A sermon preached in Christ's-church, Dublin, on the 23d of October, 1695 being the anniversary thanksgiving for putting an end to the Irish Rebellion, which broke out on that day, 1641 : before the House of Lords / by Henry Lord Bishop of Killaloo.
That the River-Horse taught us how to breath a Vein, and that we are oblig'd to several other Animals for many excellent Discoveries; both in Chirurgery and Physick:
That the River-Horse taught us how to breath a Vein, and that we Are obliged to several other Animals for many excellent Discoveries; both in Chirurgery and Physic:
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Solomon sends us to the Ant, to Preach to us Frugality and Thrift, and a Greater and Wifer than Solomon, to the Serpent and the Dove for Innocence and Wisdom.
Solomon sends us to the Ant, to Preach to us Frugality and Thrift, and a Greater and Wifer than Solomon, to the Serpent and the Dove for Innocence and Wisdom.
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Nay all the Trees, the Plants, and Flowers of the Field, from the Cedars of Lebanon to the Hyssop that springeth out of the Wall, are spoken of by the Holy Pen-Men, who condescending to our Capacities, borrow many handsom Allusions from things, that we are intimately acquainted with, from the Vine and the Fig-Tree, the Thistle and the Thorn;
Nay all the Trees, the Plants, and Flowers of the Field, from the Cedars of Lebanon to the Hyssop that springs out of the Wall, Are spoken of by the Holy Pen-Men, who condescending to our Capacities, borrow many handsome Allusions from things, that we Are intimately acquainted with, from the Vine and the Fig-tree, the Thistle and the Thorn;
the Tragical Story of the day, the horrid Cruelties, Barbarous Murders, and unspeakable Sufferings the poor Protestants groan'd under, might very well have been expected to have been fairly represented to our View:
the Tragical Story of the day, the horrid Cruelties, Barbarous Murders, and unspeakable Sufferings the poor Protestants groaned under, might very well have been expected to have been fairly represented to our View:
When Saul 's Sword against the Amalekites, seem'd to be drawn among us, and to act with that large Commission, to slay both Man and Woman, Infant and Suckling, Ox and Sheep, Camel and Ass, only with this difference, that our implacable Enemies spared not so much as the best of the Sheep and Oxen:
When Saul is Sword against the Amalekites, seemed to be drawn among us, and to act with that large Commission, to slay both Man and Woman, Infant and Suckling, Ox and Sheep, Camel and Ass, only with this difference, that our implacable Enemies spared not so much as the best of the Sheep and Oxen:
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and thought to deserve not only the Encomiums of a Conclave, but the Apostolical Benediction. It may I say be expected, that I should enlarge upon these particulars;
and Thought to deserve not only the Encomiums of a Conclave, but the Apostolical Benediction. It may I say be expected, that I should enlarge upon these particulars;
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That as we delight not in the Effusion of any Mans Blood, so we Sympathize too far with the Sufferings of our Ancestors, to disturb the weary that are at rest, to lay open their Bleeding VVounds, to revive those persuasive Calls to Revenge, those Cries and fearful Screeches which run Parallel to nothing, but that in the Revelation;
That as we delight not in the Effusion of any men Blood, so we Sympathise too Far with the Sufferings of our Ancestors, to disturb the weary that Are At rest, to lay open their Bleeding VVounds, to revive those persuasive Calls to Revenge, those Cries and fearful Screeches which run Parallel to nothing, but that in the Revelation;
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VVe shall therefore proceed according to the Method laid down, and as we insist upon the several parts of the Text, take some notice of the Hypocrisie and Dissimulation of our false Brethren, show you what their Hopes were,
We shall Therefore proceed according to the Method laid down, and as we insist upon the several parts of the Text, take Some notice of the Hypocrisy and Dissimulation of our false Brothers, show you what their Hope's were,
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First, Then we shall consider, the Person, the Hypocrite; the word Hypocrite in its Natural and Genuine Sense, signifies an Actor or a Player, one who upon the Publick Stage personates another, imposes upon the Spectators,
First, Then we shall Consider, the Person, the Hypocrite; the word Hypocrite in its Natural and Genuine Sense, signifies an Actor or a Player, one who upon the Public Stage personates Another, imposes upon the Spectators,
And indeed as the Heathen long since observed, the whole VVorld is a Large Theatre, where the generality of Men do no more than decently represent the Persons they would be thought to be;
And indeed as the Heathen long since observed, the Whole World is a Large Theatre, where the generality of Men do no more than decently represent the Persons they would be Thought to be;
he will make but an awkard Monarch, a rough unaccomplish'd Courtier, and in most Professions, will want many of those Qualifications, which usually polish and recommend a Man, to the good opinion of the mistaken World.
