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The Oppressor destroyed. 119. Psal. 134. Deliver mee from the oppression of man, so will I keep thy precepts, &c. THere are two great troublers of our peace, & hinderers of our keeping the precepts of God, The first is, violence of corruption within;
The Oppressor destroyed. 119. Psalm 134. Deliver me from the oppression of man, so will I keep thy Precepts, etc. THere Are two great troublers of our peace, & hinderers of our keeping the Precepts of God, The First is, violence of corruption within;
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the second is, oppression without, In the verse before the Text, David prayeth for help against the former hinderance,
the second is, oppression without, In the verse before the Text, David Prayeth for help against the former hindrance,
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namely, the violence of corruption within, Let not any iniquitie have dominion over mee, hee prayeth for help against the latter in the words now read, Deliver mee from the oppression of man,
namely, the violence of corruption within, Let not any iniquity have dominion over me, he Prayeth for help against the latter in the words now read, Deliver me from the oppression of man,
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so will I keep thy precepts. so will I keep thy Precepts.
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First, Wee have here Davids prayer for deliverance, Deliver mee from the oppression of man, oppression is the matter of it.
First, we have Here Davids prayer for deliverance, Deliver me from the oppression of man, oppression is the matter of it.
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Secondly, Wee have Davids engagement, or his vow upon supposal of an answer to his prayers, So will I keep thy precepts.
Secondly, we have Davids engagement, or his Voelli upon supposal of an answer to his Prayers, So will I keep thy Precepts.
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Deliver mee, that is, redeem, rescue me, oppression is bondage, deliverance from oppression is freedome, great deliverance hath Christ obtained for us, deliverance from sinne,Deliver me, that is, Redeem, rescue me, oppression is bondage, deliverance from oppression is freedom, great deliverance hath christ obtained for us, deliverance from sin,
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and deliverance from Hell, and this goeth under the name of redemption from the oppression of man;
and deliverance from Hell, and this Goes under the name of redemption from the oppression of man;
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that is, from the oppression that man hath brought upon mee, or from oppressing man; oppression in general is any wrong done to man by man:
that is, from the oppression that man hath brought upon me, or from oppressing man; oppression in general is any wrong done to man by man:
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But more distinct, oppression may be considered, either in reference to the manner, or the matter of oppressing, in reference to the manner,
But more distinct, oppression may be considered, either in Referente to the manner, or the matter of oppressing, in Referente to the manner,
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when it is violently and openly done, when men come boldly and oppresse us.
when it is violently and openly done, when men come boldly and oppress us.
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It is said of Nymrod, that hee was a mighty Hunter before the Lord, hee was a Hunter of Beasts,
It is said of Nimrod, that he was a mighty Hunter before the Lord, he was a Hunter of Beasts,
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but more especially a Hunter of men, Oppression in Scripture is often compared to hunting, in regard of the fiercenesse of it.
but more especially a Hunter of men, Oppression in Scripture is often compared to hunting, in regard of the fierceness of it.
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Secondly, There are secret and cunning oppressions which the Prophet Hosen speakes of in the 12th of that Prophesie, 7. verse, saith hee, hee is a Merchant, the ballance of deceipt is in his hand, hee loveth to oppresse, who was this? saith hee, hee is a Merchant.
Secondly, There Are secret and cunning oppressions which the Prophet Hosen speaks of in the 12th of that Prophesy, 7. verse, Says he, he is a Merchant, the balance of deceit is in his hand, he loves to oppress, who was this? Says he, he is a Merchant.
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As some oppresse with a sword in their hands, that is, violently and openly, come deliver up your estates or libertie,
As Some oppress with a sword in their hands, that is, violently and openly, come deliver up your estates or liberty,
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or deliver up your life? so is it with a paire of ballances in the hand.
or deliver up your life? so is it with a pair of balances in the hand.
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Ballances are put in a Synechdoche, for all the commerce betwixt man and man, now saith hee, here is one that oppresseth with Ballances in his hand;
Balances Are put in a Synecdoche, for all the commerce betwixt man and man, now Says he, Here is one that Oppresses with Balances in his hand;
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he tels you you shall have penny for penny, bargain for bargain: yet, saith he, he is an oppressor, he loves to oppresse.
he tells you you shall have penny for penny, bargain for bargain: yet, Says he, he is an oppressor, he loves to oppress.
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Thirdly, You may distinguish of Oppression, in regard of the matter of it, thus:
Thirdly, You may distinguish of Oppression, in regard of the matter of it, thus:
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in the first place, Positive oppression, as in taking away from a man that which is his:
in the First place, Positive oppression, as in taking away from a man that which is his:
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secondly, Negative oppression, in with-holding that from a man which of right belongs unto him:
secondly, Negative oppression, in withholding that from a man which of right belongs unto him:
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Thou shalt not oppresse the hyred servant, thou shalt pay him his wages at the day, &c. Deut. 24. 14. Againe, you may consider Oppression, in regard of the matter of it, and so it is two-fold: first, there is Civill oppression; secondly, there is Spirituall oppression.Thou shalt not oppress the hired servant, thou shalt pay him his wages At the day, etc. Deuteronomy 24. 14. Again, you may Consider Oppression, in regard of the matter of it, and so it is twofold: First, there is Civil oppression; secondly, there is Spiritual oppression.
