AFTER the lamentable, yet not (altogether) inglorious fall of Sampson (in the end of the preceeding Chapter) who sacrificed Three Thousand Philistins to his last rage and revenge,
AFTER the lamentable, yet not (altogether) inglorious fallen of Sampson (in the end of the preceding Chapter) who sacrificed Three Thousand philistines to his last rage and revenge,
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after this famous Prince (who judged Israel twenty years) we read of no Judge or Governour in the Land till old Eli, 1 Sam. 4.18. though we meet with some occurrences of note, and very remarkable Transactions in this Interregnum (as I may call it) or pause of State Government:
After this famous Prince (who judged Israel twenty Years) we read of no Judge or Governor in the Land till old Eli, 1 Sam. 4.18. though we meet with Some occurrences of note, and very remarkable Transactions in this Interregnum (as I may call it) or pause of State Government:
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but yet such as too plainly express the disordered constitution of those times, and strange irregularities of Impiety and Injustice, as if all Religion and good Order did immediatly vanish upon the cessation of the civil Government, of which misdemeanours the Chapter of my Text begins with one,
but yet such as too plainly express the disordered constitution of those times, and strange irregularities of Impiety and Injustice, as if all Religion and good Order did immediately vanish upon the cessation of the civil Government, of which misdemeanours the Chapter of my Text begins with one,
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and a molten Image, and they were kept in Micha 's House, vers. 4. and to denote the unlimited extravagance of this superstitious humour, 'tis said in the verse afore my Text,
and a melted Image, and they were kept in Micah is House, vers. 4. and to denote the unlimited extravagance of this superstitious humour, it's said in the verse afore my Text,
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and to suggest plainly to us the cause and occasion of the foregoing Idolatry, it tells us that in those loose and irregular times, there was no King in Israel, no supreme Power to restrain such Enormities,
and to suggest plainly to us the cause and occasion of the foregoing Idolatry, it tells us that in those lose and irregular times, there was no King in Israel, no supreme Power to restrain such Enormities,
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when there was no legal restraint to the contrary, no civil Power to oblige men to a strict observance of the standing Rule and Form of the Mosaick Law.
when there was no Legal restraint to the contrary, no civil Power to oblige men to a strict observance of the standing Rule and From of the Mosaic Law.
and to force more from it in conclusion than it will fairly bear, (for the sum of my present Discourse will be to prove that where there is no exercise or exertion of civil Power in penalties for offences, there is little or no likelihood of Peace either in Church or State) least my Text, I say, should seem to weak a foundation for this superstructure;
and to force more from it in conclusion than it will fairly bear, (for the sum of my present Discourse will be to prove that where there is no exercise or exertion of civil Power in penalties for offences, there is little or no likelihood of Peace either in Church or State) lest my Text, I say, should seem to weak a Foundation for this superstructure;
Every man for want of a coercive Guide in the right and rational Worship of the Deity, was misled by his own private fancy and fond humour into false Worship and Irreligion, which yet seemed right to him in his own Eyes, though in its self most abominably Idolatrous.
Every man for want of a coercive Guide in the right and rational Worship of the Deity, was misled by his own private fancy and found humour into false Worship and Irreligion, which yet seemed right to him in his own Eyes, though in its self most abominably Idolatrous.
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having no King to keep them within the bounds of the first Table, and to oblige them to a right and strict Worship of God, they forthwith stuck at nothing;
having no King to keep them within the bounds of the First Table, and to oblige them to a right and strict Worship of God, they forthwith stuck At nothing;
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Prefacing (as it were) the Violence and Injustice the Danites there offered to this same Micah in Plundering his House, with this cause and occasion thereof, viz. this was done because there was no King in Israel, to restrain and punish such Enormities.
Prefacing (as it were) the Violence and Injustice the Danites there offered to this same micah in Plundering his House, with this cause and occasion thereof, viz. this was done Because there was no King in Israel, to restrain and Punish such Enormities.
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the reason of all these and the like flagitious outrages is affixt (as I told you) by the first verse of the nineteenth Chapter, to the being of no King in Israel.
the reason of all these and the like flagitious outrages is affixed (as I told you) by the First verse of the nineteenth Chapter, to the being of no King in Israel.
