Væ-Euge-Tuba. Or, The vvo-joy-trumpet, sounding the third and greatest woe to the Antichristian world, but the first and last joy to the church of the saints upon Christs exaltation over the kingdomes of the world. Unfolded in a sermon before the Honourable House of Commons assembled in Parliament, at their late solemne fast, May 26. 1647. / By G. Hughes Minister of the Gospell in Plymouth. Published by order of the House.
And the seventh Angel sounded the Trumpet, and there were great voices in Heaven, saying, The Kingdomes of this world are become the Kingdomes of our Lord,
And the seventh Angel sounded the Trumpet, and there were great voices in Heaven, saying, The Kingdoms of this world Are become the Kingdoms of our Lord,
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1. Antichrist with all his creatures and confederates, and all the wicked enemies of the most holy God and his Saints unto these onely it is a Wo-trumpet,
1. Antichrist with all his creatures and confederates, and all the wicked enemies of the most holy God and his Saints unto these only it is a Woe trumpet,
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Indeed tribulations are their way to Heaven, and bitterest afflictions they may suffer in the flesh, but this is a speciall dignation of God to honour them,
Indeed tribulations Are their Way to Heaven, and Bitterest afflictions they may suffer in the Flesh, but this is a special dignation of God to honour them,
2. The three last VVo-trumpets are directed onely to the inhabiters of the earth, men so called in opposition to the Saints, who are Heavens people; (for by these names of Earth and Heaven are the Antichristian world,
2. The three last VVo-trumpets Are directed only to the inhabiters of the earth, men so called in opposition to the Saints, who Are Heavens people; (for by these names of Earth and Heaven Are the Antichristian world,
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for in all this time of sounding woes upon these earthly creatures, Christ is possessing the Thrones of the world, Saints are worshipping and praising God;
for in all this time of sounding woes upon these earthly creatures, christ is possessing the Thrones of the world, Saints Are worshipping and praising God;
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1. This Trumpet sounds onely a change of the Kingdomes of this world from Lord to Lord, not the period of them which the last Trump of God will surely sound;
1. This Trumpet sounds only a change of the Kingdoms of this world from Lord to Lord, not the Period of them which the last Trump of God will surely found;
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yet by the events expressed in the successive degrees of them, it may be rightly conjectured that the sound of this seventh Trumpet teacheth something neere to that of the last judgement.
yet by the events expressed in the successive Degrees of them, it may be rightly conjectured that the found of this seventh Trumpet Teaches something near to that of the last judgement.
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one pitcheth it upon the utter fall of the Westerne mysticall Babell, and the comming of the Kings of the East, which though it must be under this seventh Trumpet,
one pitcheth it upon the utter fallen of the Western mystical Babel, and the coming of the Kings of the East, which though it must be under this seventh Trumpet,
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It is a faire glosse, that from the taking of the first Kingdom of this world out of the hand of Antichrist, the sound of this Trumpet should be heard;
It is a fair gloss, that from the taking of the First Kingdom of this world out of the hand of Antichrist, the found of this Trumpet should be herd;
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And the driving of Antichrist out of the Territories and Thrones of the world, hath been and must be contemporaneous with Christs re-entrance upon the ruling of them:
And the driving of Antichrist out of the Territories and Thrones of the world, hath been and must be contemporaneous with Christ re-entrance upon the ruling of them:
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2. The subject whom this Trumpet concerns, seemeth to be the Universe sublunary, even all the Kingdomes or States in the world, which have been captivated by that Romish Antichrist;
2. The Subject whom this Trumpet concerns, seems to be the Universe sublunary, even all the Kingdoms or States in the world, which have been captivated by that Romish Antichrist;
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3. The matter of this sound and great voyces is a Reformation-change, of worldly Kingdomes from the power and rule of Antichrist unto the actuall administration of the Lord and his Christ.
3. The matter of this found and great voices is a Reformation change, of worldly Kingdoms from the power and Rule of Antichrist unto the actual administration of the Lord and his christ.
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In the whole paragraph about this Trumpet we have observable, 1. A proposition of the Ministry of this providence, wherein. 1. The Minister is described, The seventh Angell. 2. The ministration, He sounded the Trumpet. 2. A proposition of the effect, which is exprest 1. Generally, There were great voyces in Heaven, saying.
In the Whole paragraph about this Trumpet we have observable, 1. A proposition of the Ministry of this providence, wherein. 1. The Minister is described, The seventh Angel. 2. The ministration, He sounded the Trumpet. 2. A proposition of the Effect, which is expressed 1. Generally, There were great voices in Heaven, saying.
2. Specially, wherein three effects are discovered, 1. Christs inauguration, or the Lords reassuming Kingdomes for his Christ, v. 15. 2. The Saints triumphant song, v. 16, 17. 3. The Nations anger at all this, with the powring out of the wrath of God to repay them, v. 18, 19. The first effect is the summe of the Text, to the discovery of which, and the certainty thereof in the Trumpets sound, I shall bend the following discourse.
2. Specially, wherein three effects Are discovered, 1. Christ inauguration, or the lords reassuming Kingdoms for his christ, v. 15. 2. The Saints triumphant song, v. 16, 17. 3. The nations anger At all this, with the Pouring out of the wrath of God to repay them, v. 18, 19. The First Effect is the sum of the Text, to the discovery of which, and the certainty thereof in the Trumpets found, I shall bend the following discourse.
The full prophesie here given is compleated in these two propositions, and both these will be understood in the opening of three main things carried in them.
The full prophesy Here given is completed in these two propositions, and both these will be understood in the opening of three main things carried in them.
