Samuel in sackcloth: or, A sermon assaying to restrain our bitter animosities, and commending a spirit of moderation, and right consittution of soul and behaviour towards our brethren. Upon I Samuel 15.35. By S.S.
THis Chapter presents us with the lively draught of a good Subject, and a faithful Minister, appearing both with an excellent lustre, in one Samuel; concerning whom I cannot but note,
THis Chapter presents us with the lively draught of a good Subject, and a faithful Minister, appearing both with an excellent lustre, in one Samuel; Concerning whom I cannot but note,
in sparing what God had determined to the sword. 3 Samuel reproving and threatning Saul for his disobedience. 4 Saul repenting and worshipping God. 5 Samuel executing what Saul had left undone. 6 Samuel and Saul parting, in the two last verses.
in sparing what God had determined to the sword. 3 Samuel reproving and threatening Saul for his disobedience. 4 Saul repenting and worshipping God. 5 Samuel executing what Saul had left undone. 6 Samuel and Saul parting, in the two last Verses.
hee went no more on purpose to instruct him, counsel him, or advise him (for hee afterwards saw him accidentally at Naioth in Ramah, chap. 19. 24.) whilst hee lived.
he went no more on purpose to instruct him, counsel him, or Advice him (for he afterwards saw him accidentally At Naioth in Ramah, chap. 19. 24.) while he lived.
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I might here observe by the way, That Gods Ministers may prudentially absent themselves from the houses of wicked and disobedient persons, discountenance them,
I might Here observe by the Way, That God's Ministers may prudentially absent themselves from the houses of wicked and disobedient Persons, discountenance them,
Thus the Apostle exhorts the godly Thessalenians to estrange themselves from the disobedient, that they might bee ashamed, 2 Thes. 3. 14. And Samuel here would not be familiar with him, from whom God had estranged himself;
Thus the Apostle exhorts the godly Thessalenians to estrange themselves from the disobedient, that they might be ashamed, 2 Thebes 3. 14. And Samuel Here would not be familiar with him, from whom God had estranged himself;
hee refused to turn again with him to worship, vers. 26. he visited him no more, vers. ult. Samuel came no more to see Saul until the day of his death — Nevertheless Samuel mourned for Saul.
he refused to turn again with him to worship, vers. 26. he visited him no more, vers. ult. Samuel Come no more to see Saul until the day of his death — Nevertheless Samuel mourned for Saul.
In which words observe 1 An Action, Mourned. 2 The Agent, Samuel. 3 The Object, Saul. 4 The Modification of the Action, exprest in the word [ Nevertheless ] Nevertheless Samuel mourned for Saul.
In which words observe 1 an Actium, Mourned. 2 The Agent, Samuel. 3 The Object, Saul. 4 The Modification of the Actium, expressed in the word [ Nevertheless ] Nevertheless Samuel mourned for Saul.
Before I discourse particularly of the parts of the Text, I must necessarily answer a Question, upon the Answer to which the whole following discourse must depend, viz. Quest.
Before I discourse particularly of the parts of the Text, I must necessarily answer a Question, upon the Answer to which the Whole following discourse must depend, viz. Quest.
as appears by the 11, and 12, verses) My cloathing was sack-cloth, I humbled my soul with fasting, I bowed down heavily, as one that mourneth for his Mother.
as appears by the 11, and 12, Verses) My clothing was Sackcloth, I humbled my soul with fasting, I bowed down heavily, as one that Mourneth for his Mother.
And the Learned Ravanellus (in voce Luctus) saying, that wee ought to mourn for the miseries of others, commends this of Samuel for an example, who mourned for Saul, as it is in my Text:
And the Learned Ravanellus (in voce Luctus) saying, that we ought to mourn for the misery's of Others, commends this of Samuel for an Exampl, who mourned for Saul, as it is in my Text:
but now hee thought hee had mourned enough, therefore hee takes him off, How long wilt thou mourn for Saul? God would not indeed have us exceed in our mourning,
but now he Thought he had mourned enough, Therefore he Takes him off, How long wilt thou mourn for Saul? God would not indeed have us exceed in our mourning,
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And therefore (if wee observe it) God seems to take him off from mourning, that hee might be fit to go about his work, chap. 16. 1. Fill thine horn with Oyl, go, I will send thee, &c. And happily this might be one reason,
And Therefore (if we observe it) God seems to take him off from mourning, that he might be fit to go about his work, chap. 16. 1. Fill thine horn with Oil, go, I will send thee, etc. And happily this might be one reason,
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Answ. 3 God doth in some particular cases forbid the doing of things that are otherwise lawful, the performance of things that are in themselves duties.