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Fourthly, That in matters Political, without Temporal Restraints and Punishments for breaches of the Second Table, all Civil Societies wou'd be destroyed,
Fourthly, That in matters Political, without Temporal Restraints and Punishments for Breaches of the Second Table, all Civil Societies would be destroyed,
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First, I say that in matters, &c. 'Tis a strange and surprizing thing seriously to consider that Truth which is the natural and adequate Object of our Understanding, shou'd have so few Adherents, especially when we consider that it shines by no mutuatitious Light, that it utterly disowns all false fucus and puzling disguises, presenting it self (unless it be our fault) always in its own simple beauty plain and naked to the Intellect;
First, I say that in matters, etc. It's a strange and surprising thing seriously to Consider that Truth which is the natural and adequate Object of our Understanding, should have so few Adherents, especially when we Consider that it shines by no mutuatitious Light, that it utterly disowns all false fucus and puzzling disguises, presenting it self (unless it be our fault) always in its own simple beauty plain and naked to the Intellect;
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but is forced to steal false Vizors, Disguises and Mock-truths, to insinuate and recommend it self, 'tis strange, I say, that Error and Mistake, which is always forced to borrow some faint Aires and gloomy Shades from Truth, shou'd pass for the real Substance,
but is forced to steal false Vizors, Disguises and Mock-truths, to insinuate and recommend it self, it's strange, I say, that Error and Mistake, which is always forced to borrow Some faint Airs and gloomy Shades from Truth, should pass for the real Substance,
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'Tis so, and as Laban the subtle Syrian jugled the blear-eyd Leah into Jacobs Bed, instead of the Beautiful and well favour'd Rachel; so the Devil doth ingage the greatest part of men in the Embraces of Error, of all whom, I fear very few are undeceiv'd by the dawning Light,
It's so, and as Laban the subtle Syrian juggled the blear-eyd Leah into Jacobs Bed, instead of the Beautiful and well favoured Rachel; so the devil does engage the greatest part of men in the Embraces of Error, of all whom, I Fear very few Are undeceived by the dawning Light,
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and Woven into the very Principles of his Essence in more lively and durable Characters than those Engraven by the finger of God in the Tables of stone;
and Woven into the very Principles of his Essence in more lively and durable Characters than those Engraven by the finger of God in the Tables of stone;
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And this Satan the Enemy of Mankind quickly observ'd, he knew too, and concluded, that if no stop were interpos'd, no Amusement, Diversion or Delusion, presented to draw Mankind out of this plain and right Road of true Religion, it wou'd by necessary consequence conduet them to Happiness.
And this Satan the Enemy of Mankind quickly observed, he knew too, and concluded, that if no stop were interposed, no Amusement, Diversion or Delusion, presented to draw Mankind out of this plain and right Road of true Religion, it would by necessary consequence conduet them to Happiness.
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To Eradicate the Notion of a Deity he thought was impracticable, he was resolved therefore to blur, deface and confuse Mens Conceptions of the Godhead,
To Eradicate the Notion of a Deity he Thought was impracticable, he was resolved Therefore to blur, deface and confuse Men's Conceptions of the Godhead,
after the Devil had once stampt it with the false mark of a God and Religion, Oppida tota Canem venerantur, &c. Juven. Sat. 15. Thus they turned the Glory of God into the similitude of on Ox that eateth Hay, saith the Royal Psalmist. When they had once left the right way they wandred in a Thousand Errors and Mazes of false Worship,
After the devil had once stamped it with the false mark of a God and Religion, Towns tota Canem venerantur, etc. Juvenal. Sat. 15. Thus they turned the Glory of God into the similitude of on Ox that Eateth Hay, Says the Royal Psalmist. When they had once left the right Way they wandered in a Thousand Errors and Mazes of false Worship,
and those self same Persons that grumbled at God's easie and equal Service, and thought it much to walk mournfully before the Lord of Hosts, Malach. 3.14. these very Men and Women cou'd yet without grief or regret Sacrifice their Sons and their Daughters by Fire unto Devils, 2 Chron. 33.6.
and those self same Persons that grumbled At God's easy and equal Service, and Thought it much to walk mournfully before the Lord of Hosts, Malachi 3.14. these very Men and Women could yet without grief or regret Sacrifice their Sons and their Daughters by Fire unto Devils, 2 Chronicles 33.6.
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& 2 2 Kings 17.17, 18. And this horrid piece of unnatural hellish Religion cou'd seem right in those Eyes, that cou'd not drop a Tear at the dreadful sight and loud cries of their burning Babes.
