(1) title page (DIV1) (2) dedication (DIV1) (3) sermon (DIV1) └── (4) part (DIV2) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2) └── (9) part (DIV2) └── (10) part (DIV2) └── (11) part (DIV2)
I grieue ouer all sinners, but I detest the gripple Worldling, that same Deuill with the Iron head, as the Mores of Filix called the Marques of Ʋelez; who whentreasures had need to be cast into the open streets, keeps them with warders within the compasse of his owne thre shold;
I grieve over all Sinners, but I detest the gripple Worldling, that same devil with the Iron head, as the Moors of Filix called the Marks of Ʋelez; who whentreasures had need to be cast into the open streets, keeps them with warders within the compass of his own Three should;
who when the long Table of our renowned forefathers had need to be set vp in euery hall, keeps his feastes at the round boord with himselfe and his company;
who when the long Table of our renowned Forefathers had need to be Set up in every hall, keeps his feasts At the round board with himself and his company;
for how courteously is he here saluted by David? Aske him in my name how he doeth, verse. 5, what welfare is wished vnto him? Peace be vnto thee, and peace be to thy house,
for how courteously is he Here saluted by David? Ask him in my name how he doth, verse. 5, what welfare is wished unto him? Peace be unto thee, and peace be to thy house,
neither was there ought missing vnto them, all the while they were in Carmell, verse 7. How is he pressed but with a reasonable demand? Giue I pray thee any thing that comes to thy hand, to thy seruants, and to thy sonne Dauid.
neither was there ought missing unto them, all the while they were in Carmel, verse 7. How is he pressed but with a reasonable demand? Give I pray thee any thing that comes to thy hand, to thy Servants, and to thy son David.
Yet what doth all this worke from Nabal? bountifull reliefe no doubt, see it, verse 10. Quis est Dauid? quis filius Ishai? Who is this Dauid? Who is this sonne of Ishai? hee turnes him off with a Quis; yea,
Yet what does all this work from Nabal? bountiful relief no doubt, see it, verse 10. Quis est David? quis filius Jesse? Who is this David? Who is this son of Jesse? he turns him off with a Quis; yea,
av q-crq vdz d d n1 p-acp np1? j n1 dx n1, vvb pn31, n1 crd fw-la fw-la np1? fw-la fw-la np1? q-crq vbz d np1? q-crq vbz d n1 pp-f np1? pns31 vvz pno31 a-acp p-acp dt fw-la; uh,
Nabal is a liberall man, but it is of his speech, and that as good as can droppe from the lippes of Nabal. Well in conclusion, what will he doe? give a hundred reasons, rather then two mites;
Nabal is a liberal man, but it is of his speech, and that as good as can drop from the lips of Nabal. Well in conclusion, what will he do? give a hundred Reasons, rather then two mites;
Shall? Nabal will expostulate vpon the businesse; though not exhibit, yet expostulate; though not part with a crumme, yet speake with the mouth of distrust and disdaine.
Shall? Nabal will expostulate upon the business; though not exhibit, yet expostulate; though not part with a crumb, yet speak with the Mouth of distrust and disdain.
vmb? np1 vmb vvi p-acp dt n1; cs xx vvi, av vvi; cs xx n1 p-acp dt n1, av vvb p-acp dt n1 pp-f n1 cc n1.
Not know whence they are, and yet had done so many courtesies for him lately in Carmel? Oh see how Nabals ingratitude can dry vp an Ocean of fauours in a bubble,
Not know whence they Are, and yet had done so many courtesies for him lately in Mount carmel? O see how Nabals ingratitude can dry up an Ocean of favours in a bubble,
xx vvi c-crq pns32 vbr, cc av vhd vdn av d n2 p-acp pno31 av-j p-acp np1? uh vvb c-crq npg1 n1 vmb vvi a-acp dt n1 pp-f n2 p-acp dt n1,
Expressely thus, Dauid is now in distresse, and so may hee bee for all Nabal, he knowes him not; Persons in misery are ever strangers, necessity hath but small acquaintance in the World;
Expressly thus, David is now in distress, and so may he be for all Nabal, he knows him not; Persons in misery Are ever Strangers, necessity hath but small acquaintance in the World;
av-j av, np1 vbz av p-acp n1, cc av vmb pns31 vbi p-acp d np1, pns31 vvz pno31 xx; n2 p-acp n1 vbr av n2, n1 vhz p-acp j n1 p-acp dt n1;
whomsoeuer Nabal knew exactly, yet these distressed men he knows not whence they are, Shall J then, &c. Let vs come to the division of the words, 1. Shall, with a bitternesse. 2. I, with an haughtinesse. 3. Bread, Water and Flesh, with a poysing. 4. Which I haue killed for my shearers, with an evasion, 5. And giue it vnto men whom I know not whence they bee, with a cleauly discarding.
