Rebellion unmasked or A sermon preached at Poplar in the parish of Stepney (in the new chappel there lately erected by the Honourable Society of the East-Indie-Company) upon occasion of the late rebellious insurrection in London. Wherein is opened the resemblances between rebellion and the sins of witchcraft and idolatry, as also the pretences for rebellion answered. By Thomas Marriot, M.A. of Kath. H. in Cambridge, and chaplain to the East-Indie-Company.
REBELLION AS WITCHCRAFT and IDOLATRY. 1 SAM. 15.23. NONLATINALPHABET For Rebellion is as the sin of Witchcraft, and stubborness is as iniquity and Idolatry.
REBELLION AS WITCHCRAFT and IDOLATRY. 1 SAM. 15.23. For Rebellion is as the since of Witchcraft, and Stubbornness is as iniquity and Idolatry.
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What kind of people these were, against whom God doth commission the Prophet with this tarte and severe message, you see partly in this verse, more fully in the following verses;
What kind of people these were, against whom God does commission the Prophet with this tart and severe message, you see partly in this verse, more Fully in the following Verses;
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What? Cry aloud against such Saints as these, who were thus Religious, and sought God after this manner? Yes, Cry aloud, saith God, fear them not, spare them not for this, lift up thy voice like a Trumpet, (which doth not onely note the loudness of the voice,
What? Cry aloud against such Saints as these, who were thus Religious, and sought God After this manner? Yes, Cry aloud, Says God, Fear them not, spare them not for this, lift up thy voice like a Trumpet, (which does not only note the loudness of the voice,
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Gods Prophets and Ministers are then ingaged by commission, and duty to cry aloud and not to spare such for fear of their pretences to Piety and Holiness,
God's prophets and Ministers Are then engaged by commission, and duty to cry aloud and not to spare such for Fear of their pretences to Piety and Holiness,
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What this last week hath brought to light concerning the horrid transactions of hypocritical professors, (blasphemously intitling God to their murders,
What this last Week hath brought to Light Concerning the horrid transactions of hypocritical professors, (blasphemously entitling God to their murders,
and murderously massacred, the name of Christ wickedly and devilishly prophaned, and not cry aloud against such wickedness? Better that our tongues should for ever cleave to the roof of our mouths,
and murderously massacred, the name of christ wickedly and devilishly Profaned, and not cry aloud against such wickedness? Better that our tongues should for ever cleave to the roof of our mouths,
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These words may be considered two wayes, either Relativè as they stand in relation to what goeth before, denoted by this word [ for ] in the forefront of the Text:
These words may be considered two ways, either Relativè as they stand in Relation to what Goes before, denoted by this word [ for ] in the forefront of the Text:
or else leaving out this word [ for ] they may be considered Absolute as a distinct and intire proposition by themselves, Rebellion is as the sin of Witchcraft,
or Else leaving out this word [ for ] they may be considered Absolute as a distinct and entire proposition by themselves, Rebellion is as the since of Witchcraft,
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he tells Samuel, he had kept all the commands of God, and in that the people had saved the cattel alive it was onely to Sacrifice with them unto God in Gilgal, v. 21. upon which Samuel sharply reproves him, And Samuel said, hath the Lord as great delight in burnt-offerings and Sacrifices,
he tells Samuel, he had kept all the commands of God, and in that the people had saved the cattle alive it was only to Sacrifice with them unto God in Gilgal, v. 21. upon which Samuel sharply reproves him, And Samuel said, hath the Lord as great delight in Burnt offerings and Sacrifices,
Leaving out this first word [ for ] we shall consider them as an intire and distinct proposition by themselves [ Rebellion is as the sin of witchcraft, &c. ] where we shall first speak something as to the reading and explication of the words,
Leaving out this First word [ for ] we shall Consider them as an entire and distinct proposition by themselves [ Rebellion is as the since of witchcraft, etc. ] where we shall First speak something as to the reading and explication of the words,
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Rebellion NONLATINALPHABET some read it pugnare, to fight is as the sin of witchcraft, which if meant of fighting either against God the King of Heaven,
Rebellion Some read it pugnare, to fight is as the since of witchcraft, which if meant of fighting either against God the King of Heaven,
or against our earthly King, is the same in sence with our Translation, which hath more properly rendered it, Rebellio, Rebellion is as the sin of witchcraft:
or against our earthly King, is the same in sense with our translation, which hath more properly rendered it, Rebellion, Rebellion is as the since of witchcraft:
and they shall follow their own counsel, prefer their own humors and wils before the will and command of God their Soveraign, pertinaciously prosecuting the Dictates of their own wicked hearts in opposition to the known, just, holy, righteous commands of God.
and they shall follow their own counsel, prefer their own humours and wills before the will and command of God their Sovereign, pertinaciously prosecuting the Dictates of their own wicked hearts in opposition to the known, just, holy, righteous commands of God.
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There is likewise a Rebellion against the earthly God, for so the lawful Kings & Magistrates of the earth are called Gods. I have said yea are Gods, but ye shall dye like men, this may be called for distinction sake a Civil Rebellion, as being against the civil Magistrate and earthly King, (though otherwise it is uncivil enough) when persons will kick and spurne against their King whom God hath set over them,
There is likewise a Rebellion against the earthly God, for so the lawful Kings & Magistrates of the earth Are called God's I have said yea Are God's, but you shall die like men, this may be called for distinction sake a Civil Rebellion, as being against the civil Magistrate and earthly King, (though otherwise it is Uncivil enough) when Persons will kick and spurn against their King whom God hath Set over them,
and agreable to the Lawes of God, but will be perverse, restless in their designes and attempts to throw down Magistracy to destroy their King and Soveraign, to bring all (as of old) into a rude Chaos, and Hellish confusion;
and agreeable to the Laws of God, but will be perverse, restless in their designs and attempts to throw down Magistracy to destroy their King and Sovereign, to bring all (as of old) into a rude Chaos, and Hellish confusion;
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this is civil Rebellion, & yet this Rebellion against an earthly King if collaterally considered is also Rebellion against the King of Heaven, whose Vicegerent the earthly King is,
this is civil Rebellion, & yet this Rebellion against an earthly King if collaterally considered is also Rebellion against the King of Heaven, whose Vicegerent the earthly King is,
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of this Rebellion against our earthly King and governours there are likewise severall Degrees, some of a higher nature, some of a lower, some being contrivers, projectors,
of this Rebellion against our earthly King and Governors there Are likewise several Degrees, Some of a higher nature, Some of a lower, Some being contrivers, projectors,
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or wish well in their hearts to such Rebellious designes, to the success of such Rebellious designes and practises, this is also Rebellion though of somewhat a lower degree then the other.
or wish well in their hearts to such Rebellious designs, to the success of such Rebellious designs and practises, this is also Rebellion though of somewhat a lower degree then the other.
