Curse not the King. A sermon preached at St. Martin's in the Fields, on the 30th of January, 1660. Being the anniversary day of humiliation for the horrid murder of our late gracious soveraign Charles the I. By John Meriton, M.A. rector of the church of St. Nicholas Acons, London, and lecturer to that congregation.
Publisher: printed by J Macock for Henry Herringman and are to be sold at his shop at the signe of the Blew Anchor in the lower walk in the New Exchange
God is himself most manifest, and for the evidence of his soul supremacy, hath given check to those sins that are least manifest, prohibiting thoughts of pride, envy, malice, covetousness, hypocrisie, Atheism, blasphemy both against himself and his Deputy;
God is himself most manifest, and for the evidence of his soul supremacy, hath given check to those Sins that Are least manifest, prohibiting thoughts of pride, envy, malice, covetousness, hypocrisy, Atheism, blasphemy both against himself and his Deputy;
and rot the principals, and never minds reparations. And for this State-ill-husbandry Domitian stands upon Record, who spent his time in making fly-traps.
and rot the principals, and never minds reparations. And for this State-ill-husbandry Domitian Stands upon Record, who spent his time in making fly-traps.
cc vvb dt n2-jn, cc av-x vvz n2. cc p-acp d n1 np1 vvz p-acp n1, r-crq vvd po31 n1 p-acp vvg n2.
4. By an over-lavish and profase expensiveness, vers. 19. A Feast is made for laughter, and Wine maketh merry; but Money answereth all things. q. d. Feasting and wine make merry;
4. By an overlavish and profase expensiveness, vers. 19. A Feast is made for laughter, and Wine makes merry; but Money Answers all things. q. worser. Feasting and wine make merry;
crd p-acp dt j cc j n1, fw-la. crd dt n1 vbz vvn p-acp n1, cc n1 vvz j; cc-acp n1 vvz d n2. sy. sy. vvg cc n1 vvb j;
But when it is thus, and people over-burdened may be apt to kick and winse, (as the mad metall'd Horse would cast the Rider from off his galled back) God hath in this Text senced in Princes,
But when it is thus, and people overburdened may be apt to kick and winse, (as the mad metalled Horse would cast the Rider from off his galled back) God hath in this Text sensed in Princes,
3. The Persons against whom curses may not be levelled, that are (as by virtue of this sacred Charm) to go free from this Gun-shot, The King, The Rich, which are both one;
3. The Persons against whom curses may not be leveled, that Are (as by virtue of this sacred Charm) to go free from this Gunshot, The King, The Rich, which Are both one;
crd dt n2 p-acp r-crq n2 vmb xx vbi vvn, cst vbr (c-acp p-acp n1 pp-f d j n1) pc-acp vvi j p-acp d j, dt n1, dt j, r-crq vbr d pi;
Which may be understood Literally, Or Metaphorically. 1. Literally, Rather then Treason shall go undiscovered, bruit creatures shall turn Intelligencers;
Which may be understood Literally, Or Metaphorically. 1. Literally, Rather then Treason shall go undiscovered, bruit creatures shall turn Intelligencers;
as its storied of Bessus, that having murthered his Father, he overthrew a Nest of Swallows that sate chattering by him, because, saith he, they accuse me for killing my Father:
as its storied of Bessus, that having murdered his Father, he overthrew a Nest of Swallows that sat chattering by him, Because, Says he, they accuse me for killing my Father:
as Christ answered the Pharisees that would have had his Disciples checkt for praising God, If these should have held their peace, the stones would immediately cry out.
as christ answered the Pharisees that would have had his Disciples checked for praising God, If these should have held their peace, the stones would immediately cry out.
2. It may be taken Metaphorically, and so by the birds of the ayr some understand the Angels, who like winged Eagles shall make report of thy secret wickedness;
2. It may be taken Metaphorically, and so by the Birds of the air Some understand the Angels, who like winged Eagles shall make report of thy secret wickedness;
crd pn31 vmb vbi vvn av-j, cc av p-acp dt n2 pp-f dt n1 d vvb dt n2, r-crq av-j j-vvn n2 vmb vvi n1 pp-f po21 j-jn n1;
and this sence is favoured by the Chaldec Paraphrase, that runs thus, Raziel the Angel cries continually out of Heaven, apon Mount Horeb, &c. Others by these Birds of the air understand Fame, a swift-winged Messenger,
and this sense is favoured by the Chaldec paraphrase, that runs thus, Raziel the Angel cries continually out of Heaven, upon Mount Horeb, etc. Others by these Birds of the air understand Fame, a swift-winged Messenger,
cc d n1 vbz vvn p-acp dt np1 n1, cst vvz av, np1 dt n1 vvz av-j av pp-f n1, p-acp n1 np1, av n2-jn p-acp d n2 pp-f dt n1 vvb n1, dt j n1,
as on the contrary, Glory, and Renown, from a root that imports weight and heaviness. It may here very properly b• rendred, Make not light of the King;
as on the contrary, Glory, and Renown, from a root that imports weight and heaviness. It may Here very properly b• rendered, Make not Light of the King;
c-acp p-acp dt n-jn, n1, cc n1, p-acp dt n1 cst vvz n1 cc n1. pn31 vmb av av av-j n1 vvn, vvb xx j pp-f dt n1;
the same word is used, Gen. 16. 5. when Sarah made her complaint to Abraham, that upon Hagars conception She was despised in her eyes ▪ and so 1 Sam. 2. 30. Them that honour me, I will honour, and they that despise me shall be lightly esteemed.
the same word is used, Gen. 16. 5. when Sarah made her complaint to Abraham, that upon Hagars conception She was despised in her eyes ▪ and so 1 Sam. 2. 30. Them that honour me, I will honour, and they that despise me shall be lightly esteemed.
dt d n1 vbz vvn, np1 crd crd r-crq np1 vvd po31 n1 p-acp np1, cst p-acp j n1 pns31 vbds vvn p-acp po31 n2 ▪ cc av crd np1 crd crd pno32 d vvi pno11, pns11 vmb vvi, cc pns32 cst vvb pno11 vmb vbi av-j vvn.