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First, Civill oppression is, when the matter is in civill things;
First, Civil oppression is, when the matter is in civil things;
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and you may divide it either to oppression of our estate, or oppression of our persons, Nehemiah 9. 37. The Kings that thou hast set over us for our sinnes, have dominion over us:
and you may divide it either to oppression of our estate, or oppression of our Persons, Nehemiah 9. 37. The Kings that thou hast Set over us for our Sins, have dominion over us:
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What dominion is this? It was a dominion over their persons, and over their estates, at their will.
What dominion is this? It was a dominion over their Persons, and over their estates, At their will.
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Secondly, There is Spirituall oppression, and that is of the Conscience, when there are things imposed upon the Conscience, which God hath not made;
Secondly, There is Spiritual oppression, and that is of the Conscience, when there Are things imposed upon the Conscience, which God hath not made;
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those things which are of mans making, to impose upon Conscience.
those things which Are of men making, to impose upon Conscience.
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Thus the Scribes and Pharises were great oppressors, they oppressed mens spirits, they did bind heavie burthens,
Thus the Scribes and Pharisees were great Oppressors's, they oppressed men's spirits, they did bind heavy burdens,
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and layd them upon mens shoulders, but they themselves would not touch them with their little finger.
and laid them upon men's shoulders, but they themselves would not touch them with their little finger.
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Thus Antichrist is the great Oppressor, and hence the Seat of Antichrist hath three Names given it in Scripture, Sodom, Egypt, and Babylon: and here David prayeth, to be delivered from the oppression of man.
Thus Antichrist is the great Oppressor, and hence the Seat of Antichrist hath three Names given it in Scripture, Sodom, Egypt, and Babylon: and Here David Prayeth, to be Delivered from the oppression of man.
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So will I keepe thy Precepts: I will doe it. He speaks resolutely, and yet he did not depend upon his own strength.So will I keep thy Precepts: I will do it. He speaks resolutely, and yet he did not depend upon his own strength.
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What is our strength and our will? Alas, it is nothing:
What is our strength and our will? Alas, it is nothing:
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but wee may say so, as wee are under a Covenant of Grace, and assistance from God, So will I keepe. The word which wee render here, to keepe, it signifieth to keepe a thing so,
but we may say so, as we Are under a Covenant of Grace, and assistance from God, So will I keep. The word which we render Here, to keep, it signifies to keep a thing so,
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as to yeeld to it, obey it, and submit to it: secondly, it signifieth to keepe a thing so, as to maintaine it, or protect it.
as to yield to it, obey it, and submit to it: secondly, it signifies to keep a thing so, as to maintain it, or Pact it.
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I will keepe thy Precepts, saith David; that is, I will submit to them, and obey them:I will keep thy Precepts, Says David; that is, I will submit to them, and obey them:
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or thus, I will keepe them, I will maintaine them, I will preserve them.
or thus, I will keep them, I will maintain them, I will preserve them.
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So it is used, Psal. 116. 2. The Lord preserves the simple, or, he keepes the simple:
So it is used, Psalm 116. 2. The Lord preserves the simple, or, he keeps the simple:
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Hee doth not meane by the simple, the man that is a foole, that hath no wisdome or understanding;
He does not mean by the simple, the man that is a fool, that hath no Wisdom or understanding;
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but the simple man, is a man of a simple heart, that hath no windings or doublings in his spirit:
but the simple man, is a man of a simple heart, that hath no windings or doublings in his Spirit:
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this is the man that is under the protection of the Lord. So it may be taken both wayes.
this is the man that is under the protection of the Lord. So it may be taken both ways.
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By Precepts wee must understand the whole revealed will of God, not onely Precepts of working,
By Precepts we must understand the Whole revealed will of God, not only Precepts of working,
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but Precepts of beleeving, it comprehends all: There are Precepts concerning things to be done, and Precepts concerning things to be beleeved:
but Precepts of believing, it comprehends all: There Are Precepts Concerning things to be done, and Precepts Concerning things to be believed:
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those Precepts which are to be done, are such as wee must use in our ordinarie conversation, these are Precepts of Holinesse;
those Precepts which Are to be done, Are such as we must use in our ordinary Conversation, these Are Precepts of Holiness;
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and then there are Precepts of Truth, in reference to Doctrine, what wee are to beleeve.
and then there Are Precepts of Truth, in Referente to Doctrine, what we Are to believe.
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Object. But, may some say, did not David keepe the Precepts of God before? I answer, Yes:Object. But, may Some say, did not David keep the Precepts of God before? I answer, Yes:
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David had kept the Precepts of God before;David had kept the Precepts of God before;
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for the Lord speakes of him as a man after his owne heart, who would fulfill all his will.
for the Lord speaks of him as a man After his own heart, who would fulfil all his will.
