Gods appearing for the tribe of Levi: improved in a sermon preached at St. Paul's, Nov. 8. to the sons of ministers, then solemnly assembled. / By Geo: Hall, minster at St. Botolph Aldersgate.
A Good day, and happy design of our solemn Meeting, a Meeting not of Vanity but Piety, not NONLATINALPHABET, to make a shew of our selves, to number our Tribe, that it may be spoken how many of the Lords people, are Sons of the Prophets;
A Good day, and happy Design of our solemn Meeting, a Meeting not of Vanity but Piety, not, to make a show of our selves, to number our Tribe, that it may be spoken how many of the lords people, Are Sons of the prophets;
People in this Age, love to talke of Gods appearings for them, Fondly leaning upon him, and saying, Is not the Lord amongst us? But let the House of Levi now say, The Lord hath appeared for us of a truth;
People in this Age, love to talk of God's appearings for them, Fondly leaning upon him, and saying, Is not the Lord among us? But let the House of Levi now say, The Lord hath appeared for us of a truth;
and this have I prepared to entertaine you with (which the Lord hath brought suddenly to me) and I hope it will prove savoury meat, that a blessing may follow it;
and this have I prepared to entertain you with (which the Lord hath brought suddenly to me) and I hope it will prove savoury meat, that a blessing may follow it;
A Mutiny was kindled, by some hot headed men, levelling Spirits, and Pretenders to Giftednesse, against their Governours, Moses and Aaron; they put themselves forward in a pretended zeal, to give a check to the incroachment of the Priest upon them, in an assumed peculiarity of Office, in setting up a Pale, where all (as they thought) should be Common:
A Mutiny was kindled, by Some hight headed men, levelling Spirits, and Pretenders to Giftednesse, against their Governors, Moses and Aaron; they put themselves forward in a pretended zeal, to give a check to the encroachment of the Priest upon them, in an assumed peculiarity of Office, in setting up a Pale, where all (as they Thought) should be Common:
Corah the Ring-leader, gets many Complices to second him, no lesse then two hundred and fifty Captains of Israel, they together, take stomack, roundly to tell their Leaders, that they took too much upon them, that they acknowledged no such difference to be made between them and others:
Corah the Ringleader, gets many Accomplices to second him, no less then two hundred and fifty Captains of Israel, they together, take stomach, roundly to tell their Leaders, that they took too much upon them, that they acknowledged no such difference to be made between them and Others:
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even of his own Tribe, of Levi, for so I find them to have been, associated with some Reubenites, indeed the Levites did rise against Aaron, and the Reubenites against Moses. The Quarrel grew hot,
even of his own Tribe, of Levi, for so I find them to have been, associated with Some Reubenites, indeed the Levites did rise against Aaron, and the Reubenites against Moses. The Quarrel grew hight,
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and the Issue was easily foreseen to be the worst confusion, and reasoning the matter with unreasonable men, would not compose and end it, some extraordinary Expedient was necessary to stop the Train, before it went far:
and the Issue was Easily foreseen to be the worst confusion, and reasoning the matter with unreasonable men, would not compose and end it, Some extraordinary Expedient was necessary to stop the Train, before it went Far:
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and should find most convictive of their Insolency, Censers to be taken by both, and so the Controversie to be decided from Heaven, by a Glory resting upon that part, which God should owne, so it was.
and should find most convictive of their Insolency, Censers to be taken by both, and so the Controversy to be decided from Heaven, by a Glory resting upon that part, which God should own, so it was.
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But the conviction of such Wretches, was not enough, Shall not the Judge of all the Earth do right? It was fit, that the Honour of God which now suffered, should be magnified in their exemplary punishment,
But the conviction of such Wretches, was not enough, Shall not the Judge of all the Earth do right? It was fit, that the Honour of God which now suffered, should be magnified in their exemplary punishment,
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And behold, that the World might take notice, they were judg'd un worthy to tread upon Gods earth, who had no more regard to his Sacred Institution, the earth cleaves under them, becomes an open Sepulcher,
And behold, that the World might take notice, they were judged un worthy to tread upon God's earth, who had no more regard to his Sacred Institution, the earth cleaves under them, becomes an open Sepulcher,
to prevent that danger, God would give the people a visible, and lasting sign, in what particular Tribe, the Priesthood should rest, a Rod must be brought for every Tribe,
to prevent that danger, God would give the people a visible, and lasting Signen, in what particular Tribe, the Priesthood should rest, a Rod must be brought for every Tribe,
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It was done accordingly, and then the Text comes in, And it came to passe, &c. Now that this Text may be to us, according to the subject of it, a Rod budding and bringing forth, not Blossoms only,
It was done accordingly, and then the Text comes in, And it Come to pass, etc. Now that this Text may be to us, according to the Subject of it, a Rod budding and bringing forth, not Blossoms only,
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1. Aarons Rod budds, consider the several Rods, when layd up, they were all alike, one as little promising as another, the Characters as fairly written, of the names of the rest,
1. Aaron's Rod buds, Consider the several Rods, when laid up, they were all alike, one as little promising as Another, the Characters as fairly written, of the names of the rest,
Can a Rush grow without Mire? A Branch that is cut off grow, except it abide in the Vine? In the naturall imposibility of this, lies the strength of our Saviours Argument, and Application.
