that he should appoint unto them that mourn in Sion, the garment of praise, for the spirit of heaviness, v. 3. This Psalme is that garment of praise, a garment of praise delivered out of Gods Wardrobe; for his Church,
that he should appoint unto them that mourn in Sion, the garment of praise, for the Spirit of heaviness, v. 3. This Psalm is that garment of praise, a garment of praise Delivered out of God's Wardrobe; for his Church,
and unanimously complyed, in the sol• establishment of David over the whole Kingdome of Israel. Upon that conjuncture it was, that this Psalme was first composed,
and unanimously complied, in the sol• establishment of David over the Whole Kingdom of Israel. Upon that conjuncture it was, that this Psalm was First composed,
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and this garment of praise bestowed upon his Subjects by David, the Lord's Anointed, and the Inspired Pen-man of this Psalm. But yet the wr••••side of this garment of praise, (as I may speak) was by them worn outward: for it belong'd to them (the Iews ) only typically, and literally: the propheticall and hidden part thereof, being a mysterie to be reveal'd, in the ages then for to come. Which were
and this garment of praise bestowed upon his Subject's by David, the Lord's Anointed, and the Inspired Penman of this Psalm. But yet the wr••••side of this garment of praise, (as I may speak) was by them worn outward: for it belonged to them (the Iews) only typically, and literally: the prophetical and hidden part thereof, being a mystery to be revealed, in the ages then for to come. Which were
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That second, and more admirable occasion of putting-on this garment of praise; and that was at the Inauguration of our blessed Saviour, when he ascended up on high, led captivity captive, and sate him down on that Throne, whereon he shall rule, till he hath put all his enemies under his feet, For this, the whole Church of Christ is deck'd with this garment of praise, upon Easter, and Ascension day;
That second, and more admirable occasion of putting-on this garment of praise; and that was At the Inauguration of our blessed Saviour, when he ascended up on high, led captivity captive, and sat him down on that Throne, whereon he shall Rule, till he hath put all his enemies under his feet, For this, the Whole Church of christ is decked with this garment of praise, upon Easter, and Ascension day;
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on the former whereof, the Church hath appointed this Psalme to be read, or sung in her publique service. To this occasion you see the Psalme referres in the Antitype, and so our Saviour is pleased to interpret it, by applying part of my Text unto himself, Mat. 21.42.
on the former whereof, the Church hath appointed this Psalm to be read, or sung in her public service. To this occasion you see the Psalm refers in the Antitype, and so our Saviour is pleased to interpret it, by applying part of my Text unto himself, Mathew 21.42.
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& c? And so St. Peter twice; once in Act. 4.11. and a second time in his 1 Ep. c. 2.4. This being the greatest conjuncture, that ever did, or should happen in the world;
& c? And so Saint Peter twice; once in Act. 4.11. and a second time in his 1 Epistle c. 2.4. This being the greatest conjuncture, that ever did, or should happen in the world;
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namely, the uniting of the Jew and Gentile, into one, holy, Catholique Church, under Christ their head; and typified by the uniting of Judah and Israel, under David their King, was the most solemne,
namely, the uniting of the Jew and Gentile, into one, holy, Catholic Church, under christ their head; and typified by the uniting of Judah and Israel, under David their King, was the most solemn,
and the solid designations in the curious needle-work of this garment, easily discernable through the mysterious contrivances of Ceremoniall, and Historicall adumbrations.
and the solid designations in the curious needlework of this garment, Easily discernible through the mysterious contrivances of Ceremonial, and Historical adumbrations.
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we, who have for so long time, languish'd under the spirit of heavyness, may now, upon the coming of the Lords Anointed, boldly put on (I presume) this garment of praise. For first, by the perfume and smell thereof, I cannot think, but it belongs to us:
we, who have for so long time, languished under the Spirit of heaviness, may now, upon the coming of the lords Anointed, boldly put on (I presume) this garment of praise. For First, by the perfume and smell thereof, I cannot think, but it belongs to us:
or cracking so much as a stitch therein, by any strein'd and forc'd Application. First then, here is mirandum; then, mirandi admiratio; next, admirationis solennitas; and lastly, solennitatis celebratio.
or cracking so much as a stitch therein, by any strained and forced Application. First then, Here is Mirandum; then, mirandi admiratio; next, admirationis solennitas; and lastly, solennitatis celebratio.
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and that is, The stone which the builders refused, is become the head-stone of the corner. v. 22. 2. Secondly, here is mirandi admiratio, mens admiring and wondering at it;
and that is, The stone which the Builders refused, is become the headstone of the corner. v. 22. 2. Secondly, Here is mirandi admiratio, men's admiring and wondering At it;
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or, this is from the Lord, it is marvellous in our eyes. v. 23. 3. Thirdly, here is admirationis solennitâs; a solemne, and fit manner of expressing this admiration, with respect unto due circumstances;
or, this is from the Lord, it is marvellous in our eyes. v. 23. 3. Thirdly, Here is admirationis solennitâs; a solemn, and fit manner of expressing this admiration, with respect unto due Circumstances;
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4. Lastly, here is solennitatis celebratio, the celebrating, or keeping this solemnity, as it ought to be kept, with praise and prayer, nay with a set form of praise,
4. Lastly, Here is solennitatis celebratio, the celebrating, or keeping this solemnity, as it ought to be kept, with praise and prayer, nay with a Set from of praise,
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but celebrated it must be with Hosannah's, the usuall manner of celebrating praise amongst the Jews, Psal. 20. Mat. 21. as are Te Deum's amongst Christians: and a form of prayer,
but celebrated it must be with Hosannah's, the usual manner of celebrating praise among the jews, Psalm 20. Mathew 21. as Are To Deum's among Christians: and a from of prayer,
for continuing and inlarging this mercy [ O Lord, I beseech thee, send now prosperity ] NONLATINALPHABET, quick, earnest prayer, the pattern of the Antiphones in our Liturgie; the choicest part of all,
for Continuing and enlarging this mercy [ O Lord, I beseech thee, send now Prosperity ], quick, earnest prayer, the pattern of the Antiphones in our Liturgy; the Choicest part of all,
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and therefore the Devill shoots most of his arrows against it, even bitter words, [ O Lord, show thy mercy upon us, O Lord, save the King, &c. ] perfectly resembling these of the Text, Save now, I beseech thee, O Lord;
and Therefore the devil shoots most of his arrows against it, even bitter words, [ Oh Lord, show thy mercy upon us, Oh Lord, save the King, etc. ] perfectly resembling these of the Text, Save now, I beseech thee, Oh Lord;
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O Lord, I beseech thee, send now prosperity, v. 25. Be pleas'd to try the first quarter of this garment of praise, and if that fits, there's no fear of the other three. The stone which the builders r•fused, the same is become the head•stone of the corner.
Oh Lord, I beseech thee, send now Prosperity, v. 25. Be pleased to try the First quarter of this garment of praise, and if that fits, there's no Fear of the other three. The stone which the Builders r•fused, the same is become the head•stone of the corner.
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1. The manner of expression is clearly parabolicall (and, as I conceive, proverbiall too) NONLATINALPHABET, in speaking plainly it signifies, the unlook'd for, and unhop'd for promotion of a person, to a place of greatest trust and dignity.
1. The manner of expression is clearly parabolical (and, as I conceive, proverbial too), in speaking plainly it signifies, the unlooked for, and unhoped for promotion of a person, to a place of greatest trust and dignity.
Such was that of David unto the government of all Israel; being not only taken from following the Ewes great with young, Psal. 78.71. and so a great change made, when his Shepherds crooke was turn'd to a Regall Scepter, but compassed about with enemies on every side;
Such was that of David unto the government of all Israel; being not only taken from following the Ewes great with young, Psalm 78.71. and so a great change made, when his Shepherd's crook was turned to a Regal Sceptre, but compassed about with enemies on every side;
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Tantae molis erat — so very great a difficulty, that there was little, or no probability, that a stone by the builders (with reason enough as they, and a world of others, thought) refused, should in despight of all opposition, become the head stone of the corner.
Tantae Molis erat — so very great a difficulty, that there was little, or no probability, that a stone by the Builders (with reason enough as they, and a world of Others, Thought) refused, should in despite of all opposition, become the head stone of the corner.