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one noting the nature, the other giving the specification of this subject. 1. Kingdoms ] note the subject of this Reformation-change, in the generall nature of it, and so must import,
one noting the nature, the other giving the specification of this Subject. 1. Kingdoms ] note the Subject of this Reformation change, in the general nature of it, and so must import,
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3. The chiefe of those people, Princes, States, and Powers among those persons seem especially to be carried in this notion of Kingdoms; and they not so much considered in themselves,
3. The chief of those people, Princes, States, and Powers among those Persons seem especially to be carried in this notion of Kingdoms; and they not so much considered in themselves,
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2. The specification of these Kingdomes sets them out more fully, they are the Kingdomes of the world; so that what the world signifieth, must give us the speciall nature of the Kingdomes mentioned;
2. The specification of these Kingdoms sets them out more Fully, they Are the Kingdoms of the world; so that what the world signifies, must give us the special nature of the Kingdoms mentioned;
2. As opposed to God, to Christ, to Grace, (as the whole world lieth in wickednesse) so it holds out wicked Kingdomes and States formerly ruled by the wicked one.
2. As opposed to God, to christ, to Grace, (as the Whole world lies in wickedness) so it holds out wicked Kingdoms and States formerly ruled by the wicked one.
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for which purpose these particulars must be declared, 1. The terms of it. 2. The nature of it. 3. The time of it. 4. The exercise of it. 5. The stability of it,
for which purpose these particulars must be declared, 1. The terms of it. 2. The nature of it. 3. The time of it. 4. The exercise of it. 5. The stability of it,
First then, the Lords that did King it over these Kingdomes of the world, were the Devil in chiefe, and his vicegerents the two beasts, the Romish Antichrist in speciall, whose state is shadowed by the whore who sate upon many waters, that is, ruled over many people.
First then, the lords that did King it over these Kingdoms of the world, were the devil in chief, and his vicegerents the two beasts, the Romish Antichrist in special, whose state is shadowed by the whore who sat upon many waters, that is, ruled over many people.
2. The terme unto which this change is made is named in the Text [ our Lord, and his Christ ] Two words are here absolute, Lord and Christ; and two relatives, Ours and His, all would be understood in their propriety.
2. The term unto which this change is made is nam in the Text [ our Lord, and his christ ] Two words Are Here absolute, Lord and christ; and two relatives, Ours and His, all would be understood in their propriety.
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but here it must note that Lord which said to Davids Lord, sit thou on my right hand, &c. God the Father more punctually, who is absolutely Lord of Lords, and King of Kings, to whom also the mediating Lord must give up his Kingdome, when his worke is done;
but Here it must note that Lord which said to Davids Lord, fit thou on my right hand, etc. God the Father more punctually, who is absolutely Lord of lords, and King of Kings, to whom also the mediating Lord must give up his Kingdom, when his work is done;
so that the true Church of Christ on earth is the correlate unto the Lord, the King, who are bold to stile him our Lord: And it not a vaine addition in this place, where it is prophesied that the Kingdomes of the world are taken into his power, and become his.
so that the true Church of christ on earth is the correlate unto the Lord, the King, who Are bold to style him our Lord: And it not a vain addition in this place, where it is prophesied that the Kingdoms of the world Are taken into his power, and become his.
the Kingdomes are become the Lords, as he is our God, dwelling with us, and worshipped by us, not as misconceived by the world For it might be said he ruled in the times of Antichrists reigne,
the Kingdoms Are become the lords, as he is our God, Dwelling with us, and worshipped by us, not as misconceived by the world For it might be said he ruled in the times of Antichrists Reign,
Did not many of Israels enemies know and confesse the same Rock or God for essence as Israel did? Yea doubtlesse but they turned the glory of the incorruptible God into Images,
Did not many of Israel's enemies know and confess the same Rock or God for essence as Israel did? Yea doubtless but they turned the glory of the incorruptible God into Images,
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In which respect Moses sings, God with us, and worshipped by us, is farre above yours, he that hath ruled and destroyed your Gods and you, as your selves can witnesse.
In which respect Moses sings, God with us, and worshipped by us, is Far above yours, he that hath ruled and destroyed your God's and you, as your selves can witness.
3. The next term absolute which denotes the Soveraigne power to which these Kingdomes are delivered, is Christ; in which notion the person and the unction must be carried.
3. The next term absolute which denotes the Sovereign power to which these Kingdoms Are Delivered, is christ; in which notion the person and the unction must be carried.
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the ground of this name is the annointing which he received above his fellows; so it is said, God did annoynt Jesus of Nazareth with the Holy Ghost and with powers, which Unction notes his setting apart,
the ground of this name is the anointing which he received above his Fellows; so it is said, God did anoint jesus of Nazareth with the Holy Ghost and with Powers, which Unction notes his setting apart,
2. Propheticall, wherein he was to reveale Gods will fully and savingly, and so these Kingdomes were to come under a saving Teacher, who before were seduced by the false Prophet to destruction.
2. Prophetical, wherein he was to reveal God's will Fully and savingly, and so these Kingdoms were to come under a Saving Teacher, who before were seduced by the false Prophet to destruction.
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3. Regall, whereby he was to give laws to these regained Polities, and set his order among them, which before were ruled by the beast to miserable confusion.
3. Regal, whereby he was to give laws to these Regained Polities, and Set his order among them, which before were ruled by the beast to miserable confusion.
All these make up that Christ, whose Kingdomes these are made at this time; and the exercise of their offices must be during the Churches imperfection in this life.
All these make up that christ, whose Kingdoms these Are made At this time; and the exercise of their Offices must be during the Churches imperfection in this life.
