A sleeping sicknes the distemper of the times: as it was discovered in its curse and cure. In a sermon preached before the Right Honourable the House of Peeres in the Abby-Church at Westminster upon the 27th of January, the day appointed for their solemne and publicke humiliation. / By William Jenkyn Minister of Gods Word at Christ-Church London.
A SERMON PREACHED to the Right Honourable House of Lords, at the late fast January 27th 1646. JSAIAH 29.10. The Lord hath powred out upon you the spirit of deepe sleepe.
A SERMON PREACHED to the Right Honourable House of lords, At the late fast January 27th 1646. ISAIAH 29.10. The Lord hath poured out upon you the Spirit of deep sleep.
THis Prophet Isaiah is famous both for promises and threatnings: for promising Comforts; for threatning judgements. 1. When he promiseth mercies hee ordinarily intermixeth spirituall with temporall mercies.
THis Prophet Isaiah is famous both for promises and threatenings: for promising Comforts; for threatening Judgments. 1. When he promises Mercies he ordinarily intermixeth spiritual with temporal Mercies.
2. When he denounceth judgements he often threatens spirituall as well as temporall. For the latter, viz. Judgements denounced, In this chapter he threatens temporall Judgements to verse the 7. and spirituall to the 15. 1. For temporall judgements;
2. When he Denounceth Judgments he often threatens spiritual as well as temporal. For the latter, viz. Judgments denounced, In this chapter he threatens temporal Judgments to verse the 7. and spiritual to the 15. 1. For temporal Judgments;
crd c-crq pns31 vvz n2 pns31 av vvz j c-acp av c-acp j. p-acp dt d, n1 n2 vvn, p-acp d n1 pns31 vvz j n2 p-acp n1 dt crd cc j p-acp dt crd crd p-acp j n2;
as the Lyon is the prince of beasts, so was Jerusalem of 〈 ◊ 〉, and J•dah in which Tribe Jerusalem was, is Gen. 49.9. called a Lyon and a Lyons whelpe, and to set out the greatnesse of this power 'tis also called here a Lyon of God, an usual expression to denote the excellencie and greatnesse of a thing. 2. Jerusalem is by some thought to bee called the Lyon of God in regard of the Temple and Altar therein, which hath the same name, Ezek. 43.15, 16. because they look't upon their Temple and Altar as their strength, and trusted more in that then in all their other supplies, thinking that so long as they had them, they had God among them;
as the lion is the Prince of beasts, so was Jerusalem of 〈 ◊ 〉, and J•dah in which Tribe Jerusalem was, is Gen. 49.9. called a lion and a Lyons whelp, and to Set out the greatness of this power it's also called Here a lion of God, an usual expression to denote the excellency and greatness of a thing. 2. Jerusalem is by Some Thought to be called the lion of God in regard of the Temple and Altar therein, which hath the same name, Ezekiel 43.15, 16. Because they looked upon their Temple and Altar as their strength, and trusted more in that then in all their other supplies, thinking that so long as they had them, they had God among them;
c-acp dt n1 vbz dt n1 pp-f n2, av vbds np1 pp-f 〈 sy 〉, cc np1 p-acp r-crq n1 np1 vbds, vbz np1 crd. vvn dt n1 cc dt ng2 n1, cc pc-acp vvi av dt n1 pp-f d n1 pn31|vbz av vvn av dt n1 pp-f np1, dt j n1 pc-acp vvi dt n1 cc n1 pp-f dt n1. crd np1 vbz p-acp d n1 pc-acp vbi vvn dt n1 pp-f np1 p-acp n1 pp-f dt n1 cc n1 av, r-crq vhz dt d n1, np1 crd, crd c-acp pns32 vvb|pn31 p-acp po32 n1 cc n1 p-acp po32 n1, cc vvd av-dc p-acp cst av p-acp d po32 j-jn n2, vvg cst av av-j c-acp pns32 vhd pno32, pns32 vhd n1 p-acp pno32;
or in regard of the abundance of sacrifices which their Altar devoured even as the Lyon devoureth beasts. 3. Jerusalem is thought by others to be termed here by the Prophet the Lyon of God, in regard of its fiercenesse and cruelty against the servants and messengers of God as the Lyon devoureth the Lamb according to that of Jer. 12.7. I have forsaken my house, &c. My heritage is under the 〈 … 〉 the forrest, it cryeth against mee;
or in regard of the abundance of Sacrifices which their Altar devoured even as the lion devoureth beasts. 3. Jerusalem is Thought by Others to be termed Here by the Prophet the lion of God, in regard of its fierceness and cruelty against the Servants and messengers of God as the lion devoureth the Lamb according to that of Jer. 12.7. I have forsaken my house, etc. My heritage is under the 〈 … 〉 the forest, it Cries against me;
2. In this denouncing of temporall judgements, he opposeth their security, whereby they promised to themselves, in regard of the delay of vengeance and their daily sacrifices, safety and peace,
2. In this denouncing of temporal Judgments, he Opposeth their security, whereby they promised to themselves, in regard of the Delay of vengeance and their daily Sacrifices, safety and peace,
crd p-acp d vvg pp-f j n2, pns31 vvz po32 n1, c-crq pns32 vvd p-acp px32, p-acp n1 pp-f dt n1 pp-f n1 cc po32 j n2, n1 cc n1,
I will distresse Ariel, I will campe against thee round about, and lay siege against thee, verse 2, 3. And this the Prophet further amplifieth, 1 from the Lownesse of their condition, that extreame contemptiblenesse that hereafter they should lie under.
I will distress Ariel, I will camp against thee round about, and lay siege against thee, verse 2, 3. And this the Prophet further amplifieth, 1 from the Lowness of their condition, that extreme contemptibleness that hereafter they should lie under.
even as the familiar spirits send forth a trembling, sad, soft, whispering voyce out of the earth to those that enquire of them, verse 4. 2. The Prophet amplifieth this judgement that should befall them from the in efficacie of all those helps and helpers that should come to them for their assistance;
even as the familiar spirits send forth a trembling, sad, soft, whispering voice out of the earth to those that inquire of them, verse 4. 2. The Prophet amplifieth this judgement that should befall them from the in efficacy of all those helps and helpers that should come to them for their assistance;
av c-acp dt j-jn n2 vvb av dt j-vvg, j, j, j-vvg n1 av pp-f dt n1 p-acp d cst vvi pp-f pno32, n1 crd crd dt n1 vvz d n1 cst vmd vvi pno32 p-acp dt p-acp n1 pp-f d d n2 cc n2 cst vmd vvi p-acp pno32 p-acp po32 n1;
God would as easily puffe them away, and ruine them, with his storme and tempest and thunder. verse 5, 6. The spirituall judgement that should lye upon them all this while their Calamity was in ' its nearest approaches, was an insensible regardlesse, secure temper of soule, takeing no heed, giving no regard to all these dismall denuntiacions.
God would as Easily puff them away, and ruin them, with his storm and tempest and thunder. verse 5, 6. The spiritual judgement that should lie upon them all this while their Calamity was in ' its nearest Approaches, was an insensible regardless, secure temper of soul, taking no heed, giving no regard to all these dismal denuntiacions.
np1 vmd p-acp av-j n1 pno32 av, cc vvi pno32, p-acp po31 n1 cc n1 cc n1. n1 crd, crd dt j n1 cst vmd vvi p-acp pno32 d d n1 po32 n1 vbds p-acp pn31 vbz js n2, vbds dt j av-j, j n1 pp-f n1, vvg dx n1, vvg dx n1 p-acp d d j n2.