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and the infirmities thereof (sin onely excepted) and being found in the form of a servant, and so nothing in him, which in the eyes of the world, rendered him desirable, was by the Jewish builders, the Cheif Priests, the Scribes, the Pharisees, the Lawyers, and the Elders of the people rejected, and not barely so,
and the infirmities thereof (since only excepted) and being found in the from of a servant, and so nothing in him, which in the eyes of the world, rendered him desirable, was by the Jewish Builders, the Chief Priests, the Scribes, the Pharisees, the Lawyers, and the Elders of the people rejected, and not barely so,
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and in fine, layd safe enough (as they thought) in his grave, for ever pretending any more to the place and dignity of being the head stone in the corner:
and in fine, laid safe enough (as they Thought) in his grave, for ever pretending any more to the place and dignity of being the head stone in the corner:
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and the honds of death, being unable to secure the resolutions and practises of those builders; but God raised him from the dead, through the spirit of holynesse,
and the honds of death, being unable to secure the resolutions and practises of those Builders; but God raised him from the dead, through the Spirit of holiness,
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First then, here's a stone, a stone refused, and that not by ignorant men, standers by, men of no judgement in such matters but by men of skil, the builders themselves;
First then, here's a stone, a stone refused, and that not by ignorant men, standers by, men of no judgement in such matters but by men of skill, the Builders themselves;
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and then this stone, after all this NONLATINALPHABET, and NONLATINALPHABET, this reprobation of him, and this setting of him at nought, become the head stone in the corner.
and then this stone, After all this, and, this reprobation of him, and this setting of him At nought, become the head stone in the corner.
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but a Building of Church, or State, must be like Solomons Temple, and Solomons house of the Kingdom, of hewen stones; such stones as are wrought by the square, and tryed by the line, and these set in well-temp•red mortar, or else 'twill not be right.
but a Building of Church, or State, must be like Solomons Temple, and Solomons house of the Kingdom, of hewn stones; such stones as Are wrought by the square, and tried by the line, and these Set in well-temp•red mortar, or Else it'll not be right.
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a building of the Church, and a building of the State, excellently wrought, as men well-skill'd in such kind of buildings, have often acknowledged, both of our own Countrymen and Strangers. But whether there were any neglect in those, whose office it was to look unto,
a building of the Church, and a building of the State, excellently wrought, as men well-skilled in such kind of buildings, have often acknowledged, both of our own Countrymen and Strangers. But whither there were any neglect in those, whose office it was to look unto,
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and secure these buildings; or whether time, which gnaws out, and vitiates things morall and politique, as well as naturall, had weakned these buildings by any dangerous faultrings and decayes; or whether the fashion of the Structure was not such as pleased some capricious build•rs, who (like Ahaz when he had been at Damascus, 2 King. 16.10.) must needs have the form altered,
and secure these buildings; or whither time, which gnaws out, and vitiates things moral and politic, as well as natural, had weakened these buildings by any dangerous falterings and decays; or whither the fashion of the Structure was not such as pleased Some capricious build•rs, who (like Ahaz when he had been At Damascus, 2 King. 16.10.) must needs have the from altered,
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and quickly pull'd all to peices; all was levell'd with the ground; the materialls scattered; not one stone to be seen upon another, the very corner stone being digg'd up, and cast away.
and quickly pulled all to Pieces; all was leveled with the ground; the materials scattered; not one stone to be seen upon Another, the very corner stone being dug up, and cast away.
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there being so many of the materials, and they the choicest, spoyled with the fall; many others lost, and scattered, which could neither be found or supplyed; and the shape of such as remain'd, unreducible to the new modell and platform.
there being so many of the materials, and they the Choicest, spoiled with the fallen; many Others lost, and scattered, which could neither be found or supplied; and the shape of such as remained, unreducible to the new model and platform.
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and frequently ejecting some or other of their fellows; either for that their numerousnesse, and equality, being all Master-builders, might cause distractions,
and frequently ejecting Some or other of their Fellows; either for that their numerousness, and equality, being all Master-builders, might cause distractions,
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as fell out at Babel; or, for that some of them (like the old men at building the second Temple, Ezr. 3.12.) were not so forward, as those who had either not seen,
as fell out At Babel; or, for that Some of them (like the old men At building the second Temple, Ezra 3.12.) were not so forward, as those who had either not seen,
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But at last, somewhat was resolved on, and the stately, magnificent Fabrick of Regall Government was chang'd into the low, flat-roof'd structure of a Commonwealth. This was so much dislik'd by some, who as Adoniram, 1 King. 5. were over the Levies, that they conceived their pains ill bestowed, in contributing all their endeavours ( the expence of blood and treasure, as they call'd it) to so homely a Pile. Resolved therefore it was, that it should have somewhat in it of the former firmnesse and magnificence; and one choice stone should be layd under the corner, upon which the weight, safety, and union of all should depend.
But At last, somewhat was resolved on, and the stately, magnificent Fabric of Regal Government was changed into the low, flat-roofed structure of a Commonwealth. This was so much disliked by Some, who as Adoniram, 1 King. 5. were over the Levies, that they conceived their pains ill bestowed, in contributing all their endeavours (the expense of blood and treasure, as they called it) to so homely a Pile. Resolved Therefore it was, that it should have somewhat in it of the former firmness and magnificence; and one choice stone should be laid under the corner, upon which the weight, safety, and Union of all should depend.
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For this purpose one was thrust in, hard, and heavy, like that peice of a Mill-stone wherewith the woman dash'd out the brains of Abimelech, Judg. 9. a stone so hard, that it would be brought to no other shape, but what it naturally had;
For this purpose one was thrust in, hard, and heavy, like that piece of a Millstone wherewith the woman dashed out the brains of Abimelech, Judges 9. a stone so hard, that it would be brought to no other shape, but what it naturally had;
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breaking and battering the edges of their tooles, who either endeavoured to Vemove him from that place, or to work him into such a shape and sigure as better lik'd them.
breaking and battering the edges of their tools, who either endeavoured to Vemove him from that place, or to work him into such a shape and sigure as better liked them.
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So that as he was no tried stone, so in nothing so much as resembling a precious stone; save, that as the Naturaltists observe of the red and fiery Carbuncle, Quod solus possit figuram suam aliis gemmis imprimere, that the Carbuncle, when it is set near other precious stones, imprints his colour and form on them, which no other stone doth;
So that as he was no tried stone, so in nothing so much as resembling a precious stone; save, that as the Naturaltists observe of the read and fiery Carbuncle, Quod solus possit figuram suam Others Gemis imprimere, that the Carbuncle, when it is Set near other precious stones, imprints his colour and from on them, which no other stone does;
so this stone by its approximation, could fix impressions of his shape and colour on any stone in the building, how opacous, and opposite soever to compliances with such reflexions.
so this stone by its approximation, could fix impressions of his shape and colour on any stone in the building, how opacous, and opposite soever to compliances with such reflexions.
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But the ground being somewhat boggie and unsound, whereon the foundation was layd, this heavyst ne after a while, sank into the very bowels of the earth:
But the ground being somewhat boggy and unsound, whereon the Foundation was laid, this heavyst ne After a while, sank into the very bowels of the earth:
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And the whole building had then falien, if they had not quickly seiz'd a stone at hand, to fill up the chasme: a soft stone, and such as would very well answer the stroaks of the Workmen, and be, with no great difficulty, brought to what shape, and size the builders pleas'd.
And the Whole building had then falien, if they had not quickly seized a stone At hand, to fill up the Chasm: a soft stone, and such as would very well answer the Strokes of the Workmen, and be, with no great difficulty, brought to what shape, and size the Builders pleased.
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But in fine, it appear'd, that this stone was as much too soft, as the former was too hard: and therefore after some few months, the Build•rs, for fear it should shiver to peices, thought fit to remove that stone out of its place in the corn•r: an enterprize of great hazard,
But in fine, it appeared, that this stone was as much too soft, as the former was too hard: and Therefore After Some few months, the Build•rs, for Fear it should shiver to Pieces, Thought fit to remove that stone out of its place in the corn•r: an enterprise of great hazard,
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Nay, so unworthy was he thought to be the corner•st•ne in this building, that the builders would not allow him the place of a perpin; nay not so much as to be a filler in this building: no place at all for that stone which ought to have had the first and chiefest place.
Nay, so unworthy was he Thought to be the corner•st•ne in this building, that the Builders would not allow him the place of a perpin; nay not so much as to be a filler in this building: no place At all for that stone which ought to have had the First and chiefest place.