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4. The relative term specifying this Christ is [ His ] that is, Jehovahs, the Lords Christ, the Christ of God. It is his Christ, not ours, eminently declaring the Authour of this Unction;
4. The relative term specifying this christ is [ His ] that is, Jehovahs, the lords christ, the christ of God. It is his christ, not ours, eminently declaring the Author of this Unction;
To the second, the nature of this change, I have termed it a Reformation-change, and I conceive properly in that these Kingdomes are said to become our Lords;
To the second, the nature of this change, I have termed it a Reformation change, and I conceive properly in that these Kingdoms Are said to become our lords;
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Q. But were not all these Kingdomes the Lords that made them, and set the bounds of them from the first of their being? How then can they be said to be made his now?
Q. But were not all these Kingdoms the lords that made them, and Set the bounds of them from the First of their being? How then can they be said to be made his now?
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2. Sometimes it notes esse relativum, a relative being, as the wife is said to be made her husbands; she was before in the being of a woman, but not of a wife;
2. Sometime it notes esse relativum, a relative being, as the wife is said to be made her Husbands; she was before in the being of a woman, but not of a wife;
1. Quoad resuseeptimem Patentie, by resuming the power into his hand, which he seemed to have layd aside, when he suffered Satan in Antichrist to domineer over these Kingdomes, and rule them unto perdition;
1. Quoad resuseeptimem Patentie, by resuming the power into his hand, which he seemed to have laid aside, when he suffered Satan in Antichrist to domineer over these Kingdoms, and Rule them unto perdition;
2. Quoad vindicias juris, by vindicating his right to these Kingdomes, which the Devill in Antichrist had denied, according to his old vaunt, All these are mine,
2. Quoad vindicias Juris, by vindicating his right to these Kingdoms, which the devil in Antichrist had denied, according to his old vaunt, All these Are mine,
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Now God at this time breaks out the Lyons teeth, makes the nations angry, and taketh these Kingdomes as a spoyle for Christ, to whom at first God had given them.
Now God At this time breaks out the Lyons teeth, makes the Nations angry, and Takes these Kingdoms as a spoil for christ, to whom At First God had given them.
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A double right is that which God now vindicates, whereby these Kingdoms are called his. 1. Ius paternitatis, a right of paternity concerning all them, that he had given unto Christ, which were his seed indeed,
A double right is that which God now vindicates, whereby these Kingdoms Are called his. 1. Just paternitatis, a right of paternity Concerning all them, that he had given unto christ, which were his seed indeed,
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To the third, which is the time of this change, the voyces speak as of the time past, saying, they are or were become the Lords, the time is expressed in this verb also;
To the third, which is the time of this change, the voices speak as of the time past, saying, they Are or were become the lords, the time is expressed in this verb also;
1. This seventh Angell is said to sound the third Wotrumpet, which certainly did call for execution of vengeance upon the Kingdome of Antichrist, whose Scepter made all the Kingdoms of the earth stoop unto him, who had subscribed to his name, and worshipped him;
1. This seventh Angel is said to found the third Wotrumpet, which Certainly did call for execution of vengeance upon the Kingdom of Antichrist, whose Sceptre made all the Kingdoms of the earth stoop unto him, who had subscribed to his name, and worshipped him;
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This was done by breaking the yoke of that Romish Tyran the Pope off from the neck of those States, in which very moment the Lord tooke possession of those Kingdomes, from which by his great power he drove out that strong one, the devil in that man of sin. So that this Trumpet seems to contemporize with all the Vials poured out upon States formerly under Antichrist, dashing in pieces the great Abettors,
This was done by breaking the yoke of that Romish Tyrant the Pope off from the neck of those States, in which very moment the Lord took possession of those Kingdoms, from which by his great power he drove out that strong one, the Devil in that man of since. So that this Trumpet seems to contemporise with all the Vials poured out upon States formerly under Antichrist, dashing in Pieces the great Abettors,
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So then the time of change of Kingdoms must be eminent, and from that instant that any State returned to subjection unto Christs Scepter in the Gospell after the great apostacy, seems to begin the sound of the seventh Trumpet;
So then the time of change of Kingdoms must be eminent, and from that instant that any State returned to subjection unto Christ Sceptre in the Gospel After the great apostasy, seems to begin the found of the seventh Trumpet;
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Now no hard thing is it to looke back so farre as to finde out that point of time wherein Thrones began to be possessed by Christ, and to entertain the Gospell.
Now no hard thing is it to look back so Far as to find out that point of time wherein Thrones began to be possessed by christ, and to entertain the Gospel.
