-acp dt js n1 p-acp po22 n1 pc-acp vvi pno31. (3) sermon (DIV1) 47 Page 19
205 The Petitioner will neglect no means possible of discovering his grievances, that so his Prince may be the more graciously pleasad to redress them; The Petitioner will neglect no means possible of discovering his grievances, that so his Prince may be the more graciously pleasad to redress them; dt n1 vmb vvi dx n2 j pp-f vvg po31 n2, cst av po31 n1 vmb vbi dt av-dc av-j j pc-acp vvi pno32; (3) sermon (DIV1) 47 Page 19
206 The Malefactor must confess his crime, before ever he be capable of a pardon. The Malefactor must confess his crime, before ever he be capable of a pardon. dt n1 vmb vvi po31 n1, c-acp av pns31 vbb j pp-f dt n1. (3) sermon (DIV1) 47 Page 19
207 When a sinner is caught with the Tempters hook, he must (as the fish Scolopendra does its bowels) cast it out again by an humble confession, When a sinner is caught with the Tempters hook, he must (as the Fish Scolopendra does its bowels) cast it out again by an humble Confessi, c-crq dt n1 vbz vvn p-acp dt ng1 n1, pns31 vmb (c-acp dt n1 np1 vdz po31 n2) vvd pn31 av av p-acp dt j n1, (3) sermon (DIV1) 47 Page 19
208 unless he desire to be further ensuar'd. unless he desire to be further ensuared. cs pns31 vvb pc-acp vbi av-jc vvn. (3) sermon (DIV1) 47 Page 19
209 Non perit qui suum agnoscit errorem, an humble ack〈 … 〉ledgment of our sins to God is the onely way to smother them. Non perit qui suum agnoscit errorem, an humble ack〈 … 〉ledgment of our Sins to God is the only Way to smother them. fw-fr fw-la fw-la fw-la fw-la fw-la, dt j n1 … n1 pp-f po12 n2 p-acp np1 vbz dt j n1 pc-acp vvi pno32. (3) sermon (DIV1) 47 Page 16
210 'Twas the Prodigals peccavi which mov'd his father to make him so welcom. 'Twas the Prodigals peccavi which moved his father to make him so welcome. pn31|vbds dt n2-jn fw-la r-crq vvn po31 n1 pc-acp vvi pno31 av j-jn. (3) sermon (DIV1) 47 Page 16
211 The Pharisees Non sum sicut (I am not like other men) stopt the current of God's mercy; The Pharisees Non sum sicut (I am not like other men) stopped the current of God's mercy; dt np2 fw-fr fw-la fw-la (pns11 vbm xx av-j j-jn n2) vvd dt n1 pp-f npg1 n1; (3) sermon (DIV1) 47 Page 16
212 but the Publicans Miserere mei (Lord be merciful to me a sinner) open'd it. but the Publicans miserere mei (Lord be merciful to me a sinner) opened it. cc-acp dt ng1 fw-la fw-la (n1 vbi j p-acp pno11 dt n1) vvd pn31. (3) sermon (DIV1) 47 Page 16
213 That therefore God may not impute our sins to us, let us soundly aggravate them to our selvs; That Therefore God may not impute our Sins to us, let us soundly aggravate them to our selves; cst av np1 vmb xx vvi po12 n2 p-acp pno12, vvb pno12 av-j vvi pno32 p-acp po12 n2; (3) sermon (DIV1) 47 Page 16
214 for the onely way possible to hide our sins from him, is to lay them open before him, from whom indeed they can never be hid. for the only Way possible to hide our Sins from him, is to lay them open before him, from whom indeed they can never be hid. p-acp dt j n1 j pc-acp vvi po12 n2 p-acp pno31, vbz pc-acp vvi pno32 vvi p-acp pno31, p-acp ro-crq av pns32 vmb av-x vbi vvn. (3) sermon (DIV1) 47 Page 16
215 When he call us to confession, we must answer at the first word, if we do expect the benefit of an absolution. When he call us to Confessi, we must answer At the First word, if we do expect the benefit of an absolution. c-crq pns31 vvb pno12 p-acp n1, pns12 vmb vvi p-acp dt ord n1, cs pns12 vdb vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 47 Page 16
216 That the Chirurgion might search his Patients sore, and so apply a suitable plaster to it, he bids him open it; That the Chirurgeon might search his Patients soar, and so apply a suitable plaster to it, he bids him open it; cst dt n1 vmd vvi po31 n2 av-j, cc av vvb dt j n1 p-acp pn31, pns31 vvz pno31 vvi pn31; (3) sermon (DIV1) 48 Page 16
217 and thus did God deal with Adam, saying, Adam, where art thou? which words may, and thus did God deal with Adam, saying, Adam, where art thou? which words may, cc av vdd np1 vvi p-acp np1, vvg, np1, q-crq vb2r pns21? r-crq n2 vmb, (3) sermon (DIV1) 48 Page 16
218 fourthly, be look'd upon as they are, 4. Verba creatoris, creaturae suae sortem commiserantis: fourthly, be looked upon as they Are, 4. Verba Creatoris, creaturae suae sortem commiserantis: j, vbb vvn p-acp c-acp pns32 vbr, crd fw-la fw-la, fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 48 Page 16
219 The words of a Creator, commiserating the condition of his lapsed creature and so they are Verba dolendi, words of pity; The words of a Creator, commiserating the condition of his lapsed creature and so they Are Verba dolendi, words of pity; dt n2 pp-f dt n1, vvg dt n1 pp-f po31 vvn n1 cc av pns32 vbr fw-la fw-la, n2 pp-f n1; (3) sermon (DIV1) 49 Page 16
220 and as much as if he had said, Alas! and as much as if he had said, Alas! cc c-acp d c-acp cs pns31 vhd vvn, uh! (3) sermon (DIV1) 49 Page 16
221 thou art upon the brink of destruction, thou art become the most sad object that ever eye shall bedew with tears of pity. thou art upon the brink of destruction, thou art become the most sad Object that ever eye shall bedew with tears of pity. pns21 vb2r p-acp dt n1 pp-f n1, pns21 vb2r vvn dt av-ds j n1 cst av n1 vmb vvi p-acp n2 pp-f n1. (3) sermon (DIV1) 49 Page 16
222 Thou wert cloathed with innocence, but now art thou naked! Thou Wertenberg clothed with innocence, but now art thou naked! pns21 vbd2r vvn p-acp n1, cc-acp av vb2r pns21 j! (3) sermon (DIV1) 49 Page 16
223 What's becom of that image after which I form'd thee? Who has robb'd thee of those graces with which I beautify'd thy soul? What witnesse rises up against thee? Quis test is adest, quis detulit? (who pursues thee? what's the meaning of those blushes, those fig-leavs? I left thee in one place, What's become of that image After which I formed thee? Who has robbed thee of those graces with which I beautified thy soul? What witness rises up against thee? Quis test is adest, quis detulit? (who pursues thee? what's the meaning of those Blushes, those Fig leaves? I left thee in one place, q-crq|vbz vvn pp-f d n1 p-acp r-crq pns11 vvd pno21? r-crq vhz vvd pno21 pp-f d n2 p-acp r-crq pns11 vvd po21 n1? q-crq n1 vvz a-acp p-acp pno21? fw-la n1 vbz fw-la, fw-la fw-la? (r-crq vvz pno21? q-crq|vbz dt n1 pp-f d n2, d n2? pns11 vvd pno21 p-acp crd n1, (3) sermon (DIV1) 49 Page 16
224 but I am now to seek thee in another: Whither fliest thou? Adam, where art thou? From whence we may infer, but I am now to seek thee in Another: Whither fliest thou? Adam, where art thou? From whence we may infer, cc-acp pns11 vbm av pc-acp vvi pno21 p-acp j-jn: q-crq vv2 pns21? np1, q-crq vb2r pns21? p-acp c-crq pns12 vmb vvi, (3) sermon (DIV1) 49 Page 16
