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Heb. chap. 9. ver. 27. And it is appointed unto Men once to die, bu• after this the Judgment.
Hebrew chap. 9. ver. 27. And it is appointed unto Men once to die, bu• After this the Judgement.
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MY Beloved, feeling my own decay I have chos•n this serious and seasonable Text, which perhaps ma• be my last, to mind you of your latte• Ends, that you may reflect on the shortnes• of Life,
MY beloved, feeling my own decay I have chos•n this serious and seasonable Text, which perhaps ma• be my last, to mind you of your latte• Ends, that you may reflect on the shortnes• of Life,
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and the uncertainty thereof, as to its continuance;
and the uncertainty thereof, as to its Continuance;
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and to prove it short and momentary, we find it in many respect• compared to things of the least duration things that as it were only appear,
and to prove it short and momentary, we find it in many respect• compared to things of the least duration things that as it were only appear,
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and then suddenly fade away and vanish from our sight.
and then suddenly fade away and vanish from our sighed.
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Holy David says, Thou has• made my lise as it were a span long, and min• Age is nothing, in comparison of thee.
Holy David Says, Thou has• made my lise as it were a span long, and min• Age is nothing, in comparison of thee.
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In other Places it is compared to Smoak that vanisheth away; to the Flower that fadeth;
In other Places it is compared to Smoke that Vanishes away; to the Flower that fades;
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and to Grass that is cut down, and withereth;
and to Grass that is Cut down, and withereth;
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and St. James, who spake by an excellent Spirit, says, Our Life is but a vapour;
and Saint James, who spoke by an excellent Spirit, Says, Our Life is but a vapour;
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and yet this short momentar• Life, is, by the Creator of all things in h•• Eternal Wisdom, given us as a Talent to improve on this side the Grave;
and yet this short momentar• Life, is, by the Creator of all things in h•• Eternal Wisdom, given us as a Talon to improve on this side the Grave;
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that in doing well we may purchase Crowns o• Glory and Immortality, and a Life that never shall have end, in which we sha•• enjoy •leasures, pure, and unmixed with •or•ows;
that in doing well we may purchase Crowns o• Glory and Immortality, and a Life that never shall have end, in which we sha•• enjoy •leasures, pure, and unmixed with •or•ows;
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Joys that fade not away, but abide •or ever;
Joys that fade not away, but abide •or ever;
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though here we are Strangers •nd Pilgrims, and have no tarrying City, out travel through a Wilderness and Vale of Tears;
though Here we Are Strangers •nd Pilgrim's, and have no tarrying city, out travel through a Wilderness and Vale of Tears;
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yet beyond the Grave, when Time shall be with us no more, we shall have fixed and durable Habitations, Mansions not made with hands, in the highest Heavens, shining with Honour and sparking Glory, which Christ, who laid down his precious Life,
yet beyond the Grave, when Time shall be with us no more, we shall have fixed and durable Habitations, Mansions not made with hands, in the highest Heavens, shining with Honour and sparking Glory, which christ, who laid down his precious Life,
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and shed his rich Redeeming Blood for mankind, is gone before to prepare for all those that love his Name, and obey his Gospel.
and shed his rich Redeeming Blood for mankind, is gone before to prepare for all those that love his Name, and obey his Gospel.
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That Death is the certain Lot of all Mankind, daily Experience shews us, by the dropping off of our Friends and nearest Relations, one where or other,
That Death is the certain Lot of all Mankind, daily Experience shows us, by the dropping off of our Friends and nearest Relations, one where or other,
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unto the Grave, adding a new Cause of Sorrow to mournat their Funeral, and spread doleful Cyprus over their Herses, till it comes to our own •urns,
unto the Grave, adding a new Cause of Sorrow to mournat their Funeral, and spread doleful Cyprus over their Herses, till it comes to our own •urns,
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when matured by time to follow •hem, lie down within the Chambers of Dust, there to remain till the Morning of the Resurrection,
when matured by time to follow •hem, lie down within the Chambers of Dust, there to remain till the Morning of the Resurrection,
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when the loud Arch-Angel's Trumpet shall rouse us from our long silent Re•o•e, to meet the Lord of Glory coming in the Clouds of Heaven to judge us,
when the loud Arch-Angel's Trumpet shall rouse us from our long silent Re•o•e, to meet the Lord of Glory coming in the Clouds of Heaven to judge us,
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and accordingly pronounce the Sentance of Reward or Punishments, as we have done Good or Evil in the Flesh.
and accordingly pronounce the Sentence of Reward or Punishments, as we have done Good or Evil in the Flesh.
