A sermon preached at Balderton March 27. 1646. Being a day of humiliation thorow-out the whole army before Newark. / By Robert Ram minister of Spalding in Lincolnshire, and chaplaine to Colonell Rossiter.
In this Chapter we have mention of three sorts of men converted to the grace of God by the Ministery of John Baptist, as unlikely to be wrought upon as any in the world: First, The common people, vers.
In this Chapter we have mention of three sorts of men converted to the grace of God by the Ministry of John Baptist, as unlikely to be wrought upon as any in the world: First, The Common people, vers.
But such is the unlimited power of the grace of God, and such is the infinite mercy of Heaven, that even these ignorant people, these heathenish Publicanes, these barbarous Souldiers are converted to goodnesse, and received to mercy.
But such is the unlimited power of the grace of God, and such is the infinite mercy of Heaven, that even these ignorant people, these Heathenish Publicans, these barbarous Soldiers Are converted to Goodness, and received to mercy.
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O 'tis a hopefull thing and a comfortable signe when men will be asking Questions of this kinde, 'tis an argument that there is something of God in their hearts,
O it's a hopeful thing and a comfortable Signen when men will be asking Questions of this kind, it's an argument that there is something of God in their hearts,
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Iohn doth not bid them, Lay downe their Armes and give over that calling, he gives not the least intimation of any unlawfulnesse in this military profession,
John does not bid them, Lay down their Arms and give over that calling, he gives not the least intimation of any unlawfulness in this military profession,
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but onely hints at the usuall miscarriages that martiall men are prone to, and labours to regulate these new converted Souldiers, instructing them how they should behave themselves in this calling.
but only hints At the usual miscarriages that martial men Are prove to, and labours to regulate these new converted Soldiers, instructing them how they should behave themselves in this calling.
but no where spoken against or forbidden either in the old or new Testament. Christ commends the Centurions Faith in the Gospell, but speaks nothing against his calling.
but no where spoken against or forbidden either in the old or new Testament. christ commends the Centurions Faith in the Gospel, but speaks nothing against his calling.
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The other Centurion mentioned Acts 10.1, 2. hath an Angell and an Apostle sent to him to instruct him fully in the way of salvation but not a syllable against his military profession;
The other Centurion mentioned Acts 10.1, 2. hath an Angel and an Apostle sent to him to instruct him Fully in the Way of salvation but not a syllable against his military profession;
for defending of Rights and Liberties, for the preserving and maintenance of Religion, for bringing of offendors to Justice: Saint Paul saith, Rom. 13.4. That the Magistrate bears not the Sword in vain, but the Civill Sword many times would be vaine and uselesse without the help of the Military Sword, Jer. 48.10.
for defending of Rights and Liberties, for the preserving and maintenance of Religion, for bringing of offenders to justice: Saint Paul Says, Rom. 13.4. That the Magistrate bears not the Sword in vain, but the Civil Sword many times would be vain and useless without the help of the Military Sword, Jer. 48.10.
as of Davids Worthies, 2 Sam. 23. Of the Governours of Israel, My heart is towards the Governours of Israel, that offered themselves willingly amongst the people;
as of Davids Worthies, 2 Sam. 23. Of the Governors of Israel, My heart is towards the Governors of Israel, that offered themselves willingly among the people;
and he himself that was called the friend of God, and the father of the faithfull, marched in the head of them in that Expedition against Amraphel, &c. Gen. 14.14, 15. Ioshua was a gracious man, and a renowned Warrier:
and he himself that was called the friend of God, and the father of the faithful, marched in the head of them in that Expedition against Amraphel, etc. Gen. 14.14, 15. Ioshua was a gracious man, and a renowned Warrior:
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David a man after Gods heart, yet a man of Warre: That Centurian, whose faith Christ so magnified, Matth. 8.10. was a Captaine over a hundred Souldiers;
David a man After God's heart, yet a man of War: That Centurion, whose faith christ so magnified, Matthew 8.10. was a Captain over a hundred Soldiers;
And so was Cornelius, Act. 10.1, 2. yet highly commended for devotion and godlinesse. The Apostle speaks of some of whom the World was not worthy, Hebr. 11.38. and before 34. That they were valiant in fight, and turned to flight the Armies of the Aliens.