whomsoever Nabal knew exactly, yet these distressed men he knows not whence they Are, Shall J then, etc. Let us come to the division of the words, 1. Shall, with a bitterness. 2. I, with an haughtiness. 3. Bred, Water and Flesh, with a poising. 4. Which I have killed for my shearers, with an evasion, 5. And give it unto men whom I know not whence they be, with a cleauly discarding.
no, Be yee courteous one to another. The wis•dome that descendeth from aboue is gentle. They which are Christs, haue crucified the flesh with the passions thereof.
no, Be ye courteous one to Another. The wis•dome that Descendeth from above is gentle. They which Are Christ, have Crucified the Flesh with the passion thereof.
uh-dx, vbb pn22 j pi p-acp n-jn. dt n1 cst vvz p-acp a-acp vbz j. pns32 r-crq vbr npg1, vhb vvn dt n1 p-acp dt n2 av.
but when men make indignation an humour, and asperitie, is euen as common as speech it selfe, this is to be a Slane to passions: What more seemely in man,
but when men make Indignation an humour, and asperity, is even as Common as speech it self, this is to be a Slane to passion: What more seemly in man,
Morosity is one of the greatest enemies to all the horr•i•iticall vertues Faire wordes are as an hony-combe, sweetenesse to the soule, health to the bones.
Morosity is one of the greatest enemies to all the horr•i•iticall Virtues Fair words Are as an honeycomb, sweetness to the soul, health to the bones.
Away therefore with all •owre, peeuish, Saturnine dispositions; if thou beest earnest, bee deepely, and justly incensed, not vpon euery occasion tetricall;
Away Therefore with all •owre, peevish, Saturnine dispositions; if thou Best earnest, be deeply, and justly incensed, not upon every occasion tetrical;
av av p-acp d n1, j, jp n2; cs pns21 vb2s j, vbi av-jn, cc av-j vvn, xx p-acp d n1 j;
for can they hold their hands, and not their tongues? must they needs bee putting the varlet vpon men in misery? and bee telling of them a tale of statute-lace? Speeches more bitter,
for can they hold their hands, and not their tongues? must they needs be putting the varlet upon men in misery? and bee telling of them a tale of statute-lace? Speeches more bitter,
c-acp vmb pns32 vvi po32 n2, cc xx po32 n2? vmb pns32 av vbi vvg dt n1 p-acp n2 p-acp n1? cc n1 vvg pp-f pno32 dt n1 pp-f n1? n2 av-dc j,
Provoke not a man in his distresse, adde not more trouble to a heart that is afflicted, Turne not away thine eye from the needy, giue him no occasion to curse thee, Let it not grieue thee to bow downe thine eare to the poore,
Provoke not a man in his distress, add not more trouble to a heart that is afflicted, Turn not away thine eye from the needy, give him no occasion to curse thee, Let it not grieve thee to bow down thine ear to the poor,
vvb xx dt n1 p-acp po31 n1, vvb xx dc n1 p-acp dt n1 cst vbz vvn, vvb xx av po21 n1 p-acp dt j, vvb pno31 dx n1 pc-acp vvi pno21, vvb pn31 xx vvi pno21 pc-acp vvi a-acp po21 n1 p-acp dt j,
Nabal here perhaps would haue beene contented, that other men might have releeued Dauid, yea, had he sent to him for his judgement in the point, he would have held it expedient,
Nabal Here perhaps would have been contented, that other men might have relieved David, yea, had he sent to him for his judgement in the point, he would have held it expedient,
Greatnes is then most conspicuous, when it holdes the fore-rancke in vertue renowned for euer be Nehemiah, who when he would induce others to Charity, He himselfe tooke not of the people the bread of the Gouernour;
Greatness is then most conspicuous, when it holds the fore-rancke in virtue renowned for ever be Nehemiah, who when he would induce Others to Charity, He himself took not of the people the bred of the Governor;
if the prime veine of the body be stopt, what good blood can there be in the lesser veines? if the chiefe light of the firmament bee eclepsed in workes of mercy, what a darke sky will there bee besides? If the stomacke waxe feeble all the other members languish.
if the prime vein of the body be stopped, what good blood can there be in the lesser Veins? if the chief Light of the firmament be eclepsed in works of mercy, what a dark sky will there be beside? If the stomach wax feeble all the other members languish.
Yet how commonly is it seene that many rich men for charges desire to be let loose like the Scape-goat in the Law, the Commons are brought forth only as the beasts for sacrifice.