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Death is intailed on us for the Sin and Disobedience of our first Parents, and there is no Pledge nor Reprieve from it,
Death is intailed on us for the since and Disobedience of our First Parents, and there is no Pledge nor Reprieve from it,
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nor do we know any certain limit of time when it will snatch us hence. The tender Blossoms as often fall, as the ripe mellowed Fruit;
nor do we know any certain limit of time when it will snatch us hence. The tender Blossoms as often fallen, as the ripe mellowed Fruit;
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the Lamb as soon as the aged Sheep, goes to the Slaughter, and however it falls out, we must at one time or other all pass through the Valley of the Shadow of Death.
the Lamb as soon as the aged Sheep, Goes to the Slaughter, and however it falls out, we must At one time or other all pass through the Valley of the Shadow of Death.
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Now some who have heard of the unspeakable Joys of Heaven, may say I am desirous to depart, and be with Christ;
Now Some who have herd of the unspeakable Joys of Heaven, may say I am desirous to depart, and be with christ;
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but yet the grim King of Terrors, standing between, startles and amazes them into this farther Consideration,
but yet the grim King of Terrors, standing between, startles and amazes them into this farther Consideration,
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how to come to the blessed Shore, where there is so great a Gulf between them and it,
how to come to the blessed Shore, where there is so great a Gulf between them and it,
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as to be lead Captive unto his gloomy Chambers, and in their fright, say with the Psalmist, My Heart is sore pained within me,
as to be led Captive unto his gloomy Chambers, and in their fright, say with the Psalmist, My Heart is soar pained within me,
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and the pains •f Death are fallen upon me; fearfulness and ••embling are come upon me, and horror, Psal. 〈 … 〉 4,5.and the pains •f Death Are fallen upon me; fearfulness and ••embling Are come upon me, and horror, Psalm 〈 … 〉 4,5.
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I see the Shore where I willingly would be out of the Troubles, Sorrows, Cares, and Vexations of this tempestuous World which is at enmity with me;
I see the Shore where I willingly would be out of the Troubles, Sorrows, Cares, and Vexations of this tempestuous World which is At enmity with me;
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but Oh! here is a great Gulf between me and that •lessed Elizium;
but Oh! Here is a great Gulf between me and that •lessed Elizium;
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I must be tossed on a boi•terous Sea, and be wrecked by dreadful Waves and Tempests:
I must be tossed on a boi•terous Sea, and be wrecked by dreadful Waves and Tempests:
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Is there no way to Canaan, but through the desolate Wilderness? Must I go through the Valley of the Shadow of Death, to the Land that flows with Milk and Honey;
Is there no Way to Canaan, but through the desolate Wilderness? Must I go through the Valley of the Shadow of Death, to the Land that flows with Milk and Honey;
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the new and heavenly Jerusalem, which is above? These are things contrary to Flesh and Blood,
the new and heavenly Jerusalem, which is above? These Are things contrary to Flesh and Blood,
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and such as will make the stoutest Courage faint and tremble.
and such as will make the Stoutest Courage faint and tremble.