And so was Cornelius, Act. 10.1, 2. yet highly commended for devotion and godliness. The Apostle speaks of Some of whom the World was not worthy, Hebrew 11.38. and before 34. That they were valiant in fight, and turned to flight the Armies of the Aliens.
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And JEHOVAH TZEBAOTH, The Lord of Hosts, is one of the most frequent attributes that God is set out by in the Scripture, which is as much as to say, As the Lord of Armies, and implyes, that he commands in chiefe,
And JEHOVAH TZEBAOTH, The Lord of Hosts, is one of the most frequent attributes that God is Set out by in the Scripture, which is as much as to say, As the Lord of Armies, and Implies, that he commands in chief,
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The righteous is bold as a Lyon, Prov. 28.1. The word Geber, Psal. 37.23. translated a good man, signifies also a strong man, importing, that a good man and a strong man is all one;
The righteous is bold as a lion, Curae 28.1. The word Geber, Psalm 37.23. translated a good man, signifies also a strong man, importing, that a good man and a strong man is all one;
they will be sure of a good Cause, they will not draw their Sword against God or his People, (as our Enemies now do:) The War must be well warranted that they engage themselves in;
they will be sure of a good Cause, they will not draw their Sword against God or his People, (as our Enemies now do:) The War must be well warranted that they engage themselves in;
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They dare not do any violence or wrong, nor accuse any man falsly, they will be contented with their Wages, &c. 4 God will undoubtedly blesse and prosper both the councels and actions of a good man;
They Dare not do any violence or wrong, nor accuse any man falsely, they will be contented with their Wages, etc. 4 God will undoubtedly bless and prosper both the Counsels and actions of a good man;
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But it is objected by some, That Christ Mat. 5.29. commands his Disciples, That they should not resist evill, &c. from which place they infer, That it is utterly unlawfull for Christians, in any case whatsoever, to be Souldiers.
But it is objected by Some, That christ Mathew 5.29. commands his Disciples, That they should not resist evil, etc. from which place they infer, That it is utterly unlawful for Christians, in any case whatsoever, to be Soldiers.
Answ. To this I answer, That Christ there speaks onely against private revenging of our selves upon those that do us wrong, not forbidding publike Justice to be done upon wrong-doers,
Answer To this I answer, That christ there speaks only against private revenging of our selves upon those that do us wrong, not forbidding public justice to be done upon wrongdoers,
Deut. 13.12, 13, 14, 15. where the expresse command of God is, That if any shall withdraw the people to serve other Gods, such should be smitten with the Sword, and utterly destroyed.
Deuteronomy 13.12, 13, 14, 15. where the express command of God is, That if any shall withdraw the people to serve other God's, such should be smitten with the Sword, and utterly destroyed.
Againe, Iosh. 22.11, 12. All Israel gathered themselves together as one man, to go up to Warre against the Tribes of Ruben, Gad, &c. for setting up an Altar beyond Iordan, contrary to Gods command.
Again, Joshua 22.11, 12. All Israel gathered themselves together as one man, to go up to War against the Tribes of Reuben, Gad, etc. for setting up an Altar beyond Iordan, contrary to God's command.