& 2 2 Kings 17.17, 18. And this horrid piece of unnatural hellish Religion could seem right in those Eyes, that could not drop a Tear At the dreadful sighed and loud cries of their burning Babes.
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and was drawn by the Devils own hand with such particular glances and allurements as the humor of the times, the tendences of Mens debauch'd Fancies, and his own designs required;
and was drawn by the Devils own hand with such particular glances and allurements as the humour of the times, the tendences of Men's debauched Fancies, and his own designs required;
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innumerable diversities and mock shapes of Worship deluded poor Mortals, the true Religion all the while being opprest and cover'd under the nasty Rubbish of Idolatry and Superstition.
innumerable diversities and mock shapes of Worship deluded poor Mortals, the true Religion all the while being oppressed and covered under the nasty Rubbish of Idolatry and Superstition.
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and not much less since the true model and platform of it (the New Testament I mean) was delivered to us, to be for ever the Archetipe Rule and Standard of Faith and Practice;
and not much less since the true model and platform of it (the New Testament I mean) was Delivered to us, to be for ever the Archetipe Rule and Standard of Faith and Practice;
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yet, from this plain and uniform model designed for the help and rule of our Edification, have in all Ages been drawn by the warm Fancies of busie Enthusiasts,
yet, from this plain and uniform model designed for the help and Rule of our Edification, have in all Ages been drawn by the warm Fancies of busy Enthusiasts,
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and the like, such monstrous Medlies, and odd Landskips of Opinions, as (in another kind) the most extravagant conceits of Poets and Painters have never equal'd;
and the like, such monstrous Medlies, and odd Landscapes of Opinions, as (in Another kind) the most extravagant conceits of Poets and Painters have never equaled;
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But to come nearer home still, what makes so many poor deluded Souls in these distracted Kingdoms despise the Establish'd Religion, stampt with the Authority of Divine and Humane Laws,
But to come nearer home still, what makes so many poor deluded Souls in these distracted Kingdoms despise the Established Religion, stamped with the authority of Divine and Humane Laws,
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and instead of it grow so zealously fond of Seditious Noise and Soothing Nonsence? How patiently can Men Weekly trudge (far above a Sabbath Days Journey) to hear the voice of a stranger, so called by our Savior.
and instead of it grow so zealously found of Seditious Noise and Soothing Nonsense? How patiently can Men Weekly trudge (Far above a Sabbath Days Journey) to hear the voice of a stranger, so called by our Saviour.
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when the Word is Preached agreeable to Christs Gospel at their own Door, purely and sincerely, constantly and carefully, zealously and devoutly? Why shou'd so many of our Country-men be impos'd upon, contrary to the pious usage of our Fore-fathers, their own Duty,
when the Word is Preached agreeable to Christ Gospel At their own Door, purely and sincerely, constantly and carefully, zealously and devoutly? Why should so many of our Countrymen be imposed upon, contrary to the pious usage of our Forefathers, their own Duty,
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What makes the rough and rugged, the cross and crooked way of Schism and Sedition seem right to 'em in their own Eyes, leaving the pleasant ways and peaceable paths of Truth and Wisdome,
What makes the rough and rugged, the cross and crooked Way of Schism and Sedition seem right to they in their own Eyes, leaving the pleasant ways and peaceable paths of Truth and Wisdom,
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than the Reasonable Plainness of the Established Religion, than the Security and Perspicuity of the good old way? what cou'd send 'em such strong Delusion, that they shou'd so stedfastly believe a Lie.
than the Reasonable Plainness of the Established Religion, than the Security and Perspicuity of the good old Way? what could send they such strong Delusion, that they should so steadfastly believe a Lie.
how they are hammer'd out by dark and deep Engeneers invisibly, and made to work slily and insensibly upon such as are to be Implements and Properties upon occasion,
how they Are hammered out by dark and deep Engineers invisibly, and made to work slily and insensibly upon such as Are to be Implements and Properties upon occasion,
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to declare to you the several subtle Agents and Emissaries that cooperate in this business, to tell you the Methods and Machinations, the Tricks and Intrigues, the Devices and Designs, the Intent and End of their Mission;
to declare to you the several subtle Agents and Emissaries that cooperate in this business, to tell you the Methods and Machinations, the Tricks and Intrigues, the Devices and Designs, the Intent and End of their Mission;
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and I shall truble you no farther, than with the bare naming of such Inveaglements as make the several Modes of Religion and false Worship in these our Days, seem right in the Eys of the Superstitious and Seditious.
and I shall trouble you no farther, than with the bore naming of such Inveiglements as make the several Modes of Religion and false Worship in these our Days, seem right in the Eyes of the Superstitious and Seditious.