Yet how commonly is it seen that many rich men for charges desire to be let lose like the Scapegoat in the Law, the Commons Are brought forth only as the beasts for sacrifice.
if yee will they will bee Oracles of wit to perswade others, or scourges of iron to enforce others, yee shall haue their letters or their warrants to constraine or distreine,
if ye will they will be Oracles of wit to persuade Others, or scourges of iron to enforce Others, ye shall have their letters or their warrants to constrain or distrain,
Many rich men loue to pride themselues in their greatnesse, and to be formidable to the world, to make the very mouing of their lips raise earth-quakes in the hearts of poore people.
Many rich men love to pride themselves in their greatness, and to be formidable to the world, to make the very moving of their lips raise earthquakes in the hearts of poor people.
As the Lant-graue Fredericke daunted his enemies with the gingling of his spurre, so these endeauour to make their inferiours appalled with the very sound of their names; they speake nothing but Mannours;
As the Lant-grave Frederick daunted his enemies with the gingling of his spur, so these endeavour to make their inferiors appalled with the very found of their names; they speak nothing but Manors;
as that diseased man did in Aristotle? or setting out your magnificence to the world as Apothecaries doe their gally-pots? should yee be your owne heraldes to blason your armes? or your owne Painters to draw out the pictures of your power? that yee may bee bright Sparkes, will yee turne all others into dead coales, cinders, ashes? that your impresses may seeme curi•us, will yee rase out the characters of all other mens worth? will yee looke as if yee were the onely men of merit? and speake as if yee would be held to be the sole worthies of the times? Oh hee had need of a cleere eye that should see sufficiently the mischiefe of this practise.
as that diseased man did in Aristotle? or setting out your magnificence to the world as Apothecaries do their Galley-pots? should ye be your own heralds to blazon your arms? or your own Painters to draw out the pictures of your power? that ye may be bright Sparks, will ye turn all Others into dead coals, cinders, Ashes? that your impresses may seem curi•us, will ye raze out the characters of all other men's worth? will ye look as if ye were the only men of merit? and speak as if ye would be held to be the sole worthies of the times? O he had need of a clear eye that should see sufficiently the mischief of this practice.
c-acp cst j-vvn n1 vdd p-acp np1? cc vvg av po22 n1 p-acp dt n1 c-acp n2 vdb po32 n2? vmd pn22 vbi po22 d n2 pc-acp vvi po22 n2? cc po22 d n2 pc-acp vvi av dt n2 pp-f po22 n1? cst pn22 vmb vbi j n2, vmb pn22 vvi d n2-jn p-acp j n2, n2, n2? d po22 n2 vmb vvi av, vmb pn22 vvi av dt n2 pp-f d j-jn ng2 n1? vmb pn22 vvb c-acp cs pn22 vbdr dt j n2 pp-f n1? cc vvb c-acp cs pn22 vmd vbi vvn pc-acp vbi dt j n2-j pp-f dt n2? uh pns31 vhd n1 pp-f dt j n1 cst vmd vvi av-j dt n1 pp-f d n1.
What two faire Kingdomes of Aragon, and Nauarre did Don Pedro de Atares his vnseasonable grauity loose him in scorning to speake with any man but when he pleased pretending that he was busie about matters of state, when hee had none but his Barber trimming him;
What two fair Kingdoms of Aragon, and Navarre did DONE Pedro de Atares his unseasonable gravity lose him in scorning to speak with any man but when he pleased pretending that he was busy about matters of state, when he had none but his Barber trimming him;
though riot may deuoure pounds, yet almsdeeds must not haue a few pittances; the very fragments that fall from the table of surfet are held too much.
though riot may devour pounds, yet almsdeeds must not have a few pittances; the very fragments that fallen from the table of surfeit Are held too much.
cs n1 vmb vvi n2, av n2 vmb xx vhi dt d n2; dt j n2 cst vvb p-acp dt n1 pp-f n1 vbr vvn av av-d.
Much is spent, but there is rather damage, then aduantage comes by it; there is rather a lauishing out of Gods blessings, then an orderly disposing of them.
Much is spent, but there is rather damage, then advantage comes by it; there is rather a lavishing out of God's blessings, then an orderly disposing of them.
Diues fares deliciously euery day, but grudges at the very Crums that fall from his table for La••rus, yea his dogges shew more mercy then hee, in so much that a man would thinke the true hous-keepers were without, and the true Dogge within.
Diues fares deliciously every day, but grudges At the very Crumbs that fallen from his table for La••rus, yea his Dogs show more mercy then he, in so much that a man would think the true housekeepers were without, and the true Dog within.
Those Libertines in the 6. of Amos, Eat Calues out of the stalls, lye in beds of iuory, make them instruments of musicke like Dauid, drinke wine in bowles, anoynt themselues with the chiefe oyntments:
Those Libertines in the 6. of Amos, Eat Calves out of the stalls, lie in Beds of ivory, make them Instruments of music like David, drink wine in bowls, anoint themselves with the chief ointments:
But when they come to a point of charity, then they pawse and descant, yea, cease to be great men, a man would thinke they were decayed, and turned Bankrupts.