And those filthy Dreamers, of whom it is said, they despise Dominion, NONLATINALPHABET, which signifies the dis-placing a thing with contempt and disdain,
And those filthy Dreamers, of whom it is said, they despise Dominion,, which signifies the displacing a thing with contempt and disdain,
cc d j n2, pp-f ro-crq pn31 vbz vvn, pns32 vvb n1,, r-crq vvz dt j dt n1 p-acp n1 cc n1,
[ In thy thought ] In thy Conscience, place no powder Barrels in thy inward parts, tamper not with such fire-works as those, which no creature can be privy to but thine own conscience:
[ In thy Thought ] In thy Conscience, place no powder Barrels in thy inward parts, tamper not with such fireworks as those, which no creature can be privy to but thine own conscience:
This is strongly implied, for God would never so carefully have raised a sence, and fitted a Ring and Yoke, had he not seen men ready (like swine) to break into, and root up this inclosure.
This is strongly implied, for God would never so carefully have raised a sense, and fitted a Ring and Yoke, had he not seen men ready (like Swine) to break into, and root up this enclosure.
d vbz av-j vvn, c-acp np1 vmd av-x av av-j vhb vvn dt n1, cc vvn dt n1 cc n1, vhd pns31 xx vvn n2 j (j n1) pc-acp vvi p-acp, cc vvi a-acp d n1.
Moses a meek and excellent Prince, to whose conduct the Israelites were (under God) beholding for their Deliverance out of Aegypt, yet at every turn they took pet,
Moses a meek and excellent Prince, to whose conduct the Israelites were (under God) beholding for their Deliverance out of Egypt, yet At every turn they took pet,
np1 dt j cc j n1, p-acp rg-crq n1 dt np2 vbdr (p-acp np1) vvg p-acp po32 n1 av pp-f np1, av p-acp d n1 pns32 vvd n1,
Thus Gideon, when with an happy success he had subdued the Midianites, the Ephramites, who one would have thought should rather have applauded his valour,
Thus gideon, when with an happy success he had subdued the midianites, the Ephraimites, who one would have Thought should rather have applauded his valour,
David, a man after Gods own heart, whose blackm•uth'd enemies could charge but little upon him unless it were his fault to be almost fault-less, must run the Gant-lope too: Shime• Curses him;
David, a man After God's own heart, whose blackm•uthed enemies could charge but little upon him unless it were his fault to be almost faultless, must run the Gant-lope too: Shime• Curses him;
And it fared little better with Solomon, his Son, and Successor, in whose Reign silver and gold was as plentiful as stones in the street, (which are the great make-peace of peoples discontents) yet then we find some tainted with this fretting Leprosie, Say not thou, what is the cause that the former days were better then these; there were some morose and repining spirits, who maligned and murmured at the present state of affairs, reflecting upon the Prince,
And it fared little better with Solomon, his Son, and Successor, in whose Reign silver and gold was as plentiful as stones in the street, (which Are the great make-peace of peoples discontents) yet then we find Some tainted with this fretting Leprosy, Say not thou, what is the cause that the former days were better then these; there were Some morose and repining spirits, who maligned and murmured At the present state of affairs, reflecting upon the Prince,
cc pn31 vvd av-j av-jc p-acp np1, po31 n1, cc n1, p-acp rg-crq vvi n1 cc n1 vbds a-acp j c-acp n2 p-acp dt n1, (r-crq vbr dt j n1 pp-f ng1 n2-jn) av cs pns12 vvb d vvn p-acp d j-vvg n1, vvb xx pns21, q-crq vbz dt n1 cst dt j n2 vbdr jc cs d; a-acp vbdr d n1 cc j-vvg n2, r-crq vvd cc vvd p-acp dt j n1 pp-f n2, vvg p-acp dt n1,
as with bit and bridle, telling them, it is the fools bolt that is shot so suddenly, Thou dost not enquire wisely (and that being a NONLATINALPHABET, tis as much as very foolishly) concerning this thing.
as with bit and bridle, telling them, it is the Fools bolt that is shot so suddenly, Thou dost not inquire wisely (and that being a, this as much as very foolishly) Concerning this thing.
c-acp p-acp n1 cc n1, vvg pno32, pn31 vbz dt ng1 n1 cst vbz vvn av av-j, pns21 vd2 xx vvi av-j (cc cst vbg dt, pn31|vbz p-acp d c-acp av av-j) vvg d n1.
This evil fruit of cursing the King, grows, for the most part, from this Threefold root of bitterness. 1. Unreasonable Envy. 2. Proud Aspiring Ambition. 3. Unbridled Licentiousness.