Answer 3 God does in Some particular cases forbid the doing of things that Are otherwise lawful, the performance of things that Are in themselves duties.
Hee doth not only forbid many things which are in themselves indifferent, as 1 King. 13. 17. Act. 15. 29. But it is also his prerogative to dispence with his own commands,
He does not only forbid many things which Are in themselves indifferent, as 1 King. 13. 17. Act. 15. 29. But it is also his prerogative to dispense with his own commands,
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As for example, prayer is a duty, nay the Apostle exhorts, that prayer and intercession bee made for all men, 1 Tim. 2. 1. And yet in a particular case God forbids the Prophet to pray for the people, Jer. 7. 16. 11. 14. & 14. 11. The like prohibition hee gives Moses, Exod. 32. 10. To repay what is borrowed, is a moral duty, Rom. 13. 8. Owe no man any thing, &c. And yet upon occasion God dispenses with this duty,
As for Exampl, prayer is a duty, nay the Apostle exhorts, that prayer and Intercession be made for all men, 1 Tim. 2. 1. And yet in a particular case God forbids the Prophet to pray for the people, Jer. 7. 16. 11. 14. & 14. 11. The like prohibition he gives Moses, Exod 32. 10. To repay what is borrowed, is a moral duty, Rom. 13. 8. Owe no man any thing, etc. And yet upon occasion God dispenses with this duty,
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and commands the Israelites to borrow Jewels of the Egyptians, and not to restore them, Exod. 3. 22. Not that wee may dispense with our duties at our own pleasure,
and commands the Israelites to borrow Jewels of the egyptians, and not to restore them, Exod 3. 22. Not that we may dispense with our duties At our own pleasure,
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So that notwithstanding God did afterwards prohibit Samuel to mourn for Saul, yet wee may safely conclude, that till then, hee did well to mourn for him.
So that notwithstanding God did afterwards prohibit Samuel to mourn for Saul, yet we may safely conclude, that till then, he did well to mourn for him.
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1 Let us consider the Agent, Samuel. And wee may consider him under these notions. 1 Samuel, an holy, gracious man, a man full of the Spirit of God, mourned.
1 Let us Consider the Agent, Samuel. And we may Consider him under these notions. 1 Samuel, an holy, gracious man, a man full of the Spirit of God, mourned.
Some new lights, men pretending to a great Gospel-Spirit, preach nothing but priviledges, practise nothing but joy and spiritual rejoycing, saying, It is for low spirits, weak, puny Christians to lye mourning,
some new lights, men pretending to a great Gospel-spirit, preach nothing but privileges, practise nothing but joy and spiritual rejoicing, saying, It is for low spirits, weak, puny Christians to lie mourning,
For I am sure our Saviour pronounces a blessing upon Gospel-mourners, Mat. 5. 4. And I also know, that the most gracious spirits, have been ever the most tender,
For I am sure our Saviour pronounces a blessing upon Gospel-mourners, Mathew 5. 4. And I also know, that the most gracious spirits, have been ever the most tender,
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Moses the familiar friend of God, who was faithful in all his house, though of a great and gracious spirit, mourned over the stiff-necked, hardhearted,
Moses the familiar friend of God, who was faithful in all his house, though of a great and gracious Spirit, mourned over the Stiffnecked, hardhearted,
Elijah was a man full of the Spirit of the Lord, and yet full of complaints for the Idolatry and backslidings of the people, 1 King. 19. 10. David was a man after Gods own heart,
Elijah was a man full of the Spirit of the Lord, and yet full of complaints for the Idolatry and backslidings of the people, 1 King. 19. 10. David was a man After God's own heart,
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Hee wrings his hands, and fqueezes his eyes, nay, and drains his very soul too for tears, all up and down his Prophecie, especially, chap. 4. 19. 9. 1, 2. 13. 17. Nay, hee mourns bitterly for the desolation of Moab, a rebellious, uncircumcised people, Jer. 48. 31, 32. Paul a man of a Gospel-spirit,
He wrings his hands, and fqueezes his eyes, nay, and drains his very soul too for tears, all up and down his Prophecy, especially, chap. 4. 19. 9. 1, 2. 13. 17. Nay, he mourns bitterly for the desolation of Moab, a rebellious, uncircumcised people, Jer. 48. 31, 32. Paul a man of a Gospel-spirit,
and otherwise of a great and undaunted spirit, thinks, that mourning for the sinful and impenitent, was a duty suitable enough to his spirit, 2 Cor. 12. ult. Wee may learn from the example of holy Samuel mourning for Saul, that mourning is not an exercise unbecoming the most gracious spirits.