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And to be sure it should be as they desired, they ever wrought about this building, as they that built the walls of Jerusalem, Neh. 4. with a sword in one hand, and a trowel in the other. Nay more yet;
And to be sure it should be as they desired, they ever wrought about this building, as they that built the walls of Jerusalem, Neh 4. with a sword in one hand, and a trowel in the other. Nay more yet;
the Resolves of these Builders against this stone, in the middest of all their misfortunes and confusions, were so desperate, that after he had been with much violence tumbl•d out of the Land wherein he was dugg'd (presuming that he was too heavy to be brought in again by their hands, whose hearts were set upon him ) they tooke a course like that of Andronicus, to strangle and suffocate all good inclinations towards him; of whom 'tis storied by Synesius, that not so much as a poor Bishop of the Church, durst shew any compassion to that man who was by him persecuted;
the Resolves of these Builders against this stone, in the midst of all their misfortunes and confusions, were so desperate, that After he had been with much violence tumbl•d out of the Land wherein he was dugged (presuming that he was too heavy to be brought in again by their hands, whose hearts were Set upon him) they took a course like that of Andronicus, to strangle and suffocated all good inclinations towards him; of whom it's storied by Synesius, that not so much as a poor Bishop of the Church, durst show any compassion to that man who was by him persecuted;
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But do you not think I may possibly wrong these builders? For surely this seems to charge• them with intollerable ignorance, or malice; that either they know not the things that belong'd unto our pence;
But do you not think I may possibly wrong these Builders? For surely this seems to charge• them with intolerable ignorance, or malice; that either they know not the things that belonged unto our pence;
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if not that of the State, hath been long since acquainted with the fierie stroaks of their Axes, and Hammers, and therefore I cannot say of any of them, NONLATINALPHABET, that he was so ridiculous, as not to understand the Principles of his own trade. They knew it wel enough:
if not that of the State, hath been long since acquainted with the fiery Strokes of their Axes, and Hammers, and Therefore I cannot say of any of them,, that he was so ridiculous, as not to understand the Principles of his own trade. They knew it well enough:
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they knew him well enough (if they had not, the Devils were able to have inform'd them) and yet they cryed out, Nolumus hunc regnare, We will not have this man reign over us;
they knew him well enough (if they had not, the Devils were able to have informed them) and yet they cried out, Nolumus hunc Reign, We will not have this man Reign over us;
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and therefore, venite, trucidemus eum, Come left us kill him, and the inheritance shall be ours, Mat. 21. 'Twas malice then no doubt, with covetousnesse, and other sins springing from that root of all evill.
and Therefore, venite, trucidemus Eum, Come left us kill him, and the inheritance shall be ours, Mathew 21. 'Twas malice then no doubt, with covetousness, and other Sins springing from that root of all evil.
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But being calumniari fortiter was an Aphorisme amongst these builders; not onely to refuse, but to set at nought this stone (their persectly NONLATINALPHABET) the seeds of which mischief are not yet dead (perhaps) in all mens breasts;
But being Calumny fortiter was an Aphorism among these Builders; not only to refuse, but to Set At nought this stone (their persectly) the seeds of which mischief Are not yet dead (perhaps) in all men's breasts;
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or wish'd for in a Prince, that is wanting in ours, the now (blessed be God for it) head-stone of the corner, of our Church and State; whereby yee shall see how justly desirable he was to these Nations,
or wished for in a Prince, that is wanting in ours, the now (blessed be God for it) headstone of the corner, of our Church and State; whereby ye shall see how justly desirable he was to these nations,
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1. The first thing that he recommends unto that Emperour is Piety; because a Government layd on that, is founded upon a Roek, no way lyable to the invasion of Storms: that's his reason for it, and 'tis a sound one.
1. The First thing that he recommends unto that Emperor is Piety; Because a Government laid on that, is founded upon a Roek, no Way liable to the invasion of Storms: that's his reason for it, and it's a found one.
The Throne never stands so sure, as when the Pedestals thereof are fixt upon Religion. We do not mean hereby such a Religion as Machiavel recommends to a Prince;
The Throne never Stands so sure, as when the Pedestals thereof Are fixed upon Religion. We do not mean hereby such a Religion as Machiavel recommends to a Prince;
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an impious Court, and an impious Kingdom, though himself be pious. He must be a godly Prince as well as a godly person; advance Religion in the capacity of a King too, at his Councill Table, in his Parliaments, in his Courts of Judicature: in a word, over all his Dominions;
an impious Court, and an impious Kingdom, though himself be pious. He must be a godly Prince as well as a godly person; advance Religion in the capacity of a King too, At his Council Table, in his Parliaments, in his Courts of Judicature: in a word, over all his Dominions;
by his politique as well as by his personall conveighing it, unto every joynt and knot of publique Societies; which like those, in stalks of corn, will diffuse nourishment unto each grain in the ear.
by his politic as well as by his personal conveying it, unto every joint and knot of public Societies; which like those, in stalks of corn, will diffuse nourishment unto each grain in the ear.
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make inspection into his publique deportment, and his most private recesses, and then tell us where lyes the redundancie or defect: wherein he failes of the true Symmetry, of a rationall practise of Religious duties.
make inspection into his public deportment, and his most private Recesses, and then tell us where lies the redundancy or defect: wherein he fails of the true Symmetry, of a rational practise of Religious duties.
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I am very confident, that there is not a Prince or person in the world, that carries himself so well poyz'd, betwixt the slovenlynesse of the misgovern'd Zelot, and the capriciousnesse of the nice Romanist.
I am very confident, that there is not a Prince or person in the world, that carries himself so well poised, betwixt the slovenlynesse of the misgoverned Zealot, and the capriciousness of the Nicaenae Romanist.
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And what is the greatest comfort to all honest-hearted Christians, we have cause to trust, that God hath rewarded his Majesties sufferings (for that's the usuall season of dispensing it) with the grace of perseverance therein;
And what is the greatest Comfort to all honest-hearted Christians, we have cause to trust, that God hath rewarded his Majesties sufferings (for that's the usual season of dispensing it) with the grace of perseverance therein;
That of scandall from the men of his own (at least from such as pretended to be of his own) Faith, and the immense favours of such as are known to be of a contrary perswasion: these, who by the former sort, were accounted little other than ravening Bears and Wolves, doing the offices of a Nurse (as one may speak) to this poor Prince, when his own Subjects had rejected him,
That of scandal from the men of his own (At least from such as pretended to be of his own) Faith, and the immense favours of such as Are known to be of a contrary persuasion: these, who by the former sort, were accounted little other than ravening Bears and Wolves, doing the Offices of a Nurse (as one may speak) to this poor Prince, when his own Subjects had rejected him,
2. A second thing is, not only the choice of good and wise persons, with whom he may communicate his counsells freely, but whom he should in earnest stile his friends.
2. A second thing is, not only the choice of good and wise Persons, with whom he may communicate his Counsels freely, but whom he should in earnest style his Friends.
'Tis a very great happyness, both to Prince and people, when wise and good men, faithfull to the interest of the Church as well as of the State (otherwise indeed they are neither wise nor good) shall sit at the helme of Government;
It's a very great happiness, both to Prince and people, when wise and good men, faithful to the Interest of the Church as well as of the State (otherwise indeed they Are neither wise nor good) shall fit At the helm of Government;
but then we may assuredly conclude, that if the Princes be wise and virtuous persons, they have the worst of ill lucks, to be pestered with wicked subjects:
but then we may assuredly conclude, that if the Princes be wise and virtuous Persons, they have the worst of ill lucks, to be pestered with wicked subject's:
For Religion and Virtue, are firm bonds of mutuall confidence, and as they open the breasts of all, to freedom and sincerity of councils, so they unite all mens hands unto uniform, regular, and seasonable execution.
For Religion and Virtue, Are firm bonds of mutual confidence, and as they open the breasts of all, to freedom and sincerity of Councils, so they unite all men's hands unto uniform, regular, and seasonable execution.
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for their descent, honourable; for their gravity, reverend; for their experience, safe; for their fidelity, trustable; for their piety, exemplary: and these entertain'd by his Majesty with such demonstrations of affection,
for their descent, honourable; for their gravity, reverend; for their experience, safe; for their Fidis, trustable; for their piety, exemplary: and these entertained by his Majesty with such demonstrations of affection,
and (for ought we know) with such conformity of judgement, that surely the double, but unison-string'd Instrument of Government (I am loath to use that notion, it stickes by me like meat offered unto an Idol ) must needs sound harmoniously, when the strings are so well accorded.
and (for ought we know) with such conformity of judgement, that surely the double, but unison-stringed Instrument of Government (I am loath to use that notion, it sticks by me like meat offered unto an Idol) must needs found harmoniously, when the strings Are so well accorded.
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put himself into the field with them, exercising himself in feats of Arms. And he gives this reason for it, That his Souldiers may bee cordially affected toward him, for being able to stile them his Fellow-souldiers, by joyning himself to them in Martiall exercises.
put himself into the field with them, exercising himself in feats of Arms. And he gives this reason for it, That his Soldiers may be cordially affected towards him, for being able to style them his Fellow-soldiers, by joining himself to them in Martial exercises.
For was he not bred up in Arms? Was he not scarcely out of his Cradle, ere he was got into the Camp? Will not Scotland where he layd the first, and Worcester, where he plac'd the second Scene of his Enterprize to recover his Crown, speak aloud for his Majesty?