225 That a just man is alwaies in Gods presence, but a sinner flies from it. That a just man is always in God's presence, but a sinner flies from it. cst dt j n1 vbz av p-acp ng1 n1, cc-acp dt n1 vvz p-acp pn31. (3) sermon (DIV1) 50 Page 16
226 Cain had no sooner stain'd his soul with his brothers Abels blood, but he went out of the presence of the Lord. Cain had no sooner stained his soul with his Brother's Abel's blood, but he went out of the presence of the Lord. np1 vhd av-dx av-c vvd po31 n1 p-acp po31 n2 npg1 n1, p-acp pns31 vvd av pp-f dt n1 pp-f dt n1. (3) sermon (DIV1) 51 Page 16
227 Adam had no sooner committed the trespass, but he fled for it ▪ when he was just and upright, he walkt before God, Adam had no sooner committed the trespass, but he fled for it ▪ when he was just and upright, he walked before God, np1 vhd av-dx av-c vvn dt n1, cc-acp pns31 vvd p-acp pn31 ▪ q-crq pns31 vbds j cc av-j, pns31 vvd p-acp np1, (3) sermon (DIV1) 51 Page 17
228 but now having transgrest he is sought out by God, Adam, where art thou? There is this evil (which indeed is the cause of all other) entailed upon sin, that it makes a sinner as it were a stranger to God; but now having transgressed he is sought out by God, Adam, where art thou? There is this evil (which indeed is the cause of all other) entailed upon since, that it makes a sinner as it were a stranger to God; cc-acp av vhg vvd pns31 vbz vvn av p-acp np1, np1, q-crq vb2r pns21? pc-acp vbz d n-jn (r-crq av vbz dt n1 pp-f d n-jn) vvn p-acp n1, cst pn31 vvz dt n1 c-acp pn31 vbdr dt n1 p-acp np1; (3) sermon (DIV1) 51 Page 17
229 it blo•s such out of the book of his remembrance, and when he comes to make up his jewels he casts them aside with a Nescio vos. I know you not, depart from me ye workers of iniquity. it blo•s such out of the book of his remembrance, and when he comes to make up his Jewels he Cast them aside with a Nescio vos. I know you not, depart from me you workers of iniquity. pn31 vbz d av pp-f dt n1 pp-f po31 n1, cc c-crq pns31 vvz pc-acp vvi a-acp po31 n2 pns31 vvz pno32 av p-acp dt fw-la fw-fr. pns11 vvb pn22 xx, vvb p-acp pno11 pn22 n2 pp-f n1. (3) sermon (DIV1) 51 Page 17
230 Is not sin a strange defacing of the soul, when he that first made it, does not then know it? Desperate must needs be the condition of that creature, of which the creator himself seems to be ignorant; Is not since a strange defacing of the soul, when he that First made it, does not then know it? Desperate must needs be the condition of that creature, of which the creator himself seems to be ignorant; vbz xx n1 dt j j-vvg pp-f dt n1, c-crq pns31 cst ord vvd pn31, vdz xx av vvi pn31? j vmb av vbi dt n1 pp-f d n1, pp-f r-crq dt n1 px31 vvz pc-acp vbi j; (3) sermon (DIV1) 51 Page 17
231 and were there no other Hell this would make it a kind of damnation to be a sinner. and were there no other Hell this would make it a kind of damnation to be a sinner. cc vbdr a-acp dx j-jn n1 d vmd vvi pn31 dt n1 pp-f n1 pc-acp vbi dt n1. (3) sermon (DIV1) 51 Page 17
232 Amongst others of Gods names in Hebrew [ Machon ] is one (which signifies a place ) and therefore the question was most pertinent whereby God enquires of Adam where he was, among Others of God's names in Hebrew [ Machon ] is one (which signifies a place) and Therefore the question was most pertinent whereby God enquires of Adam where he was, p-acp n2-jn pp-f npg1 n2 p-acp njp [ np1 ] vbz pi (r-crq vvz dt vvb) cc av dt n1 vbds av-ds j c-crq np1 vvz pp-f np1 c-crq pns31 vbds, (3) sermon (DIV1) 52 Page 17
233 since he moved not in his proper orbe, since he was not to be found in his right place, Locus enim hominis Deus est, extra quem nusquam bene est. since he moved not in his proper orb, since he was not to be found in his right place, Locus enim hominis Deus est, extra Whom nusquam bene est. c-acp pns31 vvd xx p-acp po31 j n1, c-acp pns31 vbds xx pc-acp vbi vvn p-acp po31 j-jn n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 52 Page 17
234 He that is not in God (not interested in him) is not in his proper place, He that is not in God (not interested in him) is not in his proper place, pns31 cst vbz xx p-acp np1 (xx vvn p-acp pno31) vbz xx p-acp po31 j n1, (3) sermon (DIV1) 52 Page 17
235 and the farther he strayes from him, the nearer does he draw to misery. and the farther he strays from him, the nearer does he draw to misery. cc dt av-jc pns31 vvz p-acp pno31, dt jc vdz pns31 vvi p-acp n1. (3) sermon (DIV1) 52 Page 17
236 Tis a sign he is not where he would be, when God and his conscience or any other messenger, propound this question to him that he did to Adam, saying, Adam where art thou? which may be considered, fifthly, as they are. This a Signen he is not where he would be, when God and his conscience or any other Messenger, propound this question to him that he did to Adam, saying, Adam where art thou? which may be considered, fifthly, as they Are. pn31|vbz dt n1 pns31 vbz xx c-crq pns31 vmd vbi, c-crq np1 cc po31 n1 cc d j-jn n1, vvi d n1 p-acp pno31 cst pns31 vdd p-acp np1, vvg, np1 c-crq vb2r pns21? r-crq vmb vbi vvn, ord, c-acp pns32 vbr. (3) sermon (DIV1) 53 Page 17
237 5. Verba prophet• veritatem conditionis suae indicantîs. 5. Verba prophet• veritatem conditionis suae indicantîs. crd fw-la n1 fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 54 Page 17
238 The prophetical words of the God of truth declaring to Adam the truth of his condition. The prophetical words of the God of truth declaring to Adam the truth of his condition. dt j n2 pp-f dt n1 pp-f n1 vvg p-acp np1 dt n1 pp-f po31 n1. (3) sermon (DIV1) 54 Page 17
239 Adam where art thou? And so the interrogation is a most keene and vehement form of assertion, whereby God (does not doubt himself but) labours to certifie Adam of the truth of his condition, viz. Adam where art thou? And so the interrogation is a most keen and vehement from of assertion, whereby God (does not doubt himself but) labours to certify Adam of the truth of his condition, viz. np1 q-crq vb2r pns21? cc av dt n1 vbz dt av-ds j cc j n1 pp-f n1, c-crq np1 (vdz xx vvi px31 p-acp) vvz pc-acp vvi np1 pp-f dt n1 pp-f po31 n1, n1 (3) sermon (DIV1) 54 Page 17
240 That no place could be safe for a sinner; but when he thinks himself most, then indeed is he least secure. That no place could be safe for a sinner; but when he thinks himself most, then indeed is he least secure. cst dx n1 vmd vbi j p-acp dt n1; cc-acp c-crq pns31 vvz px31 av-ds, av av vbz pns31 av-ds j. (3) sermon (DIV1) 55 Page 17