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and Hypocrisie and and Subtlety on the other, I mean the Insinuations of the pretended Teachers, which were long since described by St. Paul, in the Third Chapter of his Second Epistle to Timothy, the Fourth, Fifth, Sixth and Seventh Verses, where he tells us, That they are Traytors and Heady, that they have a form of Godliness,
and Hypocrisy and and Subtlety on the other, I mean the Insinuations of the pretended Teachers, which were long since described by Saint Paul, in the Third Chapter of his Second Epistle to Timothy, the Fourth, Fifth, Sixth and Seventh Verses, where he tells us, That they Are Traitors and Heady, that they have a from of Godliness,
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In which words (if we Observe the behavior of our Modern Canting Holderforths) we have their picture and posture so exactly described, that unless the Apostle shou'd have named them all severally by their names, they cou'd not have been pointed at more directly.
In which words (if we Observe the behaviour of our Modern Canting Holderforths) we have their picture and posture so exactly described, that unless the Apostle should have nam them all severally by their names, they could not have been pointed At more directly.
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when as alas, all this pathetick Noise and moving Gestures of the cunning Speaker, never passed farther then the lower Region of the Passions, never reach'd the Seat of the Reason and Understanding of such as hear them.
when as alas, all this pathetic Noise and moving Gestures of the cunning Speaker, never passed farther then the lower Region of the Passion, never reached the Seat of the Reason and Understanding of such as hear them.
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A Third Cause of these pleasing and plausible mistakes in matters of Religious Worship, is a miserable wresting and distorting of Scripture, such places more especially,
A Third Cause of these pleasing and plausible mistakes in matters of Religious Worship, is a miserable wresting and distorting of Scripture, such places more especially,
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Now these places out of Gods Word being dextrously timed and apply'd by cunning Crafts-men to Factious and Superstitious Fancies, already tainted and infected, rivet the Delusion irreversibly in the crafie opinion of the Brainsick-Party, of this St. Peter complains in the Third Chapter of his Second Epistle, Verse Sixteen, telling us that Men unlearned and unstable do wrest the Scriptures to their own Destruction.
Now these places out of God's Word being dextrously timed and applied by cunning Craftsmen to Factious and Superstitious Fancies, already tainted and infected, rivet the Delusion irreversibly in the crafie opinion of the Brainsick-Party, of this Saint Peter complains in the Third Chapter of his Second Epistle, Verse Sixteen, telling us that Men unlearned and unstable do wrest the Scriptures to their own Destruction.
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which hath several Branches and Divisions, yet it may be described in general to be, a fond and foolish Resolution to be one way alone in the right, right or wrong.
which hath several Branches and Divisions, yet it may be described in general to be, a found and foolish Resolution to be one Way alone in the right, right or wrong.
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There is a Prejudice of Birth and Education, which possesses some so violently with the opinion of their Pore-fathers, that a Man wou'd think they received a tincture in their very Generation,
There is a Prejudice of Birth and Education, which Possesses Some so violently with the opinion of their Pore-fathers, that a Man would think they received a tincture in their very Generation,
To conclude this point, Religious Prejudice is sometimes Interest and Worldly Design, sometimes Custom, sometimes Passion, sometimes Vain-glory and Ambition to lead a Faction, and govern the Crowd;
To conclude this point, Religious Prejudice is sometime Interest and Worldly Design, sometime Custom, sometime Passion, sometime Vainglory and Ambition to led a Faction, and govern the Crowd;
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sometimes 'tis Shame and a dilingenious Reluctancy to acknowledg our mistakes, left by so doing we should give our Father, our Selves and the whole Party the Lie, sometimes 'tis meer Fancy and Humor,
sometime it's Shame and a dilingenious Reluctancy to acknowledge our mistakes, left by so doing we should give our Father, our Selves and the Whole Party the Lie, sometime it's mere Fancy and Humour,
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and indeed the Text takes notice of no other, as if this alone were of it self sufficient to occasion diversities of Worship, viz. The Cessation of Civil Power and Punishment;
and indeed the Text Takes notice of no other, as if this alone were of it self sufficient to occasion diversities of Worship, viz. The Cessation of Civil Power and Punishment;