and otherwise of a great and undaunted Spirit, thinks, that mourning for the sinful and impenitent, was a duty suitable enough to his Spirit, 2 Cor. 12. ult. we may Learn from the Exampl of holy Samuel mourning for Saul, that mourning is not an exercise unbecoming the most gracious spirits.
2 Samuel a man mighty in prayer, mourned for Saul. Hee was so mighty in prayer with God, that when God would express a man prevalent in prayer, hee uses Samuels name, to signifie him by, Jer. 15. 1. Though Moses and Samuel stood before mee,
2 Samuel a man mighty in prayer, mourned for Saul. He was so mighty in prayer with God, that when God would express a man prevalent in prayer, he uses Samuels name, to signify him by, Jer. 15. 1. Though Moses and Samuel stood before me,
Samuel mourned for Saul. It is observable, That the servants of God who have been most strong in prayer, have rarely improv'd their interest at the Throne of grace against any, no not their enemies.
Samuel mourned for Saul. It is observable, That the Servants of God who have been most strong in prayer, have rarely improved their Interest At the Throne of grace against any, no not their enemies.
as you may see in his behaviour upon occasion of Shimei 's cursing, 2 Sam. 16. 10. This was the spirit of holy Stephen, who was so full of the Holy Ghost, Act. 7. 60. Instead of putting up imprecations of wrath against them, hee deprecates the wrath that might justly have fallen upon them, saying, Lord lay not this sin to their charge.
as you may see in his behaviour upon occasion of Shimei is cursing, 2 Sam. 16. 10. This was the Spirit of holy Stephen, who was so full of the Holy Ghost, Act. 7. 60. Instead of putting up imprecations of wrath against them, he deprecates the wrath that might justly have fallen upon them, saying, Lord lay not this since to their charge.
This spirit was in our blessed Saviour, Mat. 26. 53, 54. Luk. 23. 34. and 9. 54, 55. And this spirit hee commends to all his, Mat. 5. 44. True indeed, sometimes wee finde the servants of God ready to pray against their enemies, in Scripture;
This Spirit was in our blessed Saviour, Mathew 26. 53, 54. Luk. 23. 34. and 9. 54, 55. And this Spirit he commends to all his, Mathew 5. 44. True indeed, sometime we find the Servants of God ready to pray against their enemies, in Scripture;
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every one will admire thee, but who can imitate thee? oh labour wee all to bee ashamed of our selves, that one and the same hatred is so apt to comprehend the man with the manners;
every one will admire thee, but who can imitate thee? o labour we all to be ashamed of our selves, that one and the same hatred is so apt to comprehend the man with the manners;
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and for the future to imitate holy David, who although hee was offended at a persecuting Saul, yet lamented a dying Saul; and good Samuel, who although hee rejected a sinning Saul, vers. 26. yet mourned for a rejected Saul, vers. 35. — Nevertheless Samuel mourned for Saul.
and for the future to imitate holy David, who although he was offended At a persecuting Saul, yet lamented a dying Saul; and good Samuel, who although he rejected a sinning Saul, vers. 26. yet mourned for a rejected Saul, vers. 35. — Nevertheless Samuel mourned for Saul.