241 There's is no corner can secure or priviledg him from the arrest of Gods judgments, There's is no corner can secure or privilege him from the arrest of God's Judgments, pc-acp|vbz vbz dx n1 vmb vvi cc vvi pno31 p-acp dt n1 pp-f npg1 n2, (3) sermon (DIV1) 55 Page 22
242 but he who searches all, will find him out in any place, so that he can never be safe till he be at peace with his maker; but he who Searches all, will find him out in any place, so that he can never be safe till he be At peace with his maker; cc-acp pns31 r-crq vvz d, vmb vvi pno31 av p-acp d n1, av cst pns31 vmb av-x vbi j c-acp pns31 vbb p-acp n1 p-acp po31 n1; (3) sermon (DIV1) 55 Page 22
243 for there is no peace, sayes my God, to the wicked. Qui in peccato est, in perditione est. for there is no peace, Says my God, to the wicked. Qui in Peccato est, in perdition est. c-acp pc-acp vbz dx n1, vvz po11 np1, p-acp dt j. fw-la p-acp n1 fw-la, p-acp n1 fw-la. (3) sermon (DIV1) 55 Page 22
244 He that drinks in iniquity like waters is plunged over head and eares in miseryes; He that drinks in iniquity like waters is plunged over head and ears in miseries; pns31 cst vvz p-acp n1 av-j n2 vbz vvn p-acp n1 cc n2 p-acp n2; (3) sermon (DIV1) 55 Page 22
245 and this was that Doctrine, which God here preacht to Adam so soon after his fall. and this was that Doctrine, which God Here preached to Adam so soon After his fallen. cc d vbds d n1, r-crq np1 av vvd p-acp np1 av av p-acp po31 n1. (3) sermon (DIV1) 55 Page 22
246 As if he should have said in other terms. As if he should have said in other terms. p-acp cs pns31 vmd vhi vvn p-acp j-jn n2. (3) sermon (DIV1) 55 Page 22
247 Adam, deceive not thy self with those fig leaves, let the woman no longer beguile thee, Adam, deceive not thy self with those fig leaves, let the woman no longer beguile thee, np1, vvb xx po21 n1 p-acp d n1 vvz, vvb dt n1 av-dx av-jc vvi pno21, (3) sermon (DIV1) 55 Page 22
248 nor the serpent both of you; for you have lost your innocency, and in that your happiness. nor the serpent both of you; for you have lost your innocency, and in that your happiness. ccx dt n1 av-d pp-f pn22; c-acp pn22 vhb vvn po22 n1, cc p-acp d po22 n1. (3) sermon (DIV1) 55 Page 22
249 Do you not now see what a cheat the Divel has put upon you? and how by crediting the father of lyes before the God of truth, you and your posterity are fallen into his hands? do you not perceive what a change is wrought in you for the worse: Do you not now see what a cheat the devil has put upon you? and how by crediting the father of lies before the God of truth, you and your posterity Are fallen into his hands? do you not perceive what a change is wrought in you for the Worse: vdb pn22 xx av vvi r-crq dt n1 dt n1 vhz vvn p-acp pn22? cc q-crq p-acp vvg dt n1 pp-f n2 p-acp dt n1 pp-f n1, pn22 cc po22 n1 vbr vvn p-acp po31 n2? vdb pn22 xx vvi r-crq dt n1 vbz vvn p-acp pn22 p-acp dt av-jc: (3) sermon (DIV1) 55 Page 22
250 Heu Quantum mutatis ex ipso? I made you, but you have mar'd your selves; consider what I did for you, and how your have undone your self: Heu Quantum mutatis ex ipso? I made you, but you have marred your selves; Consider what I did for you, and how your have undone your self: fw-la fw-la fw-la fw-la fw-la? pns11 vvd pn22, cc-acp pn22 vhb vvn po22 n2; vvb r-crq pns11 vdd p-acp pn22, cc c-crq po22 vhb vvn po22 n1: (3) sermon (DIV1) 55 Page 22
251 I left you in a far better condition then I now find you; I left you in a Far better condition then I now find you; pns11 vvd pn22 p-acp dt av-j jc n1 cs pns11 av vvb pn22; (3) sermon (DIV1) 55 Page 22
252 turn your eye into your own brest, and there read the truth of your present condition, let not your heart deceive you, deal impartially with your self, what a strange alteration has a few hours made in thee? Adam where art thou? And thus I am come to the last acception of which the words seem capable, viz. as they are, turn your eye into your own breast, and there read the truth of your present condition, let not your heart deceive you, deal impartially with your self, what a strange alteration has a few hours made in thee? Adam where art thou? And thus I am come to the last acception of which the words seem capable, viz. as they Are, vvb po22 n1 p-acp po22 d n1, cc pc-acp vvi dt n1 pp-f po22 j n1, vvb xx po22 n1 vvi pn22, vvb av-j p-acp po22 n1, r-crq dt j n1 vhz dt d n2 vvn p-acp pno21? np1 q-crq vb2r pns21? cc av pns11 vbm vvn p-acp dt ord n1 pp-f r-crq dt n2 vvb j, n1 c-acp pns32 vbr, (3) sermon (DIV1) 55 Page 22
253 6. Verba monitoris culpam suam in memoriam reducentis: the words of a monitor putting the offender in mind of his offence; 6. Verba monitoris Fault suam in memoriam reducentis: the words of a monitor putting the offender in mind of his offence; crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la: dt n2 pp-f dt n1 vvg dt n1 p-acp n1 pp-f po31 n1; (3) sermon (DIV1) 56 Page 22
254 for God does not ask, as if Adams iniquity were hid from his eyes, but that he might lay it open to his own. for God does not ask, as if Adams iniquity were hid from his eyes, but that he might lay it open to his own. p-acp np1 vdz xx vvi, c-acp cs npg1 n1 vbdr vvn p-acp po31 n2, cc-acp cst pns31 vmd vvi pn31 j p-acp po31 d. (3) sermon (DIV1) 56 Page 22
255 Compare this former with thy present condition. Compare this former with thy present condition. vvb d j p-acp po21 j n1. (3) sermon (DIV1) 56 Page 22
256 Qualis ex quali factus? Whats become of the serpents promises and thy vain confidence in them? What Pannick fear is that which has now seized upon thee? Thy flight proclaims thy guilt; Qualis ex Kuali factus? Whats become of the Serpents promises and thy vain confidence in them? What Panic Fear is that which has now seized upon thee? Thy flight proclaims thy guilt; fw-la fw-la fw-la fw-la? q-crq|vbz vvn pp-f dt ng1 n2 cc po21 j n1 p-acp pno32? q-crq n1 n1 vbz d r-crq vhz av vvn p-acp pno21? po21 n1 vvz po21 n1; (3) sermon (DIV1) 56 Page 22
257 thou didst not seek such starting-holes as these during the time of thy innocency; see what a kindness thy sins has done thee to turn thy love into fear, thou didst not seek such startingholes as these during the time of thy innocency; see what a kindness thy Sins has done thee to turn thy love into Fear, pns21 vdd2 xx vvi d n2 c-acp d p-acp dt n1 pp-f po21 n1; vvb r-crq dt n1 po21 n2 vhz vdn pno21 p-acp vvi po21 n1 p-acp n1, (3) sermon (DIV1) 56 Page 22
258 and to teach thee to flye from thy God, whom before thou didst seek will all thy heart; and to teach thee to fly from thy God, whom before thou didst seek will all thy heart; cc pc-acp vvi pno21 pc-acp vvi p-acp po21 np1, ro-crq c-acp pns21 vdd2 vvi n1 d po21 n1; (3) sermon (DIV1) 56 Page 23