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What then is the meaning of this expression, Deliver me from the oppression of man? The meaning is this;
What then is the meaning of this expression, Deliver me from the oppression of man? The meaning is this;
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Deliver me from the oppression of man, so shall I have a better opportunitie to keepe thy Precepts.
Deliver me from the oppression of man, so shall I have a better opportunity to keep thy Precepts.
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There are two great hinderances of the service of God, as you have heard before, sinne within, and oppression of man without.
There Are two great hindrances of the service of God, as you have herd before, sin within, and oppression of man without.
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Againe, he meanes, I will keepe them more then I have done before; I will not live as formerly I have done:
Again, he means, I will keep them more then I have done before; I will not live as formerly I have done:
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I have walked in the wayes of thy Commandements before, but now I will runne:
I have walked in the ways of thy commandments before, but now I will run:
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This is the meaning of that expression, Deliver me from the oppression of man, so will I keepe thy Precepts.
This is the meaning of that expression, Deliver me from the oppression of man, so will I keep thy Precepts.
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Object. 2. But, may some say, if God would not deliver David, would not he keepe his Precepts? For answer to this:Object. 2. But, may Some say, if God would not deliver David, would not he keep his Precepts? For answer to this:
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David did not indent with God, and say, if God would not deliver him, then he would not keepe his Precepts;David did not indent with God, and say, if God would not deliver him, then he would not keep his Precepts;
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this was farre from Davids thoughts. Thus much for the explication of the Text, Deliver me from the oppression of man,
this was Far from Davids thoughts. Thus much for the explication of the Text, Deliver me from the oppression of man,
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so will I keepe thy Precepts. There are severall Observations that arise from the words. Doct. 1. Observe, that in all Ages there hath bin among men, oppressors of men:so will I keep thy Precepts. There Are several Observations that arise from the words. Doct. 1. Observe, that in all Ages there hath been among men, Oppressors's of men:
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David found oppression in his time; yea, oppression was much elder then David, it is as old as the World:David found oppression in his time; yea, oppression was much elder then David, it is as old as the World:
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as soone as there could be oppression, oppression appeared, Cain oppressed Abel: in the Age after the Floud, there you reade of great oppression;
as soon as there could be oppression, oppression appeared, Cain oppressed Abel: in the Age After the Flood, there you read of great oppression;
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Nimrod was a mightie Hunter before the Lord, he was the Patron of oppressors, Gen. 10. 89. There is a notable oppression upon Record, Ier. which stands to this day against Jerusalem, a Citie of God, a place where the people of God did dwell,Nimrod was a mighty Hunter before the Lord, he was the Patron of Oppressors's, Gen. 10. 89. There is a notable oppression upon Record, Jeremiah which Stands to this day against Jerusalem, a city of God, a place where the people of God did dwell,
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and yet you shall finde oppression there, yea, nothing but oppression; shee is wholly oppressed, some render it;
and yet you shall find oppression there, yea, nothing but oppression; she is wholly oppressed, Some render it;
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Tota ipsa, shee is all oppressed; and saith the Text, Oppression is in the midst of her, in interiori: Tota ipsa, she is all oppressed; and Says the Text, Oppression is in the midst of her, in interiori:
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it is not here to be meant locally, as if oppression were onely in the midst of the Citie;
it is not Here to be meant locally, as if oppression were only in the midst of the city;
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but in the midst of her as there is a middle in her heart, in her soule; oppression in her very spirits.
but in the midst of her as there is a middle in her heart, in her soul; oppression in her very spirits.
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As there is a spirit in man which lusteth to envie, Iames 4. 5. so there is a spirit in man which lusteth to oppresse.
As there is a Spirit in man which Lusteth to envy, James 4. 5. so there is a Spirit in man which Lusteth to oppress.
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An envious spirit is angry, troubled, and vexed, when any man enjoyeth any thing that is good.
an envious Spirit is angry, troubled, and vexed, when any man Enjoyeth any thing that is good.
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An oppressing spirit will not give over oppressing, till it hath taken away that good which a man doth enjoy.
an oppressing Spirit will not give over oppressing, till it hath taken away that good which a man does enjoy.
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And in this, see how man is departed from the example of God: God, he is a preserver of man, a lover of man;
And in this, see how man is departed from the Exampl of God: God, he is a preserver of man, a lover of man;
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and so should man be to man: but they are as the Devill is to man, a Destroyer, and an Oppressor:
and so should man be to man: but they Are as the devil is to man, a Destroyer, and an Oppressor:
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Thus are many men to men.
Thus Are many men to men.
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Doct. 2. Observe, (from the Text) Deliver me (saith David) from the oppression of man. Doct. 2. Observe, (from the Text) Deliver me (Says David) from the oppression of man.
