God's arraignment of Adam: declared in a sermon preach'd at St Pauls, Septemb 5. 1658. before the right honorable the Lord Major, aldermen, and Common-Council. By Thomas Cartwright, M.A. of Queens Coll. Oxon. and now vicar of Walthamstow in Essex.
for as mercy will permit no good deed to go unrewarded, so justice will let no bad deed go unpunish't: And if you trace these bitter streams, you will find their fountain to be but a little above my text;
for as mercy will permit no good deed to go unrewarded, so Justice will let no bad deed go unpunished: And if you trace these bitter streams, you will find their fountain to be but a little above my text;
in which you h•ve the Judge of heaven and earth managing a legal 〈 … 〉ss against our first parents for the first breach of his Law, of which they were newly guilty;
in which you h•ve the Judge of heaven and earth managing a Legal 〈 … 〉ss against our First Parents for the First breach of his Law, of which they were newly guilty;
before he sentences the Delinquents he summons them before him to plead to that Inditement which their own consciences had found against them, which is summed up in my Text: in which I might observe;
before he sentences the Delinquents he summons them before him to plead to that Indictment which their own Consciences had found against them, which is summed up in my Text: in which I might observe;
I. Magna vocantis benignitas, the great benignity of the party calling, which appears if you look upon the words in these six senses, of which they are easily capable;
I Magna vocantis benignitas, the great benignity of the party calling, which appears if you look upon the words in these six Senses, of which they Are Easily capable;
viz. As they are either. 1. Verba Judicis reum citantis: the words of a Judge to his arraigned prisoner. 2. Verba patris filium increpantis: the increpation of a father chiding his son. 3. Verba medici conf•ssionem morbi extorquere conantis:
viz. As they Are either. 1. Verba Judges Reum citantis: the words of a Judge to his arraigned prisoner. 2. Verba patris Son increpantis: the increpation of a father chiding his son. 3. Verba medici conf•ssionem Morbi extorquere conantis:
1. That Adam was not seduc'd as was the woman, immediately, nor strictly and externally by the fraud and discourse of the Serpent; nor before (as he was created) but after her, and by her.
1. That Adam was not seduced as was the woman, immediately, nor strictly and externally by the fraud and discourse of the Serpent; nor before (as he was created) but After her, and by her.
crd cst np1 vbds xx vvn a-acp vbds dt n1, av-j, ccx av-j cc av-j p-acp dt n1 cc n1 pp-f dt n1; ccx p-acp (c-acp pns31 vbds vvn) p-acp p-acp pno31, cc p-acp pno31.
for he does not say Eve, but Adam w•e•e art thou? which certainly was because hee was her Husband, and so consequently her head, and her superior: from whence we may deduce these two conclusions: viz.
for he does not say Eve, but Adam w•e•e art thou? which Certainly was Because he was her Husband, and so consequently her head, and her superior: from whence we may deduce these two conclusions: viz.
c-acp pns31 vdz xx vvi n1, p-acp np1 av vb2r pns21? r-crq av-j vbds c-acp pns31 vbds po31 n1, cc av av-j po31 n1, cc po31 j-jn: p-acp c-crq pns12 vmb vvi d crd n2: n1
for Gods lawes are not like Cobwebs which only catch the lesser flyes; but amongst a multitude of delinquents, he first takes care to cull out the fattest, and sacrifice them to his justice.
for God's laws Are not like Cobwebs which only catch the lesser flies; but among a multitude of delinquents, he First Takes care to cull out the Fattest, and sacrifice them to his Justice.
c-acp ng1 n2 vbr xx av-j n2 r-crq av-j vvi dt jc n2; p-acp p-acp dt n1 pp-f n2-jn, pns31 ord vvz n1 pc-acp vvi av dt js, cc vvi pno32 p-acp po31 n1.
Laertius tells us of Diogene, that he complained, that the greater thieves in his time did ordinarily punish the lesser, and yet secure themselves, that secret thieves condemned open robbers; but when God comes to sit in judgment, he will summon the biggest to the bar first,
Laertius tells us of Diogenes, that he complained, that the greater thieves in his time did ordinarily Punish the lesser, and yet secure themselves, that secret thieves condemned open robbers; but when God comes to fit in judgement, he will summon the biggest to the bar First,
and make them give an exact account of their misdemeanors, that so their punishment may be as exemplary as their transgressions, and that they who went before others in sin, might likewise go before them in suffering.
and make them give an exact account of their misdemeanors, that so their punishment may be as exemplary as their transgressions, and that they who went before Others in since, might likewise go before them in suffering.
cc vvi pno32 vvi dt j n1 pp-f po32 n2, cst av po32 n1 vmb vbi a-acp j c-acp po32 n2, cc cst pns32 r-crq vvd p-acp n2-jn p-acp n1, vmd av vvi p-acp pno32 p-acp vvg.
not considering that Gods Vicegerents should be like himself, who is not NONLATINALPHABET, an accepter of persons, but one who will set the saddle upon the right horse, punish the rich as well as the poor, the greatest as well as the meanest men.
not considering that God's Vicegerents should be like himself, who is not, an accepter of Persons, but one who will Set the saddle upon the right horse, Punish the rich as well as the poor, the greatest as well as the Meanest men.
xx vvg d ng1 n2 vmd vbi av-j px31, r-crq vbz xx, dt n1 pp-f n2, p-acp pi r-crq vmb vvi dt n1 p-acp dt j-jn n1, vvb dt j c-acp av c-acp dt j, dt js c-acp av c-acp dt js n2.
Examples work more upon most men, then precepts, who read lives more then books; and therefore if they whose carriage should be as a looking-glass for others to dress their lives by, shall represent false things to them, God will quickly break them, that others may no longer be the worse for them:
Examples work more upon most men, then Precepts, who read lives more then books; and Therefore if they whose carriage should be as a looking-glass for Others to dress their lives by, shall represent false things to them, God will quickly break them, that Others may no longer be the Worse for them:
Gods anger is hightned with mens ingratitude, and therefore when they whom he has placed a degree above others, whether in knowledg or dignity shall fall short of others in the practise of godliness, their knowledg being without obedience, and their honour without holiness, will but serve to damn them the more profoundly.
