The deeds of Dr. Denison a little more manifested. By his ansvver to the defence of John Etherington. VVhich he published in Anno Dom. 1641. against his false accusations and the depositions of his false witnesses. Whereupon he was censured by the high commission court. And his reply to the doctors answer. Which answer he hath added to his Woolfe-sermon booke.
IN the first page of your Answer Mr. D. on the 77. page, as it stands in the end of your novellish booke not to reply to every word or saying of yours unmateriall.
IN the First page of your Answer Mr. D. on the 77. page, as it Stands in the end of your novellish book not to reply to every word or saying of yours unmaterial.
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or the devill, I cannot tell, &c. There is witnesse sufficient to prove that you did so speak in your Pulpit at Creechurch, and that you were my cheife accuser,
or the Devil, I cannot tell, etc. There is witness sufficient to prove that you did so speak in your Pulpit At Creechurch, and that you were my chief accuser,
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And concerning the Depositions of your witnesses, whom you stile honest men, Ministers, and Professours, no knights of the Post, &c. Let the Reader but consider their depositions, which neither they nor you can deny to be their own words, and my defence also;
And Concerning the Depositions of your Witnesses, whom you style honest men, Ministers, and Professors, no Knights of the Post, etc. Let the Reader but Consider their depositions, which neither they nor you can deny to be their own words, and my defence also;
Men may professe strictnesse in Religion, as the Pharisees did, and yet be no better then they that bare false witnesse against Christ, and persecuted him.
Men may profess strictness in Religion, as the Pharisees did, and yet be no better then they that bore false witness against christ, and persecuted him.
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And for your wondring that I so charge Sir Henry Martine whom you so greatly extoll, in the same third page, which you say I durst not have done if he had been alive.
And for your wondering that I so charge Sir Henry Martin whom you so greatly extol, in the same third page, which you say I durst not have done if he had been alive.
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because he holpe you so well out of the mire, wherein you had so unadvisedly befowled your selfe, not only in this your evill and unchristian-like dealing against me;
Because he help you so well out of the mire, wherein you had so unadvisedly befowled your self, not only in this your evil and unchristianlike dealing against me;
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for which the Archbishop and Court displaced you, and especially that of the women for whch that Knight got you a purgation granted by the Court, that you might thereby clense your selfe therefrom without any Repentance or Remition.
for which the Archbishop and Court displaced you, and especially that of the women for which that Knight god you a purgation granted by the Court, that you might thereby cleanse your self therefrom without any Repentance or Remition.
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Your saying in your fourth page, and your glorying in the presentation and dedication of your booke to the King, I refer to the consideration of the Reader that hath or shall reademy defence,
Your saying in your fourth page, and your glorying in the presentation and dedication of your book to the King, I refer to the consideration of the Reader that hath or shall reademy defence,
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And in your fifth page, where you say I pretend I could never obtaine to speake with you, &c. and tell of Master Cleaver, Robrowgh, Stephens, &c. and then say that I know you have met me divers times in the streets of London, and said unto me Iohn Hetherington, I pray let me speake with you, &c. This tale of yours is a very untruth,
And in your fifth page, where you say I pretend I could never obtain to speak with you, etc. and tell of Master Cleaver, Robrowgh, Stephen's, etc. and then say that I know you have met me diverse times in the streets of London, and said unto me John Hetherington, I pray let me speak with you, etc. This tale of yours is a very untruth,
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for untill I complained of you to the Bishop of London, all the while that you scadalized and reviled me by name in your Pupits, which was the time wherein I say,
for until I complained of you to the Bishop of London, all the while that you scadalized and reviled me by name in your Pupits, which was the time wherein I say,
It is true also, that I have met with you, and you with me oftentimes since? when you have given me very currish and threatning words as I passed by you, once in Thames-street neere Queen-hive, when you said, Hetherington, I hear you keep Conventicles still, I must have you up agaiue, And another time in Cornhill by the Conduit,
It is true also, that I have met with you, and you with me oftentimes since? when you have given me very currish and threatening words as I passed by you, once in Thames-street near Queen-hive, when you said, Hetherington, I hear you keep Conventicles still, I must have you up agaiue, And Another time in Cornhill by the Conduit,
when your foule matter concerning the women was in suit in the Court? where you said to me I heare thou hast a hand in my businesse, and threatning me with something you would do if I had, your conscience as it seems accusing you;
when your foul matter Concerning the women was in suit in the Court? where you said to me I hear thou hast a hand in my business, and threatening me with something you would do if I had, your conscience as it seems accusing you;
And once I confesse about two yeers ago, since your businesse with the women was past, I met you in the street behind the Exchange, and you called to me saying, (not as you say I pray let me speak with you;
And once I confess about two Years ago, since your business with the women was passed, I met you in the street behind the Exchange, and you called to me saying, (not as you say I pray let me speak with you;
And in the ninth page, where you mention sundry books, as an Epistle to the Church of Rome the tree of Regeneration, T. L. upon some part of the Revelation.
