The sword of the Lord and of Gideon to this is subjoined a prayer for an armie going to battell, and a thanksgiving after the victorie. / By M. Zachary Boyd, preacher of Gods word at Glasgow.
like a partridge or a flea; his danger was great in Keilah, from Keilah he fled unto the wildernesse of Ziph, where being discovered by the Ziphites, he fled unto the wildernesse of Maon, where he abode on a rock;
like a partridge or a flay; his danger was great in Keilah, from Keilah he fled unto the Wilderness of Ziph, where being discovered by the Ziphites, he fled unto the Wilderness of Maon, where he Abided on a rock;
behold how mans wrath runs like wilde-fire, but even while Davids life was in his hand, there came a messenger unto Saul, saying, haste thee and come; for the Philistines have invaded the land;
behold how men wrath runs like wildfire, but even while Davids life was in his hand, there Come a Messenger unto Saul, saying, haste thee and come; for the philistines have invaded the land;
wherefore Saul returned from pursueing after David for which cause that place was called Selah Hammahlekoth, that is, the rock of division; because there the Lord did separate Saul from David; these dangers were the occasion of the composing of this Psalme, wherein David most earnestly seeketh Gods assistance against the price, craft, and crueltie, of his enemies:
Wherefore Saul returned from pursuing After David for which cause that place was called Selac Hammahlekoth, that is, the rock of division; Because there the Lord did separate Saul from David; these dangers were the occasion of the composing of this Psalm, wherein David most earnestly seeks God's assistance against the price, craft, and cruelty, of his enemies:
In the first part from the beginning, untill the tenth verse, the royall Prophet David in confidence of his integritie, craveth defence of God against all his enemies;
In the First part from the beginning, until the tenth verse, the royal Prophet David in confidence of his integrity, craves defence of God against all his enemies;
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In the first part, we have him to whom the prayer i• directed, it is the Lord, Arise O Lord &c. In the second part wee have the petitions of his prayer, which are foure in number. 1. Arise. 2. Disappoint him. 3. Cast him downe; 4. Deliver my soul from the wicked, which is thy Sword;
In the First part, we have him to whom the prayer i• directed, it is the Lord, Arise Oh Lord etc. In the second part we have the petitions of his prayer, which Are foure in number. 1. Arise. 2. Disappoint him. 3. Cast him down; 4. Deliver my soul from the wicked, which is thy Sword;
Some helpers faile in will; though they may, they will not; and some faile in power, though they will, they may not, but the Lord is sure on all sides;
some helpers fail in will; though they may, they will not; and Some fail in power, though they will, they may not, but the Lord is sure on all sides;
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looke how able he is in power, he is as willing for our well; If we want any thing that we desire, it is either because we aske it not, or because wee aske amisse, that wee may consume it upon our lusts, or because what we aske, is not expedient for us;
look how able he is in power, he is as willing for our well; If we want any thing that we desire, it is either Because we ask it not, or Because we ask amiss, that we may consume it upon our Lustiest, or Because what we ask, is not expedient for us;
The 2. use; Let this serve for reproofe to Papists, who all slabbered in the dirt of mans inventions most foolishly, distrusting GODS good will, forsake their owne mercie; in steede of crying to the LORD, they court the L•dy Mary, which is their Queene of heaven, they also run from God to the Saints,
The 2. use; Let this serve for reproof to Papists, who all slabbered in the dirt of men Inventions most foolishly, distrusting GOD'S good will, forsake their own mercy; in steed of crying to the LORD, they court the L•dy Marry, which is their Queen of heaven, they also run from God to the Saints,
though they had beene our fathers, and our mothers, they had all cursed us, as Noah did to Cham; Cham, so farre as I can reade, had but once scorned his father,
though they had been our Father's, and our mother's, they had all cursed us, as Noah did to Cham; Cham, so Far as I can read, had but once scorned his father,
as farre are his wayes above our wayes, and his thoughts above our thoughts, so it is of his mercy and love; though a mother forget her childe, the Lord can not forget his children;
as Far Are his ways above our ways, and his thoughts above our thoughts, so it is of his mercy and love; though a mother forget her child, the Lord can not forget his children;
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this made a father to say of that great Philosopher Aristotle, Wo to thee, O Aristotle, who art commended where thou art not, and condemned where thou art
this made a father to say of that great Philosopher Aristotle, Woe to thee, Oh Aristotle, who art commended where thou art not, and condemned where thou art
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why standest thou afarre off, O Lord? why hidest thou thy selfe in times of trouble? Againe, Arise O Lord, O God lift up thine hand; forget not the humble;
why Standest thou afar off, Oh Lord? why hidest thou thy self in times of trouble? Again, Arise Oh Lord, Oh God lift up thine hand; forget not the humble;
againe, Arise, for our help, for thy mercies sake, the Scriptures are full of Arise, and awake, which distressed men cry unto God, whil• he delayes to help them.
again, Arise, for our help, for thy Mercies sake, the Scriptures Are full of Arise, and awake, which distressed men cry unto God, whil• he delays to help them.