Can a Rush grow without Mire? A Branch that is Cut off grow, except it abide in the Vine? In the natural imposibility of this, lies the strength of our Saviors Argument, and Application.
But we easily over-look nature in this, that God, who at first made all things to have a being out of nothing, could well make this Rod to budd, without earth,
But we Easily overlook nature in this, that God, who At First made all things to have a being out of nothing, could well make this Rod to bud, without earth,
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All Israel were representatively in these twelve Rods, and it was necessary, a difference should be made, the other twelve Princes standing in competition,
All Israel were representatively in these twelve Rods, and it was necessary, a difference should be made, the other twelve Princes standing in competition,
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and were in good hopes they should have carried it, they would not else have had their names put into this Divine Lottery, written in severall Rods. And necessary it was in that juncture of time, that some one Rod should keep life in it self,
and were in good hope's they should have carried it, they would not Else have had their names put into this Divine Lottery, written in several Rods. And necessary it was in that juncture of time, that Some one Rod should keep life in it self,
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And most elegantly doth the Royall Preacher set forth the gray haires of venerable old Age, by the Blossomes of the Almond Tree, The Almond Tree shall flourish, the Blossomes of that being white, and coming out soonest:
And most elegantly does the Royal Preacher Set forth the grey hairs of venerable old Age, by the Blossoms of the Almond Tree, The Almond Tree shall flourish, the Blossoms of that being white, and coming out soonest:
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though the quickest of all, justly marvelous in our eyes, Buds and Blossomes in one night, what a quick Spring was this? Here I would give a hint to our suddainly gifted and illuminated Bretheren,
though the quickest of all, justly marvelous in our eyes, Buds and Blossoms in one night, what a quick Spring was this? Here I would give a hint to our suddenly gifted and illuminated Brethren,
Though Aarons Rod did bud and blossome in a night, his Qualifications for his Office did not come so suddenly, both his inward acquired and not infused Abilities, and his outward Calling and solemn Annointing and Consecration for seven daies together, do all shew, too much hast may be made into the Priesthood:
Though Aaron's Rod did bud and blossom in a night, his Qualifications for his Office did not come so suddenly, both his inward acquired and not infused Abilities, and his outward Calling and solemn Anointing and Consecration for seven days together, do all show, too much haste may be made into the Priesthood:
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And what can I say to those Novices, against whose admittance the Apostle entred his Caveat, who will needs be in Aarons Office before their Buds be come forth.
And what can I say to those novices, against whose admittance the Apostle entered his Caveat, who will needs be in Aaron's Office before their Buds be come forth.
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who sees not in these severall productions, both satisfaction given, to that present age, in the Fruit, a sure proofe of Aarons Calling to the Priesthood,
who sees not in these several productions, both satisfaction given, to that present age, in the Fruit, a sure proof of Aaron's Calling to the Priesthood,
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and security given to Posterity, for constant succession, in the Buds and Blossoms, which did tell what fruit should come in after times, from the same Stock.
and security given to Posterity, for constant succession, in the Buds and Blossoms, which did tell what fruit should come in After times, from the same Stock.
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There is no such good, and sure proofe, of the calling of God, as Fruitfulnesse. Some more weak and scrupulous sheep of Christs Flock, do stand looking upon their Pastor,
There is no such good, and sure proof, of the calling of God, as Fruitfulness. some more weak and scrupulous sheep of Christ Flock, do stand looking upon their Pastor,
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if they be Doctrinall men (as Doctor Donns word was) NONLATINALPHABET, Living Lawes, their lives, sound Commentaries upon their Doctrine, these be evidences enough, here be Almonds upon Aarons Rod.
if they be Doctrinal men (as Doctor Donns word was), Living Laws, their lives, found Commentaries upon their Doctrine, these be evidences enough, Here be Almonds upon Aaron's Rod.
