A thanksgiving sermon. For the blessed restauration of his sacred Majesty Charles the II. Preach'd at Upton before Sir Richard Samwel, knight, May 29. 1660. By William Towers Batchelor in Divinity; eighteen years titular prebendary of Peterburgh; sixteen, titular parson of Barnake. Now (by the friendly favor of Mr. Reynolds) continued curate at Upton in the diocess of Peterburgh. With a short apostrophe to the King.
else, there is, yet, one remedy left; they must be disdanded, fallen stars; every Officer and Soldier must have his share of praise, as well as of pay;
Else, there is, yet, one remedy left; they must be disdanded, fallen Stars; every Officer and Soldier must have his share of praise, as well as of pay;
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and the Generals Lustre must be acknowledged the Greater, for stooping down to his: And lastly, The Father of lights must be infinitely honoured above the Sun; God above the King.
and the Generals Lustre must be acknowledged the Greater, for stooping down to his: And lastly, The Father of lights must be infinitely honoured above the Sun; God above the King.
and heart of it.) I can honour the King in every Petty-Constable, one in a Parish; (be the common Soldier he) in every High-Constable one in a Hundred; (be the Captain over fifties,
and heart of it.) I can honour the King in every Petty-Constable, one in a Parish; (be the Common Soldier he) in every High-Constable one in a Hundred; (be the Captain over fifties,
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and over hundreds he) in a Sheriff one in shire; (be the Lord General he) in a resembled Parliament too, a faint image of both Houses of them, Peers, Knights,
and over hundreds he) in a Sheriff one in shire; (be the Lord General he) in a resembled Parliament too, a faint image of both Houses of them, Peers, Knights,
and can say, (referring all these strenghs, and preparations of strength and all the advantage hop't for by them, to the gift of God) as one King hath said in Scripture,
and can say, (referring all these strenghs, and preparations of strength and all the advantage hoped for by them, to the gift of God) as one King hath said in Scripture,
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See we if we can discover all, or most of these and some particulars depending upon these, out of the first part of the Text, the title of the Psalme, which is equally the word of God, as the Psalm after it.
See we if we can discover all, or most of these and Some particulars depending upon these, out of the First part of the Text, the title of the Psalm, which is equally the word of God, as the Psalm After it.
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If so, Timothy was the first Bishop (not of one parish amongst them, but) of the whole Church of the Ephesians; and Titus was ordained the first Bishop of the Church of the Cretians; First, each of them, in regard to seconds and thirds, &c. which were to succeed them, to follow after them:
If so, Timothy was the First Bishop (not of one parish among them, but) of the Whole Church of the Ephesians; and Titus was ordained the First Bishop of the Church of the Cretians; First, each of them, in regard to seconds and thirds, etc. which were to succeed them, to follow After them:
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and, if so, the Church of England ought still to have (as she alwaies hath had ever since she was a Church) Bishops presiding in it, in conformity to the word of God;
and, if so, the Church of England ought still to have (as she always hath had ever since she was a Church) Bishops presiding in it, in conformity to the word of God;
for, I fear I may say it, he is no discerning Christian States-man who does not fore-see, that if the Church, with the State be not delivered out of confusion (if God,
for, I Fear I may say it, he is no discerning Christian Statesman who does not foresee, that if the Church, with the State be not Delivered out of confusion (if God,
What saies David himselfe, when he prophecies of the Christian Church? Instead of thy Fathers, Psa. 45.16. shall be thy children, whom thou maist make Princes in all the Earth; in all of it;
What Says David himself, when he prophecies of the Christian Church? Instead of thy Father's, Psa. 45.16. shall be thy children, whom thou Mayest make Princes in all the Earth; in all of it;
as well as Anti-Episcoparian way, would more disconsolate her, then St. Hierome did!) that now since the Apostles are gone to heaven, She hath their Sons, the Bishops in the midst of her;
as well as Anti-Episcoparian Way, would more disconsolate her, then Saint Jerome did!) that now since the Apostles Are gone to heaven, She hath their Sons, the Bishops in the midst of her;
Though we have not the Church, directly in the Greek Title of the Psalme, yet we have the Kings person there, David. Such a King, a Charles, we have heard of,
Though we have not the Church, directly in the Greek Title of the Psalm, yet we have the Kings person there, David. Such a King, a Charles, we have herd of,
and more then that, God's command) that we honour the King, as we fear God, 1 Pet. 2.17. See we Doway 's Title next, and the interpretation of that Title!
and more then that, God's command) that we honour the King, as we Fear God, 1 Pet. 2.17. See we Doway is Title next, and the Interpretation of that Title!