Observe here first, that Go• cometh not ever at the first un•to his servants in their afflictions he will have them to taste, ye• whiles to drink of the bitter cup before he let it passe from them that afterward they may th• better taste and see how good 〈 ◊ 〉 the LORD, when he hath delivered them;
Observe Here First, that Go• comes not ever At the First un•to his Servants in their afflictions he will have them to taste, ye• while to drink of the bitter cup before he let it pass from them that afterwards they may th• better taste and see how good 〈 ◊ 〉 the LORD, when he hath Delivered them;
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but let us cry the more earnestly, help O Lord; though he seeme to our weake judgement to be sleeping, he is not like Baal, of whom (by way of scorn) Elijah said to his Priests crying a loud to him in their prayers, Cry a loud; for he is a God, either he is talken or he is pursueing,
but let us cry the more earnestly, help Oh Lord; though he seem to our weak judgement to be sleeping, he is not like Baal, of whom (by Way of scorn) Elijah said to his Priests crying a loud to him in their Prayers, Cry a loud; for he is a God, either he is talken or he is pursuing,
hee never lieth down, he is never wearied in waiting upon us, for to doe us good, there is no need of a drumme, of five houre bell, to waken him in the morning.
he never lies down, he is never wearied in waiting upon us, for to do us good, there is no need of a drum, of five hour bell, to waken him in the morning.
Se• we not these great bodies of th• heavens turned about both nigh• and day, with an unspeakabl• swiftnesse? it is Gods arme tha• turneth them all about:
Se• we not these great bodies of th• heavens turned about both nigh• and day, with an unspeakabl• swiftness? it is God's arm tha• turns them all about:
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What is unpossible to him who is able to make a Camel to passe thorow a needles eye? what will he not doe for us, who gave his own Sonne to the death for us? when we pray, we may be sure that he will hear;
What is unpossible to him who is able to make a Camel to pass thorough a needles eye? what will he not do for us, who gave his own Son to the death for us? when we pray, we may be sure that he will hear;
AFter that the Prophet hat• desired the Lord to arise which is the first degree of his de•liverance, he requireth that th• Lord would disappoint King Saul and all the rest of his enemies Sauls Doegs and dogges, whom h• includeth all under the word hi• and that because they were joine all together like one man in the malice, against David the servan• of the Lord.
After that the Prophet hat• desired the Lord to arise which is the First degree of his de•liverance, he requires that th• Lord would disappoint King Saul and all the rest of his enemies Saul's Doegs and Dogs, whom h• includeth all under the word hi• and that Because they were join all together like one man in the malice, against David the servan• of the Lord.
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First, whereas here he callet• all his enemies him, as one man, fo• their banding together, I observ• the great policie of the Divel who by all meanes possible, en•deavoures to keepe his servants i• unitie, that they may all doe evi• together,
First, whereas Here he callet• all his enemies him, as one man, fo• their banding together, I observ• the great policy of the devil who by all means possible, en•deavoures to keep his Servants i• unity, that they may all do evi• together,
I read in Scripture o• Michael and his angels, fighting •gainst the Divel and his angels, but • can not read in any part of one Divel fighting against another;
I read in Scripture o• Michael and his Angels, fighting •gainst the devil and his Angels, but • can not read in any part of one devil fighting against Another;
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The use: Let us by the practise of the wicked learne to abide together, and to be all (as it were) •ne man; it is GODS will, it is Gods commandement, that we love one another; Silurus a little before his death called all his children,
The use: Let us by the practice of the wicked Learn to abide together, and to be all (as it were) •ne man; it is GOD'S will, it is God's Commandment, that we love one Another; Silurus a little before his death called all his children,
and offered unto them a sheafe of arrowes knit together, desireing any of them to breake them which when they could not, he divided the arrowes and gave unto them one after another to be broken, which they brake easily;
and offered unto them a sheaf of arrows knit together, desiring any of them to break them which when they could not, he divided the arrows and gave unto them one After Another to be broken, which they brake Easily;
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The Hebrew word is Kiddam, which properly signifieth to prevent, or disappoint, for he that is prevented, is also disappointed: All Sauls designes were how to trap David for to kill him;
The Hebrew word is Kiddam, which properly signifies to prevent, or disappoint, for he that is prevented, is also disappointed: All Saul's designs were how to trap David for to kill him;
When King Saul intended to kill David in his bed, the Lord by his wisedome delivered him, by directing Michal his wife, to lay an image in his bed, having a pillow of goates haire for his bolster, so when Sauls servants came to take him, they were disappointed, they found nothing in the bed,
When King Saul intended to kill David in his Bed, the Lord by his Wisdom Delivered him, by directing Michal his wife, to lay an image in his Bed, having a pillow of Goats hair for his bolster, so when Saul's Servants Come to take him, they were disappointed, they found nothing in the Bed,