And in this will we make our free appeals to God, to judge between us, the legally ordained Ministers of the Church of England, and whosoever our opposers;
And in this will we make our free appeals to God, to judge between us, the legally ordained Ministers of the Church of England, and whosoever our opposers;
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then it can be by any of those Invaders of our Ministry, then let Heaven and Earth be witnesses against us, let us be razed out of the land of the living;
then it can be by any of those Invaders of our Ministry, then let Heaven and Earth be Witnesses against us, let us be razed out of the land of the living;
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and Almonds (all the good Ornaments of the Rod) pluckt off, and the Rod it self broken, would we not have shaked our heads at it? If any of Levi especially should have been accessary to the mischief, would we not have cryed shame upon them? It is well considered by a Master of Contemplation, who spends good thoughts upon this Subject, what comfort Aaron must needs take, to see his Rod among all the rest,
and Almonds (all the good Ornament of the Rod) plucked off, and the Rod it self broken, would we not have shaked our Heads At it? If any of Levi especially should have been accessary to the mischief, would we not have cried shame upon them? It is well considered by a Master of Contemplation, who spends good thoughts upon this Subject, what Comfort Aaron must needs take, to see his Rod among all the rest,
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And how observable is it, that the Spirit of God supposes Royalty annexed unto the Priesthood, Yee are a Royall Priesthood, 1 Pet. 2.9. (NONLATINALPHABET and so the Sept. renders that, Exod. 19.6. Yee shall be unto me, a Kingdome of Priests:
And how observable is it, that the Spirit of God supposes Royalty annexed unto the Priesthood, Ye Are a Royal Priesthood, 1 Pet. 2.9. (and so the Sept renders that, Exod 19.6. Ye shall be unto me, a Kingdom of Priests:
And that they were NONLATINALPHABET, Next to the Prince, in dignity, and Authority, Di. Siculus assures us, That they were so among the Greeks known, by the several names, of NONLATINALPHABET, their Authors give us full account.
And that they were, Next to the Prince, in dignity, and authority, Die Siculus assures us, That they were so among the Greeks known, by the several names, of, their Authors give us full account.
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In what high strains the Greek Fathers speake of this Function, is obvious to all that read them, NONLATINALPHABET the excelling Priesthood, is St. Chrysostomes language of it, NONLATINALPHABET, the greatest of all Ornaments, Nazianzen calls it, NONLATINALPHABET, is S Cyrills, a thing honourable and great in Gods esteem;
In what high strains the Greek Father's speak of this Function, is obvious to all that read them, the excelling Priesthood, is Saint Chrysostomes language of it,, the greatest of all Ornament, Nazianzen calls it,, is S Cyrills, a thing honourable and great in God's esteem;
I would faine know, how, or when, the name of Priest (though we do not affect it under the Gospel, with judicious Hooker, we acknowledge it antiquated,
I would feign know, how, or when, the name of Priest (though we do not affect it under the Gospel, with judicious Hooker, we acknowledge it antiquated,
as to become most vile and contemptible? What? was it, when our Lord and Saviour himself was pleased to owne it? A Priest for ever; They are deceived, that think to put us out of Countenance, with giving us a name of greatest honour;
as to become most vile and contemptible? What? was it, when our Lord and Saviour himself was pleased to own it? A Priest for ever; They Are deceived, that think to put us out of Countenance, with giving us a name of greatest honour;
And in that word of his, Minus dicitur, plus intelligitur, the Apostle meant more, then he exprest, I am not ashamed, was, not onely, I blush not for the Gospel, I account not my imployment in it, no disparagement,
And in that word of his, Minus dicitur, plus intelligitur, the Apostle meant more, then he expressed, I am not ashamed, was, not only, I blush not for the Gospel, I account not my employment in it, no disparagement,
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but, Vehementer glorior, I exceedingly glory in it, according to that in another place, NONLATINALPHABET, In which is implyed, this was his Ambition, this he would contend for,
but, Forcefully glorior, I exceedingly glory in it, according to that in Another place,, In which is employed, this was his Ambition, this he would contend for,
One askes the reason of this, and answers, Agnosce Sacerdos, quanti te Deus fecerit, See, O thou, who out of that Tribe art called to the Priests Office,
One asks the reason of this, and answers, Agnosce Sacerdos, quanti te Deus fecerit, See, Oh thou, who out of that Tribe art called to the Priests Office,
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Nay not reverencing their persons was guilt enough, They reverenced not the person of the Priests, slandering them, is made to be a kind of blasphemy (NONLATINALPHABET) Is the Apostles word:
Nay not reverencing their Persons was guilt enough, They reverenced not the person of the Priests, slandering them, is made to be a kind of blasphemy () Is the Apostles word:
And how ill the Affronts, and Indignities offered to Priests and Prophets have sped, and prospered, The Observation is offered to us, by Reverend Mr. Hildersham, and exemplyfied in foure Kings of Judah, not far one from another, who in the beginning of their Raigns were excellent Princ•s, and prosperous:
And how ill the Affronts, and Indignities offered to Priests and prophets have sped, and prospered, The Observation is offered to us, by Reverend Mr. Hildersham, and exemplyfied in foure Kings of Judah, not Far one from Another, who in the beginning of their Raigns were excellent Princ•s, and prosperous:
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2. The second thing was the Importance of it, how high that is, of what use we are, let the Apostle be our Speaker, Let a man so account of us, as of the Ministers of Christ,
2. The second thing was the Importance of it, how high that is, of what use we Are, let the Apostle be our Speaker, Let a man so account of us, as of the Ministers of christ,
That is an employment, not of more honour, then use, In reference to which it was said, that we do Causam agere generis humani, We are Agents with God, for men.