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Yet certain it is, say what they will, the way to true Life lies through the Gates of Death;
Yet certain it is, say what they will, the Way to true Life lies through the Gates of Death;
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it is irrevocably appointed unto Man once to die;
it is irrevocably appointed unto Man once to die;
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and therefore, to antidote our selves against the Fears and Horrors of Death, and the Confusion and Perplexity of a Dying State, is so to live always,
and Therefore, to antidote our selves against the Fears and Horrors of Death, and the Confusion and Perplexity of a Dying State, is so to live always,
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as if we were knocking at the Gates of the Grave; and then the Grave shall never have power to prevail against us to our hurt;
as if we were knocking At the Gates of the Grave; and then the Grave shall never have power to prevail against us to our hurt;
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always considering, when we come to die, it is the determinate Order and Appointment of God, in whom we live,
always considering, when we come to die, it is the determinate Order and Appointment of God, in whom we live,
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and move, and have our Being;
and move, and have our Being;
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he places our Souls in these earthly Tabernacles of Clay and we are only here Tenants at Will, liable to be dispossesed at Pleasure;
he places our Souls in these earthly Tabernacles of Clay and we Are only Here Tenants At Will, liable to be dispossessed At Pleasure;
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it is appointed for all Men once to die, and that it is an irrevocable Decree of Heaven, that we must all walk through the Valley of the Shadow of Death,it is appointed for all Men once to die, and that it is an irrevocable decree of Heaven, that we must all walk through the Valley of the Shadow of Death,
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Why should we, like Men without Hope, fear any Evil? For the Lord is with the Righteous,
Why should we, like Men without Hope, Fear any Evil? For the Lord is with the Righteous,
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and will guide them safely through the Terrors and Affrightments that they are naturally attended with:
and will guide them safely through the Terrors and Affrightments that they Are naturally attended with:
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Then shall they rest from their Labours, and their Works shall follow them, to crown them with everlasting Joys,
Then shall they rest from their Labours, and their Works shall follow them, to crown them with everlasting Joys,
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and a peaceable Serenity to all Eternity; then shall they look back on the Dangers they have past.
and a peaceable Serenity to all Eternity; then shall they look back on the Dangers they have passed.
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with Joy, and sing Praises and Hallelujahs to him that liveth for ever and ever. Let us not then look upon Death, as some strange unexpected Accident befel us;
with Joy, and sing Praises and Hallelujahs to him that lives for ever and ever. Let us not then look upon Death, as Some strange unexpected Accident befell us;
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for may we not hereupon say with the Apostle St. Paul, That no man should be moved with th•se Afflictions;
for may we not hereupon say with the Apostle Saint Paul, That no man should be moved with th•se Afflictions;
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for your selves know that we are appointed hereunto, 1 Thes. 3.3. It is an undoubted Mitigation of any Sorrow or Affliction, to know that God hath appointed it as an unavoidable Lot and Portion of all Man Living;for your selves know that we Are appointed hereunto, 1 Thebes 3.3. It is an undoubted Mitigation of any Sorrow or Affliction, to know that God hath appointed it as an unavoidable Lot and Portion of all Man Living;
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so that on this Account we may say with the Psalmist, I •ill fear no Evil, for thou art with me;
so that on this Account we may say with the Psalmist, I •ill Fear no Evil, for thou art with me;
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for •ertain it is, all the Evil in Death proceeds only from an evil Life:
for •ertain it is, all the Evil in Death proceeds only from an evil Life:
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For a good Life •akes away the Sting of Death, and makes his cold Embraces easie and tollerable;
For a good Life •akes away the Sting of Death, and makes his cold Embraces easy and tolerable;
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but 〈 ◊ 〉 bad Life gives him double Arms against us;
but 〈 ◊ 〉 bad Life gives him double Arms against us;
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Power over us here and hereafter, in a more terrible and fearful second Death, a Death to all Eternity,
Power over us Here and hereafter, in a more terrible and fearful second Death, a Death to all Eternity,
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though living to bear the unspeakable Terrors of it; excluded for ever from all that is God, except his Anger and fiery Indignation;
though living to bear the unspeakable Terrors of it; excluded for ever from all that is God, except his Anger and fiery Indignation;
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the Consideration of which made the Prophet cry out, Who can dwell with the everlasting Burnings? and such must do it, who taste of the second Death, by falling into God's Displeasure by sinning,
the Consideration of which made the Prophet cry out, Who can dwell with the everlasting Burnings? and such must do it, who taste of the second Death, by falling into God's Displeasure by sinning,
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and heaping up wrath against the Day of Wrath; for our God, when he is angry, is a consuming Fire;
and heaping up wrath against the Day of Wrath; for our God, when he is angry, is a consuming Fire;
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nay, if his Anger be but a little kindled in his Breast, blessed are all they that trust in him;
nay, if his Anger be but a little kindled in his Breast, blessed Are all they that trust in him;
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and if Sin makes the first Death so uneasie, it must necessarily render the second infinitely more intollerable.
and if since makes the First Death so uneasy, it must necessarily render the second infinitely more intolerable.