For was he not bred up in Arms? Was he not scarcely out of his Cradle, ere he was god into the Camp? Will not Scotland where he laid the First, and Worcester, where he placed the second Scene of his Enterprise to recover his Crown, speak aloud for his Majesty?
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this being but the finishing of that Victory, which his magnanimity, courage, temperance, patience, and other Princely virtues, had before began in their minds.
this being but the finishing of that Victory, which his magnanimity, courage, temperance, patience, and other Princely Virtues, had before began in their minds.
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And now what more is it that you would have added to this NONLATINALPHABET, this image and portraiture of his Majesty? You cannot but beleeve but such a one as my self cannot be though capable of expressing him fully:
And now what more is it that you would have added to this, this image and portraiture of his Majesty? You cannot but believe but such a one as my self cannot be though capable of expressing him Fully:
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Nay, who will be able to doe it, when years and practise shall enlarge his Sphear of splendour, and fill it yet fuller of Her•ick and Kingly Actions? May I not say then,
Nay, who will be able to do it, when Years and practice shall enlarge his Sphere of splendour, and fill it yet fuller of Her•ick and Kingly Actions? May I not say then,
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And what think you now of this stone which the builders refused? was he not fit to be caput anguli, the head-stone of the corner? Doubtless so fit, that no stone fitter; yea no stone so fit.
And what think you now of this stone which the Builders refused? was he not fit to be caput Anguli, the headstone of the corner? Doubtless so fit, that no stone fitter; yea no stone so fit.
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the weight of the two sides; the two sides of the building united: So did David of Judah and of Israel; so doth our Saviour of the Jew and of the Gentile, as Theophylact inferres, himself being the chief corner stone of the Church:
the weight of the two sides; the two sides of the building united: So did David of Judah and of Israel; so does our Saviour of the Jew and of the Gentile, as Theophylact infers, himself being the chief corner stone of the Church:
after almost a Zodiack of years spent in wishes and prayers that he were there. That wee have found him not Lapis positus, which some thought enough, others too much;
After almost a Zodiac of Years spent in wishes and Prayers that he were there. That we have found him not Lapis Positus, which Some Thought enough, Others too much;
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And now let me tell you (how much prolixity soever the handling of this part of my Text doth portend, yet) I cannot, I must not let goe this quarter of the garment of praise, till I have somewhat settled it upon you, with a word of Exhortation: which is,
And now let me tell you (how much prolixity soever the handling of this part of my Text does portend, yet) I cannot, I must not let go this quarter of the garment of praise, till I have somewhat settled it upon you, with a word of Exhortation: which is,
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That you not onely reflect with thankfulnesse, upon this great mercy of God, who hath found this way for atoning all parts, and composing our animosities; but that you sincerely endeavour to answer the Divine providence therein.
That you not only reflect with thankfulness, upon this great mercy of God, who hath found this Way for atoning all parts, and composing our animosities; but that you sincerely endeavour to answer the Divine providence therein.
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Can there be a greater honour unto you than to bear a part in this building, when you shall lye on such a corner-stone as this? when you shall be built on a tryed, and a precious stone? and together with your fellow Subjects, become a building, not cemented with blood and tears, but with charity and brotherly kindness?
Can there be a greater honour unto you than to bear a part in this building, when you shall lie on such a cornerstone as this? when you shall be built on a tried, and a precious stone? and together with your fellow Subject's, become a building, not cemented with blood and tears, but with charity and brotherly kindness?
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Take heed, I beseech you, that this stone become not such unto you, as was prophesied of our Saviour, that he be not unto you a Rock of offence; that you doe not stumble and fall at him, and so dash your selves;
Take heed, I beseech you, that this stone become not such unto you, as was prophesied of our Saviour, that he be not unto you a Rock of offence; that you do not Stumble and fallen At him, and so dash your selves;
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It was no dishonour to the Athenians, that after they had in their tyrannical popular government, condemned Socrates (afterward executed by his own hand with a cup of poyson ) for defaming their Idols, that they erected him a golden statue in one of their Temples,
It was no dishonour to the Athenians, that After they had in their tyrannical popular government, condemned Socrates (afterwards executed by his own hand with a cup of poison) for defaming their Idols, that they erected him a golden statue in one of their Temples,
And to further your propensity to embrace this admonition, give us your company in our admiration of this marvellous thing that God hath wrought, that you may the better acquiesce,
And to further your propensity to embrace this admonition, give us your company in our admiration of this marvellous thing that God hath wrought, that you may the better acquiesce,
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2. And is it indeed (may some say) so great a wonder with you, that his Majesty is restored to his Throne? and why was it not as great a wonder, that an Ʋsurper should get into it? By no means;
2. And is it indeed (may Some say) so great a wonder with you, that his Majesty is restored to his Throne? and why was it not as great a wonder, that an Ʋsurper should get into it? By no means;
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when the big-swolne belly of that Trojan stalking horse of his pretensions shall be ript up) had prepared himself a way to absolute power, by creating a new Faction in both Houses of Parliament, and in the then Armies;
when the big-swollen belly of that Trojan stalking horse of his pretensions shall be ripped up) had prepared himself a Way to absolute power, by creating a new Faction in both Houses of Parliament, and in the then Armies;
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and the NONLATINALPHABET, the amulet against all repentance) secured by an opinion, that men acted by a Stoicall, fatall necessity, being (in reason) no more responsible for any thing they did,
and the, the amulet against all Repentance) secured by an opinion, that men acted by a Stoical, fatal necessity, being (in reason) no more responsible for any thing they did,
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than a beast for acting by the instinct of Nature, or a stone for moving downward. That Catiline himself, having (I conceive) raised his first Troup under the provocation and impulsion of the same fate; and therefore giving no other answer to a Kinsman of his, that diswaded him from his rebellious attempt,
than a beast for acting by the instinct of Nature, or a stone for moving downward. That Catiline himself, having (I conceive) raised his First Troupe under the provocation and impulsion of the same fate; and Therefore giving no other answer to a Kinsman of his, that dissuaded him from his rebellious attempt,
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than this, it must be. An answer so very well like that of Alaricus, King of the Gothes to a Religious man, who when he demanded of him, why he should delight in doing so much mischief in the world? and that if he should goe on to the populous City of Rome, hee could not but foresee the most deplorable outrages,
than this, it must be. an answer so very well like that of Alaric, King of the Goths to a Religious man, who when he demanded of him, why he should delight in doing so much mischief in the world? and that if he should go on to the populous city of Room, he could not but foresee the most deplorable outrages,
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Their answers (I say) and the bloody complexion of their spirits sorted so well, that the one, as well as the other, deserved the Title of Flagellum Dei, as Alaricus was then call'd all the Christian world over, The scourge of God. No marvellous thing then it was for one to get up to the Throne, who had a way made for him;
Their answers (I say) and the bloody complexion of their spirits sorted so well, that the one, as well as the other, deserved the Title of Flagellum Dei, as Alaric was then called all the Christian world over, The scourge of God. No marvellous thing then it was for one to get up to the Throne, who had a Way made for him;
2. Again, in what posture trow ye was the spirit of this Nation at that time? But basely dejected, by poverty and oppression? how compliant and ready to yoak under any proposall, that might give hopes to a faction that they should be the leading party,
2. Again, in what posture trow you was the Spirit of this nation At that time? But basely dejected, by poverty and oppression? how compliant and ready to yoke under any proposal, that might give hope's to a faction that they should be the leading party,
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You cannot but remember how all Factions moved within his Tropicks, and had their vicissitudes and returns: and what hopes they had sometimes given them,
You cannot but Remember how all Factions moved within his Tropics, and had their vicissitudes and returns: and what hope's they had sometime given them,
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himself like a great poysonous Spider sitting in the middest of his w•bb, which though spread, over three Nations, nay over the greatest part of Europe, yet so acute he was by his own sagacity partly, partly by the diligence of his Ministers, and partly by the vigilancy of his numerous spies and intelligencers, that scarce a Gnat could strike upon any meash of his Not (that Webb of vanity,
himself like a great poisonous Spider sitting in the midst of his w•bb, which though spread, over three nations, nay over the greatest part of Europe, yet so acute he was by his own sagacity partly, partly by the diligence of his Ministers, and partly by the vigilancy of his numerous spies and intelligencers, that scarce a Gnat could strike upon any meash of his Not (that Web of vanity,
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But what saw we of any such advantages towards his Majesties Restauration ▪ What rational account could those of his party give for being so highly sanguine and hopeful as they were? if they had been put to it, could they have given another more satisfactory answer than that which Celsus in Origen derides? All things with God are possible.
But what saw we of any such advantages towards his Majesties Restauration ▪ What rational account could those of his party give for being so highly sanguine and hopeful as they were? if they had been put to it, could they have given Another more satisfactory answer than that which Celsus in Origen derides? All things with God Are possible.