1. Of a sweet and delightfull dreame, whereby deluded Persons please themselves with thoughts of food and fullnesse, though hungry and empty. v. 8. 2. of a drunken staggering Person, that regardes not what the dangers are that hang over his head;
1. Of a sweet and delightful dream, whereby deluded Persons please themselves with thoughts of food and fullness, though hungry and empty. v. 8. 2. of a drunken staggering Person, that regards not what the dangers Are that hang over his head;
crd pp-f dt j cc j n1, c-crq vvn n2 vvb px32 p-acp n2 pp-f n1 cc n1, cs j cc j. n1 crd crd pp-f dt j j-vvg n1, cst vvz xx r-crq dt n2 vbr cst vvb p-acp po31 n1;
A spiritual drunkenesse (worse then that with wine) had invaded their hearts and heads, whereby Reason was so clog'd and dul'd, that nothing was perceived that was preached. v. 9. 3. Of a deepe and dead sleep, even the Spirit of it;
A spiritual Drunkenness (Worse then that with wine) had invaded their hearts and Heads, whereby Reason was so clogged and dulled, that nothing was perceived that was preached. v. 9. 3. Of a deep and dead sleep, even the Spirit of it;
dt j n1 (jc cs d p-acp n1) vhd vvn po32 n2 cc n2, c-crq n1 vbds av vvn cc vvn, cst pix vbds vvn cst vbds vvn. n1 crd crd pp-f dt j-jn cc j n1, av dt n1 pp-f pn31;
whereby their senses were (as it were) so stupified and benummed, that did the Prophets cry and call in their eares never so loud they would yet lye still,
whereby their Senses were (as it were) so Stupified and benumbed, that did the prophets cry and call in their ears never so loud they would yet lie still,
c-crq po32 n2 vbdr (c-acp pn31 vbdr) av vvn cc vvn, cst vdd dt ng1 n1 cc vvi p-acp po32 n2 av-x av av-j pns32 vmd av vvi av,
I shall open this Text in these four following Parts and Branches. 1. The kinde and nature of the judgement that had here befallen them; a deepe sleep.
I shall open this Text in these four following Parts and Branches. 1. The kind and nature of the judgement that had Here befallen them; a deep sleep.
pns11 vmb vvi d n1 p-acp d crd vvg n2 cc n2. crd dt n1 cc n1 pp-f dt n1 cst vhd av vvn pno32; dt j-jn n1.
1. The kinde and sort of the punishment, it was a deep sleepe, In the Hebrew Tardema, a word that signifies such a sleepe as doth so stupify and benum the senses,
1. The kind and sort of the punishment, it was a deep sleep, In the Hebrew Tardema, a word that signifies such a sleep as does so stupify and Benum the Senses,
crd dt n1 cc n1 pp-f dt n1, pn31 vbds dt j-jn n1, p-acp dt njp np1, dt n1 cst vvz d dt n1 c-acp vdz av vvi cc vvi dt n2,
nay, notwithstanding his mortall enemy (as he supposed him) was very neare him, yet he awaked not Sisera was so fast a sleepe. Judges. 4.21. that Jael notwithstanding her approaches, her nayle, her hammer, and smiting did not awake him.
nay, notwithstanding his Mortal enemy (as he supposed him) was very near him, yet he awaked not Sisera was so fast a sleep. Judges. 4.21. that Jael notwithstanding her Approaches, her nail, her hammer, and smiting did not awake him.
uh-x, p-acp po31 j-jn n1 (c-acp pns31 vvd pno31) vbds av av-j pno31, av pns31 vvd xx np1 vbds av av-j dt n1. ng1. crd. cst np1 p-acp po31 n2, po31 n1, po31 n1, cc vvg vdd xx vvi pno31.
the destruction and the totall overthrow of the Chariots, and Horsmen are set forth by this expression of deep sleep. Now in all these places either the word Tardema here in the Text,
the destruction and the total overthrow of the Chariots, and Horsemen Are Set forth by this expression of deep sleep. Now in all these places either the word Tardema Here in the Text,
dt n1 cc dt j n1 pp-f dt n2, cc n2 vbr vvn av p-acp d n1 pp-f j-jn n1. av p-acp d d n2 d dt n1 np1 av p-acp dt n1,
where my text is alledged A word which doth notably set out the nature of this deep sleep; according to what-ever interpretation we consider it Beza, Hesychyus, Tollet, derive this word NONLATINALPHABET, used by the Apostle, from NONLATINALPHABET,
where my text is alleged A word which does notably Set out the nature of this deep sleep; according to whatever Interpretation we Consider it Beza, Hesychyus, Tollet, derive this word, used by the Apostle, from,
and so it signifieth a deep mid-night sleep, others derive it from NONLATINALPHABET, which signifieth to prick or to wound; and so either this word imports such a sleep as out of which all the pinching and wounding,
and so it signifies a deep midnight sleep, Others derive it from, which signifies to prick or to wound; and so either this word imports such a sleep as out of which all the pinching and wounding,
cc av pn31 vvz dt j-jn n1 n1, ng2-jn vvb pn31 p-acp, r-crq vvz p-acp vvb cc pc-acp vvi; cc av av-d d n1 vvz d dt n1 c-acp av pp-f r-crq d dt j-vvg cc vvg,
transpunctae mentis alienatione demens. Which way soever wee understand (though I prefer that interpretation of NONLATINALPHABET which imports such a sleep as whereby a man is so deeply seiz'd upon with it,
transpunctae mentis alienation Demons. Which Way soever we understand (though I prefer that Interpretation of which imports such a sleep as whereby a man is so deeply seized upon with it,
fw-la fw-la n1 n2. r-crq n1 av pns12 vvb (cs pns11 vvb d n1 pp-f r-crq vvz d dt n1 c-acp c-crq dt n1 vbz av av-jn vvn p-acp p-acp pn31,
as that no wounding or pricking awakens him) which way soever I say wee understand it, we must needs conceive it to bee an extreame deep sleep; not bodily,
as that no wounding or pricking awakens him) which Way soever I say we understand it, we must needs conceive it to be an extreme deep sleep; not bodily,
c-acp cst dx j-vvg cc vvg vvz pno31) r-crq n1 av pns11 vvb pns12 vvb pn31, pns12 vmb av vvi pn31 pc-acp vbi dt av-jn j-jn n1; xx j,
but spirituall, not a binding of the animall Spirits and senses, but a spirituall torpor and benummednesse of Soule under all the dispensations and dealings of God, whereby the soule is in such a temperstate and posture,
but spiritual, not a binding of the animal Spirits and Senses, but a spiritual torpor and benummednesse of Soul under all the dispensations and dealings of God, whereby the soul is in such a temperstate and posture,
cc-acp j, xx dt vvg pp-f dt n1 n2 cc n2, cc-acp dt j n1 cc n1 pp-f n1 p-acp d dt n2 cc n2-vvg pp-f np1, c-crq dt n1 vbz p-acp d dt n1 cc n1,
as the body in a dead and deep sleepe liable to all enemies vnactive though there bee never such crying to it for help, self-soothing in the midst of all dangers;
as the body in a dead and deep sleep liable to all enemies unactive though there be never such crying to it for help, self-soothing in the midst of all dangers;
c-acp dt n1 p-acp dt j cc j-jn n1 j p-acp d n2 j c-acp pc-acp vbb av-x d vvg p-acp pn31 p-acp n1, j p-acp dt n1 pp-f d n2;
1. For the word Spirit, it very aptly and fully sets out the vehemency and depth of this sleepe, The violent & propens motions or addictednesse of p••son to a thing being set out in Scripture by this word spirit.