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Now Samuel tells us from the Lord that Rebellion is as the sin of withcraft: NONLATINALPHABET quasi peccatum ariolandi, some translate it, as the sin of south-saying:
Now Samuel tells us from the Lord that Rebellion is as the since of witchcraft: quasi peccatum ariolandi, Some translate it, as the since of soothsaying:
Ar: Mont. peccatum divinationis the sin, or as the sin of Divination, and so the word NONLATINALPHABET doth properly signify Divination, a dealing with the Devil in the black art, Rebellion is as divination,
Are: Mont. peccatum divinationis the since, or as the since of Divination, and so the word does properly signify Divination, a dealing with the devil in the black art, Rebellion is as divination,
2. Others there are that take it to be a sicut similitudinis, an [ as ] of similitude or likeness. so Aquinas, Comparatio non aequalitatis sed similitudinis,
2. Others there Are that take it to be a sicut similitudinis, an [ as ] of similitude or likeness. so Aquinas, Comparison non aequalitatis sed similitudinis,
or nominaliter, as a noun, and is both wayes used in Scripture. Wherefore some translate it verbally, & transgredi, to transgresse, as iniquity and Idolatry:
or nominaliter, as a noun, and is both ways used in Scripture. Wherefore Some translate it verbally, & transgredi, to transgress, as iniquity and Idolatry:
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or stubbornesse, a persons persisting in his own wicked way, obstinately and stubbornly to the disturbance of the peace of Church and State, prosecuting his own fancy and humor in contradiction to the Law of God and man;
or Stubbornness, a Persons persisting in his own wicked Way, obstinately and stubbornly to the disturbance of the peace of Church and State, prosecuting his own fancy and humour in contradiction to the Law of God and man;
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this [ stubborness ] is as iniquity and Idolatry [ is as iniquity, ] NONLATINALPHABET Ar. Mont. translates NONLATINALPHABET here mendacium stubbornesse is [ a lye ] and so the word will bear very well;
this [ Stubbornness ] is as iniquity and Idolatry [ is as iniquity, ] Ar. Mont. translates Here Mendacium Stubbornness is [ a lie ] and so the word will bear very well;
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and it is a lye in respect of the contrivers, plotters, and practisers of Rebellion, for whilst such persons do usually please themselves with great successe in this their stubborn humor,
and it is a lie in respect of the contrivers, plotters, and practisers of Rebellion, for while such Persons do usually please themselves with great success in this their stubborn humour,
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If we look into Scripture, we shall sind all sin and unrighteousnesse to be called NONLATINALPHABET iniquity. So Gen. 15.16. the [ iniquity ] of the Amorites is not yet full. So Rom. 4.7. blessed are they whose (iniquities) are forgiven.
If we look into Scripture, we shall sind all since and unrighteousness to be called iniquity. So Gen. 15.16. the [ iniquity ] of the amorites is not yet full. So Rom. 4.7. blessed Are they whose (iniquities) Are forgiven.
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and therefore by NONLATINALPHABET iniquity, some understand the aberration of men from the right rule of Gods worship, (and in that it is here joyned with Idolatry this to me seems to be the most genuine and proper interpretation of it) and answerable to this translate it Superstitio; & sicut Superstitio repugnantia:
and Therefore by iniquity, Some understand the aberration of men from the right Rule of God's worship, (and in that it is Here joined with Idolatry this to me seems to be the most genuine and proper Interpretation of it) and answerable to this translate it Superstition; & sicut Superstition repugnantia:
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they hereby fall into as bad a sin, or at least a sin bearing great likeness and resemblance to this superstition and Idolatry, they seem so much to abhorre and detest:
they hereby fallen into as bad a since, or At least a since bearing great likeness and resemblance to this Superstition and Idolatry, they seem so much to abhor and detest:
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for Rebellion and stubborness is as superstition and Idolatry: [ and Idolatry NONLATINALPHABET and Teraphim the word i• in the Hebrew in Iudge 17.5. it is there said that Micah had a house of Gods, and made an Ephod and Teraphim, now these Teraphim were a special sort of images, distinguished by that name from all other sort of images, 2 Kings. 23.24. Moreover the workers with familiar spirits, and the wizards, and the images (the word in the Hebrew is the Teraphim) and the idols did Iosiah put away.
for Rebellion and Stubbornness is as Superstition and Idolatry: [ and Idolatry and Teraphim the word i• in the Hebrew in Judge 17.5. it is there said that micah had a house of God's, and made an Ephod and Teraphim, now these Teraphim were a special sort of Images, distinguished by that name from all other sort of Images, 2 Kings. 23.24. Moreover the workers with familiar spirits, and the wizards, and the Images (the word in the Hebrew is the Teraphim) and the Idols did Josiah put away.
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I shall not alter the words, they are an intire proposition, That Rebellion is as the sin of Witchcraft and stubborness as iniquity or superstition and Idolatry;
I shall not altar the words, they Are an entire proposition, That Rebellion is as the since of Witchcraft and Stubbornness as iniquity or Superstition and Idolatry;
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now here in the prosecution of the Text and proposition, I shall first show you the similitude or resemblance between the sin of Rebellion and the sins of Witchcraft and Idolatry, and then I shall give answer to the pleas and pretences of those who carry on Rebellious designes and practises among us:
now Here in the prosecution of the Text and proposition, I shall First show you the similitude or resemblance between the since of Rebellion and the Sins of Witchcraft and Idolatry, and then I shall give answer to the pleasant and pretences of those who carry on Rebellious designs and practises among us:
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First, the Resemblance between the sin of Rebellion and the sins of Witchcraft and Idolatry. Now these two sins of Witchcraft and Idolatry do in severall things agree, where I shall speak of them jointly and shew you how Rebellion is as the sin of Witchcraft and Idolatry.
First, the Resemblance between the since of Rebellion and the Sins of Witchcraft and Idolatry. Now these two Sins of Witchcraft and Idolatry do in several things agree, where I shall speak of them jointly and show you how Rebellion is as the since of Witchcraft and Idolatry.