God's anger is heightened with men's ingratitude, and Therefore when they whom he has placed a degree above Others, whither in knowledge or dignity shall fallen short of Others in the practice of godliness, their knowledge being without Obedience, and their honour without holiness, will but serve to damn them the more profoundly.
as to side with the first against the second Table of the Decalogue, boasting of their godliness, and yet overlooking the punctilio's of upright dealing, whereas godliness and moral honesty cease to be, by being parted.
as to side with the First against the second Table of the Decalogue, boasting of their godliness, and yet overlooking the punctilio's of upright dealing, whereas godliness and moral honesty cease to be, by being parted.
c-acp p-acp n1 p-acp dt ord p-acp dt ord n1 pp-f dt n1, vvg pp-f po32 n1, cc av vvg dt n2 pp-f av-j vvg, cs n1 cc j n1 vvb pc-acp vbi, p-acp vbg vvn.
for the business of our salvation does not consist in the keeping of Sabbaths and fasts, in repetition of long prayers, in receiving of the monthly Sacrament;
for the business of our salvation does not consist in the keeping of Sabbaths and fasts, in repetition of long Prayers, in receiving of the monthly Sacrament;
The performance of some part of his duty will never apologize for the neglect of the other, his keeping of fasts will never absolve him from breach of oaths. His frequenting of Sermons will never make sacriledg a vertue;
The performance of Some part of his duty will never apologise for the neglect of the other, his keeping of fasts will never absolve him from breach of Oaths. His frequenting of Sermons will never make sacrilege a virtue;
his long prayers will fall short of acquitting him from oppression; nor will his configuring to a form of Godliness ever make amends for his cheatings; his parts, places, priviledges and preserments, if not accompanied with righteousness to his neighbours as well as holiness to his God, will •e as so many milstones about his neck to sink him the deeper into the bottomless pit of destruction.
his long Prayers will fallen short of acquitting him from oppression; nor will his configuring to a from of Godliness ever make amends for his cheatings; his parts, places, privileges and preferments, if not accompanied with righteousness to his neighbours as well as holiness to his God, will •e as so many millstones about his neck to sink him the Deeper into the bottomless pit of destruction.
If the magistrate •hare in the peoples sins, the husband in his wifes, or the master in his families, they shall likewise be the copartners with •hem in their sufferings, and have the precedence then too as well as at other times.
If the magistrate •hare in the peoples Sins, the husband in his wives, or the master in his families, they shall likewise be the copartners with •hem in their sufferings, and have the precedence then too as well as At other times.
cs dt n1 vvb p-acp dt ng1 n2, dt n1 p-acp po31 ng1, cc dt n1 p-acp po31 n2, pns32 vmb av vbi dt n2 p-acp n1 p-acp po32 n2, cc vhb dt n1 av av c-acp av c-acp p-acp j-jn n2.
they think themselves priviledged to sin with such Authors, as if the conscienciousness of their duty were unmannerly (if not saucie ) when it gave check-mate to the crimes of their Superiors.
they think themselves privileged to since with such Authors, as if the conscientiousness of their duty were unmannerly (if not saucy) when it gave checkmate to the crimes of their Superiors.
if therefore he either administer things that are prejudicial to them, or by his ill example or silence seem to countenance them, their blood may justly be required at his hands:
if Therefore he either administer things that Are prejudicial to them, or by his ill Exampl or silence seem to countenance them, their blood may justly be required At his hands:
The Physician may easily be guilty of his Patients miscarriage, and if his skill be not answerable to his profession, the more practice he has, the more unhappiness: In him 'tis a greater fault to be accessory to a man's death,
The physician may Easily be guilty of his Patients miscarriage, and if his skill be not answerable to his profession, the more practice he has, the more unhappiness: In him it's a greater fault to be accessory to a Man's death,
Ʋt in corporibus, sic in imperio, gravissimus est morbus qui à capite diffunditur: As in the body natural, so likewise in the Politick, those diseases are most dangerous which seize first upon the Head. Superior sibi indulgens peracerbus est in subditos:
Ʋt in corporibus, sic in Imperial, gravissimus est morbus qui à capite diffunditur: As in the body natural, so likewise in the Politic, those diseases Are most dangerous which seize First upon the Head. Superior sibi indulgens peracerbus est in Subject:
av p-acp fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la: a-acp p-acp dt n1 j, av av p-acp dt j, d n2 vbr av-ds j r-crq vvb ord p-acp dt n1 np1 fw-la fw-la fw-la fw-la p-acp n2:
when they will neither learn what is their office from others, nor yet understand it of themselves; then all the foundations of the earth are out of course (saies David; ) all fundamental Laws, all commendable customs, all good orders (which are the very basis and foundation of humane societies) are broken:
when they will neither Learn what is their office from Others, nor yet understand it of themselves; then all the foundations of the earth Are out of course (Says David;) all fundamental Laws, all commendable customs, all good order (which Are the very basis and Foundation of humane societies) Are broken:
c-crq pns32 vmb av-dx vvi r-crq vbz po32 n1 p-acp n2-jn, ccx av vvi pn31 pp-f px32; av d dt n2 pp-f dt n1 vbr av pp-f n1 (vvz np1;) d j n2, d j n2, d j n2 (r-crq vbr dt j n1 cc n1 pp-f j n2) vbr vvn:
when they that like Atlas 's should bear up others, shall stoop of themselves, the manifold inconveniences that follow their offence will cry aloud to the offended justice of heaven, to make them drink deep of the vials of his vengeance.
when they that like Atlas is should bear up Others, shall stoop of themselves, the manifold inconveniences that follow their offence will cry aloud to the offended Justice of heaven, to make them drink deep of the vials of his vengeance.
Constantia praecepti est exemplum praecipîentis, nutatmandatum quod non stabilitur superioris, moribus: The confirmation of a precept is the example of him that commands it;
Constantia Precepts est exemplum praecipîentis, nutatmandatum quod non stabilitur superioris, moribus: The confirmation of a precept is the Exampl of him that commands it;
If Moses the Prince of God's peoplesin, how can be expect to enter into the promised land? If Aaron the Priest (whose life and mouth should speak the same Creed) offend, Gods wrath must needs be incens'd against him.
If Moses the Prince of God's peoplesin, how can be expect to enter into the promised land? If Aaron the Priest (whose life and Mouth should speak the same Creed) offend, God's wrath must needs be incensed against him.
Needs must it grieve our Saviour to be wounded in the house of his friends, and trouble him much to consider, that one of his own Apostles should give the blow.
Needs must it grieve our Saviour to be wounded in the house of his Friends, and trouble him much to Consider, that one of his own Apostles should give the blow.
av vmb pn31 vvi po12 n1 pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, cc vvi pno31 av-d pc-acp vvi, cst pi pp-f po31 d n2 vmd vvi dt n1.
and therefore when they whom he has married to himself in everlasting kindness, shall run a whoring after their own inventions, a double punishment will certainly overtake them,
and Therefore when they whom he has married to himself in everlasting kindness, shall run a whoring After their own Inventions, a double punishment will Certainly overtake them,
cc av c-crq pns32 r-crq pns31 vhz vvn p-acp px31 p-acp j n1, vmb vvi dt vvg p-acp po32 d n2, dt j-jn n1 vmb av-j vvi pno32,
Ignorance may sometimes excuse in part, but knowledge does alwaies aggravate a crime. Weakness cannot mitigate more, than does wilfulness highten an offence.