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2. This Reformation-change is graduall, and is carried on in severall portions of time, from the turning of the first Kingdom to the finishing of the mystery of God. That the meaning of this Trumpet-sound should be a graduall susception of Gods power to reign, I am perswaded to believe from the course of the events;
2. This Reformation change is gradual, and is carried on in several portions of time, from the turning of the First Kingdom to the finishing of the mystery of God. That the meaning of this Trumpet sound should be a gradual susception of God's power to Reign, I am persuaded to believe from the course of the events;
And if so, then it must be a graduall change, from the taking of the first Kingdome to the resuming of the last, which we see is partly done in many States,
And if so, then it must be a gradual change, from the taking of the First Kingdom to the resuming of the last, which we see is partly done in many States,
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1. It notes this secret good will of God toward all the Gentiles, to bring them into fellowship with himselfe, from the first preaching of the Gospell to them by the Apostles, to the last by any Ministry. 2. It dictates this secret grace of God unto Abrahams seed, the Jewes,
1. It notes this secret good will of God towards all the Gentiles, to bring them into fellowship with himself, from the First preaching of the Gospel to them by the Apostles, to the last by any Ministry. 2. It dictates this secret grace of God unto Abrahams seed, the Jews,
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and surely it is not necessary so to read it, when he shall begin to sound, but vety properly, when he shall sound; and so is it read by good Interpreters as one word in the future tence;
and surely it is not necessary so to read it, when he shall begin to found, but vety properly, when he shall found; and so is it read by good Interpreters as one word in the future tense;
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but the continuance of it, as beginning to reigne with our Tongue, is to reigne in the Hebrew. There is yet another reading of this with the context, which from a conjunction of finishing the mysterie of God with the Angels sounding, seems reasonable;
but the Continuance of it, as beginning to Reign with our Tongue, is to Reign in the Hebrew. There is yet Another reading of this with the context, which from a conjunction of finishing the mystery of God with the Angels sounding, seems reasonable;
that is, the time of the Papall Antichristian Monarchy, and of the former persecuting enemies of the Saints, But in the daies of the voice of the seventh Angel,
that is, the time of the Papal Antichristian Monarchy, and of the former persecuting enemies of the Saints, But in the days of the voice of the seventh Angel,
However a sufficient reply is made to the doubt in the former interpretation, if this reading be not allowed This compleating of Gods mysterie is not to be expected in the instant of beginning this sound,
However a sufficient reply is made to the doubt in the former Interpretation, if this reading be not allowed This completing of God's mystery is not to be expected in the instant of beginning this found,
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To the fourth particular, which is the exercise of this Reformation after these Kingdomes are become the Lords and his Christs, (He shall reigne, or Ring it:) The Lord in his Christ deems it not enough to be a King,
To the fourth particular, which is the exercise of this Reformation After these Kingdoms Are become the lords and his Christ, (He shall Reign, or Ring it:) The Lord in his christ deems it not enough to be a King,
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so is it promised to be the acclamations of Kingdomes made the Lords, The Lord is our Iudge, the Lord is our Lawgiver, the Lord is our King, he will save us.
so is it promised to be the acclamations of Kingdoms made the lords, The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us.
With righteousnesse shall he judge the poore, and reprove with equity for the meek of the earth, &c. Thus hee reignes in his repossessed Kingdomes. To the second.
With righteousness shall he judge the poor, and reprove with equity for the meek of the earth, etc. Thus he reigns in his repossessed Kingdoms. To the second.
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His body can be but in a place fit for a body; therfore is it at the right hand of God, and cannot be every where present, as Ubiquitaries senselesly have dreamed:
His body can be but in a place fit for a body; Therefore is it At the right hand of God, and cannot be every where present, as Ubiquitaries senselessly have dreamed:
And how much safer it is, to let him alone at Gods right hand, and thence to say hee reignes by his spirit in the Kingdomes of the world, I leave unto Christian reason to judge.
And how much safer it is, to let him alone At God's right hand, and thence to say he reigns by his Spirit in the Kingdoms of the world, I leave unto Christian reason to judge.
4. It seemes to reason a very great derogation from the glory of our Lord in his Christ, to suppose him to leave the right hand of the Majesty on high, to come here and sway an earthly Scepter,
4. It seems to reason a very great derogation from the glory of our Lord in his christ, to suppose him to leave the right hand of the Majesty on high, to come Here and sway an earthly Sceptre,
However that from Heaven hee shall visibly appeare to judge the quick and dead, though not to dwell here in an earthly state with the Saints, the Scriptures doe affirme.
However that from Heaven he shall visibly appear to judge the quick and dead, though not to dwell Here in an earthly state with the Saints, the Scriptures do affirm.
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To the fifth and and last thing, and last thing about this Reformation-change, which is the stability of it, we are now come, For ever and ever shall this King reigne:
To the fifth and and last thing, and last thing about this Reformation change, which is the stability of it, we Are now come, For ever and ever shall this King Reign:
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The phrase here seemeth synonomous with that Hebrew expression, to generation and generation, and throughout all generations. Sometimes the word is used simply, for ever without repetition,
The phrase Here seems synonymous with that Hebrew expression, to generation and generation, and throughout all generations. Sometime the word is used simply, for ever without repetition,
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The Word NONLATINALPHABET signifieth an Age, or Generation, among other things, and so here doubled in the plurall to ages of ages, is the continuance of the ages or generations of this world,
The Word signifies an Age, or Generation, among other things, and so Here doubled in the plural to ages of ages, is the Continuance of the ages or generations of this world,
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so that such is the stable duration of this reigne of Christ over these Kingdomes even so long as the ages of these doe continue. Three things are carried in this expression.
so that such is the stable duration of this Reign of christ over these Kingdoms even so long as the ages of these do continue. Three things Are carried in this expression.
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3. Eternity of duration, so long as these Kingdomes last, even for that ever and ever, our Lord and his Christ shall reigne, making friends, or keeping under slaves:
3. Eternity of duration, so long as these Kingdoms last, even for that ever and ever, our Lord and his christ shall Reign, making Friends, or keeping under slaves:
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Then the end of the Mediators Kingdome shall come, and God that was from everlasting shall rule to everlasting in whom the hope of all Saints shall be perfected.
Then the end of the Mediators Kingdom shall come, and God that was from everlasting shall Rule to everlasting in whom the hope of all Saints shall be perfected.
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The third and last generall to be held out is the certainty of all this Revelation, what that is, that we may have a sure ground for faith to worke upon concerning these matters, which I shall labour by some speciall considerations about the context to make cleare.
The third and last general to be held out is the certainty of all this Revelation, what that is, that we may have a sure ground for faith to work upon Concerning these matters, which I shall labour by Some special considerations about the context to make clear.