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For indeed, the Sting of Death is Sin, and no Terror is in this State like that which doth redound to us from a guilty Conscience, which has got us under hold, and will chastise us;
For indeed, the Sting of Death is since, and no Terror is in this State like that which does redound to us from a guilty Conscience, which has god us under hold, and will chastise us;
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for though in our Health an• Jollitry we may pass it over lightly, yet o• our Sick-Beds,
for though in our Health an• Jollity we may pass it over lightly, yet o• our Sick-Beds,
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when Death stares us ghastly in the Face, then the pains of Hell, as i• were, gets hold on us, we are in Troubl• and Heaviness, our Souls are as restless and uneasie as our Bodies;
when Death stares us ghastly in the Face, then the pains of Hell, as i• were, gets hold on us, we Are in Troubl• and Heaviness, our Souls Are as restless and uneasy as our Bodies;
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then, as the Prophe• Isaiah says, We are like a troubled Sea, that cannot rest, whose waters cast up dirt and mire;
then, as the Prophe• Isaiah Says, We Are like a troubled Sea, that cannot rest, whose waters cast up dirt and mire;
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and again, there is no peace, saith my God, to the wicked; for in such a State,
and again, there is no peace, Says my God, to the wicked; for in such a State,
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when we come to die, the greatest Melancholly that shall then seize our Spirits, will be from the heavy Load and Burthen of our Sins, that will be ready to oppress and sink our Souls.
when we come to die, the greatest Melancholy that shall then seize our Spirits, will be from the heavy Load and Burden of our Sins, that will be ready to oppress and sink our Souls.
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Then we shall find that Threatning verifi'd in us, Psal. 50.21. I will reprove th•e, and set them in order before thine Eyes;
Then we shall find that Threatening verified in us, Psalm 50.21. I will reprove th•e, and Set them in order before thine Eyes;
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and what Grief or Anguish can be comparable to that which redounds from this, when we are going hence? and when God, by visiting Sickness,
and what Grief or Anguish can be comparable to that which redounds from this, when we Are going hence? and when God, by visiting Sickness,
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as his Messenger, gives us warning to remove, Must it not concern and afflict us, beyond all Thought and Expression, to consider, in such a Case, what Danger our Sins have brought us to? They hide God's Face and Mercy from us,
as his Messenger, gives us warning to remove, Must it not concern and afflict us, beyond all Thought and Expression, to Consider, in such a Case, what Danger our Sins have brought us to? They hide God's Face and Mercy from us,
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and in our greatest need of Comfort and Support, threaten us with utter Ruin and Destruction,
and in our greatest need of Comfort and Support, threaten us with utter Ruin and Destruction,
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and nothing now can be so sharp and intollerable, as the Thoughts of a displeas'd and angry God;
and nothing now can be so sharp and intolerable, as the Thoughts of a displeased and angry God;
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and well may that be so to us, which was the greatest of our Saviour's Troubles;
and well may that be so to us, which was the greatest of our Saviour's Troubles;
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for at his Dying Hour, the Guilt of all our Sins, pressing heavy upon his Soul, occasioned a bitter Agony,
for At his Dying Hour, the Gilded of all our Sins, pressing heavy upon his Soul, occasioned a bitter Agony,
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and that bitter Exclamation, viz. My God! My God! Why hast thou forsaken me? And most certainly, at the Dying Hour of all wicked Men and Women, the Sense of Guilt will be the bitterest Potion,
and that bitter Exclamation, viz. My God! My God! Why hast thou forsaken me? And most Certainly, At the Dying Hour of all wicked Men and Women, the Sense of Gilded will be the Bitterest Potion,
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and the very Dregs of the Cup of trembling; their Hearts will faint, and their Souls will sink within them;
and the very Dregs of the Cup of trembling; their Hearts will faint, and their Souls will sink within them;
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it will be with them, as with Felix, when Baul preached of Judgment to come; his Guilt through the fear of it, made him tremble.
it will be with them, as with Felix, when Baul preached of Judgement to come; his Gilded through the Fear of it, made him tremble.