Ignorance may sometime excuse in part, but knowledge does always aggravate a crime. Weakness cannot mitigate more, than does wilfulness heighten an offence.
Where God sowes benefits he expects to reap gratitude, (that's all the return we can make him for his mercies;) and therefore when he misses that obedience which in duty and gratitude we ought to have yielded him, no wonder if he pay us the wages which are due to such disobedient and ingrateful servants as we are.
Where God sows benefits he expects to reap gratitude, (that's all the return we can make him for his Mercies;) and Therefore when he misses that Obedience which in duty and gratitude we ought to have yielded him, no wonder if he pay us the wages which Are due to such disobedient and ingrateful Servants as we Are.
c-crq np1 n2 n2 pns31 vvz p-acp vvb n1, (cst|vbz d dt n1 pns12 vmb vvi pno31 p-acp po31 n2;) cc av c-crq pns31 vvz cst n1 r-crq p-acp n1 cc n1 pns12 vmd pc-acp vhi vvn pno31, dx n1 cs pns31 vvb pno12 dt n2 r-crq vbr j-jn p-acp d j cc j n2 c-acp pns12 vbr.
If men abuse the dignities and places with which God has intrusted them, to the scandal and prejudice of those that are under them, their punishment shal quickly let them know there is a God above them, who will summon them to give an account of their Stewardship.
If men abuse the dignities and places with which God has Entrusted them, to the scandal and prejudice of those that Are under them, their punishment shall quickly let them know there is a God above them, who will summon them to give an account of their Stewardship.
but likewise for the offences of those that are under him? then Cavete quid facitis, Take heed what ye do, (remembring that that wit is alwaies better cheap, which is purchased with the fight of other mens punishments, than with the feeling of your own ) the higher is your place, the greater will be your fall;
but likewise for the offences of those that Are under him? then Beware quid Facitis, Take heed what you do, (remembering that that wit is always better cheap, which is purchased with the fight of other men's punishments, than with the feeling of your own) the higher is your place, the greater will be your fallen;
If you who should be like Constantine and Theodosius, Scuta Christianorum, the bucklers of those Christian people that are committed to your charge, shall butcher them, in betraying their liberties and persons to the violence and malice of their enemies;
If you who should be like Constantine and Theodosius, Scuta Christians, the bucklers of those Christian people that Are committed to your charge, shall butcher them, in betraying their Liberties and Persons to the violence and malice of their enemies;
cs pn22 r-crq vmd vbi j np1 cc np1, np1 np1, dt n2 pp-f d njp n1 cst vbr vvn p-acp po22 n1, vmb vvi pno32, p-acp vvg po32 n2 cc n2 p-acp dt n1 cc n1 pp-f po32 n2;
and so not judge uprightly, God will certainly sweep you away as he did Nebuchadnezar, with the besome of destruction, till your bodies be brought to their graves, and your souls to hell;
and so not judge uprightly, God will Certainly sweep you away as he did Nebuchadnezzar, with the besom of destruction, till your bodies be brought to their graves, and your Souls to hell;
cc av xx vvi av-j, np1 vmb av-j vvi pn22 av c-acp pns31 vdd np1, p-acp dt n1 pp-f n1, c-acp po22 n2 vbb vvn p-acp po32 n2, cc po22 n2 p-acp n1;
and say, How have the oppressors ceast, the golden city ceast? If you who should be the Keepers of the peace both of Church and Sta•e, shall be Docti in perturb and â utriusque pace, more ready to make than to hinder such uneven reckonings as fractions are, you may expect that God should give you an exact and punctual paiment at last.
and say, How have the Oppressors's ceased, the golden City ceased? If you who should be the Keepers of the peace both of Church and Sta•e, shall be Learned in perturb and â utriusque pace, more ready to make than to hinder such uneven reckonings as fractions Are, you may expect that God should give you an exact and punctual payment At last.
and therefore when he permitted her not onely to eat herself, but likewise to set his teeth on edge, to taste of the forbidden fruit, he quickly heard of it on both ears;
and Therefore when he permitted her not only to eat herself, but likewise to Set his teeth on edge, to taste of the forbidden fruit, he quickly herd of it on both ears;
cc av c-crq pns31 vvd pno31 xx av-j pc-acp vvi px31, p-acp av pc-acp vvi po31 n2 p-acp n1, pc-acp vvi pp-f dt j-vvn n1, pns31 av-j vvd pp-f pn31 p-acp d n2;
for immediately after God comes to him with an unwelcom summons, saying, Adam, where art thou? Which brings me to the second general part of my Text, viz.
for immediately After God comes to him with an unwelcome summons, saying, Adam, where art thou? Which brings me to the second general part of my Text, viz.
Adam, where art thou? Though it is impossible for Adam to have done any thing which might escape God's knowledge (he being acquainted with the very secrets of our hearts) Judiciario tamen more interrogat Deus à reo id quod planè scit, ut vel hinc discant Judices reum interrogare quod ipsi nesciunt,
Adam, where art thou? Though it is impossible for Adam to have done any thing which might escape God's knowledge (he being acquainted with the very secrets of our hearts) Judiciario tamen more Interrogat Deus à Reo id quod planè scit, ut vel hinc discant Judges Reum To ask quod ipsi nesciunt,
Yet that his judgment might appear ro be just, he proceeds legally against him, and asks him that which he knew wel enough before, that he might leave Judges a president to ask the prisoner such things which they presum'd to know,
Yet that his judgement might appear ro be just, he proceeds legally against him, and asks him that which he knew well enough before, that he might leave Judges a president to ask the prisoner such things which they presumed to know,
av cst po31 n1 vmd vvi pc-acp vbi j, pns31 vvz av-j p-acp pno31, cc vvz pno31 d r-crq pns31 vvd av av-d a-acp, cst pns31 vmd vvi n2 dt n1 pc-acp vvi dt n1 d n2 r-crq pns32 vvd pc-acp vvi,
The Divel (that old Serpent ) was sentenc'd indeed without any summons, because 'twas impossible that he should either clear his innocence, or make out his repentance. But God deals not so with us, that we might not deal so with one another;
The devil (that old Serpent) was sentenced indeed without any summons, Because 'twas impossible that he should either clear his innocence, or make out his Repentance. But God deals not so with us, that we might not deal so with one Another;
dt n1 (cst j n1) vbds vvn av p-acp d n1, c-acp pn31|vbds j cst pns31 vmd av-d vvi po31 n1, cc vvb av po31 n1. p-acp np1 vvz xx av p-acp pno12, cst pns12 vmd xx vvi av p-acp crd j-jn;
nor can there be a greater blemish charged upon him, than that he will believe the probable argument of a friend, before the demonstration of an enemy;
nor can there be a greater blemish charged upon him, than that he will believe the probable argument of a friend, before the demonstration of an enemy;
Though the tempest were so great that the Ship was likely to be broken, and Jonah declared to be the cause of the danger by the infallible oracle of heaven, yet the Mariners (who are usually in a greater rage then the Sea it self) would not cast him over board till they had put these questions to him;
Though the tempest were so great that the Ship was likely to be broken, and Jonah declared to be the cause of the danger by the infallible oracle of heaven, yet the Mariners (who Are usually in a greater rage then the Sea it self) would not cast him over board till they had put these questions to him;
For whose cause is this evil come upon us? What is thing occupation? whence comest thou? what is thy country? why hast thou done this? what shall we do unto thee?