This evil fruit of cursing the King, grows, for the most part, from this Threefold root of bitterness. 1. Unreasonable Envy. 2. Proud Aspiring Ambition. 3. Unbridled Licentiousness.
Secondly, It arises from a proud aspiring ambition: Thus was it with Corah and his Confederates, They gathered themselves together against Moses, and against Aaron, and said unto them, Ye take too much upon you, seeing all the Congregation are holy, every one of them,
Secondly, It arises from a proud aspiring ambition: Thus was it with Corah and his Confederates, They gathered themselves together against Moses, and against Aaron, and said unto them, You take too much upon you, seeing all the Congregation Are holy, every one of them,
ord, pn31 vvz p-acp dt j j-vvg n1: av vbds pn31 p-acp np1 cc po31 n2, pns32 vvd px32 av p-acp np1, cc p-acp np1, cc vvd p-acp pno32, pn22 vvb av av-d p-acp pn22, vvg d dt n1 vbr j, d crd pp-f pno32,
3. This undervaluing disesteem of Kings arises from an unbridled licentiousness. Regal Dignity and Authority is appointed and conferred to restrain and give checkmate to those lusts that are boundless and boysterous;
3. This undervaluing disesteem of Kings arises from an unbridled licentiousness. Regal Dignity and authority is appointed and conferred to restrain and give checkmate to those Lustiest that Are boundless and boisterous;
crd np1 vvg vvb pp-f n2 vvz p-acp dt j n1. j n1 cc n1 vbz vvn cc vvn pc-acp vvi cc vvb vvi p-acp d n2 cst vbr j cc j;
When Moses gave check (though but a gentle one) to that Hebrew that wrongfully smote his brother, he flew in his face, Who made thee a Prince and a Judge over us ▪ and by a malicious spitefull discovery of the concealed slaughter of the Egyptian, made him glad to flie for his life;
When Moses gave check (though but a gentle one) to that Hebrew that wrongfully smote his brother, he flew in his face, Who made thee a Prince and a Judge over us ▪ and by a malicious spiteful discovery of the concealed slaughter of the Egyptian, made him glad to fly for his life;
It is true, had man stood fast in his primitive integrity, there had been no Superiority or subjection among the sons of men, no distinction between Prince and people;
It is true, had man stood fast in his primitive integrity, there had been no Superiority or subjection among the Sons of men, no distinction between Prince and people;
Kings and Princes are Constituted and Commissioned, the Vice-gerents, and Lord D•putics of Jesus Christ, who hath taken the Government upon his Shoulder, and to whom all power is given in Heaven, and in earth:
Kings and Princes Are Constituted and Commissioned, the Vicegerents, and Lord D•putics of jesus christ, who hath taken the Government upon his Shoulder, and to whom all power is given in Heaven, and in earth:
ng1 cc n2 vbr vvn cc np1, dt j, cc n1 n2 pp-f np1 np1, r-crq vhz vvn dt n1 p-acp po31 n1, cc p-acp ro-crq d n1 vbz vvn p-acp n1, cc p-acp n1:
their Power, Dignity and Authority, is from Heaven, and therefore the Persons vested with that Power are to be Reverenced, as Representatives of Divine Majesty:
their Power, Dignity and authority, is from Heaven, and Therefore the Persons vested with that Power Are to be Reverenced, as Representatives of Divine Majesty:
po32 n1, n1 cc n1, vbz p-acp n1, cc av dt n2 vvn p-acp d n1 vbr pc-acp vbi vvn, c-acp n2 pp-f j-jn n1:
Kingly Dignity is a Ray and bright reflection of Gods Sovereign Authority, and therefore disloyal and undutiful projections, are an affront to God in Effig•e, a contempt of an higher Majesty then theirs.
Kingly Dignity is a Ray and bright reflection of God's Sovereign authority, and Therefore disloyal and undutiful projections, Are an affront to God in Effig•e, a contempt of an higher Majesty then theirs.
j n1 vbz dt n1 cc j n1 pp-f n2 j-jn n1, cc av j cc j n2, vbr dt n1 p-acp np1 p-acp n1, dt n1 pp-f dt jc n1 cs png32.
A contempt of Princes, that have so immediate relation to, and dependance upon God, can be interpreted no other then a Project and Designe against his Crown and Dignity.
A contempt of Princes, that have so immediate Relation to, and dependence upon God, can be interpreted no other then a Project and Design against his Crown and Dignity.
dt n1 pp-f n2, cst vhb av j n1 p-acp, cc n1 p-acp np1, vmb vbi vvn dx j-jn av dt n1 cc n1 p-acp po31 n1 cc n1.
When Adam had tasted the Tree of Knowledge, God turned him out of Paradise, to keep his itching fingers from plucking the Tree of Life. A disdain of Dominion and Royal Dignity, is as it were,
When Adam had tasted the Tree of Knowledge, God turned him out of Paradise, to keep his itching fingers from plucking the Tree of Life. A disdain of Dominion and Royal Dignity, is as it were,
2. Cursing the King in thought, is a sin against a mans own welfare; He is (saith the Apostle) the Minister of God to thee for good, shewing at once the original and end of his Authority:
2. Cursing the King in Thought, is a since against a men own welfare; He is (Says the Apostle) the Minister of God to thee for good, showing At once the original and end of his authority:
Its original, Gods Minister; Its end, thy good: And were but men content with a quiet, comfortable enjoyment of their liberties, peace and priviledges, it would much abate and take down the swelling of the spleen against Authority.