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The interpretation, it pertains principally to Christ; partly to godly and victorious Kings. Deo principatum; the King, & that Church, which he owns and defends, not unto themselves,
The Interpretation, it pertains principally to christ; partly to godly and victorious Kings. God Principatum; the King, & that Church, which he owns and defends, not unto themselves,
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not once slain, not dead at all, but so mercifully overcome, that they may have leisure and Grace to repent of their multiforme and broody sin, their rebellion against God and the King,
not once slave, not dead At all, but so mercifully overcome, that they may have leisure and Grace to Repent of their multiform and broody since, their rebellion against God and the King,
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The Psalm, saies he, declares what good the Father will do to the King, the Son of the King, to Christ the Son of God, Propter contantiam. This is that constant King, whom no wants of his own, no temptations from abroad, no unkindnesse from subjects, no allurements from forreigners, no offers of men, monyes, Kingdoms to boot, could either hire,
The Psalm, Says he, declares what good the Father will do to the King, the Son of the King, to christ the Son of God, Propter contantiam. This is that constant King, whom no Wants of his own, no temptations from abroad, no unkindness from subject's, no allurements from foreigners, no offers of men, moneys, Kingdoms to boot, could either hire,
These are those times in which is fulfilled the deliverance of King and people, Church and State, from the thraldome of that one Law of Arbitrarinesse, from the slavery of that other sword-Law;
These Are those times in which is fulfilled the deliverance of King and people, Church and State, from the thraldom of that one Law of Arbitrariness, from the slavery of that other sword-Law;
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which I wonder, Those who have practised it against the King and his leige people, have not abhorrd it for being cald by that Heathenish Idol-Name of Law Martial.
which I wonder, Those who have practised it against the King and his liege people, have not abhorred it for being called by that Heathenish Idol-Name of Law Martial.
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Will not this deliverance, which brings Melody to our hearts, restore Musick to our Churches too? No danger, (would men but rightly apprehend it) of too much cost in the house,
Will not this deliverance, which brings Melody to our hearts, restore Music to our Churches too? No danger, (would men but rightly apprehend it) of too much cost in the house,
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I therefore wish it, because my selfe loathes to Judge so hardly of the dissenters, whose lowly reverence to God and sober conformity to the Church they live in, I so earnestly covet to witnesse and to extol;
I Therefore wish it, Because my self Loathes to Judge so hardly of the dissenters, whose lowly Reverence to God and Sobrium conformity to the Church they live in, I so earnestly covet to witness and to extol;
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The first, and loveliest office of Musick (tis Plutarch's in his book upon it) is, to imploy it in a tune-full acknowledgement of the blessings of God which blessings we, this day, celebrate;
The First, and loveliest office of Music (this Plutarch's in his book upon it) is, to employ it in a tuneful acknowledgement of the blessings of God which blessings we, this day, celebrate;
then, all of us, with hands up to Haeven, and knees down to the ground, chearfully admit a chief Musitian, a Chanter, (as chearfully as him selfe sings) at least in the Chapple-Royal, and in every Cathederal;
then, all of us, with hands up to Heaven, and knees down to the ground, cheerfully admit a chief Musician, a Chanter, (as cheerfully as him self sings) At least in the Chapel-royal, and in every Cathederal;
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could I see them too, and hear them themselves, as well as hear of them, I would exultingly ask that question of Statius, Aspicis, ut Templis alius Nitor?
could I see them too, and hear them themselves, as well as hear of them, I would exultingly ask that question of Statius, Aspicis, ut Templis alius Nitor?
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Conclude we upon the Title, with the note of that eminent NONLATINALPHABET, That great King-lover, and (in the Kings absence) that stout Church-defender, the Loyal and learned, the Holy and Judicious Dr. Hammond. This 21. Psalm was committed by David to the prefect of his Musick, to be sung by the Quire, in the assembly of the people,
Conclude we upon the Title, with the note of that eminent, That great King-lover, and (in the Kings absence) that stout Church-defender, the Loyal and learned, the Holy and Judicious Dr. Hammond. This 21. Psalm was committed by David to the prefect of his Music, to be sung by the Choir, in the assembly of the people,
but, a vouchedly, unmolestedly to obey the King (NONLATINALPHABET, as S. Basil in another case, It may be our pitch of honour to be stiled the servants of so worthy a Master) upon these, do we right to God and his Church too;
but, a vouchedly, unmolestedly to obey the King (, as S. Basil in Another case, It may be our pitch of honour to be styled the Servants of so worthy a Master) upon these, do we right to God and his Church too;
and be this it selfe no small part of our joy and thanks-giving, that we may, all of us, praise thee again O God, we may acknowledge thee to be the Lord, we may praise and acknowledg even as heretofore:
and be this it self no small part of our joy and thanksgiving, that we may, all of us, praise thee again O God, we may acknowledge thee to be the Lord, we may praise and acknowledge even as heretofore:
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and for his loyal people) the now-King's Royal Father, of dear and blessed memory, hath wrote, that alone, were enough to prevail with any, in whom there is the least spark either of devotion,
and for his loyal people) the now-King's Royal Father, of dear and blessed memory, hath wrote, that alone, were enough to prevail with any, in whom there is the least spark either of devotion,
or unpassionate reason to return (upon the call, of the Church of England, and the counsel of the late nursing Father of it, who would nurse and feed it with his own blood, rather than forsake it) to their Almighty and most merciful Father, & to confess how much they have erred and strayed from his waies, by their disacquaintance with such wholsome and intelligible prayers.