For whose cause is this evil come upon us? What is thing occupation? whence Comest thou? what is thy country? why hast thou done this? what shall we do unto thee?
Quem sors judicaverat cogunt propria voce confiteri, (as tis in the interlineary Gloss;) though the lot had judged him yet they asked him some questions as forc't him to confess it himself,
Whom sors judicaverat cogunt propria voce Confession, (as this in the interlineary Gloss;) though the lot had judged him yet they asked him Some questions as forced him to confess it himself,
but the better; nor will she judg men by a few actions (lest the sentence should fall too heavy upon the righteous ) but by all, and (as near as she can) square her judgment according to that straight rule of the Schools, In judicandis aliis, eorum bona certa meliora, certa mala minora; bona dubia certa; dubia mala nulla judicemus.
but the better; nor will she judge men by a few actions (lest the sentence should fallen too heavy upon the righteous) but by all, and (as near as she can) square her judgement according to that straight Rule of the Schools, In judicandis Others, Their Bona Certa Meliora, Certa mala Minor; Bona Dubia Certa; Dubia mala nulla judicemus.
their certain miscarriages to be lesser; if their good deeds be doubtful, let us look upon them as if they were certain; if their offences be doubtful, let us judg them none at all.
their certain miscarriages to be lesser; if their good Deeds be doubtful, let us look upon them as if they were certain; if their offences be doubtful, let us judge them none At all.
and such are those who will not be induced to believe that any good thing can come out of Nazareth, I mean that any piety can lodg in such mens breasts as are not of their party;
and such Are those who will not be induced to believe that any good thing can come out of Nazareth, I mean that any piety can lodge in such men's breasts as Are not of their party;
cc d vbr d r-crq vmb xx vbi vvn pc-acp vvi cst d j n1 vmb vvi av pp-f np1, pns11 vvb cst d n1 vmb vvi p-acp d ng2 n2 c-acp vbr xx pp-f po32 n1;
before ever they hear what evidence they are able to produce of a power of godliness working effectually in them beyond the bare form, of which they are perhaps accused.
before ever they hear what evidence they Are able to produce of a power of godliness working effectually in them beyond the bore from, of which they Are perhaps accused.
and yet he was pleased to hear him before he judged him, to summon him before he sentenc'd him, saying, Adam, where art thou? And thus much for the first inference; the second followes, viz.
and yet he was pleased to hear him before he judged him, to summon him before he sentenced him, saying, Adam, where art thou? And thus much for the First Inference; the second follows, viz.
cc av pns31 vbds vvn p-acp vvb pno31 c-acp pns31 vvn pno31, p-acp vvb pno31 c-acp pns31 vvn pno31, vvg, np1, q-crq vb2r pns21? cc av av-d c-acp dt ord n1; dt ord vvz, n1
No sooner had Adam tasted of the forbidden fruit, but God called him to an account for his transgression, saying, Adam, where art thou? Sin is not less old than Adam, and punishment is altogether as old as sin;
No sooner had Adam tasted of the forbidden fruit, but God called him to an account for his Transgression, saying, Adam, where art thou? since is not less old than Adam, and punishment is altogether as old as since;
so that after his work is done, a sinner seldome tarries long for his wages which is death. God is said to ride upon the wings of the wind, to intimate that it will not be long before he overtake his enemies.
so that After his work is done, a sinner seldom tarries long for his wages which is death. God is said to ride upon the wings of the wind, to intimate that it will not be long before he overtake his enemies.
The gall of bitterness does immediately succeed the honey of sin; nor do those rivers of unlawful pleasures ever leave running till they are buried in the salt sea of miseries.
The Gall of bitterness does immediately succeed the honey of since; nor doe those Rivers of unlawful pleasures ever leave running till they Are buried in the salt sea of misery's.
because their Tragedy shall never have an Epilogue, he takes care that where old go off, new scenes of miseries shall be ready to take their Cut's. So that sin and suffering are relatives, near akin one to the other;
Because their Tragedy shall never have an Epilogue, he Takes care that where old go off, new scenes of misery's shall be ready to take their Cut's. So that since and suffering Are relatives, near akin one to the other;
Suffering is so firmly entailed upon sinning, that nothing but Gods mercy upon our repentance can cut off the entail: For otherwise what Solomon sayes of one holds true of every sin, ori novissimo mordebit, and he that would suffer no harm by it, must with St. Paul NONLATINALPHABET, shake this viper into the fire, left it pull him into those unquenchable flames out of which there is no escape.
Suffering is so firmly entailed upon sinning, that nothing but God's mercy upon our Repentance can Cut off the entail: For otherwise what Solomon Says of one holds true of every since, Ori novissimo mordebit, and he that would suffer no harm by it, must with Saint Paul, shake this viper into the fire, left it pull him into those unquenchable flames out of which there is no escape.
vvg vbz av av-j vvn p-acp vvg, cst pix cc-acp npg1 n1 p-acp po12 n1 vmb vvi a-acp dt n1: c-acp av q-crq np1 vvz pp-f crd vvz j pp-f d n1, fw-la fw-la fw-la, cc pns31 cst vmd vvi dx n1 p-acp pn31, vmb p-acp n1 np1, vvb d n1 p-acp dt n1, vvd pn31 vvb pno31 p-acp d j n2 av pp-f r-crq a-acp vbz dx n1.