Its original, God's Minister; Its end, thy good: And were but men content with a quiet, comfortable enjoyment of their Liberties, peace and privileges, it would much abate and take down the swelling of the spleen against authority.
Men possibly fancy to themselves great good by a removal of Kings and Magistrates, alas, it is as the silly child desires the death of his Father, that it may have a new pair of gloves at his Funeral:
Men possibly fancy to themselves great good by a removal of Kings and Magistrates, alas, it is as the silly child Desires the death of his Father, that it may have a new pair of gloves At his Funeral:
as if he had said, a desire and endeavour to see Princes go as servants a foot, and to set servants on horse back, is like a mans digging a pit for his own grave,
as if he had said, a desire and endeavour to see Princes go as Servants a foot, and to Set Servants on horse back, is like a men digging a pit for his own grave,
And to omit forrain Histories, our own English Chronicles give abundant evidence, That pursuing vengeance hath still been at the heels of the rebellious.
And to omit foreign Histories, our own English Chronicles give abundant evidence, That pursuing vengeance hath still been At the heels of the rebellious.
cc pc-acp vvi j n2, po12 d jp n2 vvb j n1, cst vvg n1 vhz av vbn p-acp dt n2 pp-f dt j.
Thirdly, Cursing the King in thought is a sin against publique Peace and Happiness: Society is the guardian of man, Peace the guardian of Society, Justice the guardian of Peace, the Law the guardian of Justice,
Thirdly, Cursing the King in Thought is a since against public Peace and Happiness: Society is the guardian of man, Peace the guardian of Society, justice the guardian of Peace, the Law the guardian of justice,
and gratified by Gods taking them them away in wrath, the issue should be the same, that followed Phaetons overturning his Chariot (and let our experience speak the sad fruit of this days sin) a general combustion,
and gratified by God's taking them them away in wrath, the issue should be the same, that followed Phaetons overturning his Chariot (and let our experience speak the sad fruit of this days since) a general combustion,
and creeping things, where the great ones cat up the little ones, because they have no Ruler over them, Hab. 1. 14. Murder would be valour, Robbery equity, Fraud and Couzenage, ingenuity, exaction exactness, every one would give out a measuring yard of Justice,
and creeping things, where the great ones cat up the little ones, Because they have no Ruler over them, Hab. 1. 14. Murder would be valour, Robbery equity, Fraud and Cozenage, ingenuity, exaction exactness, every one would give out a measuring yard of justice,
Were not the Magistrate maintained in his Power and Dignity, every man would be President of an High Court of Justice, to speak Axes and Halters without controle,
Were not the Magistrate maintained in his Power and Dignity, every man would be President of an High Court of justice, to speak Axes and Halters without control,
vbdr xx dt n1 vvn p-acp po31 n1 cc n1, d n1 vmd vbi n1 pp-f dt j n1 pp-f n1, pc-acp vvi n2 cc n2 p-acp vvi,
but ends not there, They despise Dominion, and speak evil of Dignities. Evil surmisings of the King Tuned up in the heart, frequently ferment, rise up,
but ends not there, They despise Dominion, and speak evil of Dignities. Evil surmisings of the King Tuned up in the heart, frequently ferment, rise up,
Corah 's Conspiracy, Absaloms Rebellion, the Horrid Powder-Treason, and that execrable Fact that we this day lament before the Lord, were branched Trees that began in this small covered Mustard seed,
Corah is conspiracy, Absaloms Rebellion, the Horrid Powder treason, and that execrable Fact that we this day lament before the Lord, were branched Trees that began in this small covered Mustard seed,
it being a Law given to the thoughts, whereof humane Laws can take no cognizance Though (it is true) the Law of England makes it Treason to imagine the death of the King,
it being a Law given to the thoughts, whereof humane Laws can take no cognizance Though (it is true) the Law of England makes it Treason to imagine the death of the King,
Now the holy Scriptures, both here, and elsewhere, fixing bounds to our thoughts, (which can no more be confined or kept in compass by Laws of mans making,
Now the holy Scriptures, both Here, and elsewhere, fixing bounds to our thoughts, (which can no more be confined or kept in compass by Laws of men making,
av dt j n2, d av, cc av, vvg n2 p-acp po12 n2, (r-crq vmb av-dx av-dc vbi vvn cc vvn p-acp n1 p-acp n2 pp-f ng1 vvg,
then a Pigeon can be hedg'd in a Pinfold) It is an unanswerable evidence, that they are from him, thoughts being only open to his knowledge, and under his judicature;
then a Pigeon can be hedged in a Pinfold) It is an unanswerable evidence, that they Are from him, thoughts being only open to his knowledge, and under his judicature;
No creature wants so much a Ruler as man, other creatures come into the world Cooks, Physitians, Taylors, Carpenters, Souldiers to themselves, armed, apparelled,
No creature Wants so much a Ruler as man, other creatures come into the world Cooks, Physicians, Tailors, Carpenters, Soldiers to themselves, armed, appareled,
like some silly and timerous children, that quake and tremble at the flash of lightning, or roaring noise of the Thunder, more then at the killing stroke of the bolt.
like Some silly and timorous children, that quake and tremble At the flash of lightning, or roaring noise of the Thunder, more then At the killing stroke of the bolt.
av-j d j cc j n2, cst n1 cc vvi p-acp dt n1 pp-f n1, cc j-vvg n1 pp-f dt n1, av-dc cs p-acp dt j-vvg n1 pp-f dt n1.