1. For the word Spirit, it very aptly and Fully sets out the vehemency and depth of this sleep, The violent & propens motions or addictedness of p••son to a thing being Set out in Scripture by this word Spirit.
crd p-acp dt n1 n1, pn31 av av-j cc av-j vvz av dt n1 cc n1 pp-f d vvi, dt j cc vvz n2 cc n1 pp-f n1 p-acp dt n1 vbg vvn av p-acp n1 p-acp d n1 n1.
3. Because the spirit of a thing doth frequently betoken force, energie, power, effioacie; the spirit of any thing being the strength of it and vigour.
3. Because the Spirit of a thing does frequently betoken force, Energy, power, effioacie; the Spirit of any thing being the strength of it and vigour.
2. To the making of this spirituall judgement more full, 'tis said that this deepe sleepe was powred out, &c. In the Hebrew Nasak, a word that hath two significations according to the different nature of those things (moist or dry) about which it is spoken;
2. To the making of this spiritual judgement more full, it's said that this deep sleep was poured out, etc. In the Hebrew Nasak, a word that hath two significations according to the different nature of those things (moist or dry) about which it is spoken;
crd p-acp dt n-vvg pp-f d j n1 av-dc j, pn31|vbz vvn cst d j-jn n1 vbds vvn av, av p-acp dt njp np1, dt n1 cst vhz crd n2 vvg p-acp dt j n1 pp-f d n2 (j cc j) p-acp r-crq pn31 vbz vvn;
1. Being used concerning the pouring out of liquid and moist things, it signifieth effudit or perfudit; he hath so poured it out upon you, that it is run all over you;
1. Being used Concerning the pouring out of liquid and moist things, it signifies effudit or perfudit; he hath so poured it out upon you, that it is run all over you;
crd vbg vvn vvg dt vvg av pp-f j-jn cc j n2, pn31 vvz n1 cc n1; pns31 vhz av vvn pn31 av p-acp pn22, cst pn31 vbz vvn d p-acp pn22;
So of the oyle, that was poured out on Jacobs pillar: here therefore when 'tis said (in this sense) that a deep sleepe is poured on them, the meaning is, they are soak'd in it, steept in it, drencht, drown'd in it. The 70. render it NONLATINALPHABET.
So of the oil, that was poured out on Jacobs pillar: Here Therefore when it's said (in this sense) that a deep sleep is poured on them, the meaning is, they Are soaked in it, steeped in it, drenched, drowned in it. The 70. render it.
2. Being used concerning dry things, it signifieth to hide all over, to cover, even over head and eares, no part of the thing covered, being to be seene,
2. Being used Concerning dry things, it signifies to hide all over, to cover, even over head and ears, no part of the thing covered, being to be seen,
crd vbg vvn vvg j n2, pn31 vvz pc-acp vvi d a-acp, pc-acp vvi, av p-acp n1 cc n2, dx n1 pp-f dt n1 vvn, vbg pc-acp vbi vvn,
and so 'tis applyed to the Covering of sin that makes a man blessed, Psalm 32.1. none of his sins being to be seene, here it being used, it imports such a Covering with a deepe sleepe as that no part is free, every part having this spirituall benummednesse seizing upon it;
and so it's applied to the Covering of since that makes a man blessed, Psalm 32.1. none of his Sins being to be seen, Here it being used, it imports such a Covering with a deep sleep as that no part is free, every part having this spiritual benummednesse seizing upon it;
cc av pn31|vbz vvd p-acp dt vvg pp-f n1 cst vvz dt n1 vvn, n1 crd. pi pp-f po31 n2 vbg pc-acp vbi vvn, av pn31 vbg vvn, pn31 vvz d dt vvg p-acp dt j-jn n1 p-acp cst dx n1 vbz j, d n1 vhg d j n1 vvg p-acp pn31;
they were all over, all parts and degrees of men in the Kingdome under the power of this deep sleep, head, ears, eyes, arms, legs, Rulers, Prophets, Priests, people,
they were all over, all parts and Degrees of men in the Kingdom under the power of this deep sleep, head, ears, eyes, arms, legs, Rulers, prophets, Priests, people,
pns32 vbdr d a-acp, d n2 cc n2 pp-f n2 p-acp dt n1 p-acp dt n1 pp-f d j-jn n1, n1, n2, n2, n2, n2, n2, n2, n2, n1,
3. The object, or the persons on whom this punishment was poured, exprest here in the word, you; A word whereby is intimated both the generality of the judgment;
3. The Object, or the Persons on whom this punishment was poured, expressed Here in the word, you; A word whereby is intimated both the generality of the judgement;
crd dt n1, cc dt n2 p-acp ro-crq d n1 vbds vvn, vvn av p-acp dt n1, pn22; dt n1 c-crq vbz vvn d dt n1 pp-f dt n1;
God being here to be considered not as the Author but the Ʋltor, as the avenger, not the worker, not as effector but inflictor, not as the causer of it, but the punisher with it;
God being Here to be considered not as the Author but the Ʋltor, as the avenger, not the worker, not as effector but inflictor, not as the causer of it, but the punisher with it;
np1 vbg av pc-acp vbi vvn xx p-acp dt n1 p-acp dt np1, p-acp dt n1, xx dt n1, xx p-acp n1 p-acp fw-la, xx p-acp dt n1 pp-f pn31, cc-acp dt n1 p-acp pn31;
2. Irregularitas; the distemperature of the soule in soothing it selfe with thoughts and apprehensions of peace, in a course of sin, against the threatnings and commands of God.
2. Irregularitas; the distemperature of the soul in soothing it self with thoughts and apprehensions of peace, in a course of since, against the threatenings and commands of God.
3. NONLATINALPHABET A just reward and recompence by way of punishing and avenging the corrupt and obstinate inclination of the soule in sin notwithstanding all the meanes of grace, with more benummedness and spirituall sloth:
3. A just reward and recompense by Way of punishing and avenging the corrupt and obstinate inclination of the soul in since notwithstanding all the means of grace, with more benumbedness and spiritual sloth:
crd dt j n1 cc vvi p-acp n1 pp-f vvg cc j-vvg dt j cc j n1 pp-f dt n1 p-acp n1 p-acp d dt n2 pp-f n1, p-acp dc n1 cc j n1:
1. By removing and denying the outward meanes of grace for contempt of them; which meanes were ordained for the awakening of people out of the sleepe of sin; as Sermons, corrections, admonitions.
1. By removing and denying the outward means of grace for contempt of them; which means were ordained for the awakening of people out of the sleep of since; as Sermons, corrections, admonitions.
3. By a judiciall tradition of these selfe-soothers up to that power and spirit, which shall more close and claspe up their soules in this spirituall distemper;
3. By a judicial tradition of these selfe-soothers up to that power and Spirit, which shall more close and clasp up their Souls in this spiritual distemper;
crd p-acp dt j n1 pp-f d n2 a-acp p-acp d n1 cc n1, r-crq vmb av-dc av-j cc vvi a-acp po32 n2 p-acp d j n1;
and so God delivers people up to Satan and to their owne hearts when he sees that people more obey them then him, listning to their allurements, more then to Gods incitements, when God saith judicially, let him that is filthy, be filthy still;
and so God delivers people up to Satan and to their own hearts when he sees that people more obey them then him, listening to their allurements, more then to God's incitements, when God Says judicially, let him that is filthy, be filthy still;
cc av np1 vvz n1 p-acp p-acp np1 cc p-acp po32 d n2 c-crq pns31 vvz d n1 av-dc vvi pno32 av pno31, vvg p-acp po32 n2, av-dc cs p-acp ng1 n2, c-crq np1 vvz av-j, vvb pno31 cst vbz j, vbb j av;
I deliver him up into the power both of Satan and his owne heart; thus 1. King, 22.22.23. The Lord sent a lying spirit to perswade Ahab. so Psal. 81.11.12. I gave them up unto their owne hearts, and they walked in their owne counsells.
