Davids recognition, with a parallel betwixt his and our present soveraigns sufferings and deliverances; set forth in a sermon preached at Grymston in Norfolk, before the right worshipful Captain Roger Spelman and his foot company, there celebrating the 30. aniversary of his Majesites nativity, May 29, 1660. By R. Feltwell, Vicar of East Walton.
Davids Recognition, WITH A Parallel between his and our present Soveraigns Sufferings and Deliverances, PSAL. 18. 50. Great deliverance giveth he unto his King,
Davids Recognition, WITH A Parallel between his and our present Sovereigns Sufferings and Deliverances, PSALM 18. 50. Great deliverance gives he unto his King,
THe title of this Psalm speaks the Author and the occasion, namely, tis a sacred solemn Panegyrick uttered by that sweet singer of Israel, the Prophet David, when Almighty God had given him settlement instead of banishment, beauty for ashes,
THe title of this Psalm speaks the Author and the occasion, namely, this a sacred solemn Panegyric uttered by that sweet singer of Israel, the Prophet David, when Almighty God had given him settlement instead of banishment, beauty for Ashes,
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So you see in the Prescript, To the cheif Musician, a Psalm of David the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hand of all his enemies,
So you see in the Prescript, To the chief Musician, a Psalm of David the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hand of all his enemies,
Christianus crucianus, he that will follow Christ must do it with the cross upon his own shoulder, 2 Tim. 3. 12. All that will live godly in Christ Jesus shall suffer persecution.
Christian Crucianus, he that will follow christ must do it with the cross upon his own shoulder, 2 Tim. 3. 12. All that will live godly in christ jesus shall suffer persecution.
It is recorded of the Eagle, that she makes proof of the legitimation of her young ones, by carrying them aloft towards the scorching beams of the sun, which if they endure, (she fosters them,
It is recorded of the Eagl, that she makes proof of the legitimation of her young ones, by carrying them aloft towards the scorching beams of the sun, which if they endure, (she fosters them,
The Father indeed speaks this, as describing the cursed condition of the rebellious and Idolatrous Samaritans, whose sufferings increased their sins, and their sins their sufferings;
The Father indeed speaks this, as describing the cursed condition of the rebellious and Idolatrous Samaritans, whose sufferings increased their Sins, and their Sins their sufferings;
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yet it may be true too in the deerest servants of God, whose unwilling rebellions proceeding from the will and war of the members against the minde leads them captive to the power of sin and death,
yet it may be true too in the dearest Servants of God, whose unwilling rebellions proceeding from the will and war of the members against the mind leads them captive to the power of since and death,
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Prosunt nonnunquam supplicia & tribulationum sarcinis animi sepius corriguntur. Afflictions are profitable; and the loads of tribulation many times cure the looseness of the mind;
Prosunt nonnunquam supplicia & tribulationum sarcinis animi sepius corriguntur. Afflictions Are profitable; and the loads of tribulation many times cure the looseness of the mind;
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It might have been our Davids case, the height of his mettal and the hopes of his advancement to the Crown of Israel might have drawn him to some juvenile follies, which he was not guilty of,
It might have been our Davids case, the height of his metal and the hope's of his advancement to the Crown of Israel might have drawn him to Some juvenile follies, which he was not guilty of,
3. The dearest Saints of God are afflicted to keep them humble, and allay the conceit and temptations of what they have in possession, and hope for in reversion.
3. The dearest Saints of God Are afflicted to keep them humble, and allay the conceit and temptations of what they have in possession, and hope for in reversion.
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and being caught up into Paradice, heard unspeakable words, such as is not lawful (the original hath it, NONLATINALPHABET, not possible ) for a man to utter;
and being caught up into Paradise, herd unspeakable words, such as is not lawful (the original hath it,, not possible) for a man to utter;
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He had given unto him a thorn in the flesh, the messenger of Satan to buffet him (and that to this end) lest he should have been exalted above measure through the abundance of those revelations which God had afforded him.
He had given unto him a thorn in the Flesh, the Messenger of Satan to buffet him (and that to this end) lest he should have been exalted above measure through the abundance of those revelations which God had afforded him.