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They shall shake and fear, and cry mightily, and have on them such passionate Concernment as is inexpressible, from the dismal Apprehensions of the Divine Wrath and Indignation which their Sins have kindled and provoked against them,
They shall shake and Fear, and cry mightily, and have on them such passionate Concernment as is inexpressible, from the dismal Apprehensions of the Divine Wrath and Indignation which their Sins have kindled and provoked against them,
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even to cry out with Cain, Their Punishment is greater than they can bear.
even to cry out with Cain, Their Punishment is greater than they can bear.
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Then whilst it is to day, Let us hear God's Voice, Calling to us to repent;
Then while it is to day, Let us hear God's Voice, Calling to us to Repent;
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Let us be up and doing his Will, least the night of Death suddenly overtake us, in which no Man can work;
Let us be up and doing his Will, lest the night of Death suddenly overtake us, in which no Man can work;
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for in the Grave there is no Repentance; as the Tree falls, so it lies; as Death leaves us, so will Judgment find us:
for in the Grave there is no Repentance; as the Tree falls, so it lies; as Death leaves us, so will Judgement find us:
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Which is the next and last thing pursuing my Text I propose to treat on, viz. After this, the Judgment:
Which is the next and last thing pursuing my Text I propose to Treat on, viz. After this, the Judgement:
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We have a sure word for it, that after Death there is a Judgment. I am, saith the Lord, the Resurrection and the Life, he that believeth in me,
We have a sure word for it, that After Death there is a Judgement. I am, Says the Lord, the Resurrection and the Life, he that Believeth in me,
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though he were d•ad, yet shall he live:
though he were d•ad, yet shall he live:
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And whosoever liveth and believeth in me, shall never die, St. John 11.25, 26. And Holy Job says, I know that my Redeemer liveth,
And whosoever lives and Believeth in me, shall never die, Saint John 11.25, 26. And Holy Job Says, I know that my Redeemer lives,
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and that he shall stand at the latter day upon the Earth;
and that he shall stand At the latter day upon the Earth;
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And though after my skin, worms destroy this body, yet in my fl•sh shall I see God;
And though After my skin, worms destroy this body, yet in my fl•sh shall I see God;
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Whom I shall see for my self, and mine eyes shall behold, and not another, Job 19.25, 26, 27.Whom I shall see for my self, and mine eyes shall behold, and not Another, Job 19.25, 26, 27.
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This plainly proves, that after Death the Soul shall descend and unite again with the Body,
This plainly Proves, that After Death the Soul shall descend and unite again with the Body,
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and both at the sound of the last Trump shall arise together, to receive their Rewards for the works done in the Flesh,
and both At the found of the last Trump shall arise together, to receive their Rewards for the works done in the Flesh,
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whether it be Good, or whether it be Evil;
whither it be Good, or whither it be Evil;
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for St. Paul says, 1 Cor. 15.52, 53. The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed;
for Saint Paul Says, 1 Cor. 15.52, 53. The trumpet shall found, and the dead shall be raised incorruptible, and we shall be changed;
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for this corruptible must put on incorruption, and this mortal must put on immortality. for this corruptible must put on incorruption, and this Mortal must put on immortality.