259 compare thy former happiness with thy present misery, that so thou mayest regain by repentance, what thou hast already lost by disobedience. compare thy former happiness with thy present misery, that so thou Mayest regain by Repentance, what thou hast already lost by disobedience. vvb po21 j n1 p-acp po21 j n1, cst av pns21 vm2 vvi p-acp n1, r-crq pns21 vh2 av vvn p-acp n1. (3) sermon (DIV1) 56 Page 23
260 Adam where art thou? so that two things may we learn from hence; Adam where art thou? so that two things may we Learn from hence; np1 c-crq vb2r pns21? av d crd n2 vmb pns12 vvi p-acp av; (3) sermon (DIV1) 57 Page 23
261 the one from the matter, the other from the form or manner of this reproof. 1. That God does earnestly desire the repentance and life of a sinner, the one from the matter, the other from the from or manner of this reproof. 1. That God does earnestly desire the Repentance and life of a sinner, dt pi p-acp dt n1, dt j-jn p-acp dt n1 cc n1 pp-f d n1. crd cst np1 vdz av-j vvi dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 57 Page 23
262 and therefore he checks him in the career of his sins, and puts him in mind how if he do not stop his course, he will quickly run headlong into the bottomless pit. and Therefore he Checks him in the career of his Sins, and puts him in mind how if he do not stop his course, he will quickly run headlong into the bottomless pit. cc av pns31 vvz pno31 p-acp dt n1 pp-f po31 n2, cc vvz pno31 p-acp n1 c-crq cs pns31 vdb xx vvi po31 n1, pns31 vmb av-j vvi av-j p-acp dt j n1. (3) sermon (DIV1) 57 Page 23
263 God goes but slowly when he goes about to punish, that so the sinner repenting of his sins may escape his judgments; God Goes but slowly when he Goes about to Punish, that so the sinner repenting of his Sins may escape his Judgments; np1 vvz p-acp av-j c-crq pns31 vvz a-acp pc-acp vvi, cst av dt n1 vvg pp-f po31 n2 vmb vvi po31 n2; (3) sermon (DIV1) 58 Page 23
264 like a tender father he enquires after his prodigal son, when he had lost and forgot himself, like a tender father he enquires After his prodigal son, when he had lost and forgotten himself, av-j dt j n1 pns31 vvz p-acp po31 j-jn n1, c-crq pns31 vhd vvn cc vvn px31, (3) sermon (DIV1) 58 Page 23
265 and having found him puts him in mind of the ruine into which his riot will bring him, and having found him puts him in mind of the ruin into which his riot will bring him, cc vhg vvn pn31 vvz pno31 p-acp n1 pp-f dt n1 p-acp r-crq po31 n1 vmb vvi pno31, (3) sermon (DIV1) 58 Page 23
266 and if he will be woo'd to a return, he will meet him half way and embrance him. and if he will be wooed to a return, he will meet him half Way and embrance him. cc cs pns31 vmb vbi vvn p-acp dt n1, pns31 vmb vvi pno31 j-jn n1 cc vvb pno31. (3) sermon (DIV1) 58 Page 23
267 When the sinful off-spring of Adam do like their fore-fathers run from God, he is pleased in mercy to follow them; When the sinful offspring of Adam do like their Forefathers run from God, he is pleased in mercy to follow them; c-crq dt j n1 pp-f np1 vdb vvi po32 n2 vvn p-acp np1, pns31 vbz vvn p-acp n1 pc-acp vvi pno32; (3) sermon (DIV1) 58 Page 23
268 and to draw nigh to them, that so they may no longer estrange themselves from him, and to draw High to them, that so they may no longer estrange themselves from him, cc pc-acp vvi av-j p-acp pno32, cst av pns32 vmb av-dx av-jc vvi px32 p-acp pno31, (3) sermon (DIV1) 58 Page 23
269 and to put them in mind of the right way, that so they may no longer run on in their Erroneous courses. and to put them in mind of the right Way, that so they may no longer run on in their Erroneous courses. cc pc-acp vvi pno32 p-acp n1 pp-f dt j-jn n1, cst av pns32 vmb av-dx av-jc vvi p-acp p-acp po32 j n2. (3) sermon (DIV1) 58 Page 23
270 1. And has not God sought us thus again and again? 1. And has not God sought us thus again and again? crd np1 vhz xx np1 vvn pno12 av av cc av? (3) sermon (DIV1) 59 Page 23
271 Has not he caused his messengers to sound their woes in our eares before ever he sent them into our bosomes? Was not the sword of vengeance first shak't over our heads, Has not he caused his messengers to found their woes in our ears before ever he sent them into our bosoms? Was not the sword of vengeance First shaked over our Heads, vhz xx pns31 vvd po31 n2 pc-acp vvi po32 n2 p-acp po12 n2 a-acp av pns31 vvd pno32 p-acp po12 n2? vbds xx dt n1 pp-f n1 ord vvd p-acp po12 n2, (3) sermon (DIV1) 60 Page 23
272 and then sheathed in our bowels? and yet do we continue in our sins with as little regret as formerly? Consider that he is now pleased to allow another opportunity of laying to heart the hainousness of our sins; and then sheathed in our bowels? and yet do we continue in our Sins with as little regret as formerly? Consider that he is now pleased to allow Another opportunity of laying to heart the heinousness of our Sins; cc av vvn p-acp po12 n2? cc av vdb pns12 vvb p-acp po12 n2 p-acp a-acp j n1 c-acp av-j? np1 cst pns31 vbz av vvn pc-acp vvi j-jn n1 pp-f vvg p-acp n1 dt n1 pp-f po12 n2; (3) sermon (DIV1) 60 Page 23
273 and therefore let us pray unto the Lord that he would give us grace in this our day to mind the things that concern our peace before they be hid from our eyes. and Therefore let us pray unto the Lord that he would give us grace in this our day to mind the things that concern our peace before they be hid from our eyes. cc av vvb pno12 vvi p-acp dt n1 cst pns31 vmd vvi pno12 vvi p-acp d po12 n1 pc-acp vvi dt n2 cst vvb po12 n1 c-acp pns32 vbb vvn p-acp po12 n2. (3) sermon (DIV1) 60 Page 23
274 2. And as God dealt with Adam when fallen, so ought we to do, with our brother when overtaken in an offence; 2. And as God dealt with Adam when fallen, so ought we to do, with our brother when overtaken in an offence; crd cc p-acp np1 vvd p-acp np1 c-crq vvn, av vmd pns12 p-acp vdi, p-acp po12 n1 c-crq vvn p-acp dt n1; (3) sermon (DIV1) 61 Page 23
275 for when we see him offend God and do no• reprove him for it, we do as much as in us lyes, justify him. for when we see him offend God and do no• reprove him for it, we do as much as in us lies, justify him. c-acp c-crq pns12 vvb pno31 vvi np1 cc vdb n1 vvi pno31 p-acp pn31, pns12 vdb p-acp d c-acp p-acp pno12 vvz, vvi pno31. (3) sermon (DIV1) 61 Page 20
276 In omnibus peccantibus pecco, quando eos quos scio peccore quadam crudeli, animi malignitate non increpo: In omnibus peccantibus pecco, quando eos quos scio peccore Quadam crudeli, animi malignitate non increpo: p-acp fw-la fw-la fw-it, fw-la fw-la fw-la fw-la n1 n1 fw-la, fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 61 Page 20