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There is one name mention'd in the doxologie of the Church upon this Revelation peculiar unto God, which must satisfie reasonable creatures concerning the truth of this event,
There is one name mentioned in the doxology of the Church upon this Revelation peculiar unto God, which must satisfy reasonable creatures Concerning the truth of this event,
3. The clearnesse of the Revelation adds more strength to its certainty; It comes not like a whispering, or muttering of seducing spirits out of the earth,
3. The clearness of the Revelation adds more strength to its certainty; It comes not like a whispering, or muttering of seducing spirits out of the earth,
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and returned from that great Apostasie to entertain the true Gospell of Gods Son, may perswade, that the residue of the promise to be performed is as sure as that part already accomplished in these 100 yeares past, which wee see with our eyes.
and returned from that great Apostasy to entertain the true Gospel of God's Son, may persuade, that the residue of the promise to be performed is as sure as that part already accomplished in these 100 Years past, which we see with our eyes.
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Experience therefore should strengthen faith, and breed an assured hope in Gods people of the Lords more glorious appearing, to take more Kingdoms of the world into his power;
Experience Therefore should strengthen faith, and breed an assured hope in God's people of the lords more glorious appearing, to take more Kingdoms of the world into his power;
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The understanding of the true state of Reformation, as well as the visible state of Kingdomes, which already are become the Lords, will sufficiently cleare this inference.
The understanding of the true state of Reformation, as well as the visible state of Kingdoms, which already Are become the lords, will sufficiently clear this Inference.
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The spirit there labours to convince the Hebrews, that by the Messiah Gods mind was, the whole Jewish Tabernacle must be throwne downe, that is, their Church frame in all externall Ordinances;
The Spirit there labours to convince the Hebrews, that by the Messiah God's mind was, the Whole Jewish Tabernacle must be thrown down, that is, their Church frame in all external Ordinances;
Of what? Surely not of hearts, but of that Church frame and ordinances, which were but figures for that time present, putting those which were true, spiritual & heavenly in their places.
Of what? Surely not of hearts, but of that Church frame and ordinances, which were but figures for that time present, putting those which were true, spiritual & heavenly in their places.
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and other services, all ineffectuall to life, and by establishing things unshaken, the true image-works of heaven, lively drawne, Priest-hood, Sacrifice, services, &c. by which men might certainly be brought to God, and live.
and other services, all ineffectual to life, and by establishing things unshaken, the true image-works of heaven, lively drawn, Priesthood, Sacrifice, services, etc. by which men might Certainly be brought to God, and live.
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This perrectification of Christs then is of meanes tending to heaven, that men might see the right line directing unto God, in the right use of which they may be saved:
This perrectification of Christ then is of means tending to heaven, that men might see the right line directing unto God, in the right use of which they may be saved:
2. Reformation in our use respects the person or subject in whom the power of God may be manifest for changing the man according to his mind revealed in former ordinances,
2. Reformation in our use respects the person or Subject in whom the power of God may be manifest for changing the man according to his mind revealed in former ordinances,
thus we read it used by our Translators If ye will not be reformed by these things, &c. In the letter it is read, If ye will not be chastised to me by these things, &c. That is,
thus we read it used by our Translators If you will not be reformed by these things, etc. In the Letter it is read, If you will not be chastised to me by these things, etc. That is,
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And thus indeed doe Kingdomes become the Lords, when they abhorre the lyes of Antichrist, and cleave to the truth of Christ, though but in outward deportment.
And thus indeed do Kingdoms become the lords, when they abhor the lies of Antichrist, and cleave to the truth of christ, though but in outward deportment.
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nor are, nor shall be all by true conversion, yet they must be by Reformation; No Kingdome that ever was called the Lords on earth had all Saints in it,
nor Are, nor shall be all by true conversion, yet they must be by Reformation; No Kingdom that ever was called the lords on earth had all Saints in it,
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2. If Kingdomes must be our Lords, that is, Chiefe States, Kingly and Ruling Powers, this teacheth us, States and worldly Powers Christ will make use of to set up his glory, they are not utterly inconsistent with his spirituall designes.
2. If Kingdoms must be our lords, that is, Chief States, Kingly and Ruling Powers, this Teaches us, States and worldly Powers christ will make use of to Set up his glory, they Are not utterly inconsistent with his spiritual designs.
therefore perswaded he them to give their power to the Antichristian Beast, and to make poore subjects by their Tyrannicall persecutions to doe so too, that they might be damned together.
Therefore persuaded he them to give their power to the Antichristian Beast, and to make poor subject's by their Tyrannical persecutions to do so too, that they might be damned together.
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as a needfull order of men, instituted by God, though corrupted by Satan, and makes use of them for his high and spirituall ends to finish his worke upon the earth.
as a needful order of men, instituted by God, though corrupted by Satan, and makes use of them for his high and spiritual ends to finish his work upon the earth.
and eate her flesh and burne her with fire, For God hath put it into their hearts to fulfill his will, &c. 2. By making them shields of the earth, a defence unto his ordinances and people, and nursing Fathers and Mothers to his Saints, that under them and by them godlinesse may be perfected in his Churches.
and eat her Flesh and burn her with fire, For God hath put it into their hearts to fulfil his will, etc. 2. By making them shields of the earth, a defence unto his ordinances and people, and nursing Father's and Mother's to his Saints, that under them and by them godliness may be perfected in his Churches.