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they are both of them sins that the very light of nature doth detect and abhorre, very nature will teach that there is nothing more contrary to God then the Devil;
they Are both of them Sins that the very Light of nature does detect and abhor, very nature will teach that there is nothing more contrary to God then the devil;
yea many of the heathens themselves have scoffed at this Idolatry and Image worship. This the learned Varre (as Augustine witnesseth) both bewailed and utterly condemned:
yea many of the Heathens themselves have scoffed At this Idolatry and Image worship. This the learned Varre (as Augustine Witnesseth) both bewailed and utterly condemned:
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how it was derided by Seneca is evident speaking concerning these idolaters, saith he Simulachra Deorum venerantur, illis supplicant, genu posito illa adorant, they worship Images, they pray unto them, with bended knees they adore them & fabros qui illa fecere contemnunt, and yet despise and contemne those that made them.
how it was derided by Senecca is evident speaking Concerning these Idolaters, Says he Simulacra Gods venerantur, illis supplicant, genu Placed illa adorant, they worship Images, they pray unto them, with bent knees they adore them & fabros qui illa fecere contemnunt, and yet despise and contemn those that made them.
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Thus likewise did Sophocles teach how pernicious this was unto the soules of men; it was likewise condemned for impiety by Lyourgus the Lacedaemonian law giver;
Thus likewise did Sophocles teach how pernicious this was unto the Souls of men; it was likewise condemned for impiety by Lycurgus the Lacedaemonian law giver;
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Very nature shewes that without government the world could not subsist, nay, and that of all Governments none like to that of Monarchy or Kingly Government;
Very nature shows that without government the world could not subsist, nay, and that of all Governments none like to that of Monarchy or Kingly Government;
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See we not by the dictates of nature in the members of the Body naturall, what an unnaturall sin Rebellion is? for the members of the same body politick to sight against their King and Governours: even nature it self showes what a care all the members of the body politick should have of their head and Soveraign,
See we not by the dictates of nature in the members of the Body natural, what an unnatural since Rebellion is? for the members of the same body politic to sighed against their King and Governors: even nature it self shows what a care all the members of the body politic should have of their head and Sovereign,
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It is reported of the old Kings of Peru that they were wont to use a Tassel or Fringe made of red wool which they wore upon their heads, and when they sent any Governour to rule as Vice-Roy in any part of their Country, they delivered unto him one of the threads of their Tassel, and for one of these threads he was as much obeyed as if he had bin the King himself. Obedience to the King that God doth set over us, is a duty so naturall as that even the Heathens were easily drawn to it,
It is reported of the old Kings of Peru that they were wont to use a Tassel or Fringe made of read wool which they wore upon their Heads, and when they sent any Governor to Rule as Vice-Roy in any part of their Country, they Delivered unto him one of the threads of their Tassel, and for one of these threads he was as much obeyed as if he had been the King himself. obedience to the King that God does Set over us, is a duty so natural as that even the heathens were Easily drawn to it,
but by one poor Thread. Sure then Stubbornesse and Rebellion in any, so as that they will not be drawn to Allegiance and Obedience without Ropes and Halters must needs be eminently against the very light of nature it self, and thus Rebellion is as Witchcraft and Idolatry.
but by one poor Thread. Sure then Stubbornness and Rebellion in any, so as that they will not be drawn to Allegiance and obedience without Ropes and Halters must needs be eminently against the very Light of nature it self, and thus Rebellion is as Witchcraft and Idolatry.
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Now in this respect is the sin of Rebellion as the sins of Witchcraft and Idolatry, it being a high contempt of the great God, the same God that made us, is he that hath also made and appointed Kings and civil Magistrates to rule over us;
Now in this respect is the since of Rebellion as the Sins of Witchcraft and Idolatry, it being a high contempt of the great God, the same God that made us, is he that hath also made and appointed Kings and civil Magistrates to Rule over us;
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Thirdly, Witchcraft and Idolatry are sins desperately, and more peculiarly above other sins, Devilish, and Diabolicall. They are sins that smell more of Hell then other sins do.
Thirdly, Witchcraft and Idolatry Are Sins desperately, and more peculiarly above other Sins, Devilish, and Diabolical. They Are Sins that smell more of Hell then other Sins do.
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As for Witches it is known by their own confessions that they are in compact with the Devil, he hath them in speciall bonds above other sinners of other ranks and degrees.
As for Witches it is known by their own confessions that they Are in compact with the devil, he hath them in special bonds above other Sinners of other ranks and Degrees.
Thus is Rebellion as the sin of Witchcraft and Idolatry; it being nothing else but an instigation of the Devil, who to his power is as much for murder and confusion as God is for love and for order.
Thus is Rebellion as the since of Witchcraft and Idolatry; it being nothing Else but an instigation of the devil, who to his power is as much for murder and confusion as God is for love and for order.
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What greater plague can light upon a Nation then the plague of Sedition and Rebellion, a plague which strickes immediately at the very life and Vitals of Church and State.
What greater plague can Light upon a nation then the plague of Sedition and Rebellion, a plague which strikes immediately At the very life and Vitals of Church and State.
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It was not without good advise that the Israelites preferred the life of David their King above ten thousand of their own lives, ten thousand of them might loose their lives,
It was not without good Advice that the Israelites preferred the life of David their King above ten thousand of their own lives, ten thousand of them might lose their lives,
How soon were thousands of the Israelites infected with Idolatry when Moses was in the Mount? How soon did this spread over the ten tribes of Israel? and how is it at this day spread over great part of the Christian World? it were easy to enlarge upon it, in this, Rebellion is as the sin of Witchcraft and Idolatry;
How soon were thousands of the Israelites infected with Idolatry when Moses was in the Mount? How soon did this spread over the ten tribes of Israel? and how is it At this day spread over great part of the Christian World? it were easy to enlarge upon it, in this, Rebellion is as the since of Witchcraft and Idolatry;
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First, In the cause or ground of it, the cause or ground of Witchcraft for the most part is extraordinary spleene, malice, inveterate Envy and irreconcileable hatred conceived against a person.