277 It is cruelty and not charity to see your neighbour out of the way, and not to labour presently to reduce him, It is cruelty and not charity to see your neighbour out of the Way, and not to labour presently to reduce him, pn31 vbz n1 cc xx n1 pc-acp vvi po22 n1 av pp-f dt n1, cc xx pc-acp vvi av-j pc-acp vvi pno31, (3) sermon (DIV1) 61 Page 20
278 and that with meekness too, that a rebuke may not be construed for a reproach, which that God did to Adam is deducible from the manner of this reproof, it is a gentle one, from whence it follows, in the second place, 2. That the sin of our brother should not abate our charity, and that with meekness too, that a rebuke may not be construed for a reproach, which that God did to Adam is deducible from the manner of this reproof, it is a gentle one, from whence it follows, in the second place, 2. That the since of our brother should not abate our charity, cc cst p-acp n1 av, cst dt n1 vmb xx vbi vvn p-acp dt n1, r-crq cst np1 vdd p-acp np1 vbz j p-acp dt n1 pp-f d n1, pn31 vbz dt j pi, p-acp c-crq pn31 vvz, p-acp dt ord n1, crd cst dt n1 pp-f po12 n1 vmd xx vvi po12 n1, (3) sermon (DIV1) 61 Page 20
279 nor alienate our love and respect to his person. nor alienate our love and respect to his person. ccx vvi po12 n1 cc n1 p-acp po31 n1. (3) sermon (DIV1) 61 Page 20
280 When we hate a person, we hate to name him, and therefore when Saul sought David in indignation, he did not say, where is David? but where is the son of Ishai? the Jews did not say, where is Jesus? but where is that fellow? but that God might declare that sin it self should not alienate his love from his creature, When we hate a person, we hate to name him, and Therefore when Saul sought David in Indignation, he did not say, where is David? but where is the son of Jesse? the jews did not say, where is jesus? but where is that fellow? but that God might declare that since it self should not alienate his love from his creature, c-crq pns12 vvb dt n1, pns12 vvb pc-acp vvi pno31, cc av c-crq np1 vvd np1 p-acp n1, pns31 vdd xx vvi, c-crq vbz np1? p-acp c-crq vbz dt n1 pp-f np1? dt np2 vdd xx vvi, c-crq vbz np1? p-acp q-crq vbz d n1? cc-acp cst np1 vmd vvi d n1 pn31 n1 vmd xx vvi po31 n1 p-acp po31 n1, (3) sermon (DIV1) 62 Page 20
281 though Adam had offended him, yet he allowed him his proper name, saying, Adam where art thou? though Adam had offended him, yet he allowed him his proper name, saying, Adam where art thou? cs np1 vhd vvn pno31, av pns31 vvd pno31 po31 j n1, vvg, np1 c-crq vb2r pns21? (3) sermon (DIV1) 62 Page 20
282 And with such gentle terms as these should we treat our erring brethren, lest pinching too hard and not fetching blood we cause their wounds to fester. And with such gentle terms as these should we Treat our erring brothers, lest pinching too hard and not fetching blood we cause their wounds to fester. cc p-acp d j n2 c-acp d vmd pns12 vvi po12 j-vvg n2, cs vvg av av-j cc xx vvg n1 pns12 vvb po32 n2 pc-acp vvi. (3) sermon (DIV1) 63 Page 20
283 Quicquid enim exacerbat animo dixeris, punientis est impetus noncorrigentis charitas. Charity is such an enemy to passion that if your rebuke be perceived to have any of that corrupt mixture in it; Quicquid enim exacerbat animo Dixers, punientis est impetus noncorrigentis charitas. Charity is such an enemy to passion that if your rebuke be perceived to have any of that corrupt mixture in it; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. n1 vbz d dt n1 p-acp n1 cst cs po22 n1 vbi vvn pc-acp vhi d pp-f d j n1 p-acp pn31; (3) sermon (DIV1) 63 Page 20
284 the patient to whom you tender it, will never be induc'd to follow it. the patient to whom you tender it, will never be induced to follow it. dt j p-acp ro-crq pn22 vvb pn31, vmb av-x vbi vvn pc-acp vvi pn31. (3) sermon (DIV1) 63 Page 20
285 A reproof must be handled not like a sword but a lancet, so it must not be the enemy, A reproof must be handled not like a sword but a lancet, so it must not be the enemy, dt n1 vmb vbi vvn xx av-j dt n1 p-acp dt n1, av pn31 vmb xx vbi dt n1, (3) sermon (DIV1) 63 Page 20
286 but the Phisician that does the cure; but the physician that does the cure; cc-acp dt n1 cst vdz dt n1; (3) sermon (DIV1) 63 Page 20
287 and twill commend his skill if he can hide the point of it till the smart be over, and 'twill commend his skill if he can hide the point of it till the smart be over, cc pn31|vmb vvi po31 n1 cs pns31 vmb vvi dt n1 pp-f pn31 p-acp dt n1 vbb a-acp, (3) sermon (DIV1) 63 Page 20
288 for then will they reward that as a courtesy which otherwise they might possibly have look't upon as a piece of cruelty. for then will they reward that as a courtesy which otherwise they might possibly have looked upon as a piece of cruelty. c-acp av vmb pns32 vvi cst p-acp dt n1 r-crq av pns32 vmd av-j vhi vvb|pn31 p-acp c-acp dt n1 pp-f n1. (3) sermon (DIV1) 63 Page 20
289 Reproofs candyed over with good words like guilded pills looks pleasantly, are swallowed suddenly, and work kindly. Reproofs candied over with good words like Guilded pills looks pleasantly, Are swallowed suddenly, and work kindly. n2 vvn a-acp p-acp j n2 av-j vvn n2 n2 av-j, vbr vvn av-j, cc vvi av-j. (3) sermon (DIV1) 63 Page 20
290 Though Adam had provok't God highly, yet was he pleased to give him a fair and gentle summons in the words of my Text, saying, Adam, where art thou? Though Adam had provoked God highly, yet was he pleased to give him a fair and gentle summons in the words of my Text, saying, Adam, where art thou? cs np1 vhd vvn np1 av-j, av vbds pns31 vvn pc-acp vvi pno31 dt j cc j n1 p-acp dt n2 pp-f po11 n1, vvg, np1, q-crq vb2r pns21? (3) sermon (DIV1) 63 Page 21
291 And now to apply the whole, let me beg of you to examine your selvs, And now to apply the Whole, let me beg of you to examine your selves, cc av pc-acp vvi dt j-jn, vvb pno11 vvi pp-f pn22 pc-acp vvi po22 n2, (3) sermon (DIV1) 64 Page 21
292 whether your own consciences, and your Ministers, have not frequently call'd upon you to behold where you are; whither your own Consciences, and your Ministers, have not frequently called upon you to behold where you Are; cs po22 d n2, cc po22 n2, vhb xx av-j vvn p-acp pn22 pc-acp vvi c-crq pn22 vbr; (3) sermon (DIV1) 64 Page 21
293 whether in a state of grace, or under a sentence of condemnation? whether in the narrow path that leads to life, whither in a state of grace, or under a sentence of condemnation? whither in the narrow path that leads to life, cs p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1? cs p-acp dt j n1 cst vvz p-acp n1, (3) sermon (DIV1) 64 Page 21