when the Philistines called for Samson to make them sport, the Lord put a new strength in that blinde man, whereby he drew downe the house upon his enemies, who got death for their sport, and so were disappointed; In this land at home, we have proofes sufficient of God disappointing our enemies;
when the philistines called for samson to make them sport, the Lord put a new strength in that blind man, whereby he drew down the house upon his enemies, who god death for their sport, and so were disappointed; In this land At home, we have proofs sufficient of God disappointing our enemies;
In the eightie eight year, there was nothing in Spaine to be heard, but a glorious victorie against Britaine, Have they not sped? have they not divided the prey, to every man a damosell or two? said the Spanish Ladies, with the mother of Sisera; All our possessions were appointed for that barbarous and cruell nation, but God disappointed them;
In the Eighty eight year, there was nothing in Spain to be herd, but a glorious victory against Britain, Have they not sped? have they not divided the prey, to every man a damosel or two? said the Spanish Ladies, with the mother of Sisera; All our possessions were appointed for that barbarous and cruel Nation, but God disappointed them;
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After that deliverance, the Papists intended, with six and thirtie barrels of powder under the Parliament house, to blow up all the Royall Blood, with the flowre of all our Nobilitie and Counsellours,
After that deliverance, the Papists intended, with six and thirtie barrels of powder under the Parliament house, to blow up all the Royal Blood, with the flower of all our Nobilt and Counsellors,
After that, the enemies of Christs Gospel have beene still undermining this poore Church, under a covering of ceremonies; but when they were almost come to the cope of their desires,
After that, the enemies of Christ Gospel have been still undermining this poor Church, under a covering of ceremonies; but when they were almost come to the cope of their Desires,
even to give us the Masse cloathed with an English coat, most cunningly, woven from the top throughout, with juggling wordes, wordes of two faces like the Oracles of Apollo, which one way had a sense for Gods glory,
even to give us the Mass clothed with an English coat, most cunningly, woven from the top throughout, with juggling words, words of two faces like the Oracles of Apollo, which one Way had a sense for God's glory,
but another way a sense for to make Christ Iesus a dumb and a deafe idoll, that all this nation at last should be partly entised, partly constrained to returne, to worship a god of bread, which can not defend himself from the teeth of a Mouse;
but Another Way a sense for to make christ Iesus a dumb and a deaf idol, that all this Nation At last should be partly enticed, partly constrained to return, to worship a god of bred, which can not defend himself from the teeth of a Mouse;
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After that, they gathered their forces by Sea and Land to doe by violence, what they could not performe by wiles; the Lord (and not we) disappointed them;
After that, they gathered their forces by Sea and Land to do by violence, what they could not perform by wiles; the Lord (and not we) disappointed them;
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the Lord (blessed for evermore) at Dunce-hill, the hill of help, and at Newburne wrought their disappointment; East, West, South, North the Lord hath done great things for us;
the Lord (blessed for evermore) At Dunce-hill, the hill of help, and At Newburne wrought their disappointment; East, West, South, North the Lord hath done great things for us;
even when there is nothing, but confufed noise, with garments rolled in bloud, though our enemies were never so strong, our God is able to disappoint all their designes;
even when there is nothing, but confufed noise, with garments rolled in blood, though our enemies were never so strong, our God is able to disappoint all their designs;
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and therefore let not our hearts tremble for the boast of men, who are but like dogges barking at the Moone; it is but little or nothing that man can doe;
and Therefore let not our hearts tremble for the boast of men, who Are but like Dogs barking At the Moon; it is but little or nothing that man can do;
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The second use, When the enemies of God are strong, and are in plotting great designes against GODS inheritance, let us heere learne how to pray to God;
The second use, When the enemies of God Are strong, and Are in plotting great designs against GOD'S inheritance, let us Here Learn how to pray to God;
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thus all their counsells shall be but a conception of chaffe, and when their designes are ready to be borne, they shall be but children of stubble; David in the second Psalme considering how God maketh the counsels, the conceptions of wicked men to be but false conceptions, cryed out, Why doe the heathen rage,
thus all their Counsels shall be but a conception of chaff, and when their designs Are ready to be born, they shall be but children of stubble; David in the second Psalm considering how God makes the Counsels, the conceptions of wicked men to be but false conceptions, cried out, Why do the heathen rage,
and the people imagine a vaine thing? the word in the Hebrew, signifieth a trifle, or emptinesse, a nothing; He also there scorneth the vaine Kings and Rulers of the earth,
and the people imagine a vain thing? the word in the Hebrew, signifies a trifle, or emptiness, a nothing; He also there scorneth the vain Kings and Rulers of the earth,