I deliver him up into the power both of Satan and his own heart; thus 1. King, 22.22.23. The Lord sent a lying Spirit to persuade Ahab. so Psalm 81.11.12. I gave them up unto their own hearts, and they walked in their own Counsels.
pns11 vvb pno31 a-acp p-acp dt n1 d pp-f np1 cc po31 d n1; av crd n1, crd. dt n1 vvd dt j-vvg n1 pc-acp vvi np1. av np1 crd. pns11 vvd pno32 a-acp p-acp po32 d n2, cc pns32 vvd p-acp po32 d n2.
4. By offering and laying such occasions before men, as God knowes they will abuse to the soothing up themselves against all his awakening administrations, as impunity, long life, Friends, Honour, &c. Which not sanctified, the corrupted stomack turns into poyson against it selfe;
4. By offering and laying such occasions before men, as God knows they will abuse to the soothing up themselves against all his awakening administrations, as impunity, long life, Friends, Honour, etc. Which not sanctified, the corrupted stomach turns into poison against it self;
crd p-acp vvg cc vvg d n2 p-acp n2, c-acp np1 vvz pns32 vmb vvi p-acp dt vvg p-acp px32 p-acp d po31 n-vvg n2, p-acp n1, j n1, n2, n1, av q-crq xx vvn, dt j-vvn n1 vvz p-acp n1 p-acp pn31 n1;
In which respect 'tis infinitely better that God should correct us so, as to awaken us though with never so much severity, then by sparing and prospering us to let us sleep in sinne,
In which respect it's infinitely better that God should correct us so, as to awaken us though with never so much severity, then by sparing and prospering us to let us sleep in sin,
The first whereof is the kinde of the judgement said to bee a deep sleep, which in the very nature of it denoteth five things, all which are very paenall, & dreadfull.
The First whereof is the kind of the judgement said to be a deep sleep, which in the very nature of it denoteth five things, all which Are very penal, & dreadful.
dt ord c-crq vbz dt j pp-f dt n1 vvd pc-acp vbi dt j-jn n1, r-crq p-acp dt j n1 pp-f pn31 vvz crd n2, d r-crq vbr av j, cc j.
A man in a deep sleep, is in no condition to hinder an invader, hee lyes naked to the fury of every enemy, hee is not in a posture of makeing any resistance;
A man in a deep sleep, is in no condition to hinder an invader, he lies naked to the fury of every enemy, he is not in a posture of making any resistance;
hee clozeth not himselfe up in the wounds of Christ by faith, he labours not by repentance to expell those enemies of his soule, his sinnes, which will open the doore to every judgement, but securely harbours them within;
he closeth not himself up in the wounds of christ by faith, he labours not by Repentance to expel those enemies of his soul, his Sins, which will open the door to every judgement, but securely harbours them within;
pns31 vvz xx px31 p-acp p-acp dt n2 pp-f np1 p-acp n1, pns31 vvz xx p-acp n1 pc-acp vvi d n2 pp-f po31 n1, po31 n2, r-crq vmb vvi dt n1 p-acp d n1, cc-acp av-j vvz pno32 a-acp;
hee is ruin'd without resistance; the fire of vengance devoureth him as stubble, he is one fitted for destruction, 'Tis a greater punishment to be without punishments,
he is ruined without resistance; the fire of vengeance devoureth him as stubble, he is one fitted for destruction, It's a greater punishment to be without punishments,
If God give him abundance in this life, hee secretly smiles at the severest denunciations; and inwardly applauds his own safety and integrity, as Ephraim. Hos. 12.8.
If God give him abundance in this life, he secretly smiles At the Severest denunciations; and inwardly applauds his own safety and integrity, as Ephraim. Hos. 12.8.
cs np1 vvb pno31 n1 p-acp d n1, pns31 av-jn vvz p-acp dt js n2; cc av-j vvz po31 d n1 cc n1, p-acp np1. np1 crd.
peace with ones selfe accompanied with warr against ones God is the worst of warrs; soule-soothing is soule slaying, he that would be caer safe must be never secure;
peace with ones self accompanied with war against ones God is the worst of wars; soul-soothing is soul slaying, he that would be caer safe must be never secure;
judgements that befall the selfe-flatterer come not more inovitably, then greviously. The same judgement that befalls them with others, makes them more miserable the others, in regard they expect to be happie•, judgment unthought of is judgment intollerable.
Judgments that befall the selfe-flatterer come not more inovitably, then grievously. The same judgement that befalls them with Others, makes them more miserable the Others, in regard they expect to be happie•, judgement unthought of is judgement intolerable.
n2 cst vvb dt n1 vvb xx dc av-j, av av-j. dt d n1 cst vvz pno32 p-acp n2-jn, vvz pno32 av-dc j cs n2-jn, p-acp n1 pns32 vvb pc-acp vbi n1, n1 j-vvn pp-f vbz n1 j.
3. This judgment of a deep sleepe comprehends the punishment of unactivenesse, unserviceablenesse, and unprofitablenesse in the midst of all opportunities and exigencies whatsoever,
3. This judgement of a deep sleep comprehends the punishment of unactiveness, unserviceableness, and unprofitableness in the midst of all opportunities and exigencies whatsoever,
crd d n1 pp-f dt j-jn n1 vvz dt n1 pp-f n1, n1, cc n1 p-acp dt n1 pp-f d n2 cc n2 r-crq,
And for the Church of Christ be the straits thereof never so great, the work never so abundant, its exigencies never so urgent, this spirituall sleeper takes his rest,
And for the Church of christ be the straits thereof never so great, the work never so abundant, its exigencies never so urgent, this spiritual sleeper Takes his rest,
cc p-acp dt n1 pp-f np1 vbb dt n2 av av-x av j, dt n1 av-x av j, po31 n2 av-x av j, d j n1 vvz po31 n1,
may but he be warm in his own feathers, he regards not the dangers of the house, he is a meere mute and Cipher, a nullity in the world, a superfluity upon the earth, Jeremiah's rotten girdle good for nothing,
may but he be warm in his own Feathers, he regards not the dangers of the house, he is a mere mute and Cipher, a nullity in the world, a superfluity upon the earth, Jeremiah's rotten girdle good for nothing,
or like the branches of a Vine, which are but weake and unusefull, good to make no beams or rafters oft he prayeth not, he councelleth not, he contributeth not, he is in a deep sleep, and hath lost his hands; such a kinde of sleep as this, to a Saint, would be the greatest unquietnesse;
or like the branches of a Vine, which Are but weak and unuseful, good to make no beams or rafters oft he Prayeth not, he councelleth not, he contributeth not, he is in a deep sleep, and hath lost his hands; such a kind of sleep as this, to a Saint, would be the greatest unquietness;
cc av-j dt n2 pp-f dt n1, r-crq vbr cc-acp j cc j, j pc-acp vvi dx n2 cc n2 av pns31 vvz xx, pns31 vvz xx, pns31 vvz xx, pns31 vbz p-acp dt j-jn n1, cc vhz vvn po31 n2; d dt n1 pp-f n1 c-acp d, p-acp dt n1, vmd vbi dt js n1;
4. This judgment of a deep sleepe comprehendes the punishment of unwillingnesse and lothnesse to have any disturbance & stirring by any that come to awake.