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If these Scepters be our Lords, doubtlesse they are so, not as Lords, but as Servants ministring for him, which he would not owne, were they not appointed of God,
If these Sceptres be our lords, doubtless they Are so, not as lords, but as Servants ministering for him, which he would not own, were they not appointed of God,
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1. All Christs work is not heart-worke, much of it is upon the outward man by restraint and otherwise, in this the power of the word may be instrumentall, being made the Lords 2. Gods outward ordinances were intended to make way to mens spirits, his Rod, as well as his Word; the Preacher hath no more selfe-power, nor ordinance-power, than the Prince, God makes the Word effectuall,
1. All Christ work is not Heartwork, much of it is upon the outward man by restraint and otherwise, in this the power of the word may be instrumental, being made the lords 2. God's outward ordinances were intended to make Way to men's spirits, his Rod, as well as his Word; the Preacher hath no more self-power, nor ordinance-power, than the Prince, God makes the Word effectual,
I returne thus: 1. Our Lord made use of them before that time, and owned these Kings and Kingdomes by whom his name was exalted, and no where hath be since rejected his owne ordinance. 2. At that time of Christs comming in the flesh, God by his Prophets had fore-told the state of, enmitie, which the great Roman Monarchy and all the Kingdomes of the earth with him should expresse against his Some,
I return thus: 1. Our Lord made use of them before that time, and owned these Kings and Kingdoms by whom his name was exalted, and no where hath be since rejected his own Ordinance. 2. At that time of Christ coming in the Flesh, God by his prophets had foretold the state of, enmity, which the great Roman Monarchy and all the Kingdoms of the earth with him should express against his some,
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therefore no marvell, he made no use of them at that time, for it was one time given to the Devill to rule in them, and to provoke them to crucifie the Lord of glory, which Gods, counsell determined to be done;
Therefore no marvel, he made no use of them At that time, for it was one time given to the devil to Rule in them, and to provoke them to crucify the Lord of glory, which God's, counsel determined to be done;
but with more righteous and gracious thoughts than they intended. 3. That was not the time wherein God had appointed to take to himselfe his great power and to raigne;
but with more righteous and gracious thoughts than they intended. 3. That was not the time wherein God had appointed to take to himself his great power and to Reign;
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and make his lawes their lawes. 4. In that, very time of Christ and his Apostles, would I but require this, ought not the Casers and Nero himselfe to have advanced the Lord and his Christ,
and make his laws their laws. 4. In that, very time of christ and his Apostles, would I but require this, ought not the Casers and Nero himself to have advanced the Lord and his christ,
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and the greatest Joy to the Kingdomes under God and Christ, this is rightly inferred, The best Crisis or judgement of Kingdome? Weale or Woe, it by the Lord that swayeth over them.
and the greatest Joy to the Kingdoms under God and christ, this is rightly inferred, The best Crisis or judgement of Kingdom? Weal or Woe, it by the Lord that swayeth over them.
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Germany hath its interest, and Spaine, and France, and England theirs, one in alies, another in treasures, another in hearts of Subjects, &c. And suppose all these kept at any time,
Germany hath its Interest, and Spain, and France, and England theirs, one in allies, Another in treasures, Another in hearts of Subject's, etc. And suppose all these kept At any time,
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or possible to be kept, have they secured any Kingdome, or can they, that it shall not perish at the breath of Gods mouth? How hath God befo•led the counsells of the wisest Politicians in all ages,
or possible to be kept, have they secured any Kingdom, or can they, that it shall not perish At the breath of God's Mouth? How hath God befo•led the Counsels of the Wisest Politicians in all ages,
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and yet are we seeking for Kingdomes safetie and glory within the creatures Spheare? To have one Lord in Christ our King, were a prospering and securing wisedome beyond all under the Saline.
and yet Are we seeking for Kingdoms safety and glory within the creatures Sphere? To have one Lord in christ our King, were a prospering and securing Wisdom beyond all under the Saline.
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Did ever a Kingdome keeping its Imerost in God perish? Obedience to the Lord and his Christ in all his discoveries, is the laving-interest of any Common-Wealth;
Did ever a Kingdom keeping its Imerost in God perish? obedience to the Lord and his christ in all his discoveries, is the laving-interest of any commonwealth;
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What though Monarchs of the Earth write themselves Brothers of the Sunue and of the Moone, fellow of the Starres, yet heare what the most high saith, O Lucifer, sonne of the morning,
What though Monarchs of the Earth write themselves Brother's of the Sunue and of the Moon, fellow of the Stars, yet hear what the most high Says, Oh Lucifer, son of the morning,
What can a mount to the Starres helpe poore creatures, when the breath of the Lord bloweth them downe againe? One true interest in out Lord and his Christ, would prosper and perpetuate a Kingdome,
What can a mount to the Stars help poor creatures, when the breath of the Lord blows them down again? One true Interest in out Lord and his christ, would prosper and perpetuate a Kingdom,
2. If this Trumpet sound forth joy onely to the holy people, and the Kingdomes that are our Lords, and so farre indeed as they are the Lords, the wofull sound of it must concerne the Kingdomes which are not his,
2. If this Trumpet found forth joy only to the holy people, and the Kingdoms that Are our lords, and so Far indeed as they Are the lords, the woeful found of it must concern the Kingdoms which Are not his,
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Christs yoke, resist their Lord, provoke him to displeasure, and themselves to wasting, who can refraine from teares? It calls a dead Grand-mother out of her grave to weepe, Rachel was heard weeping in Jeremiahs time and would not be comforted:
Christ yoke, resist their Lord, provoke him to displeasure, and themselves to wasting, who can refrain from tears? It calls a dead Grandmother out of her grave to weep, Rachel was herd weeping in Jeremiah's time and would not be comforted:
That the people have gone a Whoring from God, by spirituall and corporall uncleannesse, and the little cause of Englands rejoycing in it, ye have heard sufficiently declared in the morning for our humiliation.