he will make but an awkard Monarch, a rough unaccomplished Courtier, and in most Professions, will want many of those Qualifications, which usually polish and recommend a Man, to the good opinion of the mistaken World.
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But then the word Hypocrite, signifies a Religious Cheat, a Wolf in sheeps cloathing, a Devil in the habit of a Saint, in the Garb of an Angel of Light, one who hath much the colour,
But then the word Hypocrite, signifies a Religious Cheat, a Wolf in Sheep clothing, a devil in the habit of a Saint, in the Garb of an Angel of Light, one who hath much the colour,
He perhaps prostrates himself on the ground, zealously lifts up his hands and eyes towards Heaven, flashes and disciplines himself after the manner of Baal's Priests, cries aloud, smites upon his Brest,
He perhaps prostrates himself on the ground, zealously lifts up his hands and eyes towards Heaven, flashes and disciplines himself After the manner of Baal's Priests, cries aloud, smites upon his Breast,
and yet all this while he is but acting a Part, mimicking the Saint, and giving a lively Representation of an extraordinary Pious and Religious Man. For he is Proud, Impenitent, and Disobedient;
and yet all this while he is but acting a Part, mimicking the Saint, and giving a lively Representation of an extraordinary Pious and Religious Man. For he is Proud, Impenitent, and Disobedient;
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But to shift the Scene, sometimes you may see the Hypocrite in his Penitential Dress, in a hair Shirt, in the habit of a Pilgrim; or in Sackcloath and Ashes:
But to shift the Scene, sometime you may see the Hypocrite in his Penitential Dress, in a hair Shirt, in the habit of a Pilgrim; or in sackcloth and Ashes:
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At other times, you may observe him, hanging down his Head like a Bulrush, sowring and disfiguring his Face, looking indeed like a Man that did afflict his Soul, mortifie his Members,
At other times, you may observe him, hanging down his Head like a Bulrush, souring and disfiguring his Face, looking indeed like a Man that did afflict his Soul, mortify his Members,
and yet the kindness is only designed to himself, and were it not to gratifie his vain glorious Humour, to get the Reputation of being pitiful and tender Hearted.
and yet the kindness is only designed to himself, and were it not to gratify his vain glorious Humour, to get the Reputation of being pitiful and tender Hearted.
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If we look into the Hypocrit's Behaviour, in all other Cases, you never find them, without their little Shifts and Devices, to secure their Credit, without some specious pretences to palliate the blackest of their Crimes;
If we look into the Hypocrite's Behaviour, in all other Cases, you never find them, without their little Shifts and Devices, to secure their Credit, without Some specious pretences to palliate the Blackest of their Crimes;
whereas in deed those great Pretenders to Loyalty, rais'd Armies, coyn'd Money, granted Letters of Reprisal, sent Ambassadors to foreign Princes, invaded and rifled all the choicest and most valuable Jewels of the Crown.
whereas in deed those great Pretenders to Loyalty, raised Armies, coined Money, granted Letters of Reprisal, sent ambassadors to foreign Princes, invaded and rifled all the Choicest and most valuable Jewels of the Crown.