and the Judg of heaven and earth will call him to the bar, as he did in the language of my Text, Adam where art thou? which may be considered, Secondly, as they are, 2. Verba patris, filium increpantis;
and the Judge of heaven and earth will call him to the bar, as he did in the language of my Text, Adam where art thou? which may be considered, Secondly, as they Are, 2. Verba patris, Son increpantis;
O my son what is become of thy obedience and duty which thou owest to thy father? how prodigal art thou of thy happiness? how quickly hast thou morgag'd that inheritance which I so lately setled upon thee in Paradice? how earnestly doest thou endeavour to disinherit thy self and thy posterity? art thou so willing to devest thy self of the title of a son of God, to be stiled a slave of sin? doest thou not foresee the dangerous consequences of this thy disobedience? what will be the end of thy travelling on in this road? is it not high time for me now to call thee to an account and to reckon with thee for thy transgressions? how canst thou possibly expect that I should spare thee any longer whilst thou continuest in this perverse course;
Oh my son what is become of thy Obedience and duty which thou owest to thy father? how prodigal art thou of thy happiness? how quickly hast thou mortgaged that inheritance which I so lately settled upon thee in Paradise? how earnestly dost thou endeavour to disinherit thy self and thy posterity? art thou so willing to devest thy self of the title of a son of God, to be styled a slave of since? dost thou not foresee the dangerous consequences of this thy disobedience? what will be the end of thy traveling on in this road? is it not high time for me now to call thee to an account and to reckon with thee for thy transgressions? how Canst thou possibly expect that I should spare thee any longer while thou Continuest in this perverse course;
It is the commendation of a fathers affection, when it can so allay the sowreness of a reproofe that the patient son may not digest it but relish it kindly.
It is the commendation of a Father's affection, when it can so allay the sourness of a reproof that the patient son may not digest it but relish it kindly.
Now that we may so correct our brother as not to corrupt him, we must come to him as God here did to Adam in the cool of the day, when his passion is over;
Now that we may so correct our brother as not to corrupt him, we must come to him as God Here did to Adam in the cool of the day, when his passion is over;
av cst pns12 vmb av vvi po12 n1 c-acp xx pc-acp vvi pno31, pns12 vmb vvi p-acp pno31 p-acp np1 av vdd p-acp np1 p-acp dt j pp-f dt n1, c-crq po31 n1 vbz a-acp;
and then though you do rebuke men in hatred of their faults, yet you will do it in love and long-suffering, remembring your selves to be his Vicegerents, who has said, That he will visit their iniquities with stripes, nevertheless his loving kindness will he not utterly take from them; And thus did he deal with Adam, whom by a paternal increpation he indeavor'd to move to repentance, saying, Adam, where art thou? which you may look upon thirdly, as they are
and then though you do rebuke men in hatred of their Faults, yet you will do it in love and long-suffering, remembering your selves to be his Vicegerents, who has said, That he will visit their iniquities with stripes, nevertheless his loving kindness will he not utterly take from them; And thus did he deal with Adam, whom by a paternal increpation he endeavoured to move to Repentance, saying, Adam, where art thou? which you may look upon Thirdly, as they Are
He does not condemne, he does not reproach, he does not revile him, but makes a gentle search into his disease, a meek inquiry into the state and condition in which he then was, saying, Adam, where art thou? least the remedy should offend him more than the disease.
He does not condemn, he does not reproach, he does not revile him, but makes a gentle search into his disease, a meek inquiry into the state and condition in which he then was, saying, Adam, where art thou? lest the remedy should offend him more than the disease.
pns31 vdz xx vvi, pns31 vdz xx n1, pns31 vdz xx vvi pno31, cc-acp vvz dt j n1 p-acp po31 n1, dt j n1 p-acp dt n1 cc n1 p-acp r-crq pns31 av vbds, vvg, np1, q-crq vb2r pns21? cs dt n1 vmd vvi pno31 av-dc cs dt n1.
and then by an argument drawn from his present desperate condition to seek out for a Saviour, of which he could not but be the• sensible how much need he had:
and then by an argument drawn from his present desperate condition to seek out for a Saviour, of which he could not but be the• sensible how much need he had:
cc av p-acp dt n1 vvn p-acp po31 j j n1 pc-acp vvi av p-acp dt n1, pp-f r-crq pns31 vmd xx p-acp vbi n1 j c-crq d n1 pns31 vhd:
and how destructive to thy self? Do'st not thou feel an insupportable burthen upon thy shoulders? Does not the Law pursue thee for a rebel? Where wilt thou take Sanctuary? There's nothing wanting but execution to make thee irrecoverably miserable:
and how destructive to thy self? Dost not thou feel an insupportable burden upon thy shoulders? Does not the Law pursue thee for a rebel? Where wilt thou take Sanctuary? There's nothing wanting but execution to make thee irrecoverably miserable:
What's becom of that image after which I form'd thee? Who has robb'd thee of those graces with which I beautify'd thy soul? What witnesse rises up against thee? Quis test is adest, quis detulit? (who pursues thee? what's the meaning of those blushes, those fig-leavs? I left thee in one place,
What's become of that image After which I formed thee? Who has robbed thee of those graces with which I beautified thy soul? What witness rises up against thee? Quis test is adest, quis detulit? (who pursues thee? what's the meaning of those Blushes, those Fig leaves? I left thee in one place,
but now having transgrest he is sought out by God, Adam, where art thou? There is this evil (which indeed is the cause of all other) entailed upon sin, that it makes a sinner as it were a stranger to God;
but now having transgressed he is sought out by God, Adam, where art thou? There is this evil (which indeed is the cause of all other) entailed upon since, that it makes a sinner as it were a stranger to God;
cc-acp av vhg vvd pns31 vbz vvn av p-acp np1, np1, q-crq vb2r pns21? pc-acp vbz d n-jn (r-crq av vbz dt n1 pp-f d n-jn) vvn p-acp n1, cst pn31 vvz dt n1 c-acp pn31 vbdr dt n1 p-acp np1;
it blo•s such out of the book of his remembrance, and when he comes to make up his jewels he casts them aside with a Nescio vos. I know you not, depart from me ye workers of iniquity.
it blo•s such out of the book of his remembrance, and when he comes to make up his Jewels he Cast them aside with a Nescio vos. I know you not, depart from me you workers of iniquity.
pn31 vbz d av pp-f dt n1 pp-f po31 n1, cc c-crq pns31 vvz pc-acp vvi a-acp po31 n2 pns31 vvz pno32 av p-acp dt fw-la fw-fr. pns11 vvb pn22 xx, vvb p-acp pno11 pn22 n2 pp-f n1.