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Man hath a very heavie hand upon man:
Man hath a very heavy hand upon man:
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David desired rather to be under the hand of God, then under the hand of man.David desired rather to be under the hand of God, then under the hand of man.
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The oppression of man is a very heavie oppression, David prayeth against it with all his might:
The oppression of man is a very heavy oppression, David Prayeth against it with all his might:
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the oppression of man is very heavie; it was that which made the Psalmist crie out:
the oppression of man is very heavy; it was that which made the Psalmist cry out:
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Arise, O God, to judge the fatherlesse and the oppressed, that the men of the world may no more oppresse; Arise, Oh God, to judge the fatherless and the oppressed, that the men of the world may no more oppress;
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the word in the originall signifieth, to terrifie. Oppression in Scripture is expressed by Devastation, it is that which layeth all waste;
the word in the original signifies, to terrify. Oppression in Scripture is expressed by Devastation, it is that which Layeth all waste;
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Oppression makes a wise man mad:
Oppression makes a wise man mad:
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Oppression doth not onely spoyle a man of his outward estate, but it even bereaveth him of his wits;
Oppression does not only spoil a man of his outward estate, but it even bereaveth him of his wits;
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he is as it were distracted, dis-composed, unfit for to doe God service. There are three phrases given to Oppression, in Scripture:
he is as it were distracted, discomposed, unfit for to do God service. There Are three phrases given to Oppression, in Scripture:
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First, The Scripture calleth Oppression the burthening of the people; which is very tedious. Secondly, The Scripture calleth Oppression the grinding of the face; and that's farre worse.
First, The Scripture calls Oppression the burdened of the people; which is very tedious. Secondly, The Scripture calls Oppression the grinding of the face; and that's Far Worse.
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Thirdly, The Scripture calleth Oppression the eating of the flesh, the gnawing of the very bones;
Thirdly, The Scripture calls Oppression the eating of the Flesh, the gnawing of the very bones;
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and that is worst of all. Doct. 3. Deliver me from the oppression of man: David was under a feare of oppression, and therefore he addresseth himselfe to God:
and that is worst of all. Doct. 3. Deliver me from the oppression of man: David was under a Fear of oppression, and Therefore he Addresseth himself to God:
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observe, it is God alone that delivereth from oppression, he can doe it, he alone hath power to doe it, he will doe it, he hath promised to doe it, the glory of God consists in it;
observe, it is God alone that Delivereth from oppression, he can do it, he alone hath power to do it, he will do it, he hath promised to do it, the glory of God consists in it;
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he will doe it, for he is honoured by it; he will break the teeth of the oppressors:
he will do it, for he is honoured by it; he will break the teeth of the Oppressors's:
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The Lord doth this many wayes, but I will onely name three.
The Lord does this many ways, but I will only name three.
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First, By the totall destruction and overthrow of Oppressors, They shall be consumed as stubble that is fully drie.
First, By the total destruction and overthrow of Oppressors's, They shall be consumed as stubble that is Fully dry.
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Secondly, The Lord delivereth his people from oppression, by restraining the rage and malice of the Enemie, that they are not able to hurt them;
Secondly, The Lord Delivereth his people from oppression, by restraining the rage and malice of the Enemy, that they Are not able to hurt them;
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Hee suffered no man to doe them any wrong, saith the Text:He suffered no man to do them any wrong, Says the Text:
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This implyeth, that many would have done them wrong, but God put a barre upon their power, hee suffered no man to doe them any wrong.
This Implies, that many would have done them wrong, but God put a bar upon their power, he suffered no man to do them any wrong.
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God kept the fire from burning the three Children:
God kept the fire from burning the three Children:
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How? Not by putting out the fire, but by restraining the naturall power of the fire, that it could not burne them, Dan. 3. 23. God also preserved Daniel in the Lyons Denne:
How? Not by putting out the fire, but by restraining the natural power of the fire, that it could not burn them, Dan. 3. 23. God also preserved daniel in the Lyons Den:
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How? Not by destroying the Lyons, but by taking away the Lyons appetite, hee stayed their hunger, that they did not hurt Daniel, Dan. 6. 20.
How? Not by destroying the Lyons, but by taking away the Lyons appetite, he stayed their hunger, that they did not hurt daniel, Dan. 6. 20.
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Thirdly, Hee delivereth his from Oppression, by changing the hearts of their Oppressors, hee can make them of Enemies to become friends, Esay 11. 6. The Wolfe also shall dwell with the Lamb, the Leopard shall lye downe with the Kid,
Thirdly, He Delivereth his from Oppression, by changing the hearts of their Oppressors's, he can make them of Enemies to become Friends, Isaiah 11. 6. The Wolf also shall dwell with the Lamb, the Leopard shall lie down with the Kid,
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and the Calfe and the young Lyon and the fatling together. God can so change the Lyon, that it shall not hurt the Lamb;and the Calf and the young lion and the fatling together. God can so change the lion, that it shall not hurt the Lamb;
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hee can so alter the Leopard, that it shall not hurt the Kid, but both shall lye downe together,
he can so altar the Leopard, that it shall not hurt the Kid, but both shall lie down together,
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and the Earth shall be full of the knowledge of the Lord. Wee have had great experience of the Lords delivering us from the oppression of man:
and the Earth shall be full of the knowledge of the Lord. we have had great experience of the lords delivering us from the oppression of man:
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the first way, by destroying all our oppressors;
the First Way, by destroying all our Oppressors's;
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yea, and by the second way, when our Enemies were strong, hee hath restrained their power, that they were not able to hurt us.
yea, and by the second Way, when our Enemies were strong, he hath restrained their power, that they were not able to hurt us.