First, In the cause or ground of it, the cause or ground of Witchcraft for the most part is extraordinary spleen, malice, inveterate Envy and Irreconcilable hatred conceived against a person.
when they have been asked how they came to be Witches, they have confessed that they had upon injury received, &c. conceived implacable malice and hatred against some person on whom they sought Revenge, but had not power to accomplish it, on which occasion Sathan hath appeared unto them,
when they have been asked how they Come to be Witches, they have confessed that they had upon injury received, etc. conceived implacable malice and hatred against Some person on whom they sought Revenge, but had not power to accomplish it, on which occasion Sathan hath appeared unto them,
the cause and ground of it being Ambition, and Envy, stirring up inveterate hatred and malice, and so seeking of revenge on those persons whom they have thus hated, see this in those notorious Rebell's you read of in the Numb. 16. where you read of Corah, Dathan, and Abiram, and their adherents, for it seems they had made a considerable party to carry on their Rebellion. Two things at present I shall touch concerning this design,
the cause and ground of it being Ambition, and Envy, stirring up inveterate hatred and malice, and so seeking of revenge on those Persons whom they have thus hated, see this in those notorious Rebel's you read of in the Numb. 16. where you read of Corah, Dathan, and Abiram, and their adherents, for it seems they had made a considerable party to carry on their Rebellion. Two things At present I shall touch Concerning this Design,
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First, Their design and project was Rebellion against their Superious and Governours, their Magistrates and Ministers. Vers. 3. They gathered themselves together against Moses and Aaron.
First, Their Design and project was Rebellion against their Superior and Governors, their Magistrates and Ministers. Vers. 3. They gathered themselves together against Moses and Aaron.
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now these persons lay a Rebellions design, they gather together and rise up against Moses and Aaron, their magistrates and Ministers, as our late Rebell's against the King their lawful Magistrate,
now these Persons lay a Rebellions Design, they gather together and rise up against Moses and Aaron, their Magistrates and Ministers, as our late Rebel's against the King their lawful Magistrate,
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Secondly, And what was the ground of this Rebellion against their Governours in Church and State? the cause and ground of this was the very same as the ground of Witchcraft, [ Envy ] they saw how Moses and Aaron were honoured by the people;
Secondly, And what was the ground of this Rebellion against their Governors in Church and State? the cause and ground of this was the very same as the ground of Witchcraft, [ Envy ] they saw how Moses and Aaron were honoured by the people;
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what is the proper work & business of Witches? are they not altogether bent upon mischief? Casting away of Ships, making away their neighbours cattel, murdering their neighbours against whom they have conceived spleene and hatred, these are the natural and proper effects of the sin of Witchcraft, in which respect Rebellion is as the sin of Witchcraft; for what is the work of Rebell's, their natural and proper work, but to fire, and kill;
what is the proper work & business of Witches? Are they not altogether bent upon mischief? Casting away of Ships, making away their neighbours cattle, murdering their neighbours against whom they have conceived spleen and hatred, these Are the natural and proper effects of the since of Witchcraft, in which respect Rebellion is as the since of Witchcraft; for what is the work of Rebel's, their natural and proper work, but to fire, and kill;
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Thirdly, Rebellion is as the sin of Witchcraft in regard of the prognostick: Witchcraft, of any sin next that against the Holy Ghost is the brand of a vild reprobate Wretch given over to destruction and Damnation. Gods power is infinite,
Thirdly, Rebellion is as the since of Witchcraft in regard of the prognostic: Witchcraft, of any since next that against the Holy Ghost is the brand of a vild Reprobate Wretch given over to destruction and Damnation. God's power is infinite,
so near is the Conjunction between Witches and the Devil, that it is hardly to be found where any of them are convinced of their sin, reduced, converted.
so near is the Conjunction between Witches and the devil, that it is hardly to be found where any of them Are convinced of their since, reduced, converted.
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In this respect also is Rebellion as the sin of Witchcraft it is a wofull Prognostick of a Reprobate wretch and firebrand of Hell one destined to Damnation, when given up to the sin of Rebellion & stubbornness.
In this respect also is Rebellion as the since of Witchcraft it is a woeful Prognostic of a Reprobate wretch and firebrand of Hell one destined to Damnation, when given up to the since of Rebellion & stubbornness.
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nor any way dare I undertake to limit God as if he were not able to make a Traytor, a good Subject, and a Rebel to become Loyal; he that is Almighty can do all things,
nor any Way Dare I undertake to limit God as if he were not able to make a Traitor, a good Subject, and a Rebel to become Loyal; he that is Almighty can do all things,
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yet I know not through the Scriptures many more dangerous Prognosticks of a firebrand of Hell, and one given up to a Reprobate sense then for one to be a Rebell against God and his King, against Governours of Church and state. 1 Io. 3.15. Rom. 13.2.
yet I know not through the Scriptures many more dangerous Prognostics of a firebrand of Hell, and one given up to a Reprobate sense then for one to be a Rebel against God and his King, against Governors of Church and state. 1 Io. 3.15. Rom. 13.2.
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I now come to shew distinctly how this sin of Rebellion and stubborness is as the sin of Idolatry, now this will eminently and evidently appear in this one particular; (for I shall forbear lanching out farther into these resemblances,
I now come to show distinctly how this since of Rebellion and Stubbornness is as the since of Idolatry, now this will eminently and evidently appear in this one particular; (for I shall forbear launching out farther into these resemblances,
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least I be prevented in what I have further to deliver) Superstition and Idolatry of all sins is a sin that carries the fairest Varnish of Religion upon it, in so much that many are deceived,
lest I be prevented in what I have further to deliver) Superstition and Idolatry of all Sins is a since that carries the Fairest Varnish of Religion upon it, in so much that many Are deceived,
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& take Superstition and Idolatry for true Religion and Piety: as I doubt not many may be deluded to take Rebellion for Religion. Idolatry I say is a sin that carries a brave varnish and high pretences of Religion upon its and so doth this sin of Rebellion, it is a sin for the most part Varnished with Religion, it is an old trick of the Devil to varnish over the vilest actions with Religion;
& take Superstition and Idolatry for true Religion and Piety: as I doubt not many may be deluded to take Rebellion for Religion. Idolatry I say is a since that carries a brave varnish and high pretences of Religion upon its and so does this since of Rebellion, it is a since for the most part Varnished with Religion, it is an old trick of the devil to varnish over the Vilest actions with Religion;
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In nomine Domini incipit omne malum, but especially this evil of Sedition and Rebellion, you know how it is with the Papists, those Idolatrous Rebels, who will kill Kings and tell you they doe God good service, murder Magistrates and all under a notion of Religion. It is observed by Cambden concerning Parsons that Arch Traitor and Rebell, when he was hatching mischief against his King and Country, set forth as if he had bin wholly made up of devotion an excellent piece of Christian Resolution ) and now, for Zions sake, I will not hold my tongue, saith one,
In nomine Domini incipit omne malum, but especially this evil of Sedition and Rebellion, you know how it is with the Papists, those Idolatrous Rebels, who will kill Kings and tell you they do God good service, murder Magistrates and all under a notion of Religion. It is observed by Camden Concerning Parsons that Arch Traitor and Rebel, when he was hatching mischief against his King and Country, Set forth as if he had been wholly made up of devotion an excellent piece of Christian Resolution) and now, for Zions sake, I will not hold my tongue, Says one,
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how Religion is the cloke, for their Rebellion against Moses and Aaron. Religion was all the Cry, but Rebellion was all the designe. This was the Snake under the grass.
how Religion is the cloak, for their Rebellion against Moses and Aaron. Religion was all the Cry, but Rebellion was all the Design. This was the Snake under the grass.