4. This judgement of a deep sleep comprehends the punishment of unwillingness and loathness to have any disturbance & stirring by any that come to awake.
crd d n1 pp-f dt j-jn n1 vvz dt n1 pp-f n1 cc n1 pc-acp vhi d n1 cc vvg p-acp d cst vvb pc-acp vvi.
what will become of those that say to the Prophets prophesie not, that are mad against the medicine, that cannot endure sound doctrine, that shut their eyes against the Sun,
what will become of those that say to the prophets prophesy not, that Are mad against the medicine, that cannot endure found Doctrine, that shut their eyes against the Sun,
1. He is insensible of danger, like a drunken man that sleepes on the top of a mast, neare dangers in regard of execution, farre from them in regard of apprehension; he puts far from him the evill day, An awaked Christian foresees the danger,
1. He is insensible of danger, like a drunken man that sleeps on the top of a mast, near dangers in regard of execution, Far from them in regard of apprehension; he puts Far from him the evil day, an awaked Christian foresees the danger,
he and his distemper are so nail'd together, that reprehensions sever them not. 5. He is insensible of woundings, maimings, the very fetching out his blood.
he and his distemper Are so nailed together, that reprehensions sever them not. 5. He is insensible of woundings, maimings, the very fetching out his blood.
pns31 cc po31 n1 vbr av vvn av, cst n2 vvb pno32 xx. crd pns31 vbz j pp-f n2-vvg, n2-vvg, dt j vvg av po31 n1.
hee onely lookes at man, and thinks not that 'tis God who gives him to robbers and spoylers; he lookes not upward as David when Shemei revil'd him, did;
he only looks At man, and thinks not that it's God who gives him to robbers and spoilers; he looks not upward as David when Shimei reviled him, did;
pns31 av-j vvz p-acp n1, cc vvz xx cst pn31|vbz n1 r-crq vvz pno31 p-acp n2 cc n2; pns31 vvz xx av-j c-acp np1 c-crq np1 vvd pno31, vdd;
but all his study is how to avenge himselfe upon, or reconcile himselfe unto the instrument, who indeed was used by the hand of providence to do what was done against him;
but all his study is how to avenge himself upon, or reconcile himself unto the Instrument, who indeed was used by the hand of providence to do what was done against him;
his endeavours in this respect beginning at the wrong end, for God hath a negative voyce to all overtures of peace and friend-ship between man and man;
his endeavours in this respect beginning At the wrong end, for God hath a negative voice to all overtures of peace and friendship between man and man;
po31 n2 p-acp d n1 vvg p-acp dt j-jn n1, c-acp np1 vhz dt j-jn n1 p-acp d n2 pp-f n1 cc n1 p-acp n1 cc n1;
of the deserving cause, sinne: as he lookes not upward, so neither lookes he inward: he is not driven by what he feels, to observe what he doth, no man saith what have I done;
of the deserving cause, sin: as he looks not upward, so neither looks he inward: he is not driven by what he feels, to observe what he does, no man Says what have I done;
Nay, rather then sinne shall bee blam'd, cryes out upon that which is not, as his hard hap, his fortune. &c. 3. Hee is insensible of the way to cure his wounds and the true way of winding himselfe out of his miseries. The people. Hos. 7.10.
Nay, rather then sin shall be blamed, cries out upon that which is not, as his hard hap, his fortune. etc. 3. He is insensible of the Way to cure his wounds and the true Way of winding himself out of his misery's. The people. Hos. 7.10.
uh-x, av-c cs n1 vmb vbi vvn, vvz av p-acp d r-crq vbz xx, c-acp po31 j n1, po31 n1. av crd pns31 vbz j pp-f dt n1 pc-acp vvi po31 n2 cc dt j n1 pp-f vvg px31 av pp-f po31 n2. dt n1. np1 crd.
but takes no course to winde it selfe out; very elegant also is that comparison of Hosea. chap. 13.13. where 'tis said that Ephraim is an unwise Son, for hee should not stay long in the place of breaking forth of Children, the scope is this.
but Takes no course to wind it self out; very elegant also is that comparison of Hosea. chap. 13.13. where it's said that Ephraim is an unwise Son, for he should not stay long in the place of breaking forth of Children, the scope is this.
cc-acp vvz dx n1 pc-acp vvi pn31 n1 av; av j av vbz d n1 pp-f np1. n1 crd. q-crq pn31|vbz vvn cst np1 vbz dt j n1, c-acp pns31 vmd xx vvi av-j p-acp dt n1 pp-f vvg av pp-f n2, dt n1 vbz d.
and the inhabitants to the child in the womb of the Mother, and to such a foolish Child, which though the Mother bee in never such torture, by reason of ' its continuance in the womb,
and the inhabitants to the child in the womb of the Mother, and to such a foolish Child, which though the Mother be in never such torture, by reason of ' its Continuance in the womb,
cc dt n2 p-acp dt n1 p-acp dt n1 pp-f dt n1, cc p-acp d dt j n1, r-crq cs dt n1 vbb p-acp av d n1, p-acp n1 pp-f pn31 vbz n1 p-acp dt n1,
In the 5. ch. & v. the 13. he compares them to a sick wounded person that goeth to a wrong medicine for healing, where he saith that when Judah saw his sicknesse, and Ephraim his wound, they went to the Assyrian, and sent to Jareb yet could he not cure them;
In the 5. changed. & v. the 13. he compares them to a sick wounded person that Goes to a wrong medicine for healing, where he Says that when Judah saw his sickness, and Ephraim his wound, they went to the assyrian, and sent to Jareb yet could he not cure them;
& so to a silly dove without heart, that flyeth to Egypt and Assyria for help. And yet ver. 13. They flye from God, (Though indeed there be no way to flye from God,
& so to a silly dove without heart, that flies to Egypt and Assyria for help. And yet for. 13. They fly from God, (Though indeed there be no Way to fly from God,
cc av p-acp dt j n1 p-acp n1, cst vvz p-acp np1 cc np1 p-acp n1. cc av p-acp. crd pns32 vvb p-acp np1, (cs av pc-acp vbi dx n1 pc-acp vvi p-acp np1,
Notwithstanding the deaths of thousands before their eyes, their abode in their Enemies land the visiblest tokens of the displeasure of an angry God,
Notwithstanding the death's of thousands before their eyes, their Abided in their Enemies land the visiblest tokens of the displeasure of an angry God,
Ther's the first thing in the Text wherein a spirituall deep sleep, appears to be so dreadfull a judgement, in respect of the nature and kinde of it, opened in five particulars.
Ther's the First thing in the Text wherein a spiritual deep sleep, appears to be so dreadful a judgement, in respect of the nature and kind of it, opened in five particulars.
and this notes that when this deep sleep seizeth upon people as it did upon these in the Text, that it overwhelms them, it runs all over them, it is such a dead palsey as stupifieth the whole body; that leaves no part free;
and this notes that when this deep sleep seizes upon people as it did upon these in the Text, that it overwhelms them, it runs all over them, it is such a dead palsy as stupifieth the Whole body; that leaves no part free;
cc d n2 cst c-crq d j-jn n1 vvz p-acp n1 c-acp pn31 vdd p-acp d p-acp dt n1, cst pn31 vvz pno32, pn31 vvz d p-acp pno32, pn31 vbz d dt j n1 c-acp vvz dt j-jn n1; cst vvz dx n1 j;
now what a judgement is it for a man to bee under the power of sinne, to bee in arctâ custodiâ, close prisoner to the soules greatest enemy, to bee in the bond of iniquitie, to bee held in the Cords of his sinne, to have the soule garrison'd with thousands of such strong men armed as the weakest of them is stronger then an armie of men;
now what a judgement is it for a man to be under the power of sin, to be in arctâ custodiâ, close prisoner to the Souls greatest enemy, to be in the bound of iniquity, to be held in the Cords of his sin, to have the soul garrisoned with thousands of such strong men armed as the Weakest of them is Stronger then an army of men;
the power of sinne and Satan (if not overpowred) must needs keep to damnation; It is such a power as resisteth all the means that come to rescue the soule from it,
the power of sin and Satan (if not overpowered) must needs keep to damnation; It is such a power as Resisteth all the means that come to rescue the soul from it,
dt n1 pp-f n1 cc np1 (cs xx vvn) vmb av vvi p-acp n1; pn31 vbz d dt n1 c-acp vvz d dt n2 cst vvb pc-acp vvi dt n1 p-acp pn31,
3. The third particular in the Text whereby the dismalness of this judgment of a deep sleep is set out in the Object, the persons upon whom 'tis powred, You, where wee may take notice of two things. 1. The Partyes.