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Behol• the men that would neither be• ruled by Gods law nor Mans law but by their owne wilfull wills the LORD hath throwne the• downe, the evill they would hav• done, it lay not in their hearts o• hands to doe it;
Behol• the men that would neither be• ruled by God's law nor men law but by their own wilful wills the LORD hath thrown the• down, the evil they would hav• done, it lay not in their hearts o• hands to do it;
the LORD hath treade them downe, he hat• wounded the head of his enemies and the hairie scalpes of such a goe on still in their trespasses they are nothing but like a broken sheard;
the LORD hath tread them down, he hat• wounded the head of his enemies and the hairy scalps of such a go on still in their Trespasses they Are nothing but like a broken shore;
Behold them bridled by the power of this grea• LORD, who according to the prayer of his servant, heere hath clearly before the eyes of the world disappointed them;
Behold them bridled by the power of this grea• LORD, who according to the prayer of his servant, Here hath clearly before the eyes of the world disappointed them;
Let railing Rabshakehs not onely boast men, but also GOD himselfe with, where is the god of thi• place, and the god of that place• the gods of Hamath, and of Arpad, the gods of Sepharvaim, Henah,
Let railing Rabshakehs not only boast men, but also GOD himself with, where is the god of thi• place, and the god of that place• the God's of Hamath, and of Arpad, the God's of Sepharvaim, Henah,
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and Juah? Let great men with Rabshakeh, threaten to cause Gods people eate their owne dung,2 King. 18 27 and drinke their owne pisse, but the LORD hath hookes for their nose,2 King. 19 28 and bridles for their lips, for to turne them back from their course:
and Juah? Let great men with Rabshakeh, threaten to cause God's people eat their own dung,2 King. 18 27 and drink their own piss, but the LORD hath hooks for their nose,2 King. 19 28 and bridles for their lips, for to turn them back from their course:
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first that Go• for fifties sake, would spare th• Cities, Secondly that for fiv• and fourties sake, Thirdly, tha• for fourties sake, Fourthly tha• for thirties sake, Fiftly that fo• twenties sake, Sixtly and last that for tennes sake he woul• spare all the rest;
First that Go• for fifties sake, would spare th• Cities, Secondly that for fiv• and Forties sake, Thirdly, tha• for Forties sake, Fourthly tha• for thirties sake, Fifty that fo• twenties sake, Sixty and last that for tennes sake he woul• spare all the rest;
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When ever he lookes upon God, he sees a full hand ready •o give, he heares a mouth of mercy, crying unto him, Open thy mouth very wide and I will fill •t unto thee:
When ever he looks upon God, he sees a full hand ready •o give, he hears a Mouth of mercy, crying unto him, Open thy Mouth very wide and I will fill •t unto thee:
and earthly things, they rest content, singing a Requiem to their soules with that foole in the Gospel, who bad his soul eate, drink, an• be merrie, because he had provided much for it, and that fo• many yeares: This joy lasteth not;
and earthly things, they rest content, singing a Requiem to their Souls with that fool in the Gospel, who bade his soul eat, drink, an• be merry, Because he had provided much for it, and that fo• many Years: This joy lasteth not;
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If he see our hearts honest, if vve speake to him vvith sense and feeling, though seven •imes a day, he vvill never say •o us, as he saith to Papists ba•ling on their beeds, yee weary •e with your words;
If he see our hearts honest, if we speak to him with sense and feeling, though seven •imes a day, he will never say •o us, as he Says to Papists ba•ling on their beeds, ye weary •e with your words;
David kne• this, and therefore he most earnestly exhorted all the godly, t• get knowledge of Gods goodnesse by their owne experience O taste and see how good is the LORD;
David kne• this, and Therefore he most earnestly exhorted all the godly, t• get knowledge of God's Goodness by their own experience Oh taste and see how good is the LORD;
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The Psalmist •eaking of these gluttons among •e Israelites that cryed for flesh, •aith, that after they were filled, •he wrath of GOD came downe •pon them;
The Psalmist •eaking of these gluttons among •e Israelites that cried for Flesh, •aith, that After they were filled, •he wrath of GOD Come down •pon them;
he will no faile to cast them downe; This that which David heere require This is the prayer of the Churc• when the godly are persecuted b• malicious men, who will not 〈 ◊ 〉 recalled;
he will no fail to cast them down; This that which David Here require This is the prayer of the Churc• when the godly Are persecuted b• malicious men, who will not 〈 ◊ 〉 Recalled;
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I, sa• that King, will ascend into heaven: Isa. 14.13 I will exalt n• throne above the Starres of God, that is, I vvill do vvhat I please, let God say what he liketh, but he lied:
I, sa• that King, will ascend into heaven: Isaiah 14.13 I will exalt n• throne above the Stars of God, that is, I will do what I please, let God say what he liketh, but he lied:
yea, dovvne to the earth, yea, downe to the hells, yea, so dovvne, that he shal never be able to rise again, I will overturne, overturne, overtu•ne, said the LORD.
yea, down to the earth, yea, down to the Hells, yea, so down, that he shall never be able to rise again, I will overturn, overturn, overtu•ne, said the LORD.