Now how doth God manifest his Mercy, and express a tender compassionate care for our quiet, comfortable passage, through a transitory troublesome world, that defends us with Rulers,
Now how does God manifest his Mercy, and express a tender compassionate care for our quiet, comfortable passage, through a transitory troublesome world, that defends us with Rulers,
and as their being Priests doth not clash with the Office of Evangelical Ministry, so their being Kings doth not in the least justle with lawful Magistracy, they are Kings to God his Father, and that is no ground of opposing or despising Kings that are Civil Fathers.
and as their being Priests does not clash with the Office of Evangelical Ministry, so their being Kings does not in the least justle with lawful Magistracy, they Are Kings to God his Father, and that is no ground of opposing or despising Kings that Are Civil Father's.
cc p-acp po32 n1 n2 vdz xx vvi p-acp dt n1 pp-f np1 n1, av po32 n1 n2 vdz xx p-acp dt ds vvi p-acp j n1, pns32 vbr n2 p-acp np1 po31 n1, cc d vbz dx n1 pp-f vvg cc vvg n2 cst vbr j n2.
thus the Jews enemies obstructed the building of the Wall by aspersing Jerusalem to Artaxerxes, as a rebellious and bad City, and that if the Walls were once set up, they would deny the payment of Toll, Tribute and Custome, and so diminish and endamage the Kings Revenue.
thus the jews enemies obstructed the building of the Wall by aspersing Jerusalem to Artaxerxes, as a rebellious and bad city, and that if the Walls were once Set up, they would deny the payment of Toll, Tribute and Custom, and so diminish and endamage the Kings Revenue.
av dt np2 n2 vvd dt n-vvg pp-f dt n1 p-acp vvg np1 p-acp np1, p-acp dt j cc j n1, cc cst cs dt n2 vbdr a-acp vvn a-acp, pns32 vmd vvi dt n1 pp-f n1, n1 cc n1, cc av vvi cc vvi dt ng1 n1.
and so Michal, when she saw him dauncing before the Ark, tauntingly scoffed at him, How glorious was the King of Israel to day, who uncovered himself to day in the eyes of his servants,
and so Michal, when she saw him dancing before the Ark, tauntingly scoffed At him, How glorious was the King of Israel to day, who uncovered himself to day in the eyes of his Servants,
God hath restrained the licentiousness of our tongues, not only by the natural fence of teeth and lips, (whereby he hath put the wild beast in a double rail'd pownd) but an express prohibition, Thou shalt not revile the Gods,
God hath restrained the licentiousness of our tongues, not only by the natural fence of teeth and lips, (whereby he hath put the wild beast in a double railed pound) but an express prohibition, Thou shalt not revile the God's,
When Miriam and Aaron were taken tardy as to some intemperancy of speech against Moses, God himself tartly rebukes that extravagancy, Wherefore were ye not afraid to speak against my servant Moses:
When Miriam and Aaron were taken tardy as to Some intemperancy of speech against Moses, God himself tartly rebukes that extravagancy, Wherefore were you not afraid to speak against my servant Moses:
others, (as Beza and Heinsius out of Josephus ) and (I conceive) more probably, suppose, that there being at that time such a confusion and disturbed succession of High Priests, one to day,
Others, (as Beza and Heinsius out of Josephus) and (I conceive) more probably, suppose, that there being At that time such a confusion and disturbed succession of High Priests, one to day,
n2-jn, (c-acp np1 cc np1 av pp-f np1) cc (pns11 vvb) av-dc av-j, vvb, cst a-acp vbg p-acp d n1 d dt n1 cc j-vvn n1 pp-f j n2, pi p-acp n1,
had he known, and considered it, he would rather have bitten his tongue, then it should have black'd and smutted his honour, by calling him Whited Wall, and he renders this reason, Thou shalt not speak evil of the Ruler of thy people.
had he known, and considered it, he would rather have bitten his tongue, then it should have blacked and smutted his honour, by calling him Whited Wall, and he renders this reason, Thou shalt not speak evil of the Ruler of thy people.
vhd pns31 vvn, cc vvd pn31, pns31 vmd av-c vhi vvn po31 n1, cs pn31 vmd vhi vvn cc vvd po31 n1, p-acp vvg pno31 vvn n1, cc pns31 vvz d n1, pns21 vm2 xx vvi j-jn pp-f dt n1 pp-f po21 n1.
Its noted of the Persians when they came into the presence of their Prince, they drew their hands into their sleeves, in token both of reverence and Loyalty, they would not have an hand stirring while Majesty was in presence.
Its noted of the Persians when they Come into the presence of their Prince, they drew their hands into their sleeves, in token both of Reverence and Loyalty, they would not have an hand stirring while Majesty was in presence.
and when at another time he found him fast asleep, and was advised to dispatch him for ever waking more, he thought a Kingdom dear bought with contracting the guilt of Royal blood upon him,
and when At Another time he found him fast asleep, and was advised to dispatch him for ever waking more, he Thought a Kingdom dear bought with contracting the guilt of Royal blood upon him,
and resolves better, Destroy him not; for who ca•• stretch forth his hand against the Lords Anointed and be guililess? And it was not his particular practice only,
and resolves better, Destroy him not; for who ca•• stretch forth his hand against the lords Anointed and be guililess? And it was not his particular practice only,
cc vvz av-jc, vvb pno31 xx; p-acp r-crq n1 vvb av po31 n1 p-acp dt n2 vvn cc vbi j? cc pn31 vbds xx po31 j n1 av-j,
but he hath passed it into a rule, Touch not mine Anointed. It was an ancient custom among Wrestlers to anoint themselves, that their Antagonists might take no hold of them.
but he hath passed it into a Rule, Touch not mine Anointed. It was an ancient custom among Wrestlers to anoint themselves, that their Antagonists might take no hold of them.