That the people have gone a Whoring from God, by spiritual and corporal uncleanness, and the little cause of Englands rejoicing in it, you have herd sufficiently declared in the morning for our humiliation.
but that I see so many characters of uncleane hearts visible on their bodies, and have beene certainly informed of most abominable Incests in severall parts of the Kingdome and especially in the Countie of Kent not farre remote, where the sonne hath married his Fathers wife, and as is beleeved, she was with child by him, while his father lived.
but that I see so many characters of unclean hearts visible on their bodies, and have been Certainly informed of most abominable Incests in several parts of the Kingdom and especially in the County of Kent not Far remote, where the son hath married his Father's wife, and as is believed, she was with child by him, while his father lived.
Will ye be pleased this day to be humbled for these abominations, and put out the power which Christ hath given you to cleanse the Land from these and such like abominations ▪ We shall then hope our Lord will not refuse to owne us;
Will you be pleased this day to be humbled for these abominations, and put out the power which christ hath given you to cleanse the Land from these and such like abominations ▪ We shall then hope our Lord will not refuse to own us;
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No more of this generall State, my labour is saved by the mornings worke, I should rather crave leave to discharge the dutie of a faithfull Minister of Christ unto you, being now called, I look upon you as a State and chiefe Power of Christ in this Kingdome;
No more of this general State, my labour is saved by the morning's work, I should rather crave leave to discharge the duty of a faithful Minister of christ unto you, being now called, I look upon you as a State and chief Power of christ in this Kingdom;
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Onely deviations from this proclaime woe; and it will be faithfulnesse to let you heare the generall voices of the Land about you, to vindicate your Honour where it is causelesely stained,
Only deviations from this proclaim woe; and it will be faithfulness to let you hear the general voices of the Land about you, to vindicate your Honour where it is causelesely stained,
As wise a King and States-man as the generations of men knew, by the wisedome of God gave these dictates, Woe to thee ô Land, when thy King is a child,
As wise a King and Statesman as the generations of men knew, by the Wisdom of God gave these dictates, Woe to thee o Land, when thy King is a child,
and Princes lustfull, gluttonous, drunken, and lascivious, such as must have a breakfast every morning in sinne, shall steere by their Counsailes, Christ is no Law-giver there.
and Princes lustful, gluttonous, drunken, and lascivious, such as must have a breakfast every morning in sin, shall steer by their Counsels, christ is no Lawgiver there.
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It is a voice of feare among them that love you and pray for you in the West and other parts, that such as could not overcome you by the Sword, labour to doe it by Votes,
It is a voice of Fear among them that love you and pray for you in the West and other parts, that such as could not overcome you by the Sword, labour to do it by Votes,
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2. It's lamentable with a Kingdomes, where the faces of the poore are grinded, and the cause of the Fatherlesse, Winddow and Friendlesse, slighted and not heard.
2. It's lamentable with a Kingdoms, where the faces of the poor Are grinded, and the cause of the Fatherless, Window and Friendless, slighted and not herd.
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It is a fame, that yee are profuse in giving to the full sonle, while the hungry and friendlesse, which have spent and been spoyled of all for the cause of God in your hands, are some of them ready to perish for bread.
It is a fame, that ye Are profuse in giving to the full Sonle, while the hungry and friendless, which have spent and been spoiled of all for the cause of God in your hands, Are Some of them ready to perish for bred.
So Jeremiah thought, so Micah preached, The head judge for reward, &c. Jer. 5.31. Mic. 3.11, 12. Deut. 10.17. therefore shall Zion be plowed as a field.
So Jeremiah Thought, so micah preached, The head judge for reward, etc. Jer. 5.31. Mic. 3.11, 12. Deuteronomy 10.17. Therefore shall Zion be plowed as a field.
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And to confute the world, every one of you that desire to act for God in your administrations, take the just complaints of the poor and oppressed, communicate to your body,
And to confute the world, every one of you that desire to act for God in your administrations, take the just complaints of the poor and oppressed, communicate to your body,
The neglect will prove a deviation from Christ, and breed so much woe. 4. It's lamentable for that State, where Justice is delayed. Our Lord ownes not this;
The neglect will prove a deviation from christ, and breed so much woe. 4. It's lamentable for that State, where justice is delayed. Our Lord owns not this;
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I like not reproaching of Rulers, Paul acknowledged it Gods Words, Thou shalt not speak evill of the Ruler of thy people, He that doth shall suffer from the Lord:
I like not reproaching of Rulers, Paul acknowledged it God's Words, Thou shalt not speak evil of the Ruler of thy people, He that does shall suffer from the Lord:
yet yee Christian Senators, it concernes you nearely to be humbled for all slips of infirmity about the Covenant of your God (from which what flesh can keep free?) and vindicate your selves from grosser evills by a true justification,
yet ye Christian Senators, it concerns you nearly to be humbled for all slips of infirmity about the Covenant of your God (from which what Flesh can keep free?) and vindicate your selves from grosser evils by a true justification,
Let it be yours too, and yee shall prosper, but unfaithfull and treacherous Rulers, woe to them and their Kingdome, God will ease himselfe of such adverlaries,
Let it be yours too, and ye shall prosper, but unfaithful and treacherous Rulers, woe to them and their Kingdom, God will ease himself of such adverlaries,
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It is time for your to dwell in your sieled Houses, and thu house lye waste? Consider, this is the reason, yee sow much and bring in little, &c. A woe was upon them,
It is time for your to dwell in your seeled Houses, and Thus house lie waste? Consider, this is the reason, ye sow much and bring in little, etc. A woe was upon them,
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for sute Gods matters going well make the Kingdome glorious, this doth not make that. Let not God lost the glory of the small beginnings visible toward that work:
for suit God's matters going well make the Kingdom glorious, this does not make that. Let not God lost the glory of the small beginnings visible towards that work:
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but this Christ saith, That the woman Jezabel must not bee suffered, (who could not vent worse lies) under lesse paine then the losse of God and his Christ, and the ruine of Churches:
but this christ Says, That the woman Jezebel must not be suffered, (who could not vent Worse lies) under less pain then the loss of God and his christ, and the ruin of Churches:
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Experience hath shewed us no lesse in Kingdomes and Churches called by Gods Name. These are only suggested, which need a larger Treatise to State fully.