But when they come to a point of charity, then they pause and descant, yea, cease to be great men, a man would think they were decayed, and turned bankrupts.
I wonder why Porters in so many places are provided, are they in all places onely for due state? or to keepe out theeves? no, I feare in some places they are to keepe out the poore, that Nabal and his Shearers might be merry together.
I wonder why Porters in so many places Are provided, Are they in all places only for due state? or to keep out thieves? no, I Fear in Some places they Are to keep out the poor, that Nabal and his Shearers might be merry together.
pns11 vvb q-crq n2 p-acp av d n2 vbr vvn, vbr pns32 p-acp d n2 av-j p-acp j-jn n1? cc pc-acp vvi av n2? uh-dx, pns11 vvb p-acp d n2 pns32 vbr pc-acp vvi av dt j, cst np1 cc po31 n2 vmd vbi j av.
the first word they speak to them, is, Farewell, are they not Strangers thinke ye, that can get no other greeting? are these willing to entertaine any friendship with the poore? no,
the First word they speak to them, is, Farewell, Are they not Strangers think you, that can get no other greeting? Are these willing to entertain any friendship with the poor? no,
dt ord n1 pns32 vvb p-acp pno32, vbz, n1, vbr pns32 xx n2 vvi pn22, cst vmb vvi dx j-jn n1? vbr d j pc-acp vvi d n1 p-acp dt j? uh-dx,
As it is said of the Blemmyes and Gamphasanes, and other people in the Island Cyrenaick in the lesser Affrick that They rather had land, then dwelt in it;
As it is said of the Blemmyes and Gamphasanes, and other people in the Island Cyrenaic in the lesser Affrick that They rather had land, then dwelled in it;
p-acp pn31 vbz vvn pp-f dt n2 cc np1, cc j-jn n1 p-acp dt n1 j p-acp dt jc np1 d pns32 av vhd n1, av vvd p-acp pn31;
These are precepts for charity, there are likewise precedents, as of Iob, that eate not his morsels alone, of Dorcas that prouided coates and garments.
These Are Precepts for charity, there Are likewise precedents, as of Job, that eat not his morsels alone, of Dorcas that provided coats and garments.
d vbr n2 p-acp n1, pc-acp vbr av n2, c-acp pp-f np1, cst vvb xx po31 n2 av-j, pp-f np1 cst vvd n2 cc n2.
seeing then there is so little difference betwixt rich flesh, and poore flesh, I pray take better acquaintance one of another, Know whence they are, and the rather,
seeing then there is so little difference betwixt rich Flesh, and poor Flesh, I pray take better acquaintance one of Another, Know whence they Are, and the rather,
vvg av pc-acp vbz av j n1 p-acp j n1, cc j n1, pns11 vvb vvi jc n1 crd pp-f n-jn, vvb c-crq pns32 vbr, cc dt av-c,
& heart cleauing doome of worldlings, Depart from mee ye cursed into euerlasting fire, For I was an hungred, &c, Oh therefore though something for posterity, yet something for charity;
& heart cleaving doom of worldlings, Depart from me you cursed into everlasting fire, For I was an hungered, etc., O Therefore though something for posterity, yet something for charity;
cc n1 vvg n1 pp-f n2, vvb p-acp pno11 pn22 vvd p-acp j n1, c-acp pns11 vbds dt vvd, av, uh av c-acp pi p-acp n1, av pi p-acp n1;
though something for your owne sake, yet something for Gods sake, pitty the poore, cherish the poore, tender them as your owne limbes, honour them as Christs members;
though something for your own sake, yet something for God's sake, pity the poor, cherish the poor, tender them as your own limbs, honour them as Christ members;
cs pi p-acp po22 d n1, av pi p-acp npg1 n1, vvb dt j, vvb dt j, vvb pno32 p-acp po22 d n2, vvb pno32 p-acp npg1 n2;
hold not them as strangers, with whom yee are not acquainted, vse them not as persons whom yee know not whence they are, for that were like Nabal here, Shall I then take my Bread,
hold not them as Strangers, with whom ye Are not acquainted, use them not as Persons whom ye know not whence they Are, for that were like Nabal Here, Shall I then take my Bred,
vvb xx pno32 c-acp n2, p-acp ro-crq pn22 vbr xx vvn, vvb pno32 xx p-acp n2 r-crq pn22 vvb xx c-crq pns32 vbr, p-acp d vbdr av-j np1 av, vmb pns11 av vvb po11 n1,
Thus have I shewne vnto you the portraiture of Nabal; what fitter picture to be presented to the eyes of the world? that if people detest his name, they might take heed of the reflexe of his manners.