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Now our last prayer for our Enemies should be this, That God would change their hearts, that of Wolves they might become Lambs.
Now our last prayer for our Enemies should be this, That God would change their hearts, that of Wolves they might become Lambs.
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Doct. 4. The last Doctrine is this, That the Deliverance from the oppression of man, should be a strong Engagement upon us, to a new and vigorous service of God:Doct. 4. The last Doctrine is this, That the Deliverance from the oppression of man, should be a strong Engagement upon us, to a new and vigorous service of God:
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So will I keepe thy Precepts. So will I keep thy Precepts.
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Judgements call from sinne, Amos 4. 10. I have brought this and evill upon you, saith the Lord,
Judgments call from sin, Amos 4. 10. I have brought this and evil upon you, Says the Lord,
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yet ye have not returned unto me: yet you have not returned unto me:
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But the Voyce of Deliverance is especially to call to Holinesse, and that for these following Reasons.
But the Voice of Deliverance is especially to call to Holiness, and that for these following Reasons.
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First, Because Deliverances are Mercies, and therefore they have this Obligation lying upon them. Secondly, Deliverance from Oppression are great Mercies, and therefore it calls for more Holinesse.
First, Because Deliverances Are mercies, and Therefore they have this Obligation lying upon them. Secondly, Deliverance from Oppression Are great mercies, and Therefore it calls for more Holiness.
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Thirdly, Wee are under the Engagements of the Lord; wee have prayed for Deliverance, and behold the Lord hath now delivered us.
Thirdly, we Are under the Engagements of the Lord; we have prayed for Deliverance, and behold the Lord hath now Delivered us.
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Fourthly, By Deliverance from our Enemies, we are freed from Incumbrances, and all Hinderances are taken away.
Fourthly, By Deliverance from our Enemies, we Are freed from Encumbrances, and all Hindrances Are taken away.
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Now wee have roome to serve God, now wee have an opportunitie to keepe Gods Precepts,
Now we have room to serve God, now we have an opportunity to keep God's Precepts,
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now the Oppressors are taken away;
now the Oppressors's Are taken away;
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the enlarging of the heart is an inward helpe for the running of the wayes of thy Commandements.
the enlarging of the heart is an inward help for the running of the ways of thy commandments.
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I might give you many more Reasons for the proofe of the Point, but I will winde up all in some few words of Application.
I might give you many more Reasons for the proof of the Point, but I will wind up all in Some few words of Application.
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Deliver me from the oppression of man, so will I keepe thy Precepts. Deliver me from the oppression of man, so will I keep thy Precepts.
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Right Honourable, and well-beloved, I need not tell you, that wee are a people who have formerly groaned under Oppression, under such as would have Dominion over our Bodies, over our Cattell, over our Estates, at their pleasure,
Right Honourable, and well-beloved, I need not tell you, that we Are a people who have formerly groaned under Oppression, under such as would have Dominion over our Bodies, over our Cattle, over our Estates, At their pleasure,
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and especially from them which would lay heavie Yokes upon our Spirits and Consciences.
and especially from them which would lay heavy Yokes upon our Spirits and Consciences.
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I need not tell you, that wee have had such Oppressors, that surely the noyse of those that groaned under them, are not gone out of our eares.
I need not tell you, that we have had such Oppressors's, that surely the noise of those that groaned under them, Are not gone out of our ears.
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Againe, I need not tell you, that wee were lately under a feare, of having Oppression renewed upon us,
Again, I need not tell you, that we were lately under a Fear, of having Oppression renewed upon us,
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and to have had those to Rule over us, whose little finger would have beene heavier then our former Oppressors Loynes.
and to have had those to Rule over us, whose little finger would have been Heavier then our former Oppressors's Loins.
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I need not tell you of an Enemie that came like an over-flowing Floud, that would even have swallowed us up quick.
I need not tell you of an Enemy that Come like an overflowing Flood, that would even have swallowed us up quick.
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I need not tell you, that wee are delivered from these mens oppressions. I need not tell you, that wee have beene fearefully and wonderfully delivered;
I need not tell you, that we Are Delivered from these men's oppressions. I need not tell you, that we have been fearfully and wonderfully Delivered;
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that there is not onely Mercie, but Miracle in our Deliverance.
that there is not only Mercy, but Miracle in our Deliverance.
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How hath the Oppressor ceased? They are ceased (blessed be God) but wee can scarcely say how.