This may be further cleered by these Reasons: 1. Religion is the glory of a Nation. 1 Sam. 4.22. And she said, The glory is departed from Israel, for the Ark of God is taken:
This may be further cleared by these Reasons: 1. Religion is the glory of a nation. 1 Sam. 4.22. And she said, The glory is departed from Israel, for the Ark of God is taken:
You have a fearfull doome against newtrality, Iudg. 5.23. Rev 3.16. And wrath is upon them from the Lord that do help Gods Enemies against him, 2 Chron. 19.2. 2 Nature cals upon us, and bids us defend our selves from theeves and cut-throats:
You have a fearful doom against neutrality, Judges 5.23. Rev 3.16. And wrath is upon them from the Lord that do help God's Enemies against him, 2 Chronicles 19.2. 2 Nature calls upon us, and bids us defend our selves from thieves and cutthroats:
and shall we make no resistance? May Beasts, Birds, and Wormes, by their provision and instinct of nature, defend themselves from injury, and shall not Christians?
and shall we make no resistance? May Beasts, Birds, and Worms, by their provision and instinct of nature, defend themselves from injury, and shall not Christians?
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By the highest powers I meane the Parliament, which, according to the constitution of our Government here in England, hath the most Soveraigne power over us:
By the highest Powers I mean the Parliament, which, according to the constitution of our Government Here in England, hath the most Sovereign power over us:
and the command is, That every sould should be subject to the Higher Powers, Rom. 13.1.2.5. even for conscience sake, and as they would avoid damnation.
and the command is, That every should should be Subject to the Higher Powers, Rom. 13.1.2.5. even for conscience sake, and as they would avoid damnation.
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and quit our selves like men, like fellow-Citizens, like Brethren, against the Common Enemy; for the divisions of Ruben there were great thoughts of heart, Iudg. 5.15.
and quit our selves like men, like fellow-Citizens, like Brothers, against the Common Enemy; for the divisions of Reuben there were great thoughts of heart, Judges 5.15.
This may both awaken and incourage every one that would be accounted a Member of this Church in England, to come forth and joyne with his Brethren, to the uttermost of his ability.
This may both awaken and encourage every one that would be accounted a Member of this Church in England, to come forth and join with his Brothers, to the uttermost of his ability.
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2 Your Cause is good, for it is Gods, you fight the Lords Battels, you are ingaged in a businesse that doth mightily concerne Gods glory and his Churches good.
2 Your Cause is good, for it is God's, you fight the lords Battles, you Are engaged in a business that does mightily concern God's glory and his Churches good.
What multitudes of glorious Victories have we been crowned withall, in the compasse of a few Moneths? the like hath hardly been known in any age of the World.
What Multitudes of glorious Victories have we been crowned withal, in the compass of a few Months? the like hath hardly been known in any age of the World.
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then of Gods Power and Truth, for if God be able, and his Word true, your Enemies are undone men, Zeph. 3.19. And no weapon that is formed against his people, shall prosper. Isa. 54.17. Our help standeth in the name of the Lord, he hath been with us, and he will be with us;
then of God's Power and Truth, for if God be able, and his Word true, your Enemies Are undone men, Zephaniah 3.19. And no weapon that is formed against his people, shall prosper. Isaiah 54.17. Our help Stands in the name of the Lord, he hath been with us, and he will be with us;
and indeed wofull experience tels us, even in our times, that these are the too usuall practises of Souldiers, which Iohn labours to rectifie and reforme in them.
and indeed woeful experience tells us, even in our times, that these Are the too usual practises of Soldiers, which John labours to rectify and reform in them.
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Read for this purpose, Deut. 23.9. When the Host goeth forth against thine Enemies, then keep thee from every wicked thing, Whatever they were or did before, they should be sure then to forbear all wickednesse, that so the Lord might go forth with them and blesse them.
Read for this purpose, Deuteronomy 23.9. When the Host Goes forth against thine Enemies, then keep thee from every wicked thing, Whatever they were or did before, they should be sure then to forbear all wickedness, that so the Lord might go forth with them and bless them.