And in the ninth page, where you mention sundry books, as an Epistle to the Church of Room the tree of Regeneration, T. L. upon Some part of the Revelation.
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And my booke against Anabaptists; I advise the Reader not to beleeve your bare report, but to read and consider the bookes, and then judge as he findes.
And my book against Anabaptists; I Advice the Reader not to believe your bore report, but to read and Consider the books, and then judge as he finds.
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if this be equivocation, or a familisticall wicke, or that of yours M. Doctor, in your Wolvish-Sermon booke, page 44. where you quote a page of my booke against Anabaptists; where these words Caesar may command a place for the publique, &c. are, and 〈 ◊ 〉:
if this be equivocation, or a familistical wick, or that of yours M. Doctor, in your Wolvish-Sermon book, page 44. where you quote a page of my book against Anabaptists; where these words Caesar may command a place for the public, etc. Are, and 〈 ◊ 〉:
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And I pray you Sir, why do you not mention the words of those factious books of mine (as you call them) that do condemne all Reformers? I own no such books, or words.
And I pray you Sir, why do you not mention the words of those factious books of mine (as you call them) that do condemn all Reformers? I own no such books, or words.
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And whereas in page 11. you affirme, that because I say the true Church of Christ consisteth of true regenerate servants of God, sanctified by faith in Christ:
And whereas in page 11. you affirm, that Because I say the true Church of christ Consisteth of true regenerate Servants of God, sanctified by faith in christ:
or cleere your witnesse Henry Robrowgh (that deposeth this very thing against me upon the same ground) whereby he himselfe denies the Church of England to be a true Church of Christ,
or clear your witness Henry Robrowgh (that deposeth this very thing against me upon the same ground) whereby he himself Denies the Church of England to be a true Church of christ,
and because I had once (many years before) done some small worke upon a needfull occasion on the first day of thee weeke, which he had heard of, he brake out against me vehemently affirming that I could not be of God;
and Because I had once (many Years before) done Some small work upon a needful occasion on the First day of thee Week, which he had herd of, he brake out against me vehemently affirming that I could not be of God;
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ustifying faith is before repentance, and affirming that it is a damnable error, to hold that repentance doth necessarily go before justification from our sins by faith, or justifying faith.
ustifying faith is before Repentance, and affirming that it is a damnable error, to hold that Repentance does necessarily go before justification from our Sins by faith, or justifying faith.
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for any Scripture there is to the contrary, and that although it be said the heavens shall receive Christ untill the times of the restitution of all things, Yet it is not said they shall contain him till then.
for any Scripture there is to the contrary, and that although it be said the heavens shall receive christ until the times of the restitution of all things, Yet it is not said they shall contain him till then.
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These are part of Stephen Denisons doctrine which he delivered in his Sermons preached at Creechurch, and great Alhallowes, while he was reviling and scandalizing of me, all which doctrine I account false.
These Are part of Stephen Denizons Doctrine which he Delivered in his Sermons preached At Creechurch, and great All hallows, while he was reviling and scandalizing of me, all which Doctrine I account false.
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It hath been taught, that the Jewes should be delivered (every one of them remainig alive) out of all Countries to the land of Canaan, and be converted all of them to be true christians,
It hath been taught, that the Jews should be Delivered (every one of them remainig alive) out of all Countries to the land of Canaan, and be converted all of them to be true Christians,
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And by others, that Christ shall indeed come personally and raise up all the Saints that have suffered) or as some of them teach) all the Saints in generall that are asleepe,
And by Others, that christ shall indeed come personally and raise up all the Saints that have suffered) or as Some of them teach) all the Saints in general that Are asleep,
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And concerning Robrowghs false doctrine, I have in part spoken in my defence, and I hope hereafter things shall be manifested more fully concerning that passage betweene him and me.
And Concerning Robrowghs false Doctrine, I have in part spoken in my defence, and I hope hereafter things shall be manifested more Fully Concerning that passage between him and me.
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I pray Mr. Doctor, when, or where have I spoken or writ these words, that the last day of the weeke is to be observed, who juggles and equivocates now?
I pray Mr. Doctor, when, or where have I spoken or writ these words, that the last day of the Week is to be observed, who juggles and equivocates now?
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and therfore in sundry former bibles these two last books are numbred the 3, and 4, of Esdras. And for those words or names of distinction, Canonicall and Apocryphall, I take them to intend nothing but this;
and Therefore in sundry former Bibles these two last books Are numbered the 3, and 4, of Ezra. And for those words or names of distinction, Canonical and Apocryphal, I take them to intend nothing but this;
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and sundry other more manifest, and certain proofs concluded in the first times of the Church to be the Word of the Lord certainly, was therefore called canonicall.
and sundry other more manifest, and certain proofs concluded in the First times of the Church to be the Word of the Lord Certainly, was Therefore called canonical.