That is an employment, not of more honour, then use, In Referente to which it was said, that we do Causam agere Generis Humani, We Are Agents with God, for men.
That, which seasons all, What have they done, who have cast so many of us out upon the Dunghill? He saith, that we are, as a City on a Hill, in open view;
That, which seasons all, What have they done, who have cast so many of us out upon the Dunghill? He Says, that we Are, as a city on a Hill, in open view;
Nazianzen gives us the names of NONLATINALPHABET, Ministring persons, as the Angels are Ministring Spirits, sent forth to minister for them, who shall be Heirs of Salvation:
Nazianzen gives us the names of, Ministering Persons, as the Angels Are Ministering Spirits, sent forth to minister for them, who shall be Heirs of Salvation:
Another Greek Father, that we are NONLATINALPHABET, Gods Interpreters, and NONLATINALPHABET, Procuratores magni Regis, so Valens and Valentinian did call Ministers.
another Greek Father, that we Are, God's Interpreters, and, Procurators magni Regis, so Valens and Valentinian did call Ministers.
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1. In times of peace, when all things are quiet, we are NONLATINALPHABET, Shepheards, To lead Gods Flock into the green Pastures, and by the still waters:
1. In times of peace, when all things Are quiet, we Are, Shepherds, To led God's Flock into the green Pastures, and by the still waters:
3. In times of War, of the greatest use, Charriots and Horse-men: Indeed, some of us have been but too serviceable this way, God forgive their activenesse.
3. In times of War, of the greatest use, Chariots and Horsemen: Indeed, Some of us have been but too serviceable this Way, God forgive their activeness.
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Wheras they would carry the face, & name of men of Godliness, whether they can shew us, any truly godly persons, that ever appeared against a fixed Ministry? Whereas they would seem to be men of Prudence,
Whereas they would carry the face, & name of men of Godliness, whither they can show us, any truly godly Persons, that ever appeared against a fixed Ministry? Whereas they would seem to be men of Prudence,
and Reason, whether they can shew us, any rationall sober persons that have opposed it? I am sure the Apostle sets forth the Opposers of it, by such Characters,
and Reason, whither they can show us, any rational Sobrium Persons that have opposed it? I am sure the Apostle sets forth the Opposers of it, by such Characters,
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And 3. NONLATINALPHABET, men of no Logick, not to be reasoned, or disputed with (and who ever gained any thing, by entring into the Lists with them) and from such, the Apostle begs the prayers of his Thessalonians, to be delivered, & so do we;
And 3., men of no Logic, not to be reasoned, or disputed with (and who ever gained any thing, by entering into the Lists with them) and from such, the Apostle begs the Prayers of his Thessalonians, to be Delivered, & so do we;
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Nay, when we look higher to the Prince of peace, that Divine Preacher (who spake as never man spake) and consider, what contradictions of sinners he endured against himselfe.
Nay, when we look higher to the Prince of peace, that Divine Preacher (who spoke as never man spoke) and Consider, what contradictions of Sinners he endured against himself.