3. The third particular in the Text whereby the dismalness of this judgement of a deep sleep is Set out in the Object, the Persons upon whom it's poured, You, where we may take notice of two things. 1. The Parties.
and threatnings, of judgements, and examples, You have I known of all the Nations of the Earth, with you have I taken pains more the with all the people in the world beside,
and threatenings, of Judgments, and Examples, You have I known of all the nations of the Earth, with you have I taken pains more the with all the people in the world beside,
cc n2-vvg, pp-f n2, cc n2, pn22 vhb pns11 vvn pp-f d dt n2 pp-f dt n1, p-acp pn22 vhb pns11 vvn n2 av-dc cs p-acp d dt n1 p-acp dt n1 a-acp,
None are such approved try'd friends to lust as they that continew in it under means of recovery, none so inexcusable for continuing in their spirituall slumber as they that have had helps to awaken them.
None Are such approved tried Friends to lust as they that continue in it under means of recovery, none so inexcusable for Continuing in their spiritual slumber as they that have had helps to awaken them.
but for those that live in the daytime of the Gospell, and are under the stirring Ministry of the Prophets to continue slumbring in sin, there can be no Apology;
but for those that live in the daytime of the Gospel, and Are under the stirring Ministry of the prophets to continue slumbering in since, there can be no Apology;
and that is intended by the Prophet to be the soule; The soule of a judgment is its seizing upon the soule: spirituall blessings are the greatest, and spirituall judgements the dismallest.
and that is intended by the Prophet to be the soul; The soul of a judgement is its seizing upon the soul: spiritual blessings Are the greatest, and spiritual Judgments the dismallest.
the sicknesses and distempers of the body, are but only such in appearance, & in a sort opinionative, the diseases of the soule are onely such in reality.
the Sicknesses and distempers of the body, Are but only such in appearance, & in a sort opinionative, the diseases of the soul Are only such in reality.
dt n2 cc n2 pp-f dt n1, vbr cc-acp av-j d p-acp n1, cc p-acp dt n1 n1, dt n2 pp-f dt n1 vbr av-j d p-acp n1.
If mercy be our Enemy, who or what shall be our friend? the Lord that openeth the eares and eyes of his people, that teacheth them in his wayes, that makes them to profit, that lightens their eyes least they sleep the sleep of death;
If mercy be our Enemy, who or what shall be our friend? the Lord that Openeth the ears and eyes of his people, that Teaches them in his ways, that makes them to profit, that lightens their eyes lest they sleep the sleep of death;
because his Father had blessed his Brother immediately before, blesse mee, even mee also o my Father, saith hee, for the same breath that blesseth a Saint to blast thee,
Because his Father had blessed his Brother immediately before, bless me, even me also oh my Father, Says he, for the same breath that Blesses a Saint to blast thee,
c-acp po31 n1 vhd vvn po31 n1 av-j a-acp, vvb pno11, av pno11 av uh po11 n1, vvz pns31, p-acp dt d n1 cst vvz dt n1 pc-acp vvi pno21,
for the same sun that dissolveth another, to harden thee, for the same gale that blowes on heaven-ward, to drive thee (occasionally) hell-ward; here's a judgement indeed;
for the same sun that dissolveth Another, to harden thee, for the same gale that blows on heavenward, to drive thee (occasionally) hellward; here's a judgement indeed;
hee both loveth and leaveth gradually. This judgement of pining away in iniquity is the last that God mentions after all those dismall ones there spoken of to befall the people. Levit. 26.39. 'Tis the last judgement the lowest stayer of hell upon Earth;
he both loves and Leaveth gradually. This judgement of pining away in iniquity is the last that God mentions After all those dismal ones there spoken of to befall the people. Levit. 26.39. It's the last judgement the lowest stayer of hell upon Earth;
pns31 d vvz cc vvz av-jn. d n1 pp-f vvg av p-acp n1 vbz dt ord cst np1 n2 p-acp d d j pi2 a-acp vvn pp-f p-acp vvi dt n1. np1 crd. pn31|vbz dt ord n1 dt js n1 pp-f n1 p-acp n1;
Hee that is filthy let him be filthy still, is the last judgment we read of (befalling in this life) in all the new Testament. A judgement inflicted upon those that despise the offers of Christ and grace, so he gave them up, so? how and when? my people would not hearken to my voyce,
He that is filthy let him be filthy still, is the last judgement we read of (befalling in this life) in all the new Testament. A judgement inflicted upon those that despise the offers of christ and grace, so he gave them up, so? how and when? my people would not harken to my voice,
pns31 cst vbz j vvb pno31 vbi j av, vbz dt ord n1 pns12 vvb pp-f (vvg p-acp d n1) p-acp d dt j n1. dt n1 vvn p-acp d cst vvb dt n2 pp-f np1 cc n1, av pns31 vvd pno32 a-acp, av? q-crq cc q-crq? po11 n1 vmd xx vvi p-acp po11 n1,
From falling into it to the utmost, the lowest degree, the Lord preserve us but that we are fallen into it to a very dismall degree, I am confident may bee too clearely evidenced.
From falling into it to the utmost, the lowest degree, the Lord preserve us but that we Are fallen into it to a very dismal degree, I am confident may be too clearly evidenced.
The five fore mentioned particulars, comprehended in the very kinde or sort of the judgement of a deep sleep will be found in a deep measure to agree with us. 1. Liablenesse, exposednesse to miseries.
The five before mentioned particulars, comprehended in the very kind or sort of the judgement of a deep sleep will be found in a deep measure to agree with us. 1. Liableness, exposedness to misery's.