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Surely I cannot apprehend my self mistaken, if I say what I then thought, that all things were not long before, in a posture diametrically opposite to his Majesties return: And if not that,
Surely I cannot apprehend my self mistaken, if I say what I then Thought, that all things were not long before, in a posture diametrically opposite to his Majesties return: And if not that,
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yet to such a return as this: to the return of him as a free Prince; and to be carried into his Throne upon their shoulders, whose necks were ever thought to have too stiffe a sinew in them,
yet to such a return as this: to the return of him as a free Prince; and to be carried into his Throne upon their shoulders, whose necks were ever Thought to have too stiff a sinew in them,
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such a multitude of enemies, of victorious enemies, and that on a sudden, that his Majesty like the Church in the Prophet, might wonder and say, who hath begotten me all these? Isa. 49.21. Immediately before the day breaks, the night (they say) is darkest.
such a multitude of enemies, of victorious enemies, and that on a sudden, that his Majesty like the Church in the Prophet, might wonder and say, who hath begotten me all these? Isaiah 49.21. Immediately before the day breaks, the night (they say) is Darkest.
It is Gods manner, to shew himself in the mount of the Lord, when things are desperate, in the very conelamatum est. If I am able to ghesse any thing, within few months before the Lord stirr'd up the spirit of his servant, the now Lord Gen•rall, the Kings affaires NONLATINALPHABET (as one speaks of the state of the Empire in his time) were upon the edge of the razor.
It is God's manner, to show himself in the mount of the Lord, when things Are desperate, in the very conelamatum est. If I am able to guess any thing, within few months before the Lord stirred up the Spirit of his servant, the now Lord Gen•rall, the Kings affairs (as one speaks of the state of the Empire in his time) were upon the edge of the razor.
Think you that it may not be sayd of these, as of them who stuck to Saul in the Sedition, 1 Sam. 10.26. That God had touch'd their hearts? Must all be lodg'd upon the mobility of the vulgar, the changeable temper of the people? For my own part, I say with the Father, hoc soli Chamaeleonti detur, de c•rio suo ludere;
Think you that it may not be said of these, as of them who stuck to Saul in the Sedition, 1 Sam. 10.26. That God had touched their hearts? Must all be lodged upon the mobility of the Vulgar, the changeable temper of the people? For my own part, I say with the Father, hoc soli Chamaeleonti detur, de c•rio Sue Ludere;
I shall for ever commend the ingenuity of my countrymen, and blesse the Providence of Almighty God, saying with St. Iraenens, Volunt as & operatio Dei effectrix est & providens causa, omnis temporis, loci, & saeculi, itemque naturae omnis.
I shall for ever commend the ingenuity of my countrymen, and bless the Providence of Almighty God, saying with Saint Iraenens, Volunt as & operatio Dei effectrix est & providens causa, omnis Temporis, loci, & Saeculi, itemque naturae omnis.
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and you will be ready to say with the Prophet Daniel (one who saw wonderfull changes, not onely in his native country, but in the Land of his captivity ) Blessed be the name of God for ever and ever,
and you will be ready to say with the Prophet daniel (one who saw wonderful changes, not only in his native country, but in the Land of his captivity) Blessed be the name of God for ever and ever,
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and he setteth up his Kings, Dan. 2.20, 21. And these Eucharisticall devotions of that holy Prophet hath arrived me at my third part, Admirationis solennitas, the solemnity of that admiration, which is due to this marvellous thing, by reflecting upon fit circumstances for performing it, place, time, persons, &c. a fit day for it however.
and he sets up his Kings, Dan. 2.20, 21. And these Eucharistical devotions of that holy Prophet hath arrived me At my third part, Admirationis solennitas, the solemnity of that admiration, which is due to this marvellous thing, by reflecting upon fit Circumstances for performing it, place, time, Persons, etc. a fit day for it however.
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but rather eternitie by him) so that we may truly say, the day is thine, and the night is thine, thou hast prepared the light and the sun, Psal. 74.16:
but rather eternity by him) so that we may truly say, the day is thine, and the night is thine, thou hast prepared the Light and the sun, Psalm 74.16:
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Of old he had his Festivals and his dayes of Expiation amongst the Heathen; yea some imitation he had of the Crown of Martyrdome, as we know by his Mithrae milites. And it was one of his Devices, by these imitations to lye as close upon the confines of the true Religion as mought be;
Of old he had his Festivals and his days of Expiation among the Heathen; yea Some imitation he had of the Crown of Martyrdom, as we know by his Mithrae Militias. And it was one of his Devices, by these imitations to lie as close upon the confines of the true Religion as might be;
and to keep as narrow land-shares betwixt the fields of Truth and Errour, as possibly he could, that affecting the app•arance of divine things in his service, he might by the faith of his own worshippers, stagger,
and to keep as narrow land-shares betwixt the fields of Truth and Error, as possibly he could, that affecting the app•arance of divine things in his service, he might by the faith of his own worshippers, stagger,
But hath he not his dayes amongst us? his dayes they were I think (for I am sure God disowns them) where men fasted to smite with the fist of wickedness;
But hath he not his days among us? his days they were I think (for I am sure God disowns them) where men fasted to smite with the fist of wickedness;
And what were the Thanksgiving daies amongst us, but such as they observed in Rev. 11.10. who when they had slain the Witnesses of God (two it seems of so great note, that they were thought by the Holy Spirit fit to comprehend a great body, or Army of Martyrs ) made merry, & sent gifts one to another.
And what were the Thanksgiving days among us, but such as they observed in Rev. 11.10. who when they had slave the Witnesses of God (two it seems of so great note, that they were Thought by the Holy Spirit fit to comprehend a great body, or Army of Martyrs) made merry, & sent Gifts one to Another.
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I ain me-thinks I would have all things done in the Church as St. Paul adviseth, Phil. 2.14. without murmuring and disputings: and that men would but be so modest and ingenuous as to learn an example of the Jews (though it be not so much for the credit of a Christian to be set to School to a Jew) that as whatsoever King David did pleas'd the people, 2 Sam. 3.36.
I ain methinks I would have all things done in the Church as Saint Paul adviseth, Philip 2.14. without murmuring and disputings: and that men would but be so modest and ingenuous as to Learn an Exampl of the jews (though it be not so much for the credit of a Christian to be Set to School to a Jew) that as whatsoever King David did pleased the people, 2 Sam. 3.36.
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And if you were not sensible of this, yet ingenuous nature could not but be willing to comply with such a Prince as ours, and congratulate him into his Throne: of whom I may say,
And if you were not sensible of this, yet ingenuous nature could not but be willing to comply with such a Prince as ours, and congratulate him into his Throne: of whom I may say,
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Nay, do but consider whether you are able to get quit of the NONLATINALPHABET, the other part of St. Pauls similitude, 1 Cor. 12.26. where he tells you, that if one member be exalted all the members rejoyce;
Nay, do but Consider whither you Are able to get quit of the, the other part of Saint Paul's similitude, 1 Cor. 12.26. where he tells you, that if one member be exalted all the members rejoice;
indeed the foulest names I meet with in Scripture (as well as the horriblest punishments ) are ever fixt upon Rebels, and Rebellion, and despisers of Government.
indeed the Foulest names I meet with in Scripture (as well as the horriblest punishments) Are ever fixed upon Rebels, and Rebellion, and despisers of Government.
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2. Again, conceive your self oblig'd to answer the provid•ne•• of Allmighty God; as well those which concerne you in your publique, as in your private capacity:
2. Again, conceive your self obliged to answer the provid•ne•• of Almighty God; as well those which concern you in your public, as in your private capacity:
but as you are a Subject and a Christian, as you are a member of the Church and of the State. Can your reason perswade you, that God doth things worthy your rejoycing and of your thanks in your family,
but as you Are a Subject and a Christian, as you Are a member of the Church and of the State. Can your reason persuade you, that God does things worthy your rejoicing and of your thanks in your family,
and yet not so in Church and State! or that you are not as much (though indeed you are more ) concern'd in national• than in personall blessings? and that God expects a tribute of praise from you for the one and not for the other? no man can be so unreasonable as to think it.
and yet not so in Church and State! or that you Are not as much (though indeed you Are more) concerned in national• than in personal blessings? and that God expects a tribute of praise from you for the one and not for the other? no man can be so unreasonable as to think it.
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yet you shall have the Holy Ghosts word for it in Psal. 64. wherein David having made mention of the defeat of his Enemies, whose character you have at the 5, and 6. verses, worth your perusall;
yet you shall have the Holy Ghosts word for it in Psalm 64. wherein David having made mention of the defeat of his Enemies, whose character you have At the 5, and 6. Verses, worth your perusal;
saith the Psalmist, men shall fear and declare the work of God, for they shall wisely consider of his doing: and then v. 10. the righteous shall be glad in the Lord.