Thus have I shown unto you the portraiture of Nabal; what fitter picture to be presented to the eyes of the world? that if people detest his name, they might take heed of the reflex of his manners.
But when I see many count their goods seuerals, which take as much acquaintance of strangers as the needy, which bring out a dish of checkes to the poore, which giue nothing,
But when I see many count their goods severals, which take as much acquaintance of Strangers as the needy, which bring out a dish of Checks to the poor, which give nothing,
or nothing but with the misers eye set vpon it, how doe I instantly thinke on Nabal? for thus hee looked, thus hee spake, these were his purposes, these his practises.
or nothing but with the misers eye Set upon it, how do I instantly think on Nabal? for thus he looked, thus he spoke, these were his Purposes, these his practises.
cc pix cc-acp p-acp dt ng1 n1 vvn p-acp pn31, q-crq vdb pns11 av-jn vvb p-acp np1? p-acp av pns31 vvd, av pns31 vvd, d vbdr po31 n2, d po31 n2.
Men take possession of those goods that are common, and make them their owne by vsurpation, much like them that proclaime themselues heyres to the goods of Widdowes and Orphans.
Men take possession of those goods that Are Common, and make them their own by usurpation, much like them that proclaim themselves Heirs to the goods of Widow's and Orphans.
np1 vvb n1 pp-f d n2-j cst vbr j, cc vvi pno32 po32 d p-acp n1, d av-j pno32 d vvi px32 n2 p-acp dt n2-j pp-f ng1 cc n2.
Did our fore-fathers thus looke for honor? did they thus eternize their names vpon earth? were the poore such eye-sores to them? tooke they so little acquaintance of them? no they sought them out, they brought them home, they fed them as c•eerefully as their owne children, they gaue them as kind welcome,
Did our Forefathers thus look for honour? did they thus eternise their names upon earth? were the poor such eyesores to them? took they so little acquaintance of them? no they sought them out, they brought them home, they fed them as c•eerefully as their own children, they gave them as kind welcome,
or a beggers lippes to breath vpon, but they came out to them, were familiar with them, filled their bowels with sustenance, their backes with raiment, their hands with rewards, and their hearts with gladnesse;
or a beggars lips to breath upon, but they Come out to them, were familiar with them, filled their bowels with sustenance, their backs with raiment, their hands with rewards, and their hearts with gladness;
and the strength of their loynes euen at their owne price, which keepe away their Commons from them that were ditched in with the Deuils spade, which pare not their nayles, restraine not their sharking officers from tearing of skin and flesh from the backes of their poore Tenants by cruell fines, and amerciments;
and the strength of their loins even At their own price, which keep away their Commons from them that were ditched in with the Devils spade, which pare not their nails, restrain not their sharking Officers from tearing of skin and Flesh from the backs of their poor Tenants by cruel fines, and amerciments;
cc dt n1 pp-f po32 n2 av-j p-acp po32 d n1, r-crq vvb av po32 n2 p-acp pno32 cst vbdr vvn p-acp p-acp dt ng1 n1, r-crq vvb xx po32 n2, vvb xx po32 vvg n2 p-acp vvg pp-f n1 cc n1 p-acp dt n2 pp-f po32 j n2 p-acp j n2, cc n2;
let them not loue that earth that is appointed to bee trampled on, nor set their hearts on that wealth that is not worth the least joynt of their bodies;
let them not love that earth that is appointed to be trampled on, nor Set their hearts on that wealth that is not worth the least joint of their bodies;
vvb pno32 xx vvi d n1 cst vbz vvn pc-acp vbi vvn a-acp, ccx vvi po32 n2 p-acp d n1 cst vbz xx j dt ds n1 pp-f po32 n2;
Let them blesse God that they themselues are aduanced, and in the midst of their opulency and affluency let them remember the friends of their gracious Promoter;
Let them bless God that they themselves Are advanced, and in the midst of their opulency and affluency let them Remember the Friends of their gracious Promoter;
oh let them not hold theirselues to haue carued well that meale to all their guests wherein the poore haue not receiued their portions, for Eat of the fat, and drinke of the sweet and send some part to them, for whom none is prouided.
o let them not hold theirselves to have carved well that meal to all their guests wherein the poor have not received their portions, for Eat of the fat, and drink of the sweet and send Some part to them, for whom none is provided.
uh vvb pno32 xx vvi px32 pc-acp vhi vvn av d n1 p-acp d po32 n2 c-crq dt j vhb xx vvn po32 n2, c-acp vvb pp-f dt j, cc n1 pp-f dt j cc vvi d n1 p-acp pno32, p-acp ro-crq pix vbz vvn.