is prepared to make no resistance against his enemies, For us of this nation it cannot be denyed but that the terrible alarm's & invasions of judgements among us, ought long agoe to have rouzed us out of sinfull sloath,
is prepared to make no resistance against his enemies, For us of this Nation it cannot be denied but that the terrible alarm's & invasions of Judgments among us, ought long ago to have roused us out of sinful sloth,
vbz vvn pc-acp vvi dx n1 p-acp po31 n2, p-acp pno12 pp-f d n1 pn31 vmbx vbi vvn p-acp d dt j n2 cc n2 pp-f n2 p-acp pno12, vmd av-j av pc-acp vhi j-vvn pno12 av pp-f j n1,
or rather lye we not still as exposed and naked to judgment, as when it was a thousand times further off? Are wee not like the enthralled Israelites without a sword or speare in our land? which of us labour to overcome God with his owne strength of prayer,
or rather lie we not still as exposed and naked to judgement, as when it was a thousand times further off? are we not like the enthralled Israelites without a sword or spear in our land? which of us labour to overcome God with his own strength of prayer,
cc av-c vvi pns12 xx av c-acp vvn cc j p-acp n1, c-acp c-crq pn31 vbds dt crd n2 av-jc p-acp? vbr pns12 xx av-j dt j-vvn np2 p-acp dt n1 cc n1 p-acp po12 n1? r-crq pp-f pno12 vvi pc-acp vvi np1 p-acp po31 d n1 pp-f n1,
or rather is there not a greater decay of these of late then ever? Doe we not live as if wee would invite judgements, and as if every one studied to betray himselfe to ruine? the power of godlinesse decreaseth as the power of judgements prevaile;
or rather is there not a greater decay of these of late then ever? Do we not live as if we would invite Judgments, and as if every one studied to betray himself to ruin? the power of godliness decreaseth as the power of Judgments prevail;
cc av-c vbz pc-acp xx dt jc n1 pp-f d pp-f j av av? vdb pns12 xx vvi c-acp cs pns12 vmd vvi n2, cc c-acp cs d crd j-vvn pc-acp vvi px31 p-acp n1? dt n1 pp-f n1 vvz p-acp dt n1 pp-f n2 vvi;
where is hee among us that prayes more fervently and frequently then hee was wont, that walks more exactly, that layeth hold upon Christ more strongly then heretofore;
where is he among us that prays more fervently and frequently then he was wont, that walks more exactly, that Layeth hold upon christ more strongly then heretofore;
q-crq vbz pns31 p-acp pno12 d vvz av-dc av-j cc av-j av pns31 vbds j, cst vvz av-dc av-j, cst vvz n1 p-acp np1 av-dc av-j cs av;
and stipends, and offices, and scoff at severest denunciations? was there ever known a people brought so low in their estate, to bee so high in their owne esteeme? a people whose Father did spit in their face with so much indignation, and yet a people that were so litle dismayed or asham'd as we? witnesse that elfish attire, shamefull & yet shamelesse nakednesse of necks and backs, those sin-blacke, hell-black, bewty-spotts (people would not account it a beauty to be borne with them) that swaggering prophanation of sabboth, drinking and riotousnesse among us. 3. For vnactivenesse, and idlenesse;
and Stipends, and Offices, and scoff At Severest denunciations? was there ever known a people brought so low in their estate, to be so high in their own esteem? a people whose Father did spit in their face with so much Indignation, and yet a people that were so little dismayed or ashamed as we? witness that elfish attire, shameful & yet shameless nakedness of necks and backs, those sin-blacke, hell-black, bewty-spotts (people would not account it a beauty to be born with them) that swaggering profanation of Sabbath, drinking and riotousness among us. 3. For vnactivenesse, and idleness;
cc vvz, cc n2, cc vvb p-acp js n2? vbds a-acp av vvn dt n1 vvd av av-j p-acp po32 n1, pc-acp vbi av j p-acp po32 d vvi? dt n1 rg-crq n1 vdd vvi p-acp po32 n1 p-acp av d n1, cc av dt n1 cst vbdr av av-j vvn cc j c-acp pns12? vvb d n1 n1, j cc av j n1 pp-f n2 cc n2, d j, j, n2 (n1 vmd xx vvi pn31 dt n1 pc-acp vbi vvn p-acp pno32) d vvg n1 pp-f n1, vvg cc n1 p-acp pno12. crd p-acp n1, cc n1;
wee are in so deep a sleep, that though every thing hath cryed out for our help and succour and hand (there never being a time of so much employment) yet wee lye still like a company of sworne slaves to sleep.
we Are in so deep a sleep, that though every thing hath cried out for our help and succour and hand (there never being a time of so much employment) yet we lie still like a company of sworn slaves to sleep.
pns12 vbr p-acp av j-jn dt n1, cst cs d n1 vhz vvn av p-acp po12 n1 cc vvi cc n1 (a-acp av vbg dt n1 pp-f av d n1) av pns12 vvb av av-j dt n1 pp-f j-vvn n2 pc-acp vvi.
Have we not both Parliament and kingdom, been a company of harvest sleepers, summer sluggards? what a faire summer of opportunityes hath God afforded to you (my Lords) for the working in his harvest,
Have we not both Parliament and Kingdom, been a company of harvest sleepers, summer sluggards? what a fair summer of opportunities hath God afforded to you (my lords) for the working in his harvest,
you might (not to speake of that comfort you might have afforded to dying Ireland, relief to poore Christians, refreshment to the Ministers, ease to oppressed ones, content to this faithfull City of London ) you might by this time have set up the house of God in England, and have perfected reformation even to a beautifullnesse;
you might (not to speak of that Comfort you might have afforded to dying Ireland, relief to poor Christians, refreshment to the Ministers, ease to oppressed ones, content to this faithful city of London) you might by this time have Set up the house of God in England, and have perfected Reformation even to a beautifullnesse;
you might have made Antichrist to have groan'd like a dying man, you might have made all the reformed Churches in Christendome have blessed God for you;
you might have made Antichrist to have groaned like a dying man, you might have made all the reformed Churches in Christendom have blessed God for you;
and what a while was it ere wee could get that litle wee have? wee have received mercy by ells (as I may say) but we have returned obedience by inches. Wee have been like narrow mouth'd Bottles, wee have given nothing to God without an unkind and churlish muttering and grudging;
and what a while was it ere we could get that little we have? we have received mercy by Else (as I may say) but we have returned Obedience by inches. we have been like narrow mouthed Bottles, we have given nothing to God without an unkind and churlish muttering and grudging;
but they and their causes are neglected, the City cryes with petition after petition and how slowly is it releied Ireland hath sob'd it selfe to death almost and yet you hardly begin to stirr;
but they and their Causes Are neglected, the city cries with petition After petition and how slowly is it releied Ireland hath sobbed it self to death almost and yet you hardly begin to stir;
cc-acp pns32 cc po32 n2 vbr vvn, dt n1 n2 p-acp vvb p-acp vvb cc c-crq av-j vbz pn31 vvn np1 vhz vvd pn31 n1 p-acp n1 av cc av pn22 av vvi pc-acp vvi;
Ministers cry not with the language of their tongues, (for I think malice it selfe cannot speake them immodest herein) but of their poverty, their oppressions, their almost starv'd families in some places, these cry in your eares,
Ministers cry not with the language of their tongues, (for I think malice it self cannot speak them immodest herein) but of their poverty, their oppressions, their almost starved families in Some places, these cry in your ears,
n2 vvb xx p-acp dt n1 pp-f po32 n2, (c-acp pns11 vvb n1 pn31 n1 vmbx vvi pno32 j av) cc-acp pp-f po32 n1, po32 n2, po32 av j-vvn n2 p-acp d n2, d n1 p-acp po22 n2,
these who procured and continued you money, arms, men, love, life in your forest straits, that have sav'd the Kingedome, these cry aloud to the Parliament, that Sectaries may not ruine them and theirs, that if you will not give them books you would give them bread, a lively-hood a subsistance; but alas poore Ministers!
these who procured and continued you money, arms, men, love, life in your forest straits, that have saved the Kingdom, these cry aloud to the Parliament, that Sectaries may not ruin them and theirs, that if you will not give them books you would give them bred, a livelihood a subsistence; but alas poor Ministers!
d r-crq vvd cc vvd pn22 n1, n2, n2, n1, n1 p-acp po22 n1 n2, cst vhb vvn dt n1, d vvb av p-acp dt n1, cst n2 vmb xx vvi pno32 cc png32, cst cs pn22 vmb xx vvi pno32 n2 pn22 vmd vvi pno32 n1, dt n1 dt n1; cc-acp uh j n2!