3. When we consider, what our work and Office is, Predicare nihil aliudest, quam derivaere in se furorem mundi, saith Luther: To Preach, is nothing else,
3. When we Consider, what our work and Office is, Predicare nihil Alibudest, quam derivaere in se furorem mundi, Says Luther: To Preach, is nothing Else,
But if (after such able Advocates, as we have, had to plead our Case) we have not enough to justifie a marryed Clergy, let us be used as Bastards, cast out,
But if (After such able Advocates, as we have, had to plead our Case) we have not enough to justify a married Clergy, let us be used as Bastards, cast out,
under the Gospell also, there was a universall, unrestrained lawfulnesse of marriage, else the Apostle would never have called the interdiction of this common liberty, A doctrine of Devils, as he doth, That place doth not onely warrant our liberty,
under the Gospel also, there was a universal, unrestrained lawfulness of marriage, Else the Apostle would never have called the interdiction of this Common liberty, A Doctrine of Devils, as he does, That place does not only warrant our liberty,
when he gave that Caution, That a Bishop should be the Husband of one Wife; If he was not allowed any, That he should have his Children in due subjection:
when he gave that Caution, That a Bishop should be the Husband of one Wife; If he was not allowed any, That he should have his Children in due subjection:
Will holy precedents add any more authority, and license of marrying to us? The Apostles were most of them (if not all) married men, Peter, Phillip, yea, Paul also;
Will holy precedents add any more Authority, and license of marrying to us? The Apostles were most of them (if not all) married men, Peter, Philip, yea, Paul also;
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Will the course of Antiquity from the Apostles carry it? We provoke our Adversaries to disprove us, that till the Counsell of Nice, the liberty of Marriage did continue, inviolable:
Will the course of Antiquity from the Apostles carry it? We provoke our Adversaries to disprove us, that till the Counsel of Nicaenae, the liberty of Marriage did continue, inviolable:
By this Token, that when some of the Fathers there, proposed, to have a binding decree of Continency, Socrates calls it a new Law, which they would bring into the Church;
By this Token, that when Some of the Father's there, proposed, to have a binding Decree of Continency, Socrates calls it a new Law, which they would bring into the Church;
Yea, this liberty (though shaken) continued in suspence, under Nicholas 1. witnesse that famous Epistle of Huldericus, Bishop of Auspurg, to him, reasoning the case strongly with him,
Yea, this liberty (though shaken) continued in suspense, under Nicholas 1. witness that famous Epistle of Huldericus, Bishop of Ausburg, to him, reasoning the case strongly with him,
And that Anselme was the first, who in a Synod here in London, forbad marriages in England, to Ecclesiasticall persons, we refer to cleer account of Story.
And that Anselm was the First, who in a Synod Here in London, forbade marriages in England, to Ecclesiastical Persons, we refer to clear account of Story.
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But we content not our selves with this neither, we have the ingenious acknowledgments of their own best Champions against them, Noc ratione, nec authoritate probatur? quod absolute loquendo, Saecerdos peccet contrahendo matrimonium.
But we content not our selves with this neither, we have the ingenious acknowledgments of their own best Champions against them, Noc ratione, nec authoritate Probatum? quod absolute Loquendo, Saecerdos peccet contrahendo matrimonium.
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But Panormitan their Lawyer, and a Cardinal also, speaks more fully and honestly, Credo pro b ono, & salute animarum esset, ut volentes possint matrimonium contrahere:
But Panormitan their Lawyer, and a Cardinal also, speaks more Fully and honestly, Credo Pro b ono, & salute animarum esset, ut volentes possint matrimonium contrahere:
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Others, Apostolico: Gratean, sees not that neither; Others, Positivo, & mero humano: This division makes their report lesse valued, by any indifferent Judge.
Others, Apostolico: Gratean, sees not that neither; Others, Positivo, & mero Human: This division makes their report less valued, by any indifferent Judge.
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And what need we any further prescription to beare out our Clergy Marriages, when we have so many Famous holy Bishops both in the Eastern and Western Churches, that were married, I shall seem vain in naming them, I onely take notice of Nazianzen, who witnesseth, that he was born of a Bishop:
And what need we any further prescription to bear out our Clergy Marriages, when we have so many Famous holy Bishops both in the Eastern and Western Churches, that were married, I shall seem vain in naming them, I only take notice of Nazianzen, who Witnesseth, that he was born of a Bishop:
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Nay, Eonifacius, a Bishop of Rome, Patrem habut presbyterum, saith Platina, I could easily forgive the zeal of these good men, in their declarations against marriage,
Nay, Eonifacius, a Bishop of Rome, Patrem habut presbyterum, Says Platina, I could Easily forgive the zeal of these good men, in their declarations against marriage,
if I did not find them more loose, and favourable to Fornication, if it had not been said by Pighius and Costerus, Toleravilius est in Saceradote, si fornicationem admittat, quam si ducat Ʋxorem:
if I did not find them more lose, and favourable to Fornication, if it had not been said by Pighius and Costerus, Toleravilius est in Saceradote, si fornicationem admittat, quam si ducat Ʋxorem:
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our Ministry may say With David, They came about me like Bees, O that we could add, And are extinct: Against any of the Children of Israel shall not a Dog move hit tongue, or bark;
our Ministry may say With David, They Come about me like Bees, Oh that we could add, And Are extinct: Against any of the Children of Israel shall not a Dog move hit tongue, or bark;
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and look, how many Bishops we have had, so many Popes; (It is well Pope Cranmer, Pope Latimer, Pope Ridley come in to the number.) The Papist, vvith vehemence Rackets us back againe,
and look, how many Bishops we have had, so many Popes; (It is well Pope Cranmer, Pope Latimer, Pope Ridley come in to the number.) The Papist, with vehemence Rackets us back again,
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as our Quakers now, are pleased to call us Fellow-Creatures) And vve pity both the one and the other, saying, Lord have mercy on him for he is Lunatick:
as our Quakers now, Are pleased to call us Fellow-Creatures) And we pity both the one and the other, saying, Lord have mercy on him for he is Lunatic:
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and six vvords vvill comprise what I vvould commend to you, as I do to my selfe. Be Thankfull. Be Regular. Be Circumspect. Be Stedfast. Be Moderate. Be Charitable.