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I now come to the second thing promised, and that is to give answer unto the severall pretences under which many in the world carry on, their Rebellious designes and practises, to the ruine of King and Country, Church and State, as much as in them lyes.
I now come to the second thing promised, and that is to give answer unto the several pretences under which many in the world carry on, their Rebellious designs and practises, to the ruin of King and Country, Church and State, as much as in them lies.
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when but his private good name is taken away, much more when there are such wicked suspicions and whisperings concerning our King, are we bound to vindicate him, these tending to the prejudice of the whole Church and State.
when but his private good name is taken away, much more when there Are such wicked suspicions and whisperings Concerning our King, Are we bound to vindicate him, these tending to the prejudice of the Whole Church and State.
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And first, for any thus to speak or whisper directly or indirectly concerning his Majesty, thereby to stir up sedition or Rebellion, is highly uncharitable, usurping the place of God, who alone is able to search or judge the heart of any, no man is able to reach the heart, it is uncharitable for to judge upon light grounds any man to be wicked, much more his King.
And First, for any thus to speak or whisper directly or indirectly Concerning his Majesty, thereby to stir up sedition or Rebellion, is highly uncharitable, usurping the place of God, who alone is able to search or judge the heart of any, no man is able to reach the heart, it is uncharitable for to judge upon Light grounds any man to be wicked, much more his King.
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if they were not wilfully blind, his Majesties standing fast to the Protestant Religion, when under so great Temptations to the contrary, is sufficient evidence rationally to clear him of that;
if they were not wilfully blind, his Majesties standing fast to the Protestant Religion, when under so great Temptations to the contrary, is sufficient evidence rationally to clear him of that;
nor can it rationally or honestly be in the least suspected by any that he should be Popish, whom the greatest and strongest temptations could never shake.
nor can it rationally or honestly be in the least suspected by any that he should be Popish, whom the greatest and Strongest temptations could never shake.
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3. Me thinks the extraordinary workings of God for his Majesty, the many Miraculous deliverances wrought for him, Gods Miraculous Restauration of him, should be some ground to think that God would scarce have wrought so Miraculously for one whose heart is not right towards him;
3. Me thinks the extraordinary workings of God for his Majesty, the many Miraculous Deliverances wrought for him, God's Miraculous Restauration of him, should be Some ground to think that God would scarce have wrought so Miraculously for one whose heart is not right towards him;
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God doth not usually such great things, nor is at the expence of such strange deliverances for those who have not some more then ordinary Relation to himself.
God does not usually such great things, nor is At the expense of such strange Deliverances for those who have not Some more then ordinary Relation to himself.
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4. If the tree be known by its fruits, methinks his Majesties Christian care of Religion since his Restauration, his faithfulness in keeping promise, his Integrity in governing by Lawes and Councels; his incomparable meekness, and gentleness, to the worst of his Enemies; his unparalleld Charity towards those that have most provoked him;
4. If the tree be known by its fruits, methinks his Majesties Christian care of Religion since his Restauration, his faithfulness in keeping promise, his Integrity in governing by Laws and Counsels; his incomparable meekness, and gentleness, to the worst of his Enemies; his unparalleled Charity towards those that have most provoked him;
and God alone, to set up, or cast down from the Throne? I am sure the Scripture gives it to God as his speciall Prerogative, Know therefore (least any of you should be deluded) that it is unlawfull for any subjects to Rebell against their King under pretence or surmize that he is a wicked Governour.
and God alone, to Set up, or cast down from the Throne? I am sure the Scripture gives it to God as his special Prerogative, Know Therefore (lest any of you should be deluded) that it is unlawful for any subject's to Rebel against their King under pretence or surmise that he is a wicked Governor.
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Should he be wicked? Pray for him as a Christian subject, Rebell not against him, that's the Devils work. That is a considerable expression of David: Psal. 119. v. 161. Princes have persecuted me without a cause,
Should he be wicked? Pray for him as a Christian Subject, Rebel not against him, that's the Devils work. That is a considerable expression of David: Psalm 119. v. 161. Princes have persecuted me without a cause,
Saul, (to whom this speach of David very likely doth relate he did persecute David to the high, he hunted him up and down as a Patridge upon the mountains, he sought all wayes to ruine him,
Saul, (to whom this speech of David very likely does relate he did persecute David to the high, he hunted him up and down as a Patridge upon the Mountains, he sought all ways to ruin him,
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when he had but cut off the lapp of his Garment, Oh how did his conscience smite him? What a Hell then may we imagine would David have had in his conscience had he cut of his head.
when he had but Cut off the lap of his Garment, O how did his conscience smite him? What a Hell then may we imagine would David have had in his conscience had he Cut of his head.
So that you see that pretence of the wickednesse of a King or Supreme Magistrate is not a sufficient ground of Rebellion, which Pretence, yet, we have great cause to conclude is desperately wicked and false as to our perticular case.
So that you see that pretence of the wickedness of a King or Supreme Magistrate is not a sufficient ground of Rebellion, which Pretence, yet, we have great cause to conclude is desperately wicked and false as to our particular case.
And as to our Ecclestastical Governours. The Bishops, whereas the pretence of their wickedness must be a cloke for Rebellion, the like might be said to these as to the former, it is highly uncharitable to judge those of them to be so, whom we know not nor never so much as saw their faces most of us,
And as to our Ecclesiastical Governors. The Bishops, whereas the pretence of their wickedness must be a cloak for Rebellion, the like might be said to these as to the former, it is highly uncharitable to judge those of them to be so, whom we know not nor never so much as saw their faces most of us,
nor dare I believe other, but that some of them are of such eminent Piety and integrity, that the very Devil himself cannot have the impudence to call them wicked.
nor Dare I believe other, but that Some of them Are of such eminent Piety and integrity, that the very devil himself cannot have the impudence to call them wicked.