Is not sin a strange defacing of the soul, when he that first made it, does not then know it? Desperate must needs be the condition of that creature, of which the creator himself seems to be ignorant;
Is not since a strange defacing of the soul, when he that First made it, does not then know it? Desperate must needs be the condition of that creature, of which the creator himself seems to be ignorant;
vbz xx n1 dt j j-vvg pp-f dt n1, c-crq pns31 cst ord vvd pn31, vdz xx av vvi pn31? j vmb av vbi dt n1 pp-f d n1, pp-f r-crq dt n1 px31 vvz pc-acp vbi j;
Amongst others of Gods names in Hebrew [ Machon ] is one (which signifies a place ) and therefore the question was most pertinent whereby God enquires of Adam where he was,
among Others of God's names in Hebrew [ Machon ] is one (which signifies a place) and Therefore the question was most pertinent whereby God enquires of Adam where he was,
Tis a sign he is not where he would be, when God and his conscience or any other messenger, propound this question to him that he did to Adam, saying, Adam where art thou? which may be considered, fifthly, as they are.
This a Signen he is not where he would be, when God and his conscience or any other Messenger, propound this question to him that he did to Adam, saying, Adam where art thou? which may be considered, fifthly, as they Are.
pn31|vbz dt n1 pns31 vbz xx c-crq pns31 vmd vbi, c-crq np1 cc po31 n1 cc d j-jn n1, vvi d n1 p-acp pno31 cst pns31 vdd p-acp np1, vvg, np1 c-crq vb2r pns21? r-crq vmb vbi vvn, ord, c-acp pns32 vbr.
Adam where art thou? And so the interrogation is a most keene and vehement form of assertion, whereby God (does not doubt himself but) labours to certifie Adam of the truth of his condition, viz.
Adam where art thou? And so the interrogation is a most keen and vehement from of assertion, whereby God (does not doubt himself but) labours to certify Adam of the truth of his condition, viz.
np1 q-crq vb2r pns21? cc av dt n1 vbz dt av-ds j cc j n1 pp-f n1, c-crq np1 (vdz xx vvi px31 p-acp) vvz pc-acp vvi np1 pp-f dt n1 pp-f po31 n1, n1
Do you not now see what a cheat the Divel has put upon you? and how by crediting the father of lyes before the God of truth, you and your posterity are fallen into his hands? do you not perceive what a change is wrought in you for the worse:
Do you not now see what a cheat the devil has put upon you? and how by crediting the father of lies before the God of truth, you and your posterity Are fallen into his hands? do you not perceive what a change is wrought in you for the Worse:
vdb pn22 xx av vvi r-crq dt n1 dt n1 vhz vvn p-acp pn22? cc q-crq p-acp vvg dt n1 pp-f n2 p-acp dt n1 pp-f n1, pn22 cc po22 n1 vbr vvn p-acp po31 n2? vdb pn22 xx vvi r-crq dt n1 vbz vvn p-acp pn22 p-acp dt av-jc:
turn your eye into your own brest, and there read the truth of your present condition, let not your heart deceive you, deal impartially with your self, what a strange alteration has a few hours made in thee? Adam where art thou? And thus I am come to the last acception of which the words seem capable, viz. as they are,
turn your eye into your own breast, and there read the truth of your present condition, let not your heart deceive you, deal impartially with your self, what a strange alteration has a few hours made in thee? Adam where art thou? And thus I am come to the last acception of which the words seem capable, viz. as they Are,
vvb po22 n1 p-acp po22 d n1, cc pc-acp vvi dt n1 pp-f po22 j n1, vvb xx po22 n1 vvi pn22, vvb av-j p-acp po22 n1, r-crq dt j n1 vhz dt d n2 vvn p-acp pno21? np1 q-crq vb2r pns21? cc av pns11 vbm vvn p-acp dt ord n1 pp-f r-crq dt n2 vvb j, n1 c-acp pns32 vbr,
Qualis ex quali factus? Whats become of the serpents promises and thy vain confidence in them? What Pannick fear is that which has now seized upon thee? Thy flight proclaims thy guilt;
Qualis ex Kuali factus? Whats become of the Serpents promises and thy vain confidence in them? What Panic Fear is that which has now seized upon thee? Thy flight proclaims thy guilt;
thou didst not seek such starting-holes as these during the time of thy innocency; see what a kindness thy sins has done thee to turn thy love into fear,
thou didst not seek such startingholes as these during the time of thy innocency; see what a kindness thy Sins has done thee to turn thy love into Fear,
pns21 vdd2 xx vvi d n2 c-acp d p-acp dt n1 pp-f po21 n1; vvb r-crq dt n1 po21 n2 vhz vdn pno21 p-acp vvi po21 n1 p-acp n1,
and therefore he checks him in the career of his sins, and puts him in mind how if he do not stop his course, he will quickly run headlong into the bottomless pit.
and Therefore he Checks him in the career of his Sins, and puts him in mind how if he do not stop his course, he will quickly run headlong into the bottomless pit.
cc av pns31 vvz pno31 p-acp dt n1 pp-f po31 n2, cc vvz pno31 p-acp n1 c-crq cs pns31 vdb xx vvi po31 n1, pns31 vmb av-j vvi av-j p-acp dt j n1.
Has not he caused his messengers to sound their woes in our eares before ever he sent them into our bosomes? Was not the sword of vengeance first shak't over our heads,
Has not he caused his messengers to found their woes in our ears before ever he sent them into our bosoms? Was not the sword of vengeance First shaked over our Heads,
vhz xx pns31 vvd po31 n2 pc-acp vvi po32 n2 p-acp po12 n2 a-acp av pns31 vvd pno32 p-acp po12 n2? vbds xx dt n1 pp-f n1 ord vvd p-acp po12 n2,
and then sheathed in our bowels? and yet do we continue in our sins with as little regret as formerly? Consider that he is now pleased to allow another opportunity of laying to heart the hainousness of our sins;
and then sheathed in our bowels? and yet do we continue in our Sins with as little regret as formerly? Consider that he is now pleased to allow Another opportunity of laying to heart the heinousness of our Sins;
cc av vvn p-acp po12 n2? cc av vdb pns12 vvb p-acp po12 n2 p-acp a-acp j n1 c-acp av-j? np1 cst pns31 vbz av vvn pc-acp vvi j-jn n1 pp-f vvg p-acp n1 dt n1 pp-f po12 n2;
and therefore let us pray unto the Lord that he would give us grace in this our day to mind the things that concern our peace before they be hid from our eyes.
and Therefore let us pray unto the Lord that he would give us grace in this our day to mind the things that concern our peace before they be hid from our eyes.