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where you say I affirm, and that most pestilently, that outward baptisme doth neither confer nor confirme grace to the heart of any man, no more then circumcision did &c.
where you say I affirm, and that most pestilently, that outward Baptism does neither confer nor confirm grace to the heart of any man, no more then circumcision did etc.
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And whereas in your 91 page, otherwise the 15, you say I have a fling at the Lords Supper (a fine phrase for a Doctor) And that under colour of speaking against the carnall eating and drinking the body and bloud of Christ in that Sacrament.
And whereas in your 91 page, otherwise the 15, you say I have a fling At the lords Supper (a fine phrase for a Doctor) And that under colour of speaking against the carnal eating and drinking the body and blood of christ in that Sacrament.
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Neither do we by the actions of eating the bread, and drinking the wine of the Sacrament, eat or drink the grace of God purchased by the body and bloud of Christ.
Neither do we by the actions of eating the bred, and drinking the wine of the Sacrament, eat or drink the grace of God purchased by the body and blood of christ.
or the spirituall enjoyment of the grace and love of God through faith in Christ, which that Sacrament of the Supper doth shew forth unto all true christians.
or the spiritual enjoyment of the grace and love of God through faith in christ, which that Sacrament of the Supper does show forth unto all true Christians.
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Is this your orthodoxall doctrine sir,, is this your opinion of spirituall eating? a fit man sure, are you not, to preach the Lecture of preparation to the Sacrament,
Is this your orthodoxal Doctrine sir,, is this your opinion of spiritual eating? a fit man sure, Are you not, to preach the Lecture of preparation to the Sacrament,
That religious gentlewoman (as I suppose she truly was, which gave you that legacie to performe that work) had done far better if she had given it to the poore widdow and fatherlesse,
That religious gentlewoman (as I suppose she truly was, which gave you that legacy to perform that work) had done Far better if she had given it to the poor widow and fatherless,
or have left the same to such over-seers as should have disposed it to some one that could and would have performed the worke better, and more found them so.
or have left the same to such Overseers as should have disposed it to Some one that could and would have performed the work better, and more found them so.
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Now to make some use of your owne phrase, M. Doctor, who doth grosly abuse divinitie, who is the proud ignorant sott, who is meet to be censured to stand at Pauls-Crosse with a paper on his breast expressing his grosly abusing divinitie,
Now to make Some use of your own phrase, M. Doctor, who does grossly abuse divinity, who is the proud ignorant sot, who is meet to be censured to stand At Paul's-cross with a paper on his breast expressing his grossly abusing divinity,
false I say, as the Reader by my defence may plainly see. One Bishop said in passing sentence, according as you in your answer at the end of your wolvish booke have set it down;
false I say, as the Reader by my defence may plainly see. One Bishop said in passing sentence, according as you in your answer At the end of your wolvish book have Set it down;
You know sir that after this cause of yours against me, there was (as I have a little remembred you of before) a Cause or two commenced against your selfe in the same High Comission Court, concerning some of the chiefe of your Porish of Creechurch, and some severall women, whom you were charged to have abused.
You know sir that After this cause of yours against me, there was (as I have a little remembered you of before) a Cause or two commenced against your self in the same High Commission Court, Concerning Some of the chief of your Porish of Creechurch, and Some several women, whom you were charged to have abused.
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the foulenesse whereof being such, as caused all, or the most part of the people there present, hearing the same, to hang down their heads greatly ashamed thereat,
the foulness whereof being such, as caused all, or the most part of the people there present, hearing the same, to hang down their Heads greatly ashamed thereat,
and one Bishop observing you, and having heard the foule matters that were deposed against you by so many witnesss (as you know) not knight of the post sir, any more then as you tell me they were not, that deposed your Cause against me;
and one Bishop observing you, and having herd the foul matters that were deposed against you by so many witness (as you know) not knight of the post sir, any more then as you tell me they were not, that deposed your Cause against me;
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Now sir, if your Cause be so good, and your selfe so honest and innocent as you would have all men think (which yet they do not) wright done all what your accusers have charged you with,
Now sir, if your Cause be so good, and your self so honest and innocent as you would have all men think (which yet they do not) wright done all what your accusers have charged you with,
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that you, and they will be willing with me, to have all matters between us heard and considered of anew in a faire way, either before the Bishop of London, and some other Ministers chosen on both sides,
that you, and they will be willing with me, to have all matters between us herd and considered of anew in a fair Way, either before the Bishop of London, and Some other Ministers chosen on both sides,
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but only the rem under of an old impression, printed in Anno 1627. foureteen years agoe, to which you have put a new title page, dated 1641. and added your answer to the end, numbering the pages thereof, according to your old booke,
but only the remembering under of an old impression, printed in Anno 1627. foureteen Years ago, to which you have put a new title page, dated 1641. and added your answer to the end, numbering the pages thereof, according to your old book,