and strout, like Nebuchadnezzar, in his palace, vvith, Is not this great Babel? yea, some vvill boast Go• himselfe vvith Pharao, saying who is the LORD? but such 〈 ◊ 〉 all their greatest grandour, are bu• like Chessemen, vvhich have som• prerogatives upon the Chesseboard but O vvhen the game is ended death shuffleth both the King and the Pawne into one bagge:
and strut, like Nebuchadnezzar, in his palace, with, Is not this great Babel? yea, Some will boast Go• himself with Pharaoh, saying who is the LORD? but such 〈 ◊ 〉 all their greatest grandeur, Are bu• like Chessemen, which have som• prerogatives upon the Chesseboard but Oh when the game is ended death shuffleth both the King and the Pawn into one bag:
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vvhen his wrath is kindled but a little, he will overturne ▪ overturne, overturne, their royall estates, breake their scepters into pieces, make their crovvne like the chaffe of the Summer threshing floore.
when his wrath is kindled but a little, he will overturn ▪ overturn, overturn, their royal estates, break their sceptres into Pieces, make their crown like the chaff of the Summer threshing floor.
For after that he had spoken of the great povver of God, in breaking his most mighty enemies vvith a barre of yron, as though they vvere the vessels of a potter, he cryed out this notable vvatch-vvord, Bee wise therefore O yee Kings, &c. Serve the LORD with feare;
For After that he had spoken of the great power of God, in breaking his most mighty enemies with a bar of iron, as though they were the vessels of a potter, he cried out this notable watchword, be wise Therefore Oh ye Kings, etc. Serve the LORD with Fear;
and Christ shall judge you, O then may be said, O wretch whither wilt thou flee while thou art thus surprised? for neither may thou lurke, neither darre thou appeare;
and christ shall judge you, Oh then may be said, Oh wretch whither wilt thou flee while thou art thus surprised? for neither may thou lurk, neither Dare thou appear;
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if they persecute Gods Saints, at last the Lord shall cast them downe; So at last, he cast downe King Saul upon Gilboah, and he cast downe King Ahab in his bloody charet,
if they persecute God's Saints, At last the Lord shall cast them down; So At last, he cast down King Saul upon gilboa, and he cast down King Ahab in his bloody chariot,
The LORD made a short coffin to containe him, whom a whole world could not content: Behold all the Emperours in Nebuchadnezzars image which hee saw in his sleep;
The LORD made a short coffin to contain him, whom a Whole world could not content: Behold all the emperors in Nebuchadnezar's image which he saw in his sleep;
Behold there the golden head of the Caldeans, the silver breast of the Persians, the brasen belly of the Grecians, and the yron legs of the Romanes; But O again,
Behold there the golden head of the Chaldaeans, the silver breast of the Persians, the brazen belly of the Greeks, and the iron legs of the Romans; But Oh again,
behold a little stone cut out of the quarrey of heaven without hand, even Christ Iesus the great Captaine of Salvation, who smote that image on the feet,
behold a little stone Cut out of the quarry of heaven without hand, even christ Iesus the great Captain of Salvation, who smote that image on the feet,
when the LORD commeth to cast them downe; All their armies become like these keepers about Christs grave, who for fear at his resurrection, became as dead men. The Lord God is against them, to justle with them in his wrath,
when the LORD comes to cast them down; All their armies become like these keepers about Christ grave, who for Fear At his resurrection, became as dead men. The Lord God is against them, to justle with them in his wrath,
and therefore they cary hel, even a trembling heart in their bosome, and the brand of vengeance in their foreheads, the shrewde wages of their wickednesse;
and Therefore they carry hell, even a trembling heart in their bosom, and the brand of vengeance in their foreheads, the shrewd wages of their wickedness;
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but anone they shrink back at these bitter bloody cryes, of Crucifie, Crucifie; Israel had never conquered Canaan, if they had been fearfully affraid of the sons of Anak: Away with men that will not believe, except they touch and see;
but anon they shrink back At these bitter bloody cries, of Crucify, Crucify; Israel had never conquered Canaan, if they had been fearfully afraid of the Sons of Anak: Away with men that will not believe, except they touch and see;
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if we could rightly fear God, if we had but the least graine of faith, we would never fear things that have their breath in their nostrils: What is man that he should be feared? what can he do,
if we could rightly Fear God, if we had but the least grain of faith, we would never Fear things that have their breath in their nostrils: What is man that he should be feared? what can he do,
ly upon us, that any thing should be able to affright us, unto whom the Lord hath made so fair promises, that he will be unto us, a shield, and a shadow, a Sconce, a strong tower, and a fortresse, a hedge, a wall of fire, and of brasse;