Thus haue I spoken in generall for charity, giue me leaue to speake something vpon the same subject vnto you the worthy citizens of this renowned incorporation, to whom I am particularly called.
Thus have I spoken in general for charity, give me leave to speak something upon the same Subject unto you the worthy Citizens of this renowned incorporation, to whom I am particularly called.
av vhb pns11 vvn p-acp j c-acp n1, vvb pno11 n1 pc-acp vvi pi p-acp dt d n-jn p-acp pn22 dt j n2 pp-f d j-vvn n1, p-acp ro-crq pns11 vbm av-jn vvn.
alas poore soules, how shall they be able to wrestle long with these miseries? if yee do not speedily helpe to releeue them, yee may ere long helpe to bury them.
alas poor Souls, how shall they be able to wrestle long with these misery's? if ye do not speedily help to relieve them, ye may ere long help to bury them.
your praise is in the gates for your mercy abroad, we the children of a mother lately distressed blesse you that Alma mater Academia, our renowned Vniuersity,
your praise is in the gates for your mercy abroad, we the children of a mother lately distressed bless you that Alma mater Academia, our renowned university,
or howsoeuer the Towne her Hostesse drawes her breath the more comfortably for your beneficence; it was an offering indeed of a Faire eye, and the more acceptable because free;
or howsoever the Town her Hostess draws her breath the more comfortably for your beneficence; it was an offering indeed of a Fair eye, and the more acceptable Because free;
cc c-acp dt n1 po31 n1 vvz po31 n1 dt av-dc av-j p-acp po22 n1; pn31 vbds dt vvg av pp-f dt j n1, cc dt av-dc j c-acp j;
Well if the hearing of misery with the eare were thē so forcible, let the seeing of it with the ey more preuaile, be most sensible of the paines in your owne bosomes;
Well if the hearing of misery with the ear were them so forcible, let the seeing of it with the ey more prevail, be most sensible of the pains in your own bosoms;
store their granaties, appoint solemne collections for them, heare their plaints with patience, visit their distressed corners, cast a Citie-liuery vpo• 〈 ◊ 〉 backes, vse your best wits,
store their granaties, appoint solemn collections for them, hear their plaints with patience, visit their distressed corners, cast a Citie-liuery vpo• 〈 ◊ 〉 backs, use your best wits,
And whereas here are amongst you many priuate merchants, tradesmen, and Artificers that from some hundreds, are risen to an estate of ten, twenty, thirty thousand pounds, let not these mighty estates now bee wedged vp in a corner;
And whereas Here Are among you many private merchant's, Tradesmen, and Artificers that from Some hundreds, Are risen to an estate of ten, twenty, thirty thousand pounds, let not these mighty estates now be wedged up in a corner;
cc cs av vbr p-acp pn22 d j n2, n2, cc n2 cst p-acp d crd, vbr vvn p-acp dt n1 pp-f crd, crd, crd crd n2, vvb xx d j n2 av vbi vvn a-acp p-acp dt n1;
And oh yee which haue set your faces (in a more particular manner) towards Sion, which haue a name to liue, seeme not you to haue renounced the delights of the world, but not the desires;
And o ye which have Set your faces (in a more particular manner) towards Sion, which have a name to live, seem not you to have renounced the delights of the world, but not the Desires;
Let no man say then I haue Wife and Children to mainetaine (as if thy cares were onely to bee restrained to these) remember thou hast also a Iesus. Shew thy selfe a mysticall member of the Church, aswell as a prouident Father of a family.
Let no man say then I have Wife and Children to maintain (as if thy Cares were only to be restrained to these) Remember thou hast also a Iesus. Show thy self a mystical member of the Church, aswell as a provident Father of a family.
Well, one and other now is your triall whereby men may see whether yee belong to God, or Mammon; now the time to Lay vp a good Foundation against the time to come.
Well, one and other now is your trial whereby men may see whither ye belong to God, or Mammon; now the time to Lay up a good Foundation against the time to come.
uh-av, crd cc n-jn av vbz po22 n1 c-crq n2 vmb vvi cs pn22 vvb p-acp np1, cc np1; av dt n1 p-acp vvd a-acp dt j n1 p-acp dt n1 pc-acp vvi.