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because there was no King in Israel, that Micah ventured upon such gross Idolatry, and it was Liberty and Impunity that rendred it all right in his own Eyes, In those Days, &c. That Kings and Princes had the care of both Tables 〈 … 〉 their char•• is blam•• 〈 ◊ 〉 Scripture, and that they are therefore Supreme Supervizors and Governors in matters pertaining to Religion, is Evident,
Because there was no King in Israel, that micah ventured upon such gross Idolatry, and it was Liberty and Impunity that rendered it all right in his own Eyes, In those Days, etc. That Kings and Princes had the care of both Tables 〈 … 〉 their char•• is blam•• 〈 ◊ 〉 Scripture, and that they Are Therefore Supreme Supervizors and Governors in matters pertaining to Religion, is Evident,
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and that they Ordered and Regulated in Ecclesiastick, as well as Secular Causes, appears in the History of Moses, Joshua, Solomon, Hezekiah, Josiah, &c. Besides, we read every where, that Gods Word and Message concerning Religion and Worship was always directed to Kings and Princes by his Messengers the Prophets;
and that they Ordered and Regulated in Ecclesiastic, as well as Secular Causes, appears in the History of Moses, joshua, Solomon, Hezekiah, Josiah, etc. Beside, we read every where, that God's Word and Message Concerning Religion and Worship was always directed to Kings and Princes by his Messengers the prophets;
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and the like, and they accordingly Govern'd the Priests, ordered their Courses, removed the Ark from place to place, commanded the Priests to read the Book of the Law,
and the like, and they accordingly Governed the Priests, ordered their Courses, removed the Ark from place to place, commanded the Priests to read the Book of the Law,
but the good Emperour Constantine (though a temporal Prince) thought it no sacrilegious encroachment, no sin of Ʋzziah, to judge in Causes Ecclesiastical,
but the good Emperor Constantine (though a temporal Prince) Thought it no sacrilegious encroachment, no since of Ʋzziah, to judge in Causes Ecclesiastical,
And farther, as if this spiritual supremacy were not only a Divine Right, but a natural positive priviledge of Kings, Aristotle tells us NONLATINALPHABET, The King is Lord and Ruler in things that appertain to the Gods. 'Tis true, that our profest Enemies of the Papal and Presbyterian Faction, are violent opposers of these assertions;
And farther, as if this spiritual supremacy were not only a Divine Right, but a natural positive privilege of Kings, Aristotle tells us, The King is Lord and Ruler in things that appertain to the God's It's true, that our professed Enemies of the Papal and Presbyterian Faction, Are violent opposers of these assertions;
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they wholy engross the Monarchy of the Church, and exclude temporal Princes from interposing there, that they may with greater ease inslave the State,
they wholly engross the Monarchy of the Church, and exclude temporal Princes from interposing there, that they may with greater ease enslave the State,
For not a few Princes have found to their cost by fatal experience; that spiritual and secular supremacy are inseparable, like twins they are born and bred together,
For not a few Princes have found to their cost by fatal experience; that spiritual and secular supremacy Are inseparable, like twins they Are born and bred together,
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Let Princes be but once baffled out of their Ecclesiastical Superiority, and 'twill not be long e're they will be trampled upon from Rome (as once Pope Alexander served the Emperour) with the prophane insulting insolence of super aspidem calcabis & basiliscum;
Let Princes be but once baffled out of their Ecclesiastical Superiority, and it'll not be long ever they will be trampled upon from Room (as once Pope Alexander served the Emperor) with the profane insulting insolence of super aspidem calcabis & basiliscum;
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But to proceed the reformation of abuses in Religion, hath been proved from Scripture, and the usage and consent of the primitive Church to belong to the civil Power,
But to proceed the Reformation of Abuses in Religion, hath been proved from Scripture, and the usage and consent of the primitive Church to belong to the civil Power,
And 'tis not only the respective Duty of Kings, if they regard the Glory of God (whose Ministers they are) but 'tis also their nearest interest and especial concern,
And it's not only the respective Duty of Kings, if they regard the Glory of God (whose Ministers they Are) but it's also their nearest Interest and especial concern,
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and to oppose and crush the propagation of false Doctrine, Heresie, and Scism, which (sooner or later) never fail to hatch and engender Sedition, privy Conspiracy and Rebellion:
and to oppose and crush the propagation of false Doctrine, Heresy, and Scism, which (sooner or later) never fail to hatch and engender Sedition, privy conspiracy and Rebellion:
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nor hinder the fatal mischiefs that flow from separations in Religious Worship, without the execution of penal Laws, without the effectual interposition of the temporal Sword: If Disputing, Writing;
nor hinder the fatal mischiefs that flow from separations in Religious Worship, without the execution of penal Laws, without the effectual interposition of the temporal Sword: If Disputing, Writing;
as well as baffled and confuted, si pergama dextra, &c. No, no, the perverse heretical Spirit that agitated in the first ages of Christianity, worketh yet still in the Children of disobedience:
as well as baffled and confuted, si Pergamon dextra, etc. No, no, the perverse heretical Spirit that agitated in the First ages of Christianity, works yet still in the Children of disobedience:
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And when good and learned men offer at a Cure by publick Writing and Dispute, the fruitless consequence shews plainly that the wrong remedy is applied, the malady lying more in the Perversness of the will than the mistake of the Intellect:
And when good and learned men offer At a Cure by public Writing and Dispute, the fruitless consequence shows plainly that the wrong remedy is applied, the malady lying more in the Perverseness of the will than the mistake of the Intellect:
but are sent back in a faint retort, stuft more with weak evasions, and pevish cavil than right or reason ▪ Whence 'tis apparent that Hypocrisy and Subtilty, Arrogancy and Obstinacy, not Reason or Judgment hold the Cudgels;
but Are sent back in a faint retort, stuffed more with weak evasions, and peevish cavil than right or reason ▪ Whence it's apparent that Hypocrisy and Subtlety, Arrogance and Obstinacy, not Reason or Judgement hold the Cudgels;
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'Tis the Argumentum bacillinum must do the work, no demonstration so convincing as that of a Penal Statute, no perswasion so pressing as that of a legal mulct.
It's the Argumentum bacillinum must do the work, no demonstration so convincing as that of a Penal Statute, no persuasion so pressing as that of a Legal mulct.
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At least the example and reverence the Power and Presence of the temporal Prince, is necessary (next to Gods Grace) to the maintenance of true Religion and regular Worship.
At least the Exampl and Reverence the Power and Presence of the temporal Prince, is necessary (next to God's Grace) to the maintenance of true Religion and regular Worship.
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Nay the very presence alone of the Supream Magistrate, and the awe of his personal appearance amongst the people, is of it self very often the confirmation, encouragement, and life of Religion:
Nay the very presence alone of the Supreme Magistrate, and the awe of his personal appearance among the people, is of it self very often the confirmation, encouragement, and life of Religion:
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it hath been observed that the first degree of Innovation and Faction hath been a Tinkering with their own Fancies about points of Religion, hammering out strange gods,
it hath been observed that the First degree of Innovation and Faction hath been a Tinkering with their own Fancies about points of Religion, hammering out strange God's,
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We have a notable proof and instance of this in the 32 Chapter of Exodus, where the chiefest occasion of that abominable Idolatry of the molten Calf, was the Peoples impatience of Moses delay and stay in the Mount, his only abscence set their superstitious inclinations in a new ferment;
We have a notable proof and instance of this in the 32 Chapter of Exodus, where the chiefest occasion of that abominable Idolatry of the melted Calf, was the Peoples impatience of Moses Delay and stay in the Mount, his only absence Set their superstitious inclinations in a new ferment;
For if the Profession and Practice of the Christian Religion, as 'tis now by Law Established, be no farther obligatory than as it hits and suits the private Conscience of each particular man;
For if the Profession and Practice of the Christian Religion, as it's now by Law Established, be no farther obligatory than as it hits and suits the private Conscience of each particular man;
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the consequence is clear, and matter of Fact hath too lately convinc't us that a Torrent and Inundation of Irreligion, Libertinism, and Atheism, will certainly follow.
the consequence is clear, and matter of Fact hath too lately convinced us that a Torrent and Inundation of Irreligion, Libertinism, and Atheism, will Certainly follow.