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But, if they were, yet the impersection of the person, destroyes not the sunction, nor is it any just cause wherefore any should raise Sedition and Rebellion, and such will do well to consider who are over free in words of this nature (for many will presume to lash their Ecclesiastical Governours, who will scarce dare to do the same to their Civil Governour) that it is no small sin to revile a private Christian,
But, if they were, yet the imperfection of the person, Destroys not the sunction, nor is it any just cause Wherefore any should raise Sedition and Rebellion, and such will do well to Consider who Are over free in words of this nature (for many will presume to lash their Ecclesiastical Governors, who will scarce Dare to do the same to their Civil Governor) that it is no small since to revile a private Christian,
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and the Government they ought to subject themselves unto, under the notion of throwing down these at least the Reformation of them, too great pretence is made for Rebellion.
and the Government they ought to Subject themselves unto, under the notion of throwing down these At least the Reformation of them, too great pretence is made for Rebellion.
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To this pretence I answer first, I must needs confesse (if it be my ignorance the Lord inlighten me.) It remaines yet to be proved for ought I can understand, that the Ceremonies of the Church of England, or the form of publick Prayer are contrary to the Scriptures, that some of them being used in the Church of Rome, should undeniably prove them Popish is an Argument so weak that it needs no answer;
To this pretence I answer First, I must needs confess (if it be my ignorance the Lord inlighten me.) It remains yet to be proved for ought I can understand, that the Ceremonies of the Church of England, or the from of public Prayer Are contrary to the Scriptures, that Some of them being used in the Church of Rome, should undeniably prove them Popish is an Argument so weak that it needs no answer;
for else I know not why we may not eate a meale dressed Italian fashion, supposing there be no poyson in the meat nor sawce, no doubt the Church of Rome may have something good in her,
for Else I know not why we may not eat a meal dressed Italian fashion, supposing there be no poison in the meat nor sauce, no doubt the Church of Rome may have something good in her,
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Thirdly, But suppose indeed, something smelling of Superstition be attempted to be introduced, is this a sufficient ground for Sedition and Rebellion? look into the Text, doth not God say, Rebellion is as the sin of Witchcraft,
Thirdly, But suppose indeed, something smelling of Superstition be attempted to be introduced, is this a sufficient ground for Sedition and Rebellion? look into the Text, does not God say, Rebellion is as the since of Witchcraft,
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First, Whatever we would prevent we are every one to labour to prevent in our own places, those that are private Christians are to indeavour the prevention of such things they suspect will be a miss, by their prayers, not by Rebellion. Prayers & teares were wont formerly to be the Christians Armes, not Pikes and Muskets, and be sure of this, God needs not our sin, Rebellion, Murder, Bloodshed, Regicide, to uphold or carry on his cause, it is too grosly reflecting upon his Glorious Majesty, to think or imagine that God cannot doe the work he hath to doe in the world without our sin, nor hath God ever appointed Rebellion as a way and means for prevention of evils suspected.
First, Whatever we would prevent we Are every one to labour to prevent in our own places, those that Are private Christians Are to endeavour the prevention of such things they suspect will be a miss, by their Prayers, not by Rebellion. Prayers & tears were wont formerly to be the Christians Arms, not Pikes and Muskets, and be sure of this, God needs not our since, Rebellion, Murder, Bloodshed, Regicide, to uphold or carry on his cause, it is too grossly reflecting upon his Glorious Majesty, to think or imagine that God cannot do the work he hath to do in the world without our since, nor hath God ever appointed Rebellion as a Way and means for prevention of evils suspected.
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Reformation is indeed a faire word, but, alas, who knoweth not how cunningly, and closely Rebellion is sheltered under the wing of pretended Reformation.
Reformation is indeed a fair word, but, alas, who Knoweth not how cunningly, and closely Rebellion is sheltered under the wing of pretended Reformation.
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but when pretended for the better carrying on mens corrupt interests, and is made use of as a Stalking horse to mens wicked designes, it is no better then (in one word) Diabolical, nor is this the first time that Rebellion hath been masked under pretence of Reformation, & hath not our own time showed us beyond all Contradiction what hath crept in under this Mask, and what hath been introduced under this cloke? was not Reformation some years since pretended as high as any can pretend to it now? and what was it? did not experience shew us? In stead of one faithful Religious King, had we not a hundred Tyrants? and was this reformation? instead of one uniform way of serving and worshipping God, had we not all manner of errors, Heresies,
but when pretended for the better carrying on men's corrupt interests, and is made use of as a Stalking horse to men's wicked designs, it is no better then (in one word) Diabolical, nor is this the First time that Rebellion hath been masked under pretence of Reformation, & hath not our own time showed us beyond all Contradiction what hath crept in under this Mask, and what hath been introduced under this cloak? was not Reformation Some Years since pretended as high as any can pretend to it now? and what was it? did not experience show us? In stead of one faithful Religious King, had we not a hundred Tyrants? and was this Reformation? instead of one uniform Way of serving and worshipping God, had we not all manner of errors, Heresies,
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and Irreligions introduced? was not this the reformation? Instead of order, had we not confusion? and was this indeed Reformation? while we over furiously contended about the removal of shadows did we not Tantum non loose the Substance, and our selves too? was not this the reformation? me thinks the people of England, having so bit upon the Bridle should abhor all the like Seditious,
and Irreligious introduced? was not this the Reformation? Instead of order, had we not confusion? and was this indeed Reformation? while we over furiously contended about the removal of shadows did we not Tantum non lose the Substance, and our selves too? was not this the Reformation? me thinks the people of England, having so bit upon the Bridle should abhor all the like Seditious,
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2, How easy were it to answer ad hominem? and say that indeed there is no such thing as Liberty of Conscience intended by those that make the highest pretences to it;
2, How easy were it to answer and hominem? and say that indeed there is no such thing as Liberty of Conscience intended by those that make the highest pretences to it;
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it is nothing but a juggle and cloke for Rebellion, sure were these persons indeed conscientiously & seriously for liberty of conscience they would have given more liberty to others when time was;
it is nothing but a juggle and cloak for Rebellion, sure were these Persons indeed conscientiously & seriously for liberty of conscience they would have given more liberty to Others when time was;
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is this their principle indeed that every Christian ought to have Liberty of Conscience? then why did they not give liberty of conscience to others, who were as conscientious in some things as they themselves can pretend to be in others?
is this their principle indeed that every Christian ought to have Liberty of Conscience? then why did they not give liberty of conscience to Others, who were as conscientious in Some things as they themselves can pretend to be in Others?