294 or the broad road that leads to destruction? I wil not throw the first stone at you, your own actions will best acquaint you with your deserts. or the broad road that leads to destruction? I will not throw the First stone At you, your own actions will best acquaint you with your deserts. cc dt j n1 cst vvz p-acp n1? pns11 vmb xx vvi dt ord n1 p-acp pn22, po22 d n2 vmb av-js vvi pn22 p-acp po22 n2. (3) sermon (DIV1) 64 Page 21
295 Consider therefore, could your consciences plead not guilty if you were indicted for dishonoring God, Consider Therefore, could your Consciences plead not guilty if you were indicted for Dishonoring God, np1 av, vmd po22 n2 vvb xx j cs pn22 vbdr vvn p-acp vvg np1, (3) sermon (DIV1) 64 Page 21
296 for contemning Christ, for wounding and blaspheming his Holy Spirit? for crumbling his Sion into factions? for calling Religion to help out your faulty wares? for citing the name of God to make up weight and measure? for leaving good counsel at the Church where you heard it? for looking upon honesty as the birth-right of fools? for scrambling for your particular interests, for contemning christ, for wounding and blaspheming his Holy Spirit? for crumbling his Sion into factions? for calling Religion to help out your faulty wares? for citing the name of God to make up weight and measure? for leaving good counsel At the Church where you herd it? for looking upon honesty as the birthright of Fools? for scrambling for your particular interests, p-acp vvg np1, p-acp vvg cc vvg po31 j n1? p-acp j-vvg po31 np1 p-acp n2? p-acp vvg n1 pc-acp vvi av po22 j n2? p-acp vvg dt n1 pp-f np1 pc-acp vvi a-acp n1 cc n1? p-acp vvg j n1 p-acp dt n1 c-crq pn22 vvd pn31? p-acp vvg p-acp n1 p-acp dt n1 pp-f n2? p-acp n-vvg p-acp po22 j n2, (3) sermon (DIV1) 64 Page 21
297 and not minding the publick good (as if in the safety of the whole were not contained the good of each individual). and not minding the public good (as if in the safety of the Whole were not contained the good of each Individu). cc xx vvg dt j j (c-acp cs p-acp dt n1 pp-f dt j-jn vbdr xx vvn dt j pp-f d j-jn). (3) sermon (DIV1) 64 Page 21
298 Have you not against your own eyes and consciences complied with the publick sins of the times? Have you not eaten out the power of godliness by your corroding and satyrical censures of them that differ from you in forms of worship? and has not that your prejudice like a sullen Porter kept better company out of your affections than ever it let in? Have you not against your own eyes and Consciences complied with the public Sins of the times? Have you not eaten out the power of godliness by your corroding and satyrical censures of them that differ from you in forms of worship? and has not that your prejudice like a sullen Porter kept better company out of your affections than ever it let in? vhb pn22 xx p-acp po22 d n2 cc n2 vvn p-acp dt j n2 pp-f dt n2? vhb pn22 xx vvn av dt n1 pp-f n1 p-acp po22 j-vvg cc j n2 pp-f pno32 cst vvb p-acp pn22 p-acp n2 pp-f n1? cc vhz xx d po22 n1 av-j dt j n1 vvd jc n1 av pp-f po22 n2 cs av pn31 vvb p-acp? (3) sermon (DIV1) 64 Page 21
299 Whilst others were casting lots for Christs coat, have not you made it your business to divide it? if you have, the weakest-sighted man in the world may read without the help of any other spectacles than your own actions where you are. Into what dregs of times are we fallen, While Others were casting lots for Christ coat, have not you made it your business to divide it? if you have, the weakest-sighted man in the world may read without the help of any other spectacles than your own actions where you Are. Into what dregs of times Are we fallen, cs ng2-jn vbdr vvg n2 p-acp npg1 n1, vhb xx pn22 vvn pn31 po22 n1 pc-acp vvi pn31? cs pn22 vhb, dt j n1 p-acp dt n1 vmb vvi p-acp dt n1 pp-f d j-jn n2 cs po22 d n2 c-crq pn22 vbr. p-acp r-crq n2 pp-f n2 vbr pns12 vvn, (3) sermon (DIV1) 65 Page 21
300 when mens consciences are so seared, their senses so stopt, their foreheads so steel'd, their hearts so hardned, when men's Consciences Are so seared, their Senses so stopped, their foreheads so steeled, their hearts so hardened, c-crq ng2 n2 vbr av vvn, po32 n2 av vvn, po32 n2 av vvn, po32 n2 av vvn, (3) sermon (DIV1) 65 Page 21
301 so much carnal byass clapt upon their souls, that all the art & industry which we can use, cannot keep them strait, so much carnal bias clapped upon their Souls, that all the art & industry which we can use, cannot keep them strait, av d j n1 vvn p-acp po32 n2, cst d dt n1 cc n1 r-crq pns12 vmb vvi, vmbx vvi pno32 av-j, (3) sermon (DIV1) 65 Page 21
302 but they will stil run aside after their own inventions. O that remedies were as easie as complaints! but they will still run aside After their own Inventions. Oh that remedies were as easy as complaints! cc-acp pns32 vmb av vvb av p-acp po32 d n2. uh cst n2 vbdr a-acp j c-acp n2! (3) sermon (DIV1) 65 Page 21
303 Has not this Iron-age of ours out done all before us in villanies? Were there ever so many the Divels factors amongst us as now, who make it their busines• to drive on the interest of hell? •la•l how sensibly do's the deluge of sin prevail over us? Is not Christ again put to open shame, whipt, scorn'd, and crucified; Has not this iron-age of ours out done all before us in villainies? Were there ever so many the Devils Factors among us as now, who make it their busines• to drive on the Interest of hell? •la•l how sensibly do's the deluge of since prevail over us? Is not christ again put to open shame, whipped, scorned, and Crucified; vhz xx d n1 pp-f png12 av vdi d p-acp pno12 p-acp n2? vbdr a-acp av av d dt n2 n2 p-acp pno12 p-acp av, r-crq vvb pn31 po32 n1 p-acp vvb p-acp dt n1 pp-f n1? vmb c-crq av-j vdz dt n1 pp-f n1 vvi p-acp pno12? vbz xx np1 av vvd p-acp j n1, vvd, vvd, cc vvd; (3) sermon (DIV1) 65 Page 22
304 th•ugh his person cannot be reacht are not these affronts and injuries put upon his Spouse the Church? Nay farther, do not men please and flatter themselves in these misch•efs? and pretend to do God good service in killing his Son? Is it possible that you should stile your selves men after Gods own h•art, and yet do what his soul abhorrs? Can Hypocrites, can adulterers, can extortioners, can uncharitable Nabals, can factious disturbers of the peace of Hierusalem ever attain to that height of presumption, th•ugh his person cannot be reached Are not these affronts and injuries put upon his Spouse the Church? Nay farther, do not men please and flatter themselves in these misch•efs? and pretend to do God good service in killing his Son? Is it possible that you should style your selves men After God's own h•art, and yet do what his soul abhors? Can Hypocrites, can Adulterers, can extortioners, can uncharitable Nabal's, can factious disturbers of the peace of Jerusalem ever attain to that height of presumption, vvb po31 n1 vmbx vbi vvn vbr xx d vvz cc n2 vvn p-acp po31 n1 dt n1? uh av-jc, vdb xx n2 vvi cc vvi px32 p-acp d n2? cc vvb pc-acp vdi np1 j n1 p-acp vvg po31 n1? vbz pn31 j cst pn22 vmd n1 po22 n2 n2 p-acp n2 d n1, cc av vdb r-crq po31 n1 vvz? vmb n2, vmb n2, vmb n2, vmb j n2, vmb j n2 pp-f dt n1 pp-f np1 av vvi p-acp d n1 pp-f n1, (3) sermon (DIV1) 65 Page 22