Should God sit still and not infuse some bitternesses into that mundane felicity which we enjoy, we should be ready to forget him, saith St. Augustine, but when the waves of affliction beat against the bark of our flesh;
Should God fit still and not infuse Some Bitternesses into that mundane felicity which we enjoy, we should be ready to forget him, Says Saint Augustine, but when the waves of affliction beatrice against the bark of our Flesh;
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faith which Jonas - like was asleep, is awakened and the soul brought to his knees to acknowledge its emptiness, without his supply, whose fulness filleth all things. Again,
faith which Jonah - like was asleep, is awakened and the soul brought to his knees to acknowledge its emptiness, without his supply, whose fullness fills all things. Again,
4. The Saints of God are exercised in the Shool of affliction, that their constancy and patience may be the more remarkable and resplendent, Prov. 17. 3. The fining pot is for silver, and the furnace for gold;
4. The Saints of God Are exercised in the School of affliction, that their constancy and patience may be the more remarkable and resplendent, Curae 17. 3. The fining pot is for silver, and the furnace for gold;
And in the time of their visitation they shall shine and run too and fro, like sparks among the stubble, Wisdom 3. 4, 5, 6, 7. Aurifcx donec aurum bene purgatum viderit, de conflatorio non extrahit, sic Deus non abducit hanc nubem donec nos penitus emendaverit.
And in the time of their Visitation they shall shine and run too and from, like sparks among the stubble, Wisdom 3. 4, 5, 6, 7. Aurifcx donec aurum bene purgatum viderit, de conflatorio non extrahit, sic Deus non abducit hanc nubem donec nos penitus emendaverit.
5. Gods Saints are afflicted that they may be made conformable to the image of Christ, that suffering with him, they may in his due time come to reign with him, 2 Tim. 2. 12. Per varios casus, per tot discrimina rerum, Tendimus in Canaan.
5. God's Saints Are afflicted that they may be made conformable to the image of christ, that suffering with him, they may in his due time come to Reign with him, 2 Tim. 2. 12. Per varios casus, per tot discrimina rerum, Tendimus in Canaan.
And yet for this cause God highly exalted him, and gave him a name above every name, Phil. 2. 8. So the Servants of God through many tribulations attain felicity;
And yet for this cause God highly exalted him, and gave him a name above every name, Philip 2. 8. So the Servants of God through many tribulations attain felicity;
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thus our Davids incumbrances were multiplied as the sand on the sea-shore, and every one of them like his grand Enemy Saul, higher by the head and shoulders then those of the people:
thus our Davids encumbrances were multiplied as the sand on the seashore, and every one of them like his grand Enemy Saul, higher by the head and shoulders then those of the people:
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In a little wrath I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee, saith the Lord our Redeemer, Isaiah 54. vers. 7, 8. While he is scourging he sheweth mercy,
In a little wrath I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee, Says the Lord our Redeemer, Isaiah 54. vers. 7, 8. While he is scourging he shows mercy,
chaste Joseph, patient Job, holy David, yea all the Saints of God sufficiently evidence this truth, That God in great tribulations is ready to afford great deliverances, &c, Again,
chaste Joseph, patient Job, holy David, yea all the Saints of God sufficiently evidence this truth, That God in great tribulations is ready to afford great Deliverances, etc., Again,
Gods assistance is more remarkably evident in most intricate and inextricable dangers, presures, troubles, Jehovah-jireth, Deus providebit, is an old true,
God's assistance is more remarkably evident in most intricate and inextricable dangers, presures, Troubles, Jehovah-jireth, Deus providebit, is an old true,
then, even then doth the Lord appear in the mount, sends an Angel to reprieve Isaac, and fastens a ram in a thicket to be offered instead of him for a burnt offering;
then, even then does the Lord appear in the mount, sends an Angel to reprieve Isaac, and fastens a ram in a thicket to be offered instead of him for a burned offering;
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Gods favours you see are not confined to the persons onely of his servants, but his blessings are entaild to posterity, he that in his Justice proceeds no farther then the third and fourth generation, of them that hate him, in his mercy extends his loving kindness unto thousands in them that love him and keep his commandements;
God's favours you see Are not confined to the Persons only of his Servants, but his blessings Are entailed to posterity, he that in his justice proceeds no farther then the third and fourth generation, of them that hate him, in his mercy extends his loving kindness unto thousands in them that love him and keep his Commandments;
and their peoples miscarriages, yet God performes his promise still, and even then when the Scepter was departed from Judah, and a Lawgiver from between his feet,
and their peoples miscarriages, yet God performs his promise still, and even then when the Sceptre was departed from Judah, and a Lawgiver from between his feet,
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when Herod an Idumean had Usurped the Royal Seat and Scepter of Judah and Jerusalem, even then comes Shilo, Jesus Christ, the Son of David, and of his Kingdome there is, there can, there shall be no end,
when Herod an Idumean had Usurped the Royal Seat and Sceptre of Judah and Jerusalem, even then comes Shilo, jesus christ, the Son of David, and of his Kingdom there is, there can, there shall be no end,
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God onely is able, God onely is willing, to work deliverances for to shew mercy to his King, his anointed David and his seed, &c. He found by experience that it is better to trust in the Lord then to put any confidence in man, it is better to trust in the Lord then to put any confidence in Princes.