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3. I might further also give you to know that there is nothing more repugnant to the Scriptures, dishonourable to King Iesus, destructive to Religion, pernicious to all good Civil or Ecclesiastical Government, then unbounded Liberty of Conscience: universal Toleration, and Liberty is most contrary even to the light of nature, the Romans were alwayes carefull to retain their Religion and still punished those that attempted to bring in new worship and superstition,
3. I might further also give you to know that there is nothing more repugnant to the Scriptures, dishonourable to King Iesus, destructive to Religion, pernicious to all good Civil or Ecclesiastical Government, then unbounded Liberty of Conscience: universal Toleration, and Liberty is most contrary even to the Light of nature, the Romans were always careful to retain their Religion and still punished those that attempted to bring in new worship and Superstition,
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and to the same purpose was the advice of old Mecanas to Augustus; to punish those that would of their own heads attempt to bring in innovations into Religious worship,
and to the same purpose was the Advice of old Mecenas to Augustus; to Punish those that would of their own Heads attempt to bring in innovations into Religious worship,
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for any to affirme that the way to preserve the peace of the Sheep is to tolerate Wolves among them, this universal unlimited Liberty of conscience is contrary to the law of God,
for any to affirm that the Way to preserve the peace of the Sheep is to tolerate Wolves among them, this universal unlimited Liberty of conscience is contrary to the law of God,
4. It is evident this day, how the pretenders to liberty of conscience make use of their liberty to the destruction and murder of their neighbours & therefore high time to restrain and limit them by good discipline, to the rules of the word.
4. It is evident this day, how the pretenders to liberty of conscience make use of their liberty to the destruction and murder of their neighbours & Therefore high time to restrain and limit them by good discipline, to the rules of the word.
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Which pretence makes my heart to tremble within me, to hear the name of my Lord and master Iesus Christ thus dishonoured and blasphemed by wicked and ungodly men, who intitle the Lord Iesus to their Rebellion which you have heard is as the sin of Witchcrast.
Which pretence makes my heart to tremble within me, to hear the name of my Lord and master Iesus christ thus dishonoured and blasphemed by wicked and ungodly men, who entitle the Lord Iesus to their Rebellion which you have herd is as the since of Witchcraft.
and the Saints injoyment of a Glorious temporall Kingdome and earthly delights and pleasures under his Government is nothing else but an Engine of the Devil and an old Heresy, brought into the Church by Cerinthus and condemned in severall Councels;
and the Saints enjoyment of a Glorious temporal Kingdom and earthly delights and pleasures under his Government is nothing Else but an Engine of the devil and an old Heresy, brought into the Church by Cerinthus and condemned in several Counsels;
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he is the Prince of Peace. Esai. 9.6. never was Iesus Christ a fomenter or abetter of Rebellion: in his nature and by office, he was a Prince of Peace often pressing to obedience to Magistrates and Governours Civil and Ecclesiastical; and therefore to intitle King Iesus to Rebellion, is no other then horrid Blasphemy. As to such persons who make this pretence, I shall be bold briefly to tell them these two things.
he is the Prince of Peace. Isaiah. 9.6. never was Iesus christ a fomenter or abetter of Rebellion: in his nature and by office, he was a Prince of Peace often pressing to Obedience to Magistrates and Governors Civil and Ecclesiastical; and Therefore to entitle King Iesus to Rebellion, is no other then horrid Blasphemy. As to such Persons who make this pretence, I shall be bold briefly to tell them these two things.
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2. Such may further know, that it is too probable when the arm of justice hath reached them here, King Iesus will also execute them hereafter without speedy and present repentance of so horrid Blasphemy and wickednesse.
2. Such may further know, that it is too probable when the arm of Justice hath reached them Here, King Iesus will also execute them hereafter without speedy and present Repentance of so horrid Blasphemy and wickedness.
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The first shall be by way of Exhortation to beseech you to have a care how you have any thing to doe in this horrid sin of Rebellion; which is as Witchcraft and Idolatry.
The First shall be by Way of Exhortation to beseech you to have a care how you have any thing to do in this horrid since of Rebellion; which is as Witchcraft and Idolatry.
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Take heed how you are tardy in the least degree of it, abetting or well-wishing in the least unto it, to press you a little to this duty of Allegiance to your King, whom God hath set over you, I shall hint briefly at four or five motives.
Take heed how you Are tardy in the least degree of it, abetting or Well-wishing in the least unto it, to press you a little to this duty of Allegiance to your King, whom God hath Set over you, I shall hint briefly At four or five motives.
honour him in thy words; speak of him as becomes a loyall, Religious subject to speak of a Gracious and Religious Prince; honour him in thy actions yielding actuall obedience in all commands not contrary to the commands of God.
honour him in thy words; speak of him as becomes a loyal, Religious Subject to speak of a Gracious and Religious Prince; honour him in thy actions yielding actual Obedience in all commands not contrary to the commands of God.
it is not, Rebell against him, sow sedition to the disturbance of his Government, but give unto Caesar the things that are Caesars. Read over the 13th. to the Romans when you come at home;
it is not, Rebel against him, sow sedition to the disturbance of his Government, but give unto Caesar the things that Are Caesars. Read over the 13th. to the Roman when you come At home;
It is a saying of Irenaeus, Cujus jussu homines nascuntur, ejus jussu Reges constituuntur: by whose command men were made, by his command Kings were appointed.
It is a saying of Irnaeus, Cujus jussu homines nascuntur, His jussu Reges constituuntur: by whose command men were made, by his command Kings were appointed.
Know therefore you cannot be loyall subjects unto King Iesus, unlesse you are loyall subjects unto your earthly King. The command of God so often reiterated in holy writ should prevail something with us that are Christians.
Know Therefore you cannot be loyal subject's unto King Iesus, unless you Are loyal subject's unto your earthly King. The command of God so often reiterated in holy writ should prevail something with us that Are Christians.
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Nor have we any Scripture ground to believe that that person doth truely fear God, who doth not conscientiously honour his King. The Christians of old did alwayes look upon it as a woefull disgrace to be but suspected for disloyalty to those whom God had set in Authority over them.