305 as to dream that their names are enroll'd in the catalogue of life? If such as these be Christians, who are Scythins? If these Saints, who are Divels? if these be God's favorites, who are his foes? as to dream that their names Are enrolled in the catalogue of life? If such as these be Christians, who Are Scythins? If these Saints, who Are Devils? if these be God's favorites, who Are his foes? c-acp pc-acp vvi cst po32 n2 vbr vvn p-acp dt n1 pp-f n1? cs d c-acp d vbb njpg2, r-crq vbr np1? cs d n2, r-crq vbr n2? cs d vbb npg1 n2, r-crq vbr po31 n2? (3) sermon (DIV1) 65 Page 22
306 Do you think to purchase heaven wi•h as much ease as you have done, it may be an opinion of sanctity in your deluded brothers breast? Alas! Do you think to purchase heaven wi•h as much ease as you have done, it may be an opinion of sanctity in your deluded Brother's breast? Alas! vdb pn22 vvi pc-acp vvi n1 av-d p-acp d n1 c-acp pn22 vhb vdn, pn31 vmb vbi dt n1 pp-f n1 p-acp po22 j-vvn ng1 n1? np1! (3) sermon (DIV1) 66 Page 22
307 it is not your hypocritical faces, your artificial tears, your long praiers, your civil language, your aguish holiness which takes you by fits, it is not your hypocritical faces, your artificial tears, your long Prayers, your civil language, your aguish holiness which Takes you by fits, pn31 vbz xx po22 j n2, po22 j n2, po22 j n2, po22 j n1, po22 j n1 r-crq vvz pn22 p-acp n2, (3) sermon (DIV1) 66 Page 22
308 nor is it your frequent attendance in this place that will do it. nor is it your frequent attendance in this place that will do it. ccx vbz pn31 po22 j n1 p-acp d n1 cst vmb vdi pn31. (3) sermon (DIV1) 66 Page 22
309 It is not every one that cries Lord, Lord, who shall presently enter into the Kingdom of Heaven. It is not every one that cries Lord, Lord, who shall presently enter into the Kingdom of Heaven. pn31 vbz xx d pi cst vvz n1, n1, r-crq vmb av-j vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 66 Page 22
310 How ambitious are you to be accounted just and merciful, and yet how unwilling to be so? What severe censurers are you of your own crimes in other mens persons, How ambitious Are you to be accounted just and merciful, and yet how unwilling to be so? What severe censurers Are you of your own crimes in other men's Persons, q-crq j vbr pn22 p-acp vbb vvn j cc j, cc av c-crq j p-acp vbb av? q-crq j n2 vbr pn22 pp-f po22 d n2 p-acp j-jn ng2 n2, (3) sermon (DIV1) 67 Page 22
311 and how negligent of others in your own? What a sin is Drunkenness in the Temple, and how negligent of Others in your own? What a since is drunkenness in the Temple, cc c-crq j pp-f n2-jn p-acp po22 d? q-crq dt n1 vbz n1 p-acp dt n1, (3) sermon (DIV1) 67 Page 22
312 and yet what a blessing in the Tavern? How loud are you against the sins of the times when before others, and yet what a blessing in the Tavern? How loud Are you against the Sins of the times when before Others, cc av q-crq dt n1 p-acp dt n1? q-crq j vbr pn22 p-acp dt n2 pp-f dt n2 c-crq p-acp n2-jn, (3) sermon (DIV1) 67 Page 22
313 and yet how closely do you hug them when you are by your selves? How freely do you spend your censures upon so many of your brethren as without scruple do any of those things which you upon false grounds have fondly condemned as utterly unlawful? and yet how angry are you, and yet how closely do you hug them when you Are by your selves? How freely do you spend your censures upon so many of your brothers as without scruple do any of those things which you upon false grounds have fondly condemned as utterly unlawful? and yet how angry Are you, cc av c-crq av-j vdb pn22 vvi pno32 c-crq pn22 vbr p-acp po22 n2? c-crq av-j vdb pn22 vvi po22 n2 p-acp av d pp-f po22 n2 c-acp p-acp n1 vdb d pp-f d n2 r-crq pn22 p-acp j n2 vhb av-j vvn a-acp av-j j? cc av c-crq j vbr pn22, (3) sermon (DIV1) 67 Page 22
314 when upon such just grounds they stile you uncharitable? Have you not first l••t your reason, and then your modesty in your sins? act•ng upon the open st•ge what at first you did but behind the cu•tains, and saying in the blindness of your heart, Tush, God does not see it: when upon such just grounds they style you uncharitable? Have you not First l••t your reason, and then your modesty in your Sins? act•ng upon the open st•ge what At First you did but behind the cu•tains, and saying in the blindness of your heart, Tush, God does not see it: c-crq p-acp d j n2 pns32 n1 pn22 j? vhb pn22 xx ord n1 po22 n1, cc av po22 n1 p-acp po22 n2? vvg p-acp dt vvb j r-crq p-acp ord pn22 vdd p-acp p-acp dt n2, cc vvg p-acp dt n1 pp-f po22 n1, uh, np1 vdz xx vvi pn31: (3) sermon (DIV1) 67 Page 23
315 And therefore does not a parasite find better entertainment amongst you then a Prophet? As if you had rather be cozen'd with a flattering li•, than cur'd with a galling truth. What murmurings, what d••contents, what repinings are there continually amongst you? And Therefore does not a parasite find better entertainment among you then a Prophet? As if you had rather be cozened with a flattering li•, than cured with a galling truth. What murmurings, what d••contents, what repinings Are there continually among you? cc av vdz xx dt n1 vvi jc n1 p-acp pn22 av dt n1? p-acp cs pn22 vhd av-c vbi vvn p-acp dt vvg n1, cs vvn p-acp dt vvg n1. q-crq n2, r-crq n2-jn, r-crq n2-vvg vbr a-acp av-j p-acp pn22? (3) sermon (DIV1) 67 Page 23
316 Did you formerly surfeit upon peace and plenty, that you now nauseate even the best of Gods blessings? Suppose God should not strike off your chariot wheels till you were in the red sea; Did you formerly surfeit upon peace and plenty, that you now nauseate even the best of God's blessings? Suppose God should not strike off your chariot wheels till you were in the read sea; vdd pn22 av-j vvb p-acp n1 cc n1, cst pn22 av vvi av dt js pp-f ng1 n2? vvb np1 vmd xx vvi a-acp po22 n1 vvz p-acp pn22 vbdr p-acp dt j-jn n1; (3) sermon (DIV1) 68 Page 23
317 suppose he should no• cu•b or check you in this your careere by your ministers, suppose he should no• cu•b or check you in this your career by your Ministers, vvb pns31 vmd n1 vvi cc vvi pn22 p-acp d po22 n1 p-acp po22 n2, (3) sermon (DIV1) 68 Page 23