God only is able, God only is willing, to work Deliverances for to show mercy to his King, his anointed David and his seed, etc. He found by experience that it is better to trust in the Lord then to put any confidence in man, it is better to trust in the Lord then to put any confidence in Princes.
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the Sons of men are so perfidious, that though they could, perhaps they would not show loving kindness unto distressed Kings, to David and to his seed, Achish King of Gath indeed raised a War against Saul, Davids grand Enemy,
the Sons of men Are so perfidious, that though they could, perhaps they would not show loving kindness unto distressed Kings, to David and to his seed, Achish King of Gaza indeed raised a War against Saul, Davids grand Enemy,
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but tis probable that his own ends, not that afflicted Princes interest were the main promovers of that designe, it was he that is the Father of the Fatherless,
but this probable that his own ends, not that afflicted Princes Interest were the main promovers of that Design, it was he that is the Father of the Fatherless,
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even he that raiseth the poor out of the dust, and lifteth the needy out of the dunghil, that he may set him with PRINCES, &c. That delivered David from his strongest Enemy, that subdued those under him, that rose up against him, that gave him the necks of his Enemies that he might destroy them that hated him, that lifted him up above those that rose up against him.
even he that Raiseth the poor out of the dust, and lifts the needy out of the dunghill, that he may Set him with PRINCES, etc. That Delivered David from his Strongest Enemy, that subdued those under him, that rose up against him, that gave him the necks of his Enemies that he might destroy them that hated him, that lifted him up above those that rose up against him.
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But pious Princes are Gods pictures, his impression is stampt upon them, and they are called by his name, thou shalt not revile the Gods, Exo. 22. vers.
But pious Princes Are God's pictures, his impression is stamped upon them, and they Are called by his name, thou shalt not revile the God's, Exo. 22. vers.
Dixi dii estis, I have said ye are Gods and all of you are Children of the most high, saith our David Psal. 82. 6. Their persons are sacred and they that resist their just Authority shall receive to themselves NONLATINALPHABET, damnation.
i have said Gods Ye are, I have said you Are God's and all of you Are Children of the most high, Says our David Psalm 82. 6. Their Persons Are sacred and they that resist their just authority shall receive to themselves, damnation.
and let Subjects knowing who it is that advances, impowers, and protects their Soveraigns, faithfully serve, honour and humbly obey them, in Christ and for Christ, according to Gods blessed Word and Ordinance, otherwise God will avenge his Kings,
and let Subjects knowing who it is that advances, impowers, and protects their Sovereigns, faithfully serve, honour and humbly obey them, in christ and for christ, according to God's blessed Word and Ordinance, otherwise God will avenge his Kings,
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If the tumultuous people talk of breaking their bands in sunder, and casting away their cords from them, He that sitteth in heaven shall laugh them to scorn, the Lord shall have them in derision, vex them in his sore displeasure;
If the tumultuous people talk of breaking their bans in sunder, and casting away their cords from them, He that Sitteth in heaven shall laugh them to scorn, the Lord shall have them in derision, vex them in his soar displeasure;
and in spight of all rebellious designs and contrivances, maugre the power and plots of Saul and his Complices, the Lord will set David his anointed upon his holy hill of Sion, great deliverances giveth be unto his King,
and in spite of all rebellious designs and contrivances, maugre the power and plots of Saul and his Accomplices, the Lord will Set David his anointed upon his holy hill of Sion, great Deliverances gives be unto his King,
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And now let us leave Palestine and return to Great Britain, and seek if we can find a Parallel for our David, and I hope that without Vanity, Affectation,
And now let us leave Palestine and return to Great Britain, and seek if we can find a Parallel for our David, and I hope that without Vanity, Affectation,
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or Flattery, King Charls (whose happy Nativity and return to his Kingdomes we this day celebrate) will if not equalize yet resemble David in my Text. And First.
or Flattery, King Charls (whose happy Nativity and return to his Kingdoms we this day celebrate) will if not equalise yet resemble David in my Text. And First.