and six words will comprise what I would commend to you, as I do to my self. Be Thankful. Be Regular. Be Circumspect. Be Steadfast. Be Moderate. Be Charitable.
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1. Be thankfull, Seemeth it a small matter, sayd Moses to those Mutenous Levites in the Context, That God hath separated you from the congregation of Israel, to bring you neer to himself? So, is it a small matter, that, God hath made us Apostolici seminis Frutices, in Tertullians Language, Branches of and Apostolicall holy Stock? That we have had the Advantages both of stricter Education and better Example?
1. Be thankful, Seems it a small matter, said Moses to those Mutinous Levites in the Context, That God hath separated you from the congregation of Israel, to bring you near to himself? So, is it a small matter, that, God hath made us Apostolic seminis Frutices, in Tertullia's Language, Branches of and Apostolical holy Stock? That we have had the Advantages both of Stricter Education and better Exampl?
2. Is it a small matter, that in us, (whose smell is as the smell of a Feild which the Lord hath blessed) not a little of that reproach, is this day taken off, which hath lain upon the Issue,
2. Is it a small matter, that in us, (whose smell is as the smell of a Field which the Lord hath blessed) not a little of that reproach, is this day taken off, which hath lain upon the Issue,
and Posterity of Ministers, as forlorn, unblest, and destitute, exposed, and left like the Ostriches Eggs in the earth, for the dust to warm them, and to passe all hard adventures, that the foot may crush them, or that the wild Beast may break them:
and Posterity of Ministers, as forlorn, unblest, and destitute, exposed, and left like the Ostriches Eggs in the earth, for the dust to warm them, and to pass all hard adventures, that the foot may crush them, or that the wild Beast may break them:
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What is this to us? What, to be the Issue of them who are the light of our Israel, if we walk not as Children of light? What for Hophni and Phineas, to be the Sons good Eli the high Priest,
What is this to us? What, to be the Issue of them who Are the Light of our Israel, if we walk not as Children of Light? What for Hophni and Phinehas, to be the Sons good Eli the high Priest,
Doth it not then lye upon us, to approve our selves so, should vve not all be, Viri sacerdotales; Clerical men, having the Graces of our Fathers, to shine in us,
Does it not then lie upon us, to approve our selves so, should we not all be, Viri sacerdotales; Clerical men, having the Graces of our Father's, to shine in us,
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The light which he holds forth, being like a burning Taper in the hand of a Ghost, of a Devill, making him look but so much the more gastly, and affrighting:
The Light which he holds forth, being like a burning Taper in the hand of a Ghost, of a devil, making him look but so much the more ghastly, and affrighting:
His filthy Conversation is like the steam of a Dunghill, so much more noisome, and offensive, by how much it is more gilded with the beames of the Sun upon it:
His filthy Conversation is like the steam of a Dunghill, so much more noisome, and offensive, by how much it is more gilded with the beams of the Sun upon it:
To be the Son of a Religious Minister, and of Belial too, this is — NONLATINALPHABET, I hope I need not presse this any further, J would much rather say with the Apostle, I joy in beholding your Order:
To be the Son of a Religious Minister, and of Belial too, this is —, I hope I need not press this any further, J would much rather say with the Apostle, I joy in beholding your Order:
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certainly never was there such need of the Serpents wisdome and the Doves Innocency, to keep Integrity and Indemnity together, To resolve — NONLATINALPHABET, I will be honest and righteous,
Certainly never was there such need of the Serpents Wisdom and the Dove Innocency, to keep Integrity and Indemnity together, To resolve —, I will be honest and righteous,
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4. Be stedfast, not Giddy, and Virtiginous, This Age hath beene taken with an unhappy Vertigo, which hath made men not keep the ground they first stood upon;
4. Be steadfast, not Giddy, and Virtiginous, This Age hath been taken with an unhappy Vertigo, which hath made men not keep the ground they First stood upon;
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and ringing of Changes — Quieta movere merces magna videbat, yea, so distemperd have some been, that like the intoxicated man, who (the liquor being busie in his braine) fancyed himselfe at Sea, in a great Storme, in present danger of Shipwrack,
and ringing of Changes — Quieta movere merces Magna videbat, yea, so distempered have Some been, that like the intoxicated man, who (the liquour being busy in his brain) fancied himself At Sea, in a great Storm, in present danger of Shipwreck,