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And in the 14. Verse of that Chapter, Moses gives some reasons why Camps and Armies should be holy. 1. The Lord thy God walketh in the midst of thy Campe, he can soon see what is amisse then in our Quarters:
And in the 14. Verse of that Chapter, Moses gives Some Reasons why Camps and Armies should be holy. 1. The Lord thy God walks in the midst of thy Camp, he can soon see what is amiss then in our Quarters:
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It will not excuse a Souldier another day to plead That it is usuall amongst Souldiers to be drunk, to sweare, to plunder, &c. Certainly Almighty God will not be so answered;
It will not excuse a Soldier Another day to plead That it is usual among Soldiers to be drunk, to swear, to plunder, etc. Certainly Almighty God will not be so answered;
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3 Souldiers of all men are in continuall danger of death, they have vitant in manibus, mortem in oculis, their lives in their hands, and death in their eye:
3 Soldiers of all men Are in continual danger of death, they have vitant in manibus, mortem in oculis, their lives in their hands, and death in their eye:
and how casuall your lives are at all times, but specially when you go upon any service, you would be more carefull to keep your selves from wickednesse, you would be more diligent to make your peace with God, you would not sqander away your time so prodigally as many of you do, you would not dare to be such as many of you are.
and how casual your lives Are At all times, but specially when you go upon any service, you would be more careful to keep your selves from wickedness, you would be more diligent to make your peace with God, you would not sqander away your time so prodigally as many of you do, you would not Dare to be such as many of you Are.
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alas, what are Armies and Preparations, without the Lords blessing? let men be never so skilfull, never so couragious, never so well furnished with all the Instruments of War,
alas, what Are Armies and Preparations, without the lords blessing? let men be never so skilful, never so courageous, never so well furnished with all the Instruments of War,
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or blunt the Enemies Sword? Can such godlesse wretches, as provoke God daily by their abominations, hope that he should be any waies helpfull to them? The Lord may make use of such men, to serve his providence, as he doth of Divels,
or blunt the Enemies Sword? Can such godless wretches, as provoke God daily by their abominations, hope that he should be any ways helpful to them? The Lord may make use of such men, to serve his providence, as he does of Devils,
5 Souldiers are Instruments of Justice, a kinde of Magistrates, the Sword is put into their hands to bring those to justice and condign punishment, which the civill Magistrate could not reach:
5 Soldiers Are Instruments of justice, a kind of Magistrates, the Sword is put into their hands to bring those to Justice and condign punishment, which the civil Magistrate could not reach:
for men that are guilty themselves of violence and wickednesse, to be imployed in the punishing and reforming of the same faults in others, is not like to be well.
for men that Are guilty themselves of violence and wickedness, to be employed in the punishing and reforming of the same Faults in Others, is not like to be well.
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had I not better hopes of this, yea, did I not know, that there are some amongst us, both Commanders and others, that do truly feare God, I should withdraw my self from this Service,
had I not better hope's of this, yea, did I not know, that there Are Some among us, both Commanders and Others, that do truly Fear God, I should withdraw my self from this Service,
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we have been twice already foiled here, and have been made to turne our backs upon our Enemies, God grant our wickednesse (which truly is great enough) cause not the Lord to blast our Designe the third time? let me tell you, that the sinfulnesse of our Souldiers may cause us to feare the worst.
we have been twice already foiled Here, and have been made to turn our backs upon our Enemies, God grant our wickedness (which truly is great enough) cause not the Lord to blast our Design the third time? let me tell you, that the sinfulness of our Soldiers may cause us to Fear the worst.