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The Earth, Sea, and Hell shall be compell'd to give up the Dead that are in them, •nd they shall be gathered from the Four Winds under Heaven,
The Earth, Sea, and Hell shall be compelled to give up the Dead that Are in them, •nd they shall be gathered from the Four Winds under Heaven,
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and be caught up to meet the Lord, Coming in the Air, accompanied with Ten Thousand Angels, to •udge the Inhabitants of the Earth, at whose Presence its Foundations shall tremble, and •t shall be dissolved;
and be caught up to meet the Lord, Coming in the Air, accompanied with Ten Thousand Angels, to •udge the Inhabitants of the Earth, At whose Presence its Foundations shall tremble, and •t shall be dissolved;
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the Elements shall melt with fervent heat; the Stars shall fall; •he Sun be darkned, the Moon turned into Blood;
the Elements shall melt with fervent heat; the Stars shall fallen; •he Sun be darkened, the Moon turned into Blood;
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and the Heavens rowled up togegether like a scrole, in that great and terri•le Day,
and the Heavens rolled up together like a scroll, in that great and terri•le Day,
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when the Book shall be opened, wherein all our Actions shall be written, •nd we shall be judged out of it, according •o the things that are written therein;
when the Book shall be opened, wherein all our Actions shall be written, •nd we shall be judged out of it, according •o the things that Are written therein;
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then •appy is it for him who has well improved •is Talent in this Life, he shall enter into •he Joy of his Lord with Praises,
then •appy is it for him who has well improved •is Talon in this Life, he shall enter into •he Joy of his Lord with Praises,
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and clad •n shining Robes, crowned with Glory and Honour, in everlasting Life, where all Tears •hall be wiped away from his Eyes,
and clad •n shining Robes, crowned with Glory and Honour, in everlasting Life, where all Tears •hall be wiped away from his Eyes,
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and he •h•ll see the abundant Recompence of his ••bour in his Spiritual Warfare; for he ••at is faithful has promised it.
and he •h•ll see the abundant Recompense of his ••bour in his Spiritual Warfare; for he ••at is faithful has promised it.
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But those that have been s•oathful and unprofitable Servants, shall call in vain to the Rocks and Mountains to fall upon them to hide them from the Face of the Lamb,
But those that have been s•oathful and unprofitable Servants, shall call in vain to the Rocks and Mountains to fallen upon them to hide them from the Face of the Lamb,
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and from the Face of him that sitteth on the Throne, but no hiding Place shall shield them from his Wrath and fiery Indignation, which shall pursue them to Eterna• Torments, upon pronouncing, Go ye cursed into everlasting fire, prepared for the devil and his angels, where shall be woes and lamentations, anguish and gnashing of teeth where the worm never dieth,
and from the Face of him that Sitteth on the Throne, but not hiding Place shall shield them from his Wrath and fiery Indignation, which shall pursue them to Eterna• Torments, upon pronouncing, Go you cursed into everlasting fire, prepared for the Devil and his Angels, where shall be woes and lamentations, anguish and gnashing of teeth where the worm never Dieth,
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and the fire i• not quenched. and the fire i• not quenched.
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From which Torments God of his infinite Mercy deliver us all, by giving us Hearts for a timely Repentance, before we go hence;
From which Torments God of his infinite Mercy deliver us all, by giving us Hearts for a timely Repentance, before we go hence;
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for the sake of his well-beloved Son Jesus Christ, who shed his precious Blood, that redeemed us from Sin and eternal Death, that we might live and reign with him evermore. Amen.
for the sake of his well-beloved Son jesus christ, who shed his precious Blood, that redeemed us from since and Eternal Death, that we might live and Reign with him evermore. Amen.
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His last Speech, or pious Exhortations to his Parishioners on his Death-Bed, Exhorting them to a Godly Life.
His last Speech, or pious Exhortations to his Parishioners on his Death-Bed, Exhorting them to a Godly Life.
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AT the Close of this Sermon, a faintness seized this good Divine, and as he had predicted, it proved his last,
AT the Close of this Sermon, a faintness seized this good Divine, and as he had predicted, it proved his last,
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and served as a Comfortable Mourning-Dress for his Funeral;
and served as a Comfortable Mourning-Dress for his Funeral;
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for being led home, he found his Illness increase, and in a Day or two, perceiving his Dissolution drew nigh, he sent for the chief of his Parishioners, who standing about his Bed, he made the following Speech, or Farewel Exhortation to them.
for being led home, he found his Illness increase, and in a Day or two, perceiving his Dissolution drew High, he sent for the chief of his Parishioners, who standing about his Bed, he made the following Speech, or Farewell Exhortation to them.