The Covenant cryes (God grant not against you) for reformation of the Kingedome, the extirpation of heresies schismes, prophanesse. &c. and these impieties abound as if wee had taken a Covenant to maintaine them,
The Covenant cries (God grant not against you) for Reformation of the Kingdom, the extirpation of heresies schisms, profaneness. etc. and these impieties abound as if we had taken a Covenant to maintain them,
dt n1 n2 (np1 vvb xx p-acp pn22) p-acp n1 pp-f dt n1, dt n1 pp-f n2 n2, n1. av cc d n2 vvb c-acp cs pns12 vhd vvn dt n1 pc-acp vvi pno32,
and since it was taken these sinnes which wee have covenanted against have more abounded then in the space of ten times so many yeares before, our Covenant stirs us not, wee are unactrve;
and since it was taken these Sins which we have covenanted against have more abounded then in the Molle of ten times so many Years before, our Covenant stirs us not, we Are unactrve;
cc c-acp pn31 vbds vvn d n2 r-crq pns12 vhb vvn p-acp vhi dc vvn av p-acp dt n1 pp-f crd n2 av d n2 a-acp, po12 n1 vvz pno12 xx, pns12 vbr n1;
wee have not done what wee might, the time may come that wee shall not doe what wee would, what if the Lord should say to you, I abhor you and your services;
we have not done what we might, the time may come that we shall not do what we would, what if the Lord should say to you, I abhor you and your services;
Hence it is that faithfull Ministers are denyed their maintenance, are abused by the nick-names of Anti-christian, are voyced enemies to the Parliament (are you and your lusts so neare that we cannot be enemies to one,
Hence it is that faithful Ministers Are denied their maintenance, Are abused by the nicknames of Antichristian, Are voiced enemies to the Parliament (Are you and your Lustiest so near that we cannot be enemies to one,
but we must be enemies also to the other) that they have changed their principles, that they are turned Malignants whereas 'tis not the shore that moves, but the Boateman:
but we must be enemies also to the other) that they have changed their principles, that they Are turned Malignants whereas it's not the shore that moves, but the Boatman:
5. Insensiblenesse is the last and greatest part of this punishment by a deepe sleepe; and doth it not agree to us? Insensiblenesse I say of dangers, noyses, stirrings, uncoverings, woundings;
5. Insensibleness is the last and greatest part of this punishment by a deep sleep; and does it not agree to us? Insensibleness I say of dangers, noises, stirrings, uncoverings, woundings;
crd n1 vbz dt ord cc js n1 pp-f d n1 p-acp dt j-jn n1; cc vdz pn31 xx vvi p-acp pno12? n1 pns11 vvb pp-f n2, n2, n2, n2-vvg, n2-vvg;
the bellowes are burnt, the lead is consumed, and yet the founder melteth in vaine; Ministers are spent both in strength and numbers, and yet our lusts in neither;
the bellows Are burned, the led is consumed, and yet the founder melts in vain; Ministers Are spent both in strength and numbers, and yet our Lustiest in neither;
dt n2 vbr vvn, dt n1 vbz vvn, cc av dt n1 vvz p-acp j; n2 vbr vvn av-d p-acp n1 cc n2, cc av po12 n2 p-acp dx;
and for the Parliament 'tis a common observation that it is Sermon-proof; You command us to preach before you, oh that God would command you to practise before us. You enjoyn us to Print:
and for the Parliament it's a Common observation that it is Sermonproof; You command us to preach before you, o that God would command you to practise before us. You enjoin us to Print:
insensible why they come, we say not what have we done, our sins trouble us not but they rather that will trouble us in our sins, insensible how to remove them, to be rid of them;
insensible why they come, we say not what have we done, our Sins trouble us not but they rather that will trouble us in our Sins, insensible how to remove them, to be rid of them;
Ther's not a greater judgement to a people, then to have such Preachers who labour to continue people in the sleep of sin. A silent Ministers sins against the very nature of his Function:
Ther's not a greater judgement to a people, then to have such Preachers who labour to continue people in the sleep of since. A silent Ministers Sins against the very nature of his Function:
nothing requireth so much fervour & vehemency in emploiment as the spirituall welfare of soules; They must be sons of thunder, not of musick, holily impatient against your lusts.
nothing requires so much fervour & vehemency in employment as the spiritual welfare of Souls; They must be Sons of thunder, not of music, holily impatient against your Lustiest.
pix vvz av d n1 cc n1 p-acp n1 p-acp dt j n1 pp-f n2; pns32 vmb vbi n2 pp-f n1, xx pp-f n1, av-j j p-acp po22 n2.
'Tis a dreadfull presage in that these are the doctrines of our times; never was there a time wherein God spake more terribly, and Ministers more mildly;
It's a dreadful presage in that these Are the doctrines of our times; never was there a time wherein God spoke more terribly, and Ministers more mildly;
pn31|vbz dt j n1 p-acp d d vbr dt n2 pp-f po12 n2; av-x vbds a-acp dt n1 c-crq np1 vvd av-dc av-j, cc n2 av-dc av-j;
But we should bee so farre from blaming the loudnesse of the sound of the word, that wee should blame the depth of our own slumber, we should take the part of the word against our lust;
But we should be so Far from blaming the loudness of the found of the word, that we should blame the depth of our own slumber, we should take the part of the word against our lust;
If thou art so close nayl'd to thy lust that sicknesse, or disgrace, or losses in thy estate &c. cannot part it and thee, It's both a provocation to God to leave thee,
If thou art so close nailed to thy lust that sickness, or disgrace, or losses in thy estate etc. cannot part it and thee, It's both a provocation to God to leave thee,
cs pns21 vb2r av av-j vvn p-acp po21 n1 cst n1, cc n1, cc n2 p-acp po21 n1 av vmbx vvi pn31 cc pno21, pn31|vbz d dt n1 p-acp np1 pc-acp vvi pno21,
every spot that falls upon a mans cloathes makes him the more regardlesse of them; and every sinne suffered to defile the conscience makes thee more carelesse of it;
every spot that falls upon a men clothes makes him the more regardless of them; and every sin suffered to defile the conscience makes thee more careless of it;
d n1 cst vvz p-acp dt ng1 n2 vvz pno31 dt av-dc av-j pp-f pno32; cc d n1 vvd pc-acp vvi dt n1 vvz pno21 av-dc j pp-f pn31;
faith seeth that wounded men shall bee able to overcome a sinfull and threatned City, and it dares not permitt the soule to sleep in sin, notwithstanding wealth and friends,
faith sees that wounded men shall be able to overcome a sinful and threatened city, and it dares not permit the soul to sleep in since, notwithstanding wealth and Friends,
n1 vvz d j-vvn n2 vmb vbi j pc-acp vvi dt j cc j-vvn n1, cc pn31 vvz xx vvi dt n1 pc-acp vvi p-acp n1, p-acp n1 cc n2,
why was not Noah drown'd in a deep sleep of sin and in a deluge of water with the old world, who lay securely insensible till the floud awaked them? the spirit of God tells us, that faith kept Noah both from sleep and floud. Faith taught Noah to feare, and fearing is the best way to prevent feeling;
why was not Noah drowned in a deep sleep of since and in a deluge of water with the old world, who lay securely insensible till the flood awaked them? the Spirit of God tells us, that faith kept Noah both from sleep and flood. Faith taught Noah to Fear, and fearing is the best Way to prevent feeling;
5. Bee vigorous in the exercising thy selfe in godlinesse, ever be employed, never think or say thou hast done worke enough, think not that thy worke is ended if thy life be not, take heed of remissnesse in Gods service.
5. be vigorous in the exercising thy self in godliness, ever be employed, never think or say thou hast done work enough, think not that thy work is ended if thy life be not, take heed of remissness in God's service.