and that with meekness too, that a rebuke may not be construed for a reproach, which that God did to Adam is deducible from the manner of this reproof, it is a gentle one, from whence it follows, in the second place, 2. That the sin of our brother should not abate our charity,
and that with meekness too, that a rebuke may not be construed for a reproach, which that God did to Adam is deducible from the manner of this reproof, it is a gentle one, from whence it follows, in the second place, 2. That the since of our brother should not abate our charity,
When we hate a person, we hate to name him, and therefore when Saul sought David in indignation, he did not say, where is David? but where is the son of Ishai? the Jews did not say, where is Jesus? but where is that fellow? but that God might declare that sin it self should not alienate his love from his creature,
When we hate a person, we hate to name him, and Therefore when Saul sought David in Indignation, he did not say, where is David? but where is the son of Jesse? the jews did not say, where is jesus? but where is that fellow? but that God might declare that since it self should not alienate his love from his creature,
c-crq pns12 vvb dt n1, pns12 vvb pc-acp vvi pno31, cc av c-crq np1 vvd np1 p-acp n1, pns31 vdd xx vvi, c-crq vbz np1? p-acp c-crq vbz dt n1 pp-f np1? dt np2 vdd xx vvi, c-crq vbz np1? p-acp q-crq vbz d n1? cc-acp cst np1 vmd vvi d n1 pn31 n1 vmd xx vvi po31 n1 p-acp po31 n1,
And with such gentle terms as these should we treat our erring brethren, lest pinching too hard and not fetching blood we cause their wounds to fester.
And with such gentle terms as these should we Treat our erring brothers, lest pinching too hard and not fetching blood we cause their wounds to fester.
cc p-acp d j n2 c-acp d vmd pns12 vvi po12 j-vvg n2, cs vvg av av-j cc xx vvg n1 pns12 vvb po32 n2 pc-acp vvi.
Quicquid enim exacerbat animo dixeris, punientis est impetus noncorrigentis charitas. Charity is such an enemy to passion that if your rebuke be perceived to have any of that corrupt mixture in it;
Quicquid enim exacerbat animo Dixers, punientis est impetus noncorrigentis charitas. Charity is such an enemy to passion that if your rebuke be perceived to have any of that corrupt mixture in it;
for contemning Christ, for wounding and blaspheming his Holy Spirit? for crumbling his Sion into factions? for calling Religion to help out your faulty wares? for citing the name of God to make up weight and measure? for leaving good counsel at the Church where you heard it? for looking upon honesty as the birth-right of fools? for scrambling for your particular interests,
for contemning christ, for wounding and blaspheming his Holy Spirit? for crumbling his Sion into factions? for calling Religion to help out your faulty wares? for citing the name of God to make up weight and measure? for leaving good counsel At the Church where you herd it? for looking upon honesty as the birthright of Fools? for scrambling for your particular interests,
Have you not against your own eyes and consciences complied with the publick sins of the times? Have you not eaten out the power of godliness by your corroding and satyrical censures of them that differ from you in forms of worship? and has not that your prejudice like a sullen Porter kept better company out of your affections than ever it let in?
Have you not against your own eyes and Consciences complied with the public Sins of the times? Have you not eaten out the power of godliness by your corroding and satyrical censures of them that differ from you in forms of worship? and has not that your prejudice like a sullen Porter kept better company out of your affections than ever it let in?
vhb pn22 xx p-acp po22 d n2 cc n2 vvn p-acp dt j n2 pp-f dt n2? vhb pn22 xx vvn av dt n1 pp-f n1 p-acp po22 j-vvg cc j n2 pp-f pno32 cst vvb p-acp pn22 p-acp n2 pp-f n1? cc vhz xx d po22 n1 av-j dt j n1 vvd jc n1 av pp-f po22 n2 cs av pn31 vvb p-acp?
Whilst others were casting lots for Christs coat, have not you made it your business to divide it? if you have, the weakest-sighted man in the world may read without the help of any other spectacles than your own actions where you are. Into what dregs of times are we fallen,
While Others were casting lots for Christ coat, have not you made it your business to divide it? if you have, the weakest-sighted man in the world may read without the help of any other spectacles than your own actions where you Are. Into what dregs of times Are we fallen,
Has not this Iron-age of ours out done all before us in villanies? Were there ever so many the Divels factors amongst us as now, who make it their busines• to drive on the interest of hell? •la•l how sensibly do's the deluge of sin prevail over us? Is not Christ again put to open shame, whipt, scorn'd, and crucified;
Has not this iron-age of ours out done all before us in villainies? Were there ever so many the Devils Factors among us as now, who make it their busines• to drive on the Interest of hell? •la•l how sensibly do's the deluge of since prevail over us? Is not christ again put to open shame, whipped, scorned, and Crucified;
vhz xx d n1 pp-f png12 av vdi d p-acp pno12 p-acp n2? vbdr a-acp av av d dt n2 n2 p-acp pno12 p-acp av, r-crq vvb pn31 po32 n1 p-acp vvb p-acp dt n1 pp-f n1? vmb c-crq av-j vdz dt n1 pp-f n1 vvi p-acp pno12? vbz xx np1 av vvd p-acp j n1, vvd, vvd, cc vvd;
th•ugh his person cannot be reacht are not these affronts and injuries put upon his Spouse the Church? Nay farther, do not men please and flatter themselves in these misch•efs? and pretend to do God good service in killing his Son? Is it possible that you should stile your selves men after Gods own h•art, and yet do what his soul abhorrs? Can Hypocrites, can adulterers, can extortioners, can uncharitable Nabals, can factious disturbers of the peace of Hierusalem ever attain to that height of presumption,
th•ugh his person cannot be reached Are not these affronts and injuries put upon his Spouse the Church? Nay farther, do not men please and flatter themselves in these misch•efs? and pretend to do God good service in killing his Son? Is it possible that you should style your selves men After God's own h•art, and yet do what his soul abhors? Can Hypocrites, can Adulterers, can extortioners, can uncharitable Nabal's, can factious disturbers of the peace of Jerusalem ever attain to that height of presumption,
vvb po31 n1 vmbx vbi vvn vbr xx d vvz cc n2 vvn p-acp po31 n1 dt n1? uh av-jc, vdb xx n2 vvi cc vvi px32 p-acp d n2? cc vvb pc-acp vdi np1 j n1 p-acp vvg po31 n1? vbz pn31 j cst pn22 vmd n1 po22 n2 n2 p-acp n2 d n1, cc av vdb r-crq po31 n1 vvz? vmb n2, vmb n2, vmb n2, vmb j n2, vmb j n2 pp-f dt n1 pp-f np1 av vvi p-acp d n1 pp-f n1,
as to dream that their names are enroll'd in the catalogue of life? If such as these be Christians, who are Scythins? If these Saints, who are Divels? if these be God's favorites, who are his foes?
as to dream that their names Are enrolled in the catalogue of life? If such as these be Christians, who Are Scythins? If these Saints, who Are Devils? if these be God's favorites, who Are his foes?
c-acp pc-acp vvi cst po32 n2 vbr vvn p-acp dt n1 pp-f n1? cs d c-acp d vbb njpg2, r-crq vbr np1? cs d n2, r-crq vbr n2? cs d vbb npg1 n2, r-crq vbr po31 n2?