Says the Psalmist, men shall Fear and declare the work of God, for they shall wisely Consider of his doing: and then v. 10. the righteous shall be glad in the Lord.
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3. I am loath to adde one reason more, because it is taken ex materia humili, yet it is ex fortiori, from too low and d•spicable ground, to be pleaded to Christians,
3. I am loath to add one reason more, Because it is taken ex materia humili, yet it is ex fortiori, from too low and d•spicable ground, to be pleaded to Christians,
yet (such is the age) from one strong enough to perswade: Well then, 'tis the Peace, the Liberty, and the Plenty you are likely to enjoy under this Prince, whom you may be assured will be a King, and not a Tyrant; one that will govern his people by known Laws, and not by his will, as Tyrants;
yet (such is the age) from one strong enough to persuade: Well then, it's the Peace, the Liberty, and the Plenty you Are likely to enjoy under this Prince, whom you may be assured will be a King, and not a Tyrant; one that will govern his people by known Laws, and not by his will, as Tyrants;
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Onely this let me mention, which is not of small importance, that if it please God to take us away from our children e're they can discern betwixt good and evill (and 'twas no easie matter to discern,
Only this let me mention, which is not of small importance, that if it please God to take us away from our children ever they can discern betwixt good and evil (and 'twas not easy matter to discern,
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and Truth and Errour lay so intermix'd and promiscuous, that of what truth almost soever any of us was in possession, he might say as the African Philosophers in Hermias, it was dangerously bordered upon some phanatique principle or other;
and Truth and Error lay so intermixed and promiscuous, that of what truth almost soever any of us was in possession, he might say as the African Philosophers in Hermias, it was dangerously bordered upon Some fanatic principle or other;
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in so deplorable a condition had we left our Posterity: Nay I am very well assured, that no person living could have given convincing reasons, that this Nation should be long secured from Atheism under the f•rmer Ʋsurpations. So fatall a thing is this NONLATINALPHABET, this popular Government, if not to Christian Religion in generall,
in so deplorable a condition had we left our Posterity: Nay I am very well assured, that no person living could have given convincing Reasons, that this nation should be long secured from Atheism under the f•rmer Ʋsurpations. So fatal a thing is this, this popular Government, if not to Christian Religion in general,
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1. Your conscience may not be in your purses. Men may fear that Taxes and Subsidies may grow heavy: O how dislike Issachar and his Embleme are we become now!
1. Your conscience may not be in your purses. Men may Fear that Taxes and Subsidies may grow heavy: Oh how dislike Issachar and his Emblem Are we become now!
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I have somewhere read of the Polanders, that they conceited the Christian Faith so chargeable to them by their payment of Tythes, that after a very succesfull conversion, they well-nigh all fell back again into Paganism: A fate somewhat like that of the Israclites, who for fear of Payments, at once turn'd Rebels and Idolaters: God permitting that the Mammon themselves adored in their purses should by Jeroboams wicked policy, be turn'd into Idols for them to worship at Bethel and Dan.
I have somewhere read of the Polanders, that they conceited the Christian Faith so chargeable to them by their payment of Tithes, that After a very successful conversion, they well-nigh all fell back again into Paganism: A fate somewhat like that of the Israelites, who for Fear of Payments, At once turned Rebels and Idolaters: God permitting that the Mammon themselves adored in their purses should by Jeroboams wicked policy, be turned into Idols for them to worship At Bethel and Dan.
But, beloved, will you see what opinion the Primitive, holy Christians were of, concerning this point? let Justin Martyr inform you, who tels you, that the Christians were th• first that strove to pay in the Emperours Tributes and Customes, You'l say perperhaps, 'twas more for fear of being plunder'd and und•ne, than for any love they bore them. Not so:
But, Beloved, will you see what opinion the Primitive, holy Christians were of, Concerning this point? let Justin Martyr inform you, who tells you, that the Christians were th• First that strove to pay in the emperors Tributes and Customs, You'll say perperhaps, 'twas more for Fear of being plundered and und•ne, than for any love they boar them. Not so:
] and after him St. Paul the same Doctrine, Rom. 13. But this is a needlesse fear in them, who doe it not for conscience sake; for why should we fear the Kings Sh•ars having been so lately under the Ʋsurpers Razer.
] and After him Saint Paul the same Doctrine, Rom. 13. But this is a needless Fear in them, who doe it not for conscience sake; for why should we Fear the Kings Sh•ars having been so lately under the Ʋsurpers Razor.
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2. Again, your conscience may swimme (perhaps) in your brains, and then your fantastical, imaginarie Religion will over-rule you into reall, practicall sins; for dis•bedience and murmurings against lawfull Govern•urs are such, and damning sins too.
2. Again, your conscience may swim (perhaps) in your brains, and then your fantastical, imaginary Religion will overrule you into real, practical Sins; for dis•bedience and murmurings against lawful Govern•urs Are such, and damning Sins too.
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Let such men therefore turn imagination out of the Throne of R•as•n, and begin upon Principles of meeknesse and humility; and believe that we, some of us at least (and perhaps more of us than your uncharitableness will yet give you leave to think) who professe our selves, Sons of the Church of England (which by the Logick of this Nation God hath very signally own'd in his providence ) are as carefull to save our soules,
Let such men Therefore turn imagination out of the Throne of R•as•n, and begin upon Principles of meekness and humility; and believe that we, Some of us At least (and perhaps more of us than your uncharitableness will yet give you leave to think) who profess our selves, Sons of the Church of England (which by the Logic of this nation God hath very signally owned in his providence) Are as careful to save our Souls,
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and rather than walk with us in a way cast up, the ancient pathes of the Church of God, leap all the mounds and hedges of duty and obedience. Beloved, I speak it confidently, that the greatest part of the deserters of the Church of England, are more, at best as much, lyable to a charge of an implicite faith, as any Romanist whatever;
and rather than walk with us in a Way cast up, the ancient paths of the Church of God, leap all the mounds and hedges of duty and Obedience. beloved, I speak it confidently, that the greatest part of the deserters of the Church of England, Are more, At best as much, liable to a charge of an implicit faith, as any Romanist whatever;
the having mens persons in admiration having clearly (I had almost sayd, alone ) seduc'd them into their Schism, Errours, and Heresies: of which (I am satisfied) they are never able to give any rationall account, beyond the credit of their Teachers, who to them are Scripture, Church, Canons, and what not.
the having men's Persons in admiration having clearly (I had almost said, alone) seduced them into their Schism, Errors, and Heresies: of which (I am satisfied) they Are never able to give any rational account, beyond the credit of their Teachers, who to them Are Scripture, Church, Canonas, and what not.
3. Lastly, your conscience may be, perhaps, in your custom, and practise, men will not, they cannot tell how to lay down former usag•s; it creates a blush in them.
3. Lastly, your conscience may be, perhaps, in your custom, and practise, men will not, they cannot tell how to lay down former usag•s; it creates a blush in them.
But, beloved, let such men get humility, and love of the truth; and if need be, confess•, give God the glory of their c•nversion, and returne into the Communion of the Church:
But, Beloved, let such men get humility, and love of the truth; and if need be, confess•, give God the glory of their c•nversion, and return into the Communion of the Church:
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and for our parts, we will provide our selves to receive them with all •••erness and br•therly kindness; giving them all satisfa•••• 〈 ◊ 〉 any scruple or doubt they may have,
and for our parts, we will provide our selves to receive them with all •••erness and br•therly kindness; giving them all satisfa•••• 〈 ◊ 〉 any scruple or doubt they may have,
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so they desire it in sincerity. If this, or what else they can think on, be an expedient for cleansing the wound, and healing these breaches amongst us, we are ready for our parts, in our places and callings to assist in the cure, laying aside all bitterness and anim•sities:
so they desire it in sincerity. If this, or what Else they can think on, be an expedient for cleansing the wound, and healing these Breaches among us, we Are ready for our parts, in our places and callings to assist in the cure, laying aside all bitterness and anim•sities:
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that balsamum naturale will be excited (as in bodily cures) the naturall disposition of mankind into sociablenesse and converse; which will, by the blessing of God, grow in a short time, into brotherly kindn•ss• one for another.
that balsamum natural will be excited (as in bodily cures) the natural disposition of mankind into sociableness and converse; which will, by the blessing of God, grow in a short time, into brotherly kindn•ss• one for Another.