But the worst sicklenesse, and novelty hath been, Growing weary of old Truths (as well as old Establishments) and espousing new fond opinions, Forsaking the ancient paths, wherein the Prophet adviseth us to walk,
But the worst sicklenesse, and novelty hath been, Growing weary of old Truths (as well as old Establishments) and espousing new found opinions, Forsaking the ancient paths, wherein the Prophet adviseth us to walk,
and Religion, rellishing the Cup of Romes inchantment, and making themselves drunk with it, so that that Scarlet Whore, can openly brag of the numerous Lyst of her new Proselites,
and Religion, relishing the Cup of Romes enchantment, and making themselves drunk with it, so that that Scarlet Whore, can openly brag of the numerous List of her new Proselytes,
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Others crumbling away into Conventicles, ready to joyne with every frantick Sect, and so making Gods Israel to become a speckled Bird of severall Colours, of all varieties of Religions:
Others crumbling away into Conventicles, ready to join with every frantic Sect, and so making God's Israel to become a speckled Bird of several Colours, of all varieties of Religions:
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O let us remember, the best Inheritance our Fathers could leave us, were their Principles, and let us not (upon any termes) part with our Inheritance.
Oh let us Remember, the best Inheritance our Father's could leave us, were their Principles, and let us not (upon any terms) part with our Inheritance.
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The Apostle well insinuates with his young Timothy, telling him, he was perswaded that the same Faith which dwelt in his Grandmother Lois, and his Mother Eunice, was in him also, I do not press this that we should all be of the same Religion, that our Grandmothers were of, because, it was their Religion;
The Apostle well insinuates with his young Timothy, telling him, he was persuaded that the same Faith which dwelled in his Grandmother Lois, and his Mother Eunice, was in him also, I do not press this that we should all be of the same Religion, that our Grandmothers were of, Because, it was their Religion;
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but our inheritance of sound Faith from our Fathers, is the same that his was, from his Mother and Grandmother, whosoever then be fickle and warping, let us hold our own,
but our inheritance of found Faith from our Father's, is the same that his was, from his Mother and Grandmother, whosoever then be fickle and warping, let us hold our own,
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Down with whatsoever Animosities, and study of parties, and pertinacy to keep up, what hath been set up, which have already given to growing Sectaries such advantage,
Down with whatsoever Animosities, and study of parties, and pertinacy to keep up, what hath been Set up, which have already given to growing Sectaries such advantage,
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Let those ill invented differential Termes, whereby we have been distinguished from each other, be buried and swallowed up, in that name vvhich vvill lead us all hand in hand to Heaven, the name of Christians, J know, here are many of different perswasion from me:
Let those ill invented differential Terms, whereby we have been distinguished from each other, be buried and swallowed up, in that name which will led us all hand in hand to Heaven, the name of Christians, J know, Here Are many of different persuasion from me:
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But is there any here, vvhom J vvould not gladly accompany, and zealously further towards Heaven? Why then should we not be friends in the way? If my stomack,
But is there any Here, whom J would not gladly accompany, and zealously further towards Heaven? Why then should we not be Friends in the Way? If my stomach,
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or any of yours, do rise against the name of Brotherly Communion, which may consist with our severall principles retained, not differing in Substantials;
or any of yours, do rise against the name of Brotherly Communion, which may consist with our several principles retained, not differing in Substantials;
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God take down that Stomack, and make us to see how much we are concerned, to keep the unity of the Spirit in bond of Peace, to make our moderation known unto all men,
God take down that Stomach, and make us to see how much we Are concerned, to keep the unity of the Spirit in bound of Peace, to make our moderation known unto all men,
Why should others againe, think their piety concerned, and trespassed, if I do prefer, and in some considerations, think sit to use a set form? There must be Abatements and allowances of each other, a coming down from our Punctilio's, or we shall never give up a good account unto God.