and what can be expected from a company of cowards, whose guilty consciences will make them feare that every Bullet will be their Mittimus to Hell? Secondly, Godlesse men are not likely Instruments for God to worke by,
and what can be expected from a company of cowards, whose guilty Consciences will make them Fear that every Bullet will be their Mittimus to Hell? Secondly, Godless men Are not likely Instruments for God to work by,
for the sin of one Achan. Iosh. 7. What may we feare, when we have many plundering Achans, multitudes of blasphemers, numbers of beastly Drunkards in our Armies? It is enough to make God forsake our Tenths,
for the since of one achan. Joshua 7. What may we Fear, when we have many plundering Achans, Multitudes of blasphemers, numbers of beastly Drunkards in our Armies? It is enough to make God forsake our Tenths,
Ʋse 1. This in the first place serves to reprove those (as well Commanders as Common Souldiers) that do not conform themselves to the rule of this Doctrine;
Ʋse 1. This in the First place serves to reprove those (as well Commanders as Common Soldiers) that do not conform themselves to the Rule of this Doctrine;
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it is very sad and lamentable, that men, Christians, fighting and dying men, Souldiers ingaged in this Cause, the best and noblest that ever men were imployed in,
it is very sad and lamentable, that men, Christians, fighting and dying men, Soldiers engaged in this Cause, the best and Noblest that ever men were employed in,
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Are horrid Oaths, swinish Drunkennesse, shamefull filthinesse, and violent oppressions, with many other grosse impieties, suitable to such a Cause as ours is,
are horrid Oaths, swinish drunkenness, shameful filthiness, and violent oppressions, with many other gross impieties, suitable to such a Cause as ours is,
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That such ungodly Souldiers will increase our misery, rather then help us in them, for certainly they do but more and more inflame the wrath of Heaven against us,
That such ungodly Soldiers will increase our misery, rather then help us in them, for Certainly they do but more and more inflame the wrath of Heaven against us,
A Campe should be a Schoole of vertue, wherein men should learne and practise fortitude, chastity, sobriety, holinesse, &c. 2 Sin is so farre from breeding of good blood, and making men valiant, that nothing doth more uncourage men;
A Camp should be a School of virtue, wherein men should Learn and practise fortitude, chastity, sobriety, holiness, etc. 2 since is so Far from breeding of good blood, and making men valiant, that nothing does more uncourage men;
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as the Marginall note hath it. That you may be perswaded to this, consider; 1 That Almighty God hates violence, Psal. 11.5. 2 That grace abhors all such actions.
as the Marginal note hath it. That you may be persuaded to this, Consider; 1 That Almighty God hates violence, Psalm 11.5. 2 That grace abhors all such actions.
Take heed of making offenders of innocent men, raise no slanders upon your superiours, wrong not your fellow Souldiers by false reports: Now against this evill consider;
Take heed of making offenders of innocent men, raise no slanders upon your superiors, wrong not your fellow Soldiers by false reports: Now against this evil Consider;
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1 That a mans good name is very precious. 2 That 'tis extreme injustice to accuse any man falsly, Prov. 25.18. 3 That though a Souldier may outface a poore man, yet can he not outface God.
1 That a men good name is very precious. 2 That it's extreme injustice to accuse any man falsely, Curae 25.18. 3 That though a Soldier may outface a poor man, yet can he not outface God.
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This prohibits mutining, plundring, detayning of Pay by Officers, any kinde of fraud, improvidence, and profusenesse, &c. Now to perswade this consider,
This prohibits Mutinying, plundering, detaining of Pay by Officers, any kind of fraud, improvidence, and profuseness, etc. Now to persuade this Consider,
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You know it was desired and appointed by the Honourable Committee, and our worthy Commanders, that this day should be set apart for the whole Army to seeke God in a solemn way of Humiliation,
You know it was desired and appointed by the Honourable Committee, and our worthy Commanders, that this day should be Set apart for the Whole Army to seek God in a solemn Way of Humiliation,
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And now that we may ingage the Lord of Hosts to take our parts, and to prosper our work in hand, let me tell you, that there are three things chiefly required of us all,
And now that we may engage the Lord of Hosts to take our parts, and to prosper our work in hand, let me tell you, that there Are three things chiefly required of us all,
so that as this is our businesse to day, so should we make our most earnest requests to the Lord, that he would blesse our Army, our Counsels, our Preparations, and our undertakings:
so that as this is our business to day, so should we make our most earnest requests to the Lord, that he would bless our Army, our Counsels, our Preparations, and our undertakings:
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