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for if private Conscience (so called) be in some men mere humour and whimsie, in many Interest, Mallice and Passion, in most men ignorance, Custom and Prejudice;
for if private Conscience (so called) be in Some men mere humour and whimsy, in many Interest, Malice and Passion, in most men ignorance, Custom and Prejudice;
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what a monstrous medley of mischiefs must private Conscience necessarily produce, when she is impregnate with such a lewd •tter, such a pernitious viperous brood? Besides, This destructive Principle sets up a Tribunal in every private mans factious fancy (for though I have a sacred regard to the thing Conscience,
what a monstrous medley of mischiefs must private Conscience necessarily produce, when she is impregnate with such a lewd •tter, such a pernicious viperous brood? Beside, This destructive Principle sets up a Tribunal in every private men factious fancy (for though I have a sacred regard to the thing Conscience,
and the Wisdom and Laws of a whole Nation to be of no effect, force or value, till they are sign'd and seal'd by the humoursom approbation of every seditious crazy Enthusiast, it inverts the whole Course of Nature, and the reason of things;
and the Wisdom and Laws of a Whole nation to be of no Effect, force or valve, till they Are signed and sealed by the humoursome approbation of every seditious crazy Enthusiast, it inverts the Whole Course of Nature, and the reason of things;
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but will take sanctuary here, and plead a little to Impunity under pretence of this Liberty of Conscience, which cannot in short be better described than as the Poet expresses Poliphemus, 'tis monstrum horrendum, informe, ingens, cui lumen ademptum, I am sure it hath proved as blind and bloody.
but will take sanctuary Here, and plead a little to Impunity under pretence of this Liberty of Conscience, which cannot in short be better described than as the Poet Expresses Polyphemus, it's monstrum horrendum, inform, ingens, cui lumen ademptum, I am sure it hath proved as blind and bloody.
For to mince the matter no longer, but to speak the naked truth, all this doleful noyse of scruple and tenderness, all the queremonious clamour is of a Nature quite contrary to what it appears,
For to mince the matter no longer, but to speak the naked truth, all this doleful noise of scruple and tenderness, all the queremonious clamour is of a Nature quite contrary to what it appears,
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Undoubtedly we may thank our selves for the edge and keenness of our present divisions, and our manifold menacing mischiefs we may chiefly date from the late Toleration;
Undoubtedly we may thank our selves for the edge and keenness of our present divisions, and our manifold menacing mischiefs we may chiefly date from the late Toleration;
such allowances proceed from Royal mercy and tenderness, 'tis true, but the dangers that always ensue are innumerable and grow to a formidable stature by insensible degrees, till at length they suck themselves into a State and Habit, strong enough for Rebellion,
such allowances proceed from Royal mercy and tenderness, it's true, but the dangers that always ensue Are innumerable and grow to a formidable stature by insensible Degrees, till At length they suck themselves into a State and Habit, strong enough for Rebellion,
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If the good and wholsom Acts of Uniformity had been applied without remisness, we should by this time have found mens purses more tender than their Consciences;
If the good and wholesome Acts of Uniformity had been applied without remissness, we should by this time have found men's purses more tender than their Consciences;
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and we suffer the same Judgment the Israelites did, in permitting the Canaanites to dwell among them, viz. Many even of us have been inticed to go a whoring after their Gods,
and we suffer the same Judgement the Israelites did, in permitting the Canaanites to dwell among them, viz. Many even of us have been enticed to go a whoring After their God's,
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nor would I fetter or shackle the understanding (which is undoubtedly in Nature as free as the Will) much less would I commit a Rape upon a truly tender and modest Conscience;
nor would I fetter or shackle the understanding (which is undoubtedly in Nature as free as the Will) much less would I commit a Rape upon a truly tender and modest Conscience;
For, (as a worthy Divine saith) Our Church is not against any mans seeing spiritual truths with his own Eyes, only we would not have the blind presume to teach others to see, we would not have men think they see when they do not, which is the most certain way for them never to see at all.
For, (as a worthy Divine Says) Our Church is not against any men seeing spiritual truths with his own Eyes, only we would not have the blind presume to teach Others to see, we would not have men think they see when they do not, which is the most certain Way for them never to see At all.