How ambitious are you to be accounted just and merciful, and yet how unwilling to be so? What severe censurers are you of your own crimes in other mens persons,
How ambitious Are you to be accounted just and merciful, and yet how unwilling to be so? What severe censurers Are you of your own crimes in other men's Persons,
q-crq j vbr pn22 p-acp vbb vvn j cc j, cc av c-crq j p-acp vbb av? q-crq j n2 vbr pn22 pp-f po22 d n2 p-acp j-jn ng2 n2,
and yet how closely do you hug them when you are by your selves? How freely do you spend your censures upon so many of your brethren as without scruple do any of those things which you upon false grounds have fondly condemned as utterly unlawful? and yet how angry are you,
and yet how closely do you hug them when you Are by your selves? How freely do you spend your censures upon so many of your brothers as without scruple do any of those things which you upon false grounds have fondly condemned as utterly unlawful? and yet how angry Are you,
cc av c-crq av-j vdb pn22 vvi pno32 c-crq pn22 vbr p-acp po22 n2? c-crq av-j vdb pn22 vvi po22 n2 p-acp av d pp-f po22 n2 c-acp p-acp n1 vdb d pp-f d n2 r-crq pn22 p-acp j n2 vhb av-j vvn a-acp av-j j? cc av c-crq j vbr pn22,
when upon such just grounds they stile you uncharitable? Have you not first l••t your reason, and then your modesty in your sins? act•ng upon the open st•ge what at first you did but behind the cu•tains, and saying in the blindness of your heart, Tush, God does not see it:
when upon such just grounds they style you uncharitable? Have you not First l••t your reason, and then your modesty in your Sins? act•ng upon the open st•ge what At First you did but behind the cu•tains, and saying in the blindness of your heart, Tush, God does not see it:
c-crq p-acp d j n2 pns32 n1 pn22 j? vhb pn22 xx ord n1 po22 n1, cc av po22 n1 p-acp po22 n2? vvg p-acp dt vvb j r-crq p-acp ord pn22 vdd p-acp p-acp dt n2, cc vvg p-acp dt n1 pp-f po22 n1, uh, np1 vdz xx vvi pn31:
And therefore does not a parasite find better entertainment amongst you then a Prophet? As if you had rather be cozen'd with a flattering li•, than cur'd with a galling truth. What murmurings, what d••contents, what repinings are there continually amongst you?
And Therefore does not a parasite find better entertainment among you then a Prophet? As if you had rather be cozened with a flattering li•, than cured with a galling truth. What murmurings, what d••contents, what repinings Are there continually among you?
Did you formerly surfeit upon peace and plenty, that you now nauseate even the best of Gods blessings? Suppose God should not strike off your chariot wheels till you were in the red sea;
Did you formerly surfeit upon peace and plenty, that you now nauseate even the best of God's blessings? Suppose God should not strike off your chariot wheels till you were in the read sea;
vdd pn22 av-j vvb p-acp n1 cc n1, cst pn22 av vvi av dt js pp-f ng1 n2? vvb np1 vmd xx vvi a-acp po22 n1 vvz p-acp pn22 vbdr p-acp dt j-jn n1;
or judgments, what incredible hast would you make into the bottomless pit? But consider in this your day that he does once more stretch for•h hi• hand to a gain-saying, and rebellious people:
or Judgments, what incredible haste would you make into the bottomless pit? But Consider in this your day that he does once more stretch for•h hi• hand to a gainsaying, and rebellious people:
Does he not sometimes cause your consciences to reado you that sentence of condemnation under which you lye, that so if by any means possible he might move you to repentance:
Does he not sometime cause your Consciences to reado you that sentence of condemnation under which you lie, that so if by any means possible he might move you to Repentance:
vdz pns31 xx av vvi po22 n2 pc-acp vvi pn22 d n1 pp-f n1 p-acp r-crq pn22 vvb, cst av cs p-acp d n2 j pns31 vmd vvi pn22 p-acp n1:
Does he not like a Physician make a search into your disease, the sad condition in which your souls lie? That so having made you sensible of your distemper and danger you may be desirous of a cure.
Does he not like a physician make a search into your disease, the sad condition in which your Souls lie? That so having made you sensible of your distemper and danger you may be desirous of a cure.
so that there is hardly a hairs breadth between you and misery? Has he not frequently declared to you by his prophets, in how unsafe a condition you are,
so that there is hardly a hairs breadth between you and misery? Has he not frequently declared to you by his Prophets, in how unsafe a condition you Are,
av cst pc-acp vbz av dt ng1 n1 p-acp pn22 cc n1? vhz pns31 xx av-j vvn p-acp pn22 p-acp po31 n2, p-acp c-crq j dt n1 pn22 vbr,
and how much at a losse, if he should call you •o an account for your stewardship? Has he not now sent me to tell you that if you knew where you wer•, in what a sinful,
and how much At a loss, if he should call you •o an account for your stewardship? Has he not now sent me to tell you that if you knew where you wer•, in what a sinful,
cc c-crq d p-acp dt n1, cs pns31 vmd vvi pn22 av dt n1 p-acp po22 n1? vhz pns31 xx av vvd pno11 pc-acp vvi pn22 d cs pn22 vvd c-crq pn22 n1, p-acp r-crq dt j,
and so miserable condition, your hearts 〈 ◊ 〉 gush out at your eyes in tears of pitty for your selves? Hearken then to this voice (as Adam did to Gods) all ye that have his fear before your eyes,
and so miserable condition, your hearts 〈 ◊ 〉 gush out At your eyes in tears of pity for your selves? Harken then to this voice (as Adam did to God's) all you that have his Fear before your eyes,
cc av j n1, po22 n2 〈 sy 〉 vvi av p-acp po22 n2 p-acp n2 pp-f n1 p-acp po22 n2? vvb av p-acp d n1 (c-acp np1 vdd p-acp n2) av-d pn22 cst vhb po31 n1 p-acp po22 n2,
and therefore when ever you sit down to consult, remember the Church and servants of God, that when we kneel down to pray, we may not forget the State and hers. FINIS.
and Therefore when ever you fit down to consult, Remember the Church and Servants of God, that when we kneel down to pray, we may not forget the State and hers. FINIS.
cc av c-crq av pn22 vvb a-acp pc-acp vvi, vvb dt n1 cc n2 pp-f np1, cst c-crq pns12 vvb a-acp pc-acp vvi, pns12 vmb xx vvi dt n1 cc png31. fw-la.