I am loath, me-thinks, to part with any man in this solemnity: the [ we• ] here is a word of communion: all have their share in the blessing; let none then be wanting in the rejoycings of this day:
I am loath, methinks, to part with any man in this solemnity: the [ we• ] Here is a word of communion: all have their share in the blessing; let none then be wanting in the rejoicings of this day:
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yet there be enough, who having felt the smart and misery of the punishment, will be very forward and active in blessing God for their deliverance from it.
yet there be enough, who having felt the smart and misery of the punishment, will be very forward and active in blessing God for their deliverance from it.
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and it may be, that as Saul also prophesied, when he met the company of Prophets, 1 Sam. 10. So the provocation of the example, may make you sensible of your concernments in the duty.
and it may be, that as Saul also prophesied, when he met the company of prophets, 1 Sam. 10. So the provocation of the Exampl, may make you sensible of your concernments in the duty.
because now the fountain of honour is again unstopt, and the stream of it, likely to be pure, without mingling with muddy currents, broken in by popular inundations: And not their Honour, but their Estates lay unfenc'd too,
Because now the fountain of honour is again unstopped, and the stream of it, likely to be pure, without mingling with muddy currents, broken in by popular inundations: And not their Honour, but their Estates lay unfenced too,
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yea, not so often for a w•rd by them spoken, as by a word or name fixt upon them by that nest of wasps, those Delat•rs and Informers, that (as if Nero, after a transmigration into all the ravening beasts of the earth, had at last compleated the Metempsychosis into a greater monster amongst us,
yea, not so often for a w•rd by them spoken, as by a word or name fixed upon them by that nest of wasps, those Delat•rs and Informers, that (as if Nero, After a transmigration into all the ravening beasts of the earth, had At last completed the Metempsychosis into a greater monster among us,
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when it might have been said of them as of the Christians in Athenagoras, that the very name of cavaliere (which being interpreted out of the riddle, signified better importance than was intended) was crime enough,
when it might have been said of them as of the Christians in Athenagoras, that the very name of Cavalier (which being interpreted out of the riddle, signified better importance than was intended) was crime enough,
if not for present punishment, yet to dispose them for a quarrie and prey, at those seasons wherein that whole airie, and n•st of Harpies were cast off at the royall game;
if not for present punishment, yet to dispose them for a quarry and prey, At those seasons wherein that Whole airy, and n•st of Harpies were cast off At the royal game;
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either by administring Justice without authority, or by giving sentences of judgment upon such as were not offenders against known Law, but rather the maintainers and vindicaters of Law.
either by administering justice without Authority, or by giving sentences of judgement upon such as were not offenders against known Law, but rather the maintainers and vindicaters of Law.
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3. The Commons also, for the comfort and security they have, of their lives, estates, and religion, without being indangered in the two former, by being left to the will and discretion of others:
3. The Commons also, for the Comfort and security they have, of their lives, estates, and Religion, without being endangered in the two former, by being left to the will and discretion of Others:
4. But then for the Clergy (who might with St. Polycarp, as well in respect of heresies and blasphemies (as that holy man was wont) as in respect of their own sufferings, have cryed out, unto what times, O good God, hast thou permitted us to live, that we should suffer such things as these? ) their part and proportion of rejoycing is like Benjamins, four times bigger than their Brethrens:
4. But then for the Clergy (who might with Saint Polycarp, as well in respect of heresies and Blasphemies (as that holy man was wont) as in respect of their own sufferings, have cried out, unto what times, Oh good God, hast thou permitted us to live, that we should suffer such things as these?) their part and proportion of rejoicing is like Benjamites, four times bigger than their Brothers':
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but they have many things very peculiar unto their calling, for which they must give thanks; for now that abhominable, hypocriticall Act, for ejecting them out of their Churches,
but they have many things very peculiar unto their calling, for which they must give thanks; for now that abominable, hypocritical Act, for ejecting them out of their Churches,
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and never to be revived, till the Ʋsurper and his Instruments shall stand trembling before the Judgement seat of Christ, accounting for the blood and tears of three Nations:
and never to be revived, till the Ʋsurper and his Instruments shall stand trembling before the Judgement seat of christ, accounting for the blood and tears of three nations:
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the first of which was clearly designed to render the Clergy base and odious, and to lay our t•nd•r Mother the Church of England, under the feet of thick-shood Rupices and Barbari of this Nation, who were impowred cognoscere at least,
the First of which was clearly designed to render the Clergy base and odious, and to lay our t•nd•r Mother the Church of England, under the feet of thick-shood Rupices and Barbari of this nation, who were empowered cognoscere At least,
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if not judicare, to take cognizance of (those NONLATINALPHABET like the NONLATINALPHABET, and the NONLATINALPHABET in Athenagoras, the three great crimes objected against the Primitive Christians ) the ignorance, scandall, and insufficiency of their Pastours: crimes as untelligible, as undeterminable by such Judges.
if not judicare, to take cognizance of (those like the, and the in Athenagoras, the three great crimes objected against the Primitive Christians) the ignorance, scandal, and insufficiency of their Pastors: crimes as untelligible, as undeterminable by such Judges.
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So that that excellent Book (once the Crown of our Martyrs, but since the scandal of our Ministers) was by all presumed to be (like the Idols of Israel ) left to the Bats and to the Owle•;
So that that excellent Book (once the Crown of our Martyrs, but since the scandal of our Ministers) was by all presumed to be (like the Idols of Israel) left to the Bats and to the Owle•;
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But blessed be God, who though for our sins he suffered that Bellows of H•ll to kindle and blow the fire of Schisme, Her ••e, and Sed•ti•n amongst us ▪ yet he did not permit him (no not when his lu•• ▪ •i•gorg'd a whirlwind against it) to blow •ut the •ardle of his truth, set up in this poor Church of his Be sad the• who w•ll this day (though I would have none but Devils y•ll•• •o•i at it) yet will w• be glad and rejoyce in it.
But blessed be God, who though for our Sins he suffered that Bellows of H•ll to kindle and blow the fire of Schism, Her ••e, and Sed•ti•n among us ▪ yet he did not permit him (not not when his lu•• ▪ •i•gorged a whirlwind against it) to blow •ut the •ardle of his truth, Set up in this poor Church of his Be sad the• who w•ll this day (though I would have none but Devils y•ll•• •o•i At it) yet will w• be glad and rejoice in it.
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No d••bt (will some be ready to say) the day will be well observed the• 〈 ◊ 〉 ••••gs will have the face of heathenish Bacchanals ▪ rat••• •••n 〈 ◊ 〉 a Christian festivall. I wish (if it might please God) 〈 … 〉 judging upon one side,
No d••bt (will Some be ready to say) the day will be well observed the• 〈 ◊ 〉 ••••gs will have the face of Heathenish Bacchanals ▪ rat••• •••n 〈 ◊ 〉 a Christian festival. I wish (if it might please God) 〈 … 〉 judging upon one side,
yet you shall see by what follows, we teach no such things, in the celebration of our solemnity; the fourth quarter of this garment of praise, and my last task
yet you shall see by what follows, we teach no such things, in the celebration of our solemnity; the fourth quarter of this garment of praise, and my last task
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Though both these found like Prayers, yet the former of them is wel known to have been the common acclamation of the Iews at their Feast of Tabernacles; and was likewise used at other times of Festivity and publique joy.
Though both these found like Prayers, yet the former of them is well known to have been the Common acclamation of the Iews At their Feast of Tabernacles; and was likewise used At other times of Festivity and public joy.
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So the multitude sang, or cryed out Hosannah, and Hosannah in the highest (that is poetically, in the Heavens) when our Saviour rode in triumph unto Jerusalem on Palm-sunday: the same word being used in the originall of the Text:
So the multitude sang, or cried out Hosannah, and Hosannah in the highest (that is poetically, in the Heavens) when our Saviour road in triumph unto Jerusalem on Palm sunday: the same word being used in the original of the Text:
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and 'tis thus much, let us sing to day Hosannahs unto the Lord, for the good he hath shewne to us this day. And so if it be a Prayer yet it is a Praise too;
and it's thus much, let us sing to day Hosannahs unto the Lord, for the good he hath shown to us this day. And so if it be a Prayer yet it is a Praise too;
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Quick and pr•gnant returns of D•v•tion; from which and such like places of Scripture it is that the Church in all Ages hath taken her pattern for the fashion and 〈 ◊ 〉 of Antiphones: of which this Psalm is according to the C••dee a notable instance;
Quick and pr•gnant returns of D•v•tion; from which and such like places of Scripture it is that the Church in all Ages hath taken her pattern for the fashion and 〈 ◊ 〉 of Antiphones: of which this Psalm is according to the C••dee a notable instance;
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as the most judicious, pious, learned and never enough to be lamented, because never so much as now wanted Dr. Hammond hath observed in his Annotations on this Psalm. So that I take the result to be this;
as the most judicious, pious, learned and never enough to be lamented, Because never so much as now wanted Dr. Hammond hath observed in his Annotations on this Psalm. So that I take the result to be this;
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therefore when God threatens destruction to a people, one thing amongst the rest for effecting of it is, that God will give children to be their Princes,
Therefore when God threatens destruction to a people, one thing among the rest for effecting of it is, that God will give children to be their Princes,
Nay, to have had a Prince that had but shewn himselfe a friend to the Christian Religion, would have been by the Primitive Christians esteem'd a great blessing:
Nay, to have had a Prince that had but shown himself a friend to the Christian Religion, would have been by the Primitive Christians esteemed a great blessing:
as bad as their Emperors were, they held themselvs oblig'd to pray for thē, and to keep such daies of solemnity for them as this; & never to oppose and resist them, though many hundreds of Christians fell in some dayes by the hands of their bloody, persecuting Ministers. I have heard some heretofore object, that it was for want of a sufficient strength to make head against them.
as bad as their Emperor's were, they held themselves obliged to prey for them, and to keep such days of solemnity for them as this; & never to oppose and resist them, though many hundreds of Christians fell in Some days by the hands of their bloody, persecuting Ministers. I have herd Some heretofore Object, that it was for want of a sufficient strength to make head against them.