How hath the Oppressor ceased? They Are ceased (blessed be God) but we can scarcely say how.
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I hope I need not tell you, that it is God that hath delivered us from the oppression of man;
I hope I need not tell you, that it is God that hath Delivered us from the oppression of man;
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though God hath made use of many worthy Instruments, for the accomplishing this great Worke, which deserve your chiefest commendations.
though God hath made use of many worthy Instruments, for the accomplishing this great Work, which deserve your chiefest commendations.
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I need not tell you of these things, supposing also that you will heare further concerning this particular at another time.
I need not tell you of these things, supposing also that you will hear further Concerning this particular At Another time.
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The Deliverance that wee have now had from the oppression of man, hath layd a mightie Engagement upon us to keepe Gods Precepts;
The Deliverance that we have now had from the oppression of man, hath laid a mighty Engagement upon us to keep God's Precepts;
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it hath put an Engagement upon us, to keepe a Day of Prayse and Thanks-giving unto God;
it hath put an Engagement upon us, to keep a Day of Praise and Thanksgiving unto God;
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it hath put an Engagement upon us, to keepe his Precepts every day.
it hath put an Engagement upon us, to keep his Precepts every day.
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First, some may say, True it is, wee are delivered from the oppression of man, our Enemies are destroyed:
First, Some may say, True it is, we Are Delivered from the oppression of man, our Enemies Are destroyed:
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but, doe they say now, Come, let us keepe the Precepts of God? No, they are farre from that:
but, do they say now, Come, let us keep the Precepts of God? No, they Are Far from that:
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Come, say they, now wee shall keepe our Estates, and adde unto them; now our Trade is open, let us buy and sell, and get Gaines;
Come, say they, now we shall keep our Estates, and add unto them; now our Trade is open, let us buy and fell, and get Gains;
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Though this in it selfe be lawfull, yet this is not the chiefe end that the people of God make of their Victories.
Though this in it self be lawful, yet this is not the chief end that the people of God make of their Victories.
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Davids Resolution was, Come, let us keepe the Precepts of God.Davids Resolution was, Come, let us keep the Precepts of God.
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Secondly, There are others that say, Wee are delivered from the oppression of man, Come, let us eate and drinke,
Secondly, There Are Others that say, we Are Delivered from the oppression of man, Come, let us eat and drink,
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and rejoyce, wee shall not dye to morrow;
and rejoice, we shall not die to morrow;
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wee shall now live, our Enemies are downe, wee now seeme to have a longer terme added to our lives:
we shall now live, our Enemies Are down, we now seem to have a longer term added to our lives:
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surely, may some say, the bitternesse of Death is gone.
surely, may Some say, the bitterness of Death is gone.
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Thirdly, There are such who are so farre from keeping the Precepts of God, by being delivered, that they take more libertie to breake the Precepts of God, they take libertie to breake all the bounds which God hath kept about them.
Thirdly, There Are such who Are so Far from keeping the Precepts of God, by being Delivered, that they take more liberty to break the Precepts of God, they take liberty to break all the bounds which God hath kept about them.
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Their Lusts perhaps were at a stand, when the Oppressors held their Rods over them;
Their Lustiest perhaps were At a stand, when the Oppressors's held their Rods over them;
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but now they being delivered from the oppression of man, doe willingly give themselves over unto sinne, that sinne might have dominion over them.
but now they being Delivered from the oppression of man, do willingly give themselves over unto sin, that sin might have dominion over them.
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Better a thousand times be under the power of a raging Enemie, then lye under the power and tyrannie of Sinne, to lye under Pride, Covetousnesse, Envie, Malice, Drunkennesse.
Better a thousand times be under the power of a raging Enemy, then lie under the power and tyranny of Sin, to lie under Pride, Covetousness, Envy, Malice, drunkenness.
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What shall wee say to such a Generation? There was an everlasting Brand put upon Ahaz: This is that Ahaz, that sinned yet more and more,
What shall we say to such a Generation? There was an everlasting Brand put upon Ahaz: This is that Ahaz, that sinned yet more and more,
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whilst the hand of God was upon him.
while the hand of God was upon him.
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How shall they escape a worser Brand then Ahaz had, who notwithstanding all those glorious Deliverances which it hath pleased God to vouchsafe unto them,
How shall they escape a Worse Brand then Ahaz had, who notwithstanding all those glorious Deliverances which it hath pleased God to vouchsafe unto them,
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yet sinne more and more against him? That as God heapes Deliverances upon them, so they heape their sinnes against God.
yet sin more and more against him? That as God heaps Deliverances upon them, so they heap their Sins against God.
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But before I part with these, I would willingly commend these three things to their consideration.
But before I part with these, I would willingly commend these three things to their consideration.