318 or judgments, what incredible hast would you make into the bottomless pit? But consider in this your day that he does once more stretch for•h hi• hand to a gain-saying, and rebellious people: or Judgments, what incredible haste would you make into the bottomless pit? But Consider in this your day that he does once more stretch for•h hi• hand to a gainsaying, and rebellious people: cc n2, r-crq j n1 vmd pn22 vvi p-acp dt j n1? cc-acp vvb p-acp d po22 n1 cst pns31 vdz a-acp av-dc vvi j n1 n1 p-acp dt j, cc j n1: (3) sermon (DIV1) 68 Page 23
319 He now calls upon you as a Judg, to try whether you can acquit your selves of the whole, He now calls upon you as a Judge, to try whither you can acquit your selves of the Whole, pns31 av vvz p-acp pn22 p-acp dt n1, pc-acp vvi cs pn22 vmb vvi po22 n2 pp-f dt j-jn, (3) sermon (DIV1) 68 Page 23
320 or excuse your selves in part of these crimes, these crying sins that are laid to your charge. or excuse your selves in part of these crimes, these crying Sins that Are laid to your charge. cc vvb po22 n2 p-acp n1 pp-f d n2, d vvg n2 cst vbr vvn p-acp po22 n1. (3) sermon (DIV1) 68 Page 23
321 Does he not sometimes cause your consciences to reado you that sentence of condemnation under which you lye, that so if by any means possible he might move you to repentance: Does he not sometime cause your Consciences to reado you that sentence of condemnation under which you lie, that so if by any means possible he might move you to Repentance: vdz pns31 xx av vvi po22 n2 pc-acp vvi pn22 d n1 pp-f n1 p-acp r-crq pn22 vvb, cst av cs p-acp d n2 j pns31 vmd vvi pn22 p-acp n1: (3) sermon (DIV1) 68 Page 23
322 Does he not mitigate the severity of a judg with the tenderness of a father, and shew how unwillingly? he is to disinherit you; Does he not mitigate the severity of a judge with the tenderness of a father, and show how unwillingly? he is to disinherit you; vdz pns31 xx vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, cc vvb c-crq av-j? pns31 vbz pc-acp vvi pn22; (3) sermon (DIV1) 68 Page 23
323 and how desirous rather that you should return and live. and how desirous rather that you should return and live. cc c-crq j av-c cst pn22 vmd vvi cc vvi. (3) sermon (DIV1) 68 Page 23
324 Does he not like a Physician make a search into your disease, the sad condition in which your souls lie? That so having made you sensible of your distemper and danger you may be desirous of a cure. Does he not like a physician make a search into your disease, the sad condition in which your Souls lie? That so having made you sensible of your distemper and danger you may be desirous of a cure. vdz pns31 xx av-j dt n1 vvi dt n1 p-acp po22 n1, dt j n1 p-acp r-crq po22 n2 vvi? cst av vhg vvn pn22 j pp-f po22 n1 cc n1 pn22 vmb vbi j pp-f dt n1. (3) sermon (DIV1) 68 Page 23
325 Does he not call to you in pitty, and shew you how you are even upon the brink of destruction, Does he not call to you in pity, and show you how you Are even upon the brink of destruction, vdz pns31 xx vvi p-acp pn22 p-acp n1, cc vvb pn22 c-crq pn22 vbr av p-acp dt n1 pp-f n1, (3) sermon (DIV1) 68 Page 23
326 so that there is hardly a hairs breadth between you and misery? Has he not frequently declared to you by his prophets, in how unsafe a condition you are, so that there is hardly a hairs breadth between you and misery? Has he not frequently declared to you by his Prophets, in how unsafe a condition you Are, av cst pc-acp vbz av dt ng1 n1 p-acp pn22 cc n1? vhz pns31 xx av-j vvn p-acp pn22 p-acp po31 n2, p-acp c-crq j dt n1 pn22 vbr, (3) sermon (DIV1) 68 Page 23
327 and how much at a losse, if he should call you •o an account for your stewardship? Has he not now sent me to tell you that if you knew where you wer•, in what a sinful, and how much At a loss, if he should call you •o an account for your stewardship? Has he not now sent me to tell you that if you knew where you wer•, in what a sinful, cc c-crq d p-acp dt n1, cs pns31 vmd vvi pn22 av dt n1 p-acp po22 n1? vhz pns31 xx av vvd pno11 pc-acp vvi pn22 d cs pn22 vvd c-crq pn22 n1, p-acp r-crq dt j, (3) sermon (DIV1) 68 Page 24
328 and so miserable condition, your hearts 〈 ◊ 〉 gush out at your eyes in tears of pitty for your selves? Hearken then to this voice (as Adam did to Gods) all ye that have his fear before your eyes, and so miserable condition, your hearts 〈 ◊ 〉 gush out At your eyes in tears of pity for your selves? Harken then to this voice (as Adam did to God's) all you that have his Fear before your eyes, cc av j n1, po22 n2 〈 sy 〉 vvi av p-acp po22 n2 p-acp n2 pp-f n1 p-acp po22 n2? vvb av p-acp d n1 (c-acp np1 vdd p-acp n2) av-d pn22 cst vhb po31 n1 p-acp po22 n2, (3) sermon (DIV1) 68 Page 24
329 and especially you that are superiors; and especially you that Are superiors; cc av-j pn22 cst vbr n2-jn; (3) sermon (DIV1) 68 Page 24
330 for your charge is greater then other mens, you have received more talents and so have a greater account to give in the last day; for your charge is greater then other men's, you have received more Talents and so have a greater account to give in the last day; p-acp po22 n1 vbz jc cs j-jn ng2, pn22 vhb vvn dc n2 cc av vhb dt jc n1 pc-acp vvi p-acp dt ord n1; (3) sermon (DIV1) 68 Page 24
331 consider that you are now in the Church reaping that benefit from us, which we may expect from you when in your counsels; Consider that you Are now in the Church reaping that benefit from us, which we may expect from you when in your Counsels; vvb cst pn22 vbr av p-acp dt n1 vvg d n1 p-acp pno12, r-crq pns12 vmb vvi p-acp pn22 q-crq p-acp po22 n2; (3) sermon (DIV1) 68 Page 24
332 and therefore when ever you sit down to consult, remember the Church and servants of God, that when we kneel down to pray, we may not forget the State and hers. FINIS. and Therefore when ever you fit down to consult, Remember the Church and Servants of God, that when we kneel down to pray, we may not forget the State and hers. FINIS. cc av c-crq av pn22 vvb a-acp pc-acp vvi, vvb dt n1 cc n2 pp-f np1, cst c-crq pns12 vvb a-acp pc-acp vvi, pns12 vmb xx vvi dt n1 cc png31. fw-la. (3) sermon (DIV1) 68 Page 24

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
42 0 Acts 10. 34. Acts 10. 34. n2 crd crd
64 0 Plin. Pliny np1
69 0 Psal. 82. 5. Psalm 82. 5. np1 crd crd
106 0 Isa. 14. 4. Isaiah 14. 4. np1 crd crd
120 0 Rupertus & Abulensis. Rupert & Abulensis. np1 cc np1.
136 0 Jonah 1. 8. Jonah 1. 8. np1 crd crd
166 0 Acts 28. 5. Acts 28. 5. n2 crd crd
178 0 John 4. 19 John 4. 19 np1 crd crd
188 0 Psal. 89. 32, 33. Psalm 89. 32, 33. np1 crd crd, crd
234 0 Rupertus. Rupert. np1.
274 0 Gal. 6. 1. Gal. 6. 1. np1 crd crd
276 0 Prosp. de vit. contempt. Prosper de vit. contempt. np1 fw-fr fw-fr. n1.
283 0 S. August. S. August. np1 np1.