God hath written upon his Anointed a Noli me tangere; and if any shall think fit to fight against Kings under the Shield of the foregoing words, Hereproved Kings for their sakes, this is no armor of proof, in as much as that reproof of Kings is there mentioned as his Act, that is, King of Kings;
God hath written upon his Anointed a Noli me tangere; and if any shall think fit to fight against Kings under the Shield of the foregoing words, Hereproved Kings for their sakes, this is no armour of proof, in as much as that reproof of Kings is there mentioned as his Act, that is, King of Kings;
Herodotus reporteth of the Egyptians, that living in Fens, and by reason thereof vexed with Gnats, they used to sleep in high Towers, whereby those faint & feeble creatures being not able to fly so high, they were delivered from the sting and smart of their troublesome bitings;
Herodotus Reporteth of the egyptians, that living in Fens, and by reason thereof vexed with Gnats, they used to sleep in high Towers, whereby those faint & feeble creatures being not able to fly so high, they were Delivered from the sting and smart of their troublesome bitings;
np1 vvz pp-f dt njp2, cst vvg p-acp n2, cc p-acp n1 av vvn p-acp n2, pns32 vvd pc-acp vvi p-acp j n2, c-crq d j cc j n2 vbg xx j pc-acp vvi av j, pns32 vbdr vvn p-acp dt n1 cc n1 pp-f po32 j n2;
What can be more just and equitable, then that all Christian and Pious Princes should with utmost care secure and keep Gods Honour as he keepeth theirs, secvetly in a Pavilion from the strife of tongues.
What can be more just and equitable, then that all Christian and Pious Princes should with utmost care secure and keep God's Honour as he Keepeth theirs, secvetly in a Pavilion from the strife of tongues.
q-crq vmb vbi av-dc j cc j, av cst d njp cc j n2 vmd p-acp j n1 j cc vvi npg1 n1 c-acp pns31 vvz png32, av-j p-acp dt n1 p-acp dt n1 pp-f n2.
The Second Use shall be by way of Humiliation, and particularly for that sin which we are come to lament before the Lord this day, where cursing the King in thought vented it self in an open and abominable Regicide:
The Second Use shall be by Way of Humiliation, and particularly for that since which we Are come to lament before the Lord this day, where cursing the King in Thought vented it self in an open and abominable Regicide:
dt ord n1 vmb vbi p-acp n1 pp-f n1, cc av-jn p-acp d n1 r-crq pns12 vbr vvn pc-acp vvi p-acp dt n1 d n1, c-crq vvg dt n1 p-acp n1 vvd pn31 n1 p-acp dt j cc j n1:
for though Kings have heretofore been secretly Murdered, yet never was such a bare-face't Heaven-challenging Treason (set aside only that violence that was offered to the Lord of Glory) beheld by the Sun,
for though Kings have heretofore been secretly Murdered, yet never was such a bare-faceed Heaven-challenging Treason (Set aside only that violence that was offered to the Lord of Glory) beheld by the Sun,
c-acp cs n2 vhb av vbn av-jn vvd, av av-x vbds d dt j j n1 (vvd av av-j cst n1 cst vbds vvn p-acp dt n1 pp-f n1) vvd p-acp dt n1,
Nor shall I prosecute the Actors in this bloody Tragedy, with Sarcastical revilings, the Action is it self a greater Reproach then words can lay upon them;
Nor shall I prosecute the Actors in this bloody Tragedy, with Sarcastical revilings, the Actium is it self a greater Reproach then words can lay upon them;
2. A Reproach to the Gospel, Oh that ever the Sun should behold the horrid Murder of a Christian Prince, where the Sun of righteousness had so long and so brightly displayed his Beams!
2. A Reproach to the Gospel, O that ever the Sun should behold the horrid Murder of a Christian Prince, where the Sun of righteousness had so long and so brightly displayed his Beams!
crd dt n1 p-acp dt n1, uh cst av dt n1 vmd vvi dt j n1 pp-f dt njp n1, c-crq dt n1 pp-f n1 vhd av av-j cc av av-j vvn po31 n2!
and afterward slain out-right (as he supposed) by the hand of one single Amalektte, The beauty of Israel is slain upon thy high places, tell it not in Gath, publish it not in the streets of Askelon, Lest the daughters of the Philistines rejoyce,
and afterwards slave outright (as he supposed) by the hand of one single Amalektte, The beauty of Israel is slave upon thy high places, tell it not in Gaza, publish it not in the streets of Ashkelon, Lest the daughters of the philistines rejoice,
cc av vvn av (c-acp pns31 vvd) p-acp dt n1 pp-f crd j vvi, dt n1 pp-f np1 vbz vvn p-acp po21 j n2, vvb pn31 xx p-acp np1, vvb pn31 xx p-acp dt n2 pp-f np1, cs dt n2 pp-f dt njp2 vvb,
Much more, that the Beauty of our Israel hath been slain, and its published in Gath and Askelon, to the joy and triumph of the uncircumcised, It is a Lamentation, and shall be for a Lamentation.