Nor have we any Scripture ground to believe that that person does truly Fear God, who does not conscientiously honour his King. The Christians of old did always look upon it as a woeful disgrace to be but suspected for disloyalty to those whom God had Set in authority over them.
Tertullian doth therefore in his Apology he made for the Christians unto the Emperour, in his dayes, speak for them all in generall, The Christian is no mans enemy, much less the Emperours.
Tertullian does Therefore in his Apology he made for the Christians unto the Emperor, in his days, speak for them all in general, The Christian is no men enemy, much less the emperors.
think not so devilish a sin will be let passe without remarkable punishment, in the 11. of Iude the Apostle doth note that those who in his time followed Corah in the way of Rebellion, did also follow him in the way of Perdition. Oh what remarkable judgements did God inflict upon that tribe of Rebels? you see how the very Elements conspired against them, who conspired against there Governours Civill and Ecclesiastick.
think not so devilish a since will be let pass without remarkable punishment, in the 11. of Iude the Apostle does note that those who in his time followed Corah in the Way of Rebellion, did also follow him in the Way of Perdition. O what remarkable Judgments did God inflict upon that tribe of Rebels? you see how the very Elements conspired against them, who conspired against there Governors Civil and Ecclesiastic.
there conspiracies and machinations shall speedily and unexpectedly be discovered, and God and the King will both set themselves in their power against them.
there conspiracies and machinations shall speedily and unexpectedly be discovered, and God and the King will both Set themselves in their power against them.
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what became of Becket, Mortimer, the Percyes, Tyler, Wyar, &c. did they not come to miserable ends? to say nothing how the Arme of Iustice hath of late reached, those who were Rebellious against their late King. Government, yea, and Kingly Government is Gods ordinance and God will be avenged upon those who set to a finger to pluck down his Ordinance,
what became of Becket, Mortimer, the Percyes, Tyler, Wyar, etc. did they not come to miserable ends? to say nothing how the Arm of justice hath of late reached, those who were Rebellious against their late King. Government, yea, and Kingly Government is God's Ordinance and God will be avenged upon those who Set to a finger to pluck down his Ordinance,
A fourth Motive might be taken from the King, God hath set over us, a pious King; a meek King, a King patient of injuries, a King sent by the Miraculous Providence of God to rule over us, so that if any Nation may say, God hath set a King over them, we may truely say, we have a King of Gods sending, and what shall any have a Rebellious thought against such a King?
A fourth Motive might be taken from the King, God hath Set over us, a pious King; a meek King, a King patient of injuries, a King sent by the Miraculous Providence of God to Rule over us, so that if any nation may say, God hath Set a King over them, we may truly say, we have a King of God's sending, and what shall any have a Rebellious Thought against such a King?
I might argue from the Church and Nation wherein we live, is not the good of both involved in the welfare of the King, and doth not his welfare depend on his Subjects conscientious allegiance to him? and therefore let me beseech you as you are men, as you are Christians, if any fear of God,
I might argue from the Church and nation wherein we live, is not the good of both involved in the welfare of the King, and does not his welfare depend on his Subject's conscientious allegiance to him? and Therefore let me beseech you as you Are men, as you Are Christians, if any Fear of God,
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1. Take heed of the sin of Covetousness it is the ground of Rebellion, it was the sin of Balaam, who for desire of reward proved a Rebell against God, desire of gaine will carry a man to all wickednesse;
1. Take heed of the since of Covetousness it is the ground of Rebellion, it was the since of balaam, who for desire of reward proved a Rebel against God, desire of gain will carry a man to all wickedness;
3. Chiefly take heed of Seducers, of being led away into erroneous opinions in matters of Religion. No Rebels like Schismaticks and Hereticks, above all, Heresy is the root whence naturally springs Rebellion, and of all persons those are most cruel in their Rebellions;
3. Chiefly take heed of Seducers, of being led away into erroneous opinions in matters of Religion. No Rebels like Schismatics and Heretics, above all, Heresy is the root whence naturally springs Rebellion, and of all Persons those Are most cruel in their Rebellions;
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in the 11. of Iude, you read of the seduced, and Seducers how they went in the way of Cain, the way of Cain, what way was that? why, the way of hypocrisy, the way of envy, the way of murder, the way of blood and cruelty.
in the 11. of Iude, you read of the seduced, and Seducers how they went in the Way of Cain, the Way of Cain, what Way was that? why, the Way of hypocrisy, the Way of envy, the Way of murder, the Way of blood and cruelty.
Aug. relating their cruelty tells us how that among these Donatists, the masters stood in fear of their servant that was of this Sect, and though their great plea was for Toleration and Liberty of Conscience, yet when they got power in their hands never none so cruel as they filling whole Africa with blood and desolation. Look among the Papists if heresy be not the spring of sedition and Rebellion,
Aug. relating their cruelty tells us how that among these Donatists, the Masters stood in Fear of their servant that was of this Sect, and though their great plea was for Toleration and Liberty of Conscience, yet when they god power in their hands never none so cruel as they filling Whole Africa with blood and desolation. Look among the Papists if heresy be not the spring of sedition and Rebellion,
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how desperately bent are they against Kings, if not of their mind making nothing to depose them as they are able, consider that of the Anabaptists in Germany, was there ever such a crue of bloody, cruel Rebels in the world, till this crue of our own sprung up of late and not easily to be paralleld? Nor is it wonder that those who are left of God to Schism, Errour, Heresy, should rise against God by sedition and Rebellion, have a care of errors in judgement in matters of Religion, this will lead directly in a little time to Rebellion;
how desperately bent Are they against Kings, if not of their mind making nothing to depose them as they Are able, Consider that of the Anabaptists in Germany, was there ever such a crew of bloody, cruel Rebels in the world, till this crew of our own sprung up of late and not Easily to be paralleled? Nor is it wonder that those who Are left of God to Schism, Error, Heresy, should rise against God by sedition and Rebellion, have a care of errors in judgement in matters of Religion, this will led directly in a little time to Rebellion;
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oh, therefore you that are gone aside and separated from the Church, return, return again to that Church from whence you are fallen, they that will not return to the Church, there is little hope that they will return to their Allegiance.
o, Therefore you that Are gone aside and separated from the Church, return, return again to that Church from whence you Are fallen, they that will not return to the Church, there is little hope that they will return to their Allegiance.
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