lie upon us, that any thing should be able to affright us, unto whom the Lord hath made so fair promises, that he will be unto us, a shield, and a shadow, a Sconce, a strong tower, and a fortress, a hedge, a wall of fire, and of brass;
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If any other God can be found to whom a man may say, in the words of may text, Arise, O LORD, disappoint him, cast him down, then let us tremble and goe with Zedekiah from chamber to chamber for to hide our selves;
If any other God can be found to whom a man may say, in the words of may text, Arise, Oh LORD, disappoint him, cast him down, then let us tremble and go with Zedekiah from chamber to chamber for to hide our selves;
their groanes in hell shall honour his justice, so well as the songs in Heaven shall glorifie his mercy; Now their conscience is like a clocke when the poise is downe, the wheeles are without motion, all is quyet, there is no noise in the heart;
their groans in hell shall honour his Justice, so well as the songs in Heaven shall Glorify his mercy; Now their conscience is like a clock when the poise is down, the wheels Are without motion, all is quiet, there is no noise in the heart;
then shall their heart breake, and their tongue confesse, and their Eyes weepe, and their Hearts wring with these doolefull desperat cryes, Rocks and Mountaines fall upon us;
then shall their heart break, and their tongue confess, and their Eyes weep, and their Hearts wring with these doleful desperate cries, Rocks and Mountains fallen upon us;
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this shall bee most sweet musick in the Eares of the Godly, whom they in the world did tread under feete, as most contemptible dongue. The fourth Petition:
this shall be most sweet music in the Ears of the Godly, whom they in the world did tread under feet, as most contemptible Tongue. The fourth Petition:
for doubtlesse whe• the enemies of the body are busie seeking our life, the Dive• like a roaring Lion, seeketh us most earnestly that when we ar• slaine, he may get our soules;
for doubtless whe• the enemies of the body Are busy seeking our life, the Dive• like a roaring lion, seeks us most earnestly that when we ar• slain, he may get our Souls;
Satan is most vigilant and busie t• cause Battels of bloud, that whe• mens bodies are slaine in an evil• quarrell, he may get many soules And therefore this should at a times be the man of warres ejaculatorie prayer, O Lord delive• my soul from the vvicked vvi• thy svvord;
Satan is most vigilant and busy t• cause Battles of blood, that whe• men's bodies Are slain in an evil• quarrel, he may get many Souls And Therefore this should At a times be the man of wars ejaculatory prayer, Oh Lord delive• my soul from the wicked vvi• thy sword;
thus all the meanes of mens destruction are the Lords Sword; According to this, Isaiah saith, that by fire and sword, the Lord will pleade with all flesh;
thus all the means of men's destruction Are the lords Sword; According to this, Isaiah Says, that by fire and sword, the Lord will plead with all Flesh;
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The Prophet Jeremiah cryeth out, O thou Sword of the Lord, how long wilt it be ere thou bee quiet? The Lord in Zephaniah said to the Ethiopians, yee shall be slaine by my Sword;
The Prophet Jeremiah Cries out, Oh thou Sword of the Lord, how long wilt it be ere thou be quiet? The Lord in Zephaniah said to the Ethiopians, ye shall be slain by my Sword;
According to this interpretation, all meanes that God useth either to afflict his children, or to destroy the wicked, are called his Sword; In this sense, the wicked in my text according to the new Translation, are called Gods Sword, deliver my soule from the wicked, which is thy Sword, that is, the instrument of thy correction.
According to this Interpretation, all means that God uses either to afflict his children, or to destroy the wicked, Are called his Sword; In this sense, the wicked in my text according to the new translation, Are called God's Sword, deliver my soul from the wicked, which is thy Sword, that is, the Instrument of thy correction.
The sense of the whole petition is this, that the Lord would deliliver his life from the wicked, which are the Sword or rod of his wrath; Or that by his Sword, he would destroy the wicked,
The sense of the Whole petition is this, that the Lord would deliliver his life from the wicked, which Are the Sword or rod of his wrath; Or that by his Sword, he would destroy the wicked,
this last interpretation seemeth best, for it is more likely, that David here desireth the Lord to deliver his soul from the wicked, with his Sword, then that the wicked are GODS Sword ▪ against him,
this last Interpretation seems best, for it is more likely, that David Here Desires the Lord to deliver his soul from the wicked, with his Sword, then that the wicked Are GOD'S Sword ▪ against him,
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yet the Lord is ever righteous and most justly, may with the wicked as vvith a rod scourge us for our trespasses against him; both interpretations are good.
yet the Lord is ever righteous and most justly, may with the wicked as with a rod scourge us for our Trespasses against him; both interpretations Are good.