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First, In respect of their extraction, David descended from Abraham, to whose seed the Land of Canaan was promised Gen. 15. 7. from the Tribe of Juda, to whom the Scepter Royal was entaild, Gen. 49. 10.
First, In respect of their extraction, David descended from Abraham, to whose seed the Land of Canaan was promised Gen. 15. 7. from the Tribe of Juda, to whom the Sceptre Royal was entailed, Gen. 49. 10.
Charls our gratious Soveragine by a long series of Ancestors from Malcolmn Conmer King of Scots, and a Sister of Edgar Athelin in right K. of England, by the great Grandmothers Mother from Henry the seaventh that united the houses of York and Lancaster; by the Grandfather from James the wise, who united the Kingdomes of England and Scotland; by the Father, from Charls the good and just, who willingly sacrificed his life, to preserve his people liberties, such was our misery not long since, that we might have seen folly set in great dignity,
Charls our gracious Sovereign by a long series of Ancestors from Malcolmn Conmer King of Scots, and a Sister of Edgar Athelin in right K. of England, by the great Grandmothers Mother from Henry the Seventh that united the houses of York and Lancaster; by the Grandfather from James the wise, who united the Kingdoms of England and Scotland; by the Father, from Charls the good and just, who willingly sacrificed his life, to preserve his people Liberties, such was our misery not long since, that we might have seen folly Set in great dignity,
Secondly, David was anointed in his Minority, 1 Sam. 16. 11. Our Gratious Soveragine by that execrable Murther of that glorious Martyr his Majesties Royal Father was inaugurated to his three Kingdoms (for Rex anglorum nunquam moritur ) before he attained to 19. years of Age.
Secondly, David was anointed in his Minority, 1 Sam. 16. 11. Our Gracious Sovereign by that execrable Murder of that glorious Martyr his Majesties Royal Father was inaugurated to his three Kingdoms (for Rex Anglorum Never moritur) before he attained to 19. Years of Age.
Thirdly, David was persecuted by Saul and as he expresses himself, 1 Sam. 26. 20. Was by that Tyrant sought for as a Flea, hunted as a Partridge in the mountaines.
Thirdly, David was persecuted by Saul and as he Expresses himself, 1 Sam. 26. 20. Was by that Tyrant sought for as a Flay, hunted as a Partridge in the Mountains.
for which himself and fourscore and four persons that wear a Linnen Ephod were slain by Doeg the Edomite. Chap. 22 vers. 18. And what one that ever waited at the Alter, during the time of the Royal Fathers troubles,
for which himself and fourscore and four Persons that wear a Linen Ephod were slave by Doeg the Edomite. Chap. 22 vers. 18. And what one that ever waited At the Altar, during the time of the Royal Father's Troubles,
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and his Son our Soveragine his exile, durst attest his just rights, and unjust sufferings; but was either Murthered, Sequestred, Banished, Imprisoned, or disgraced.
and his Son our Sovereign his exile, durst attest his just rights, and unjust sufferings; but was either Murdered, Sequestered, Banished, Imprisoned, or disgraced.
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Fifthly, David was neer surprisal at Keilah the 1 Sam. 23. Our gratious Soveragine, though those Loyal Citizens were more faithful to him then the Keilits would have been to David very miraculously, escaped after the defeat at Worcester.
Fifthly, David was near surprisal At Keilah the 1 Sam. 23. Our gracious Sovereign, though those Loyal Citizens were more faithful to him then the Keilits would have been to David very miraculously, escaped After the defeat At Worcester.
Sixthly, David indeavoring to preserve his life that Saul so eagarly sought for, betakes himself to a Wood in the Wilderness, of Ziph. 1 Sam. 23. 15. Our Soveragine conceales himself in one neer Woolverhampton.
Sixthly, David endeavouring to preserve his life that Saul so eagarly sought for, betakes himself to a Wood in the Wilderness, of Ziph. 1 Sam. 23. 15. Our Sovereign conceals himself in one near Woolverhampton.