Much more, that the Beauty of our Israel hath been slave, and its published in Gaza and Ashkelon, to the joy and triumph of the uncircumcised, It is a Lamentation, and shall be for a Lamentation.
av-d av-dc, cst dt n1 pp-f po12 np1 vhz vbn vvn, cc pn31|vbz vvn p-acp vhz cc np1, p-acp dt n1 cc n1 pp-f dt j, pn31 vbz dt n1, cc vmb vbi p-acp dt n1.
the Israelites when displeased with their condition, in a froward and waspish petulancy fly upon Moses, the dregs of a discontented humour at the bottom often boiled up into this scum.
the Israelites when displeased with their condition, in a froward and waspish petulancy fly upon Moses, the dregs of a discontented humour At the bottom often boiled up into this scum.
To a mind that is grieved and fretful, every thing is a grievance, the Horse that hath a galled back flinches and kicks with a flie upon it, no less then if down loaden with an heavy burden:
To a mind that is grieved and fretful, every thing is a grievance, the Horse that hath a galled back flinches and kicks with a fly upon it, no less then if down loaded with an heavy burden:
p-acp dt n1 cst vbz vvn cc j, d n1 vbz dt n1, dt n1 cst vhz dt j-vvn n1 vvz cc vvz p-acp dt n1 p-acp pn31, av-dx av-dc av cs a-acp vvn p-acp dt j n1:
Those whom the Apostle Jude in one place calleth Despisers of Dominion, in another he calleth Murmurers; a sharp corroding humour breeds that Cancer in the breast.
Those whom the Apostle U^de in one place calls Despisers of Dominion, in Another he calls Murmurers; a sharp corroding humour breeds that Cancer in the breast.
Take heed of Self-conceit, Disloyal affections are Meteors made of gross earthly Vapours, and for the most part in the upper Region of a conceited fancy-full selfopinion, the i•ch and titillation of a self-applauding ambition, ordinarily rises up into the botch of Rebellion.
Take heed of Self-conceit, Disloyal affections Are Meteors made of gross earthly Vapours, and for the most part in the upper Region of a conceited fanciful selfopinion, the i•ch and titillation of a self-applauding ambition, ordinarily rises up into the botch of Rebellion.
and throw stones at David; by descending into the deep and dark pit of our own souls, we should see and admire the brightness of those stars in the highest Sphere, which not seen by others, (whose fools eyes are in the ends of the earth ) is disregarded.
and throw stones At David; by descending into the deep and dark pit of our own Souls, we should see and admire the brightness of those Stars in the highest Sphere, which not seen by Others, (whose Fools eyes Are in the ends of the earth) is disregarded.
cc vvi n2 p-acp np1; p-acp vvg p-acp dt j-jn cc j n1 pp-f po12 d n2, pns12 vmd vvi cc vvi dt n1 pp-f d n2 p-acp dt js n1, r-crq xx vvn p-acp n2-jn, (rg-crq n2 n2 vbr p-acp dt n2 pp-f dt n1) vbz j.
The Israelites are idle (saith Pharaoh ) and they cry, Let us go and Sacrifice, they that are most bufie in sacrificing their Princes Honour by an undutiful disloyalty, are (it is to be feared) most idle as to their own business:
The Israelites Are idle (Says Pharaoh) and they cry, Let us go and Sacrifice, they that Are most bufie in sacrificing their Princes Honour by an undutiful disloyalty, Are (it is to be feared) most idle as to their own business:
Plato standing over a servant that had angred him, as ready to strike, being asked by his friend, what he was doing, I am (replled he) punishining my self for being angry.
Plato standing over a servant that had angered him, as ready to strike, being asked by his friend, what he was doing, I am (replled he) punishining my self for being angry.
be as cautious of consenting to them that clip the Kings Credit, as you would be of joy•ing with others that clip his Coyn. Kings have long ears (saith the Proverb) but we should have short ones:
be as cautious of consenting to them that clip the Kings Credit, as you would be of joy•ing with Others that clip his Coyn. Kings have long ears (Says the Proverb) but we should have short ones:
Take heed of Mis-judging the Kings Actions, Rumour often mis-representeth, and prejudice mis-judgeeth, without any forreign and extrinsick mis-representation.
Take heed of Misjudging the Kings Actions, Rumour often mis-representeth, and prejudice mis-judgeeth, without any foreign and extrinsic misrepresentation.
vvb n1 pp-f j dt ng1 n2, vvb av j, cc n1 j, p-acp d j cc j n1.
and ready upon the string, viz. Hearty Prayers. He is but a man, though a titular God, a Man of great burdens, a Man of great temptations, a Man of great Cares,
and ready upon the string, viz. Hearty Prayers. He is but a man, though a titular God, a Man of great burdens, a Man of great temptations, a Man of great Cares,
for Kings, and for all that are in Authority, That we may lead a quiet, and peaceable Life, in all Godliness and Honesty. Amen. NONLATINALPHABET. FINIS.
for Kings, and for all that Are in authority, That we may led a quiet, and peaceable Life, in all Godliness and Honesty. Amen.. FINIS.
c-acp n2, cc p-acp d cst vbr p-acp n1, cst pns12 vmb vvi dt j-jn, cc j n1, p-acp d n1 cc n1. uh-n.. fw-la.