for that were to bee Nabals Professours: Shall I then take my Bread, &c. Next seeing the Sessions are now to beginne, let mee entreate all you that haue here any interest in them, to take some prouident course for the poore, let them taste of your charity aswell as your justice;
for that were to be Nabals Professors: Shall I then take my Bred, etc. Next seeing the Sessions Are now to begin, let me entreat all you that have Here any Interest in them, to take Some provident course for the poor, let them taste of your charity aswell as your Justice;
p-acp d vbdr pc-acp vbi npg1 n2: vmb pns11 av vvb po11 n1, av ord vvg dt n2 vbr av pc-acp vvi, vvb pno11 vvi d pn22 cst vhb av d n1 p-acp pno32, pc-acp vvi d j n1 p-acp dt j, vvb pno32 vvi pp-f po22 n1 av p-acp po22 n1;
the poore are at an exigent, if they heare not of some speedy intendments for their comfort (I tremble to speake it) they are ready to lay their blood to your charge:
the poor Are At an exigent, if they hear not of Some speedy intendments for their Comfort (I tremble to speak it) they Are ready to lay their blood to your charge:
whom haue they heere next vnder God but your selues to betake themselues to for refuge in their extremities? Oh therefore whatsoeuer yee resolue on else, decree something for charity;
whom have they Here next under God but your selves to betake themselves to for refuge in their extremities? O Therefore whatsoever ye resolve on Else, Decree something for charity;
r-crq vhb pns32 av ord p-acp np1 p-acp po22 n2 pc-acp vvi px32 p-acp p-acp n1 p-acp po32 n2? uh av r-crq pn22 vvb p-acp av, vvb pi p-acp n1;
Further, least (as Themistius said of the slatterers in the Court of Iovian ) I should seeme to feare the purple Robes, more then the wrath of God, giue mee leaue to speake something vnto you the Knights and Gentlemen that in these hard times are resorted into the Citie;
Further, lest (as Themistius said of the slatterers in the Court of Iovian) I should seem to Fear the purple Robes, more then the wrath of God, give me leave to speak something unto you the Knights and Gentlemen that in these hard times Are resorted into the city;
and pectorall affection to the present distresses commaunded your presence in the Countrey, why then haue yee oppugned his Royall pleasure? will yee vilifie his proclamations,
and pectoral affection to the present Distresses commanded your presence in the Country, why then have ye oppugned his Royal pleasure? will ye vilify his Proclamations,
and edicts, as if they were but matters of forme? would yee count it a dishonour to you now to bee thrust out of his Commission? thinke then what a dishonour yee offer him,
and edicts, as if they were but matters of Form? would ye count it a dishonour to you now to be thrust out of his Commission? think then what a dishonour ye offer him,
cc n2, c-acp cs pns32 vbdr cc-acp n2 pp-f n1? vmd pn22 vvi pn31 dt n1 p-acp pn22 av pc-acp vbi vvn av pp-f po31 n1? vvb av q-crq dt n1 pn22 vvb pno31,
I will not speake what I could concerning this, yet thus much I must tell you, that if you stay heere long, yee will hazard to loose that which is many great men• Paradise, your honour in your Countrey.
I will not speak what I could Concerning this, yet thus much I must tell you, that if you stay Here long, ye will hazard to lose that which is many great men• Paradise, your honour in your Country.
pns11 vmb xx vvi r-crq pns11 vmd vvg d, av av av-d pns11 vmb vvi pn22, cst cs pn22 vvb av av-j, pn22 vmb vvi pc-acp vvi cst r-crq vbz d j n1 n1, po22 n1 p-acp po22 n1.
but as for you (I must speake truth in this place, and at this time) yee seeme to feele too much of a deere yeere, yee are afraid of your Christmas boxe;
but as for you (I must speak truth in this place, and At this time) ye seem to feel too much of a deer year, ye Are afraid of your Christmas box;
cc-acp c-acp p-acp pn22 (pns11 vmb vvi n1 p-acp d n1, cc p-acp d n1) pn22 vvb pc-acp vvi av d pp-f dt j-jn n1, pn22 vbr j pp-f po22 np1 n1;
and seeme to haue left off to bee true Countrey-men, and to bee turned new-created Citizens; inso much that as Oviedo for the great confluence of Bishops thither in the time of the Mores Conquests in Spaine, was called the Citty of Bishops, so this Citty will hazard to lose the name,
and seem to have left off to be true Countrymen, and to be turned new-created Citizens; inso much that as Oviedo for the great confluence of Bishops thither in the time of the Moors Conquests in Spain, was called the city of Bishops, so this city will hazard to loose the name,
Ponder vpon these things, and if your hearts be not of flint, and all the quicke flesh in your bosoms turned into Adamant, I trust they will dissolue into pitty;