or unpassionate reason to return (upon the call, of the Church of England, and the counsel of the late nursing Father of it, who would nurse and feed it with his own blood, rather than forsake it) to their Almighty and most merciful Father, & to confess how much they have erred and strayed from his ways, by their disacquaintance with such wholesome and intelligible Prayers.
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and by which, his people are delivered out of bondage, in the Carthusian; A King under whom we do already injoy the true worship of God by set formes, in St. Hammond, and hope to injoy the Ornamental and decent worship too, with Musick and vestments, in the Church-Bible,
and by which, his people Are Delivered out of bondage, in the Carthusian; A King under whom we do already enjoy the true worship of God by Set forms, in Saint Hammond, and hope to enjoy the Ornamental and decent worship too, with Music and vestments, in the Bible,
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for our own) we owe to the King of Kings, to the great God, in Doway. If such an obscure title will afford us so much of Appositenesse, such a clear Text as this, the King shall joy in thy strength O Lord, will do it much more. The King;
for our own) we owe to the King of Kings, to the great God, in Doway. If such an Obscure title will afford us so much of Appositenesse, such a clear Text as this, the King shall joy in thy strength Oh Lord, will do it much more. The King;
we have him in the Text, &, we hope, in the Land too (patiently blessing God, that, what was but Hope in the Pulpit, is Fruition at the Presse) in his own Land;
we have him in the Text, &, we hope, in the Land too (patiently blessing God, that, what was but Hope in the Pulpit, is Fruition At the Press) in his own Land;
and hearts of all Christian, Loyal and intelligent Readers: The King; he is Our Lord; The Lord, Thy King, 1 Sam. 26.15. My Lord, the King. Dan. 1.10. He is the Lord of us All, both Thine and Mine; Rex & Ego, will befit the mouth and pen of Any the biggest man under the King;
and hearts of all Christian, Loyal and intelligent Readers: The King; he is Our Lord; The Lord, Thy King, 1 Sam. 26.15. My Lord, the King. Dan. 1.10. He is the Lord of us All, both Thine and Mine; Rex & Ego, will befit the Mouth and pen of Any the biggest man under the King;
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Ego & Rex meus must be laid aside by all sorts of Subjects, the lofty Cardinal, and the more lofty Fanatick who, with a Blood-Red Sword in his hand, sets himself higher above his King,
Ego & Rex meus must be laid aside by all sorts of Subject's, the lofty Cardinal, and the more lofty Fanatic who, with a Blood-Red Sword in his hand, sets himself higher above his King,
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NONLATINALPHABET in the Greek! Domine Rex in St. Hierome's! Jehovah Rex in the Protestants, Junius and Tremelius! and, Lord the King, in the Papists, the Colledge of Doway!
in the Greek! Domine Rex in Saint Hierome's! Jehovah Rex in the Protestants, Junius and Tremelius! and, Lord the King, in the Papists, the College of Doway!
and none but God, above the King; I wish that, forever hereafter, both the rest would Go and do likewise! that none of the former would unauthorizedly, join the People, nor any of the latter Ʋnconciliarily put the Pope in Commission with God, to sit upon the Honour, Power, and life of Kings, against Gospel and Law too!
and none but God, above the King; I wish that, forever hereafter, both the rest would Go and do likewise! that none of the former would unauthorizedly, join the People, nor any of the latter Ʋnconciliarily put the Pope in Commission with God, to fit upon the Honour, Power, and life of Kings, against Gospel and Law too!
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and therefore Can have none at all, but Imaginary and Ʋsurp'd! That neither of them would go about to make Treason duty, by an arrogant and lame, King and Country,
and Therefore Can have none At all, but Imaginary and Ʋsurped! That neither of them would go about to make Treason duty, by an arrogant and lame, King and Country,
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he is the very Breath of our Nostrils; Is it too much for the King to Represent the People! I tell you, (and I crave no pardon from any of those, who believe him to be, what he is, God's Vice-Gerent ) He represents more, even God himselfe.
he is the very Breath of our Nostrils; Is it too much for the King to Represent the People! I tell you, (and I crave no pardon from any of those, who believe him to be, what he is, God's Vicegerent) He represents more, even God himself.