Targ•. Quid est ▪ Catilin•, quo• jam amplius exp•ctes, si neque N•x tenebris obs•urare coetus nefarios, nec privata Domus continere vocem conjurationis tuae potest, si illustrantur, si erumpant omnia. Cicero. in Catil. orat. 1.
Targ•. Quid est ▪ Catilin•, quo• jam Amplius exp•ctes, si neque N•x tenebris obs•urare Coetus nefarios, nec Privata Domus continere vocem conjurationis tuae potest, si illustrantur, si erumpant omnia. Cicero. in Catil. Orat. 1.
Dum cernit in Honoribus quis auctiorem, Zelo excaecante, sensus nostros, at { que } in ditionem suam mentis arcana redigente, Dei timor Spernitur, Magisterium Christi Negligitur, judicii dies non provi letur. Cyprian.
Dum cernit in Honoribus quis auctiorem, Zeal excaecante, sensus nostros, At { que } in ditionem suam mentis arcana redigente, Dei timor Spernitur, Magisterium Christ Negligitur, Judicii dies non provi letur. Cyprian.
Hominum genus est, qui quanquam premuntur aere alieno, Dominationem tamen expetunt, rerum p•tiri volunt, honores quos quieta repub. desperant, perturbata Consequi se posse arbitrantur, Cicer. in Catil.
Hominum genus est, qui quanquam premuntur Air alieno, Dominationem tamen expetunt, rerum p•tiri volunt, honores quos Quieta Republic. desperant, perturbata Consequi se posse arbitrantur, Cicer. in Catil.
Quid aliud homo appetit nisi solus esse si sieri possit, cui cuncta subject. sint, perversâ seilicet imitatione omnipotentis Dei? Aug. de vera Relig.
Quid Aliud homo appetit nisi solus esse si sieri possit, cui Everything Subject. sint, perversâ seilicet imitation omnipotentis Dei? Aug. de vera Relig
Conditio Servitutis intelligitur imposita peccatori, proinde nusquam Scripturarum Legimus servum, antequam peecatum filii Noe justus vindicaret, Nomen ita { que } istud culpa meruit, non Natura. Aug. de Civit. Del, lib. 19. cap. 15.
Condition Servitutis intelligitur imposita peccatori, Therefore nusquam Scripturarum Legimus servum, antequam peecatum Sons No justus vindicaret, Nome ita { que } istud culpa meruit, non Nature. Aug. de Civit Deal, lib. 19. cap. 15.
Inde est imperator, Unde & homo antequam imperator; inde p•testas illi, unde & spiritus. Tertul. Apol. Cujus jussu ho mines, ejus jussu Reges. Irenaeus.
Inde est imperator, Unde & homo antequam imperator; inde p•testas illi, unde & spiritus. Tertulian Apollinarian Cujus jussu ho mines, His jussu Reges. Irnaeus.
Magistratus est illud vinculum per quod Respublica cohaeret, est spiritus ille vitalis quem haec •ot Millia trahunt, nihil ipsa per se futura nisi onus, & praeda, s• mens illa imperii subtrahatur. Sen. l. 1. de Cl•m.
Magistratus est illud vinculum per quod Respublica cohaeret, est spiritus Isle Vitalis Whom haec •ot Millia trahunt, nihil ipsa per se futura nisi onus, & Praeda, s• Mens illa imperii subtrahatur. Sen. l. 1. the Cl•m.
Rex crat, ergo alium prater Deum non timebat. Hieron ad Eustach. In solius Dei potestate sunt, a quo sunt secundi post quem primi, antcomnes, & super omnes Dees. Ter•a•.
Rex Crat, ergo Alium prater God non timebat. Hieron and Eustace. In Solius Dei potestate sunt, a quo sunt secundi post Whom Primi, antcomnes, & super omnes Dees. Ter•a•.
In hoc Reges Deo serviunt, in quantum Reges sunt, si in suo Regno bona jubeant mala prohibeant, non solum quae pertinent ad Humanam societatem, verum etiam quae ad Divinam Religionem.
In hoc Reges God serviunt, in quantum Reges sunt, si in Sue Regno Bona jubeant mala prohibeant, non solum Quae pertinent ad Humanam societatem, verum etiam Quae ad Divinam Religionem.
Fama Malum, quo non aliud veloeius illum; cur Malum fama? quia velox? quia index? an quia plurimum mendax? quae ne tunc quidem, cum aliquid veri affert, sine Mendacii vitio est, detrahens adjiciens, demutans de veritate, & ab uno principe exorta, in traduces linguarum, & aurium Serpit. Tertul.
Fama Malum, quo non Aliud veloeius Ilum; cur Malum fama? quia Swift? quia index? an quia plurimum mendax? Quae ne tunc quidem, cum Aliquid very affert, sine Mendaciously vitio est, detrahens adjiciens, demutans de veritate, & ab Uno principe exorta, in traduces Linguarum, & aurium Serpent. Tertulian
Sinc monitore quia de pectore eramus pro omnibus imperatoribus, vitam illis prolixam, imperium securum, domum tutam, exercitus fortes Senatum fidelem populum probum, orbem quietum, & quaecunque homink & Caesark vota sunt Tertul. Apol.
Sinc monitore quia de pectore Eramus Pro omnibus imperatoribus, vitam illis Prolixam, imperium Secure, domum tutam, Exercitus forts Senatum Fidelium Populum probum, orbem quietum, & quaecunque homink & Caesark vota sunt Tertulian Apollinarian