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My Beloved Parishioners, Finding by my Age, and more by a sensible decay of Nature, I have not long to stay with you,
My beloved Parishioners, Finding by my Age, and more by a sensible decay of Nature, I have not long to stay with you,
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but must follow, as I hope, those blest Souls that are gone to the Bosom of Bliss before me.
but must follow, as I hope, those blessed Souls that Are gone to the Bosom of Bliss before me.
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In the first place, to do all the Good I can whilst I live, I commend the perusal of my Last Sermon to you, to which end I have given order it shall be printed for the general Benefit;
In the First place, to do all the Good I can while I live, I commend the perusal of my Last Sermon to you, to which end I have given order it shall be printed for the general Benefit;
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and particularly of you that have heard it delivered from my Mouth;
and particularly of you that have herd it Delivered from my Mouth;
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and being so suitable to the Occasion, I may well term it my Funeral Sermon. In the next place, I desire you earnestly to repent you of your Sins,
and being so suitable to the Occasion, I may well term it my Funeral Sermon. In the next place, I desire you earnestly to Repent you of your Sins,
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and bring up your Children in the fear of the Lord.
and bring up your Children in the Fear of the Lord.
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In the third place, Let your dying Pastor prevail with you to live in Love and Unity with one another,
In the third place, Let your dying Pastor prevail with you to live in Love and Unity with one Another,
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and be charitable to the Poor, comfort the Afflicted, and so you will bring down a Blessing on your selves, and your Posterity.
and be charitable to the Poor, Comfort the Afflicted, and so you will bring down a Blessing on your selves, and your Posterity.
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Fourthly, Put not Death far away from your Thoughts as a thing at a distance,
Fourthly, Put not Death Far away from your Thoughts as a thing At a distance,
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but strive to be always prepared for it, for we know not th• Hour of its Coming;
but strive to be always prepared for it, for we know not th• Hour of its Coming;
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seeing when w• think it farthest off, it often is nearest a hand, and too sadly surprizes many,
seeing when w• think it farthest off, it often is nearest a hand, and too sadly surprises many,
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like a Thief in the Night.
like a Thief in the Night.
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And now what else remains, I hope a good Man succeeding me in this Cure, will not fail to instruct everyone of you, as occasion shall require.
And now what Else remains, I hope a good Man succeeding me in this Cure, will not fail to instruct everyone of you, as occasion shall require.
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And now the Blessing of God Almighty, the Father, the Son, and Holy Spirit, Three Persons,
And now the Blessing of God Almighty, the Father, the Son, and Holy Spirit, Three Persons,
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and One God, be with you, and remain with you, to your Lives ends, Amen.
and One God, be with you, and remain with you, to your Lives ends, Amen.
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This he expressed so affectionately, as made them weep over so good a dying Man. After these Exhortations he proceded to repeat the following Prayer.
This he expressed so affectionately, as made them weep over so good a dying Man. After these Exhortations he proceeded to repeat the following Prayer.
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His Prayer.
His Prayer.
po31 n1.
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O Eternal God! Father of Spirits, Everlasting King of Glory, look down with the Eyes of thy infinite Goodness and Mercy, to me thy poor and unworthy Servant, lying on my Bed of Sickness, preparing to come unto thee; Oh Eternal God! Father of Spirits, Everlasting King of Glory, look down with the Eyes of thy infinite goodness and Mercy, to me thy poor and unworthy Servant, lying on my Bed of Sickness, preparing to come unto thee;
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strengthen me against the Faars and Terrors of Death, and give me a stedfast Faith and Hope to overcome all the subtle Temptations of Satan, that in this last Encounter he suggests to stagger my Confidence in •hee.
strengthen me against the Faars and Terrors of Death, and give me a steadfast Faith and Hope to overcome all the subtle Temptations of Satan, that in this last Encounter he suggests to stagger my Confidence in •hee.