Ponder upon these things, and if your hearts be not of flint, and all the quick Flesh in your bosoms turned into Adamant, I trust they will dissolve into pity;
np1 p-acp d n2, cc cs po22 n2 vbb xx pp-f n1, cc d dt j n1 p-acp po22 n2 vvn p-acp n1, pns11 vvb pns32 vmb vvi p-acp n1;
and goe not thither, I humbly beseech you, onely to shew your foreheades, but your mercy to helpe the helpelesse, to succour the succourlesse, to disperse abroad your Bread, Water, and Flesh, and not to serve it in, only to your owne tables,
and go not thither, I humbly beseech you, only to show your foreheads, but your mercy to help the helpless, to succour the succourless, to disperse abroad your Bred, Water, and Flesh, and not to serve it in, only to your own tables,
cc vvb xx av, pns11 av-j vvb pn22, av-j pc-acp vvi po22 n2, cc-acp po22 n1 pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi av po22 n1, n1, cc n1, cc xx pc-acp vvi pn31 p-acp, av-j p-acp po22 d n2,
And because Salomons Wife Woman not onely lifted vp her hand to the distaffe, Prov. 31. but likewise stretched •ut her hand to the needy, Giue mee leaue to exhort, that if the Master should be Nabal, yet that the Mistresse bee Abigal to tell Nabal of his Churlishnesse,
And Because Solomon's Wife Woman not only lifted up her hand to the distaff, Curae 31. but likewise stretched •ut her hand to the needy, Give me leave to exhort, that if the Master should be Nabal, yet that the Mistress be Abigal to tell Nabal of his Churlishness,
cc p-acp np1 n1 n1 xx av-j vvd a-acp po31 n1 p-acp dt n1, np1 crd p-acp av vvn av po31 n1 p-acp dt j, vvb pno11 n1 pc-acp vvi, cst cs dt n1 vmd vbi np1, av cst dt n1 vbb np1 pc-acp vvi np1 pp-f po31 n1,
howsoeuer to preuent Gods heauy curses vpon the family, let her goe foorth to men in misery with her bottels of milke, her parched corne, her frayles of raysins and figges:
howsoever to prevent God's heavy curses upon the family, let her go forth to men in misery with her bottles of milk, her parched corn, her frails of raisins and figs:
And you my reuerend brethren of the Clergy, if euer yee would have your wordes like Apples of gold set vpon Pictures of siluer, know what is a word in due season;
And you my reverend brothers of the Clergy, if ever ye would have your words like Apples of gold Set upon Pictures of silver, know what is a word in due season;
In these distressefull times therefore, what a sweete Odour is the sent of Charity out of our Pulpits? Roderigo de Ximenes by preaching of Sermons of Charity in such a great scarcity, was reverenced of the people as an Angel of God,
In these distressful times Therefore, what a sweet Odour is the sent of Charity out of our Pulpits? Roderigo de Ximenes by preaching of Sermons of Charity in such a great scarcity, was reverenced of the people as an Angel of God,
no, I beseech you by the peace of your Countrey, and by the honour o your profession, that yee fall out into no rash, precipitate, tumultuous rebellious courses.
no, I beseech you by the peace of your Country, and by the honour oh your profession, that ye fallen out into no rash, precipitate, tumultuous rebellious courses.
at last how doeth hee honour God, and blesse the instrument that stayed him from that bloody purpose? Blessed be the Lord God of Israel, which sent thee this day to mee.
At last how doth he honour God, and bless the Instrument that stayed him from that bloody purpose? Blessed be the Lord God of Israel, which sent thee this day to me.
p-acp ord q-crq vdz pns31 vvi np1, cc vvb dt n1 cst vvd pno31 p-acp d j n1? vvn vbi dt n1 np1 pp-f np1, r-crq vvd pno21 d n1 p-acp pno11.
Magnifie not Worldlings therefore as Worthies (no pittie it is such painted postes should bee stooped vnto) nor bee not your owne carvers of satisfaction from them;
Magnify not Worldlings Therefore as Worthies (no pity it is such painted posts should be stooped unto) nor be not your own carvers of satisfaction from them;
vvb xx n2 av p-acp n2-j (dx n1 pn31 vbz d j-vvn n2 vmd vbi vvn p-acp) cc vbi xx po22 d n2 pp-f n1 p-acp pno32;
Peraldus Gulosus expendi• in piscibus vnde viginti pauperes satis haberent de pane. Nullum compendium, sed dispendium. Chrys. in orat. de mulie. & pulchri. Potius dissipatio quam dispensatio. Luke 16.6. Amos 4.5.6.
Peraldus Gulosus expendi• in piscibus vnde Viginti Paupers satis haberent de pane. Nullum compendium, sed dispendium. Chrys. in Orat. de mulie. & Pulchri. Potius dissipatio quam Dispensation. Luke 16.6. Amos 4.5.6.
Possident ad hoc tantum, vt alters possidere non liceat. pecunta•suam dicunt quam velut alienam domi custod•unt. Cyp. cp. 2 Vag• potius habent terras quam habitant Pomp Mela.
Possident ad hoc Tantum, vt alters possidere non liceat. pecunta•suam dicunt quam velut alienam At Home custod•unt. Cyprus Cp. 2 Vag• potius habent terras quam habitant Pomp Mela.