Eighthly, David notwithstanding his and his Souldiers civilities to Nabals Servants is by himself unkindly denied a small courtesie, and (with a shall I take my bread, my water,
Eighthly, David notwithstanding his and his Soldiers civilities to Nabals Servants is by himself unkindly denied a small courtesy, and (with a shall I take my bred, my water,
and my flesh that I have killed for my shearers, and give it unto men whom I know not whence they be, 1 Sam. 25. 11.) Cleanly discarded, perhaps the Churl feared Sauls displeasure;
and my Flesh that I have killed for my shearers, and give it unto men whom I know not whence they be, 1 Sam. 25. 11.) Cleanly discarded, perhaps the Churl feared Saul's displeasure;
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Ninthly, David in his distress is releived by Abigail. 1 Sam. 25. 16. Our Gratious Soveragine had the happiness to have the Conduct of a Loyal prudent Valiant and fortunate Heroina to continue him safe a while here and at length to get him away beyond the Seas,
Ninthly, David in his distress is relieved by Abigail. 1 Sam. 25. 16. Our Gracious Sovereign had the happiness to have the Conduct of a Loyal prudent Valiant and fortunate Heroin to continue him safe a while Here and At length to get him away beyond the Seas,
Our Soveragin hath expressed that constancy to the protestant Religion, in the profession and practice of it, that to use his Majesties own words, Neither the unkindness of those of the same faith towards him,
Our Sovereign hath expressed that constancy to the protestant Religion, in the profession and practice of it, that to use his Majesties own words, Neither the unkindness of those of the same faith towards him,
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Eleventhly, Saul, when Gods time of giving deliverance unto his King, and shewing mercy unto his Anointed, to David, &c. was come, in despair executes Gods vengeance upon himself, and becomes his own murderer.
Eleventhly, Saul, when God's time of giving deliverance unto his King, and showing mercy unto his Anointed, to David, etc. was come, in despair executes God's vengeance upon himself, and becomes his own murderer.
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Twelfthly, Abner discontented against Ishbosheth deserts him, and goes to David, 2 Sam. 3. 8, 12. Though no doubt his distaste of the Civil War which he knew would be bitterness in the latter end, ch. 2. 26. was the main motive that carried on the design.
Twelfthly, Abner discontented against Ishbosheth deserts him, and Goes to David, 2 Sam. 3. 8, 12. Though no doubt his distaste of the Civil War which he knew would be bitterness in the latter end, changed. 2. 26. was the main motive that carried on the Design.
and withal laying the sad condition of King and People seriously to heart, by Gods providence and assistance found out and prospered in such ways as have restored his Majesty to his People, the People to hopes of their pristine happiness.
and withal laying the sad condition of King and People seriously to heart, by God's providence and assistance found out and prospered in such ways as have restored his Majesty to his People, the People to hope's of their pristine happiness.
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Thirteenthly, David, 2 Sam. 3. 15. by executing Baanah and Rechab for murthering their Master Ishbosheth, and in hopes of preferment for their villany, presenting the King with his head, made it appear, that it was not his enemies ruine,
Thirteenthly, David, 2 Sam. 3. 15. by executing Baanah and Rechab for murdering their Master Ishbosheth, and in hope's of preferment for their villainy, presenting the King with his head, made it appear, that it was not his enemies ruin,
Thus our gracious Soveraign, by his late Letters and Declaration hath evidenced that it is not his enemies ruine but reformation, not confusion but conversion, not lives but hearts, that he desires.
Thus our gracious Sovereign, by his late Letters and Declaration hath evidenced that it is not his enemies ruin but Reformation, not confusion but conversion, not lives but hearts, that he Desires.
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Fourteenthly, David aged thirty years is by all Israel made King in Hebron. This present day is the Thirtieth year since the birth of his sacred Majesty;
Fourteenthly, David aged thirty Years is by all Israel made King in Hebron. This present day is the Thirtieth year since the birth of his sacred Majesty;
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and having gloriously served in his generation, may he be gathered to his Fathers in peace, may he leave a Race of Solomons, Asa's, Hezekias, Josias, (their follies and misfortunes excepted.) Let not any weapon formed against him or his prosper:
and having gloriously served in his generation, may he be gathered to his Father's in peace, may he leave a Raze of Solomons, Asa's, Hezekias, Josiah, (their follies and misfortunes excepted.) Let not any weapon formed against him or his prosper:
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