Experience hath showed us no less in Kingdoms and Churches called by God's Name. These Are only suggested, which need a larger Treatise to State Fully.
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2. Are not spirituall wickednesses as odious to God as carnall? And are not these Heresies such which God condemnes as workes of the flesh inconsistent with the Kingdome of his Christ?
2. are not spiritual Wickednesses as odious to God as carnal? And Are not these Heresies such which God condemns as works of the Flesh inconsistent with the Kingdom of his christ?
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I pray God the evill day may not overtake those States; The good Lord cause the Cup of trembling to passe by them, and purge their iniquities peaceably.
I pray God the evil day may not overtake those States; The good Lord cause the Cup of trembling to pass by them, and purge their iniquities peaceably.
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it will be rejoycing in iniquitie, either for Stute or Church wilfully to tolerate; And then beware, the third and worst of woes which this Trumpet sounds.
it will be rejoicing in iniquity, either for Stute or Church wilfully to tolerate; And then beware, the third and worst of woes which this Trumpet sounds.
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To love and honour, and worship the Lord in his Christ, is better than to be raging and combining against his Annointed. 1. God will laugh at their plots,
To love and honour, and worship the Lord in his christ, is better than to be raging and combining against his Anointed. 1. God will laugh At their plots,
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and have them in derision. 2. Our Lord in his Sonne will reign, doe what they can against it. 3. The desolating woes shall fall upon all Kingdomes that doe oppose, He will breake them in pieces with a Rod of Iron,
and have them in derision. 2. Our Lord in his Son will Reign, do what they can against it. 3. The desolating woes shall fallen upon all Kingdoms that do oppose, He will break them in Pieces with a Rod of Iron,
1. Blesse the Lord in the beauties of holinesse, rejoyce in the great worke that he hath done, that he hath taken to him his great power, and hath reigned;
1. Bless the Lord in the beauty's of holiness, rejoice in the great work that he hath done, that he hath taken to him his great power, and hath reigned;
States, Ministers, People, give thankes to the Lord God Almightie, which was, and is, and is to come, that he hath taken poore England, and the Kingdomes United, in any measure from the hand of Antichrist,
States, Ministers, People, give thanks to the Lord God Almighty, which was, and is, and is to come, that he hath taken poor England, and the Kingdoms United, in any measure from the hand of Antichrist,
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as in other places? It a silence observed by some, and wondred at, seeing before and afterward they are expressely named as leaders in the Churches triumphant Songs.
as in other places? It a silence observed by Some, and wondered At, seeing before and afterwards they Are expressly nam as leaders in the Churches triumphant Songs.
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It is conceived by some, that at this time of Christs first taking Kingdomes from the Beast, the Ministry for the generall should be so bad and earthy, luke-warme and worldy,
It is conceived by Some, that At this time of Christ First taking Kingdoms from the Beast, the Ministry for the general should be so bad and earthy, lukewarm and worldy,
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and under the name of an unfaithfull Ministry, the faithfullest are despised) for the true labouring Ministry of Christ, are found leading the Church againe in their last Triumphant Songs over Antichrists ruines.
and under the name of an unfaithful Ministry, the Faithfullest Are despised) for the true labouring Ministry of christ, Are found leading the Church again in their last Triumphant Songs over Antichrists ruins.
Let us be humbled for former failings, and renew the first love, and labour mightily for our Lord and his Christ, let him alone then to plead the cause of his faithfull servants, he will make their name shine forth as the Sunne in brightnesse out of the darkest cloud.
Let us be humbled for former failings, and renew the First love, and labour mightily for our Lord and his christ, let him alone then to plead the cause of his faithful Servants, he will make their name shine forth as the Sun in brightness out of the Darkest cloud.
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3. Yee VVorthies of this State in whom Christ reigns, act from him and to him, feed his people in the Land in his Pastures, hold out unto them his Lawes, judge equally and impartially in his matters;
3. Ye Worthies of this State in whom christ reigns, act from him and to him, feed his people in the Land in his Pastures, hold out unto them his Laws, judge equally and impartially in his matters;
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The great Apostasie is past, and now Kingdomes must be given to God, and Reformation by degrees shall be finished, oppositions of wicked shall bee but strong gales of winde to drive it home the sooner:
The great Apostasy is past, and now Kingdoms must be given to God, and Reformation by Degrees shall be finished, oppositions of wicked shall be but strong gales of wind to drive it home the sooner:
so ye, and the people of this Land by experience will make the Churches confession good, O Lord our God, other Lords besides thee have had dominion over us,
so you, and the people of this Land by experience will make the Churches Confessi good, Oh Lord our God, other lords beside thee have had dominion over us,
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and Zeale to work mightily for our God, and finish his Will in these Kingdomes, that unto him in all the Churches of the Saints may be given praise and glory everlasting. AMEN. FINIS.
and Zeal to work mightily for our God, and finish his Will in these Kingdoms, that unto him in all the Churches of the Saints may be given praise and glory everlasting. AMEN. FINIS.
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NONLATINALPHABET as in such lie instances. NONLATINALPHABET. Apoc. 1.19. NONLATINALPHABET. I will spue thee out, not onely begin to do it. 2 Kings. 4.1.
as in such lie instances.. Apocalypse 1.19.. I will spue thee out, not only begin to do it. 2 Kings. 4.1.