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down with Zedekiah Canterburrie, the false Prophet, who by his tyrannie hath smitten many a good Micajah on the cheeck, for couragiously withstanding of his Arminian lies;
down with Zedekiah Canterburrie, the false Prophet, who by his tyranny hath smitten many a good Micajah on the cheeck, for courageously withstanding of his Arminian lies;
Down, down with that proud Prelate, whose lips should have kept knowledge, and yet like these wicked Priests in Malachie, hath made many to stumble at the law Yea,
Down, down with that proud Prelate, whose lips should have kept knowledge, and yet like these wicked Priests in Malachi, hath made many to Stumble At the law Yea,
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when men were murdering him at the commandment of the King, The Lord looke upon it, and require it. O what a terrible count is above the head of these, who have a hand in these most bloody divisions in England,
when men were murdering him At the Commandment of the King, The Lord look upon it, and require it. O what a terrible count is above the head of these, who have a hand in these most bloody divisions in England,
now Aceldama, a field of blood, where so many, like these two young men that came out of the two armies, to play before Joab and Abner, thrust every one his sword into his fellowes side, and fall down together:
now Aceldama, a field of blood, where so many, like these two young men that Come out of the two armies, to play before Joab and Abner, thrust every one his sword into his Fellows side, and fallen down together:
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The thing he desires GOD, to deliver here, it is his soule, that is his life, for the soul is the cause of our life; Also by the soul here may be understood, the soul properly, and that the LORD would deliver it from danger, either in doing or suffering;
The thing he Desires GOD, to deliver Here, it is his soul, that is his life, for the soul is the cause of our life; Also by the soul Here may be understood, the soul properly, and that the LORD would deliver it from danger, either in doing or suffering;
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If he live, except God save and sanctifie him, his soul will fret impatiently, or will be enflamed with revenge, as David was against Nabal, for his churlishnesse;
If he live, except God save and sanctify him, his soul will fret impatiently, or will be inflamed with revenge, as David was against Nabal, for his churlishness;
But because God heareth not the prayers of sinners, and this time of trouble is a time of prayer, let us endeavour by all meanes with all haste to bee reconciled unto God;
But Because God hears not the Prayers of Sinners, and this time of trouble is a time of prayer, let us endeavour by all means with all haste to be reconciled unto God;
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Truely, the best of us may say that we have a huge bottome of sinne to unravell by repentance, which we have beene many yeares winding up by our great disobedience:
Truly, the best of us may say that we have a huge bottom of sin to unravel by Repentance, which we have been many Years winding up by our great disobedience:
the worke is great, the time is short, wee know not, but this warre may make an end of us all, Let us therefore no more hazard our salvation upon a may bee, we live unto another yeare;
the work is great, the time is short, we know not, but this war may make an end of us all, Let us Therefore no more hazard our salvation upon a may be, we live unto Another year;
Observe here, that it is no new thing, that GODS servants are troubled by the wicked; This controversie began very earely; For Cain the wicked killed the righteous Abel: He had no quarrell against him,
Observe Here, that it is no new thing, that GOD'S Servants Are troubled by the wicked; This controversy began very early; For Cain the wicked killed the righteous Abel: He had no quarrel against him,
King Ahab was sick ay untill Naboth was dead, but as soone as the poor man was dead, the wicked King arose up in health, and went down to the poor mans vineyard to take possession of it;
King Ahab was sick ay until Naboth was dead, but as soon as the poor man was dead, the wicked King arose up in health, and went down to the poor men vineyard to take possession of it;
Againe whereas the wicked heere according to some interpretation is called Gods Sword Let us learne here when the wicked persecute us, not to look so much to them who are the rod Sword or stafe, as unto the hand of God, in which the rod sword or staffe are;
Again whereas the wicked Here according to Some Interpretation is called God's Sword Let us Learn Here when the wicked persecute us, not to look so much to them who Are the rod Sword or stafe, as unto the hand of God, in which the rod sword or staff Are;
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The LORD, said hee, hath said unto him, curse David who then shall say, wherefore hast thou done so? This is a great argument of patience for Gods children,
The LORD, said he, hath said unto him, curse David who then shall say, Wherefore hast thou done so? This is a great argument of patience for God's children,
then for a Staffe or Svvord lying upon the ground they should once see this our Captaine with his Sword in his hand, they should all fall down as dead-men at his feet;
then for a Staff or Sword lying upon the ground they should once see this our Captain with his Sword in his hand, they should all fallen down as Dead men At his feet;
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The use; Let us by all meanes endeavoure by a good life to please GOD, that this great Captaine with his sword may be on our side in these dayes of warre:
The use; Let us by all means endeavour by a good life to please GOD, that this great Captain with his sword may be on our side in these days of war:
We shall be in Covenant with the Stones of the Earth, and the Starres of Heaven, who (as in the day of Sisera (shall fight in their courses against all our enemies;
We shall be in Covenant with the Stones of the Earth, and the Stars of Heaven, who (as in the day of Sisera (shall fight in their courses against all our enemies;
In the day of Battell, the Lord shall breake the Horse hooves of our enemies, by the meanes of the pransings, the pransings, that is, tramplings or plungings of the mighty ones; It shall bee at last sung in a song of victory, At our feete they bowed and fell, at our feete they bowed and fell;