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although you like him not standing, yet pity him falling, mourn for his fall: Although you bee troubled at his manners, yet delight not in his troubles.
although you like him not standing, yet pity him falling, mourn for his fallen: Although you be troubled At his manners, yet delight not in his Troubles.
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It is the manner of many ignoble, unchristian, and impotent spirits, to trample upon a man when God hath him down, to tread upon him whom providence hath laid low:
It is the manner of many ignoble, unchristian, and impotent spirits, to trample upon a man when God hath him down, to tread upon him whom providence hath laid low:
Oh gracious spirit, and far different from that of cursed Ham, who saw his Fathers nakedness, and went and told his two brethren without, Gen. 9. 22. But Samuel when hee saw that God had stript Saul of his royal Robes,
O gracious Spirit, and Far different from that of cursed Ham, who saw his Father's nakedness, and went and told his two brothers without, Gen. 9. 22. But Samuel when he saw that God had stripped Saul of his royal Robes,
but before two or three witnesses, 1 Tim. 5. 19. which tenderness it appears that Constantine was largely indued withall, who would have thrown his own royal Robe over an adulterous Bishop,
but before two or three Witnesses, 1 Tim. 5. 19. which tenderness it appears that Constantine was largely endued withal, who would have thrown his own royal Robe over an adulterous Bishop,
And as for Magistrates, and men of secular dignity, Solomon charges to use them with a singular tenderness, Eccles. 10. 20. Curse not the King, no not in thy conscience:
And as for Magistrates, and men of secular dignity, Solomon charges to use them with a singular tenderness, Eccles. 10. 20. Curse not the King, no not in thy conscience:
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And the Apostle Peter, in that hee makes this a character of the most desperate presumption, to speak evil of dignities, 2 Pet. 2. 10. They are not afraid to speak evil of dignities.
And the Apostle Peter, in that he makes this a character of the most desperate presumption, to speak evil of dignities, 2 Pet. 2. 10. They Are not afraid to speak evil of dignities.
Men do not only receive, but even raise and report accusations against Elders; and speak most virulently, and ignominiously of the Rulers of the people.
Men do not only receive, but even raise and report accusations against Elders; and speak most virulently, and ignominiously of the Rulers of the people.
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And upon these accounts hee had a great advantage to have made an insurrection, and a fair pretence at hand, wherewithall to cover and excuse it, when hee had done:
And upon these accounts he had a great advantage to have made an insurrection, and a fair pretence At hand, wherewithal to cover and excuse it, when he had done:
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and said, comest thou peaceably? whereupon the Dutch Annotations suppose, that the Bethlehemites heard that Saul was provoked against Samuel, because hee had pronounced him a man rejected of God,
and said, Comest thou peaceably? whereupon the Dutch Annotations suppose, that the Bethlehemites herd that Saul was provoked against Samuel, Because he had pronounced him a man rejected of God,
and therefore thought that Samuel had fled from Saul. It seems to appear also that Samuel suspected him, that hee had no great confidence in his friendship, by the second verse of the same chapter. And indeed,
and Therefore Thought that Samuel had fled from Saul. It seems to appear also that Samuel suspected him, that he had no great confidence in his friendship, by the second verse of the same chapter. And indeed,
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if wee consider the carnal ambitious, revengeful frame of Saul 's spirit, wee may justly conclude, that it was almost impossible that he should bee any other than an enemy to Samuel. Yet Samuel mourned for this Saul, this enemy.
if we Consider the carnal ambitious, revengeful frame of Saul is Spirit, we may justly conclude, that it was almost impossible that he should be any other than an enemy to Samuel. Yet Samuel mourned for this Saul, this enemy.