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Tertullian can tell you, that vel una nox pauculis faculis largitatem ultionis possis operari, si malum malo dispungi n•bis liceret, c. 36. a few fires in one night would 〈 ◊ 〉 given th•m a very plentifull revenge if they durst have return'd evil for evil.
Tertullian can tell you, that vel una nox pauculis faculis largitatem ultionis possis operari, si malum Malo dispungi n•bis liceret, c. 36. a few fires in one night would 〈 ◊ 〉 given th•m a very plentiful revenge if they durst have returned evil for evil.
They were but the Emperours Ministers whom they durst not resist, though they did many times persecute them without any commission at all, or under very poor pretences.
They were but the emperors Ministers whom they durst not resist, though they did many times persecute them without any commission At all, or under very poor pretences.
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and what crowns all, a Religious Prince, of whom we may say, as Cyril in his Epistle (if it be his) to Constantius that he is such a one, who by his profession and examples of Religion wil teach others:
and what crowns all, a Religious Prince, of whom we may say, as Cyril in his Epistle (if it be his) to Constantius that he is such a one, who by his profession and Examples of Religion will teach Others:
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and this too in the judgment & opinion of his enemies, and NONLATINALPHABET; 'tis a considerable testimony, if it be for good, that one hath from his enemy.
and this too in the judgement & opinion of his enemies, and; it's a considerable testimony, if it be for good, that one hath from his enemy.
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for what man was able to foresee the mischief that this Nation was expos'd unto both in Church and State, until this settlement? They were no men to be scared with mormo's that fear'd an utter desolation of this kingdom, in all the ugliest shapes of misery,
for what man was able to foresee the mischief that this nation was exposed unto both in Church and State, until this settlement? They were no men to be scared with mormo's that feared an utter desolation of this Kingdom, in all the ugliest shapes of misery,
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And certainly we have encouragements given us by a time so opposite to that, to expect and pray for prosperity; not that we may wallow in the milk and honey of Canaean; stuff our skins full o• Gods blessings,
And Certainly we have encouragements given us by a time so opposite to that, to expect and pray for Prosperity; not that we may wallow in the milk and honey of Canaan; stuff our skins full o• God's blessings,
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and then spew them up again in his face as formerly: (I hope that NONLATINALPHABET, that holy flagellation wherewith we have been disciplin'd, under the hand of God will preserve us from running into such excesses,) but the prosperity that we ought to hope and pray for, is that the Church hath taught us in her Responds, O Lord save thy people,
and then spew them up again in his face as formerly: (I hope that, that holy flagellation wherewith we have been disciplined, under the hand of God will preserve us from running into such Excesses,) but the Prosperity that we ought to hope and pray for, is that the Church hath taught us in her Responds, Oh Lord save thy people,
and blesse thine inheritance, &c. and give peace in our time O Lord, &c. and the poynt or c•••r wherein all these lines should meet, must be the same which is by St. Paul sayd to be the great end of Christians, in praying for their Kings and all that be in authority, 1 Tim. 2.2. That we may lead a quiet, and peaceable life, in all godlyness and honesty.
and bless thine inheritance, etc. and give peace in our time Oh Lord, etc. and the point or c•••r wherein all these lines should meet, must be the same which is by Saint Paul said to be the great end of Christians, in praying for their Kings and all that be in Authority, 1 Tim. 2.2. That we may led a quiet, and peaceable life, in all godliness and honesty.
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now, after we have again put our necks under the easie yoak of our lawful Government, in Church and State: now, after we have repented us from all our former transgressions:
now, After we have again put our necks under the easy yoke of our lawful Government, in Church and State: now, After we have repented us from all our former transgressions:
Shall I tell you how the Primitive Christians were wont to keep such dayes as this? this very day of their Heathen, bloody, persecuting Emperors? (O patient soules!
Shall I tell you how the Primitive Christians were wont to keep such days as this? this very day of their Heathen, bloody, persecuting Emperor's? (Oh patient Souls!
that could doe that for them, who shed their blood, which some of us will scarce do for them who have adventured their blood for us!) well then, let the Ancient Father speake out the truth of it — Solennia corum conscientiâ potius quam lasciviâ celebrant;
that could do that for them, who shed their blood, which Some of us will scarce do for them who have adventured their blood for us!) well then, let the Ancient Father speak out the truth of it — Solennia corum conscientiâ potius quam lasciviâ celebrant;
And afterward, speaking of the wild demeanour of the Heathens upon such dayes, grande videlicet ossicium (saies he) they think they have done a great matter by benefires,
And afterwards, speaking of the wild demeanour of the heathens upon such days, Grande videlicet ossicium (Says he) they think they have done a great matter by benefires,
S•ccine exprimitur publicum gaudium, per publicum dedecus? Is it fit thus to expresse publique joy by publique l•wdnesse? Thus much the Father clearly to the very point in hand.
S•ccine exprimitur publicum gaudium, per publicum dedecus? Is it fit thus to express public joy by public l•wdnesse? Thus much the Father clearly to the very point in hand.
as we see by the motions of the lips in laughter, and of some other parts that are fill'd with spirits; from whence proceed ridiculous and mimi•all actions, which are avoyded by the contraction of the spirits. Be masters then of your spirits. Publique civill testimonies of joy and rejoycing are not to be denyed unto men:
as we see by the motions of the lips in laughter, and of Some other parts that Are filled with spirits; from whence proceed ridiculous and mimi•all actions, which Are avoided by the contraction of the spirits. Be Masters then of your spirits. Public civil testimonies of joy and rejoicing Are not to be denied unto men:
c-acp pns12 vvb p-acp dt n2 pp-f dt n2 p-acp n1, cc pp-f d j-jn n2 cst vbr vvn p-acp n2; p-acp c-crq vvi j cc j n2, r-crq vbr vvn p-acp dt n1 pp-f dt n2. vbb n2 av pp-f po22 n2. j j n2 pp-f vvb cc vvg vbr xx pc-acp vbi vvn p-acp n2:
that against v•tious, and debauch'd Persons, your rule for giving obedience to that which hath appointed this for a day of Thanksgiving, and holy rejoycing unto God.
that against v•tious, and debauched Persons, your Rule for giving Obedience to that which hath appointed this for a day of Thanksgiving, and holy rejoicing unto God.
cst p-acp j, cc j-vvn n2, po22 vvi p-acp vvg n1 p-acp d r-crq vhz vvn d p-acp dt n1 pp-f n1, cc j vvg p-acp np1.
Have some respect, I beseech you, to the NONLATINALPHABET, the fortune of this structure: do what you can to secure it against any evill accident, by your Christian NONLATINALPHABET,
Have Some respect, I beseech you, to the, the fortune of this structure: do what you can to secure it against any evil accident, by your Christian,
vhb d n1, pns11 vvb pn22, p-acp dt, dt n1 pp-f d n1: vdi r-crq pn22 vmb p-acp j pn31 p-acp d j-jn n1, p-acp po22 np1,
NONLATINALPHABET Propterea damnatus est Socrates, quia Deos destrucbat: plane olim, id sempe est, veritas odi• est. Tamen cum poenitentia sententiae Athenienses criminatores Socratis postea afflixerint, & imaginem ejus auream in Templo collocarint, rescissa damnatio testimonium Socrati reddidit. Tert. Apolog. c. 14.
Propterea Damnatus est Socrates, quia Gods destrucbat: plane Once, id sempe est, veritas odi• est. Tamen cum Penitence sententiae Athenians criminatores Socratis postea afflixerint, & imaginem His Auream in Templo collocarint, rescissa damnatio testimonium Socrati reddidit. Tert Apology c. 14.