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First, Doe you thinke, that you answer the end and designe of God, in bestowing these mercies upon you? Jerem. 7. 10. there is a strange passage:
First, Do you think, that you answer the end and Design of God, in bestowing these Mercies upon you? Jeremiah 7. 10. there is a strange passage:
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Saith the Lord, They come and stand before me in this House, which is called by my Name,
Says the Lord, They come and stand before me in this House, which is called by my Name,
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and say, Wee are delivered to doe all these abominations. and say, we Are Delivered to do all these abominations.
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Now, what were these abominations? To Steale, Murther, commit Adulterie, Sweare falsely, burne Incense unto other Gods:
Now, what were these abominations? To Steal, Murder, commit Adultery, Swear falsely, burn Incense unto other God's:
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I conceive, there were no people in the world so wicked as to say wee have received these mercies, wee are delivered from our enemies, that wee may steale, murther, sweare falsly, &c. I thinke Sodom it self would not have said so? neither doe I believe this people here did say so, sillabically or verbally,
I conceive, there were no people in the world so wicked as to say we have received these Mercies, we Are Delivered from our enemies, that we may steal, murder, swear falsely, etc. I think Sodom it self would not have said so? neither doe I believe this people Here did say so, sillabically or verbally,
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but by interpretation there actions did speake so much, every one that sinneth wilfully against God, throweth a stone at God.
but by Interpretation there actions did speak so much, every one that Sinneth wilfully against God, throweth a stone At God.
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2. Doe you think, that it is not possible that you may yet need a further deliverance, is it impossible that new troubles should arise? surely no,
2. Do you think, that it is not possible that you may yet need a further deliverance, is it impossible that new Troubles should arise? surely no,
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and God may say unto you, why should you bee delivered any more, you are resolved to sinne yet more and more and more,
and God may say unto you, why should you be Delivered any more, you Are resolved to sin yet more and more and more,
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why therefore should you bee delivered any more, since you have revolted more and more.
why Therefore should you be Delivered any more, since you have revolted more and more.
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3. From that dreadfull Scripture, 9. Ezra 13. 14. and after all this is come upon us for evill deeds,
3. From that dreadful Scripture, 9. Ezra 13. 14. and After all this is come upon us for evil Deeds,
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and for our great trespasses, seeing that thou our God hast punished us lesse then our iniquities deserve,
and for our great Trespasses, seeing that thou our God hast punished us less then our iniquities deserve,
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and hath given us such deliverance as this, should we againe break thy commandements, and joyne in affinitie with the people of these abominations:
and hath given us such deliverance as this, should we again break thy Commandments, and join in affinity with the people of these abominations:
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wouldst thou not bee angrie with us, till thou hast consumed us? so that there should bee no remnant nor escaping.
Wouldst thou not be angry with us, till thou hast consumed us? so that there should be no remnant nor escaping.
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The second use may serve for exhortation, seeing that we are delivered from the oppression of man, be perswaded to keepe the Precepts of God, keepe them according as you heard in opening of the Text, keepe them by way of obedience and submission,
The second use may serve for exhortation, seeing that we Are Delivered from the oppression of man, be persuaded to keep the Precepts of God, keep them according as you herd in opening of the Text, keep them by Way of Obedience and submission,
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and keepe them by way of protection, and preservation.
and keep them by Way of protection, and preservation.
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First, Bee exhorted to keepe all the precepts of God, by way of obedience and submission, keepe them more strictly then you have done heretofore,
First, be exhorted to keep all the Precepts of God, by Way of Obedience and submission, keep them more strictly then you have done heretofore,
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how happy would it be if there were found a people imitating that pattern, 9. Acts 31. Then had the Churches rest throughout all Judea,
how happy would it be if there were found a people imitating that pattern, 9. Acts 31. Then had the Churches rest throughout all Judea,
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and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost were multiplyed. and Galilee, and Samaria, and were edified, and walking in the Fear of the Lord, and in the Comfort of the holy Ghost were multiplied.
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Then had the Churches rest, temporal rest, rest from the oppressors;
Then had the Churches rest, temporal rest, rest from the Oppressors's;
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the Churches had rest because they kept the precepts of God, they did walke in the feare of the Lord and were multiplyed:
the Churches had rest Because they kept the Precepts of God, they did walk in the Fear of the Lord and were multiplied:
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Magistrates they should keep the precepts of judgement and justice, Lord (saith David) I have done judgement and justice,
Magistrates they should keep the Precepts of judgement and Justice, Lord (Says David) I have done judgement and Justice,
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therefore deliver me from my Oppressors. Therefore deliver me from my Oppressors's.
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The Lord hath not left you to the Oppressor, therefore doe you doe judgement and justice.
The Lord hath not left you to the Oppressor, Therefore do you do judgement and Justice.
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To all this Citie, I would say one word, seeing the Lord hath delivered you from the Oppression of man, love one another, take heed that God having delivered you from open oppression lets not there bee secret oppression among yov.
To all this city, I would say one word, seeing the Lord hath Delivered you from the Oppression of man, love one Another, take heed that God having Delivered you from open oppression lets not there be secret oppression among You.