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and the freedom of that which they call their Faith and Religion, and yet at that very time, they enjoy'd such a licentious freedom of all their Superstitions, that if one of their own holy Fathers may be credited, the Frogs in the second Plague of Egypt were not more numerous,
and the freedom of that which they call their Faith and Religion, and yet At that very time, they enjoyed such a licentious freedom of all their Superstitions, that if one of their own holy Father's may be credited, the Frogs in the second Plague of Egypt were not more numerous,
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but it has never been thought any Reflection, either on the Piety, or Charity of the good Catholicks, to shelter their Pride and Ambition, their Malice and Revenge, under the colour of Religion, to counterfeit Christ's Commission, to put his Cross into their Banners,
but it has never been Thought any Reflection, either on the Piety, or Charity of the good Catholics, to shelter their Pride and Ambition, their Malice and Revenge, under the colour of Religion, to counterfeit Christ's Commission, to put his Cross into their Banners,
The Protestants were the first Aggressors, and the Papists not daring to stay at home, Assembled together, purely for the safety of their Lives, and their mutual preservation;
The Protestants were the First Aggressors, and the Papists not daring to stay At home, Assembled together, purely for the safety of their Lives, and their mutual preservation;
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It would be endless to enumerate all the Pretences they made use of, for the advancing of their Cause, the frequent professions of their kindness and affection to their English Neighbours, the deceitful Kisses,
It would be endless to enumerate all the Pretences they made use of, for the advancing of their Cause, the frequent professions of their kindness and affection to their English Neighbours, the deceitful Kisses,
and treacherous Embraces they gave them, the Crocodiles Tears they shed over them, till they had got their Goods and Arms into their Power ▪ the Obliging Distinction they made for some days, between the British Inhabitants, till they had Complemented and Wheedled the Scotch too into the Snare, the breach of all their Articles, the Perfidious Violation of the most Sacred Oaths and Promises,
and treacherous Embraces they gave them, the Crocodiles Tears they shed over them, till they had god their Goods and Arms into their Power ▪ the Obliging Distinction they made for Some days, between the Brit Inhabitants, till they had Complemented and Wheedled the Scotch too into the Snare, the breach of all their Articles, the Perfidious Violation of the most Sacred Oaths and Promises,
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and the many other little Arts and Pious Frauds, their Holy Church at that time especially Legitimated, to Decoy the credulous Protestants into their Nets, till they were miserably betray'd,
and the many other little Arts and Pious Frauds, their Holy Church At that time especially Legitimated, to Decoy the credulous Protestants into their Nets, till they were miserably betrayed,
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Thus if you follow the Hypocrite thro' all the other parts of his Life, the best thing you can say of him is, that he is a good Actor, he treads the Stage handsomly, he pronounces his Words with a Grace,
Thus if you follow the Hypocrite through all the other parts of his Life, the best thing you can say of him is, that he is a good Actor, he treads the Stage handsomely, he pronounces his Words with a Grace,
and speaks his Part admirably well, he has the Garb, the Gesture and Countenance of a very honest Man, of an Israelite indeed, in whom is no Guile, he looks like the Tombs and Monuments of the Dead, which are set off with a great deal of Cost and Charge, appear Beautiful,
and speaks his Part admirably well, he has the Garb, the Gesture and Countenance of a very honest Man, of an Israelite indeed, in whom is no Guile, he looks like the Tombs and Monuments of the Dead, which Are Set off with a great deal of Cost and Charge, appear Beautiful,
take him but into the tiring Room, strip him, and lay aside his Robes, pull off his Mask and Vizard, that Paint and Fucus, which he lays on with so much Art and Cunning, he will then be seen as he is, a deform'd shrivel'd Piece, a miserable Spectacle indeed;
take him but into the tiring Room, strip him, and lay aside his Robes, pull off his Mask and Vizard, that Paint and Fucus, which he lays on with so much Art and Cunning, he will then be seen as he is, a deformed shriveled Piece, a miserable Spectacle indeed;
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He has acquired it may be, a great Estate, Honours, and Preferments, by the appearance of being a good Man, got his Fathers Blessing by the smoothness of his Carriage, sound Favour in the Eyes of his Prince, by Dissimulation and Flattery,
He has acquired it may be, a great Estate, Honours, and Preferments, by the appearance of being a good Man, god his Father's Blessing by the smoothness of his Carriage, found Favour in the Eyes of his Prince, by Dissimulation and Flattery,
and concludes, That the same Arts which have Enabled him to go beyond his Brother, may do him the like Service, in Over-Reaching and Abusing of his God.