Why should Others again, think their piety concerned, and trespassed, if I do prefer, and in Some considerations, think fit to use a Set from? There must be Abatements and allowances of each other, a coming down from our Punctilio's, or we shall never give up a good account unto God.
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My last word is, Be Charitable; And a good close shall I make, if I maybe heard effectually in this, which is indeed the grand motive and inducement of our summoning one another this day;
My last word is, Be Charitable; And a good close shall I make, if I maybe herd effectually in this, which is indeed the grand motive and inducement of our summoning one Another this day;
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What Present do we bring to shew our readinesse, of honouring the Lord with our Substance? How can we but be damped in our enjoyment of the good things we have? To see before our eyes,
What Present do we bring to show our readiness, of honouring the Lord with our Substance? How can we but be damped in our enjoyment of the good things we have? To see before our eyes,
And the Relicts of worthy Servants of God (sufferers for a good conscience) Eating Ashes as bread, and mingling their drink, (if they have any) with weeping; Their very Blessings, adding now to the burthen of their unhappinesse, their Children in worse case then the young Ravens, which God feedeth when they call upon him:
And the Relicts of worthy Servants of God (sufferers for a good conscience) Eating Ashes as bred, and mingling their drink, (if they have any) with weeping; Their very Blessings, adding now to the burden of their unhappiness, their Children in Worse case then the young Ravens, which God feeds when they call upon him:
And were they the Apostles, or are they not described Ministers, their mournful Widows, and unprovided Children, that say to you, the wealthier Citizens, here, Now yee are full, now you are rich, we are weak,
And were they the Apostles, or Are they not described Ministers, their mournful Widows, and unprovided Children, that say to you, the wealthier Citizens, Here, Now ye Are full, now you Are rich, we Are weak,
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As for me (and I think others are no lesse affected) It is my greatest heart-aking, in the midst of all incouragements, which I desire to blesse God for,
As for me (and I think Others Are no less affected) It is my greatest heart-aching, in the midst of all encouragements, which I desire to bless God for,
Those cries do peirce the Heavens, and if they cannot move us, what are we made of? My Exhortation is, That those who have yet had none, would from this day put on Bowels of Mercies:
Those cries do pierce the Heavens, and if they cannot move us, what Are we made of? My Exhortation is, That those who have yet had none, would from this day put on Bowels of mercies:
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And those, who find their Bowels troubled within them, would give case unto themselves, by giving relief unto those, whose affliction, sympathy hath made their own;
And those, who find their Bowels troubled within them, would give case unto themselves, by giving relief unto those, whose affliction, Sympathy hath made their own;
but many, Faithfull, Conscionable, Exemplary, unto the Widows of such, or their unprovided Children (for these are the intended Objects of our compassion) and strict care vvill be taken of the choice of these,
but many, Faithful, Conscionable, Exemplary, unto the Widows of such, or their unprovided Children (for these Are the intended Objects of our compassion) and strict care will be taken of the choice of these,
and of the cleane disposall of your charity, that nothing may stick by the vvay in corcorrupt fingers) Wee shall do vvell, J say, to make the experiment,
and of the clean disposal of your charity, that nothing may stick by the Way in corcorrupt fingers) we shall do well, J say, to make the experiment,
vvhether our giving out unto such, vvill not bring more in? It is J confesse, a casting our Bread upon the waters, vvhere vve vvould think it quite carried away, and lost;
whether our giving out unto such, will not bring more in? It is J confess, a casting our Bred upon the waters, where we would think it quite carried away, and lost;
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For, as other duties, so this especially, carries meat in its mouth, as vve say, the very work is a reward: J see in your Countenances, a cheerfull forwardnesse to the good motion, such as becomes you;
For, as other duties, so this especially, carries meat in its Mouth, as we say, the very work is a reward: J see in your Countenances, a cheerful forwardness to the good motion, such as becomes you;
If so, as their free-will Offerings, vvill, J doubt not, come up as a Memorial before God, so they shall not want the help and advantage vvhich our Prayers can give, that they may ascend and be accepted,
If so, as their freewill Offerings, will, J doubt not, come up as a Memorial before God, so they shall not want the help and advantage which our Prayers can give, that they may ascend and be accepted,
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And let your thankfulnesse, your Regular and Exemplary strictnesse of Conversation, your wise circumspection, your grounded stedfastnesse, your free Charity, have their perfect work;
And let your thankfulness, your Regular and Exemplary strictness of Conversation, your wise circumspection, your grounded steadfastness, your free Charity, have their perfect work;