In the day of Battle, the Lord shall break the Horse hooves of our enemies, by the means of the prancings, the prancings, that is, tramplings or plungings of the mighty ones; It shall be At last sung in a song of victory, At our feet they bowed and fell, At our feet they bowed and fell;
If we be Gods friends, God shall be their enemie, whether they fight in valleyes or hills, let them hitch up as high as they can, were it to set their nest among the Stars, thence shall he bring them down;
If we be God's Friends, God shall be their enemy, whither they fight in valleys or hills, let them hitch up as high as they can, were it to Set their nest among the Stars, thence shall he bring them down;
This at last shall be the case of all our enemies, though they were in number like the sand, if we by a reformed life, studie to please him who is the GOD of armies;
This At last shall be the case of all our enemies, though they were in number like the sand, if we by a reformed life, study to please him who is the GOD of armies;
But if wee provoke GOD by our sinnes, as Achan did at Jericho: If we grieve the Angels, who clap their vvings for joy at our conversion, if wee make griefe to goe to these thresholds of joy; if we make these ministring Spirits to blush at our wicked deeds, if we draw back, so that GODS soul have no pleasure in us,
But if we provoke GOD by our Sins, as achan did At Jericho: If we grieve the Angels, who clap their wings for joy At our conversion, if we make grief to go to these thresholds of joy; if we make these ministering Spirits to blush At our wicked Deeds, if we draw back, so that GOD'S soul have no pleasure in us,
if we rebell and vexe his holy Spirit, and for to speake so, morgage our salvation, or by some bastard idle thoughts, barter away the joyes of a good conscience,
if we rebel and vex his holy Spirit, and for to speak so, mortgage our salvation, or by Some bastard idle thoughts, barter away the Joys of a good conscience,
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for any triffles of pleasure, profite, or preferment, like Esau, who preferred pottage to his birthright, or like the Gergesites, who desired Christ the Saviour to depart from their costs, that they might save their swine;
for any trifles of pleasure, profit, or preferment, like Esau, who preferred pottage to his birthright, or like the Gergesites, who desired christ the Saviour to depart from their costs, that they might save their Swine;
If Generalls of armies vvould not (vvith Joshuah ) bee ashamed of the flight of their souldiers, let them by all meanes endeavour, that no wicked persons be tolerate in their armies;
If Generals of armies would not (with Joshua) be ashamed of the flight of their Soldiers, let them by all means endeavour, that no wicked Persons be tolerate in their armies;
as David said of his house, I will walke within my house or in my armie, with a perfect heart, &c. I hate the worke of them that turne aside, it shall not cleave to mee;
as David said of his house, I will walk within my house or in my army, with a perfect heart, etc. I hate the work of them that turn aside, it shall not cleave to me;
It is storied of Gotherey of Boloigne, a most excellent warriour, that being in the very heate and hight, of his honour he refused to bee crowned in Jerusalem with a Crovvn of gold, and that because Christ his Lord had there beene crowned with a Crovvn of thornes: O then what honour can come from these profaine, who by wounds and passions,
It is storied of Gotherey of Bologna, a most excellent warrior, that being in the very heat and hight, of his honour he refused to be crowned in Jerusalem with a Crown of gold, and that Because christ his Lord had there been crowned with a Crown of thorns: Oh then what honour can come from these profaine, who by wounds and passion,
and bloody oathes, and other vilest vices, doe crucifie againe the King of glory? Let these be the wordes of a generous Generall, I hate the worke of them that turne aside, it shall not cleave to mee, a froward heart shall depart from me, I will not know a wicked person, &c. These that delight in lies, shall not tarry in my sight:
and bloody Oaths, and other Vilest vices, do crucify again the King of glory? Let these be the words of a generous General, I hate the work of them that turn aside, it shall not cleave to me, a froward heart shall depart from me, I will not know a wicked person, etc. These that delight in lies, shall not tarry in my sighed:
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these who with Achan play punks, for to fill their trunks with a golden wedge, them will I cut off, with all other vicious persons, who like drunkards are couragious at the Barrell, but cowards at the Battell, all such that want grace, shall have no place in my favour;
these who with achan play punks, for to fill their trunks with a golden wedge, them will I Cut off, with all other vicious Persons, who like drunkards Are courageous At the Barrel, but cowards At the Battle, all such that want grace, shall have no place in my favour;
Let all Captaines make this, a rule of their militarie Discipline, wherewith, as by a curb they may powerfullie pull in all these, that give loose reines to themselves in all sortes of riot;
Let all Captains make this, a Rule of their military Discipline, wherewith, as by a curb they may powerfully pull in all these, that give lose reins to themselves in all sorts of riot;
If this be carefully done, they shall have their souldiers full of heart and health, strength and courage, to draw the strongest cities with ropes in a river;
If this be carefully done, they shall have their Soldiers full of heart and health, strength and courage, to draw the Strongest cities with ropes in a river;
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so that a bow of steele shall bee broken by their armes, their enemies when they see them, shall all agast with gastly lookes cry with the Egyptians at the red Sea, Let us flee from the face of Israel, for the LORD fighteth for them against us;
so that a bow of steel shall be broken by their arms, their enemies when they see them, shall all aghast with ghastly looks cry with the egyptians At the read Sea, Let us flee from the face of Israel, for the LORD fights for them against us;
In whose royall hand is the royall gift of victorie, in this life, and after this life, the victorious wreaths, with palmes in hands, and crownes on heads in the Heaven of Heavens, the place of our desired rest,
In whose royal hand is the royal gift of victory, in this life, and After this life, the victorious wreaths, with palms in hands, and crowns on Heads in the Heaven of Heavens, the place of our desired rest,
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