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And so did David for them that persecuted and spoiled him, Psa. 35. Our blessed Saviour, who wept over persecuting Jerusalem, and bewailed it with ingeminations, doth set us a copy to write after;
And so did David for them that persecuted and spoiled him, Psa. 35. Our blessed Saviour, who wept over persecuting Jerusalem, and bewailed it with ingeminations, does Set us a copy to write After;
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Do yee see a wicked, prophane, and sinful wretch? some will be ready to laugh at him, others to neglect him, some perhaps in an over-hot zeal to curse him.
Do ye see a wicked, profane, and sinful wretch? Some will be ready to laugh At him, Others to neglect him, Some perhaps in an overhot zeal to curse him.
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and hee ready to go to Hell headlong? Oh who can chuse but mourn, who would not bee a Samuel here? A wicked man is the greatest, the fittest object of pity in the world,
and he ready to go to Hell headlong? O who can choose but mourn, who would not be a Samuel Here? A wicked man is the greatest, the Fittest Object of pity in the world,
Men are usually apt to bee glad of the rejection of a competitor, of one that stands between them and preferment, of one whose election was their exclusion:
Men Are usually apt to be glad of the rejection of a competitor, of one that Stands between them and preferment, of one whose election was their exclusion:
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For being a Conjunction Redditive, it must have one Adversative or more. 1 Although Samuel and his Counsel was rejected of Saul, Nevertheless Samuel mourned for Saul.
For being a Conjunction Redditive, it must have one Adversative or more. 1 Although Samuel and his Counsel was rejected of Saul, Nevertheless Samuel mourned for Saul.
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especially it may teach Gods Ministers their duty, after all discouragements, and contempts that they meet with in the world, from obstinate and unthankful persons.
especially it may teach God's Ministers their duty, After all discouragements, and contempts that they meet with in the world, from obstinate and unthankful Persons.
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Are their people froward, dull, careless, ignorant, idle? Is their counsel scorned, their reproofs sleighted, their words made wind of, all their importunate pains,
are their people froward, dull, careless, ignorant, idle? Is their counsel scorned, their reproofs sleighted, their words made wind of, all their importunate pains,
what then? will hee curse them, revenge himself upon them? No. But will hee not at least desist, leave them, cast off all further care of them? No. What then? why, My soul shall weep in secret places for your pride.
what then? will he curse them, revenge himself upon them? No. But will he not At least desist, leave them, cast off all further care of them? No. What then? why, My soul shall weep in secret places for your pride.
And as for Ministers, if they preach well, pray well, exhort well, reprove well, yet if they do not mourn well too, they have not discharged their duty well;
And as for Ministers, if they preach well, pray well, exhort well, reprove well, yet if they do not mourn well too, they have not discharged their duty well;
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not so well as Samuel did here, — Nevertheless Samuel mourned for Saul. 2 Although Saul and his authority was rejected of God, yet Samuel mourned for Saul.
not so well as Samuel did Here, — Nevertheless Samuel mourned for Saul. 2 Although Saul and his Authority was rejected of God, yet Samuel mourned for Saul.
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or any way afflict him, they conclude him to bee a murderer (with the Barbarians, Act. 28. 4.) or an hypocrite (with Job 's friends, Job 4. 7. and 8. 6.) they pass sentence upon him presently,
or any Way afflict him, they conclude him to be a murderer (with the Barbarians, Act. 28. 4.) or an hypocrite (with Job is Friends, Job 4. 7. and 8. 6.) they pass sentence upon him presently,
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3 Although Samuel went not to see Saul, yet Samuel mourned for Saul. Samuel out of prudence absented himself from Saul; But yet out of piety and pity he mourned for Saul. Discretion may sometimes perswade us to some discouraging strangeness towards wicked men,
3 Although Samuel went not to see Saul, yet Samuel mourned for Saul. Samuel out of prudence absented himself from Saul; But yet out of piety and pity he mourned for Saul. Discretion may sometime persuade us to Some discouraging strangeness towards wicked men,
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The like sweet mixture of these two eminent graces, discretion, and compassion, wee may see in David not suffering Absolom to see him, and yet full of bowels towards him,
The like sweet mixture of these two eminent graces, discretion, and compassion, we may see in David not suffering Absalom to see him, and yet full of bowels towards him,
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