To evacuate the latter, (and thereby the more strongly, for the very Popery sake of it, to render the former an abomination) If this Inordine may passe for Authentick, how easily will Ambition and Covetousnesse be tempted to call, Every Temporal (The Crown of the King, and the wealth of the People) Interpretatively and by Reduction, Spiritual! When this is done, all Christendom,
To evacuate the latter, (and thereby the more strongly, for the very Popery sake of it, to render the former an abomination) If this In order may pass for Authentic, how Easily will Ambition and Covetousness be tempted to call, Every Temporal (The Crown of the King, and the wealth of the People) Interpretatively and by Reduction, Spiritual! When this is done, all Christendom,
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and the Fish shall be Spiritual; When all this is done, he may (next, do as another Pope we read of, did before him) Throw away his fishing-Net, send the Distinction to the Colledge from whence it came, call himself Christs Vicar, and every King his Curate to stand to his allowance, and own himself Lord of Temporals in the very Name of them, and Quatenus such.
and the Fish shall be Spiritual; When all this is done, he may (next, do as Another Pope we read of, did before him) Throw away his fishing-Net, send the Distinction to the College from whence it Come, call himself Christ Vicar, and every King his Curate to stand to his allowance, and own himself Lord of Temporals in the very Name of them, and Quatenus such.
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(The very Reformer is, in this, what he loaths to be, a Papist; the Papist's self is, This way (What no intreaties & disputes of ours can preswade him to be the right way) a (Reformer) and therefore would be hated with a perfect hatred, by all those who believe themselves bound by Either Table, by any one command of God, who either love their neighbour, or their very God.
(The very Reformer is, in this, what he Loathes to be, a Papist; the Papist's self is, This Way (What no entreaties & disputes of ours can preswade him to be the right Way) a (Reformer) and Therefore would be hated with a perfect hatred, by all those who believe themselves bound by Either Table, by any one command of God, who either love their neighbour, or their very God.
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a strength which overcame wiithout a Stroake; so overcome, as that the Miracle of the Ʋictory, the peaceablenesse of the War, does evidence and demonstrate no lesse then the Kind power of God to be the Conquerer; So that though we May look up to the Hills, to the strength, to the Hoast, From whence cometh our help, v. 1. yet we Must, in the very next verse look beyond them, to the Heavens, to the Name of God, to the Lord of Hoasts, In whom standeth our help;
a strength which overcame wiithout a Stroke; so overcome, as that the Miracle of the Ʋictory, the peaceableness of the War, does evidence and demonstrate no less then the Kind power of God to be the Conqueror; So that though we May look up to the Hills, to the strength, to the Host, From whence comes our help, v. 1. yet we Must, in the very next verse look beyond them, to the Heavens, to the Name of God, to the Lord of Hosts, In whom Stands our help;
In Man it was not the Sharpnesse of his Wit or Sword, but a very Rumor of him, in God it was not the utmost, the non-sicut of his Power and Love, but the very Name of Him, which hath gotten for us, which hath Gotten to himselfe the victory. Nomini Tuo Gloriam Domine.
In Man it was not the Sharpness of his Wit or Sword, but a very Rumor of him, in God it was not the utmost, the non-sicut of his Power and Love, but the very Name of Him, which hath got for us, which hath Got to himself the victory. Nomini Tuo Gloriam Domine.
as to cal, (somewhat, we some times know not what) the successe of the Kingdome, the honour of the King; Most bodily afflictions will the more easily be born,
as to call, (somewhat, we Some times know not what) the success of the Kingdom, the honour of the King; Most bodily afflictions will the more Easily be born,
We are not Our selves, We are Slaves without the King; There is a Reciprocalnesse of affection, betwixt King and People; The only difference is, he hath loved us more than we have regarded him or our selves;
We Are not Our selves, We Are Slaves without the King; There is a Reciprocalnesse of affection, betwixt King and People; The only difference is, he hath loved us more than we have regarded him or our selves;
When the Lord turned again the Captivity of England, we were, (as those of Zion before us) Like them that Dream; When after the sighes of our hearts & the Options of our Souls, O That the salvation of Israel were come out of Zion ) the Lord hath been pleased to bring back the captivity of his people, though Jacob does rejoice, and Israel is Glad, yet our joy is louder and brighter;
When the Lord turned again the Captivity of England, we were, (as those of Zion before us) Like them that Dream; When After the sighs of our hearts & the Options of our Souls, Oh That the salvation of Israel were come out of Zion) the Lord hath been pleased to bring back the captivity of his people, though Jacob does rejoice, and Israel is Glad, yet our joy is Louder and Brighter;
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The Heart is the House where Joy Inns & dwels, Thou (O Lord) hast granted him (the King) his Hearts desire, as well as thou hast not with-holden the request of his Lips;
The Heart is the House where Joy Inns & dwells, Thou (Oh Lord) haste granted him (the King) his Hearts desire, as well as thou hast not withholden the request of his Lips;