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O let me remain sure grounded, and suffer me to place it no where else but in thee;
O let me remain sure grounded, and suffer me to place it not where Else but in thee;
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•hat living I may be thine, or dying I may be •hine; and ever praise and magnifie thy Holy Name, for all thy Mercies;
•hat living I may be thine, or dying I may be •hine; and ever praise and magnify thy Holy Name, for all thy mercies;
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through the Me•its and Mediation of Jesus Christ, my ever •lessed Saviour and Redeemer. Amen. After this, fetching some Sighs, with ••fted up hands, he put up the following •jaculations.through the Me•its and Mediation of jesus christ, my ever •lessed Saviour and Redeemer. Amen. After this, fetching Some Sighs, with ••fted up hands, he put up the following •jaculations.
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His last pious Ejaculations. O Lord!
His last pious Ejaculations. Oh Lord!
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thou hast been my Refuge from my Youth, and under thy everlast•ng Arm is my Covering and my Salvation.
thou hast been my Refuge from my Youth, and under thy everlast•ng Arm is my Covering and my Salvation.
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As the Hart panteth after the Water-brook, 〈 ◊ 〉 my Soul thirsteth for the Living God.
As the Heart pants After the Water-brook, 〈 ◊ 〉 my Soul Thirsteth for the Living God.
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I am in a straight between two, but my •esire is to be dissolved and be with Christ.
I am in a straight between two, but my •esire is to be dissolved and be with christ.
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O how amiable are thy Tabernacles; ••ou Lord of Hosts! and how blessed are ••l they that dwell therein.
Oh how amiable Are thy Tabernacles; ••ou Lord of Hosts! and how blessed Are ••l they that dwell therein.
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Why art thou so heavy, O my Soul! ••d why art thou so disquieted within me!
Why art thou so heavy, Oh my Soul! ••d why art thou so disquieted within me!
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〈 ◊ 〉 put thy Trust in God, and he shall deliver ••ee from the Power of the Enemy.
〈 ◊ 〉 put thy Trust in God, and he shall deliver ••ee from the Power of the Enemy.
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Death is swallowed up in Victory. O •eath! Where is thy Sting? O Grave!
Death is swallowed up in Victory. O •eath! Where is thy Sting? O Grave!
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•here is thy Victory? Thanks be to God, who giveth me the Victory, through ou• Lord Jesus Christ.
•here is thy Victory? Thanks be to God, who gives me the Victory, through ou• Lord jesus christ.
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I have fought the Fight, I have finishe• my Course, I have kept the Faith, and from this Day is laid up for me a Crown of Glory ▪
I have fought the Fight, I have finishe• my Course, I have kept the Faith, and from this Day is laid up for me a Crown of Glory ▪
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These last words he brought forth with a pleasing smile, and then fainting, he said Lord Jesus into thy hands I commend my Spirit, and so sweetly died;
These last words he brought forth with a pleasing smile, and then fainting, he said Lord jesus into thy hands I commend my Spirit, and so sweetly died;
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at the Departure of whose Soul, there was such a harmonious Sound heard, as made those pr•sent fall on their Knees and give Praise 〈 ◊ 〉 God for all his Mercies.
At the Departure of whose Soul, there was such a harmonious Found herd, as made those pr•sent fallen on their Knees and give Praise 〈 ◊ 〉 God for all his mercies.
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As for the Sermon before set down, th• Parishioners were earnest to have it preached from his Notes at his Funeral,
As for the Sermon before Set down, th• Parishioners were earnest to have it preached from his Notes At his Funeral,
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before it came abroad, and prevail'd with his Relations accordingly, the Auditors being very numerous:
before it Come abroad, and prevailed with his Relations accordingly, the Auditors being very numerous:
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and thus passed this painful Pious Divine, from this troublesome Life, to an endless one in Glory,
and thus passed this painful Pious Divine, from this troublesome Life, to an endless one in Glory,
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