and concludes, That the same Arts which have Enabled him to go beyond his Brother, may do him the like Service, in Overreaching and Abusing of his God.
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His constant endeavours have been to set himself handsomly off, to acquire all the outward visible signs of Piety and Holiness, without any regard to the inward purity of his Heart,
His constant endeavours have been to Set himself handsomely off, to acquire all the outward visible Signs of Piety and Holiness, without any regard to the inward purity of his Heart,
tho he had not one Royal Quality or Princely Virtue, nothing of that largeness of Soul, none of those generous and noble Thoughts, which are absolutely necessary to so considerable a Dignity, to so high a Calling:
though he had not one Royal Quality or Princely Virtue, nothing of that largeness of Soul, none of those generous and noble Thoughts, which Are absolutely necessary to so considerable a Dignity, to so high a Calling:
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than He doth, He fasts twice in the week, and makes little or no provision for the flesh, He is nicely Exact in observing all the minutest circumstances of the Law:
than He does, He fasts twice in the Week, and makes little or no provision for the Flesh, He is nicely Exact in observing all the minutest Circumstances of the Law:
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and could wish there were many more such Hypocrites as he is; That all our Leopards would rather conceal their Spots, and our Ethiopians change their Skins,
and could wish there were many more such Hypocrites as he is; That all our Leopards would rather conceal their Spots, and our Ethiopians change their Skins,
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nor made his Heart bend to the severer Precepts of the Gospel, yet for as much as his good deeds, have been transacted in the sight o fall the People,
nor made his Heart bend to the severer Precepts of the Gospel, yet for as much as his good Deeds, have been transacted in the sighed oh fallen the People,
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These may be some of the Reasons, which the Hypocrite gives for the hoes that are in him, These the Reeds on which He loans, the feeble props which shore up his tottering Expectations;
These may be Some of the Reasons, which the Hypocrite gives for the hoes that Are in him, These the Reeds on which He loans, the feeble props which shore up his tottering Expectations;
for after all the poor Apologies he can make for himself, He is in a lost and undone condition, he must be miserable, he and all his hopes must Sink and Perish together,
for After all the poor Apologies he can make for himself, He is in a lost and undone condition, he must be miserable, he and all his hope's must Sink and Perish together,
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But seeing that all his good Works, were done upon no other account, but to be seen of Men that that was the Grand design and drift of all his actions,
But seeing that all his good Works, were done upon no other account, but to be seen of Men that that was the Grand Design and drift of all his actions,
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It is indeed, one of the most terrible Sentences in all the Scriptures, and as the Learned interpret, imports thus much, He has receiv'd all that was due unto him;
It is indeed, one of the most terrible Sentences in all the Scriptures, and as the Learned interpret, imports thus much, He has received all that was due unto him;
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The Hypocrites hopes must Perish, for he provokes & affronts God as much as the most leud and profligate sinner living He professes a great reverence for him, it is part he tells you of his Creed, That God is present every where, that he searches the Heart,
The Hypocrites hope's must Perish, for he provokes & affronts God as much as the most lewd and profligate sinner living He Professes a great Reverence for him, it is part he tells you of his Creed, That God is present every where, that he Searches the Heart,
for without that he might dissemble with Men and Angels, but never du••• entertain one thought of prevaricating with his God, of putting such tricks upon him,
for without that he might dissemble with Men and Angels, but never du••• entertain one Thought of prevaricating with his God, of putting such tricks upon him,
as Michol did upon Saul, of deluding him with an Image, with a Puppet neatly dress'd, in-instead of a David, with a demure formal Saint in the place of a Man after his own Heart, and after his own Will.
as Michal did upon Saul, of deluding him with an Image, with a Puppet neatly dressed, in-instead of a David, with a demure formal Saint in the place of a Man After his own Heart, and After his own Will.