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I would also presse you to be keeping of the commandements of God, doe not only keepe them your selves,
I would also press you to be keeping of the Commandments of God, do not only keep them your selves,
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but cause others to keep them.
but cause Others to keep them.
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Secondly, You must defend and protect the precepts of God, contend earnestly for the faith once delived to the Saints, especially Magistrates and Ministers, they should keep the precepts of God;
Secondly, You must defend and Pact the Precepts of God, contend earnestly for the faith once delived to the Saints, especially Magistrates and Ministers, they should keep the Precepts of God;
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Ministers they should defend the precepts of God by arguments, they should redeeme them out of the hands of the Oppressors, especially,
Ministers they should defend the Precepts of God by Arguments, they should Redeem them out of the hands of the Oppressors's, especially,
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because there are so many that doe pervert them, not only prophane persons, but other Hereticall persons, which bring in damnable doctrines:
Because there Are so many that do pervert them, not only profane Persons, but other Heretical Persons, which bring in damnable doctrines:
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God expects it also from Magistrates, that they should defend them by the sword of their power, fulfill the end of God in giving you victories, keep his truth and his precepts from violence, Magistratus sunt Custodes utrius { que } Tabulae Magistrates are the keepers of both the Tables, Hath not God kept this Citie from violence and plundering, your wives from ravishing, your Children from being destroyed, your estates, your eyes from shedding teares, your feet from going downe to the Pit,
God expects it also from Magistrates, that they should defend them by the sword of their power, fulfil the end of God in giving you victories, keep his truth and his Precepts from violence, Magistratus sunt Custodes utrius { que } Tabulae Magistrates Are the keepers of both the Tables, Hath not God kept this city from violence and plundering, your wives from ravishing, your Children from being destroyed, your estates, your eyes from shedding tears, your feet from going down to the Pit,
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therefore bee you now keepers of the Lord, the Lord hath kept us as the Apple of his eye, those which have gone about to touch us have been destroyed, hee hath kept our peace, our persons,
Therefore be you now keepers of the Lord, the Lord hath kept us as the Apple of his eye, those which have gone about to touch us have been destroyed, he hath kept our peace, our Persons,
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therefore let us keep his precepts from violence, let none touch them that would wrong them, let it not be said of you,
Therefore let us keep his Precepts from violence, let none touch them that would wrong them, let it not be said of you,
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as David had occasion to say of Nabal, In vaine have I kept all that this fellow hath, that my Army hath not touched him,
as David had occasion to say of Nabal, In vain have I kept all that this fellow hath, that my Army hath not touched him,
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but bee a shelter unto him. but be a shelter unto him.
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Give not God occasion to say so by you, in vaine have I kept your Citie, in vaine have I kept your Estates, in vaine have I kept your persons,
Give not God occasion to say so by you, in vain have I kept your city, in vain have I kept your Estates, in vain have I kept your Persons,
vvb xx np1 n1 pc-acp vvi av p-acp pn22, p-acp j vhb pns11 vvn po22 n1, p-acp j vhb pns11 vvn po22 n2, p-acp j vhb pns11 vvn po22 n2,
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for you will doe nothing for mee, you will not so much as keep my precepts, which are for your eternall good, Oh that God might have occasion to say thus of us, This people have traded well with the Mercies and Deliverances formerly bestowed upon them!
for you will do nothing for me, you will not so much as keep my Precepts, which Are for your Eternal good, O that God might have occasion to say thus of us, This people have traded well with the mercies and Deliverances formerly bestowed upon them!
c-acp pn22 vmb vdi pix p-acp pno11, pn22 vmb xx av av-d c-acp vvi po11 n2, r-crq vbr p-acp po22 j j, uh cst np1 vmd vhi n1 pc-acp vvi av pp-f pno12, d n1 vhb vvn av p-acp dt n2 cc n2 av-j vvn p-acp pno32!
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therefore will I give them more Deliverances, I will multiply my Blessings upon them. Their Oppressors shall not rise and increase faster then I will destroy them;
Therefore will I give them more Deliverances, I will multiply my Blessings upon them. Their Oppressors's shall not rise and increase faster then I will destroy them;
av vmb pns11 vvi pno32 av-dc n2, pns11 vmb vvi po11 n2 p-acp pno32. po32 ng2 vmb xx vvi cc vvb av-jc cs pns11 vmb vvi pno32;
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when they rise up against them, I will scatter them before my people:
when they rise up against them, I will scatter them before my people:
c-crq pns32 vvb a-acp p-acp pno32, pns11 vmb vvi pno32 p-acp po11 n1:
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their Oppressors shall no more rise up against them, but you shall be a people saved by the Lord. Thus much for this time. FINIS.
their Oppressors's shall no more rise up against them, but you shall be a people saved by the Lord. Thus much for this time. FINIS.
po32 ng2 vmb av-dx av-dc vvi a-acp p-acp pno32, cc-acp pn22 vmb vbi dt n1 vvn p-acp dt n1. av av-d c-acp d n1. fw-la.
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