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or impose the tyranny of implicit faith upon any man, but rather the quite contrary, she carefully and wisely considered that a little smart might make the scales peel off from mens Eyes,
or impose the tyranny of implicit faith upon any man, but rather the quite contrary, she carefully and wisely considered that a little smart might make the scales peel off from men's Eyes,
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and most unaccountable Caprice, forsake that sober decent way of Worship, which the established law presses, which their gracious king and governour himself strictly observes, together which the Loyal Nobility, Magistracy,
and most unaccountable Caprice, forsake that Sobrium decent Way of Worship, which the established law presses, which their gracious King and governor himself strictly observes, together which the Loyal Nobilt, Magistracy,
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and Gentry, and the most reverend and learned Clergy of this Land, that they should, I say, leave these good, these great, these wise Examples, contrary to the obedient humble temper of Christians, contrary to the Prudence and Interest of rational men,
and Gentry, and the most reverend and learned Clergy of this Land, that they should, I say, leave these good, these great, these wise Examples, contrary to the obedient humble temper of Christians, contrary to the Prudence and Interest of rational men,
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not one of five hundred understanding the intrinsick State of the debate, any more than they doe Arabick: but granting that they could plead Christian scruple,
not one of five hundred understanding the intrinsic State of the debate, any more than they do Arabic: but granting that they could plead Christian scruple,
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Fourthly, and Lastly, My last Observation is, That without Legal Severities, and Temporal Punishments of Secular or Political Misdemeanors, all Societies wou'd run the unavoidable danger of Confusion and Dissolution.
Fourthly, and Lastly, My last Observation is, That without Legal Severities, and Temporal Punishments of Secular or Political Misdemeanors, all Societies would run the unavoidable danger of Confusion and Dissolution.
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The horrid outrages, and most flagitious Villanies of Robbery and Plunder, of Rape and Murder, which the Two next Chapters after that of my Text tell the lamentable Story of, these Villanies I say are prefaced (as it were) in limine; at the first Entrance of their Narration, with half my Text, In those Days there was no King in Israel:
The horrid outrages, and most flagitious Villainies of Robbery and Plunder, of Rape and Murder, which the Two next Chapters After that of my Text tell the lamentable Story of, these Villainies I say Are prefaced (as it were) in limine; At the First Entrance of their Narration, with half my Text, In those Days there was no King in Israel:
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as that the bare mentioning of these Moral Truths is of it self irresistible proof, and without farther delay or dispute they themselves are their own demonstration.
as that the bore mentioning of these Moral Truths is of it self irresistible proof, and without farther Delay or dispute they themselves Are their own demonstration.
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yet they wou'd all prove in effect but naked Notions, fruitless Speculations, and vain Ideas, without the awful terror of the Fasces and Securis, without the enforcement of the Civil Magistrate, without the interposal of the Temporal Sword.
yet they would all prove in Effect but naked Notions, fruitless Speculations, and vain Ideas, without the awful terror of the Fasces and Securis, without the enforcement of the Civil Magistrate, without the interposal of the Temporal Sword.
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And most undoubtedly, without these, that radical rule of Justice it self, that highest and most fixt truth in Nature, Quod tibi fieri non vis alteri ne feceris;
And most undoubtedly, without these, that radical Rule of justice it self, that highest and most fixed truth in Nature, Quod tibi fieri non vis Alteri ne feceris;
Video meliora probo { que } deteriora sequor, wou'd I fear, be the highest pitch of practical Morality, without the mediation of legal Punishments of all sorts.
Video Meliora probo { que } Deteriora sequor, would I Fear, be the highest pitch of practical Morality, without the mediation of Legal Punishments of all sorts.
so distant are the Fears and Threats of the other World, and so Egging and Incouraging are the thoughts of Impunity here, that were it not more for fear of Temporal Disgrace and Punishment,
so distant Are the Fears and Treats of the other World, and so Egging and Encouraging Are the thoughts of Impunity Here, that were it not more for Fear of Temporal Disgrace and Punishment,
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I will conclude all in desiring your Prayers to God with me, That he would so rule the heart of his chosen Servant Charles our King and Governor, that he (knowing whose Minister he is) may above all things seek God's Honor and Glory,
I will conclude all in desiring your Prayers to God with me, That he would so Rule the heart of his chosen Servant Charles our King and Governor, that he (knowing whose Minister he is) may above all things seek God's Honour and Glory,
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and that we and all his Subjects (duly considering whose Authority he hath) may faithfully serve, honor and humbly Obey him, according to his Blessed Word and Ordinance:
and that we and all his Subject's (duly considering whose authority he hath) may faithfully serve, honour and humbly Obey him, according to his Blessed Word and Ordinance:
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And that our Almighty Father wou'd be pleased to bless and keep all the Magistrates and Judges of this Land, giving them grace to Execute Justice, and to maintain Truth. The Grace, &c. FINIS.
And that our Almighty Father would be pleased to bless and keep all the Magistrates and Judges of this Land, giving them grace to Execute justice, and to maintain Truth. The Grace, etc. FINIS.
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