Certainly, this must be a Sin of the very first magnitude God is in Honour concern'd to vindicate Himself, to cut off the hopes of such a wicked wretch, to make so daring a Sinner, a dreadful monument of his Fury and Indignation.
Certainly, this must be a since of the very First magnitude God is in Honour concerned to vindicate Himself, to Cut off the hope's of such a wicked wretch, to make so daring a Sinner, a dreadful monument of his Fury and Indignation.
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But supposing our Hypocrite not Atheistically inclin'd, That he is no stranger to the Principles of Religion, that he believeth in his Heart, that God regardeth not the outward behaviour of any Man,
But supposing our Hypocrite not Atheistically inclined, That he is no stranger to the Principles of Religion, that he Believeth in his Heart, that God Regardeth not the outward behaviour of any Man,
and then let him tell me, what he thinks of his own condition, what ground he has to hope for the Mercy and Favour of God, with whom, he has dealt so basely and unworthily.
and then let him tell me, what he thinks of his own condition, what ground he has to hope for the Mercy and Favour of God, with whom, he has dealt so basely and unworthily.
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Will not his own Heart tell him, that his state is as desperate, as that of the loosest Libertine, will it not sink within him at the approaches of Death.
Will not his own Heart tell him, that his state is as desperate, as that of the loosest Libertine, will it not sink within him At the Approaches of Death.
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The very mention of Hell make him Startle, fancy himself already there, immagine that he smells the Brimstone and sees the Flames flashing in his Face? and then what will become of all his hopes, will not his first Reflections on the place of Torments, fill him with black and melancholy Thoughts,
The very mention of Hell make him Startle, fancy himself already there, imagine that he smells the Brimstone and sees the Flames flashing in his Face? and then what will become of all his hope's, will not his First Reflections on the place of Torments, fill him with black and melancholy Thoughts,
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The Jews tell us that at the general Resurrection, every body shall be forgiven, but Men of Gibeon; those vile Hypocrites, who with their old clouted Shoes,
The jews tell us that At the general Resurrection, every body shall be forgiven, but Men of Gibeon; those vile Hypocrites, who with their old clouted Shoes,
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and ragged Apparel impos'd upon their Governour Joshua, But if we suspect their Authority, Christ himself assures us, He who cannot lye has told told us, that Hypocrites have a place of their own, a Portion that do's properly belong to them, where there is nothing but weeping and gnashing of Teeth.
and ragged Apparel imposed upon their Governor joshua, But if we suspect their authority, christ himself assures us, He who cannot lie has told told us, that Hypocrites have a place of their own, a Portion that do's properly belong to them, where there is nothing but weeping and gnashing of Teeth.
He thunders out wo after wo against them, no less than eight times in the 23d Chapter of St. Matt. And if Pharo 's Dream was doubled unto him, to shew that the thing was Established,
He Thunders out woe After woe against them, no less than eight times in the 23d Chapter of Saint Matt. And if Pharo is Dream was doubled unto him, to show that the thing was Established,
That they should receive some special Mark of his just Resentments and Displeasure, that they should for ever lye down in their shame and cover themselves with their own Confusion, that they and even all their better hopes should unavoidably Perish.
That they should receive Some special Mark of his just Resentments and Displeasure, that they should for ever lie down in their shame and cover themselves with their own Confusion, that they and even all their better hope's should avoidable Perish.
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And now as for the more particular hopes and expectations of our arbarous and inhumane Enemies, indeed they promis'd themselves to do a very great and glorious Work, to kill and take possession of all;
And now as for the more particular hope's and Expectations of our arbarous and inhumane Enemies, indeed they promised themselves to do a very great and glorious Work, to kill and take possession of all;
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To suppress our Religion, and Establish their Idolatrous Worship, to wrest the Sword out of his Majesties Hands, to make themselves absolute Masters of this Countrey and set up a King of their own;
To suppress our Religion, and Establish their Idolatrous Worship, to wrest the Sword out of his Majesties Hands, to make themselves absolute Masters of this Country and Set up a King of their own;
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and when they were well flesh'd and blooded, they made no doubt of Transporting ▪ their victorious Arms into England, of making that Kingdom such another Shambles,
and when they were well fleshed and blooded, they made no doubt of Transporting ▪ their victorious Arms into England, of making that Kingdom such Another Shambles,
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How far those Instruments of Cruelty, might have prevail'd, to what a height they might have swell'd the Rivers of that Land too with blood, had not an over ruling Providence interpos'd and stay'd their hands, who in three Months had turn'd this Island of Saints into a Wilderness of ravening Woles;
How Far those Instruments of Cruelty, might have prevailed, to what a height they might have swelled the rivers of that Land too with blood, had not nias over ruling Providence interposed and stayed their hands, who in three Months had turned this Island of Saints into a Wilderness of ravening Woles;
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Their hopes were in agreat measure Bafled and Defeated, and we have yet a Gracious King, a Nursing Father to the same Church, they then made such Havock of,
Their hope's were in agreat measure Baffled and Defeated, and we have yet a Gracious King, a Nursing Father to the same Church, they then made such Havoc of,
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And for those great Incendiaries and Promoters of that unnatural Rebellion, those Blood thirsty and Deceitful Men, who would not that the English Monarchs should Reign over them;
And for those great Incendiaries and Promoters of that unnatural Rebellion, those Blood thirsty and Deceitful Men, who would not that the English Monarchs should Reign over them;
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and truly bear Witness, that they allow the Deeds of their Fathers, what can become of all their Hopes, either in this World or in that which is to come? God forbid that we should prescribe any Bounds to his Infinite Goodness and Mercy,
and truly bear Witness, that they allow the deeds of their Father's, what can become of all their Hope's, either in this World or in that which is to come? God forbid that we should prescribe any Bounds to his Infinite goodness and Mercy,
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but without true and unfeigned Repentance, we may without breach of Charity Conclude, That they who have been Saints only in shew, shall be sav'd only in appearance, that their Expectations are all mere Notion;
but without true and unfeigned Repentance, we may without breach of Charity Conclude, That they who have been Saints only in show, shall be saved only in appearance, that their Expectations Are all mere Notion;
But let us who have better Principles be perswaded to act honestly and sincerely in all things, to let our Thoughts be always agreeable to our Words, our words consistent with our actions, to retrieve again if possible, that plainness and openness of Heart, which a few years ago seemed to be the best part of our Tempers and Constitutions, to take care, that there be no secret Hipocrisy lurking in our Hearts, nothing of Judas his design, mixt with our concerns,
But let us who have better Principles be persuaded to act honestly and sincerely in all things, to let our Thoughts be always agreeable to our Words, our words consistent with our actions, to retrieve again if possible, that plainness and openness of Heart, which a few Years ago seemed to be the best part of our Tempers and Constitutions, to take care, that there be no secret Hypocrisy lurking in our Hearts, nothing of Judas his Design, mixed with our concerns,
That so we may at the last hear the Musick of that blessed Euge. Well done Good and Faithful Servants, enter you into the joy of your Master, Amen and Amen. FINIS.
That so we may At the last hear the Music of that blessed Euge. Well done Good and Faithful Servants, enter you into the joy of your Master, Amen and Amen. FINIS.
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